WEBVTT - Hour 1: What's Your Bible Question?

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<v S1>Why should we read the Bible every day? Is it

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<v S1>because it's great literature? Well, it's much more than that.

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<v S1>Stay with me and we'll talk about that in just

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<v S1>a moment. Hello, friends. Welcome to Open Line with Michael

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<v S1>Dolnick Moody Radio's Bible Study Across America. I'm Michael Ray Dolnick.

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<v S1>I'm the academic dean and professor of Jewish studies and

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<v S1>Bible at Moody Bible Institute. I'm so grateful that you're

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<v S1>joining me around the radio kitchen table, and we're talking

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<v S1>about your questions about the Bible, God, and the spiritual life.

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<v S1>If you have a question and you'd like to call

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<v S1>the phone number here is (877) 548-3675. That's (877) 548-3675. And it's

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<v S1>always a good time to call right at the beginning

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<v S1>of the program because people say, how do I get on?

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<v S1>And it's always busy. Well, the best way call right now. (877) 548-3675.

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<v S1>With your question about the Bible, God or the spiritual life.

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<v S1>Terry Haines is our producer today. Omar Mendoza is our

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<v S1>tech guy. Lisa is answering the phones again. The phone

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<v S1>number here. (877) 548-3675. It's time to get yourself a cup

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<v S1>of coffee. Open your Bible. We're about to study the

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<v S1>scriptures together. You know, every week I open. Every week

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<v S1>I actually close Open Line our Bible study across America

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<v S1>by saying, keep reading the Bible and we'll talk about

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<v S1>it next week. Why do I play such a value

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<v S1>on reading the Bible regularly? The simple answer is that

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<v S1>the Bible is inspired. It's God's word to us. A

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<v S1>key verse about inspiration is found in second Timothy 316.

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<v S1>All Scripture is inspired by God and profitable for teaching,

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<v S1>for reproof, for correction, for training in righteousness. The phrase

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<v S1>all Scripture is inspired by God highlights three important principles. First,

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<v S1>the scriptures themselves are inspired, not the authors of the Bible.

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<v S1>Although the authors of the Scripture were said to be

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<v S1>moved by God's Spirit. In Second Peter 121 and more

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<v S1>about that in a moment, Paul writes to Timothy that

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<v S1>it's the Bible itself that's inspired, which literally means God

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<v S1>breathed the single word. The word God breathed indicates the

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<v S1>Bible comes from God, that God exhaled the scriptures into being.

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<v S1>When we read the word inspired, we may think it

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<v S1>means breathing into something. Rather, this verse is saying that

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<v S1>God breathed out the scriptures. The very words we read

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<v S1>in the biblical text are breathed out by God. They

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<v S1>don't become inspired when we read them and find something

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<v S1>of value for our lives. The text of Scripture stands

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<v S1>as God's Word even if we don't read it. But

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<v S1>of course we should second the entire Bible. The entire

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<v S1>Bible is inspired. The scriptures are God's Word in their entirety.

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<v S1>Some people say that when Paul wrote Second Timothy 316

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<v S1>about the scriptures being inspired, he was only referring to

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<v S1>the Old Testament as that was what was all that

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<v S1>was written at that point. And he didn't mean the

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<v S1>New Testament. But in his previous letter to Timothy, in

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<v S1>first Timothy, Paul said, For the Scripture says, you shall

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<v S1>not muzzle the ox while he is threshing, and the

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<v S1>laborer is worthy of his wages. That's in first Timothy 518.

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<v S1>What's so significant about that verse? Paul is quoting two

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<v S1>verses of Scripture here, both calling about Scripture, one from

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<v S1>Deuteronomy 25 four. That's in the Old Testament and the

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<v S1>other from Luke ten seven in the New Testament. He

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<v S1>calls them both Scripture. It's likely that the Gospel of

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<v S1>Luke was only written about five years before Paul's quotation

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<v S1>of it as Scripture. At about the same time, Peter,

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<v S1>the acknowledged leader of the apostles, wrote in Second Peter

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<v S1>316 that Paul wrote about salvation. Here's the quote in

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<v S1>all his letters, in which there are some matters that

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<v S1>are hard to understand. The untaught and unstable twist them

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<v S1>to their own destruction, and they all, as they do

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<v S1>also with the rest of the scriptures. This shows Peter

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<v S1>considered Paul's letters to be Scripture. Here's my point. By

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<v S1>the time Paul wrote Second Timothy 316 and said All

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<v S1>Scripture is inspired, he meant the whole Bible was inspired,

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<v S1>including both Old and New Testaments. Here's the third principle.

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<v S1>God's Holy Spirit moved human beings to produce the Bible.

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<v S1>The Bible verse describing how God used human authors to

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<v S1>write the books of the Bible is second Peter 121.

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<v S1>For no prophecy was ever made by an act of

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<v S1>human will. But men moved by the Holy Spirit spoke

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<v S1>from God. The Holy Spirit empowered people to write Scripture

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<v S1>by moving them, or bearing along human authors to speak

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<v S1>and by inference, to write their words down. The word

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<v S1>translated moved. It's ferro in the Greek is used also

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<v S1>in acts 2715, about a ship being driven by the wind.

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<v S1>In the same way, the wind bears a sailboat along.

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<v S1>So the Holy Spirit moved the human authors to write

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<v S1>the Bible. This explains the various writing styles and different

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<v S1>perspectives of biblical authors. Just as the same wind can

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<v S1>bear differing ships with different kinds of sails along in

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<v S1>different ways, so the Holy Spirit can move writers with

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<v S1>unique personalities and different styles to write down God's words.

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<v S1>It's not the holy. It's not that the Holy Spirit

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<v S1>dictated to human authors. Rather, there was a confluence of

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<v S1>work between the human author and the divine author. The

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<v S1>human author wrote using his own personality, style, message, even

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<v S1>his own understanding, while being moved by the Holy Spirit.

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<v S1>At the same time, the work of the spirit guaranteed

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<v S1>the accuracy and truth of that message. It made the

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<v S1>Bible inerrant. And we'll talk about that next week. Here's

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<v S1>a simple idea. Since God gave us his inspired word,

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<v S1>we should read it. My friend Larry, who leads a

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<v S1>messianic congregation in California, has read the Bible faithfully every

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<v S1>day for 53 years now. Every day. I tease him

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<v S1>about being an obsessive compulsive person, but the truth is

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<v S1>really different. He says when he first became a follower

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<v S1>of Yeshua Jesus the Messiah in January of 1972, someone

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<v S1>told him that the Bible is God's Word. He thought,

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<v S1>how many people are longing to hear from God, to

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<v S1>guide their lives, to understand why the world is the

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<v S1>way it is or what the future holds? And then

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<v S1>he thought, I can hear from God every day by

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<v S1>reading His Word daily. And that's why he committed himself

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<v S1>to reading the scriptures every day. That sounds like a

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<v S1>great example for us to adopt as well. I hope

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<v S1>that gave you some encouragement about the Bible. And you

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<v S1>know what made me think about talking about this today

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<v S1>is that we're, uh, we've got a great, uh, offer

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<v S1>for you. Uh, a great resource. Uh, it's it's just

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<v S1>really outstanding. It's called The Story of the Bible. It's

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<v S1>written by Doctor Jay Carlini, a friend of mine. Have

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<v S1>you ever wondered how he got the Bible that we

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<v S1>read today? How the ancient manuscripts became a book? Well,

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<v S1>the story of the Bible is a journey that we

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<v S1>can go on as we read this book about how

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<v S1>the scriptures develop from divine inspiration that I just talked

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<v S1>about To transmission to modern translations. Doctor Lainey shows how

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<v S1>God worked through human authors and scribes and translators to

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<v S1>give us his written word. I believe this book will

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<v S1>deepen our confidence in the Bible's reliability, while answering a

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<v S1>lot of the questions that we all have about where

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<v S1>the scriptures came from. So the reason we're offering this

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<v S1>is as a way to say thank you for your

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<v S1>gift of any size to open line. And we would

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<v S1>so appreciate that. You know, your gifts that you send

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<v S1>really keep open line on the air. And we really

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<v S1>appreciate it. And we want to say thank you by

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<v S1>sending you a copy of The Story of the Bible.

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<v S1>If you'd like a copy, it's yours. When you give

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<v S1>a gift of any size, just go to our website,

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<v S1>Open Line radio.org or call (888) 644-7122. That's 47122. Okay. We're

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<v S1>going to go to the phones right now and talk

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<v S1>to Robert in Fort Lauderdale, Florida listening on RMM. Welcome

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<v S1>to Open Line Robert. How can I help you today?

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<v S2>Yeah. Hi. How are you? Um, I got a question on, uh.

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<v S2>I'm sorry, not numbers 24 seven. Um, it's an oracle

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<v S2>of Balam. And in mid section it says in his

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<v S2>king shall be higher than Agag. I'm a little confused

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<v S2>because it seems like numbers was written like Samuel. Uh,

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<v S2>Agag is mentioned in first Samuel. And I was surprised

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<v S2>to see it mentioned here. And isn't that these aren't

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<v S2>contemporary books. Didn't isn't this way before Agag was born.

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<v S2>Can you explain that?

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<v S1>Yeah.

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<v S2>It's, uh, Matthew Henry doesn't mention anything about my question.

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<v S1>It's a prophecy. It's an oracle, and it's tough. There

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<v S1>was no king in Israel, and yet this is a

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<v S1>king that will come from Jacob. And clearly, if we

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<v S1>read the Hebrew text as it is, it's his king

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<v S1>will be higher than Agag. Agag being the king that, uh,

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<v S1>Saul was supposed to put to death from the Amalekites.

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<v S1>And when he didn't, he lost the kingship. And then he,

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<v S1>Agag was, uh, removed. And who became king instead of Saul,

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<v S1>who was higher than Agag? This would be a prophecy

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<v S1>of David. Okay, I hate wait. You know, Robert, I'm

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<v S1>not done. Sorry. One minute. Here's the thing. I think

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<v S1>it should say his king shall be higher than Gog.

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<v S1>If you look at the version of the Samaritan Pentateuch

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<v S1>or the Greek Septuagint, It doesn't say Agag. It says Gog.

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<v S1>And Gog is not someone that we know in history.

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<v S1>He's mentioned in Ezekiel 38. He's the end time enemy

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<v S1>of Israel and the king that will defeat him and

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<v S1>be higher than him is the messianic king. So I

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<v S1>think the based on the variant reading this is a

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<v S1>prophecy of the Messiah. And it says if we read

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<v S1>it that way, his king will be greater than Gog,

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<v S1>and his kingdom will be exalted. And so this is

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<v S1>talking about the messianic king. And it's interesting because in

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<v S1>Ezekiel 3817, when it talks about Gog, here's what it says. Uh,

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<v S1>are you the one I spoke about in former times

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<v S1>through my servants, the prophets? And really, there's no other

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<v S1>place where Gog is mentioned previous to this except in

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<v S1>numbers 24 over seven. So I think Ezekiel is talking

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<v S1>about numbers 24 over seven. So.

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<v S2>Right.

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<v S1>Okay.

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<v S2>Explained it. Thank you.

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<v S1>Okay. Thank. Thanks for your call. We're going to take

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<v S1>a break here. And when we come back, uh, we'll

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<v S1>talk with you. You can always call (877) 548-3675. That's the

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<v S1>phone number to call. And we'll talk about your question

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<v S1>about the Bible, God or the spiritual life. Looking forward

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<v S1>to talking with you in just a moment. This is

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<v S1>Michael Ray Dolnick on Open Line. We'll be right back.

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<v S1>Welcome back to Open Line. So glad to be with

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<v S1>you today. My name is Michael Ray Dolnick. We're talking

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<v S1>about the scriptures together. Your questions about the Bible, God,

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<v S1>or the spiritual life? Phone number here. (877) 548-3675. You know,

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<v S1>it is an amazing thing. I did want to say

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<v S1>thank you to everyone. Uh, a lot of these stations

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<v S1>that are listening, you're listening on right now participated in

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<v S1>Moody Radio Share spring 2025 and the Open Line, uh,

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<v S1>audience was amazingly generous, and we are really, really grateful

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<v S1>for that. And I am grateful. I'm grateful for everyone

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<v S1>that's part of the team. And, uh, I, I wanted

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<v S1>to mention those of you who are part of the team,

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<v S1>our kitchen table partners, who generously give every month so

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<v S1>that we can be on the air every week answering

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<v S1>listener Bible questions. I really appreciate all that you do. Uh,

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<v S1>it's really part of a team work here. And I

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<v S1>know some of you are being part of the team

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<v S1>is just listening. And I appreciate that too many of you. Listen,

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<v S1>some of you have even given occasionally because you think, ah,

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<v S1>you know, that that premium, that that current resource is

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<v S1>just the thing I want, and I appreciate that as well.

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<v S1>That's why you give. But I was wondering if if

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<v S1>Open Line is a program that really ministers to you

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<v S1>and helps answer your questions, and it's something that's significant

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<v S1>for your your walk, would you consider becoming a kitchen

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<v S1>table partner, giving monthly so that we can continue being

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<v S1>on the air every week? Uh, if you do, one

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<v S1>of the things that we do, Tricia and I produce.

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<v S1>Our producer, Tricia, and I produce a Bible study moment

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<v S1>every other week. It comes in your email, you click

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<v S1>on it and you get to hear, uh, a Bible study.

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<v S1>Right now we're going through Ephesians one about the work

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<v S1>of the father, son, and the Holy Spirit in our salvation.

0:15:35.760 --> 0:15:38.100
<v S1>It's it's a lot of fun for us to provide,

0:15:38.100 --> 0:15:41.390
<v S1>and we're really grateful for the responses that that people

0:15:41.390 --> 0:15:43.580
<v S1>give us when they hear it. So we do the

0:15:43.580 --> 0:15:45.560
<v S1>Bible study moment. The other thing that people want to

0:15:45.560 --> 0:15:48.380
<v S1>know about being a kitchen table partner. I certainly don't

0:15:48.380 --> 0:15:51.260
<v S1>want to tell you how much you should commit to,

0:15:51.290 --> 0:15:57.080
<v S1>but people who commit to $30 or more every month

0:15:57.110 --> 0:16:02.420
<v S1>get to go to the Moody Publishers catalog and and

0:16:02.750 --> 0:16:05.690
<v S1>get 50% off on everything on that catalog. That's a

0:16:05.690 --> 0:16:09.260
<v S1>great deal. Uh, and there's some really great works. Uh,

0:16:09.260 --> 0:16:11.900
<v S1>I don't want to mention only the ones there are

0:16:11.900 --> 0:16:15.590
<v S1>great works other than even the ones that I've participated in.

0:16:15.590 --> 0:16:19.160
<v S1>So I think that people can really get some great,

0:16:19.190 --> 0:16:24.260
<v S1>great tools on the Moody Publishers, uh, catalog right there.

0:16:24.260 --> 0:16:26.450
<v S1>So if you if you're interested in becoming a kitchen

0:16:26.450 --> 0:16:29.930
<v S1>table partner, we'd appreciate it. The phone number to call

0:16:29.930 --> 0:16:42.150
<v S1>is 6447122. And the or you can go to open

0:16:42.150 --> 0:16:45.030
<v S1>line radio.org. Of course. And you can become a kitchen

0:16:45.030 --> 0:16:47.130
<v S1>table partner there. We're going to go right back to

0:16:47.160 --> 0:16:50.340
<v S1>the phones now. We're going to talk to Charlene and Laurel,

0:16:50.340 --> 0:16:54.210
<v S1>Mississippi listening on WMU. Welcome to Open Line. Charlene, how

0:16:54.210 --> 0:16:55.230
<v S1>can I help you today?

0:16:55.260 --> 0:16:58.920
<v S3>Well thank you. I was the caregiver of my mother.

0:16:58.920 --> 0:17:02.700
<v S3>And after she passed, I had some extra time. So

0:17:02.700 --> 0:17:06.629
<v S3>I went to a synagogue on Sabbath to pray. Now,

0:17:06.630 --> 0:17:09.959
<v S3>I'm a devout Christian, and I fell in love with

0:17:09.960 --> 0:17:14.880
<v S3>Jewish prayer from the siddur, especially Shema, Shemoneh Esrei and

0:17:14.880 --> 0:17:17.820
<v S3>the Kaddish. I just wanted to know if you ever

0:17:17.820 --> 0:17:20.970
<v S3>pray prayers from the siddur and how you adapt them

0:17:20.970 --> 0:17:22.170
<v S3>as a Christian.

0:17:23.190 --> 0:17:27.929
<v S1>Well, yeah, I have used, uh, the siddur particularly. There's

0:17:27.960 --> 0:17:33.810
<v S1>a messianic, some of our messianic congregations, uh, uh, use

0:17:33.810 --> 0:17:39.290
<v S1>the siddur, a messianic siddur that uses these traditional prayers

0:17:39.290 --> 0:17:44.150
<v S1>but adapts them theologically. I think that's something that's really important.

0:17:44.180 --> 0:17:48.770
<v S1>I have another friend who's a very, very learned PhD,

0:17:48.800 --> 0:17:54.560
<v S1>leader of a messianic synagogue, and he uses a traditional siddur.

0:17:54.590 --> 0:18:00.140
<v S1>But because he's very capable, he's able to do adaptations

0:18:00.140 --> 0:18:05.990
<v S1>of it, uh, to so that it fits his, his

0:18:06.140 --> 0:18:09.830
<v S1>teachings of the Bible fully with Jesus being the Messiah.

0:18:09.830 --> 0:18:14.360
<v S1>And so, uh, there are also some things that people misunderstand, like,

0:18:14.359 --> 0:18:18.139
<v S1>for example, you mentioned the Kaddish, right? A lot of

0:18:18.140 --> 0:18:19.820
<v S1>people think that's a prayer for the dead. If you

0:18:19.820 --> 0:18:23.030
<v S1>read the words, it's just a prayer that people who

0:18:23.030 --> 0:18:25.670
<v S1>are grieving, who have lost a loved one say for

0:18:25.670 --> 0:18:29.840
<v S1>a year. But it's really about glorifying God. It's a

0:18:29.840 --> 0:18:33.230
<v S1>way of daily glorifying God and saying, even though I've

0:18:33.230 --> 0:18:35.830
<v S1>lost this loved one, I glorify you, God, that it's

0:18:35.830 --> 0:18:41.920
<v S1>trusting your sovereignty and and and your greatness. Uh uh,

0:18:41.920 --> 0:18:45.310
<v S1>glorified and sanctified be his great name. You know, that's

0:18:45.310 --> 0:18:46.869
<v S1>how it opens. And so.

0:18:47.020 --> 0:18:47.680
<v S3>Praise.

0:18:47.710 --> 0:18:50.530
<v S1>Yeah. And so it's not really a prayer for the dead.

0:18:50.530 --> 0:18:54.369
<v S1>It's a praise by the living to the sovereignty of God.

0:18:54.369 --> 0:18:56.980
<v S1>That's what it's about. So there's a lot of really

0:18:56.980 --> 0:18:59.619
<v S1>good things in there. Uh, there are some things that

0:18:59.619 --> 0:19:02.290
<v S1>I probably would say have to be careful about. Much

0:19:02.290 --> 0:19:06.070
<v S1>of it is the Psalms. Uh, and so but you

0:19:06.070 --> 0:19:08.950
<v S1>have to do it critically, because every now and then, like,

0:19:08.950 --> 0:19:12.250
<v S1>there'll be a, there's the Anima Amin, the I believe

0:19:12.250 --> 0:19:16.000
<v S1>with perfect faith. And there are many things God can't

0:19:16.030 --> 0:19:20.020
<v S1>take human form in there in that one. Uh, it's

0:19:20.200 --> 0:19:24.220
<v S1>so God can't become a man. It denies the incarnation. Uh,

0:19:24.220 --> 0:19:27.250
<v S1>I believe with perfect faith in the coming of the Messiah,

0:19:27.280 --> 0:19:30.550
<v S1>implying that he hasn't come yet. Uh, so you have

0:19:30.550 --> 0:19:33.170
<v S1>to be very careful when you're in some prayers. like

0:19:33.170 --> 0:19:36.860
<v S1>the Anima Amin, because I think about nine out of

0:19:36.859 --> 0:19:40.550
<v S1>the 13 articles of faith that are listed there. Uh,

0:19:40.550 --> 0:19:44.990
<v S1>we would we would struggle with as followers of Jesus. So, uh,

0:19:45.230 --> 0:19:48.170
<v S1>I think it's really important that you do it critically.

0:19:48.200 --> 0:19:50.600
<v S1>Maybe one of the best things to do is find

0:19:50.600 --> 0:19:55.550
<v S1>a really good messianic siddur, uh, that already has done

0:19:55.550 --> 0:20:01.520
<v S1>the critical, uh, contextualization that you're looking for. Okay, Charlene.

0:20:01.550 --> 0:20:03.200
<v S3>I appreciate this. Thank you.

0:20:03.230 --> 0:20:06.859
<v S1>Yeah. Thanks so much for your call. Uh, and, uh,

0:20:06.859 --> 0:20:13.730
<v S1>Maria in Lakeland, Florida, listening on 91.1 FM. Wmnf. Welcome

0:20:13.730 --> 0:20:16.190
<v S1>to Open Line. How can I help you today?

0:20:16.400 --> 0:20:20.660
<v S4>Well, I just have a question about the resuming of

0:20:20.660 --> 0:20:27.620
<v S4>the Passover celebration in Second Chronicles, chapter 30, verse 26.

0:20:27.650 --> 0:20:32.710
<v S4>It attributes it to Hezekiah, but then in Second Kings

0:20:32.710 --> 0:20:38.620
<v S4>chapter 23, verse 22, it attributes it to Josiah. So

0:20:38.650 --> 0:20:41.350
<v S4>I know there are no contradictions in the Bible. So

0:20:41.350 --> 0:20:46.960
<v S4>I'm just wondering why Hezekiah and Josiah were each attributed

0:20:46.960 --> 0:20:49.840
<v S4>to resume this Passover celebration.

0:20:49.869 --> 0:20:56.830
<v S1>Well, think about the chronology. Uh, Hezekiah who became king

0:20:56.830 --> 0:20:57.969
<v S1>after him?

0:21:00.400 --> 0:21:04.840
<v S4>Oh, I'm not sure.

0:21:04.869 --> 0:21:11.350
<v S1>Okay. Well, the it was the longest reigning king in

0:21:11.350 --> 0:21:15.729
<v S1>Judah's history. Uh, King Manasseh, if you read.

0:21:15.760 --> 0:21:15.940
<v S4>Oh.

0:21:15.940 --> 0:21:21.220
<v S1>That's right. You've got Hezekiah. Uh, Hezekiah restores the Passover

0:21:21.220 --> 0:21:25.720
<v S1>in Second Chronicles. But then King Manasseh comes along. He's

0:21:25.720 --> 0:21:28.870
<v S1>12 years old when he becomes king, and he was

0:21:29.050 --> 0:21:34.710
<v S1>reigned 55 years. Longest reigning king and his mother's name

0:21:34.710 --> 0:21:37.770
<v S1>was Hephzibah, it says, and he did what was evil

0:21:37.770 --> 0:21:41.580
<v S1>in the Lord's sight, imitating the detestable practices of the

0:21:41.580 --> 0:21:46.080
<v S1>nations that the Lord had dispossessed before the Israelites. He

0:21:46.080 --> 0:21:50.310
<v S1>built the altars of the Baalim, the the bails, Baal gods,

0:21:50.550 --> 0:21:55.170
<v S1>and the Asuras. Uh, and he he put them in

0:21:55.170 --> 0:22:00.540
<v S1>the temple. He he brought pagan worship, Canaanite pagan worship

0:22:00.540 --> 0:22:03.180
<v S1>into the holy Temple in Jerusalem.

0:22:03.780 --> 0:22:04.170
<v S4>Mhm.

0:22:04.200 --> 0:22:06.960
<v S1>Guess what he didn't do. He didn't keep up his

0:22:06.960 --> 0:22:09.420
<v S1>father's work of keeping Passover.

0:22:09.869 --> 0:22:10.560
<v S4>Okay.

0:22:10.590 --> 0:22:14.910
<v S1>And then Josiah comes along. His son. Now Manasseh does repent.

0:22:14.940 --> 0:22:20.070
<v S1>We know that from second Chronicles. Uh, but dies very

0:22:20.369 --> 0:22:26.070
<v S1>shortly thereafter. And, uh, which gives us great hope for

0:22:26.070 --> 0:22:31.420
<v S1>people who do, who ignore God, who resist him, who

0:22:31.420 --> 0:22:34.210
<v S1>rebel against him. And yet at the end of life,

0:22:34.210 --> 0:22:36.310
<v S1>they can turn to him and they are forgiven. And

0:22:36.310 --> 0:22:41.560
<v S1>Manasseh was forgiven. However, it took his son Josiah to

0:22:41.590 --> 0:22:45.639
<v S1>once again restore the Passover. That's what it's talking about

0:22:45.640 --> 0:22:48.400
<v S1>in Second Chronicles 20. Second Kings 23.

0:22:49.840 --> 0:22:55.389
<v S4>Second restoration. Yep. That's it. Okay. Okay. Well, I appreciate that.

0:22:55.420 --> 0:23:00.400
<v S1>Yes, sir. Okay. Thanks for your call. Sure, I appreciate it. Uh,

0:23:00.430 --> 0:23:04.840
<v S1>we're going to talk to Jody, listening on Wmbi in Chicago.

0:23:04.869 --> 0:23:07.420
<v S1>Welcome to Open Line, Jody. How can I help you?

0:23:08.230 --> 0:23:15.280
<v S5>I have a nephew who is questioning me about. He

0:23:15.280 --> 0:23:17.680
<v S5>keeps telling me the Jewish people because I tell them,

0:23:17.710 --> 0:23:20.230
<v S5>you know, he's not happy what's going on with the

0:23:20.230 --> 0:23:23.500
<v S5>Jewish people? And he thinks they're very corrupt. And I

0:23:23.500 --> 0:23:25.840
<v S5>keep telling him, but the Bible tells us to pray

0:23:25.840 --> 0:23:29.610
<v S5>for them. And he's telling me that the Bible, the

0:23:29.609 --> 0:23:32.490
<v S5>Jewish people today are not the same people from the Bible,

0:23:32.490 --> 0:23:34.710
<v S5>and I don't know how to respond to that.

0:23:35.400 --> 0:23:44.340
<v S1>Well, uh. First of all, you know what's driving his opinion, right?

0:23:45.690 --> 0:23:49.710
<v S5>Um, I'm he's doing he keeps talking about the Talmud

0:23:49.710 --> 0:23:52.439
<v S5>and just how evil the Jewish people are.

0:23:52.470 --> 0:23:55.140
<v S1>That's that's what I'm saying. So do you know what's

0:23:55.140 --> 0:24:00.359
<v S1>driving that? This is called anti-Semitism or hatred of the

0:24:00.359 --> 0:24:04.740
<v S1>Jewish people. You can go all the way back in time.

0:24:04.740 --> 0:24:10.080
<v S1>And one of the things that's most specific is the

0:24:10.080 --> 0:24:16.980
<v S1>Jewish people, for example. Uh, well, you don't have to

0:24:16.980 --> 0:24:19.260
<v S1>go very far. The Nazis said the same thing. The

0:24:19.260 --> 0:24:23.190
<v S1>Jewish people were corrupt. They said it was biologically, uh,

0:24:23.190 --> 0:24:26.720
<v S1>made them corrupt. It was the the actual biology, but

0:24:26.720 --> 0:24:29.900
<v S1>they weren't the Jewish people of the Bible, that they

0:24:29.900 --> 0:24:35.240
<v S1>were somehow different. British Israelism says, well, actually it's the

0:24:35.240 --> 0:24:41.900
<v S1>the white Anglo-Saxon Protestants who are the the Jewish people. Well,

0:24:41.900 --> 0:24:45.470
<v S1>first of all, if you look at history, no other

0:24:45.470 --> 0:24:49.040
<v S1>people has been as persecuted throughout time. Who else would

0:24:49.040 --> 0:24:53.270
<v S1>want to call themselves the Jewish people if, if that

0:24:53.270 --> 0:24:57.500
<v S1>were the case? Uh, really going since the second century,

0:24:57.530 --> 0:25:01.940
<v S1>Jewish people have been persecuted. Secondly, other people say, well, no,

0:25:01.940 --> 0:25:07.189
<v S1>they're actually a Ukrainian people that adopted Judaism in in

0:25:07.190 --> 0:25:13.639
<v S1>the Middle Ages. That's been disproven because genetic studies have

0:25:13.640 --> 0:25:19.520
<v S1>shown that the European Jews, the Jewish people from Central

0:25:19.520 --> 0:25:22.760
<v S1>and Eastern Europe have the same genetic code as the

0:25:22.760 --> 0:25:27.720
<v S1>Jewish people from the Mediterranean world. From the Sephardim. Uh,

0:25:27.720 --> 0:25:32.850
<v S1>the the people who are there. So it's just false,

0:25:32.850 --> 0:25:35.820
<v S1>but it's driven by hatred of the Jewish people. And

0:25:35.820 --> 0:25:40.470
<v S1>it's unfortunate. And I'm glad you don't share his views. So, uh,

0:25:40.470 --> 0:25:42.359
<v S1>I hope that helps. We can talk more about it

0:25:42.359 --> 0:25:44.460
<v S1>another time, if you like. We're going to be right

0:25:44.460 --> 0:25:48.570
<v S1>back with the mailbag. The Febc mailbag. This is open

0:25:48.570 --> 0:26:09.660
<v S1>line with Michael Zelnick. Stay with us. Welcome back to

0:26:09.690 --> 0:26:12.899
<v S1>Open Line with me, Michael Zelnick. And I am so

0:26:12.900 --> 0:26:17.639
<v S1>glad that it's time for the Febc mailbag. Far Eastern

0:26:17.640 --> 0:26:22.620
<v S1>Broadcasting Company is a wonderful ministry that brings the gospel

0:26:22.650 --> 0:26:28.310
<v S1>to people through media around the globe and also through

0:26:28.310 --> 0:26:30.890
<v S1>personal contact as well. A lot of times people think

0:26:30.890 --> 0:26:34.850
<v S1>it's just broadcasting the message, but there are people who

0:26:34.850 --> 0:26:39.320
<v S1>actually follow up and reach out to those who are

0:26:39.320 --> 0:26:43.490
<v S1>responding to the media. It's a terrific organization. Check out

0:26:43.490 --> 0:26:48.619
<v S1>the Febc podcast called Until All I've Heard, featuring Ed Cannon,

0:26:48.650 --> 0:26:54.050
<v S1>the president of Febc. By going to the Febc. Org

0:26:54.050 --> 0:26:59.330
<v S1>website febc.org and Far Eastern Broadcasting Company. It's something you'll

0:26:59.330 --> 0:27:02.359
<v S1>really be interested in if you listen to that podcast.

0:27:02.359 --> 0:27:06.919
<v S1>And now joining me for the Febc mailbag is Teairra

0:27:06.950 --> 0:27:08.600
<v S1>hey Teairra Haines.

0:27:08.630 --> 0:27:10.790
<v S6>Good morning Michael. How are you today?

0:27:10.790 --> 0:27:14.780
<v S1>I'm doing great. It's good to see you. So we've

0:27:14.780 --> 0:27:17.270
<v S1>got a bunch of questions that have come in. I

0:27:17.270 --> 0:27:19.610
<v S1>think it's important for people to know how to send

0:27:19.609 --> 0:27:21.800
<v S1>their question. They think, where did these come from? I

0:27:21.820 --> 0:27:24.400
<v S1>think it's a good idea to go to the Open

0:27:24.400 --> 0:27:28.780
<v S1>Line radio.org website. Our website. Open line radio.org. You can

0:27:28.780 --> 0:27:32.080
<v S1>check out everything that's there. Uh, and one of the

0:27:32.080 --> 0:27:34.750
<v S1>things that you'll see there, it says ask Michael a question.

0:27:34.750 --> 0:27:38.680
<v S1>Click on that and fill out the form. And you

0:27:38.680 --> 0:27:41.379
<v S1>will be able to have your question added to the mailbag.

0:27:41.380 --> 0:27:44.560
<v S1>Just like these that we're going to talk about right now.

0:27:44.619 --> 0:27:49.990
<v S6>So wonderful. Yes, that's exactly what Wayne did. Wayne from

0:27:49.990 --> 0:27:56.050
<v S6>Minnesota listening through CFRB. He says, I am 70 years

0:27:56.050 --> 0:27:59.350
<v S6>old and still work part time. Out of curiosity, are

0:27:59.350 --> 0:28:02.680
<v S6>there any scriptures related to retirement?

0:28:03.100 --> 0:28:07.360
<v S1>I am not aware of any scriptures related to retirement.

0:28:07.359 --> 0:28:11.860
<v S1>I know that many times when we look at the, uh,

0:28:12.880 --> 0:28:17.170
<v S1>the list of the kings, when we look at the, the,

0:28:18.010 --> 0:28:22.010
<v S1>the mysterious numbers of the Hebrew kings as Thiele called it.

0:28:22.010 --> 0:28:25.280
<v S1>I think. Who wrote the book about that? There did

0:28:25.280 --> 0:28:28.430
<v S1>appear to be times when people got to a certain age,

0:28:28.430 --> 0:28:32.570
<v S1>and they established a co-regency to reduce the amount of

0:28:32.570 --> 0:28:36.619
<v S1>work they were doing as they got older, but not

0:28:36.619 --> 0:28:42.470
<v S1>that they quit working. Uh, so I don't think that

0:28:42.470 --> 0:28:45.350
<v S1>the Bible ever talks about retirement, but that doesn't mean that,

0:28:45.350 --> 0:28:49.910
<v S1>for example, we can officially retire. I would say, uh,

0:28:49.910 --> 0:28:53.300
<v S1>the reason I would say that is it's part of

0:28:53.300 --> 0:28:56.120
<v S1>the governmental responsibilities. It will change the work that we

0:28:56.120 --> 0:28:58.700
<v S1>do if we retire. But I don't think anyone of

0:28:58.700 --> 0:29:01.670
<v S1>us ever retires from the Lord's service. We might change

0:29:01.670 --> 0:29:05.450
<v S1>how we do it. Uh, every person, I mean, you

0:29:05.450 --> 0:29:07.520
<v S1>can keep working, you know, whatever you want to do.

0:29:07.550 --> 0:29:09.290
<v S1>There are a lot of different jobs that people do

0:29:09.320 --> 0:29:14.600
<v S1>part time after their official retirement, but I. I think

0:29:14.600 --> 0:29:18.140
<v S1>we're 100% the Lord's. And we while when we retire

0:29:18.140 --> 0:29:23.200
<v S1>we may shift and do something different. We're always serving

0:29:23.200 --> 0:29:28.000
<v S1>the Lord. I love it. I was talking with Joe Stoll,

0:29:28.030 --> 0:29:30.700
<v S1>former president of Moody Bible Institute. He was the president

0:29:30.700 --> 0:29:36.760
<v S1>of another university. And when he finally retired from that position,

0:29:36.760 --> 0:29:40.270
<v S1>he said, I didn't retire from God's kingdom. I just

0:29:40.270 --> 0:29:44.830
<v S1>retired from that position. And I loved it that when

0:29:44.860 --> 0:29:48.010
<v S1>Mark Jobe, our president, approached him about being an ambassador

0:29:48.010 --> 0:29:51.940
<v S1>for Moody and an advisor to him, Joe accepted that

0:29:51.940 --> 0:29:55.480
<v S1>part time position because we love him and he's so

0:29:55.480 --> 0:29:57.850
<v S1>part of Moody, and he didn't retire from the kingdom.

0:29:57.880 --> 0:30:01.270
<v S1>This enabled him as he was seeking God's direction. What's

0:30:01.270 --> 0:30:04.330
<v S1>the next kingdom work I'm going to do? And and

0:30:04.330 --> 0:30:06.790
<v S1>that was it. Because we never retire from the kingdom

0:30:06.790 --> 0:30:09.310
<v S1>of God. I would say I love that.

0:30:09.310 --> 0:30:12.130
<v S6>Thank you so much. Thank you. We also.

0:30:12.160 --> 0:30:14.230
<v S1>By the way, you haven't retired yet, have you, Teairra?

0:30:14.260 --> 0:30:16.660
<v S6>Oh, not not at all. I have quite a few

0:30:16.690 --> 0:30:21.420
<v S6>years before I retire or redirect my purpose.

0:30:21.450 --> 0:30:22.620
<v S1>Yep. That's it.

0:30:22.650 --> 0:30:27.180
<v S6>Yes, yes, we have Deb from Facebook. Is there a

0:30:27.180 --> 0:30:29.970
<v S6>good reference book to learn more about Israel from its

0:30:29.970 --> 0:30:34.650
<v S6>beginning to today in political, geographical, spiritual and cultural ways?

0:30:35.040 --> 0:30:36.720
<v S1>You know, it would be nice if there was just

0:30:36.720 --> 0:30:42.180
<v S1>one book. Uh, I'm not sure there is one book

0:30:42.180 --> 0:30:45.030
<v S1>that does that. I think if you want to understand

0:30:45.030 --> 0:30:48.780
<v S1>biblical Israel, a good history, that kind of takes us

0:30:48.780 --> 0:30:50.940
<v S1>through the Bible. I'm not, you know, I don't know

0:30:50.940 --> 0:30:55.500
<v S1>if she's referring here from its beginning to today. I

0:30:55.530 --> 0:30:59.370
<v S1>there's a lot of books that you could read. There's

0:30:59.400 --> 0:31:03.780
<v S1>a History of Israel by Leon Wood. There's a Kingdom

0:31:03.780 --> 0:31:08.730
<v S1>of Priests by Eugene Merrill. Those are good biblical histories.

0:31:08.880 --> 0:31:11.580
<v S1>A good history of the Jewish people that takes you

0:31:11.580 --> 0:31:15.030
<v S1>to understand where they are today is actually by a

0:31:15.030 --> 0:31:20.350
<v S1>British Anglican, not Jewish. It's called A history of the Jewish.

0:31:20.680 --> 0:31:24.100
<v S1>A history of the Jews by Paul Johnson. I think

0:31:24.100 --> 0:31:27.040
<v S1>that would kind of take you through the whole history

0:31:27.040 --> 0:31:32.260
<v S1>to today. So maybe choosing a biblical history like Leon

0:31:32.260 --> 0:31:36.370
<v S1>Wood's book or Eugene Merrill's and Paul Johnson's book that

0:31:36.370 --> 0:31:40.840
<v S1>would take you through, uh, modern days and bring the geographical,

0:31:40.840 --> 0:31:44.320
<v S1>spiritual and cultural along with it. That's what I would say.

0:31:44.320 --> 0:31:46.900
<v S1>But there's a whole lot of books that will, if

0:31:46.930 --> 0:31:52.030
<v S1>you want the geographical, get a good, uh, geography, like

0:31:52.030 --> 0:31:56.410
<v S1>the moody, uh, Atlas of the Bible. And then, of course,

0:31:56.410 --> 0:32:00.010
<v S1>if you want more geography, there's, uh, there's an atlas

0:32:00.010 --> 0:32:03.430
<v S1>of Jewish history. Uh, I can't remember the name of

0:32:03.430 --> 0:32:06.970
<v S1>the the cartographer who did that, but it's called the

0:32:06.970 --> 0:32:09.610
<v S1>Atlas of Jewish History. That would be helpful.

0:32:09.640 --> 0:32:15.390
<v S6>Okay, excellent. So there are several resources that she can choose. Excellent.

0:32:15.390 --> 0:32:18.300
<v S6>And then we also have Caleb from Alabama listening through

0:32:18.330 --> 0:32:23.910
<v S6>Wmft in numbers 33 four. It talks about the Egyptians

0:32:23.910 --> 0:32:27.360
<v S6>burying their firstborn after the Lord struck them down. But

0:32:27.360 --> 0:32:30.300
<v S6>the second part of the verse says, O their gods,

0:32:30.330 --> 0:32:33.510
<v S6>on their gods. Yeah, sorry. Thank you. On their gods also,

0:32:33.540 --> 0:32:37.440
<v S6>the Lord executed judgment, judgments. Is this saying there are

0:32:37.440 --> 0:32:38.430
<v S6>other gods?

0:32:39.720 --> 0:32:41.820
<v S1>No, it's not saying there are other gods. It's saying

0:32:41.820 --> 0:32:46.890
<v S1>that the Egyptians believed in other gods and God. For example,

0:32:46.890 --> 0:32:50.190
<v S1>they believed in the Nile River as a god. And

0:32:50.190 --> 0:32:52.890
<v S1>so what did the Lord do? He turned the the

0:32:52.890 --> 0:32:55.890
<v S1>waters of the Nile into blood.

0:32:55.950 --> 0:32:56.580
<v S6>To blood.

0:32:56.610 --> 0:33:02.459
<v S1>So that would be one way of looking at it.

0:33:02.490 --> 0:33:09.390
<v S1>He judged the okay. He judged what he thought were gods.

0:33:09.420 --> 0:33:13.350
<v S1>You know, it'd be like saying today, uh, let's say

0:33:13.370 --> 0:33:20.660
<v S1>God judged a website, uh, because it was so wicked. Okay.

0:33:20.660 --> 0:33:24.470
<v S1>And we said, and because people have made it a god,

0:33:24.680 --> 0:33:27.380
<v S1>it doesn't mean it's a real god. It's just people

0:33:27.380 --> 0:33:30.170
<v S1>have treated it as if it was a god. And

0:33:30.170 --> 0:33:33.290
<v S1>then that website crashed and we'd say, oh, God, look,

0:33:33.290 --> 0:33:37.670
<v S1>God judged that website, that other God. It's not really

0:33:37.670 --> 0:33:41.060
<v S1>another god. It's what it is. It's in the minds

0:33:41.060 --> 0:33:46.880
<v S1>of people. They have made it another god. So. Okay. Uh,

0:33:46.880 --> 0:33:48.800
<v S1>do you want to take one more?

0:33:49.160 --> 0:33:54.350
<v S6>Sure. We have, uh, Jerry, Ohio Wsrf based on Deuteronomy

0:33:54.380 --> 0:33:58.460
<v S6>23 three. No Moabite may enter the assembly of the Lord.

0:33:58.460 --> 0:34:03.110
<v S6>Does this pertain to males only? Ruth was a moabite,

0:34:03.110 --> 0:34:06.530
<v S6>but she was redeemed and married to Boaz.

0:34:06.890 --> 0:34:11.030
<v S1>Yeah. I don't think that it's only referring to males.

0:34:11.030 --> 0:34:14.730
<v S1>I do think what this is saying is that, generally speaking,

0:34:14.730 --> 0:34:21.570
<v S1>Moabites are not allowed in. Uh. However, Ruth made a

0:34:21.570 --> 0:34:25.800
<v S1>conscious choice to separate from her family and from the

0:34:25.800 --> 0:34:32.549
<v S1>false gods of the Moabites and instead embraced the Jewish people,

0:34:32.550 --> 0:34:38.310
<v S1>the people, the descendants of Abraham, Isaac, and Jacob, and

0:34:38.820 --> 0:34:42.450
<v S1>embraced the God of Israel. The reason I say that

0:34:42.450 --> 0:34:46.080
<v S1>is remember what she says to Naomi. Uh, she says,

0:34:47.430 --> 0:34:50.310
<v S1>your God will be my God. Your people will be

0:34:50.310 --> 0:34:55.500
<v S1>my people. And that's why she could be accepted and

0:34:55.500 --> 0:34:58.020
<v S1>worship the God of Israel, because she worshiped the true God,

0:34:58.020 --> 0:35:02.730
<v S1>rejected the Moabite gods who weren't really gods anyway, right?

0:35:03.630 --> 0:35:03.960
<v S6>That's right.

0:35:04.260 --> 0:35:07.140
<v S1>And just just to remind us of what we just said.

0:35:07.140 --> 0:35:11.660
<v S1>And then also she embraced the Jewish people and said,

0:35:11.660 --> 0:35:15.710
<v S1>these are my people. And I think that that's why

0:35:15.710 --> 0:35:20.810
<v S1>she was welcomed and actually became the the great grandmother

0:35:20.810 --> 0:35:24.410
<v S1>of King David. So how cool is that? Right? It's really.

0:35:24.410 --> 0:35:24.529
<v S6>It.

0:35:24.530 --> 0:35:30.319
<v S1>Shows God's redemption. Yeah. Well, uh, we're going to take

0:35:30.320 --> 0:35:32.989
<v S1>a break right now. And when we come back, I'll

0:35:32.989 --> 0:35:35.990
<v S1>take more phoned in questions. But to your you'll be

0:35:35.989 --> 0:35:38.690
<v S1>back next hour with more of the mailbag, right?

0:35:38.690 --> 0:35:40.520
<v S6>That is right. I'll be back next hour. Thank you.

0:35:40.550 --> 0:35:44.360
<v S1>Michael, that was Tara Haynes. I'm Michael Radonich. When we

0:35:44.390 --> 0:35:47.270
<v S1>come back, you can. We'll be talking to you with

0:35:47.270 --> 0:35:50.060
<v S1>your phone calls, with your questions about the Bible, God

0:35:50.060 --> 0:35:53.090
<v S1>and the spiritual life. I'm Michael Riedel. Stay with me.

0:35:53.120 --> 0:36:07.610
<v S1>We're coming right back. We're back. So glad to be

0:36:07.610 --> 0:36:10.420
<v S1>with you this Saturday morning talking about your questions about

0:36:10.420 --> 0:36:15.100
<v S1>the Bible, God and the spiritual life. You know, I'm

0:36:15.100 --> 0:36:18.700
<v S1>often asked many people wonder if Jewish people still need

0:36:18.730 --> 0:36:22.149
<v S1>to hear the good news of Jesus the Messiah. Uh,

0:36:22.450 --> 0:36:26.020
<v S1>God has a special plan for Jewish people. He has

0:36:26.020 --> 0:36:30.399
<v S1>covenants he's made with the Jewish people. But do they

0:36:30.400 --> 0:36:35.560
<v S1>still need to know the Messiah? Jesus? Well, Doctor Al

0:36:35.560 --> 0:36:40.239
<v S1>Mohler's answer is yes. Absolutely. Chosen People Ministry is offering

0:36:40.239 --> 0:36:43.660
<v S1>his booklet called To the Jew First in the 21st

0:36:43.660 --> 0:36:47.680
<v S1>century in it. Doctor Al Mohler maintains that bringing the

0:36:47.710 --> 0:36:51.940
<v S1>gospel to the Jewish people shows our faithfulness to the truth.

0:36:51.940 --> 0:36:54.700
<v S1>It's the best example of our faithfulness to the truth

0:36:54.700 --> 0:36:58.960
<v S1>of the gospel. For your free copy, if you'd like one,

0:36:58.960 --> 0:37:00.730
<v S1>all you have to do is go to our website

0:37:00.730 --> 0:37:05.260
<v S1>openline radio.org. Scroll down. You'll see a link that says

0:37:05.290 --> 0:37:09.560
<v S1>A free gift from Chosen People Ministries. When you click

0:37:09.560 --> 0:37:12.739
<v S1>on that, you'll be taken to a page where you

0:37:12.739 --> 0:37:15.200
<v S1>can sign up for your own copy of To the

0:37:15.200 --> 0:37:19.430
<v S1>Jew first in the 21st century. I hope you'll do that. Uh,

0:37:19.460 --> 0:37:22.910
<v S1>we're going to speak with David in Zion, Illinois, listening

0:37:22.910 --> 0:37:26.509
<v S1>on Wmbi. Welcome to Open Line. David. How can I

0:37:26.540 --> 0:37:27.470
<v S1>help you today?

0:37:29.660 --> 0:37:32.750
<v S7>Thank you. Um, I have a friend who was watching

0:37:32.780 --> 0:37:39.020
<v S7>a television preacher, and, uh, he touched this woman's forehead.

0:37:39.020 --> 0:37:42.739
<v S7>She fell backwards, and my friend thought that this was

0:37:42.739 --> 0:37:47.180
<v S7>a miracle. And, uh, this is strange to me. I've

0:37:47.180 --> 0:37:49.670
<v S7>never seen this happen in any of the church services

0:37:49.670 --> 0:37:50.600
<v S7>that I've been at.

0:37:50.780 --> 0:37:53.180
<v S1>Well, you haven't been going to the right church services, then?

0:37:53.180 --> 0:37:55.490
<v S1>It happens at a lot of places. So.

0:37:58.730 --> 0:38:00.319
<v S7>Uh, is this biblical?

0:38:00.350 --> 0:38:01.370
<v S8>Well.

0:38:03.020 --> 0:38:06.759
<v S1>It's I would say that that there's very little that

0:38:06.760 --> 0:38:09.520
<v S1>you could find in Scripture that would support that. And

0:38:09.520 --> 0:38:12.940
<v S1>I've talked to people who have experienced it. Some people

0:38:12.940 --> 0:38:19.420
<v S1>say I just felt consumed, filled up. I got emotionally, uh,

0:38:19.450 --> 0:38:21.610
<v S1>I felt they felt it was the power of the spirit,

0:38:21.610 --> 0:38:27.850
<v S1>but they they just collapsed. Uh, then others said everyone

0:38:27.850 --> 0:38:31.480
<v S1>else was falling down, so I did it, too. Uh,

0:38:31.480 --> 0:38:34.270
<v S1>the only biblical example I could tell you about being

0:38:34.270 --> 0:38:38.050
<v S1>slain in the spirit is Ananias and Sapphira. I don't

0:38:38.050 --> 0:38:41.440
<v S1>think any of us want to be slain that way. Right. Uh, that.

0:38:41.469 --> 0:38:45.850
<v S1>Remember what happened with them? Uh, here's what I think

0:38:45.850 --> 0:38:49.600
<v S1>it is. And I think it's when when a person legitimately,

0:38:49.630 --> 0:38:54.550
<v S1>legitimately experiences this, they get they they they feel like

0:38:54.550 --> 0:38:57.670
<v S1>they just have to go down. Do you remember what

0:38:57.670 --> 0:39:01.300
<v S1>it was like when the Beatles came to America and

0:39:01.300 --> 0:39:07.620
<v S1>young women were going crazy and And they got so

0:39:07.620 --> 0:39:15.540
<v S1>much emotion going, uh, uh, that they, uh, that they,

0:39:15.570 --> 0:39:20.280
<v S1>that they just became, uh, filled with, with emotion and

0:39:20.280 --> 0:39:23.040
<v S1>they fell down. Same thing happened with Elvis Presley the

0:39:23.040 --> 0:39:27.509
<v S1>generation before and with Frank Sinatra the generation before. Uh,

0:39:28.230 --> 0:39:32.310
<v S1>that's that's all that I think it is. Uh, when

0:39:32.310 --> 0:39:38.670
<v S1>they when they have that kind of experience, uh, I

0:39:38.670 --> 0:39:42.060
<v S1>think it's it's just saying, uh, that they got filled

0:39:42.060 --> 0:39:45.420
<v S1>with emotion and, and they felt if they, you know,

0:39:45.450 --> 0:39:51.540
<v S1>sometimes people just go, uh, uh, uh, they, they just

0:39:51.540 --> 0:40:00.719
<v S1>go and they, uh, uh, that they, they, uh, they

0:40:00.719 --> 0:40:03.150
<v S1>following along sometimes they get so filled with emotion, they

0:40:03.150 --> 0:40:06.490
<v S1>fall down. I forget the name of it. Once I was, uh,

0:40:06.670 --> 0:40:09.550
<v S1>I had an allergic reaction to a medicine when I

0:40:09.550 --> 0:40:14.799
<v S1>was in college, and the doctor gave me an injection, and, uh, I,

0:40:14.800 --> 0:40:21.160
<v S1>I thought, oh, uh, I'll be fine now. Uh, and, uh,

0:40:21.670 --> 0:40:26.890
<v S1>the the, uh, the interesting thing was I just went

0:40:26.890 --> 0:40:31.120
<v S1>right down, uh, because I got just filled up with.

0:40:31.150 --> 0:40:34.000
<v S1>It's just like a I was, I was just so

0:40:34.000 --> 0:40:38.020
<v S1>filled there with this injection. Boom. Gone. And I think

0:40:38.020 --> 0:40:40.540
<v S1>that's that's all that happens. That's what I think it is.

0:40:40.540 --> 0:40:44.980
<v S1>I don't mean to be, uh, unkind or disrespect someone's experience.

0:40:44.980 --> 0:40:46.840
<v S1>I just don't think it's the Holy Spirit. I think

0:40:46.840 --> 0:40:51.550
<v S1>it's emotion. So. Okay. Does that help?

0:40:51.580 --> 0:40:52.000
<v S7>Thank you.

0:40:52.030 --> 0:40:53.200
<v S8>Yeah. Okay. Yeah.

0:40:53.200 --> 0:40:58.540
<v S7>I've enjoyed, uh, Torrey Auditorium and Moody's church. Uh, and

0:40:58.540 --> 0:41:01.180
<v S7>I've never seen that happen. Any any services?

0:41:01.510 --> 0:41:03.750
<v S8>No, it doesn't happen at Moody, I'll tell you that.

0:41:06.360 --> 0:41:09.210
<v S7>So that's that was the reason for my question. Thank

0:41:09.239 --> 0:41:09.840
<v S7>you so much.

0:41:09.870 --> 0:41:12.090
<v S8>Yeah, sure. Uh, we're going to.

0:41:12.090 --> 0:41:12.450
<v S1>Talk.

0:41:12.450 --> 0:41:13.920
<v S8>To Lee.

0:41:13.920 --> 0:41:17.790
<v S1>In Cleveland, Ohio. Uh, I guess listen, on wtxf. Welcome

0:41:17.790 --> 0:41:19.590
<v S1>to Open Line, Lee. How can I help you?

0:41:20.400 --> 0:41:24.090
<v S9>Thank you. Uh. Thank you, doctor. Uh, yes. I've heard

0:41:24.090 --> 0:41:27.930
<v S9>of people that are present themselves as being very learned

0:41:27.930 --> 0:41:33.780
<v S9>or scholarly that, uh, it's required that when a person

0:41:33.780 --> 0:41:38.459
<v S9>is baptized, they have to be baptized in the specific

0:41:38.460 --> 0:41:41.610
<v S9>name of the father, specific name of the son, and

0:41:41.610 --> 0:41:46.230
<v S9>specific name of the Holy Spirit, as I understand it. Otherwise,

0:41:46.260 --> 0:41:49.529
<v S9>they haven't been baptized. And I get the impression they're

0:41:49.530 --> 0:41:52.560
<v S9>saying that, uh, they're not saved.

0:41:53.010 --> 0:41:53.490
<v S8>Mhm.

0:41:53.969 --> 0:41:58.410
<v S1>Well, I don't think baptism makes a person saved. Uh,

0:41:59.430 --> 0:42:03.290
<v S1>whether they are baptized or not, or baptized appropriately or in,

0:42:03.469 --> 0:42:07.910
<v S1>you know, inappropriately with the right formula. I just don't

0:42:07.910 --> 0:42:12.140
<v S1>think we're saved by grace through faith. It's not of works,

0:42:12.140 --> 0:42:15.379
<v S1>including the work of baptism. So wouldn't you agree with

0:42:15.380 --> 0:42:18.350
<v S1>me that we're saved by grace through faith?

0:42:18.980 --> 0:42:20.509
<v S9>Yes, sir. But I wanted to.

0:42:21.080 --> 0:42:23.210
<v S1>Yeah, yeah. I just, I just I think that that's

0:42:23.210 --> 0:42:32.420
<v S1>important to recognize at first. Uh, and, uh, the, the

0:42:32.420 --> 0:42:44.900
<v S1>the second is, uh. This is important, uh, uh, that

0:42:44.900 --> 0:42:48.680
<v S1>the Bible commands that we be baptized. Uh, it tells

0:42:48.680 --> 0:42:51.230
<v S1>those of us who make disciples to when they win

0:42:51.260 --> 0:42:56.120
<v S1>or want the Lord to baptize them. And then it says,

0:42:56.120 --> 0:42:59.150
<v S1>how in the name of the father and the son

0:42:59.150 --> 0:43:01.530
<v S1>and the Holy Spirit. And I think it's it's a

0:43:01.530 --> 0:43:08.430
<v S1>significant verse there in Matthew 28, because that command reflects

0:43:08.430 --> 0:43:12.359
<v S1>the triune nature of God, because it uses the singular word,

0:43:12.360 --> 0:43:16.020
<v S1>baptizing them in the name, not plural names, but in

0:43:16.020 --> 0:43:20.310
<v S1>the name of the father, son, and Holy Spirit. And

0:43:20.310 --> 0:43:28.440
<v S1>since the Bible does indeed give that, uh, then, uh,

0:43:29.520 --> 0:43:36.180
<v S1>then the uh, then the idea is that that we

0:43:36.180 --> 0:43:39.960
<v S1>reflect the triune nature of God when we baptize and

0:43:39.960 --> 0:43:43.260
<v S1>when we are baptized. And so I think I wouldn't

0:43:43.260 --> 0:43:47.040
<v S1>mess around and I and use other terms for God,

0:43:47.040 --> 0:43:51.180
<v S1>I think we've got the clear formula it's written out

0:43:51.180 --> 0:43:53.550
<v S1>in Scripture. Why change it? What do you think?

0:43:54.030 --> 0:43:56.910
<v S9>Yeah, I agree, I agree with that. I just wanted

0:43:56.910 --> 0:43:57.690
<v S9>to be sure.

0:43:57.719 --> 0:44:01.130
<v S1>Yeah, that's what I would say. Okay. Appreciate it. Lee.

0:44:01.280 --> 0:44:05.120
<v S1>Thanks for your call. Yeah. Uh, we're going to talk

0:44:05.120 --> 0:44:09.739
<v S1>to Caroline in Geneva, Illinois, listening on wmbi. Welcome to

0:44:09.770 --> 0:44:11.570
<v S1>Open Line. Caroline. Caroline.

0:44:11.600 --> 0:44:15.740
<v S10>Well, good morning and thank you. And I am a

0:44:16.670 --> 0:44:18.740
<v S10>cable partner with you, so.

0:44:18.770 --> 0:44:21.590
<v S1>Oh, great. Thank you for being a kitchen table partner.

0:44:22.010 --> 0:44:24.590
<v S10>Yes. Thank you. I'm not at the kitchen table. I'm

0:44:24.590 --> 0:44:25.549
<v S10>at my desk right now.

0:44:25.580 --> 0:44:27.380
<v S1>Okay, there we go. Okay.

0:44:27.680 --> 0:44:32.570
<v S10>Uh, anyway, um, I am teaching a Bible study, and

0:44:32.570 --> 0:44:36.050
<v S10>we finished our Bible study early this year. And so

0:44:36.050 --> 0:44:40.489
<v S10>we went to your 50 most important Bible questions. And

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<v S10>I let them choose each choose some of the important

0:44:45.290 --> 0:44:48.530
<v S10>questions they liked from that book. Well, the one we're

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<v S10>going to do Monday is question number three. Can the

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<v S10>believer lose their salvation? And in the third reason or

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<v S10>the third way that you talk there. It's about Romans

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<v S10>838 and 39.

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<v S1>Mhm.

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<v S10>Um, just remember we who would you say are created

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<v S10>beings and even we don't have the power to separate

0:45:12.820 --> 0:45:17.770
<v S10>ourselves from the love of God and the and the Messiah, Jesus. Um,

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<v S10>three of the people in the Bible study have members

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<v S10>of their family who are adults now, who grew up

0:45:25.750 --> 0:45:30.910
<v S10>in the word, went to all of the camps, uh,

0:45:32.440 --> 0:45:38.049
<v S10>confessed Jesus as their Lord, got baptized and now have said, no,

0:45:38.050 --> 0:45:40.660
<v S10>I no longer believe in it. I'm an atheist.

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<v S1>Mhm. So how have they separated themselves from the love

0:45:46.900 --> 0:45:49.900
<v S1>of God and lost their salvation? Is that what you're asking?

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<v S10>That's it.

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<v S1>Yeah. Uh, well, I think it's interesting that in the

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<v S1>last days. Oh, my. Running out of time. Uh, you

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<v S1>know what, Carolyn? When we come back, uh, in the

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<v S1>next hour, I'm going to address this question. So you

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<v S1>stick around with us. I'll start off by talking with you. Okay.

0:46:13.010 --> 0:46:14.029
<v S10>Uh, okay.

0:46:14.060 --> 0:46:18.050
<v S1>Because that's it for the first hour. Uh, thanks for listening, everyone.

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<v S1>Keep listening. There's a second hour of Open Line coming

0:46:21.080 --> 0:46:23.660
<v S1>up from on most of these stations, and you can

0:46:23.660 --> 0:46:27.500
<v S1>hear the answer to Carolyn's question. I think that would

0:46:27.500 --> 0:46:30.980
<v S1>be really great. Uh, during the break, check out our

0:46:30.980 --> 0:46:33.680
<v S1>web page, Open Line radio.org. It's got all the links

0:46:33.680 --> 0:46:35.720
<v S1>you're looking for, including a link to my personal web page.

0:46:35.719 --> 0:46:38.450
<v S1>You can see about going on a biblical cruise with me.

0:46:38.510 --> 0:46:42.080
<v S1>Our Bible study across America will continue in the second hour,

0:46:42.080 --> 0:46:45.200
<v S1>so stay with us. Open line with Doctor Michael Ray

0:46:45.200 --> 0:46:49.130
<v S1>Dolnick is a production of Moody Radio, a ministry of

0:46:49.160 --> 0:46:51.620
<v S1>Moody Bible Institute. We'll be right back.