WEBVTT - Hour 2: Our Christmas Bible Study

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<v S1>Hello friends. It's time for the second hour of Open

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<v S1>Line with Doctor Michael Radonich Moody Radio's Bible Study Across America.

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<v S1>We're talking about your questions about the Bible, God and

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<v S1>the spiritual life. My name is Michael Ray Dolnick. I'm

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<v S1>a professor of Jewish studies and Bible at Moody Bible Institute,

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<v S1>also the academic dean there. And I'm so glad to

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<v S1>be sitting around the radio kitchen table with you, taking

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<v S1>your questions. Time to give me a call. (877) 548-3675 is

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<v S1>our number. That's (877) 548-3675. Remember, if you can't call, you

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<v S1>can always go to our website openline radio.org. Click on

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<v S1>Ask Michael a question and post your question there. Trish

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<v S1>will put it in the mailbag. And if you ask

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<v S1>a really good Christmas question. She'll try and get it

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<v S1>in today on the mailbag, even today if you do it.

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<v S1>But it's only got to be. You can ask any question,

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<v S1>but if you want it today, you got to try

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<v S1>to get a Christmas question in. I hope you have

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<v S1>your Bibles open, and I have my second cup of

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<v S1>coffee here. We're ready to talk about the scriptures. We're

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<v S1>going to go right back to the phones, to Amy

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<v S1>in Chicago listening on Wmbi. Welcome to Open Line, Amy.

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<v S1>How can I help you today?

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<v S2>Morning, brother. God bless you. Um. You too. Only on

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<v S2>your second cup of coffee. I'm way ahead of you, man,

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<v S2>but I'm on about my 12th. So listen, yesterday we

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<v S2>were reading in Jeremiah 33, and I was a little

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<v S2>surprised at this. It says that, uh, David will never

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<v S2>lack a man to sit on the throne, and there

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<v S2>will never be a lack of priests through offering Offerings

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<v S2>and sacrifices, presumably in the temple. And and you know,

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<v S2>God says, this is my covenant. It'll never be broken.

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<v S2>And I was just thinking how I'm confused. And my

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<v S2>husband and I said, oh, we got to call Doctor

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<v S2>Rydell because, oh, good.

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<v S1>Thank you for doing that, I appreciate it. Uh. Happy

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<v S1>to happy to answer. Uh, here's the deal. Let's start

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<v S1>with the priest. After the temple was destroyed and there

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<v S1>no longer any sacrifices, there was always the anticipation that

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<v S1>there was a, uh, a priest that would that we

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<v S1>would need priests to offer sacrifices again because the temple

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<v S1>would be rebuilt. And so, as a result, every generation

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<v S1>of Jewish people have passed on from generation to generation,

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<v S1>whether they are a priest or a Levite. So, for example,

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<v S1>I know that I'm a Levi, a Levite. My dad

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<v S1>told me that that's part of my name, actually, because

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<v S1>I'm the son of my Hebrew name says Son of

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<v S1>Isaac the Levite, which makes me a Levite. Okay. And

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<v S1>so that's been passed on for a couple thousand years now.

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<v S1>Generation to generation of Jewish people. So we know who

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<v S1>the priests and Levites, you see it in Jewish names.

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<v S1>If you see someone named Levi. That's Levi. Yes. You see.

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<v S3>It in.

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<v S1>Right? Kohen means priest. So we know Kohen. Uh, and

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<v S1>on my mom's side, I was a Kohen. But my

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<v S1>mom was a kohen because that was her family's line. However,

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<v S1>you get it from the dad. So though my mom,

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<v S1>a Kohen, a priest, married a Levite, their children were Levites. Okay.

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<v S1>So that's that's how it passes down. Okay. Uh, but there.

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<v S1>So there's never been a priest lacking. Israel has priests.

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<v S1>We just don't have a temple to offer sacrifice. Now,

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<v S1>when the. When the Davidic line ended, there's always been

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<v S1>the rightful king to come from the Davidic line. There's

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<v S1>never been a person lacking to sit on the throne

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<v S1>of David. The problem is the throne of David has

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<v S1>not been established. So, for example, Zerubbabel, who plays a

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<v S1>prominent role, for example, in the book of Zechariah and

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<v S1>that and also in the book of Haggai. Zerubbabel was

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<v S1>from the line of David. He was the scion, scion,

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<v S1>the descendant of David, that would have sit on, sat

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<v S1>on the throne, but there was no throne of David allowed.

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<v S1>So therefore, even when there wasn't a king, there was

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<v S1>always someone from the line of David available until the

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<v S1>coming of the messianic King. And he is the fulfillment

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<v S1>of that line. And there's still no one lacking to

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<v S1>sit on the throne because he will return. When you

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<v S1>read Isaiah nine six, we always look at Isaiah nine

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<v S1>six and it says that unto us a son is born,

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<v S1>unto us a child is given. That's clearly talking about

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<v S1>the first coming of the Messiah, his birth for us. However,

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<v S1>verse seven, there's I believe there's a huge gap between

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<v S1>Isaiah nine six and nine seven. Nine seven will be

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<v S1>fulfilled when he returns. It says his dominion will be

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<v S1>vast and its prosperity will never end. This king who

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<v S1>is born from the line of David. He will reign

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<v S1>on the throne of David and over his kingdom to

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<v S1>establish and sustain it with justice and righteousness. So the

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<v S1>messianic King is going to sit on the throne of David.

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<v S1>So we don't lack a person to sit on the

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<v S1>throne of David. We just need to wait for it

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<v S1>to be established. Okay.

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<v S2>Mm. Okay. All right. Well, thank you very much.

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<v S1>Yep. Thanks for your question. Really appreciate it. Uh, we're

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<v S1>going to speak with Carmen in South Carolina listening online.

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<v S1>Welcome to Open Line. Carmen. How can I help you today?

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<v S4>Hi. How are you doing?

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<v S1>I'm well, thank you.

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<v S4>Oh, good. I was looking at the book of acts,

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<v S4>chapter 16, verse 31, where, um, Paul and Silas tell

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<v S4>the jailer, uh, believe in the Lord Jesus and you

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<v S4>will be saved, you and your household. And a friend

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<v S4>of mine was saying, well, that's you know, you can

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<v S4>use that prayer to pray for your household, and your

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<v S4>household will be saved. And I was wondering, is that true?

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<v S1>Well, we have to ask ourselves, what did Paul mean

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<v S1>when he said it to the Philippian jailer, believe on

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<v S1>the Lord Jesus the Messiah, and you will be saved.

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<v S1>And then there's another implied principle there. And if your

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<v S1>household believes on the Lord Jesus, they will be saved too.

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<v S1>It's not limited to you. Philippian jailer. Anyone in your household.

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<v S1>You go home and you tell them and they believe

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<v S1>they will be saved. It's not a guarantee that his

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<v S1>household would be saved. It's the same principle if you

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<v S1>believe you'll be saved. If your family believes they'll be saved.

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<v S5>That's. That's what.

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<v S1>It means. Now, should we pray for our families? Absolutely. Absolutely.

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<v S1>You know what I think is so interesting? There's only

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<v S1>one verse in the whole Bible that talks about praying

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<v S1>for lost people. Almost every verse about evangelism, where it

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<v S1>talks about prayer, it's praying for the evangelist, for the

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<v S1>person sharing the gospel. Only one verse does it talk

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<v S1>about praying for lost people to come to know the Lord.

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<v S1>You know what verse that is? No, it's Romans ten one. Uh,

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<v S1>it's where Paul is talking about his people, Israel. And

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<v S1>he says, my heart's desire and prayer to God for

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<v S1>them is that they might be saved. My heart's desire

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<v S1>and prayer to God for them as they might be saved.

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<v S1>That establishes a principle, because Paul could pray for Jewish

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<v S1>people to come to know the Lord and be saved.

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<v S1>That means we can pray for any lost person.

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<v S5>To.

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<v S1>Come to know the Lord and be saved. So definitely

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<v S1>we should pray for our families so that they can

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<v S1>be saved. Okay.

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<v S4>Okay. Thank you so much.

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<v S1>Yeah. My pleasure. Thanks so much for calling. Uh, you know,

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<v S1>so often, uh, we are reading the scriptures more, I hope,

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<v S1>and we're getting ready to read the scriptures more for

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<v S1>this upcoming new year. I, I think that should be

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<v S1>our big resolution that we're going to read through the Bible.

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<v S1>Of course, at the start of the new year, Trish

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<v S1>is going to post on Facebook, ah, how to read

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<v S1>through the Bible in a year. And I think that's

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<v S1>that's a great thing to to do. and sooner or later,

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<v S1>hopefully sooner, you're going to come to Galatians, Ephesians, Philippians, Colossians,

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<v S1>and you're going to find it a challenge. They're really

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<v S1>good books. They have timeless wisdom, but they sometimes the

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<v S1>profound truths are a little hard to understand. And that's

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<v S1>where the Moody Bible Commentary excerpt will come in. That's

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<v S1>what we're offering with as our current resource. Uh, it

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<v S1>gives clear explanations about what these letters teach. And it

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<v S1>doesn't matter if you're preparing a Bible study or leading

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<v S1>a home group, but especially if you're just reading through

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<v S1>the scriptures and you come to them and you think, ah,

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<v S1>I wish I knew a little bit better what these meant.

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<v S1>This excerpt from the Moody Bible Commentary will really help you.

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<v S1>It'll enrich your study of God's Word personally. And when

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<v S1>you give a gift of any size, we'll say thanks

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<v S1>by sending you a copy of this excerpt from the

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<v S1>Moody Bible Commentary covering Galatians, Ephesians, Philippians, and Colossians. And

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<v S1>it's the end of the year. And, you know, at Moody,

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<v S1>we're really hoping to start the new year, right, by

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<v S1>being completely in the black. And if you would be

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<v S1>willing to send a gift, we want to say thank

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<v S1>you by sending you this excerpt from the Moody Bible Commentary.

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<v S1>It's a great time to to give here at the

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<v S1>end of the year, if you'd like to give, call

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<v S1>(888) 644-7122 or go to Open Line radio.org. And we thank

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<v S1>you so much for your generosity. And we're going to

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<v S1>come back. And in just a moment, if you have

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<v S1>a question, the phone number here (877) 548-3675. We're going to

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<v S1>take your questions. It doesn't have to be a Christmas question.

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<v S1>But if you have one now is the time to

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<v S1>call to get your Christmas question in. This is Michael

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<v S1>Ray Dolnick. The program is called Open Line. You're listening

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<v S1>to Moody Radio, and we'll be right back in And

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<v S1>just a moment. So stay with us.

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<v UU>Lonely shepherds on quiet rocky hills. In the coldness of

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<v UU>the night. Dreaming of the one called Messiah. Loving shepherd

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<v UU>of Israel.

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<v S6>Well, then you came.

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<v S1>That's my dear friend Fagel Fagel Brooks.

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<v S6>With.

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<v S1>Her original composition for Christmas. And you know Fagel and

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<v S1>her husband Lee and I have been friends. Eve and

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<v S1>I have been friends with them o for over 50 years,

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<v S1>which is just amazing. And she is the most biblically

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<v S1>literate person you'll ever meet. She's phenomenal. And her songs,

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<v S1>which have most people never heard of but I have, uh,

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<v S1>are so biblical, so wonderful, really appreciate it. And I

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<v S1>think she sounds better than Judy Collins. So there we go.

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<v S1>That's that's my friend. Well, maybe we'll find that song

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<v S1>and get it posted on Facebook so you can hear

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<v S1>the whole song, but it's a great one. Uh, she's,

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<v S1>she's someone that that really communicates truth in her music. Now, uh,

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<v S1>we are, uh, we're facing really kind of an amazing

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<v S1>time here because I, I got to meet last week

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<v S1>at the at the start of the Christmas season, it

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<v S1>was Candlelight Carols at Moody Bible Institute. People came from

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<v S1>all over the country to celebrate and to be part

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<v S1>of this great concert. It was just wonderful. And I

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<v S1>was standing in the Commons at Moody Bible Institute, and

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<v S1>I can't tell you how many people came up and said,

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<v S1>I'm a kitchen table partner. And I wanted to say hello.

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<v S1>And so I got to stand there and thank one

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<v S1>after another for all these people who really believe in

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<v S1>helping people understand the Bible better, and therefore they are

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<v S1>kitchen table partners. And I so appreciate them. Appreciate the team.

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<v S1>If you're a regular listener and you appreciate the fact

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<v S1>that Moody Radio is trying to help people understand the

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<v S1>scriptures better, then you might want to become a kitchen

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<v S1>table partner too. Uh, that means giving monthly. So Open

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<v S1>Line can be on the air weekly. And that that's

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<v S1>just a tremendous, generous gift that you can do. And

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<v S1>we really appreciate it. Uh, if you want to become

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<v S1>a kitchen table partner, uh, if when you do, we

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<v S1>will send you a digital or an audio Bible study.

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<v S1>What you'll do is you'll get an email, click on

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<v S1>it every other week. It's a special benefit for those

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<v S1>of you who are kitchen table partners. You get to

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<v S1>to hear a little Bible study for about 7 to

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<v S1>10 minutes. It's it's a lot of fun for me

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<v S1>to produce and and well, actually Trish produces. But I

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<v S1>get to record it and we get to to write

0:14:03.260 --> 0:14:08.030
<v S1>it and do it and hopefully, uh, it encourages you

0:14:08.030 --> 0:14:11.780
<v S1>as well to become a kitchen table partner. All you

0:14:11.780 --> 0:14:17.660
<v S1>have to do is go to Openline radio.org, or you

0:14:17.660 --> 0:14:26.990
<v S1>can call (888) 644-7122. That's (888) 644-7122. And we're going to go

0:14:26.990 --> 0:14:29.720
<v S1>to the phones now Mark in Des Plaines Illinois listening

0:14:29.720 --> 0:14:32.510
<v S1>on Wmbi. Welcome to Open Line. Mark. How can I

0:14:32.540 --> 0:14:33.110
<v S1>help you.

0:14:33.230 --> 0:14:37.130
<v S7>Good morning. Good morning doctor. My daughter asked me a

0:14:37.130 --> 0:14:41.460
<v S7>question about the identity of Jesus Uh, Christ the Son

0:14:41.460 --> 0:14:44.820
<v S7>of God. And, uh, she said, when did he become

0:14:44.820 --> 0:14:48.900
<v S7>considered the son? Was he considered the son at the

0:14:48.900 --> 0:14:52.800
<v S7>creation of the earth, or only after he had been begotten?

0:14:54.420 --> 0:14:58.560
<v S1>Uh, it seems to me that the best way to.

0:14:58.680 --> 0:15:02.760
<v S1>There are some people who held to a wrong teaching.

0:15:02.790 --> 0:15:07.050
<v S1>I'll just say it that way. Uh, not not something

0:15:07.050 --> 0:15:10.530
<v S1>that casts them out of the community of faith. It's

0:15:10.530 --> 0:15:14.520
<v S1>not an essential doctrine, but it was a mistaken one

0:15:14.520 --> 0:15:20.100
<v S1>called incarnational sonship, that the Lord Jesus only became the

0:15:20.100 --> 0:15:24.420
<v S1>Son of God at the incarnation. He is the eternal

0:15:24.420 --> 0:15:27.870
<v S1>Son of God, the the Triune God. Though we may

0:15:27.870 --> 0:15:31.860
<v S1>not have used these terms or known about it. Uh,

0:15:32.100 --> 0:15:37.050
<v S1>so much before the incarnation. The Triune God is father, son,

0:15:37.080 --> 0:15:41.580
<v S1>Holy Spirit. He's Eternally the Son of God. Uh, those

0:15:41.580 --> 0:15:46.110
<v S1>are terms to indicate how the the Triune. They're all

0:15:46.110 --> 0:15:51.840
<v S1>fully equal. Uh, equal. Equal in essence, but different in function.

0:15:51.840 --> 0:15:57.300
<v S1>And as a result, uh, the relation I think those

0:15:57.300 --> 0:16:00.570
<v S1>are terms used to help us understand the function of

0:16:00.570 --> 0:16:04.500
<v S1>father and son and Holy Spirit. And so that's what

0:16:04.500 --> 0:16:08.010
<v S1>it's there for. Uh, he's always been the Son of God,

0:16:08.010 --> 0:16:12.690
<v S1>the eternal Son of God. And and he didn't just

0:16:12.690 --> 0:16:16.200
<v S1>become the Son of God at the incarnation or at creation.

0:16:16.200 --> 0:16:20.520
<v S1>It was always, he's the eternal Son of God. Okay.

0:16:21.600 --> 0:16:26.340
<v S7>I think so. Uh, so I understand that he's with God.

0:16:26.340 --> 0:16:30.180
<v S7>John says always, and he's God. Mhm. I just couldn't

0:16:30.180 --> 0:16:33.840
<v S7>understand how to answer my young daughter. And it is

0:16:33.840 --> 0:16:34.500
<v S7>someone who I thought.

0:16:34.620 --> 0:16:39.250
<v S1>It's a simple answer. He's in in eternity past, before

0:16:39.280 --> 0:16:43.300
<v S1>time began, the father and the son and the Holy

0:16:43.300 --> 0:16:47.650
<v S1>Spirit eternally existed as father, son, and Holy Spirit.

0:16:48.970 --> 0:16:49.900
<v S7>All right.

0:16:50.380 --> 0:16:54.550
<v S1>That's it. Thank you. There's one God in three persons.

0:16:54.550 --> 0:16:57.370
<v S1>And and boy, I tell you what, when you start

0:16:57.640 --> 0:17:00.070
<v S1>trying to think about. How do I understand the Trinity?

0:17:00.100 --> 0:17:03.609
<v S1>You know, I, I would say that that's one of

0:17:03.610 --> 0:17:07.000
<v S1>those things that if you try to really completely comprehend

0:17:07.000 --> 0:17:12.700
<v S1>it for me, I'd lose my mind if I, I

0:17:12.700 --> 0:17:15.550
<v S1>don't I don't know that I could fully comprehend it,

0:17:15.550 --> 0:17:19.780
<v S1>but I accept it. I believe it eternally. Uh, father, son,

0:17:19.810 --> 0:17:24.370
<v S1>Holy Spirit, one God, three persons, and and and I

0:17:24.369 --> 0:17:27.129
<v S1>just accept that. I do too.

0:17:27.160 --> 0:17:28.119
<v S7>Thank you very much.

0:17:28.750 --> 0:17:31.869
<v S1>Thank you. Great talking with you. Okay. We're going to

0:17:31.869 --> 0:17:35.170
<v S1>talk to Brandon in Boynton Beach, Florida, listening on Wmbb.

0:17:35.440 --> 0:17:38.330
<v S1>Welcome to Open Line. Brandon. How can I help you today?

0:17:39.140 --> 0:17:41.659
<v S8>Yes. Hi. Um, I wanted to know, is there a

0:17:41.660 --> 0:17:45.770
<v S8>specific passage in Genesis or elsewhere that indicates when Satan

0:17:45.770 --> 0:17:48.500
<v S8>was cast to Earth in the timeline of creation?

0:17:51.080 --> 0:17:54.260
<v S1>Uh, it just says in revelation 12 that he was

0:17:54.260 --> 0:17:59.540
<v S1>cast out. Uh, not in Genesis. Doesn't say anything about

0:17:59.540 --> 0:18:08.390
<v S1>that in Genesis. Uh, it says in revelation 12. Uh.

0:18:10.430 --> 0:18:17.420
<v S1>The dragon stood in. Let's see. Wait. Here it is. Uh,

0:18:18.290 --> 0:18:20.719
<v S1>the red dragon having seven heads and ten horns. The

0:18:20.720 --> 0:18:22.699
<v S1>dragon is Satan, by the way, and his heads were

0:18:22.700 --> 0:18:26.000
<v S1>seven diadems. His tail swept away a third of the

0:18:26.000 --> 0:18:29.330
<v S1>stars in heaven and hurled them to the earth. And

0:18:29.330 --> 0:18:33.590
<v S1>the dragon then tried to destroy the. The baby Jesus

0:18:33.619 --> 0:18:37.369
<v S1>is what that says. So it's just he took a

0:18:37.369 --> 0:18:39.470
<v S1>third of the heavens with him. He was cast out.

0:18:39.500 --> 0:18:43.879
<v S1>Other passage that, uh, talks about the fall of Satan.

0:18:44.359 --> 0:18:46.910
<v S1>I'm not sure. It talks about him being cast out.

0:18:46.940 --> 0:18:52.280
<v S1>Is Ezekiel 28. I have to take a quick look

0:18:52.310 --> 0:18:55.250
<v S1>at it here. Ezekiel 28. It says that he was

0:18:55.250 --> 0:18:59.810
<v S1>in the Garden of Eden. Uh, the Garden of God,

0:18:59.810 --> 0:19:04.280
<v S1>verse 13. Uh, and it says you are an anointed

0:19:04.280 --> 0:19:07.400
<v S1>guardian cherub. You are on the holy mountain of God.

0:19:07.400 --> 0:19:10.699
<v S1>You walked among the fiery stones. That's verse 14 from

0:19:10.700 --> 0:19:12.830
<v S1>the day you were created. You were blameless in your

0:19:12.830 --> 0:19:18.410
<v S1>ways until wickedness was found in you. Uh, and so

0:19:18.410 --> 0:19:21.110
<v S1>it says in verse 17, so I threw you down

0:19:21.109 --> 0:19:26.540
<v S1>to the earth. I made you a spectacle. So, uh,

0:19:26.869 --> 0:19:30.530
<v S1>cast out of heaven. Ezekiel 2817 I think that was

0:19:30.530 --> 0:19:32.780
<v S1>before the garden. He was in the garden of God

0:19:32.780 --> 0:19:37.919
<v S1>when he was cast out. Then he went to the.

0:19:37.950 --> 0:19:40.530
<v S1>Then he was cast out on the earth. And when

0:19:40.530 --> 0:19:46.649
<v S1>God created Eden. Then he went and tried to tempt

0:19:46.650 --> 0:19:51.390
<v S1>and succeeded in tempting Adam and Eve. That's what I think. So.

0:19:51.780 --> 0:19:54.929
<v S1>Ezekiel 2817 is when he was cast out of heaven,

0:19:54.930 --> 0:19:58.110
<v S1>and I think that was pre-creation of humanity.

0:19:59.220 --> 0:20:02.310
<v S8>Okay, so it was like when Earth was a void

0:20:02.310 --> 0:20:03.359
<v S8>then in a way.

0:20:05.280 --> 0:20:08.820
<v S1>I don't I don't know when it was, uh, it was,

0:20:08.820 --> 0:20:12.300
<v S1>I think before because it was so early in the garden.

0:20:12.300 --> 0:20:15.270
<v S1>I think he must have fallen early on. Some people

0:20:15.270 --> 0:20:18.119
<v S1>want to say it's when the right there. Like when

0:20:18.150 --> 0:20:22.770
<v S1>God creates everything and then, uh, the earth becomes form,

0:20:22.800 --> 0:20:27.179
<v S1>formless and empty because of Satan's fall. That that's what

0:20:27.180 --> 0:20:29.550
<v S1>happened to the earth. I think that's speculative. I don't

0:20:29.550 --> 0:20:32.010
<v S1>think that's the truth. I think that means that God

0:20:32.020 --> 0:20:34.210
<v S1>created the world to be a wilderness and a waste.

0:20:34.210 --> 0:20:36.970
<v S1>And then he formed it in six days to be

0:20:37.000 --> 0:20:39.820
<v S1>what he wanted it to be. I think it was

0:20:39.820 --> 0:20:43.900
<v S1>a pre-creation fall of the enemy. And then he, uh,

0:20:43.900 --> 0:20:48.400
<v S1>pre creation of the earth, and then he, uh, what

0:20:48.400 --> 0:20:51.250
<v S1>he does is he tries to tempt Adam and Eve.

0:20:52.630 --> 0:20:55.209
<v S8>Okay. Yeah. Thanks. I appreciate it. Sure.

0:20:55.240 --> 0:20:57.370
<v S1>Thank you for your call. Appreciate it. Of course there's

0:20:57.369 --> 0:21:00.490
<v S1>speculation there. I don't no one's sure of that, but

0:21:00.490 --> 0:21:03.850
<v S1>that's what I think. Uh, I want to be really clear.

0:21:03.850 --> 0:21:06.129
<v S1>Sometimes when I can give you an exact time frame

0:21:06.130 --> 0:21:08.230
<v S1>that the scriptures say, I'll point it out in Scripture.

0:21:08.230 --> 0:21:10.659
<v S1>If I'm just kind of looking at what what we

0:21:10.660 --> 0:21:13.209
<v S1>have in the text, then, um, this is what I

0:21:13.240 --> 0:21:17.770
<v S1>conjecture from that. So, uh, we're going to talk with

0:21:17.770 --> 0:21:21.850
<v S1>Rosa next in Palm Beach, Florida, listening on Wmbb. Welcome

0:21:21.850 --> 0:21:24.250
<v S1>to Open Line, Rosa. How can I help you today?

0:21:25.480 --> 0:21:28.690
<v S9>Oh, hi. Thanks for answering my call. Actually, I heard

0:21:28.690 --> 0:21:30.670
<v S9>you say in the beginning that you're from Brooklyn, and

0:21:31.119 --> 0:21:36.609
<v S9>I grew up in Brooklyn. Um, Riga, Latvia, Soviet Union, Latvia.

0:21:37.330 --> 0:21:40.690
<v S1>And we're in Brooklyn. Tell me your neighborhood.

0:21:42.700 --> 0:21:44.560
<v S9>Uh, flatlands.

0:21:45.430 --> 0:21:49.150
<v S1>Where were you from in Brooklyn? Rosa. Rosa, where were

0:21:49.150 --> 0:21:50.290
<v S1>you from in Brooklyn?

0:21:51.550 --> 0:21:52.480
<v S9>Can you hear me?

0:21:52.750 --> 0:21:55.330
<v S1>No I can't. So where were you from in Brooklyn?

0:21:57.160 --> 0:22:01.240
<v S9>Uh, Avenue H and 58th Street. Flatlands. Avenue.

0:22:01.270 --> 0:22:03.490
<v S1>Flatlands. Got it. Okay.

0:22:03.880 --> 0:22:08.800
<v S9>Not far South Shore High school and, uh, project. Anyway, I,

0:22:09.490 --> 0:22:13.300
<v S9>you know, moved to Florida. I got married and, um,

0:22:13.420 --> 0:22:19.360
<v S9>living in Palm Beach now, and I'm complete Jew. Thank god. But, um,

0:22:19.390 --> 0:22:22.930
<v S9>there's a lot of a lot of, um, speculation where

0:22:22.930 --> 0:22:27.490
<v S9>people talk about, uh, Eastern European Jews not really being Jewish,

0:22:27.490 --> 0:22:31.490
<v S9>and I, I mean, my, my Soviet Union birth certificate

0:22:31.490 --> 0:22:34.580
<v S9>says I'm Hebrew from both sides of my family. But

0:22:34.609 --> 0:22:37.460
<v S9>is there any way that we can actually prove it,

0:22:37.550 --> 0:22:42.050
<v S9>besides being the Russian Soviet Union trying to use it

0:22:42.050 --> 0:22:43.130
<v S9>for anti-Semitism?

0:22:43.190 --> 0:22:45.169
<v S1>Let me ask you, what was it like for the

0:22:45.170 --> 0:22:49.970
<v S1>Jewish people in the Soviet Union? How well were they treated?

0:22:51.140 --> 0:22:53.600
<v S9>Well, I was a child, so I didn't really feel it.

0:22:53.600 --> 0:22:56.960
<v S9>But my mother, you know, there was a lot of anti-Semitism,

0:22:56.990 --> 0:22:57.290
<v S9>a lot of.

0:22:57.320 --> 0:22:59.119
<v S1>Oh, yeah. There was a lot of anti-Semitism.

0:22:59.180 --> 0:23:03.470
<v S9>Pushing a lot of, you know, my mom said she

0:23:03.470 --> 0:23:05.540
<v S9>would go for interviews and they would say, oh, don't

0:23:05.540 --> 0:23:07.520
<v S9>call us. We'll call you that kind of thing where.

0:23:07.970 --> 0:23:08.869
<v S1>You know, and also.

0:23:09.109 --> 0:23:10.790
<v S9>Look, studying. Yeah.

0:23:11.390 --> 0:23:18.679
<v S1>Also before, uh, before the the Soviet Union, in Czarist Russia,

0:23:19.250 --> 0:23:23.630
<v S1>what was it like for Jewish people? It was even worse. Pogroms. Right?

0:23:23.660 --> 0:23:25.250
<v S1>I mean, pogroms terrible.

0:23:25.250 --> 0:23:29.070
<v S9>And of course, during Nazi Germany, you know, and I

0:23:29.070 --> 0:23:31.169
<v S9>was just watching a program where as soon as the

0:23:31.200 --> 0:23:35.580
<v S9>Nazis came into, into Russia, into into that part of Europe,

0:23:35.580 --> 0:23:38.609
<v S9>the everybody was happy to give the Jews up to

0:23:38.640 --> 0:23:39.540
<v S9>the Nazis.

0:23:39.570 --> 0:23:41.129
<v S1>Yeah. Now, let me ask you this.

0:23:41.160 --> 0:23:43.830
<v S9>When you was one of them, the Latvians were worse

0:23:43.830 --> 0:23:48.360
<v S9>than the Nazis and Ukrainians. Also, the Christian Ukrainians were

0:23:48.359 --> 0:23:49.140
<v S9>like that, too.

0:23:49.170 --> 0:23:51.449
<v S1>And I was I.

0:23:51.450 --> 0:23:53.490
<v S9>Was really I mean, I was a student.

0:23:53.520 --> 0:23:59.970
<v S1>Teacher. Rosa. Brooklyn. Rosa, wait wait wait wait wait wait. Rosa. Rosa. Rosa! Rosa, wait. Here's.

0:24:00.060 --> 0:24:03.450
<v S1>Here's the point I'm trying to make. There was so

0:24:03.450 --> 0:24:09.090
<v S1>much anti-Semitism in Russia, in Eastern Europe. No one would

0:24:09.119 --> 0:24:15.330
<v S1>opt to become Jewish. Uh, that that that it was

0:24:15.359 --> 0:24:20.790
<v S1>it was, uh, just unheard of. Uh, those who were

0:24:20.790 --> 0:24:25.740
<v S1>Russian Orthodox or Ukrainian Catholic or Latvian Orthodox or any

0:24:25.740 --> 0:24:30.750
<v S1>of those, they would not have become Jewish. So here's

0:24:30.750 --> 0:24:33.119
<v S1>my here's the thing. Okay. Now I'm going to try

0:24:33.119 --> 0:24:36.690
<v S1>and answer as best I can. There's an allegation that

0:24:36.690 --> 0:24:42.930
<v S1>there was a medieval Ukrainian, uh, uh, nation that converted

0:24:42.930 --> 0:24:46.469
<v S1>to Judaism. It's really not true. The Khazars, as they

0:24:46.500 --> 0:24:50.610
<v S1>were called, it was just the royalty and nobility converted

0:24:50.609 --> 0:24:56.040
<v S1>to Judaism. The people didn't. The people became Catholic. And

0:24:56.460 --> 0:25:00.000
<v S1>there's all sorts of DNA testing that's been done to

0:25:00.030 --> 0:25:04.199
<v S1>compare Sephardic Jews from the Mediterranean world and the Arab

0:25:04.200 --> 0:25:09.750
<v S1>world and Ashkenazi Jews from Eastern Europe. And what they

0:25:09.750 --> 0:25:12.510
<v S1>find is they have a common source, that they're both

0:25:12.510 --> 0:25:19.740
<v S1>of the same people. So this whole idea that somehow the, uh,

0:25:20.070 --> 0:25:24.630
<v S1>the Ashkenazi Jews from Eastern Europe were not really Jewish

0:25:24.630 --> 0:25:27.550
<v S1>because of the Khazars is just a falsehood that's been

0:25:27.550 --> 0:25:31.570
<v S1>perpetuated to say that Jewish people don't have a right

0:25:31.570 --> 0:25:34.090
<v S1>to the land of Israel, that they're not the same

0:25:34.090 --> 0:25:38.980
<v S1>Jewish people, just a falsehood. So don't worry, Rosa, you're

0:25:38.980 --> 0:25:42.040
<v S1>from a Jewish family. Guess what? You're from a Jewish family.

0:25:42.040 --> 0:25:44.320
<v S1>We're going to come back with the mailbag in just

0:25:44.320 --> 0:25:46.690
<v S1>a moment, so don't go away. You're listening to Open

0:25:46.690 --> 0:25:48.670
<v S1>Line with Michael Zelnick.

0:26:06.760 --> 0:26:14.200
<v UU>Silent night, Holy night.

0:26:14.920 --> 0:26:18.340
<v S10>All is calm.

0:26:18.820 --> 0:26:30.460
<v UU>All is bright. Round yon virgin mother and child.

0:26:30.910 --> 0:26:35.020
<v S10>Holy infant so.

0:26:35.020 --> 0:26:45.040
<v UU>Tender and mild. Sleep in heavenly peace.

0:26:45.070 --> 0:26:47.800
<v S1>There we are. That's the image of what it was

0:26:47.800 --> 0:26:52.750
<v S1>like in the manger, in the stable, when the Lord

0:26:52.750 --> 0:26:56.169
<v S1>Jesus was born. And so I've got Tricia McMillan joining

0:26:56.170 --> 0:26:59.530
<v S1>me right now for the Febc mailbag. And, Tricia, do

0:26:59.530 --> 0:27:03.580
<v S1>you think that infant only slept and was never, never cried?

0:27:03.640 --> 0:27:08.980
<v S11>Hahaha, no, I'm sure he cried because there's even though

0:27:08.980 --> 0:27:12.639
<v S11>he was perfect. I don't think number one that crying

0:27:12.670 --> 0:27:16.990
<v S11>is what indicates perfection or not crying. And I also

0:27:16.990 --> 0:27:20.740
<v S11>think that that he he could not speak when he

0:27:20.740 --> 0:27:22.729
<v S11>was born. And so that is still the only way

0:27:22.760 --> 0:27:26.390
<v S11>babies have to communicate is through exactly the sounds they make.

0:27:26.420 --> 0:27:30.530
<v S1>But of course, you know, the imagery of the Nativity

0:27:30.530 --> 0:27:33.530
<v S1>is that the Lord Jesus was the perfect baby that

0:27:33.530 --> 0:27:38.869
<v S1>never cried, never complained, didn't want to have his diaper changed. Nothing.

0:27:39.320 --> 0:27:41.899
<v S1>You know, I think that's so interesting. Don't you think

0:27:41.930 --> 0:27:42.950
<v S1>it perhaps.

0:27:42.950 --> 0:27:46.010
<v S11>Perhaps it was a parent who said, you know, what

0:27:46.010 --> 0:27:48.860
<v S11>would be great is if is if I think you'd

0:27:48.890 --> 0:27:51.379
<v S11>be perfect if a baby didn't ever need their diaper

0:27:51.380 --> 0:27:54.889
<v S11>changed and didn't cry. That's what would make this baby perfect.

0:27:54.890 --> 0:27:56.540
<v S11>But you know what we look at? We look at

0:27:56.540 --> 0:28:00.469
<v S11>babies today. At a newborn, you're like, this baby is perfect. Like, yeah.

0:28:00.500 --> 0:28:03.380
<v S11>And it doesn't. Even when they're crying. Even when they're crying.

0:28:03.410 --> 0:28:06.020
<v S11>You may not say it right when they're crying, but

0:28:06.020 --> 0:28:08.750
<v S11>you will still say that, you know, this baby is perfect,

0:28:08.900 --> 0:28:12.950
<v S11>but we don't mean perfection in terms of no sin. Yeah. Yeah.

0:28:12.980 --> 0:28:13.700
<v S11>Just to clarify.

0:28:14.420 --> 0:28:17.090
<v S1>I remember that firstborn of mine when he was in

0:28:17.119 --> 0:28:18.649
<v S1>that tray. You know, they take the baby, and they

0:28:18.650 --> 0:28:20.360
<v S1>put him on the tray to weigh.

0:28:20.359 --> 0:28:21.180
<v S11>Him and that that's.

0:28:21.210 --> 0:28:24.420
<v S1>The way, you know, he's on the tray. And it's

0:28:24.420 --> 0:28:26.310
<v S1>like he's a little over. You want to keep him,

0:28:26.340 --> 0:28:31.800
<v S1>you know, like at the deli? No, no, they they said, uh,

0:28:32.880 --> 0:28:36.660
<v S1>they said he was just crying so loud. I said,

0:28:36.660 --> 0:28:40.710
<v S1>is he okay? And the doctor said he's perfect. That's

0:28:40.710 --> 0:28:44.910
<v S1>what he said. So I love that. So anyway, uh,

0:28:44.910 --> 0:28:49.350
<v S1>it's time for the FBC, FBC mailbag. I'm so grateful

0:28:49.350 --> 0:28:51.959
<v S1>that FBC partners with Open Line to bring us the

0:28:51.960 --> 0:28:56.220
<v S1>weekly mailbag. Uh, it's a terrific organization. It brings the

0:28:56.220 --> 0:29:00.240
<v S1>good news to people both via media and through personal encouragement.

0:29:00.240 --> 0:29:04.470
<v S1>Check out their podcast, the FBC podcast called Until All

0:29:04.500 --> 0:29:08.970
<v S1>Have Heard. Just go to fbc.org. That's the Far Eastern

0:29:08.970 --> 0:29:14.610
<v S1>Broadcasting Company, fbc.org and Tricia, let's let's get to this

0:29:14.610 --> 0:29:15.660
<v S1>mailbag right away.

0:29:15.690 --> 0:29:19.230
<v S11>All right. Our first question is from Ron in Illinois

0:29:19.230 --> 0:29:23.160
<v S11>who listens to WNBA, says in Matthew two verses 14

0:29:23.160 --> 0:29:25.950
<v S11>and 15 the Bible says. So he got up, took

0:29:25.950 --> 0:29:28.500
<v S11>the child and his mother. This is Joseph during the

0:29:28.500 --> 0:29:30.990
<v S11>night and left for Egypt, where he stayed until the

0:29:30.990 --> 0:29:33.600
<v S11>death of Herod. And so was fulfilled what the Lord

0:29:33.630 --> 0:29:36.090
<v S11>had said through the prophet Out of Egypt I called

0:29:36.090 --> 0:29:40.800
<v S11>my son. In Luke two verse 41, the Bible says,

0:29:40.800 --> 0:29:44.010
<v S11>every year Jesus parents went to Jerusalem for the feast

0:29:44.010 --> 0:29:47.220
<v S11>of the Passover. Could you explain how they went to

0:29:47.250 --> 0:29:50.070
<v S11>Jerusalem every year if they were exiled in Egypt until

0:29:50.070 --> 0:29:51.210
<v S11>the death of Herod?

0:29:52.440 --> 0:29:54.960
<v S1>Well, first of all, that's a general statement. They may

0:29:54.960 --> 0:29:58.740
<v S1>have missed a year, you know, and that doesn't mean

0:29:58.740 --> 0:30:00.930
<v S1>they didn't do it every year. It just means they

0:30:00.930 --> 0:30:02.970
<v S1>missed that first year that Jesus was born. And then

0:30:02.970 --> 0:30:05.670
<v S1>after that, for 11 years, they they went every year.

0:30:05.700 --> 0:30:08.220
<v S1>That's not a not a problem. But I don't think

0:30:08.220 --> 0:30:12.540
<v S1>they even missed that year. They may have, but, uh,

0:30:13.740 --> 0:30:20.530
<v S1>they weren't exiled to Egypt. They escaped to Egypt. Herod

0:30:20.530 --> 0:30:26.590
<v S1>died in four BC, and this happened. The slaughter of

0:30:26.590 --> 0:30:32.530
<v S1>the innocent in Matthew two happened just before Herod's death. Uh,

0:30:32.530 --> 0:30:35.800
<v S1>and the Lord Jesus was born probably four, or maybe

0:30:35.830 --> 0:30:40.900
<v S1>at most five BC. Uh, so he, the the family

0:30:40.900 --> 0:30:43.330
<v S1>only went down to Egypt for, I think, a few

0:30:43.330 --> 0:30:49.240
<v S1>weeks or a month or two. It wasn't very long. So, uh,

0:30:49.240 --> 0:30:52.270
<v S1>they weren't there in Egypt. It wasn't like they they

0:30:52.270 --> 0:30:55.180
<v S1>were immigrants. I hear a lot of people say, oh,

0:30:55.210 --> 0:30:57.640
<v S1>the Lord Jesus was an immigrant to Egypt. No he wasn't.

0:30:57.670 --> 0:31:02.080
<v S1>He was there, uh, for an extended few weeks or months,

0:31:02.080 --> 0:31:04.930
<v S1>but nothing more than that. Okay. So.

0:31:05.080 --> 0:31:11.320
<v S11>Okay. Yeah. Great. Hope that helps. Ron. Next question is from, uh,

0:31:11.320 --> 0:31:14.140
<v S11>came to an email after you gave the call. Esmeralda

0:31:14.140 --> 0:31:19.760
<v S11>in Texas listening Online were the shepherds in the Nativity

0:31:19.790 --> 0:31:23.420
<v S11>story considered humble people? Or was there a reason that

0:31:23.420 --> 0:31:27.440
<v S11>God chose them to go and seek Jesus first?

0:31:27.620 --> 0:31:30.380
<v S1>Uh, you know, there are people that always want to

0:31:30.380 --> 0:31:35.630
<v S1>say that they were despised, that that somehow shepherds were

0:31:35.810 --> 0:31:38.900
<v S1>especially despised group. You hear that a lot in sermons,

0:31:38.900 --> 0:31:42.530
<v S1>don't you? And the basis of that is from the

0:31:42.530 --> 0:31:47.810
<v S1>Joseph story. When his brothers come down in Egypt, they

0:31:47.810 --> 0:31:51.650
<v S1>were despised. But there's no evidence in Judaism in the

0:31:51.650 --> 0:31:55.580
<v S1>first century that shepherds were an especially despised class, and

0:31:55.610 --> 0:32:02.630
<v S1>especially because the kings were called the shepherds of Israel. And, uh,

0:32:03.080 --> 0:32:08.540
<v S1>also the Ezekiel 34 talks about the coming Messiah and

0:32:08.540 --> 0:32:13.310
<v S1>describes him as the shepherd of Israel. So it just

0:32:13.310 --> 0:32:17.480
<v S1>seems to me that to. To say that shepherds were

0:32:17.480 --> 0:32:25.820
<v S1>especially despised is just reading something into from 1400 BC

0:32:25.820 --> 0:32:28.970
<v S1>or 1800 BC, at the time of of Joseph.

0:32:29.000 --> 0:32:31.610
<v S11>You're talking about Joseph in Genesis? Yeah.

0:32:31.640 --> 0:32:32.209
<v S1>Joseph and.

0:32:32.210 --> 0:32:36.710
<v S11>Genesis. Jesus's earthly father. Yeah. Okay. Sorry. I it's okay. Nope.

0:32:37.010 --> 0:32:41.720
<v S1>1800 BC Joseph goes down or, you know, somewhere around

0:32:41.720 --> 0:32:46.640
<v S1>there and, uh, his family is despised in Egypt. We're

0:32:46.640 --> 0:32:49.400
<v S1>talking about a whole different culture and a whole different time.

0:32:49.400 --> 0:32:53.870
<v S1>And then you come to, you know, how many more

0:32:53.900 --> 0:32:57.590
<v S1>than a millennium later in the land of Israel. There's

0:32:57.590 --> 0:33:00.380
<v S1>no need to think of shepherds as being especially despised.

0:33:00.410 --> 0:33:04.790
<v S1>I think that the reason they appeared is that these

0:33:04.790 --> 0:33:10.670
<v S1>were the temple shepherds, likely there in Bethlehem. Uh uh,

0:33:11.090 --> 0:33:14.180
<v S1>caring for the sheep that would be used for sacrifice.

0:33:14.220 --> 0:33:16.920
<v S1>And so they had a great deal of interest in

0:33:16.920 --> 0:33:19.110
<v S1>the idea that the Savior would be born, the one

0:33:19.110 --> 0:33:22.500
<v S1>that would be the fulfillment of all those sacrifices. And

0:33:22.500 --> 0:33:26.340
<v S1>so maybe that's why. But the Bible doesn't tell us why.

0:33:26.340 --> 0:33:30.270
<v S1>They were the ones that were revealed that the Messiah

0:33:30.270 --> 0:33:31.110
<v S1>was revealed to.

0:33:31.140 --> 0:33:35.790
<v S11>Would they have been more humble people or like poorer within,

0:33:35.790 --> 0:33:39.690
<v S11>within the realm of what people would have been.

0:33:40.350 --> 0:33:40.950
<v S1>How they would have.

0:33:40.950 --> 0:33:42.300
<v S11>Been living economically?

0:33:42.600 --> 0:33:46.050
<v S1>I don't think that shepherds were exactly the wealthy class.

0:33:46.050 --> 0:33:47.400
<v S1>They were just laborers. Okay.

0:33:48.120 --> 0:33:52.020
<v S11>Mhm. Okay. Yeah. Um, it is very tempting. We talked

0:33:52.050 --> 0:33:57.420
<v S11>last hour about the symbolism. It is very tempting to

0:33:57.450 --> 0:34:02.040
<v S11>want to extrapolate. Um, the shepherds were the first one

0:34:02.040 --> 0:34:05.160
<v S11>and Jesus was the shepherd was the good shepherd. And

0:34:05.160 --> 0:34:08.940
<v S11>it is very easy to extrapolate that out. How do

0:34:08.940 --> 0:34:11.760
<v S11>we keep that biblical? I know we kind of talked

0:34:11.760 --> 0:34:14.380
<v S11>about it, but I'm finding my my brain just making

0:34:14.380 --> 0:34:16.900
<v S11>that connection. Like, oh, he appeared, you know, the angel

0:34:16.900 --> 0:34:20.980
<v S11>appeared to the shepherds and now the he is the

0:34:20.980 --> 0:34:24.340
<v S11>good shepherd. And so there's this, you know, seems like

0:34:24.340 --> 0:34:28.750
<v S11>a natural connection, but I don't want to falsely draw

0:34:28.750 --> 0:34:32.860
<v S11>this narrative that is not there necessarily.

0:34:33.070 --> 0:34:39.190
<v S1>Mhm. Yeah. Uh, I don't know. I think that sometimes we,

0:34:39.219 --> 0:34:44.710
<v S1>we need to practice Deuteronomy 2929, where it says the

0:34:44.710 --> 0:34:48.100
<v S1>secret things belong to the Lord, the things revealed belong

0:34:48.130 --> 0:34:51.819
<v S1>to us, and we're looking for the secret meanings, the

0:34:51.820 --> 0:34:57.430
<v S1>things that God hid. And so, uh, you know, uh,

0:34:57.430 --> 0:35:00.819
<v S1>Paul writes in Second Corinthians and First Corinthians, don't go

0:35:00.820 --> 0:35:05.380
<v S1>beyond that which is written. Mhm. And, and so God

0:35:05.380 --> 0:35:07.150
<v S1>has revealed to us everything we know. I think if

0:35:07.150 --> 0:35:10.750
<v S1>we mastered everything that's clear and plain and revealed, we've

0:35:10.750 --> 0:35:13.870
<v S1>got plenty to chew on there. We don't need to, uh,

0:35:13.870 --> 0:35:16.480
<v S1>to do more than that. I guess that's what I.

0:35:16.480 --> 0:35:19.960
<v S1>You know, one of my favorite verses is Isaiah 4816.

0:35:19.960 --> 0:35:23.110
<v S1>It says from the beginning I have not spoken in secret.

0:35:23.110 --> 0:35:26.259
<v S1>So we don't need to find the secret mysteries. Let's

0:35:26.260 --> 0:35:28.300
<v S1>deal with the things that we know. Okay?

0:35:28.330 --> 0:35:31.420
<v S11>So all right, next question is from Justin in Illinois.

0:35:31.420 --> 0:35:35.590
<v S11>Why does Isaiah mention Everlasting Father as one of the

0:35:35.590 --> 0:35:38.799
<v S11>titles for Christ, and how does that fit in with

0:35:38.800 --> 0:35:39.940
<v S11>the Trinity?

0:35:40.030 --> 0:35:43.780
<v S1>I think we would have a problem with the Trinity

0:35:43.810 --> 0:35:46.840
<v S1>if the son is the father. Yes.

0:35:46.870 --> 0:35:50.980
<v S11>And it's it's confusing at the very least.

0:35:51.010 --> 0:35:55.000
<v S1>Yeah. I wish that they translated it more accurately. And

0:35:55.000 --> 0:35:57.400
<v S1>one of the things we had a great Bible study

0:35:57.400 --> 0:36:00.670
<v S1>pre-record that we're going to air next week and it

0:36:00.670 --> 0:36:04.270
<v S1>will cover Isaiah nine six. And and so I will

0:36:04.270 --> 0:36:06.969
<v S1>give you a little foretaste of what I tease.

0:36:06.969 --> 0:36:08.290
<v S11>It a little bit for us, Michael.

0:36:08.320 --> 0:36:14.750
<v S1>Yeah. This Is it, uh, that the phrase actually means

0:36:14.750 --> 0:36:20.360
<v S1>Father of Eternity? That is the more literal translation of

0:36:20.390 --> 0:36:24.380
<v S1>that word, not Everlasting Father, but father of eternity, just

0:36:24.380 --> 0:36:26.150
<v S1>like we have a father of our country. That means

0:36:26.150 --> 0:36:29.000
<v S1>the founder of our country, the creator of the United

0:36:29.000 --> 0:36:33.410
<v S1>States would be George Washington, right? The indispensable man. Well,

0:36:33.410 --> 0:36:36.200
<v S1>when we see this phrase father of eternity, it means

0:36:36.200 --> 0:36:38.839
<v S1>the father of time, the creator of time, the author

0:36:38.840 --> 0:36:41.090
<v S1>of time. When we talk about the author of time,

0:36:41.090 --> 0:36:44.840
<v S1>we're not talking about the Eternal Father. We're talking about

0:36:44.840 --> 0:36:49.250
<v S1>the creator of time. And that is different, the Lord Jesus.

0:36:49.250 --> 0:36:51.980
<v S1>There's nothing that was made that was not made by him.

0:36:51.980 --> 0:36:55.730
<v S1>John tells us in John one, uh, he's the creator.

0:36:55.730 --> 0:36:58.790
<v S1>And the very first act of creation was to create time.

0:36:58.790 --> 0:37:02.060
<v S1>We often think in the beginning God created the heavens

0:37:02.060 --> 0:37:03.589
<v S1>and the earth, so the heavens and the earth was

0:37:03.590 --> 0:37:06.560
<v S1>the first act of creation. The first act of creation

0:37:06.560 --> 0:37:13.740
<v S1>was the beginning Because before. Before that beginning, there was

0:37:13.739 --> 0:37:16.320
<v S1>no such thing as time. So the Lord Jesus is

0:37:16.320 --> 0:37:18.240
<v S1>the author of time. And that's what it means about

0:37:18.239 --> 0:37:20.790
<v S1>him being the. It indicates his deity.

0:37:20.820 --> 0:37:24.990
<v S11>Okay. All right. Thank you. Thank you for that.

0:37:25.020 --> 0:37:26.040
<v S1>Yeah. And again.

0:37:26.400 --> 0:37:29.969
<v S11>Special airs next Saturday. It's a Bible study about the

0:37:29.969 --> 0:37:33.120
<v S11>Isaiah prophecies about Jesus. It's really good. Yeah.

0:37:33.390 --> 0:37:37.230
<v S1>Yeah. We had a great time. Tricia, Eva and Chris

0:37:37.260 --> 0:37:40.230
<v S1>Fabry and I were all together studying that. Check it

0:37:40.230 --> 0:37:42.630
<v S1>out next week. You'll enjoy it. We'll be right back

0:37:42.630 --> 0:37:45.480
<v S1>with more of your questions. Right here on Open Line. Thanks.

0:37:45.480 --> 0:37:48.870
<v S1>Tricia McMillan, I'm Michael Dolnick, and this is Moody Radio.

0:37:48.870 --> 0:37:49.770
<v S1>Stay with us.

0:38:11.670 --> 0:38:13.469
<v S12>O come.

0:38:13.500 --> 0:38:23.430
<v UU>O come, Emmanuel, and ransom.

0:38:23.430 --> 0:38:29.400
<v S12>Captive Israel.

0:38:29.969 --> 0:38:32.610
<v UU>That mourns in.

0:38:33.000 --> 0:38:36.330
<v S1>One of my favorite versions of the song by Selah.

0:38:38.190 --> 0:38:41.490
<v S1>What a great reminder that Israel was longing for the Messiah,

0:38:41.489 --> 0:38:46.830
<v S1>and God fulfilled his promise and sent him the Lord Jesus,

0:38:46.860 --> 0:38:49.620
<v S1>the Messiah of Israel. I love it because it starts

0:38:49.620 --> 0:38:54.840
<v S1>with Hatikvah, the the hope, which is the the national

0:38:54.840 --> 0:38:57.690
<v S1>anthem of the State of Israel. I love that music

0:38:57.690 --> 0:39:01.320
<v S1>that it starts with. Well, most people think of Hanukkah

0:39:01.350 --> 0:39:05.820
<v S1>as the season's only Jewish holiday. However, the Messiah Jesus

0:39:05.820 --> 0:39:11.290
<v S1>was born to a Jewish virgin in Bethlehem of Judea,

0:39:11.320 --> 0:39:15.580
<v S1>according to the Jewish scriptures. The promises. What could be

0:39:15.580 --> 0:39:19.240
<v S1>more Jewish? So chosen People Ministries, one of Open Lines partners,

0:39:19.239 --> 0:39:22.450
<v S1>is offering a free book, Christmas Through Jewish Eyes, to

0:39:22.480 --> 0:39:26.230
<v S1>help us see the Jewishness of Christmas. For your free copy,

0:39:26.230 --> 0:39:29.739
<v S1>just go to Open Line radio.org. That's our website, open

0:39:29.739 --> 0:39:32.739
<v S1>Line radio.org. Scroll down till you see the link that

0:39:32.739 --> 0:39:36.550
<v S1>says A free gift from Chosen People Ministries. Click on

0:39:36.580 --> 0:39:38.800
<v S1>that and you'll be taken to a page where you

0:39:38.800 --> 0:39:41.710
<v S1>can sign up for your very own free copy of

0:39:41.710 --> 0:39:46.029
<v S1>Christmas Through Jewish Eyes. And we are going to go

0:39:46.030 --> 0:39:48.940
<v S1>right back to the phones here, Beth in Akron, Ohio,

0:39:48.969 --> 0:39:51.910
<v S1>listening on Wtxf. Welcome to Open Line. Beth. How can

0:39:51.910 --> 0:39:52.930
<v S1>I help you today?

0:39:53.560 --> 0:39:56.860
<v S13>Well, I have a question. You know how it's wrong

0:39:56.890 --> 0:40:00.700
<v S13>to take to celebrate communion. If you're not a Christian,

0:40:00.700 --> 0:40:04.120
<v S13>you're going to get judged for it. Well, if you

0:40:04.120 --> 0:40:06.760
<v S13>want nothing to do with Jesus and you don't even

0:40:06.760 --> 0:40:10.930
<v S13>go to church, is it wrong to celebrate Christmas by

0:40:10.960 --> 0:40:13.839
<v S13>giving your children gifts and stuff like that and letting

0:40:13.840 --> 0:40:15.610
<v S13>them think it's just a holiday?

0:40:16.780 --> 0:40:21.910
<v S1>Well, first of all, let's talk about that. Uh, I'm

0:40:21.910 --> 0:40:25.390
<v S1>going to say shocking things here when when I was

0:40:25.390 --> 0:40:29.110
<v S1>a pastor and I would lead the Lord's Supper, I

0:40:29.110 --> 0:40:32.170
<v S1>would always say, this is the fellowship meal of followers

0:40:32.170 --> 0:40:35.320
<v S1>of Jesus, but I never forbade anyone from taking it.

0:40:35.860 --> 0:40:43.209
<v S1>And the reason I didn't forbid anyone was it says

0:40:43.210 --> 0:40:46.510
<v S1>in first Corinthians 11, if you take the Lord's Supper unworthily,

0:40:46.540 --> 0:40:49.299
<v S1>you're drinking judgment to yourself. What I would tell people

0:40:49.330 --> 0:40:53.680
<v S1>who are believers, I would tell people who are believers, uh,

0:40:53.680 --> 0:40:56.800
<v S1>don't take the Lord's Supper unworthily. If there's a sin,

0:40:56.800 --> 0:40:59.530
<v S1>you need to confess it. If there's a relationship issue

0:40:59.560 --> 0:41:03.560
<v S1>that needs to be resolved, go do it. But, Uh,

0:41:03.560 --> 0:41:06.830
<v S1>in terms of lost people. I never told them not to.

0:41:06.860 --> 0:41:09.920
<v S1>And here's why. Because John three says that condemnation is

0:41:09.920 --> 0:41:15.080
<v S1>upon them already. Uh, and so how much worse could

0:41:15.080 --> 0:41:16.850
<v S1>it be? Could it be worse than that of not

0:41:16.850 --> 0:41:20.480
<v S1>knowing the Lord? So I didn't tell people not to.

0:41:20.510 --> 0:41:25.880
<v S1>And and in the same way, uh, uh, the Bible

0:41:25.880 --> 0:41:29.480
<v S1>says that there's no verse in the Bible that says

0:41:29.480 --> 0:41:32.210
<v S1>one that we should celebrate Christmas. You can if you

0:41:32.210 --> 0:41:34.640
<v S1>want to. I think it's a great celebration, but you

0:41:34.640 --> 0:41:38.029
<v S1>don't have to. And then secondly, there's no verse saying

0:41:38.030 --> 0:41:42.170
<v S1>that it's it brings condemnation on someone to celebrate Christmas

0:41:42.170 --> 0:41:44.960
<v S1>if they don't know the Lord. Here's what I think.

0:41:45.590 --> 0:41:50.270
<v S1>I think anything that gets people to listen more, hear more,

0:41:50.300 --> 0:41:55.040
<v S1>see more about Jesus, that's a good thing for them.

0:41:55.160 --> 0:42:00.350
<v S1>And so, uh, yeah, I think let's celebrate Christmas. And,

0:42:00.380 --> 0:42:02.850
<v S1>you know, there this is what a great season. There

0:42:02.850 --> 0:42:05.280
<v S1>are people who want to celebrate Christmas. They don't know

0:42:05.280 --> 0:42:08.760
<v S1>the Lord. Let's invite them to church to our Christmas celebrations.

0:42:08.760 --> 0:42:12.660
<v S1>Let's have joyful, cheerful Christmas celebrations at church and invite

0:42:12.690 --> 0:42:15.629
<v S1>people to it. Invite them for Christmas Eve. Help them

0:42:15.630 --> 0:42:18.540
<v S1>to celebrate in a way that will help them come

0:42:18.540 --> 0:42:21.210
<v S1>to know the Lord. That's what I think. Bring them in.

0:42:21.239 --> 0:42:23.730
<v S1>Don't cast them out, okay?

0:42:24.210 --> 0:42:26.910
<v S13>They have Christian knowledge and they don't want nothing to

0:42:26.910 --> 0:42:29.040
<v S13>do with it. What if they've been to church and

0:42:29.040 --> 0:42:31.049
<v S13>they just don't want nothing to do with it? Would

0:42:31.050 --> 0:42:33.240
<v S13>it be wrong to get your kids all kinds of

0:42:33.239 --> 0:42:34.920
<v S13>presents and let them think?

0:42:35.130 --> 0:42:38.070
<v S1>Not for me, Beth. Beth, I don't think it's wrong.

0:42:38.070 --> 0:42:40.739
<v S1>I think anything that gets them a little bit closer,

0:42:40.739 --> 0:42:44.130
<v S1>so be it. That's good. That's what I think.

0:42:44.370 --> 0:42:47.069
<v S13>So it's not like making a mockery of God.

0:42:47.310 --> 0:42:49.380
<v S1>No, I don't think it's making a mockery of God.

0:42:49.410 --> 0:42:51.810
<v S1>Here's the thing that I find amazing that there are

0:42:51.810 --> 0:42:54.600
<v S1>people who don't want anything to do with God that

0:42:54.600 --> 0:42:58.320
<v S1>are celebrating Christmas. It's making them. I mean, they it's

0:42:58.320 --> 0:43:02.880
<v S1>making them even those who are hardened atheists recognize that

0:43:02.880 --> 0:43:06.690
<v S1>there is something special that happened 2000 years ago that

0:43:06.690 --> 0:43:10.140
<v S1>we're still celebrating it. So that's I think it's.

0:43:10.230 --> 0:43:14.609
<v S13>Why why can't why can't you take communion if without

0:43:14.610 --> 0:43:15.630
<v S13>being judged, if you know.

0:43:16.020 --> 0:43:16.650
<v S14>Really the.

0:43:16.890 --> 0:43:21.840
<v S1>The, the limitation on not taking communion is for believers

0:43:21.840 --> 0:43:24.989
<v S1>not to take it unworthily. It's not talking about unbelievers.

0:43:26.070 --> 0:43:28.830
<v S13>But but but I I've always heard pastors say, if

0:43:28.830 --> 0:43:29.790
<v S13>you're not safe, well, I'm.

0:43:29.790 --> 0:43:32.280
<v S1>Just telling you what the Bible says. Beth. Beth, the

0:43:32.280 --> 0:43:36.239
<v S1>Bible says that believers shouldn't take it unworthily. It doesn't

0:43:36.239 --> 0:43:37.410
<v S1>say anything about non-believers.

0:43:37.440 --> 0:43:37.710
<v S14>Okay?

0:43:37.710 --> 0:43:40.710
<v S13>Like like like like if you're a believer and you're

0:43:40.710 --> 0:43:43.290
<v S13>not living the Christian life, is that what it is?

0:43:43.739 --> 0:43:46.290
<v S1>That's right. Or if you have a conflict with someone,

0:43:46.290 --> 0:43:52.260
<v S1>if there's tension. So that's that's what the issue is. Uh, let's,

0:43:52.260 --> 0:43:56.370
<v S1>let's be inviting and not excluding at Christmas time. Let's

0:43:56.370 --> 0:44:00.280
<v S1>bring people in, not cast them out. Okay. Thanks for

0:44:00.280 --> 0:44:04.839
<v S1>your call. Beth. Really appreciate it. Uh, Andy in Alabama,

0:44:04.840 --> 0:44:06.880
<v S1>welcome to Open Line. How can I help you?

0:44:07.900 --> 0:44:10.900
<v S15>Yes, sir. Good morning. I have, if you could please

0:44:10.900 --> 0:44:14.440
<v S15>give a little insight or some clarification on it, which

0:44:14.469 --> 0:44:18.340
<v S15>is kind of a two part question. Same topic on when.

0:44:18.489 --> 0:44:22.660
<v S15>At which point does the believer receive the Holy Spirit,

0:44:22.660 --> 0:44:25.510
<v S15>and is there different levels of it? Does a person

0:44:25.540 --> 0:44:27.370
<v S15>obtain different levels?

0:44:28.060 --> 0:44:31.930
<v S1>Well, the Bible says, uh, if anyone doesn't have the spirit,

0:44:31.960 --> 0:44:36.550
<v S1>they don't belong to Christ. It says if anyone does

0:44:36.550 --> 0:44:38.650
<v S1>not have the Holy Spirit, they don't belong to Christ.

0:44:38.680 --> 0:44:40.720
<v S1>Do you know what that tells me? Anyone that belongs

0:44:40.719 --> 0:44:43.989
<v S1>to Christ, anyone that's a believer, has the Holy Spirit

0:44:43.989 --> 0:44:50.440
<v S1>from the instant that they believe. Uh, that's Romans eight nine.

0:44:50.469 --> 0:44:54.250
<v S1>That's Romans eight nine. And then first Corinthians. First Corinthians

0:44:54.250 --> 0:44:59.060
<v S1>1213 says, we're all baptized by one spirit into one body.

0:44:59.060 --> 0:45:02.510
<v S1>And if we're all baptized by one spirit, that means

0:45:02.510 --> 0:45:06.230
<v S1>everyone has the baptism by the Holy Spirit at the

0:45:06.230 --> 0:45:11.569
<v S1>moment that we believe. Uh, now, what the Bible says

0:45:11.600 --> 0:45:16.190
<v S1>is that we were commanded to be filled with the spirit.

0:45:16.850 --> 0:45:20.180
<v S1>That means controlled by the spirit. Does the Holy Spirit

0:45:20.210 --> 0:45:23.870
<v S1>have more control of some people than other people? Yes.

0:45:24.110 --> 0:45:26.270
<v S1>But it's not because they have more of the Holy Spirit.

0:45:26.270 --> 0:45:29.960
<v S1>They're allowing the Holy Spirit greater control. Uh, everyone has

0:45:29.960 --> 0:45:33.920
<v S1>the same amount of the Holy Spirit. Uh, it says

0:45:33.920 --> 0:45:39.410
<v S1>that really plainly in Scripture that, uh, the the spirit

0:45:39.410 --> 0:45:42.259
<v S1>that raised Jesus from the dead. This is Romans eight.

0:45:42.260 --> 0:45:46.250
<v S1>The spirit that raised Jesus from the dead dwells in us.

0:45:47.150 --> 0:45:49.250
<v S1>I don't know if we need more power than that.

0:45:49.250 --> 0:45:51.080
<v S1>We've got all the power we need. We just need

0:45:51.080 --> 0:45:54.770
<v S1>the Holy Spirit to empower us to submit ourselves to him,

0:45:54.770 --> 0:45:57.170
<v S1>to allow him to lead and guide us to, to

0:45:57.200 --> 0:45:59.540
<v S1>motivate us to obey the scriptures. We all have the

0:45:59.540 --> 0:46:02.779
<v S1>Holy Spirit if we're believers in Jesus from the moment

0:46:02.780 --> 0:46:06.830
<v S1>we believe. But boy, we need to allow him to

0:46:06.860 --> 0:46:09.950
<v S1>control us. And that's what we're commanded to do. Hey,

0:46:09.950 --> 0:46:12.529
<v S1>thanks for that. Excellent call, Andy. Really appreciate it. And

0:46:12.530 --> 0:46:17.690
<v S1>thanks for listening, everyone, because the program can't believe that

0:46:17.690 --> 0:46:20.510
<v S1>that's the program for the week. Fastest two hours of

0:46:20.510 --> 0:46:23.149
<v S1>my week. Appreciate you all. And thank you so much

0:46:23.150 --> 0:46:26.299
<v S1>for calling or writing with your questions. And thanks to

0:46:26.420 --> 0:46:31.760
<v S1>today's Open Line team. Tricia, Omar, Tahira and Gabby. Remember,

0:46:31.790 --> 0:46:33.650
<v S1>keep in touch with Open Line during the week by

0:46:33.680 --> 0:46:36.440
<v S1>going to our web page, Open Line radio.org. It's got

0:46:36.440 --> 0:46:40.009
<v S1>all the links you're looking for about the program. Keep

0:46:40.010 --> 0:46:42.529
<v S1>reading the Bible and we'll talk about it next week

0:46:42.530 --> 0:46:45.770
<v S1>in our special Bible study. Don't miss that open line

0:46:45.770 --> 0:46:49.760
<v S1>with Doctor Michael Riddell. Nick is a production of Moody Radio,

0:46:49.910 --> 0:46:52.790
<v S1>a ministry of Moody Bible Institute.