WEBVTT - Hour 1: Jesus is the Reason for the Season

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<v S1>Last night, Netflix released a new biblical epic about the

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<v S1>life of Mary, the mother of Jesus. Of course, it's

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<v S1>being protested. Some are calling for a boycott of Netflix.

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<v S1>What's surprising is the reason for the protest. Stay with

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<v S1>me and we'll talk about that in just a moment. Hello, friends.

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<v S1>Welcome to Open Line. My name is Michael Riedel. I'm

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<v S1>the academic dean and professor of Jewish studies and Bible

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<v S1>at Moody Bible Institute. And now it's time for our

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<v S1>Bible study across America. Here we are sitting around the

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<v S1>radio kitchen table and we're taking your questions about the Bible, God,

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<v S1>and the spiritual life. If you have a question and

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<v S1>you'd like to call, the phone number, here is (877) 548-3675.

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<v S1>Let me give you that again 775483675. Tricia McMillan is

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<v S1>producing as is. To hear Haynes and am I saying

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<v S1>it right? I get them all confused. I get all

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<v S1>these names confused. They're jumping around all at me. And

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<v S1>also Chris Sieghart is is our engineer today. And tiara.

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<v S1>That's why tiara. Tiara. Tiara is answering the phones. Well, again,

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<v S1>the number (877) 548-3675. Go get yourself a cup of coffee.

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<v S1>Thank you, by the way, for this one, I have

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<v S1>right here. And open your Bible, because we're about to

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<v S1>study the scriptures together. This new Netflix biopic about Mary

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<v S1>was released for streaming just last night. And for the

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<v S1>sake of authenticity, Director D.J. Caruso selected a young Israeli actress,

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<v S1>a Jewish actress, Noah Cohen, to play Mary. And that's

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<v S1>the reason for the internet protests, with calls for a

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<v S1>boycott of Netflix. According to The Times of Israel, critics

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<v S1>of the casting choice accused filmmakers of erasing what they

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<v S1>called the Palestinian identity of Jesus parents. One online protester wrote,

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<v S1>there's something profoundly offensive about having an Israeli actor play Mary,

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<v S1>the mother of Jesus. How absurd. This anti-Semitic protest is

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<v S1>rooted in identifying Mary or Miriam, her actual name, as

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<v S1>a Palestinian, and says she is not Jewish. This is

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<v S1>just a revivalism, a revival of Marcionism. It's the second

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<v S1>century Heresy. Marcion sought to remake the scriptures without any Jewishness.

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<v S1>He dropped the Old Testament, most of the Gospels, most

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<v S1>of the epistles, and just kept part of Luke and

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<v S1>the letters of Paul. And that's it. That's it for

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<v S1>the Bible. Although condemned by the church, Marcion's anti-Semitism did

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<v S1>influence most of the Church Fathers that followed him. But

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<v S1>was Mary a Palestinian or was she Jewish? Clearly. Clearly

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<v S1>in Scripture, Mary was a young Jewish woman. That's evident

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<v S1>in her genealogy found in Luke three, showing that she

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<v S1>was a descendant of King David through his son Nathan.

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<v S1>Also in Luke 222 through 24, Mary completes her days

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<v S1>of purification, goes to the temple, and offers two turtle

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<v S1>doves as prescribed for Israelite women in Leviticus 12. Not

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<v S1>only that, but the Christmas story celebrates Mary giving birth

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<v S1>to the Jewish Messiah Jesus called the Son of David.

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<v S1>He was circumcised in Jerusalem in Luke 221. It records that.

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<v S1>And when Simeon saw him, he called the Lord Jesus,

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<v S1>the baby Jesus, the glory of your people Israel. That's

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<v S1>why Paul says the Lord Jesus is physically descended from

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<v S1>the Jewish people in Romans nine five. All these birth

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<v S1>events of the Messiah happened in places like Bethlehem in

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<v S1>Judea and Jerusalem in Judea. In fact, the New Testament

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<v S1>never names these places as Palestine. Palestine was a word

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<v S1>coined by the Romans and applied to Judea in the

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<v S1>second century AD, to try to erase the Jewishness of

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<v S1>the land, and the birth of the Jewish Messiah through

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<v S1>a virgin was foretold in the Jewish scriptures. The book

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<v S1>of the prophet Isaiah predicted that a pregnant virgin would

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<v S1>bear a son who would be God with us. Listen,

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<v S1>here's my point. Mary, the Jewish mother of the Jewish Messiah.

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<v S1>Jesus gave birth to him in the Jewish land of

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<v S1>Judea according to the Jewish scriptures. Nothing could be more Jewish.

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<v S1>So why would these protesters object to the casting of

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<v S1>a Jewish woman to play Mary? The only explanation is

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<v S1>the same one given for Marcionism hatred of the Jewish people.

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<v S1>And just a reminder. Do you know the last group

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<v S1>that tried to efface the Jewishness of the Bible, of

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<v S1>Mary and of the Lord Jesus? That would be the

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<v S1>Nazis who tried to replace the Bible with Mein Kampf,

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<v S1>while claiming that both the Lord Jesus and Mary were

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<v S1>actually Aryan. We need to be on our guard, not

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<v S1>just to oppose this wicked hatred of Jewish people, but

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<v S1>also to always take our stand for the truth of

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<v S1>God's Word. Well, I hope you. I haven't checked out the, uh, the, uh,

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<v S1>movie Mary, but I will, and I'll let you know

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<v S1>what I think of it if it's accurate. Not accurate.

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<v S1>I never find that these films are all that accurate,

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<v S1>but I'm still glad that they made a movie about

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<v S1>her and what a godly young woman. I love reading

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<v S1>about her in the book of Luke. Well, we're going

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<v S1>to go to the phones right now and talk with

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<v S1>Charlene in Laurel, Mississippi, listening on WMU. Welcome to Open Line. Charlene.

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<v S1>How can I help you today?

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<v S2>Oh. Thank you. I want to grow in my worship

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<v S2>and praise of God. And we know God is love

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<v S2>and and perfect in all his ways. And I want

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<v S2>to know what is the purpose of his creation of

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<v S2>the tree of the Knowledge of Good and Evil?

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<v S1>Well, what did you think the purpose was? Do you

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<v S1>have any idea?

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<v S2>Well, I knew you were going to ask me, so

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<v S2>I thought that very, very carefully. I know he's perfect,

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<v S2>and I. I know that he created it for good.

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<v S2>It's just to me, it seemed like Eve was trying

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<v S2>to know something she wasn't prepared to know. And I

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<v S2>think my perception might be wrong, but I know that

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<v S2>she was asking something too soon. God would have revealed

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<v S2>that to her in his own time, and we should

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<v S2>always wait for his sovereignty and his time in revealing purposes.

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<v S1>Well, the first thing I think that there we say, oh,

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<v S1>she wasn't ready yet. She wasn't prepared for it. God

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<v S1>made her with untested, creaturely holiness. He gave her the direction,

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<v S1>told her not to eat from the tree of the

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<v S1>knowledge of good and evil. Told Adam the same thing.

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<v S1>They knew what was what, and they could have chosen

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<v S1>not to.

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<v S2>Okay.

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<v S1>And so to say that they weren't ready is a mistake.

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<v S1>God's creation made them ready. Secondly, I think that he

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<v S1>had to put, I don't know, had to be a tree.

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<v S1>You know, C.S. Lewis, in his novel Perelandra, uses a

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<v S1>different kind of thing on the Venus New World with

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<v S1>the first woman and first man there. Uh, about the

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<v S1>island and the and the different things that go on

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<v S1>in Perelandra. I think it's rather arbitrary, whether it's fruit

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<v S1>or something else. The point is, God had to put

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<v S1>something out there so that they could choose because they

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<v S1>had untested, creaturely holiness. If God made it impossible for

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<v S1>them to choose good and impossible for them to choose evil,

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<v S1>just then they would have just been computers. They would

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<v S1>have been programmed automatons. That's it. And so to have

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<v S1>an actual relationship. Um, well, that needs, uh, that needs choice.

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<v S1>For God to engage in a relationship with humanity, we

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<v S1>have to choose. Now, I know a lot of people think, well,

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<v S1>we don't have free will any longer, but somehow God

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<v S1>gives us responsibility to choose today, to trust in Jesus. Uh,

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<v S1>just seems to me that even though Adam and Eve

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<v S1>had not yet sinned, were not fallen, they still had

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<v S1>the imperative to choose to obey God. And and that's

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<v S1>what they failed to do. So I think the ultimate

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<v S1>design was not to teach, not to teach them something,

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<v S1>but to give them an opportunity to obey God. Uh,

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<v S1>that would be the the test of their their willingness

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<v S1>to engage in a relationship with him.

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<v S2>Then what would be the purpose of evil in the world.

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<v S2>And why would God allow it?

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<v S1>Again, without evil, there are many. The issue becomes this

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<v S1>that without evil the world isn't as good as it

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<v S1>could be. God is perfect. The best of all possible

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<v S1>worlds is not a world in which there was no evil,

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<v S1>but a world in which evil has been overcome. So for,

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<v S1>for example, is our world better with certain virtues that

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<v S1>wouldn't exist without evil? I'll give you an example. Uh,

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<v S1>a soldier that leaps onto a grenade to save his

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<v S1>platoon and gives his life and sacrifice. The Bible says

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<v S1>greater love has no man that, but that he give

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<v S1>his life for his friends, right? Yes. So their love

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<v S1>could have existed. But without evil, that greatest love couldn't exist.

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<v S1>And so what God did.

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<v S3>Is.

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<v S1>He created a world in which there was evil, so

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<v S1>that the best of all possible worlds could be a

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<v S1>world in which evil has been overcome, because there are

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<v S1>so many virtues that are only becoming evident because evil

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<v S1>has existed. Does that does that help?

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<v S2>It does. Okay. It's wonderful. I praise God for your answer,

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<v S2>and I thank you.

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<v S1>Sure. Thank you so much for your call. Uh, call again. And,

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<v S1>you know, before we go to a break, I do

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<v S1>want to mention our current resource. Uh, you know, people

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<v S1>love reading the word, and I am so grateful for it.

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<v S1>And there are some terrific, uh, uh, resources out there

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<v S1>to help you understand it. And some books like Galatians, Ephesians, Philippians,

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<v S1>Colossians are filled with real great wisdom for us as individuals,

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<v S1>for for people in the body of, of the congregation

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<v S1>of the Messiah, the, the church. Sometimes we need a

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<v S1>little help unpacking those books, and I am grateful that

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<v S1>what Moody has done is they've pulled an excerpt of Galatians, Ephesians, Philippians,

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<v S1>and Colossians and made a separate little book and is

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<v S1>making it available to the Open line listeners. And if

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<v S1>you would give a gift of any size, whatever you'd

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<v S1>like to give, we so appreciate your gift that we

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<v S1>want to send you a copy of this excerpt from

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<v S1>the Moody Bible Commentary. I know it'll give you insight

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<v S1>and help as you read those books and understand them.

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<v S1>It'll help you really understand them a lot. I know

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<v S1>it helped me as I read them done by our

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<v S1>wonderful Bible professor here, Doctor Gerald Peterman. So if you'd

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<v S1>like to give a gift, call (888) 644-7122 or visit openline radio.org.

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<v S1>And when you go there, you can give your gift.

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<v S1>Remember to ask for the the Galatians. Ephesians, Philippians and

0:12:44.530 --> 0:12:48.820
<v S1>Colossians booklet. We're going to be right back with more

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<v S1>of your questions. (877) 548-3675. Call me. We'll talk about your

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<v S1>questions in just a moment. Welcome back to Open Line.

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<v S1>I'm Michael Ray Dolnick. So glad to be with you

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<v S1>this Saturday morning talking about your questions about the Bible,

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<v S1>God and the spiritual life. The phone number here again, (877) 548-3675.

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<v S1>And we're going to go right back to the phones

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<v S1>and speak with Heath in Florida listening on keys. Welcome

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<v S1>to Open Line. Heath. How can I help you?

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<v S4>Hey, Michael. Good morning. I'm, uh, I'm being divorced by

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<v S4>my wife. Um, it's been going on for about a

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<v S4>year now. There's been no infidelity, nothing. No violence. Uh.

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<v S4>Something happened. She decided to divorce me. Something with the family.

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<v S4>I'm wondering, what does the Bible say about a wife

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<v S4>divorcing her husband? I can't find anything. Only what? What

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<v S4>it says about a man divorcing his wife. Even though

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<v S4>it says God hates divorce.

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<v S1>Well, let me ask you. Let me. I'm going to

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<v S1>just give you a forewarning. Are you in a local church? Yes. Okay.

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<v S1>If I were your pastor, I wouldn't just take this

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<v S1>call on the radio. I would need a whole lot

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<v S1>more information to understand what in the world is going on. Okay. Okay.

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<v S1>And and so let me just encourage you. Go see

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<v S1>your your pastor. Okay. This is I'm going to give

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<v S1>you an answer as best I can. Uh, but nevertheless, um,

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<v S1>I don't think you should take my answer. Be gotcha.

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<v S1>Because I don't have enough information to really give you

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<v S1>a good answer. So I can talk about what the

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<v S1>scriptures say. The scriptures say I command the married, not I,

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<v S1>but the Lord. A wife is not to leave her husband.

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<v S1>That's first Corinthians seven, verse ten, but then verse 11,

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<v S1>but if she does leave, if she does leave, she

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<v S1>must remain unmarried or be reconciled to her husband. And

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<v S1>a husband is not to leave his wife. So, uh,

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<v S1>those are verses that's not talking about separation like we

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<v S1>have in our legal system, where there's separation in some

0:15:26.340 --> 0:15:30.390
<v S1>states and then divorce. That's just talking about divorce right

0:15:30.390 --> 0:15:34.830
<v S1>there in Scripture. Don't leave your husband. Don't leave your wife.

0:15:35.040 --> 0:15:39.900
<v S1>If you do. Now, that's a general Statement. If you do,

0:15:39.930 --> 0:15:43.230
<v S1>then stay unmarried and then be reconciled if you can be.

0:15:43.230 --> 0:15:47.820
<v S1>But that's a general statement. There's much more in Scripture.

0:15:47.820 --> 0:15:54.720
<v S1>There's the, uh, charge in Matthew 19 where the Lord

0:15:54.720 --> 0:16:00.210
<v S1>Jesus gives the exemption, uh, of, of uh porneia is

0:16:00.210 --> 0:16:06.030
<v S1>the word that he uses, uh, except for cause of immorality, uh,

0:16:06.180 --> 0:16:10.050
<v S1>which is a very broad term. Uh, then there's abandonment

0:16:10.050 --> 0:16:14.310
<v S1>here in first Corinthians seven by a nonbeliever. That's a

0:16:14.310 --> 0:16:18.930
<v S1>different issue. I think that breaking of vows indicates that

0:16:18.930 --> 0:16:23.700
<v S1>there's reasons sometimes that are not even specified. For example,

0:16:23.700 --> 0:16:27.390
<v S1>it says if the unbeliever leaves, let him leave. A

0:16:27.390 --> 0:16:31.230
<v S1>brother or a sister is not bound in such cases.

0:16:31.380 --> 0:16:34.470
<v S1>What does that mean? It means that there are cases

0:16:34.470 --> 0:16:37.170
<v S1>like this that maybe are not even specified where a

0:16:37.170 --> 0:16:41.470
<v S1>vow is broken and that I would put the in

0:16:41.470 --> 0:16:46.450
<v S1>such cases things of breaking vows like violence that you mentioned. Uh,

0:16:46.450 --> 0:16:55.240
<v S1>and so for me, uh, I'm a real strong affirmer

0:16:55.270 --> 0:16:58.630
<v S1>of staying married, working out your problems. You can't force

0:16:58.630 --> 0:17:00.940
<v S1>your wife to do that, but you can try. And

0:17:00.940 --> 0:17:03.040
<v S1>it sounds like you are the best thing to do

0:17:03.040 --> 0:17:05.770
<v S1>at this point, in my judgment, is for you to

0:17:05.800 --> 0:17:08.860
<v S1>go talk to your pastor and get pastoral care. It's

0:17:08.859 --> 0:17:12.820
<v S1>very tough, very tough to go through something like this.

0:17:12.850 --> 0:17:18.699
<v S1>You need spiritual strengthening and oversight through this. Okay.

0:17:19.600 --> 0:17:20.139
<v S4>Wonderful.

0:17:20.170 --> 0:17:24.760
<v S1>Thank you. Okay. Thanks, Heath. Thanks for your call. Appreciate it. Uh,

0:17:25.450 --> 0:17:28.270
<v S1>we let me just say I need to know my

0:17:28.270 --> 0:17:30.790
<v S1>limits of things I can answer. I can give you

0:17:30.790 --> 0:17:34.629
<v S1>a lot of verses about marriage and divorce in the Bible. But, boy,

0:17:34.630 --> 0:17:38.340
<v S1>every marriage is a story of its own and needs

0:17:38.340 --> 0:17:42.000
<v S1>to be discussed with with pastoral care. That's why Open

0:17:42.000 --> 0:17:45.930
<v S1>Line is not a substitute for being part of a congregation.

0:17:45.930 --> 0:17:49.680
<v S1>It's not a substitute for being part of a small group.

0:17:50.340 --> 0:17:53.609
<v S1>It's you need. We all need to be in community

0:17:53.609 --> 0:17:58.020
<v S1>in our congregations. So that's that's really important. Okay. Let's

0:17:58.020 --> 0:18:03.000
<v S1>talk to Charles in Springfield, Illinois. Oh, we just I

0:18:03.000 --> 0:18:07.409
<v S1>just just just lost him. Uh, Anne in Illinois, listening

0:18:07.410 --> 0:18:10.230
<v S1>on wmbi. Welcome to Open Line, Anne. How can I

0:18:10.260 --> 0:18:11.010
<v S1>help you?

0:18:11.340 --> 0:18:15.720
<v S5>Hi, Michael. Thanks so much for taking my call. I

0:18:16.170 --> 0:18:21.810
<v S5>have two scriptures in conflict by Paul. First Timothy, he

0:18:21.810 --> 0:18:28.169
<v S5>says women are saved through childbearing. And in Ephesians two

0:18:28.200 --> 0:18:32.610
<v S5>eight and nine he says, for by grace are you

0:18:32.609 --> 0:18:36.590
<v S5>saved through faith, and that not of yourselves. It's a

0:18:36.619 --> 0:18:40.490
<v S5>gift of God, not through works, lest anyone should boast.

0:18:40.520 --> 0:18:42.320
<v S5>Is there a difference?

0:18:42.350 --> 0:18:46.760
<v S1>Yeah, there's a big difference. They're talking about two completely

0:18:46.760 --> 0:18:53.000
<v S1>different things. In first explained. Sure, sure. Ephesians two Paul

0:18:53.000 --> 0:18:57.830
<v S1>is talking about eternal salvation. It's through the kindness, undeserved,

0:18:57.859 --> 0:19:02.869
<v S1>unmerited kindness from God. Uh, by. And how to how

0:19:02.900 --> 0:19:08.240
<v S1>is it activated faith? Uh, for by grace or God's

0:19:08.240 --> 0:19:12.859
<v S1>undeserved kindness through faith, trusting in what he has provided

0:19:12.859 --> 0:19:15.679
<v S1>the gospel, the Lord Jesus, that he died for us

0:19:15.680 --> 0:19:17.660
<v S1>and rose again. That's how we're saved. And by the way,

0:19:17.660 --> 0:19:21.229
<v S1>if you're listening and have never made that decision, you

0:19:21.230 --> 0:19:23.240
<v S1>think I'm kind of intrigued by the Bible. And that's

0:19:23.240 --> 0:19:25.760
<v S1>why I listened to this program. But or I'm just

0:19:25.760 --> 0:19:30.740
<v S1>driving along in my car and I'm listening. The best

0:19:30.740 --> 0:19:33.440
<v S1>gift is out there. Right there. Don't wait for Christmas.

0:19:33.450 --> 0:19:35.850
<v S1>It's right now. You can receive.

0:19:35.880 --> 0:19:38.130
<v S5>It changed my life forever.

0:19:38.280 --> 0:19:38.970
<v S1>Exactly.

0:19:39.270 --> 0:19:43.260
<v S5>That's why this is confusing at first Timothy.

0:19:43.290 --> 0:19:47.550
<v S1>Yeah. So God's indescribable gift is the Lord Jesus. And

0:19:47.700 --> 0:19:52.350
<v S1>if you're listening, that's a free gift of forgiveness forever.

0:19:52.380 --> 0:19:56.100
<v S1>An eternal relationship. We become his child if we trust

0:19:56.100 --> 0:19:57.810
<v S1>in Jesus. All we have to do is say, I

0:19:57.810 --> 0:20:01.440
<v S1>know I've done things wrong. I'm putting my trust in

0:20:01.440 --> 0:20:03.959
<v S1>the fact that Jesus died as a substitution for me

0:20:03.960 --> 0:20:07.350
<v S1>and was raised again, proving He's God. Now I'm just

0:20:07.350 --> 0:20:11.040
<v S1>trusting in him and and you. We will all, if

0:20:11.040 --> 0:20:13.080
<v S1>we trust in him, enter into that relationship. I want

0:20:13.080 --> 0:20:15.480
<v S1>to challenge you to do that. But an you've got

0:20:15.480 --> 0:20:20.160
<v S1>a really good question. Uh, what is first Timothy 215 mean?

0:20:20.160 --> 0:20:24.330
<v S1>It says she will be saved through childbearing. What? What

0:20:24.330 --> 0:20:28.350
<v S1>about I mean, what about women who can't have children?

0:20:28.380 --> 0:20:31.770
<v S1>Does that mean they can't be saved? Well, what about

0:20:31.780 --> 0:20:35.530
<v S1>single women? They can't be saved. Obviously. Let me just

0:20:35.530 --> 0:20:39.430
<v S1>say that the word sozo in Greek has a wide

0:20:39.430 --> 0:20:44.500
<v S1>sense and based on context is what we get it,

0:20:44.770 --> 0:20:50.200
<v S1>how we understand it. The word sozo can mean delivered

0:20:50.200 --> 0:20:54.310
<v S1>physical deliverance. But there are godly women that have died

0:20:54.310 --> 0:20:59.920
<v S1>in childbearing. So it doesn't just mean physically delivered through childbearing. Uh,

0:21:00.130 --> 0:21:03.129
<v S1>here's what I think. Let's put it in context. That's

0:21:03.130 --> 0:21:08.110
<v S1>always the best way to understand a verse. And the

0:21:08.109 --> 0:21:13.810
<v S1>context here is Paul says women should not pursue being

0:21:13.810 --> 0:21:20.560
<v S1>an elder to, uh, to teach or exercise a authority

0:21:20.560 --> 0:21:24.280
<v S1>over men. Now, he's not saying that women can't teach

0:21:24.280 --> 0:21:26.620
<v S1>small groups, or they can't teach children, or they can't

0:21:26.619 --> 0:21:30.100
<v S1>teach other women, or they can't teach men in a

0:21:30.100 --> 0:21:34.690
<v S1>Sunday school class. He's talking about the authoritative proclamation of

0:21:34.690 --> 0:21:38.170
<v S1>the Word of God. When the community gathers together, that's

0:21:38.170 --> 0:21:41.530
<v S1>what elders do. They exercise authority with that kind of teaching.

0:21:41.530 --> 0:21:44.380
<v S1>And he says, women shouldn't don't look to make your

0:21:44.380 --> 0:21:49.689
<v S1>mark as an elder. You can have a far greater influence,

0:21:49.690 --> 0:21:52.960
<v S1>is what he is saying a far greater ministry. And

0:21:52.960 --> 0:21:55.960
<v S1>then he says he gives the two reasons why. But

0:21:55.960 --> 0:21:59.080
<v S1>then he says, but she will. And if I would

0:21:59.080 --> 0:22:02.770
<v S1>take the word save her life, find her meaning, find

0:22:02.770 --> 0:22:09.730
<v S1>her deliverance, find her significance through childbearing. If in my

0:22:09.730 --> 0:22:12.850
<v S1>version says she, but it literally is they. If they

0:22:12.850 --> 0:22:18.610
<v S1>continue the the children continue in faith, love and holiness.

0:22:18.640 --> 0:22:22.900
<v S1>In other words, what Paul is saying is and this

0:22:22.900 --> 0:22:25.900
<v S1>is just a general statement, it's not true for every woman,

0:22:25.900 --> 0:22:29.660
<v S1>but a woman will find her significance not by being

0:22:29.660 --> 0:22:33.230
<v S1>an elder, but by being a mom, and she will

0:22:33.230 --> 0:22:38.330
<v S1>have far greater influence on other people through winning her

0:22:38.330 --> 0:22:42.109
<v S1>children to the love of the Lord and following the Lord.

0:22:42.109 --> 0:22:45.290
<v S1>That's what he's saying. She will find her significance be

0:22:45.290 --> 0:22:50.540
<v S1>delivered in meaning and significance when she raises children. Now,

0:22:50.540 --> 0:22:54.590
<v S1>what do you do with women who first of all, couldn't, uh,

0:22:54.590 --> 0:22:57.980
<v S1>can't have children? Well, or they're not married? That doesn't

0:22:57.980 --> 0:23:00.800
<v S1>mean that they can't have ministry in the lives of

0:23:00.800 --> 0:23:03.950
<v S1>young people. Uh, just a couple of weeks ago, a

0:23:03.950 --> 0:23:06.440
<v S1>dear friend of mine went to be with the Lord

0:23:06.440 --> 0:23:11.930
<v S1>at 88 years old. She she her husband. When I

0:23:11.960 --> 0:23:14.659
<v S1>when I came to faith, my dad disowned me. Her

0:23:14.660 --> 0:23:18.740
<v S1>husband took me sort of as an adopted son, and

0:23:18.740 --> 0:23:22.430
<v S1>she was always there and built into my life and

0:23:22.430 --> 0:23:26.840
<v S1>also into the lives of many other teens through the years.

0:23:26.840 --> 0:23:29.670
<v S1>And dear Arlene Rigney is now with the Lord. She

0:23:29.670 --> 0:23:32.040
<v S1>never had kids, she was never able to have kids,

0:23:32.040 --> 0:23:36.810
<v S1>but she really cared for young people and ministered in

0:23:36.810 --> 0:23:39.240
<v S1>our lives. She was a second mom to so many.

0:23:39.240 --> 0:23:42.689
<v S1>So even though that this is first of all written

0:23:42.690 --> 0:23:49.050
<v S1>to about actual child rearing, bearing and rearing, uh, it's uh,

0:23:49.050 --> 0:23:52.440
<v S1>it's also for other women who can have that kind

0:23:52.440 --> 0:23:54.149
<v S1>of ministry in the lives of others. I think of

0:23:54.150 --> 0:23:58.170
<v S1>my missions prof. Here at Moody, she had never married,

0:23:58.170 --> 0:24:02.159
<v S1>but she had a wonderful has. Well, uh, Rosemary Turner

0:24:02.160 --> 0:24:05.970
<v S1>now with the Lord. But her her adopted daughter Carrie

0:24:06.000 --> 0:24:10.139
<v S1>still walking with the Lord, having a great impact in life.

0:24:10.140 --> 0:24:14.490
<v S1>So it doesn't it doesn't just apply to people who

0:24:14.490 --> 0:24:16.590
<v S1>are married and have children. It can apply to married

0:24:16.590 --> 0:24:20.040
<v S1>people who can't have children. It can apply to, uh,

0:24:20.040 --> 0:24:23.520
<v S1>single women who who have this kind of impact in

0:24:23.520 --> 0:24:27.300
<v S1>an adopted child. Uh, it is it is important that

0:24:27.300 --> 0:24:32.430
<v S1>we see that a woman's significance, her deliverance, is going

0:24:32.430 --> 0:24:36.660
<v S1>to be found in the children, that she impacts even

0:24:36.660 --> 0:24:39.540
<v S1>more than she would as she as an elder or

0:24:39.570 --> 0:24:44.520
<v S1>a pastor of a congregation. But again, that limitation doesn't

0:24:44.520 --> 0:24:46.530
<v S1>mean women can't minister in the church. It doesn't mean

0:24:46.530 --> 0:24:50.640
<v S1>women can't minister to other women. There are all sorts

0:24:50.640 --> 0:24:54.420
<v S1>of great opportunities. It's just referring to being an elder.

0:24:54.450 --> 0:24:56.399
<v S1>Does that help you at all, Ann?

0:24:56.430 --> 0:25:00.690
<v S5>Yes, but the key is that salvation is by grace

0:25:00.690 --> 0:25:01.889
<v S5>through faith, right?

0:25:01.920 --> 0:25:03.780
<v S1>That's that's what I was trying to emphasize. That's what

0:25:03.810 --> 0:25:06.600
<v S1>Ephesians two eight and nine. Yeah. And this is talking

0:25:06.600 --> 0:25:09.210
<v S1>about a different kind of salvation. This is deliverance of

0:25:09.210 --> 0:25:11.639
<v S1>significance and meaning. Okay.

0:25:11.670 --> 0:25:15.930
<v S5>Thanks so much for for that answer. I appreciate your help. Yeah.

0:25:15.960 --> 0:25:20.370
<v S1>Michael, I appreciate you calling so much. Well, uh, let's

0:25:20.369 --> 0:25:24.480
<v S1>see how much time have we got here? Okay. Let

0:25:24.480 --> 0:25:28.119
<v S1>me just tell you, I so appreciate those of you

0:25:28.150 --> 0:25:30.850
<v S1>who have become kitchen table partners, and I know some

0:25:30.850 --> 0:25:33.160
<v S1>of you are thinking about it. I want to encourage

0:25:33.160 --> 0:25:35.860
<v S1>you to maybe consider becoming part of the team. If

0:25:35.859 --> 0:25:41.830
<v S1>you do, call (888) 644-7122 or go to open line radio.org

0:25:41.830 --> 0:25:43.510
<v S1>ran out of time. I'll talk about this a little

0:25:43.540 --> 0:25:46.660
<v S1>bit more when Tara comes in with the mailbag. So

0:25:46.660 --> 0:26:07.359
<v S1>stay with me. We'll be right back. Welcome back to

0:26:07.390 --> 0:26:09.910
<v S1>Open Line. I'm Michael Radonich. So glad to be with

0:26:09.910 --> 0:26:12.250
<v S1>you again. I'm glad to be back. You know, a

0:26:12.250 --> 0:26:16.450
<v S1>couple of weeks ago, I was in California and did

0:26:16.450 --> 0:26:20.560
<v S1>the program with pastor Mike Fabares from Compass Bible Church.

0:26:20.590 --> 0:26:24.550
<v S1>Focal Point Radio had a great time with him sitting

0:26:24.550 --> 0:26:29.680
<v S1>in his little midsize office, I would say with with

0:26:29.680 --> 0:26:31.900
<v S1>the sound equipment there, he had it all set up.

0:26:31.900 --> 0:26:34.090
<v S1>It was great. We had a great time together. And

0:26:34.090 --> 0:26:38.530
<v S1>I think of of Mike, he's a regular backup. I

0:26:38.530 --> 0:26:40.390
<v S1>think it was really the first time we did the program,

0:26:40.390 --> 0:26:43.060
<v S1>just taking questions together. I've had him on when he's

0:26:43.060 --> 0:26:46.030
<v S1>written books and we've talked about his books, but the

0:26:46.030 --> 0:26:47.860
<v S1>first time we just took questions together and we had

0:26:47.859 --> 0:26:49.810
<v S1>so much fun doing that. He's part of the team.

0:26:49.810 --> 0:26:52.960
<v S1>He's regular. When I'm not here. He's the he's our

0:26:52.960 --> 0:26:55.659
<v S1>go to guy to see if he could be on

0:26:55.660 --> 0:26:58.810
<v S1>the program. And also Trish is part of the team

0:26:58.810 --> 0:27:01.210
<v S1>always making sure that I'm here on time and getting

0:27:01.210 --> 0:27:03.190
<v S1>ready to do what I'm supposed to do and getting

0:27:03.190 --> 0:27:07.060
<v S1>everything ready. That's team member and to to hear you're

0:27:07.060 --> 0:27:10.300
<v S1>here every week now it seems like, uh, whether Trish

0:27:10.300 --> 0:27:12.310
<v S1>is here or not. And I am so glad you're

0:27:12.310 --> 0:27:15.340
<v S1>here today. So to hear as part of the team,

0:27:15.340 --> 0:27:18.760
<v S1>here's my point. Uh, open line doesn't just happen with

0:27:18.790 --> 0:27:22.239
<v S1>me showing up. There's a team that that works it

0:27:22.240 --> 0:27:25.190
<v S1>all together. And part of that team are our kitchen

0:27:25.190 --> 0:27:28.820
<v S1>table partners, people who give monthly so we can be

0:27:28.820 --> 0:27:31.280
<v S1>on the air weekly. They pray for us, they care

0:27:31.280 --> 0:27:36.680
<v S1>about us. And I appreciate our kitchen table partners so much. Uh,

0:27:36.680 --> 0:27:40.340
<v S1>some of you are thinking about becoming a kitchen table partner.

0:27:40.340 --> 0:27:42.680
<v S1>One of the things we do for kitchen table partners

0:27:42.710 --> 0:27:45.350
<v S1>is we send out a Bible study moment every other

0:27:45.350 --> 0:27:50.540
<v S1>week via email. And, uh, and it's just a brief

0:27:50.540 --> 0:27:53.869
<v S1>Bible study prepared exclusively for our kitchen table partners. You

0:27:53.869 --> 0:27:56.810
<v S1>might enjoy receiving that. If you'd like to become a

0:27:56.810 --> 0:27:59.480
<v S1>kitchen table partner, all you have to do is call

0:27:59.480 --> 0:28:07.730
<v S1>(888) 644-7122 or go to open Line radio.org. Really, really appreciate

0:28:07.730 --> 0:28:10.580
<v S1>all of you. Whether you become a kitchen table, kitchen

0:28:10.580 --> 0:28:13.940
<v S1>table partner or not. We really do appreciate you listening

0:28:13.970 --> 0:28:18.200
<v S1>to Open Line. And here is Takehiro with the big

0:28:18.200 --> 0:28:20.870
<v S1>mailbag that Tricia produced. Right.

0:28:20.869 --> 0:28:23.070
<v S6>That is correct. And thank you. I'm happy to be here.

0:28:23.100 --> 0:28:24.240
<v S6>Thank you. Michael, I'm really.

0:28:24.240 --> 0:28:27.780
<v S1>Glad you're here. Now, you know, to hear this is.

0:28:27.810 --> 0:28:29.940
<v S1>Have you seen miracle on 34th Street?

0:28:30.210 --> 0:28:32.400
<v S6>I have, it's been a while, but I have, you know.

0:28:32.430 --> 0:28:34.260
<v S1>At the end, when they bring in all those mail

0:28:34.290 --> 0:28:37.830
<v S1>bags from the New York City postal system made out

0:28:37.859 --> 0:28:41.130
<v S1>to Santa Claus, and they deliver them. That's what I

0:28:41.130 --> 0:28:43.860
<v S1>envision every week when Tricia comes in with the mail bag,

0:28:43.860 --> 0:28:46.590
<v S1>with those bags coming out one after another and pouring

0:28:46.590 --> 0:28:49.800
<v S1>them on the judge's desk there on the bench. And

0:28:49.800 --> 0:28:52.860
<v S1>so that's it doesn't look quite that full today. But

0:28:52.860 --> 0:28:55.110
<v S1>we've got a lot of questions we do.

0:28:55.110 --> 0:28:59.400
<v S6>And that is great imagery, especially for this Christmas season. So. Exactly. Yes.

0:28:59.430 --> 0:29:01.320
<v S1>Theater of the mind. Just make something up in your

0:29:01.320 --> 0:29:03.150
<v S1>head there and listen. That's what radio is.

0:29:03.180 --> 0:29:03.810
<v S6>I like it.

0:29:03.840 --> 0:29:06.690
<v S1>Yeah. Okay. Let's go ahead with some questions.

0:29:06.720 --> 0:29:10.140
<v S6>Absolutely. Our first question is from Ginny and Georgia, and

0:29:10.140 --> 0:29:16.200
<v S6>she listens through Wmw. If Christmas has pagan origins, why,

0:29:16.230 --> 0:29:19.469
<v S6>as followers of Christ, are we participating? She says this

0:29:19.470 --> 0:29:23.250
<v S6>is something that she struggled with for years, and she's

0:29:23.250 --> 0:29:25.560
<v S6>referencing Deuteronomy 12.

0:29:25.830 --> 0:29:30.180
<v S1>Well, you know, it's hard to say that that Christmas

0:29:30.210 --> 0:29:35.160
<v S1>is pagan. Here's what it was. Many pagans came to

0:29:35.190 --> 0:29:41.250
<v S1>faith in Jesus, and the result was that the church

0:29:41.250 --> 0:29:44.850
<v S1>wanted to make sure that they didn't stay in the.

0:29:44.880 --> 0:29:50.340
<v S1>There were always these seasonal pagan celebrations around December 25th,

0:29:50.340 --> 0:29:55.860
<v S1>and the church didn't want them to say, well, we're

0:29:55.860 --> 0:29:59.430
<v S1>followers of Jesus now, but we're going to still keep

0:29:59.430 --> 0:30:03.090
<v S1>these pagan festivals. So they said, let's make this pagan

0:30:03.090 --> 0:30:06.840
<v S1>festival into a Christian festival. And what they did is

0:30:06.870 --> 0:30:09.360
<v S1>they made it a celebration of the birth of Jesus.

0:30:09.390 --> 0:30:12.300
<v S1>Is it the birth of Jesus? We don't know when

0:30:12.510 --> 0:30:16.020
<v S1>the Lord Jesus was born, but that's what they did.

0:30:16.020 --> 0:30:19.330
<v S1>And they and so that was the point of it

0:30:19.330 --> 0:30:23.860
<v S1>to to Christianize a pagan festival. People say, well, you

0:30:23.860 --> 0:30:26.170
<v S1>shouldn't do that. You have to tear it down. Well, actually,

0:30:26.170 --> 0:30:29.200
<v S1>that's not exactly true. When someone asked me once about

0:30:29.200 --> 0:30:33.070
<v S1>Christmas trees and all the stuff that I don't even

0:30:33.070 --> 0:30:35.140
<v S1>have a Christmas tree, you know, I like them, but

0:30:35.140 --> 0:30:37.660
<v S1>I don't have one. I'm Jewish, you know, we. I

0:30:37.660 --> 0:30:40.000
<v S1>was raised without Christmas trees. I don't want my neighbors

0:30:40.000 --> 0:30:42.910
<v S1>to think that I only follow Jesus now so I

0:30:42.910 --> 0:30:46.780
<v S1>can have a Christmas tree. So I've never I don't

0:30:46.780 --> 0:30:50.800
<v S1>have a Christmas tree. But someone asked me about it,

0:30:50.800 --> 0:30:53.740
<v S1>and I said, it's okay. And they said, what do

0:30:53.740 --> 0:30:56.020
<v S1>you mean, it's pagan? I said, well, I'm not sure

0:30:56.020 --> 0:30:58.900
<v S1>that verse in Jeremiah is really talking about Christmas trees,

0:30:58.900 --> 0:31:05.080
<v S1>but even if it were, uh, it's just meat sacrifice

0:31:05.080 --> 0:31:08.260
<v S1>to idols. That's what I said. And what I mean

0:31:08.260 --> 0:31:11.770
<v S1>by that. You look at first Corinthians eight and there

0:31:11.770 --> 0:31:15.340
<v S1>there's the issue of, can you go and buy meat

0:31:15.340 --> 0:31:20.270
<v S1>at the pagan Markets and and buy that and eat it. Now,

0:31:20.270 --> 0:31:24.500
<v S1>some Christians didn't have conscience for it. Others did. And

0:31:24.500 --> 0:31:30.980
<v S1>Paul says it's without moral significance. And what what I

0:31:30.980 --> 0:31:35.870
<v S1>mean by that is it's neither right nor wrong. And

0:31:35.870 --> 0:31:39.170
<v S1>so you don't have to have a Christmas tree or,

0:31:39.200 --> 0:31:43.160
<v S1>or even celebrate Christmas. But if someone wants to, it's

0:31:43.190 --> 0:31:45.890
<v S1>without it's sort of like, you can go to Zeus's market.

0:31:45.890 --> 0:31:49.190
<v S1>You can, you can, you know, or Zeus's butcher shop,

0:31:49.190 --> 0:31:51.830
<v S1>get a Zeus burger. It was no problem. Paul said,

0:31:51.830 --> 0:31:54.530
<v S1>if your conscience could bear it, if your conscience can't,

0:31:54.560 --> 0:31:58.400
<v S1>then don't do it. That's what I would say about Christmas. It's, uh,

0:31:58.520 --> 0:32:03.830
<v S1>just like those sacrifices had a pagan origin. Mhm. Still

0:32:03.830 --> 0:32:06.740
<v S1>they were, you know, you weren't using them for paganism.

0:32:06.740 --> 0:32:10.640
<v S1>So if you, if your conscience is okay with it,

0:32:10.670 --> 0:32:14.840
<v S1>celebrate Christmas. Go ahead celebrate Christmas. Uh that's what I

0:32:14.840 --> 0:32:17.640
<v S1>would say. And so not to worry about it. But Jenny,

0:32:17.640 --> 0:32:23.520
<v S1>if it bothers you, don't celebrate Christmas. It's no big deal. So.

0:32:23.550 --> 0:32:26.250
<v S6>Well, thank you so much for that context and for

0:32:26.280 --> 0:32:29.700
<v S6>that clarity. And thank you, Jenny, for that question. Another

0:32:29.700 --> 0:32:33.990
<v S6>question is also Christmas related is how many kings were there?

0:32:33.990 --> 0:32:36.300
<v S6>And this is from Carol on Facebook.

0:32:36.330 --> 0:32:40.320
<v S1>I'm going to tell you big important answer. Ready. There

0:32:40.320 --> 0:32:45.600
<v S1>were no kings that that the problem I love Christmas

0:32:45.600 --> 0:32:50.700
<v S1>songs but we three kings of Orient are. I mean really,

0:32:51.060 --> 0:32:57.660
<v S1>you know, I think we we. Uh, what what we

0:32:57.660 --> 0:33:02.040
<v S1>need to do is remember that. That it says that

0:33:02.070 --> 0:33:07.560
<v S1>wise men from the East, Magi probably from Persia or. Yeah,

0:33:07.590 --> 0:33:13.290
<v S1>probably Persia. Where, where where Daniel the prophet had been. Mhm. Uh,

0:33:13.290 --> 0:33:15.480
<v S1>he was one of the wise men. He left the

0:33:15.480 --> 0:33:19.140
<v S1>legacy of Scripture there. They were probably informed by Scripture.

0:33:19.170 --> 0:33:23.460
<v S1>These were wise men who looked at the stars. Astrology.

0:33:23.460 --> 0:33:28.710
<v S1>Not astrologers, but astronomers. And they saw a sign, and

0:33:28.710 --> 0:33:30.930
<v S1>they put it together with what they had read from

0:33:30.930 --> 0:33:34.710
<v S1>the scriptures. And they knew that the Messiah had been born,

0:33:34.710 --> 0:33:39.750
<v S1>and they were wise men, and they brought gifts of frankincense, gold,

0:33:39.750 --> 0:33:46.290
<v S1>and myrrh. Right? Yes. Uh, so frankincense, some people say,

0:33:46.290 --> 0:33:49.830
<v S1>because incense is offered to God. That was a symbol

0:33:49.830 --> 0:33:56.160
<v S1>of the Messiah's deity, the gold, uh, of his royalty. Uh,

0:33:56.160 --> 0:34:02.010
<v S1>a very expensive gift and myrrh being a spice used

0:34:02.010 --> 0:34:05.250
<v S1>for burial. So even at his birth, it was anticipated

0:34:05.250 --> 0:34:08.069
<v S1>that he would die for us. Uh, and then, of course,

0:34:08.100 --> 0:34:10.620
<v S1>be raised again. Whether that's true, I don't know, but

0:34:10.620 --> 0:34:13.150
<v S1>there were three gifts. Does that mean there were only

0:34:13.150 --> 0:34:14.319
<v S1>three wise men?

0:34:14.350 --> 0:34:15.400
<v S6>We don't know.

0:34:15.430 --> 0:34:19.509
<v S1>Don't know? No clue. So, uh, could have been two

0:34:19.510 --> 0:34:21.939
<v S1>wise men with three gifts. Could have been ten wise

0:34:21.940 --> 0:34:25.990
<v S1>men with three gifts. We just don't know. So, uh.

0:34:25.989 --> 0:34:28.300
<v S1>So that's. That's what I would say.

0:34:28.330 --> 0:34:31.720
<v S6>Thank you for that. Thank you. And then we also

0:34:31.719 --> 0:34:34.930
<v S6>have a question from Judy in Florida who listens through

0:34:34.960 --> 0:34:38.440
<v S6>w r m b. She says, I love your program

0:34:38.440 --> 0:34:42.460
<v S6>in Genesis 315. What would be the understanding of your

0:34:42.460 --> 0:34:46.420
<v S6>offspring or seed in the original language as it pertains

0:34:46.420 --> 0:34:50.500
<v S6>to the serpent? And Genesis 315 reads, I will put

0:34:50.530 --> 0:34:53.979
<v S6>hostility between you and the woman and between your seed

0:34:53.980 --> 0:34:57.010
<v S6>and her seed. He will strike your head, and you

0:34:57.010 --> 0:34:58.480
<v S6>will strike his heel.

0:34:59.200 --> 0:35:02.080
<v S1>There's a lot more to that verse than, you know,

0:35:02.110 --> 0:35:06.850
<v S1>than we can just superficially go over. But this is

0:35:06.850 --> 0:35:12.670
<v S1>the curse on the the serpent. It begins in verse 14.

0:35:12.969 --> 0:35:16.240
<v S1>And this is how I understand it, that the serpent

0:35:16.239 --> 0:35:20.740
<v S1>will have to continue to crawl on its stomach to,

0:35:20.770 --> 0:35:26.560
<v S1>to be and eat dust, meaning symbols of, of eternal, uh,

0:35:27.280 --> 0:35:33.100
<v S1>oppression or defeat. Okay. Okay. But then in verse 15,

0:35:33.100 --> 0:35:36.819
<v S1>God doesn't speak to snakes. He's speaking to the power

0:35:36.820 --> 0:35:40.750
<v S1>behind the snake. This was not an ordinary snake. Uh,

0:35:40.750 --> 0:35:45.220
<v S1>because just so you know, this snake could talk. And

0:35:45.219 --> 0:35:49.390
<v S1>even in Genesis three, it was not Narnia. That was

0:35:49.390 --> 0:35:53.320
<v S1>very unusual for a snake. God didn't make animals. Only

0:35:53.320 --> 0:35:57.280
<v S1>supernaturally can snakes talk, and and or any animal can talk.

0:35:57.310 --> 0:36:00.760
<v S1>And numbers 22. A donkey talks because God opened its mouth.

0:36:00.790 --> 0:36:05.800
<v S1>Genesis three. Someone else supernaturally opened its mouth. The reason

0:36:05.800 --> 0:36:08.890
<v S1>we know is because the snake was tempting to evil.

0:36:09.010 --> 0:36:11.570
<v S1>So that couldn't have been God that opened its mouth

0:36:11.570 --> 0:36:15.680
<v S1>so we know it was the enemy. And, uh. And

0:36:15.680 --> 0:36:18.500
<v S1>so God speaks to the enemy, the power behind the

0:36:18.500 --> 0:36:22.189
<v S1>serpent and the word seed that's used there can mean

0:36:22.190 --> 0:36:28.070
<v S1>physical offspring, and also it can mean followers. It's used

0:36:28.070 --> 0:36:31.760
<v S1>in a variety of places in Scripture. Uh, like offspring

0:36:31.790 --> 0:36:35.090
<v S1>of wickedness in the book of Isaiah. That doesn't mean

0:36:35.090 --> 0:36:41.570
<v S1>that wickedness gave birth to to wickedness. Uh, it means

0:36:41.570 --> 0:36:47.060
<v S1>followers of wickedness. Okay, so what it's saying there is

0:36:47.060 --> 0:36:50.030
<v S1>I will put hostility between you and the woman, between

0:36:50.030 --> 0:36:55.430
<v S1>the enemy or Satan and the woman, between your followers.

0:36:55.430 --> 0:36:59.569
<v S1>That would be the demons that fell and her physical descendants.

0:36:59.930 --> 0:37:04.190
<v S1>And he will strike you one of her physical descendants.

0:37:04.190 --> 0:37:09.480
<v S1>An individual one will strike your head. That's the Messiah,

0:37:09.510 --> 0:37:12.569
<v S1>the descendant of the seed of the woman who crushed

0:37:12.570 --> 0:37:15.240
<v S1>the head of the serpent. And you will strike his

0:37:15.239 --> 0:37:18.719
<v S1>heel in death, just as a serpent bites a person

0:37:18.719 --> 0:37:21.690
<v S1>on the heel with a deadly blow. A nahash is

0:37:21.690 --> 0:37:24.210
<v S1>the word for a serpent, so this one will strike

0:37:24.210 --> 0:37:27.000
<v S1>him on the heel. Just as in the crucifixion, when

0:37:27.000 --> 0:37:31.530
<v S1>the Lord Jesus had a nail put through his his, uh,

0:37:31.530 --> 0:37:32.940
<v S1>his ankle. So.

0:37:32.940 --> 0:37:33.960
<v S6>Thank you. Yeah.

0:37:33.989 --> 0:37:37.200
<v S1>That's it. It's the first that's the first messianic prophecy,

0:37:37.200 --> 0:37:40.620
<v S1>by the way. The protoevangelium. That's what it's called, the

0:37:40.620 --> 0:37:41.580
<v S1>first gospel.

0:37:41.610 --> 0:37:42.780
<v S6>Thank you. Yeah.

0:37:42.810 --> 0:37:44.850
<v S1>So we're going to come back. Thank you to hearer

0:37:44.850 --> 0:37:47.100
<v S1>for those questions. And we're going to come right back

0:37:47.100 --> 0:37:50.250
<v S1>with more questions coming up straight ahead.

0:38:18.750 --> 0:38:27.210
<v S7>O come, O come, Emmanuel.

0:38:27.900 --> 0:38:33.240
<v S1>Well, since we're talking about Christmas and Genesis 315, the

0:38:33.239 --> 0:38:38.009
<v S1>first gospel, that was why there was an anticipation of

0:38:38.010 --> 0:38:41.190
<v S1>the Messiah coming because of the predictions in the Hebrew Bible.

0:38:41.219 --> 0:38:45.450
<v S1>We're going to do a very special Christmas pre-record about

0:38:45.450 --> 0:38:49.350
<v S1>many of these prophecies in the Hebrew Bible. Uh, as

0:38:49.350 --> 0:38:51.540
<v S1>a special Christmas program that's coming up in a couple

0:38:51.570 --> 0:38:57.719
<v S1>of weeks. But, uh, nevertheless, uh, Genesis 315 and others,

0:38:57.960 --> 0:39:02.279
<v S1>the we, the three Kings of Orient. Right? Or the

0:39:02.280 --> 0:39:05.850
<v S1>wise men from the East came so it's appropriate to

0:39:05.900 --> 0:39:10.370
<v S1>have a song like that. O come, O come, Emmanuel.

0:39:10.370 --> 0:39:13.850
<v S1>And you know, it's also appropriate for me to remind

0:39:13.850 --> 0:39:18.380
<v S1>you that many people think that Paul is the one

0:39:18.380 --> 0:39:23.960
<v S1>that turned the Bible. The message of Jesus into something

0:39:23.960 --> 0:39:28.100
<v S1>for Gentiles, uh, that that God was finished with the

0:39:28.100 --> 0:39:31.940
<v S1>Jewish people, according to Paul, that there's nothing further from

0:39:31.940 --> 0:39:36.919
<v S1>the truth. And most important is to understand Romans nine

0:39:36.950 --> 0:39:40.160
<v S1>through 11, what Paul's great heart for the Jewish people was.

0:39:40.160 --> 0:39:44.630
<v S1>And so there's a book called The Heart of the Apostle,

0:39:44.630 --> 0:39:48.410
<v S1>and Chosen People Ministries is offering it for free to

0:39:48.440 --> 0:39:51.800
<v S1>Open line listeners. If you'd like a copy of this book,

0:39:51.830 --> 0:39:55.790
<v S1>The Heart of the Apostle, that shows Paul's great love

0:39:55.790 --> 0:39:58.790
<v S1>and concern for his own Jewish people. Uh, that's the

0:39:58.790 --> 0:40:00.170
<v S1>book for you. What you have to do is go

0:40:00.170 --> 0:40:04.610
<v S1>to Open Line radio.org. Scroll down all the way to

0:40:04.630 --> 0:40:07.989
<v S1>the bottom. That's our website Openline radio.org. Scroll to the

0:40:08.020 --> 0:40:10.390
<v S1>bottom and as you scroll down, you'll see a link

0:40:10.390 --> 0:40:13.450
<v S1>that says A Free gift from Chosen People Ministries. Click

0:40:13.450 --> 0:40:15.640
<v S1>on that and you'll be taken to a page where

0:40:15.640 --> 0:40:17.920
<v S1>you can sign up for your own free copy of

0:40:17.920 --> 0:40:22.149
<v S1>The Heart of the Apostle. So I'd like to speak

0:40:22.150 --> 0:40:29.560
<v S1>with Robin in Idaho, listening on 107.9 FM. Welcome to

0:40:29.590 --> 0:40:32.170
<v S1>Open Line. Robin. How can I help you today?

0:40:33.550 --> 0:40:37.900
<v S8>Hi, Michael. Hi. I am just calling and never heard

0:40:37.900 --> 0:40:39.310
<v S8>your show today, but.

0:40:40.030 --> 0:40:50.560
<v S1>This is your first time. Robin. Did we lose Robin? Oh, Robin,

0:40:50.560 --> 0:40:54.640
<v S1>I can't hear you. Okay, we're going to we're going

0:40:54.670 --> 0:40:58.239
<v S1>to put you on hold. Robin. Maybe come back to you. Uh,

0:40:58.420 --> 0:41:05.719
<v S1>Steven in Pennsylvania listening on 107.5 WCAU. Welcome to Open Line. Stephen,

0:41:05.719 --> 0:41:06.710
<v S1>how can I help you?

0:41:08.030 --> 0:41:13.160
<v S9>Oh. Hi, Michael. I have a question for you. And

0:41:13.160 --> 0:41:17.210
<v S9>what it is, is, uh, I know that in the tribulation,

0:41:17.210 --> 0:41:23.630
<v S9>there's going to be 144,000 witnesses. And they're from all

0:41:23.630 --> 0:41:30.020
<v S9>from the nation of Israel. And I was wondering how

0:41:30.050 --> 0:41:35.990
<v S9>how they could come about, like through the years. It's

0:41:35.989 --> 0:41:40.549
<v S9>been a long time since there were 12 tribes. I

0:41:40.550 --> 0:41:44.600
<v S9>think from what my studying has shown, that there was

0:41:44.600 --> 0:41:49.130
<v S9>12 areas that from the 12 sons of Jacob that

0:41:49.160 --> 0:41:50.210
<v S9>lived in Israel.

0:41:50.239 --> 0:41:54.590
<v S1>Yeah. Stephen, we know about the tribes. So let me

0:41:54.590 --> 0:41:57.230
<v S1>ask you, what is your question? Okay.

0:41:57.230 --> 0:42:01.920
<v S9>Well, it's this is what it is. It's that. Do you?

0:42:02.070 --> 0:42:08.730
<v S9>Do you think that these people that that they are

0:42:08.760 --> 0:42:15.210
<v S9>actually from that tribe, that it remains to this day

0:42:15.210 --> 0:42:17.100
<v S9>that that people are.

0:42:17.130 --> 0:42:20.190
<v S1>Are Jewish people still descendants of the 12 tribes? That's

0:42:20.190 --> 0:42:21.120
<v S1>your question.

0:42:22.380 --> 0:42:26.880
<v S9>Well, that that in the tribulation that they would represent

0:42:26.880 --> 0:42:28.560
<v S9>that that it's pure and true.

0:42:28.590 --> 0:42:33.150
<v S1>Okay. So the 144,000, are they these Jewish people who

0:42:33.150 --> 0:42:36.660
<v S1>are from the 140 or who are the 144,000 from

0:42:36.660 --> 0:42:41.219
<v S1>the 12 tribes? Are they actually descended from the 12 tribes?

0:42:41.340 --> 0:42:45.989
<v S1>So I would say, first of all, today, uh, Jewish

0:42:45.989 --> 0:42:50.520
<v S1>people are actually descendants of the 12 tribes of Israel. Now,

0:42:50.520 --> 0:42:52.739
<v S1>we don't know who what tribe. There's only one tribe

0:42:52.739 --> 0:42:55.830
<v S1>that we actually have kept up to know which tribe

0:42:55.830 --> 0:43:00.540
<v S1>we're from. And that's the tribe of Levi. Because, uh,

0:43:00.540 --> 0:43:03.719
<v S1>There was always the anticipation that the temple would be restored,

0:43:03.719 --> 0:43:08.670
<v S1>so father to son would always relate. Whether you're a priest,

0:43:08.670 --> 0:43:14.370
<v S1>which is from the tribe of Levi, a Levite, or

0:43:14.400 --> 0:43:19.800
<v S1>a or an Israelite, meaning a just one of the

0:43:19.800 --> 0:43:24.000
<v S1>lay people of Israel. So we've always maintained knowledge of

0:43:24.000 --> 0:43:26.610
<v S1>whether a person is a Levite, whether a priest or

0:43:26.640 --> 0:43:29.790
<v S1>a Levite. So that's one thing I like. That's how

0:43:29.790 --> 0:43:31.650
<v S1>I know I'm a Levite, because my dad was a Levite,

0:43:31.680 --> 0:43:33.390
<v S1>his dad was a Levite, and so forth and so

0:43:33.390 --> 0:43:37.980
<v S1>forth and so forth. So that's that's right, right at

0:43:37.980 --> 0:43:40.620
<v S1>the outset. We do know some things. The other thing

0:43:40.620 --> 0:43:44.220
<v S1>is Jewish people have maintained their distinctive Jewish identity. There

0:43:44.219 --> 0:43:46.410
<v S1>may have been some intermarriage in the different countries of

0:43:46.410 --> 0:43:49.590
<v S1>the diaspora, but truth to tell, Jewish people were dispersed

0:43:49.590 --> 0:43:54.630
<v S1>among the Christians and among the Muslim world. And it

0:43:54.630 --> 0:43:58.680
<v S1>was very rare in the 2000 years since the close

0:43:58.680 --> 0:44:02.620
<v S1>of the New Testament 2000 years, almost since the destruction

0:44:02.620 --> 0:44:05.830
<v S1>of the temple where the records were kept. Uh, in

0:44:05.860 --> 0:44:09.130
<v S1>in that time, Jewish people did not intermarry in the

0:44:09.130 --> 0:44:12.279
<v S1>places where they were, because they were forbidden to. The

0:44:12.280 --> 0:44:17.710
<v S1>church wouldn't allow Christians to marry Jewish people, and the

0:44:17.710 --> 0:44:23.830
<v S1>the mullahs wouldn't allow Muslims to marry Muslim women to

0:44:23.860 --> 0:44:28.779
<v S1>marry Jewish men. Uh, a Jewish woman could marry a muslim,

0:44:28.780 --> 0:44:31.419
<v S1>but then they would have to convert to Islam and

0:44:31.420 --> 0:44:34.600
<v S1>they would be lost to the Jewish community. So for

0:44:34.630 --> 0:44:38.140
<v S1>that reason, there was just not a whole lot of intermarriage.

0:44:38.170 --> 0:44:42.640
<v S1>Up until modern times. And so Jewish people have preserved their, uh,

0:44:42.640 --> 0:44:47.800
<v S1>ethnicity through all these years. And the the end result

0:44:47.800 --> 0:44:51.190
<v S1>will be in the tribulation period. Yes. God knows that

0:44:51.190 --> 0:44:54.609
<v S1>there are what tribe people are from, and he will

0:44:54.640 --> 0:44:57.640
<v S1>he keeps good records in heaven there, and he's going

0:44:57.640 --> 0:45:02.239
<v S1>to distinguish who it is that that is the one that, uh,

0:45:03.200 --> 0:45:07.310
<v S1>that that is really Jewish. I, I hope that helps. Uh,

0:45:07.310 --> 0:45:09.739
<v S1>I'm going to quick take a call with Robin. Robin,

0:45:09.739 --> 0:45:11.509
<v S1>just go ahead and ask your question.

0:45:12.590 --> 0:45:17.630
<v S8>Hi. Did I hear you say that God created evil? No, no.

0:45:17.660 --> 0:45:21.290
<v S8>It's contrast to good. It sure sounded like it. No.

0:45:21.320 --> 0:45:24.860
<v S1>The person was asking, why did God allow evil?

0:45:25.640 --> 0:45:26.210
<v S8>Okay.

0:45:26.239 --> 0:45:27.919
<v S1>God is not the author of evil.

0:45:28.880 --> 0:45:30.080
<v S8>Okay. Uh.

0:45:30.320 --> 0:45:34.970
<v S1>And listen, ultimately, you know God. God is sovereign. There

0:45:34.969 --> 0:45:37.010
<v S1>would be no tree of knowledge of good and evil

0:45:37.010 --> 0:45:39.200
<v S1>if he didn't put it there. What I said was

0:45:39.200 --> 0:45:45.740
<v S1>that God created humanity with, uh, untested creaturely. Holiness gave

0:45:45.739 --> 0:45:49.609
<v S1>him the opportunity to obey because, first of all, uh,

0:45:49.610 --> 0:45:53.180
<v S1>so that we wouldn't be automatons. We have to. We.

0:45:53.210 --> 0:45:55.940
<v S1>He didn't want us to be computers or machines. He

0:45:55.940 --> 0:45:59.060
<v S1>wanted us to have choice. And then secondly, and this

0:45:59.060 --> 0:46:02.360
<v S1>is important, why did God allow evil to enter the world?

0:46:02.390 --> 0:46:06.560
<v S1>Because the best of all possible worlds is a world

0:46:06.560 --> 0:46:09.680
<v S1>in which evil has been overcome. That's what I understood.

0:46:09.710 --> 0:46:14.270
<v S8>Okay. Okay. That part I did. But you're leaving out

0:46:14.270 --> 0:46:18.439
<v S8>something very important, I think. Yeah. Where evil originated in

0:46:18.469 --> 0:46:20.390
<v S8>Ezekiel 3815.

0:46:20.690 --> 0:46:23.810
<v S1>Evil originated with the enemy. But why did God allow it?

0:46:23.810 --> 0:46:27.230
<v S1>That's another story. Thanks for your call, Robin. Appreciate it.

0:46:27.230 --> 0:46:29.900
<v S1>Thanks for listening, everyone. That's the first hour. Second hour

0:46:29.930 --> 0:46:32.390
<v S1>is coming up straight ahead, so don't miss it. Check

0:46:32.420 --> 0:46:37.250
<v S1>out our our website open Line radio.org. During the break

0:46:37.280 --> 0:46:40.460
<v S1>our Bible study across America will continue in the second hour,

0:46:40.460 --> 0:46:43.460
<v S1>so stay with us. Open line with Doctor Michael Melnick

0:46:43.489 --> 0:46:47.510
<v S1>is a production of Moody Radio, a ministry of Moody

0:46:47.510 --> 0:46:48.890
<v S1>Bible Institute.