WEBVTT - Hour 2: Digging Deep into Scripture

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<v S1>Hello friends, it's time for the second hour of Open

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<v S1>Line with Doctor Michael Radonich Moody Radio's Bible Study Across America.

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<v S1>We're talking about your questions about the Bible, God and

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<v S1>the spiritual life. My name is Michael Radonich. I'm academic

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<v S1>dean and professor of Jewish studies at Moody Bible Institute,

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<v S1>and we're live today sitting around the radio kitchen table

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<v S1>taking your questions so you can just give me a call.

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<v S1>Right now we have a few phone lines open. It's

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<v S1>always good at the beginning of the hour to get

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<v S1>those lines filled up. It's the best time. Call (877) 548-3675.

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<v S1>That's (877) 548-3675. If you can't call, you can just go

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<v S1>to our website open Line radio.org. Click Ask Michael a question,

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<v S1>you'll see that there. And that's where you can post

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<v S1>your question. I hope you have your Bibles open. I

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<v S1>hope you've got your second cup of coffee. I have

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<v S1>such a big cup of coffee. Mine lasts for two

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<v S1>hours in my little special cup. And there it is,

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<v S1>and we're ready to talk about the scriptures. We're going

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<v S1>to talk to Kimberly to begin right, right now in Akron, Ohio,

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<v S1>listening on Wkar's. Welcome to Open Line.

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<v S2>Thank you. Thank you for having me. Um, the question

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<v S2>I have, let me first tell you how I came

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<v S2>up with it. Every Saturday morning, I have an app

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<v S2>on my phone with this King James, and there's a quiz.

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<v S2>And so the question was, which apostle betrayed Jesus? Um,

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<v S2>it gives the list of them. And I saw Joseph Iscariot,

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<v S2>which was the truth. But then it made me wonder,

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<v S2>why is he the only apostle that has a last name?

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<v S3>Uh.

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<v S1>I don't think it's the last name. I think it's

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<v S1>it's a category. Just like, uh, think about.

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<v S4>Uh.

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<v S1>James and John are the sons of Zebedee. Uh, so

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<v S1>James name, actually, uh, James, the son of Zebedee. His

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<v S1>real name was Jacob. If you read the Greek New Testament,

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<v S1>it's Jacobus is the name. And and then it would

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<v S1>be Yaakov in Hebrew or Aramaic Ben, and then Zebedee

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<v S1>as the Hebrew name Zebedee. So that's what, uh, that's

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<v S1>what it would have been. So it sounds like a

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<v S1>last name. Uh, Iscariot. Uh, ish something. But I don't

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<v S1>know what carryout ish is, man. So, uh, that's one

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<v S1>of the things that you can look up and see

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<v S1>what Iscariot is. I think it may have to do

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<v S1>with the nickname more than a last name. Okay.

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<v S2>I'm going to ask the question. Even when I called in,

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<v S2>it was like a question that they thought, wow, I

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<v S2>never thought of that either. So I figured it would

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<v S2>be a good question to ask you.

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<v S1>Yeah, well, you know, it is, you know, but I'm

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<v S1>going to have to say that I'll tell you what

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<v S1>I'm I'm good at. I'm good at answering Bible questions.

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<v S1>I'm really terrible at Bible trivia, so. Ha ha ha.

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<v S1>And and, uh, that's that's what, uh, what sometimes I think, uh,

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<v S1>people think, well, how can I stump the professor? Which is. Okay. Uh,

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<v S1>you know, I don't mind that, but that I'm. I

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<v S1>will easily get stumped. Uh, it's actually, uh, it could,

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<v S1>it could be. They're not sure I'm looking it up

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<v S1>right now about Iscariot. Uh, ish is. Man, I knew

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<v S1>that chariot. Some people, they're not sure what it means.

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<v S1>If it's a place name or if it comes from

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<v S1>the Latin sicarius, which is the assassins or the rebels

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<v S1>that were involved in the first century revolt against Rome,

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<v S1>those who were zealots. And so, uh, that maybe he

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<v S1>comes from that, the ultra nationalist, uh, group of that

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<v S1>leads to the zealots and the war that breaks out

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<v S1>in 66 against Rome. So that's that's what it could be.

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<v S1>That's what it could be. Thanks for your call, Kimberly.

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<v S1>Really appreciate it. We're going to talk to Vivian, uh,

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<v S1>in Selma, Alabama, listening on Wraf. Welcome to Open Line. Vivian.

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<v S1>How can I help you? Yes.

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<v S5>Good morning. Thank you so much, Michael, for taking my question. Sure.

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<v S5>My question is, in Genesis one one, we we see that, um,

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<v S5>God created the heavens and the earth. Also in Matthew 25,

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<v S5>which is part of tomorrow's Sunday school lesson 25, verse 34,

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<v S5>it says the kingdom was prepared since the creation of

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<v S5>the world. But John 14 and three says, and if

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<v S5>I go and prepare a place for you. So my

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<v S5>question is, I know it's not a contradiction. I just

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<v S5>want some clarity.

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<v S6>Well, in.

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<v S1>Genesis one one, God created the heavens and the earth,

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<v S1>and it's really important to understand what it means. The

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<v S1>word heaven has different kinds of meanings there. It's referring

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<v S1>to the space, so to speak, the the sky in space.

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<v S1>Of course you have. That's what Shamayim is. There the heavens. Uh,

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<v S1>when we. When we like, when you look out at

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<v S1>the stars and you see those stars, and you see

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<v S1>the sun in the in the sky, and you see

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<v S1>the the moon in the sky and the heavens, that's

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<v S1>what it's referring to, sort of space. Uh, it's not

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<v S1>talking about heaven as our place where we're going to

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<v S1>be with the Lord. Uh, okay. That's that's Genesis in

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<v S1>Matthew 25. Five, verse 34, uh, it says that, uh,

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<v S1>come into the kingdom prepared for you from the foundation

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<v S1>of the world. That's not talking about heaven, that's talking

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<v S1>about an earthly kingdom where Messiah reigns over from Jerusalem,

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<v S1>over Israel and the whole world. That's the messianic kingdom.

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<v S1>Some people call it the millennium because in revelation 20

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<v S1>it is said to be a thousand years. So that's

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<v S1>not heaven either. One is space two the Matthew 25.

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<v S1>That's the earthly kingdom of the Messiah. And then, uh,

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<v S1>John 14 three uh, this is where Jesus says I

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<v S1>go to prepare a place for you. Um, and, uh,

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<v S1>I if I go away, I will come back there.

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<v S1>He's just saying. He's not saying he's creating a heaven

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<v S1>for us or that he's creating the kingdom. What he's

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<v S1>saying he's preparing, uh, in my father's house, there are many.

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<v S1>I remember one Greek teacher. I had said many apartments. Uh,

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<v S1>we like mansions, but that there's a place to live

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<v S1>in the presence of God and the Lord Jesus goes

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<v S1>to prepare that for us. That's what it's referring to. Uh,

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<v S1>and so those are the three terms. They're not at

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<v S1>all contradictory. They're they're just talking about three different things. Okay, Vivian.

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<v S5>Thank you. Thank you for the clarity.

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<v S1>Yeah, sure. Thanks so much for your call. Boy, I

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<v S1>have to say, this is, uh, talking about heaven. Uh,

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<v S1>I have a dear friend who went to be with

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<v S1>the Lord about two weeks ago, the day after the

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<v S1>Super Bowl, and, uh, I talked with him after the

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<v S1>Super Bowl. He had he was quite ill. And then

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<v S1>he had sort of a little revival on the day

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<v S1>of the Super Bowl. He was in the hospital and

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<v S1>his kids were with him, and they watched the football game,

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<v S1>and he called me and said, you know, I'm going

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<v S1>to be dying soon and will you speak at my

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<v S1>funeral and, and such? And that was a hard conversation.

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<v S1>But I said to him, you know, as hard as

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<v S1>this is, I know we're going to see each other again.

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<v S1>And then he was supposed to go home for hospice,

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<v S1>but passed away in the morning. And every time you

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<v S1>lose someone like that. This has been my friend for

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<v S1>over 50 years and we don't see each other much,

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<v S1>but talk all the time and text all the time

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<v S1>and think of each other all the time. When that happens,

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<v S1>you think, well, eternity is so true. We will get

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<v S1>to be with each other forever. And and I think

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<v S1>that sometimes when, when we die, when someone dies that

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<v S1>we love, we, we get the sense that it's it

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<v S1>will hurt our faith, but it doesn't. It builds my faith.

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<v S1>It strengthens my faith. It gives me hope. We don't.

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<v S1>I'm grieving the loss of this dear friend, but I

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<v S1>don't grieve as those who have no hope. You know,

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<v S1>first Thessalonians four I have a real confidence that I

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<v S1>will see him again. Uh, and he was when I

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<v S1>went to Moody as a student 50 years ago. He

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<v S1>was the funniest student in school. He was just a

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<v S1>crack up. And, uh, as I think about that, I

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<v S1>think I'm going to spend eternity with my old pal laughing.

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<v S1>We're going to be. There's going to be laughter in heaven,

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<v S1>and we're going to be cutting up then as just.

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<v S1>And you know what? Faith in Jesus, friends. Trusting in him,

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<v S1>believing in him, that he died for us and rose

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<v S1>again gives us confidence to face the future, That's what.

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<v S1>That's what this reminds me of. Uh, so anyway, we're

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<v S1>going to go to break now and, uh uh uh,

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<v S1>when we do go to break, I want you to consider, uh,

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<v S1>that that all you have to do is put your

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<v S1>trust in Jesus. Uh, and then you, too, can have

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<v S1>confidence that he died for us. He rose again, and

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<v S1>he has gone to prepare a place for us, and

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<v S1>we'll spend forever with him. I hope you'll make that

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<v S1>decision to tell him. If you've never done that, that

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<v S1>you trust in Jesus. We're going to come back in

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<v S1>just a moment. Uh, we're going to take more of

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<v S1>your calls right here on Open Line with Michael Zelnick.

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<v S1>And we're back. So glad to be with you on

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<v S1>this Saturday morning as we study the scriptures together on

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<v S1>our Bible study across America. I do want to remind

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<v S1>you about our current resource, because I think it's such

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<v S1>a helpful book, and it was written by a friend

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<v S1>of mine, Doctor Paul Benware, and it gives you a

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<v S1>roadmap for the New Testament. It is a survey of

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<v S1>the New Testament by Paul Benware, and Doctor Benware has

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<v S1>been teaching the Bible for beyond years, I can imagine,

0:11:21.380 --> 0:11:25.160
<v S1>and just has had a wonderful ministry, but not just

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<v S1>for people at large. Really has helped me a lot

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<v S1>with my understanding of Scripture and how to put it

0:11:29.960 --> 0:11:33.170
<v S1>all together. And this book, survey of the New Testament

0:11:33.170 --> 0:11:36.890
<v S1>gives you a roadmap of of Matthew through revelation, how

0:11:36.890 --> 0:11:39.860
<v S1>each book is put together and how they all fit together.

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<v S1>It is such a great resource. I don't want you

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<v S1>to miss out on it. And it's our way of

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<v S1>saying thank you to you. When you send a gift

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<v S1>of any size, we'd love to get you a copy

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<v S1>of survey of the New Testament by Doctor Paul Benware.

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<v S1>If you would like to give a gift and get

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<v S1>a copy of this book, all you have to do

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<v S1>is call (888) 644-7122. That's (888) 644-7122 or go to open Line radio.org.

0:12:08.240 --> 0:12:10.939
<v S1>And remember with your gift, be sure to ask for

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<v S1>a survey of the New Testament by Doctor Paul Benware.

0:12:13.309 --> 0:12:16.280
<v S1>You're going to love this book. And we're going to

0:12:16.280 --> 0:12:20.870
<v S1>talk to Jack Johnston in Alaska, listening on 97.7 FM,

0:12:20.870 --> 0:12:25.070
<v S1>Moody Radio. I got to say, Jack, I'm glad you're calling.

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<v S1>Every time I get a call from Alaska, I think

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<v S1>I want to go to Alaska. Never been so. I'm

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<v S1>jealous of you, Jack. Living there in Alaska. How can

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<v S1>I help you?

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<v S7>Yes, sir. Yeah, well, come on up. Yeah. We'd love

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<v S7>to have you. Yes, sir. Well, my Uh, question kind

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<v S7>of is, um, do you think that, uh, cause for

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<v S7>the anti-Semitism, I mean, throughout history even has been because God,

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<v S7>the only true living God gave his word, the law

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<v S7>of Moses. And, you know, all of the Old and

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<v S7>New Testament to Jewish people. I mean, they were the

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<v S7>ones that God spoke to as opposed to all the

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<v S7>other nations that were worshiping idols, you know, created in

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<v S7>their own image. And, um, anyhow, I was just, uh,

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<v S7>my question was, do you think that the hatred of

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<v S7>Jewish folks and believers in the Lord Jesus also, that, um,

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<v S7>is caused because we worship the true living God and

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<v S7>they can't touch him, but they can certainly kill us.

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<v S7>And you know what I'm saying?

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<v S1>Yeah, I think that there's maybe there's a hint of that.

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<v S1>I don't want to say no, I don't, you know,

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<v S1>because I don't know what drives anti-Semitism. But I think

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<v S1>that there are two theological reasons for anti-Semitism. The first

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<v S1>is mentioned in Psalm 83. I talked about it first,

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<v S1>our that that, uh, because the world hates God, they

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<v S1>hate his people, that they that hatred of the God

0:13:59.910 --> 0:14:03.660
<v S1>of Israel fuels hatred of the people of Israel. And

0:14:03.809 --> 0:14:09.060
<v S1>I think that's really there. And I guess what I

0:14:09.059 --> 0:14:15.960
<v S1>would say is Satan hates whom God loves. And and

0:14:15.960 --> 0:14:21.120
<v S1>that's right there. And, and that's why it's like that. Uh,

0:14:21.750 --> 0:14:27.780
<v S1>and the way of hurting people, I think whether knowingly

0:14:27.780 --> 0:14:30.780
<v S1>or not, the enemy wants to hurt God in the

0:14:30.780 --> 0:14:33.750
<v S1>way he hurts God is by hurting those whom God loves.

0:14:33.780 --> 0:14:38.130
<v S1>And and that that's a, I think, a a special reason,

0:14:38.160 --> 0:14:42.310
<v S1>a second reason I believe theologically not based on Psalm 83,

0:14:42.310 --> 0:14:46.570
<v S1>but based on revelation 12, is that Satan wants to

0:14:46.600 --> 0:14:50.650
<v S1>obstruct the plan of God. So think about it. If

0:14:50.650 --> 0:14:54.790
<v S1>if Haman had been successful, then the Messiah could have

0:14:54.790 --> 0:14:56.830
<v S1>never been born because he was promised to come from

0:14:56.830 --> 0:15:00.970
<v S1>the people of Israel. Uh, and when we look at

0:15:00.970 --> 0:15:06.520
<v S1>the future, Matthew 2337 through 39, where it says that

0:15:06.520 --> 0:15:09.370
<v S1>the key to the Second Coming after the tribulation, the

0:15:09.370 --> 0:15:13.990
<v S1>key is when Israel will welcome Jesus as the Messiah.

0:15:14.020 --> 0:15:17.080
<v S1>He says, though he would have gathered them as as

0:15:17.110 --> 0:15:20.650
<v S1>a mother hen gathers her chicks, they were unwilling that.

0:15:20.950 --> 0:15:24.880
<v S1>But you will not see me again until you say,

0:15:24.880 --> 0:15:27.640
<v S1>blessed is he who comes in the name of the Lord.

0:15:27.640 --> 0:15:31.570
<v S1>That's the Hebrew phrase for greeting. Uh, it's written in

0:15:31.570 --> 0:15:35.140
<v S1>Greek there, but it's based on the Hebrew phrase for welcome.

0:15:35.140 --> 0:15:37.000
<v S1>Blessed is he who comes in the name of the Lord.

0:15:37.000 --> 0:15:39.520
<v S1>You can see it in Psalm 118. It's still used

0:15:39.520 --> 0:15:44.230
<v S1>today in modern Hebrew as the welcome. So for that reason,

0:15:44.230 --> 0:15:47.109
<v S1>in my opinion, it is saying there what the Lord

0:15:47.110 --> 0:15:49.720
<v S1>Jesus is saying is when Israel welcomes him back, that's

0:15:49.720 --> 0:15:53.710
<v S1>when he will return. And so if Satan could destroy

0:15:53.710 --> 0:15:57.400
<v S1>the Jewish people, he will obstruct the return of the

0:15:57.400 --> 0:16:01.630
<v S1>Lord Jesus. And so I actually believe it is hatred

0:16:01.630 --> 0:16:04.600
<v S1>for whom God loves, and obstruction of the plan that

0:16:04.600 --> 0:16:09.430
<v S1>God has made that drives anti-Semitism. Okay, Jack?

0:16:10.090 --> 0:16:13.120
<v S7>Yes, sir. Yeah, that's that's neat because like you're saying,

0:16:13.150 --> 0:16:14.800
<v S7>I mean, it just it's.

0:16:14.800 --> 0:16:17.530
<v S1>Illogical, isn't it? It doesn't make any sense.

0:16:17.590 --> 0:16:22.660
<v S7>No, it doesn't, it doesn't. But you know, all throughout history, people,

0:16:22.660 --> 0:16:27.130
<v S7>you know, uh, they, they hate the Jews and believers

0:16:27.130 --> 0:16:31.030
<v S7>in Jesus. Yeah. You know, because of his word, I mean,

0:16:31.030 --> 0:16:31.930
<v S7>everybody I.

0:16:31.930 --> 0:16:34.660
<v S1>Mean, we have if you go back in church history, Jack,

0:16:34.690 --> 0:16:36.220
<v S1>you're going to see that the believers in the Lord

0:16:36.220 --> 0:16:42.160
<v S1>Jesus Also hated the Jewish people. Uh, yeah. The Inquisition.

0:16:42.160 --> 0:16:48.610
<v S1>And if you look at the the Crusades, it's just unbelievable.

0:16:48.610 --> 0:16:50.890
<v S1>When you look at the history of hatred of the

0:16:50.890 --> 0:16:55.480
<v S1>Jewish people. And, uh, I think that that the most

0:16:55.480 --> 0:16:59.350
<v S1>interesting thing to me is that that doesn't change God's heart.

0:16:59.350 --> 0:17:03.490
<v S1>He's going to preserve and protect his people. And, and that's,

0:17:03.490 --> 0:17:07.629
<v S1>that's the the truth of it. And, uh, hopefully the

0:17:07.630 --> 0:17:11.290
<v S1>the pressure will cause Jewish people to consider the Messiah

0:17:11.290 --> 0:17:14.980
<v S1>of Israel, the Lord Jesus. So anyway, thank you for

0:17:14.980 --> 0:17:16.600
<v S1>your call, Jack, I appreciate it. We're going to go

0:17:16.600 --> 0:17:21.310
<v S1>to the next caller. It's Devin, uh, or Devin, I

0:17:21.340 --> 0:17:25.630
<v S1>guess I would say Devin, uh, in Chattanooga, Tennessee, listening

0:17:25.630 --> 0:17:29.260
<v S1>on Moody Radio there. Welcome to Open Line. Devin.

0:17:29.650 --> 0:17:32.590
<v S8>Hi, Michael. Uh, it's actually Devin. You got it right

0:17:32.590 --> 0:17:36.710
<v S8>the first time. Okay. Um, but so my question is

0:17:36.710 --> 0:17:41.390
<v S8>really pertaining to like within my family. And um, Hebrews

0:17:41.390 --> 0:17:44.359
<v S8>1214 says to make every effort to live at peace

0:17:44.359 --> 0:17:50.960
<v S8>with everyone. And, and then in Matthew 1034 and 35,

0:17:50.990 --> 0:17:53.689
<v S8>it talks about setting a man at variance against his

0:17:53.690 --> 0:17:56.300
<v S8>father and bringing a sword and all this. So can

0:17:56.300 --> 0:17:59.899
<v S8>you please give me some wisdom on how to pursue

0:17:59.930 --> 0:18:03.050
<v S8>peace with people that I feel like aren't aren't really

0:18:03.770 --> 0:18:06.200
<v S8>don't have the same heart for that.

0:18:07.850 --> 0:18:10.310
<v S1>You know, that sounds to me like there's a whole

0:18:10.310 --> 0:18:18.230
<v S1>lot more going on. Uh, then then, you know, I

0:18:18.230 --> 0:18:22.550
<v S1>can really answer, but I'll I'll just start with this,

0:18:22.640 --> 0:18:25.760
<v S1>that we should do our best to be at peace

0:18:25.760 --> 0:18:32.210
<v S1>with our family. That mark is a mark 1030. Matthew 1037. Right.

0:18:32.210 --> 0:18:34.790
<v S1>Isn't that what you're talking about? The verse. Did I

0:18:34.800 --> 0:18:35.490
<v S1>get that right, Jack?

0:18:36.030 --> 0:18:38.760
<v S8>1030. Well, 1034 and 35.

0:18:38.790 --> 0:18:39.720
<v S9>Yeah. That's it.

0:18:40.680 --> 0:18:43.919
<v S1>Uh, that's not saying that everyone's going to be at

0:18:43.920 --> 0:18:51.960
<v S1>odds with their parents or their brothers or sisters. Uh, but, uh,

0:18:53.490 --> 0:18:59.490
<v S1>but nevertheless, when it's really saying that there there's a

0:18:59.490 --> 0:19:03.660
<v S1>grave possibility that when a person becomes a follower of Jesus,

0:19:03.690 --> 0:19:10.200
<v S1>it may lead to a separation between parents and children

0:19:10.200 --> 0:19:14.429
<v S1>and siblings and so forth, and children and parents, and

0:19:14.550 --> 0:19:18.660
<v S1>you just don't know. But Romans 1218 says, as much

0:19:18.660 --> 0:19:23.160
<v S1>as is possible, be at peace with all men. So

0:19:23.190 --> 0:19:26.220
<v S1>even though there may be a division in the family,

0:19:26.369 --> 0:19:29.760
<v S1>what we have to do is see where we can go,

0:19:29.790 --> 0:19:32.670
<v S1>what we can do, how we can do it, to

0:19:32.700 --> 0:19:38.399
<v S1>try to find peace, even without compromising our faith. Uh,

0:19:38.609 --> 0:19:41.609
<v S1>I just know. I'll just tell you in my own life,

0:19:41.609 --> 0:19:44.520
<v S1>my own family. When I became a follower of Jesus,

0:19:44.520 --> 0:19:49.230
<v S1>my dad utterly disowned me. He moved away. Wouldn't talk

0:19:49.230 --> 0:19:52.409
<v S1>to me just because I believed in Jesus and the

0:19:52.410 --> 0:19:55.620
<v S1>reason for him. You know, he had lost his first wife,

0:19:55.619 --> 0:19:59.850
<v S1>his five children in the Holocaust, and he saw all

0:19:59.850 --> 0:20:03.840
<v S1>followers of Jesus as, uh, being equated with Nazis. And

0:20:03.840 --> 0:20:08.879
<v S1>so to him, I had become a Nazi. Uh, even. Obviously,

0:20:08.880 --> 0:20:12.210
<v S1>that's not true. And so what I did is I

0:20:12.210 --> 0:20:16.139
<v S1>just spent the rest of his living days trying to

0:20:16.170 --> 0:20:20.280
<v S1>send out appeals, trying to let him know that I

0:20:20.280 --> 0:20:23.250
<v S1>wanted to have a relationship with him. I wanted to

0:20:23.250 --> 0:20:27.240
<v S1>see him. I wasn't going to compromise my faith, but, uh,

0:20:27.240 --> 0:20:29.610
<v S1>I was I if you don't want me to ever

0:20:29.609 --> 0:20:32.190
<v S1>talk about it, I won't ever talk about it. Uh,

0:20:32.190 --> 0:20:34.980
<v S1>I'll leave that to God to to let you know

0:20:34.980 --> 0:20:38.610
<v S1>about it. But I wanted to have a relationship with him.

0:20:38.609 --> 0:20:42.900
<v S1>Had about 2 or 3 times where we could actually talk. Uh,

0:20:42.900 --> 0:20:47.220
<v S1>but nothing really came of it over those years. Uh,

0:20:47.250 --> 0:20:49.950
<v S1>you know, over 25 years of of trying to reach

0:20:49.950 --> 0:20:53.730
<v S1>out to him. I did my best as much as possible.

0:20:53.730 --> 0:20:56.369
<v S1>I wanted to be at peace with him. Uh, without

0:20:56.369 --> 0:20:58.770
<v S1>giving up my faith, that's what I would say. What

0:20:58.770 --> 0:21:02.340
<v S1>kind of sacrifices? Sacrifices we can make to try and

0:21:02.340 --> 0:21:06.119
<v S1>let those whom we love know that we want to

0:21:06.119 --> 0:21:07.649
<v S1>be at peace with them, even if they don't want

0:21:07.680 --> 0:21:09.600
<v S1>to be at peace with us. That's what I would

0:21:09.600 --> 0:21:11.850
<v S1>encourage you to do. Jack. Okay.

0:21:12.180 --> 0:21:14.130
<v S8>Okay. Thank you. Thank you. Michael. Yeah.

0:21:14.910 --> 0:21:19.710
<v S1>Uh, and I'm sorry I said Jack. It was Devin

0:21:19.740 --> 0:21:21.899
<v S1>or Devin or something like that. Okay, we're going to

0:21:21.900 --> 0:21:28.800
<v S1>talk to, uh, Daniel, uh, in Minnesota on Faith radio.

0:21:28.800 --> 0:21:31.210
<v S1>Welcome to Open Line. Daniel. How can I help you?

0:21:32.290 --> 0:21:35.230
<v S10>Thank you, thank you. And peace and glory be upon

0:21:35.230 --> 0:21:37.180
<v S10>you as well. And for all who have an ear

0:21:37.180 --> 0:21:43.450
<v S10>to listen. I am really curious of John 1613 and

0:21:43.450 --> 0:21:46.540
<v S10>when Jesus references the helper and he calls him he

0:21:46.570 --> 0:21:48.850
<v S10>a couple of times. So I wanted to get more

0:21:48.850 --> 0:21:51.580
<v S10>information on how we can look for the helper in

0:21:51.580 --> 0:21:54.250
<v S10>our everyday life. Of course, the Holy Spirit. But then also,

0:21:54.250 --> 0:21:57.220
<v S10>if there is someone that Jesus is sending to that

0:21:57.220 --> 0:21:59.470
<v S10>will testify in his name that he sent.

0:21:59.770 --> 0:22:03.250
<v S1>Well, John 16, where it says that he will guide

0:22:03.250 --> 0:22:05.620
<v S1>you into all truth, I think that he's that's not

0:22:05.650 --> 0:22:12.520
<v S1>a general statement. If I'm right, the guidance of the

0:22:12.520 --> 0:22:14.950
<v S1>Holy Spirit that's being spoken there is in the upper

0:22:14.950 --> 0:22:21.220
<v S1>room discourse to the disciples and uh, uh, and uh,

0:22:22.660 --> 0:22:26.980
<v S1>so I think what he is saying is, uh, that

0:22:26.980 --> 0:22:28.840
<v S1>he will declare to you what is to come and

0:22:28.840 --> 0:22:31.670
<v S1>he will glorify me and so forth, but he will

0:22:31.670 --> 0:22:33.409
<v S1>guide you into all truth. I think he's talking to

0:22:33.440 --> 0:22:37.189
<v S1>the apostles, and that's what empowered them to write the

0:22:37.190 --> 0:22:40.550
<v S1>New Testament. In terms of the Holy Spirit, we fully

0:22:40.550 --> 0:22:44.990
<v S1>have the Holy Spirit. Romans eight says that. And Paul

0:22:44.990 --> 0:22:48.290
<v S1>is writing, obviously after Pentecost, that every believer fully has

0:22:48.290 --> 0:22:51.530
<v S1>the Holy Spirit. It says in Romans eight nine, if, if,

0:22:51.710 --> 0:22:54.919
<v S1>if we don't have the spirit, we don't belong to him. Conversely,

0:22:54.920 --> 0:22:56.899
<v S1>if we do belong to him, we fully have the

0:22:56.900 --> 0:22:59.780
<v S1>Holy Spirit. And that's enough power, the power that raised

0:22:59.780 --> 0:23:02.390
<v S1>the Lord Jesus from the dead. So we're we have

0:23:02.390 --> 0:23:06.050
<v S1>spiritual power. And so what the Bible is teaching also, Paul,

0:23:06.050 --> 0:23:09.890
<v S1>Ephesians 518 we need to be filled or controlled by

0:23:09.890 --> 0:23:11.869
<v S1>the spirit. I believe that's by allowing the Word of

0:23:11.869 --> 0:23:15.500
<v S1>God to take forcible occupation of our lives. That's how

0:23:15.530 --> 0:23:19.040
<v S1>the Holy Spirit controls us. We need to be. We

0:23:19.040 --> 0:23:21.740
<v S1>need to walk in the spirit that that the the

0:23:21.740 --> 0:23:25.730
<v S1>mind set on things of the spirit is spiritual. The

0:23:25.730 --> 0:23:30.230
<v S1>mind set on things of the flesh is is fleshly.

0:23:30.230 --> 0:23:33.230
<v S1>That's what Romans eight says. And so what we're doing

0:23:33.230 --> 0:23:37.669
<v S1>is we're looking to live according to the leading and

0:23:37.670 --> 0:23:42.379
<v S1>guidance of the Holy Spirit by thinking on putting our mind,

0:23:42.410 --> 0:23:47.389
<v S1>our thoughts, our, our, our ideas before the Word of

0:23:47.390 --> 0:23:52.520
<v S1>God and under the control of the Holy Spirit, setting

0:23:52.520 --> 0:23:56.060
<v S1>our minds on things above. Uh, that's that's how we

0:23:56.090 --> 0:24:00.680
<v S1>are led by the spirit today. So, uh, you know,

0:24:00.710 --> 0:24:03.320
<v S1>I don't think we should always, you know, this is

0:24:03.320 --> 0:24:06.800
<v S1>what I think. Sometimes we're looking for signs and wonders

0:24:06.800 --> 0:24:11.210
<v S1>and and powerful exploits what the Holy Spirit is doing

0:24:11.210 --> 0:24:14.179
<v S1>in our lives now. Uh, you know, an evil and

0:24:14.210 --> 0:24:17.300
<v S1>adulterous generation looks after a sign, seeks for a sign.

0:24:17.300 --> 0:24:24.050
<v S1>But what we're looking for is spiritual transformation. That the

0:24:24.050 --> 0:24:26.810
<v S1>Holy Spirit will draw us closer and closer in our

0:24:26.810 --> 0:24:29.659
<v S1>walk with him as we devote ourselves to the things

0:24:29.660 --> 0:24:32.840
<v S1>of the spirit, the things above. By the power of

0:24:32.840 --> 0:24:35.959
<v S1>His Spirit, he's transforming our lives on a daily basis

0:24:35.960 --> 0:24:39.770
<v S1>so we can walk closer and closer with him. Uh,

0:24:39.770 --> 0:24:42.530
<v S1>doesn't mean he's going to reveal all things to come

0:24:42.530 --> 0:24:44.870
<v S1>to us, because that was what he was saying to

0:24:44.900 --> 0:24:47.270
<v S1>the apostles in the upper room. But he is promising

0:24:47.270 --> 0:24:50.660
<v S1>us that we can, by the power of the spirit.

0:24:50.690 --> 0:24:53.090
<v S1>What's what's he say? Put to death the deeds of

0:24:53.240 --> 0:24:56.090
<v S1>the flesh by the power of the Holy Spirit. And

0:24:56.090 --> 0:25:00.500
<v S1>so that's that's that's what he's looking for, uh, to

0:25:00.530 --> 0:25:05.900
<v S1>accomplish in our lives. Uh, Daniel, is is that helpful

0:25:05.900 --> 0:25:06.740
<v S1>at all?

0:25:06.800 --> 0:25:10.219
<v S10>That that is absolutely helpful in a profound way. And

0:25:10.220 --> 0:25:13.189
<v S10>I pray that a lot. Who all hears this does

0:25:13.340 --> 0:25:15.560
<v S10>take away a lot of things. But among those that

0:25:15.560 --> 0:25:18.440
<v S10>really stuck out to me was that the same power,

0:25:18.440 --> 0:25:21.230
<v S10>that and same spirit that Jesus gave to us all

0:25:21.230 --> 0:25:25.160
<v S10>when he left, is that same spirit that resurrected people

0:25:25.170 --> 0:25:27.720
<v S10>from the dead resurrected him? From the dead? Resurrected Lazarus

0:25:27.720 --> 0:25:28.200
<v S10>from the dead?

0:25:28.230 --> 0:25:28.470
<v S9>Yeah.

0:25:28.830 --> 0:25:30.570
<v S10>Those that every single day in the.

0:25:30.570 --> 0:25:33.870
<v S1>Power that raised Jesus from the dead lives in us. Amazing.

0:25:33.869 --> 0:25:37.770
<v S1>When we think about the power. Everyone's looking for more power. Well,

0:25:37.770 --> 0:25:39.090
<v S1>we don't have to look for more power. We just

0:25:39.090 --> 0:25:42.570
<v S1>have to be transformed by the power that's in us already.

0:25:42.600 --> 0:25:45.840
<v S1>We're going to come right back with the the Febc mailbag,

0:25:45.840 --> 0:25:49.170
<v S1>so stick with us. This is open line with Michael Zelnick.

0:26:06.359 --> 0:26:09.420
<v S1>Welcome back to Open Line. So glad to be with

0:26:09.420 --> 0:26:14.550
<v S1>you this morning. And I'm truly grateful for all of

0:26:14.550 --> 0:26:19.170
<v S1>you who give gifts occasionally. You know that you you

0:26:19.200 --> 0:26:23.160
<v S1>hear a resource and you think, uh, yeah, I think

0:26:23.160 --> 0:26:24.730
<v S1>I'd like that. And you give a gift to Open

0:26:24.730 --> 0:26:27.760
<v S1>Line and so appreciated. And you may have never given

0:26:27.760 --> 0:26:30.580
<v S1>a gift and I, I we have this great resource

0:26:30.580 --> 0:26:33.490
<v S1>now survey of the New Testament by Paul Benware. And

0:26:33.490 --> 0:26:35.680
<v S1>if you've never given a gift and you think, yeah,

0:26:35.680 --> 0:26:38.320
<v S1>that's a good one, boy, I sure would appreciate it

0:26:38.350 --> 0:26:41.200
<v S1>if you'd send that gift to us to Open line

0:26:41.200 --> 0:26:44.560
<v S1>to Moody Radio. Not to me, obviously, but I so

0:26:44.560 --> 0:26:48.159
<v S1>appreciate that. But also and we want to say thanks

0:26:48.160 --> 0:26:49.780
<v S1>by sending you the book, but there are many people

0:26:49.780 --> 0:26:54.189
<v S1>who every other month send a gift in because they

0:26:54.190 --> 0:26:56.320
<v S1>want to get the resource, and that's still possible. But

0:26:56.320 --> 0:26:59.770
<v S1>I want to encourage you and ask you, and have

0:26:59.770 --> 0:27:04.240
<v S1>you consider maybe becoming a kitchen table partner, uh, joining

0:27:04.240 --> 0:27:07.180
<v S1>us so that we can budget better and plan better

0:27:07.180 --> 0:27:09.700
<v S1>by committing to giving every month so I can be

0:27:09.700 --> 0:27:13.060
<v S1>on the air every week. And if that's something that

0:27:13.060 --> 0:27:16.150
<v S1>you've never considered doing. But I was hoping you might

0:27:16.150 --> 0:27:20.260
<v S1>consider it now, uh, because, uh, being part of the

0:27:20.260 --> 0:27:23.619
<v S1>team is so essential for what we're doing here. If

0:27:23.650 --> 0:27:27.280
<v S1>you'd consider that, I'd appreciate it if you do what

0:27:27.280 --> 0:27:29.020
<v S1>we do. As I say all the time, we do

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<v S1>a Bible study moment every other week, a special audio

0:27:32.020 --> 0:27:35.950
<v S1>Bible study designed just for our kitchen table partners. I

0:27:35.980 --> 0:27:39.520
<v S1>hope you'll consider becoming one. And if you would like

0:27:39.520 --> 0:27:41.800
<v S1>to become a kitchen table partner, all you have to

0:27:41.800 --> 0:27:47.800
<v S1>do is call (888) 644-7122. Also the same number you call

0:27:47.800 --> 0:27:52.990
<v S1>if you just want to give a gift. Uh (888) 644-7122

0:27:52.990 --> 0:27:58.660
<v S1>or go to open line radio.org. And it is so appreciated.

0:27:58.660 --> 0:28:01.120
<v S1>Thank you, thank you, thank you. Well joining me right

0:28:01.119 --> 0:28:04.959
<v S1>now is to hear Haynes. And she is our producer today.

0:28:04.960 --> 0:28:08.109
<v S1>And she's the one asking the questions. So glad you're

0:28:08.140 --> 0:28:11.889
<v S1>with us. This is the FBC mailbag. Now, had you

0:28:11.890 --> 0:28:14.619
<v S1>ever heard of FBC before you came to Moody Radio?

0:28:14.770 --> 0:28:17.530
<v S11>I heard about it first on Moody Radio.

0:28:17.560 --> 0:28:18.910
<v S4>Yeah. Well, Ed.

0:28:18.910 --> 0:28:23.660
<v S1>Cannon, wonderful president of this terrific organization that uses media

0:28:23.690 --> 0:28:28.429
<v S1>to reach people all across the globe. A lot of

0:28:28.430 --> 0:28:32.630
<v S1>Moody Radio broadcasting on it as well. People there sending

0:28:32.630 --> 0:28:36.230
<v S1>out bold steps all over the world with with Mark Jobe,

0:28:36.230 --> 0:28:42.170
<v S1>wonderful ministry. And, uh, I hope you'll check out FBC.

0:28:42.440 --> 0:28:45.650
<v S1>Org and and catch their podcast until all have heard.

0:28:45.650 --> 0:28:49.760
<v S1>Well what what do we have on the FBC mailbag today?

0:28:49.760 --> 0:28:53.450
<v S11>We have some great questions. And our first question is

0:28:53.450 --> 0:28:57.680
<v S11>from Nicole and she wrote to us via Facebook. Is

0:28:57.680 --> 0:29:00.800
<v S11>there a concise timeline of the history of Israel through

0:29:00.830 --> 0:29:03.860
<v S11>modern times that would demonstrate to doubters why the Land

0:29:03.860 --> 0:29:07.820
<v S11>of Israel belongs to the Jewish people and has for

0:29:07.850 --> 0:29:11.390
<v S11>thousands of years so many things that the people who

0:29:11.390 --> 0:29:14.840
<v S11>now live in Gaza have ancient roots in Israel, or

0:29:14.870 --> 0:29:16.970
<v S11>as it's sometimes called, Palestine.

0:29:17.000 --> 0:29:17.480
<v S6>Yeah.

0:29:17.480 --> 0:29:19.370
<v S1>Well, let's see, I'm going to say, first of all,

0:29:19.370 --> 0:29:25.850
<v S1>there's a book called understanding the Arab-Israeli conflict. Uh, it's

0:29:25.850 --> 0:29:29.960
<v S1>a little dated because this changes so much. So it

0:29:29.960 --> 0:29:33.410
<v S1>doesn't have the news from the last 15 years or so,

0:29:33.500 --> 0:29:38.930
<v S1>but it does give that timeline, uh, it's published by Moody.

0:29:38.930 --> 0:29:41.239
<v S1>And modesty forbids me for mentioning the name of the

0:29:41.240 --> 0:29:44.720
<v S1>author who's going to be revising it, uh, in the

0:29:44.720 --> 0:29:49.910
<v S1>next few months. So that captures everything up to date. Uh,

0:29:49.910 --> 0:29:53.000
<v S1>but that. I'm just joking. It's a book I wrote

0:29:53.000 --> 0:29:55.040
<v S1>a number of years ago. It's still in print. We're

0:29:55.040 --> 0:29:58.550
<v S1>updating it now. Uh, but that does give you the

0:29:58.550 --> 0:30:06.110
<v S1>timeline you're looking for. Uh, secondly, uh, the idea that

0:30:06.110 --> 0:30:09.530
<v S1>the people in Gaza and the West Bank and even

0:30:09.530 --> 0:30:14.600
<v S1>in Israel, that they were there from ancient times, that

0:30:14.600 --> 0:30:20.850
<v S1>they are the, the, the Philistines continue. That's just not true. Uh,

0:30:20.850 --> 0:30:25.440
<v S1>a couple of things. One, the Arabic language came to

0:30:25.470 --> 0:30:27.930
<v S1>that land with the Arabic conquest in the seventh.

0:30:27.930 --> 0:30:29.580
<v S6>Century A.D..

0:30:30.060 --> 0:30:36.000
<v S1>And so that's where they came from. They conquered that area. Uh,

0:30:36.180 --> 0:30:41.100
<v S1>then also, the land was so destroyed by the policies

0:30:41.100 --> 0:30:44.610
<v S1>of the Ottoman government when it led it from 1517

0:30:44.610 --> 0:30:50.850
<v S1>till 1916. That's the Ottoman. The Turkish government was the, uh, Empire,

0:30:50.880 --> 0:30:54.660
<v S1>the empire that controlled that was over the land of Israel.

0:30:54.660 --> 0:30:56.670
<v S1>What they did is they one of the things, the

0:30:56.670 --> 0:30:58.979
<v S1>stupid things that they did is they taxed you if

0:30:58.980 --> 0:31:00.120
<v S1>you had trees.

0:31:01.020 --> 0:31:01.560
<v S6>Wow.

0:31:01.590 --> 0:31:03.510
<v S1>So people, what do they do? They don't want to

0:31:03.510 --> 0:31:06.000
<v S1>pay taxes. So they cut their trees down and it

0:31:06.030 --> 0:31:11.190
<v S1>denuded the land of trees. And it took away the topsoil,

0:31:12.150 --> 0:31:14.910
<v S1>and it made the place in the north. It just

0:31:14.910 --> 0:31:19.590
<v S1>became swamps. And in the south it was just desert.

0:31:20.700 --> 0:31:23.760
<v S1>And as a result, in 1882, with the birth of

0:31:23.760 --> 0:31:26.340
<v S1>the modern return of Jewish people to the land after

0:31:26.340 --> 0:31:30.570
<v S1>they had been scattered away, there's always some Jewish people there, but, uh,

0:31:30.570 --> 0:31:34.740
<v S1>the majority of Jewish people weren't there. The land had

0:31:34.740 --> 0:31:39.180
<v S1>only had about 225,000 people. This is the land that

0:31:39.180 --> 0:31:44.610
<v S1>sustains a like 13 or 14 million people right now. Uh,

0:31:44.610 --> 0:31:49.530
<v S1>there are only 225,000 people. And the Jewish people began

0:31:49.530 --> 0:31:52.230
<v S1>to return. They drained the swamps, they irrigated the South.

0:31:52.230 --> 0:31:56.820
<v S1>They planted trees. They did all this, which caused the

0:31:56.820 --> 0:32:01.470
<v S1>the rebirth of the land and brought work. And so

0:32:01.470 --> 0:32:05.670
<v S1>people from the entire Mediterranean basin began to come. Even

0:32:05.670 --> 0:32:09.480
<v S1>as Jews were returning, people were returning as well. And

0:32:09.480 --> 0:32:13.290
<v S1>that's where people who claim to be Palestinian today, those

0:32:13.320 --> 0:32:16.620
<v S1>that's when they came. So it's really two immigrant peoples.

0:32:16.620 --> 0:32:19.380
<v S1>It's not like like you hear they were there from

0:32:19.380 --> 0:32:21.930
<v S1>time immemorial, and then the Jews came and drove them out.

0:32:21.930 --> 0:32:24.840
<v S1>That's just not what it was. You have the Jews returning,

0:32:24.840 --> 0:32:30.750
<v S1>and then people from the Mediterranean basin, Circassians and people

0:32:30.750 --> 0:32:34.050
<v S1>from Cyprus, Crete, people from all the surrounding Arab states

0:32:34.050 --> 0:32:37.560
<v S1>began to go there for work. And as a result,

0:32:38.010 --> 0:32:42.780
<v S1>they have two immigrant populations. You can even see this

0:32:42.810 --> 0:32:46.710
<v S1>in a simple book by Mark Twain. He wrote Innocents Abroad,

0:32:46.710 --> 0:32:50.040
<v S1>and he talked about when he went to to Palestine,

0:32:50.040 --> 0:32:53.160
<v S1>as it was called, the name the Romans gave it

0:32:53.160 --> 0:32:57.360
<v S1>in the second century AD to try and take the

0:32:57.360 --> 0:33:01.680
<v S1>Jewishness out of the land. So, uh, what what he

0:33:01.680 --> 0:33:04.590
<v S1>says is he goes, you go days, you don't see anybody,

0:33:04.620 --> 0:33:08.729
<v S1>you travel for days, uh, and you don't see anyone.

0:33:08.730 --> 0:33:11.070
<v S1>It's a really interesting description of the land of Israel

0:33:11.070 --> 0:33:16.510
<v S1>that said, uh, I think that That. It's just the

0:33:16.510 --> 0:33:18.910
<v S1>stories are filled with propaganda. You need to get a

0:33:18.910 --> 0:33:21.700
<v S1>better history of how the land came to be.

0:33:21.850 --> 0:33:23.800
<v S11>Well, thank you for that and thank you for those

0:33:23.800 --> 0:33:27.610
<v S11>good resources as well. Our next question is from Ladina

0:33:27.610 --> 0:33:31.390
<v S11>on Facebook. I've been thinking about how people have been

0:33:31.390 --> 0:33:34.180
<v S11>and will always be saved by grace through faith in

0:33:34.180 --> 0:33:38.200
<v S11>the revealed will of God. What are grace and faith?

0:33:38.230 --> 0:33:41.680
<v S11>How do we know the revealed will of God today?

0:33:42.550 --> 0:33:43.540
<v S4>Well.

0:33:43.810 --> 0:33:52.840
<v S1>Grace means God's undeserved kindness. Faith refers to our trust. Uh.

0:33:52.840 --> 0:33:58.209
<v S1>And uh, so we are saved by God's grace through

0:33:58.210 --> 0:34:02.500
<v S1>faith in. And today is the gospel that the Lord

0:34:02.500 --> 0:34:06.220
<v S1>Jesus died for us and rose again. Uh, in the

0:34:06.220 --> 0:34:09.310
<v S1>Old Testament, it was always by God's grace through faith

0:34:09.310 --> 0:34:12.489
<v S1>in what God had revealed. Offer these sacrifices. Look for

0:34:12.489 --> 0:34:17.690
<v S1>the Messiah. Uh, that's the Old Testament. But the revealed

0:34:17.690 --> 0:34:20.210
<v S1>will of God was found in the in the Word

0:34:20.210 --> 0:34:24.500
<v S1>of God. In the same way, the revealed will of

0:34:24.500 --> 0:34:28.040
<v S1>God today is found in the Word of God, trusting

0:34:28.040 --> 0:34:31.700
<v S1>in the Lord Jesus, the Messiah, who has come. And so, uh,

0:34:31.700 --> 0:34:35.600
<v S1>it's it's not that hard. We're saved by God's undeserved

0:34:35.600 --> 0:34:40.310
<v S1>kindness for us when we trust in the good news

0:34:40.310 --> 0:34:43.850
<v S1>that Jesus died for our sins and rose again, that's

0:34:43.850 --> 0:34:46.370
<v S1>the revealed will of God found in the Word of God.

0:34:46.700 --> 0:34:47.840
<v S11>Okay, wonderful.

0:34:47.840 --> 0:34:49.460
<v S6>Thank you. Okay.

0:34:49.550 --> 0:34:52.819
<v S1>Uh, thanks so much for sending those questions in. All

0:34:52.820 --> 0:34:56.000
<v S1>you have to do is go to the website openline radio.org,

0:34:56.000 --> 0:34:59.870
<v S1>click on Ask Michael a question and to Hera and

0:34:59.870 --> 0:35:03.560
<v S1>Tricia will make sure your question get into the mailbag.

0:35:03.560 --> 0:35:05.780
<v S1>That was Tyra Haynes I'm Michael Melnick. We'll be right

0:35:05.780 --> 0:35:09.920
<v S1>back with more of your questions right here on Openline.

0:35:23.900 --> 0:35:25.250
<v UU>And we're back.

0:35:25.250 --> 0:35:28.010
<v S1>So glad to be with you. I've had a wonderful

0:35:28.010 --> 0:35:31.190
<v S1>morning talking with you in our Bible study across America.

0:35:31.219 --> 0:35:35.540
<v S1>My name is Michael Melnick, and, you know, since the

0:35:35.540 --> 0:35:40.400
<v S1>war broke out with Israel and Hamas when Hamas attacked

0:35:40.400 --> 0:35:45.529
<v S1>Israel on October 7th, 2023, and now 16 months, you know,

0:35:45.560 --> 0:35:48.620
<v S1>people have not been going to Israel. They would so

0:35:48.620 --> 0:35:51.560
<v S1>love to go, but can't. There aren't many tours. There

0:35:51.590 --> 0:35:55.100
<v S1>are some tours going back now, but not much. So

0:35:55.100 --> 0:35:58.370
<v S1>one of our ministry partners, Chosen People Ministries, is offering

0:35:58.370 --> 0:36:02.210
<v S1>a coffee table book called Israel, the land and the people,

0:36:02.210 --> 0:36:05.210
<v S1>so you can go to Israel by looking at these pictures.

0:36:05.870 --> 0:36:08.660
<v S1>It is some of the best photos you'll see of

0:36:08.660 --> 0:36:13.910
<v S1>Israel anywhere. It shows the beauty, the history, the culture,

0:36:13.940 --> 0:36:17.000
<v S1>the variety of the Land of Israel, from snow top

0:36:17.000 --> 0:36:20.150
<v S1>Mount Hermon in the north to the fortress of Masada

0:36:20.150 --> 0:36:23.750
<v S1>in the south, from ancient the ancient streets of Jerusalem

0:36:23.750 --> 0:36:29.689
<v S1>to bustling modern Tel Aviv. It's got biblical verses, prayer prompts. Uh,

0:36:29.690 --> 0:36:32.450
<v S1>it's just a great book. And if you'd like a

0:36:32.450 --> 0:36:34.819
<v S1>free copy of Israel, the Land and the people, just

0:36:34.820 --> 0:36:40.730
<v S1>go to Openline. Uh, our web site, Openline. radio.org Openline radio.org.

0:36:40.730 --> 0:36:42.799
<v S1>Scroll down. You'll see a link that says A free

0:36:42.830 --> 0:36:45.770
<v S1>gift from Chosen People Ministries. Click on that. You'll be

0:36:45.770 --> 0:36:47.420
<v S1>taken to a page where you can sign up for

0:36:47.420 --> 0:36:50.689
<v S1>your own copy of Israel, The land and the people. Also,

0:36:50.690 --> 0:36:53.330
<v S1>when you're on the website Openline radio.org, you can scroll

0:36:53.330 --> 0:36:55.700
<v S1>down to the end. There's a link to my personal

0:36:55.700 --> 0:36:58.580
<v S1>web page. People have been asking me about a trip.

0:36:58.580 --> 0:37:04.190
<v S1>We're going to be doing a cruise next December in

0:37:04.190 --> 0:37:07.730
<v S1>the Caribbean and studying the scriptures together. It's a unique

0:37:07.730 --> 0:37:10.020
<v S1>cruise on a tall ship. If you're interested in that,

0:37:10.020 --> 0:37:12.540
<v S1>go to michael-ray. Org or you can just go to

0:37:12.570 --> 0:37:15.270
<v S1>our website and scroll down and click on my personal

0:37:15.270 --> 0:37:18.210
<v S1>web page, and you can find out about that. We're

0:37:18.210 --> 0:37:22.470
<v S1>going to go to the phones right now and speak

0:37:22.469 --> 0:37:28.140
<v S1>with Patti in Florida listening on keys. Welcome to Open Line, Patti.

0:37:28.170 --> 0:37:29.190
<v S1>How can I help you?

0:37:29.400 --> 0:37:32.700
<v S12>Well, good morning, Doctor Michael. So if I could preface

0:37:32.700 --> 0:37:35.790
<v S12>this question with the fact that this question does come

0:37:35.790 --> 0:37:38.580
<v S12>from our Sunday school class, we're studying your 50 most

0:37:38.880 --> 0:37:43.560
<v S12>important Bible questions. Okay, so so we had finished the

0:37:43.560 --> 0:37:46.919
<v S12>chapter about Judas and his suicide. But what came up

0:37:46.920 --> 0:37:49.890
<v S12>was the fact that we were wondering if there's anything

0:37:49.890 --> 0:37:52.770
<v S12>in the Bible that says that we haven't found that

0:37:52.770 --> 0:37:57.209
<v S12>Judas was not truly a believing apostle.

0:37:57.719 --> 0:37:58.020
<v S6>Since he.

0:37:58.020 --> 0:38:00.660
<v S12>Didn't commit suicide. Is there any.

0:38:00.660 --> 0:38:01.649
<v S6>Indication?

0:38:01.739 --> 0:38:05.190
<v S1>I don't think you know, people think that suicide is

0:38:05.219 --> 0:38:08.800
<v S1>the sin that would cause someone to lose their salvation.

0:38:08.830 --> 0:38:12.160
<v S1>I don't think any sin. If we're genuinely saved, we

0:38:12.160 --> 0:38:20.590
<v S1>can't lose our salvation. Uh, but just remember, uh, that

0:38:20.920 --> 0:38:25.480
<v S1>Judas was a sham all along. You know, when the

0:38:25.480 --> 0:38:28.690
<v S1>Lord Jesus. When when the woman washed his feet with

0:38:28.690 --> 0:38:34.239
<v S1>with the with perfume and with her tears. Remember that?

0:38:34.540 --> 0:38:37.600
<v S1>He was like, oh, this money, this could have been

0:38:37.600 --> 0:38:42.399
<v S1>sold and we could have, uh, made so much money, uh,

0:38:42.400 --> 0:38:46.840
<v S1>off of it. So he wasn't genuine all along. He

0:38:46.840 --> 0:38:49.960
<v S1>was there probably because he wanted the Lord Jesus to

0:38:49.989 --> 0:38:52.210
<v S1>overthrow the Romans. And he thought this may be the

0:38:52.210 --> 0:38:55.990
<v S1>way to do it. Uh, and the other phrase that

0:38:55.989 --> 0:38:59.320
<v S1>the Gospel of John uses of, of, of Judas is

0:38:59.320 --> 0:39:03.940
<v S1>that he's the son of perdition. What is perdition mean?

0:39:03.969 --> 0:39:09.910
<v S1>It means damnation. It means the the one who is

0:39:10.600 --> 0:39:15.730
<v S1>destined for eternal punishment. And so I don't think he

0:39:15.730 --> 0:39:18.700
<v S1>was ever a believer. He. I don't think it's possible

0:39:18.730 --> 0:39:21.070
<v S1>to lose your salvation. I don't think he ever had it.

0:39:21.070 --> 0:39:25.330
<v S1>And that was his destiny. So does that help at all?

0:39:25.780 --> 0:39:29.110
<v S12>Yeah, that's kind of what we were thinking, that just

0:39:29.110 --> 0:39:34.420
<v S12>based on what his actions were during that time, he

0:39:34.420 --> 0:39:37.390
<v S12>probably wasn't a true apostle. Which led the other question,

0:39:37.390 --> 0:39:40.390
<v S12>why would Jesus call him except to do that act?

0:39:40.420 --> 0:39:43.270
<v S1>Well, he called him I. You know, the Lord knew

0:39:43.300 --> 0:39:45.190
<v S1>who was a believer, and he also knew who would

0:39:45.219 --> 0:39:47.350
<v S1>betray him. You know, part of this whole thing was,

0:39:47.350 --> 0:39:49.180
<v S1>why would the Lord do something when he knows what?

0:39:49.210 --> 0:39:51.669
<v S1>That's that whole thing where I don't think we should

0:39:51.700 --> 0:39:55.150
<v S1>even engage in the what if and the why for

0:39:55.150 --> 0:39:59.350
<v S1>and all that. Uh, because we can't. The whole issue

0:39:59.350 --> 0:40:03.190
<v S1>of God's sovereignty and human responsibility and how that those

0:40:03.190 --> 0:40:06.380
<v S1>two things work together. I just don't think we can

0:40:06.380 --> 0:40:11.359
<v S1>even comprehend it. It's too mysterious for us. But, you know,

0:40:11.390 --> 0:40:14.690
<v S1>people often say that Judas repented when he threw the

0:40:14.690 --> 0:40:17.900
<v S1>30 shekels back at the leadership who had paid him.

0:40:17.900 --> 0:40:22.399
<v S1>That was not repentance, that was remorse, and it was

0:40:22.400 --> 0:40:27.890
<v S1>not a changed life or he would not have committed suicide. So. Okay, Patti.

0:40:28.850 --> 0:40:29.990
<v S12>Take that back tomorrow.

0:40:30.020 --> 0:40:33.799
<v S1>Okay, good. You have a good class tomorrow. Thanks for calling. Uh,

0:40:33.800 --> 0:40:36.770
<v S1>we're going to talk to Eric in Wisconsin, listening on

0:40:36.770 --> 0:40:43.430
<v S1>90.1 FM, Moody Radio Chicago Wmbi. How can I help

0:40:43.430 --> 0:40:44.480
<v S1>you today, Eric?

0:40:45.230 --> 0:40:48.410
<v S13>Good morning, doctor. Peace be with you. I have a

0:40:48.410 --> 0:40:56.900
<v S13>question regarding Romans 829 to 30 regarding predestination. It's a pretty,

0:40:56.930 --> 0:40:59.509
<v S13>I guess you would say, confusing verse to a lot

0:40:59.540 --> 0:41:03.830
<v S13>of believers and non-believers from the point that when some

0:41:03.830 --> 0:41:06.140
<v S13>people read this, they come up with the conclusion, no

0:41:06.140 --> 0:41:09.440
<v S13>matter how I live my life, the Lord predestined me

0:41:09.440 --> 0:41:12.620
<v S13>to be saved. But then I look at verse 29,

0:41:12.620 --> 0:41:16.190
<v S13>that first word it says for whom he did foreknow.

0:41:16.219 --> 0:41:18.530
<v S13>Could you expand on those two verses for me to

0:41:18.560 --> 0:41:20.569
<v S13>help me get a better understanding of that circle?

0:41:20.630 --> 0:41:21.500
<v S6>Sure.

0:41:21.530 --> 0:41:24.530
<v S1>Well, here, let me just say one thing. There's all

0:41:24.530 --> 0:41:33.200
<v S1>these verses that indicate God's sovereign work in salvation. Then

0:41:33.200 --> 0:41:35.810
<v S1>there are other verses that call on people to believe

0:41:35.840 --> 0:41:40.130
<v S1>human responsibility. And sometimes you even find them right up

0:41:40.130 --> 0:41:46.010
<v S1>against each other. Human responsibility, uh, and God's sovereignty. Uh,

0:41:46.370 --> 0:41:51.200
<v S1>and and the Bible makes no effort to reconcile those things.

0:41:51.290 --> 0:41:53.870
<v S1>When Spurgeon was asked how he reconciles them, he says,

0:41:53.870 --> 0:42:00.290
<v S1>I never reconcile friends. So, uh, they're both true. They're mysterious.

0:42:00.290 --> 0:42:02.610
<v S1>I think that is as far as the heavens are above,

0:42:02.610 --> 0:42:06.450
<v S1>the earth, so high are so much higher are my

0:42:06.450 --> 0:42:09.359
<v S1>thoughts than your thoughts and my ways above your ways.

0:42:09.360 --> 0:42:13.410
<v S1>That's Isaiah 55. The mind of God is far greater

0:42:13.410 --> 0:42:16.170
<v S1>and can comprehend these things better than my mind or

0:42:16.170 --> 0:42:20.520
<v S1>your mind. Eric. So let's just remember that, uh, let's

0:42:20.520 --> 0:42:23.969
<v S1>go through it. He foreknew to Foreknow means to know beforehand,

0:42:23.969 --> 0:42:26.700
<v S1>and the biblical sense of the word to know is

0:42:26.700 --> 0:42:29.430
<v S1>to enter into a relationship. Just you can even see

0:42:29.430 --> 0:42:32.219
<v S1>it in the Bible. You know, God, the man knew

0:42:32.250 --> 0:42:38.340
<v S1>his wife, that that's a relational term. And so God foreknew.

0:42:38.370 --> 0:42:41.219
<v S1>He knew not just didn't know. It's not just does

0:42:41.219 --> 0:42:44.820
<v S1>not just mean that he knew in advance who would believe.

0:42:44.820 --> 0:42:48.270
<v S1>It means that he knew us. We entered into relationship

0:42:48.270 --> 0:42:53.670
<v S1>with him. Before time he foreknew us. He predestined us. Uh.

0:42:53.670 --> 0:42:56.790
<v S1>He determined in advance that we would be conformed to

0:42:56.820 --> 0:43:01.110
<v S1>the image of his son. Uh, and he also called

0:43:01.110 --> 0:43:04.830
<v S1>us to believe there's two calls, there's the general call

0:43:04.830 --> 0:43:07.229
<v S1>and the scripture that everyone should believe. And then there's

0:43:07.230 --> 0:43:11.459
<v S1>the call, effectual call to believe in Jesus and we will.

0:43:11.489 --> 0:43:14.880
<v S1>And those he called, he justified. He declared us righteous

0:43:14.880 --> 0:43:17.310
<v S1>and those he justified. It says he glorified. And it

0:43:17.310 --> 0:43:21.600
<v S1>uses the aorist tense of completed action. But that's yet

0:43:21.600 --> 0:43:24.060
<v S1>to happen in the future. It's called a proleptic error,

0:43:24.090 --> 0:43:28.500
<v S1>something so certain that it's spoken of as a completed action,

0:43:28.530 --> 0:43:31.980
<v S1>even though it hasn't happened yet because it's so certain.

0:43:31.980 --> 0:43:36.060
<v S1>So that's what it says. And all those things are true.

0:43:36.060 --> 0:43:39.089
<v S1>And nevertheless, he calls us to faith. If you read

0:43:39.090 --> 0:43:43.860
<v S1>Romans ten, uh, it says, how shall they believe, uh,

0:43:43.860 --> 0:43:49.170
<v S1>unless unless they have a preacher. Right. Uh, it says,

0:43:49.170 --> 0:43:51.270
<v S1>how can they call on him? They have not believed in.

0:43:51.270 --> 0:43:53.790
<v S1>And how can they believe without hearing about him? And

0:43:53.790 --> 0:43:57.120
<v S1>how can they hear without a preacher? And so what

0:43:57.120 --> 0:43:59.410
<v S1>is seeming to say is people have a responsibility to

0:43:59.410 --> 0:44:02.140
<v S1>believe and they need to hear the message. How can

0:44:02.170 --> 0:44:06.070
<v S1>both those things be true? That God will call predestined

0:44:06.100 --> 0:44:09.489
<v S1>those people who are called? And at the same time

0:44:09.730 --> 0:44:11.830
<v S1>we have to preach the good news. Do you know what?

0:44:11.830 --> 0:44:15.190
<v S1>They're both true. And we have to just live with that.

0:44:15.219 --> 0:44:17.200
<v S13>And it also sounds like there's some actions that the

0:44:17.200 --> 0:44:19.300
<v S13>person or the believer has to take. You just can't

0:44:19.300 --> 0:44:22.090
<v S13>sit on your morals and think everything is hunky dory.

0:44:22.120 --> 0:44:22.450
<v S6>Yeah.

0:44:22.480 --> 0:44:25.540
<v S1>The person's got to respond to the faith, to the call,

0:44:25.570 --> 0:44:30.069
<v S1>to faith. I love the scene in The Silver Chair

0:44:30.070 --> 0:44:34.480
<v S1>by C.S. Lewis where Jill Catchpole, I think that was

0:44:34.480 --> 0:44:37.719
<v S1>her name. Jill comes back, comes to Narnia, and she's

0:44:37.719 --> 0:44:41.020
<v S1>speaking to Aslan, the lion, and she said, we called

0:44:41.020 --> 0:44:43.690
<v S1>out to you and that's why we're here. And he said,

0:44:43.690 --> 0:44:46.240
<v S1>you would not have called had I not called you here.

0:44:46.239 --> 0:44:48.940
<v S1>And I think that there's a lot of truth to

0:44:48.969 --> 0:44:55.030
<v S1>that right there. So. Yeah. So, uh, you know, I,

0:44:55.300 --> 0:44:57.790
<v S1>I don't want to appear simplistic. I know that there

0:44:57.790 --> 0:45:00.850
<v S1>are people like my friend Michael Vanlandingham, who are smart

0:45:00.850 --> 0:45:04.360
<v S1>enough to understand how sovereignty and free will work. I'm

0:45:04.360 --> 0:45:11.530
<v S1>just not bright enough. So I live with the mystery

0:45:11.530 --> 0:45:15.340
<v S1>that both are true. I totally believe, though I would

0:45:15.340 --> 0:45:19.060
<v S1>not have believed had not he called me first. So.

0:45:19.150 --> 0:45:22.480
<v S1>But I do believe I have a responsibility to everyone

0:45:22.480 --> 0:45:25.870
<v S1>and call on people to believe and trust God with it.

0:45:26.530 --> 0:45:31.359
<v S1>Okay Eric, that I think I lost you Eric, but

0:45:31.360 --> 0:45:35.620
<v S1>thank you for your call. I really appreciate it. Well, friends,

0:45:35.620 --> 0:45:38.050
<v S1>what a day it's been. I want you to keep

0:45:38.050 --> 0:45:41.320
<v S1>praying for the people of Israel. This is a very

0:45:41.320 --> 0:45:44.740
<v S1>tough day. A very tough time for them. Uh, some

0:45:44.830 --> 0:45:49.569
<v S1>captives have been released. Others have been returned in gruesome

0:45:49.570 --> 0:45:52.330
<v S1>fashion in boxes. And so we need to keep praying

0:45:52.330 --> 0:45:54.670
<v S1>for the peace of Jerusalem right now. Paying for the

0:45:54.670 --> 0:45:57.140
<v S1>peace in the hearts of the people of Israel. I

0:45:57.140 --> 0:45:58.940
<v S1>want to remind you of that. If you want to

0:45:58.940 --> 0:46:00.950
<v S1>hear more about that, you can go back and listen

0:46:00.950 --> 0:46:05.060
<v S1>to the opening word from today. But that's it for today.

0:46:05.060 --> 0:46:09.980
<v S1>Thanks so much for listening. We're so grateful for all

0:46:10.010 --> 0:46:13.490
<v S1>of you who listen. And thanks for you. Those of

0:46:13.489 --> 0:46:15.980
<v S1>you who called or wrote with your questions, you make

0:46:15.980 --> 0:46:19.490
<v S1>the program possible. And also thanks to the Open Line team,

0:46:19.520 --> 0:46:23.509
<v S1>Merle and Tara and Lisa, we're so grateful for all

0:46:23.540 --> 0:46:26.450
<v S1>that you do. And remember, keep in touch with us

0:46:26.450 --> 0:46:29.060
<v S1>by going to our website, Open Line radio.org. It's got

0:46:29.060 --> 0:46:31.760
<v S1>all the links you're looking for, uh, how to become

0:46:31.790 --> 0:46:34.549
<v S1>a kitchen table partner, how to get our current resource,

0:46:34.580 --> 0:46:37.219
<v S1>how to see my personal website with all that's there.

0:46:37.250 --> 0:46:40.490
<v S1>Keep reading the Bible. We'll talk about it next week.

0:46:40.520 --> 0:46:43.370
<v S1>Open line with Doctor Michael Ray Dolnick is a production

0:46:43.370 --> 0:46:47.270
<v S1>of Moody Radio, a ministry of Moody Bible Institute. Have

0:46:47.270 --> 0:46:48.290
<v S1>a great weekend.