WEBVTT - The Characters of Creation

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<v S1>Do you ever wonder why God didn't keep the serpent

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<v S1>out of the Garden of Eden? And were Adam and

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<v S1>Eve somehow to blame for Cain's failure? Coming up, you'll

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<v S1>meet the characters of creation, Adam and Eve, Cain and Abel,

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<v S1>the serpent, and more. Plus, Charlie Dyer's devotional will help

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<v S1>you understand the Jewish festival known as Sukkot. And of course,

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<v S1>we'll leave plenty of time to answer your questions about

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<v S1>the Bible, Israel, and more. It's a lively conversation straight

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<v S1>ahead on today's edition of The Land and the book. Welcome.

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<v S1>I'm John Gager. Our host is author and Israel expert

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<v S1>doctor Charlie Dyer. Boy, lots of news coming out of

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<v S1>the Middle East today. Charlie. Oh, John. There is it's amazing.

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<v S2>Just trying to keep up with it all. But that

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<v S2>gives me a great thing to do every morning.

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<v S1>That's right. And of course, Israel has been in the

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<v S1>news so much this past year, Israel being focused on

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<v S1>in the Bible, where it's jam packed with end times

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<v S1>prophecies about epic world events, the regathering of the Jewish

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<v S1>people to their ancient homeland. That, of course, Jesus return.

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<v S1>So crucial, though, for us as believers to have a

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<v S1>proper understanding of Bible prophecy. Why? So our view of

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<v S1>the future is shaped by Scripture and not just today's headlines. Right, Charlie.

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<v S2>That's absolutely right, John. And with that in mind, our

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<v S2>friends at Life and Messiah have published a book titled God,

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<v S2>Israel and Bible Prophecy that they're offering to listeners of

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<v S2>the land in the book for a limited time. This

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<v S2>informative book is focused on providing readers with a deeper

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<v S2>understanding and greater appreciation of what God has in store

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<v S2>for Israel and the nations by digging into what the

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<v S2>scriptures say about these issues. Now, if you're interested in

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<v S2>learning more about what God has in store, visit Life

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<v S2>in Messiah. Org and click on the Moody Radio button

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<v S2>to find out how you can receive your copy of God,

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<v S2>Israel and Bible Prophecy. That's life in messiah.org.

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<v S1>And now a look at the stories coming out of

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<v S1>the Middle East this past week. Since October the 1st,

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<v S1>the world has been waiting to see how Israel would

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<v S1>respond to the barrage of missiles fired against them by Iran.

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<v S1>What do we know right now about this attack?

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<v S2>Well, we know it's not a question of if Israel

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<v S2>is going to respond, but how and when. And right now,

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<v S2>we're still waiting for those answers. The expectation is that

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<v S2>a key part of the response will be a strike

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<v S2>by Israel's air force. And apparently Israel has already decided

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<v S2>on the targets to be hit in addition to its

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<v S2>air force. Israel also has its own arsenal of ballistic missiles,

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<v S2>though it's unclear if they will use them in the attack.

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<v S2>Israel's defense minister said Israel's response would be precise, painful

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<v S2>and surprising, possibly alluding to more than just an aerial attack.

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<v S2>For example, it could include cyber attacks, assassinations of key

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<v S2>leaders and sabotaged equipment. They've used all of those in

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<v S2>the past against Hezbollah and Hamas. Most Israelis see this

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<v S2>as the ideal opportunity to strike Iran's nuclear program, which

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<v S2>Israel views as an existential threat. But President Biden has

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<v S2>said the U.S. opposes any attack on Iran's nuclear facilities

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<v S2>or its oil production facilities, and with the U.S. providing

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<v S2>both offensive weapons and defensive support, Israel is taking his

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<v S2>warning very seriously. In addition, because of an apparent shortage

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<v S2>of interceptor missiles, Israel and the U.S. are working to

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<v S2>counter Iran's expected response. The U.S. sent an advanced Thad,

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<v S2>or Terminal High Altitude Area Defense system to Israel to

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<v S2>add an additional layer of protection for the country, while

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<v S2>Iran's nuclear sites and oil production facilities might be off

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<v S2>the table. Israel could still hit military bases, missile and

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<v S2>drone production sites, and Iran's power grid. Now, as we're

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<v S2>recording this program, the attack hasn't yet happened, but it

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<v S2>could take place at any time. In fact, even between

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<v S2>now and when the programme is aired. One thing though,

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<v S2>is for sure when Israel finally responds, it will send

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<v S2>a clear message to Iran that Israel is serious about

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<v S2>defending itself against all foreign threats. In the past, Iran's

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<v S2>three biggest threats against Israel were Hezbollah, Hamas and Iran's missiles.

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<v S2>Now they'll experience what Israel is capable of doing.

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<v S1>Well, in a meeting last week with Iran's president, Russian

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<v S1>President Putin called for a new world order. Who does

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<v S1>he envision being part of this new order, and what

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<v S1>impact might it all have on Israel and the U.S.?

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<v S2>Well, Putin's New world order definitely involves Russia and Iran,

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<v S2>but it also includes other allies of the two countries

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<v S2>that he wants to bring together to counter the power

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<v S2>and influence of the West. Some of the other countries

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<v S2>that attended the conference included the heads of Central Asian

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<v S2>nations like Kazakhstan, Tajikistan, Kyrgyzstan, Uzbekistan and Pakistan. I guess

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<v S2>you had to be a Stan stun to be included there.

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<v S2>In fact, he also wanted to include Turkmenistan and other

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<v S2>countries like China and a number of African nations. These

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<v S2>strengthening ties include both economic and military cooperation. Russia's increased

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<v S2>ties with Iran are the model for what Putin would

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<v S2>like to develop elsewhere. Recently, Iran sent two satellites to

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<v S2>Russia to be launched into orbit. One is a high

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<v S2>resolution imaging satellite, the other a smaller communications satellite. Iran

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<v S2>says the imaging satellite will be used for agriculture, environmental monitoring,

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<v S2>disaster management and communication, but it could also be used

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<v S2>to identify targets in Israel. In terms of the impact

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<v S2>this might have on the US and the West, well,

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<v S2>Putin is definitely trying to carve out an alliance that

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<v S2>could help these countries bypass sanctions imposed by the West.

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<v S2>He's also hoping to replace the West's influence in the

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<v S2>Middle East and Africa with this new alliance. This complements

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<v S2>the influence Russia has already been trying to carve out

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<v S2>for itself in different countries in Africa, and it also

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<v S2>aligns with Iran's attempts to expand its influence in the

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<v S2>same region. From a biblical perspective, it parallels the alliance

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<v S2>described in Ezekiel 38 and 39 that will someday form

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<v S2>against Israel as part of the end times. Not all

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<v S2>the countries listed there are currently part of this budding alliance,

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<v S2>but the parallels are striking. Russia, Iran, Libya and Sudan

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<v S2>are listed in those chapters, and they're currently aligning with

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<v S2>or under the influence of this new axis. Boy, that's.

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<v S1>An interesting development. This is the land and the book

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<v S1>from Moody Radio. If you've joined us midstream, our host,

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<v S1>Doctor Charlie Dyer, is working us through a list of

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<v S1>current events stories from the week. Archaeologists claim to have

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<v S1>uncovered evidence detailing how Assyrian King Sennacherib's invasion of Judah

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<v S1>impacted Judah's economy in the days of King Hezekiah. What

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<v S1>exactly did they uncover, and how valid are the connections

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<v S1>they're apparently making?

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<v S2>Well, this report shows both the significance and the limitations

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<v S2>of archaeology. Archaeologists discovered the remains of two royal administrative

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<v S2>centers about halfway between Jerusalem and Bethlehem. The first was

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<v S2>completely destroyed, with the second built directly on top of

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<v S2>its ruins. Inside the ruins, 180 jar handles with seal

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<v S2>impressions were found. The original building had a mixture of

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<v S2>handles with private names and handles that were stamped belonging

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<v S2>to the king, or in Hebrew, la melek. In the

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<v S2>rebuilt center, only handles stamped with Elimelech belonging to the

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<v S2>king were found. Both sites date to the end of

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<v S2>the eighth century BC, around the time of King Hezekiah

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<v S2>and the Assyrian invasion of Judah. As we know from

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<v S2>the Bible and from Assyrian sources, that Assyria invaded Judah

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<v S2>and devastated the land, but weren't able to conquer Jerusalem

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<v S2>or remove Hezekiah from the throne. The archaeologists are suggesting

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<v S2>the Assyrians destroyed the first structure and then built the

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<v S2>second on top of it to collect taxes from Judah

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<v S2>after re-establishing control over the country. In their view, the

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<v S2>lamella seals represented the collection of taxes in oil and

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<v S2>grain to be paid to the Assyrians. However, the Bible

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<v S2>actually offers a different understanding of the events. In 701 BC.

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<v S2>Second Kings 18 and 19 begin with a summary of

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<v S2>what happened. Hezekiah rebelled. Assyria attacked, and when it was

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<v S2>all over, Hezekiah remained on the throne, though being forced

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<v S2>to pay a heavy financial penalty that included a large

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<v S2>payment of both gold and silver. Jerusalem itself was spared

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<v S2>by divine intervention. When the Angel of the Lord killed

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<v S2>185,000 Assyrian soldiers, forcing Sennacherib to withdraw. However, Judah was devastated,

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<v S2>with both cities, towns and fields destroyed. Likely, the first

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<v S2>building was destroyed by the Assyrians. If it was a

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<v S2>royal storage facility, the Assyrians would have looted the oil

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<v S2>and grain for their army and to try to starve

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<v S2>out the country. But the Hebrew lamella handles in the

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<v S2>rebuilt structure would seem to point to control of the

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<v S2>facility by Judah, not the Assyrians. Lamella seals like this

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<v S2>have been found at other sites, and suggest a place

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<v S2>where produce was collected as taxes. In two Kings 19,

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<v S2>Isaiah tells Hezekiah, this year you'll eat what grows by itself,

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<v S2>and the second year what springs from that. But in

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<v S2>the third year, sow and reap, plant vineyards and eat

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<v S2>their fruit. Now that suggests that Judah would experience a

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<v S2>prolonged food shortage following the Assyrian attack. And perhaps that's

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<v S2>why the new building was constructed, and a system to

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<v S2>store and distribute grain and oil was reestablished. Not to

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<v S2>pay taxes to the Assyrians, but to provide food for

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<v S2>those left in the land. The archaeology provides some pieces,

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<v S2>but in this case we need to look to the

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<v S2>biblical text for the larger picture.

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<v S1>Smart aid, an Israeli non-governmental organization or NGO, has sent

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<v S1>power and communication equipment to hurricane stricken areas in the US.

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<v S1>Tell us about this humanitarian organization from Amazing Israel.

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<v S2>Yeah, we're used to hearing about US aid groups traveling

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<v S2>around the world to help in times of need. You know,

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<v S2>Samaritan's Purse is one of those organizations that comes to mind,

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<v S2>but Israel also has groups that do the same thing.

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<v S2>And we've talked in the past about rescue workers and

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<v S2>doctors and portable hospitals they send. But this story is

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<v S2>about another organization, this smart aid group that sends solar

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<v S2>power units and communication systems to hard hit areas in

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<v S2>the wake of Hurricane Helene. They immediately shipped two units

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<v S2>to Asheville, North Carolina, to provide electrical and communications support

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<v S2>to first responders, local charities, and the communities at large,

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<v S2>and more mobile trailers are on the way. Each trailer

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<v S2>is staffed by five people and uses solar panels to

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<v S2>provide electricity to shelters and clinics without power. They also

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<v S2>provide a place where emergency responders can charge their cell phones,

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<v S2>and they help keep communications systems operational. In addition, each

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<v S2>unit also has solar powered water pumps and atmospheric water

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<v S2>generators to provide fresh water literally out of thin air.

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<v S2>When a disaster strikes, no group can do everything, but

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<v S2>a group like this from Amazing Israel has focused on

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<v S2>this one area where they can do something to make

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<v S2>a positive impact. And all I want to say is

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<v S2>a hearty thank you to Smart Aid and their volunteers

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<v S2>from Amazing Israel.

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<v S1>Great story to wrap up our opening segment. Thank you Charlie.

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<v S1>I'm looking forward, though, to this conversation about the characters

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<v S1>of creation that's next on the land and the book.

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<v S1>We call this program The Land and the book. But

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<v S1>if you don't properly understand that book, the Bible, well,

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<v S1>it can lead to all kinds of trouble. That's why

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<v S1>it's so important that we begin at the beginning. This

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<v S1>is the land and the book. I'm John Gager and

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<v S1>you're about to meet the characters of creation. First, though,

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<v S1>let's give some thought to a fresh idea on loving

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<v S1>our Jewish friends and neighbors for Christ. If you're interested

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<v S1>in your Jewish friend, you better be interested in their holidays.

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<v S1>Like the Feast of Tabernacles. Roy Schwartz is with Chosen

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<v S1>People Ministries. How can we seize this holiday to spice

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<v S1>a conversation up for Jesus?

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<v S3>Well, you can say, I am so grateful for the

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<v S3>Feast of Tabernacles because it reminds me that I'm just

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<v S3>passing through, that I'm just dwelling in a sukkah, that

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<v S3>my body is a tabernacle, is a sukkah, a dwelling place.

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<v S3>And it's a reminder that I'm in the wilderness and

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<v S3>Tabernacles is an annual reminder that I am just passing through,

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<v S3>and that God provided for me, just like he provided

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<v S3>for the Jewish people. Water in the wilderness, his presence

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<v S3>by a pillar of fire by night and a cloud

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<v S3>by day. And he tabernacled in the midst of us,

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<v S3>he tabernacled among us. And that's what God has done

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<v S3>in the Messiah and Feast of Tabernacles. Reminds me of

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<v S3>all of that.

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<v S1>Great thoughts from Roy Schwartz of Chosen People Ministries. Daniel

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<v S1>Darling is an author, pastor, and leader. He was recently

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<v S1>appointed as the director of the Land Center for Cultural

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<v S1>Engagement at Southwestern Baptist Theological Seminary. Dan is a best

0:13:11.970 --> 0:13:15.960
<v S1>selling author of several books, including his newest Moody Publishers release,

0:13:15.960 --> 0:13:20.460
<v S1>The Characters of Creation The Men, women, Creatures, and Serpent

0:13:20.460 --> 0:13:22.920
<v S1>Present at the beginning of the world. He and his

0:13:22.920 --> 0:13:25.620
<v S1>wife Angela have four children. It's really good to have

0:13:25.620 --> 0:13:27.809
<v S1>you back on the land and the book, Dan.

0:13:27.840 --> 0:13:30.059
<v S4>Well, thank you, and I'm so grateful to be on

0:13:30.059 --> 0:13:33.510
<v S4>here and grateful to be on Moody Radio again. We're

0:13:33.510 --> 0:13:35.610
<v S4>so many good things happen. Yeah.

0:13:35.640 --> 0:13:38.339
<v S1>Well, you know, when you come to that creation story,

0:13:38.340 --> 0:13:41.640
<v S1>there is no character greater or more central to the

0:13:41.640 --> 0:13:45.330
<v S1>story than God Himself. He is the story. But what

0:13:45.330 --> 0:13:48.120
<v S1>do we sometimes overlook? Do you think about his role

0:13:48.120 --> 0:13:49.079
<v S1>in creation?

0:13:49.530 --> 0:13:52.650
<v S4>Well, I think we overlook the fact that the Bible

0:13:52.650 --> 0:13:57.540
<v S4>opens with this really bold declaration that God is like

0:13:57.570 --> 0:14:01.800
<v S4>in the beginning, God. And, you know, it really is

0:14:01.800 --> 0:14:03.479
<v S4>counter to a lot of the ways that people think

0:14:03.480 --> 0:14:06.900
<v S4>about God, whether they're contemporary ideas about, you know, how

0:14:06.900 --> 0:14:10.320
<v S4>the world came to be or even ancient myths that,

0:14:10.350 --> 0:14:12.300
<v S4>you know, the world came to be as a clash

0:14:12.300 --> 0:14:14.910
<v S4>of deities or all these things? And the Bible says, no,

0:14:14.940 --> 0:14:19.260
<v S4>God always was. As theologians call it, the pre-existence of God.

0:14:19.260 --> 0:14:22.620
<v S4>And that the world, you see is created by a

0:14:22.620 --> 0:14:25.770
<v S4>loving father who created things for his glory. He created

0:14:25.770 --> 0:14:28.290
<v S4>us in his image. And I think Moses is trying

0:14:28.290 --> 0:14:31.080
<v S4>to set the tone to say all that comes after.

0:14:31.110 --> 0:14:35.040
<v S4>All the things that you see stem from the fact

0:14:35.040 --> 0:14:37.290
<v S4>that God is. And if God is and he is

0:14:37.320 --> 0:14:39.990
<v S4>who he says he is, then everything else follows from that.

0:14:40.200 --> 0:14:43.660
<v S1>Adam and Eve, Our first parents may not have been

0:14:43.660 --> 0:14:47.560
<v S1>the best parents. Is it possible that the godless path

0:14:47.590 --> 0:14:50.560
<v S1>Cain took is at least somewhat rooted in a failure

0:14:50.560 --> 0:14:53.560
<v S1>of Adam and Eve to pass on their faith? Or

0:14:53.590 --> 0:14:56.050
<v S1>am I being too harsh here? I mean, adult children.

0:14:56.080 --> 0:14:58.360
<v S1>They do make their own choices. What do you think?

0:14:58.540 --> 0:15:01.150
<v S4>Well, I mean, I think at the very least we

0:15:01.180 --> 0:15:04.239
<v S4>clearly see that, you know, when James says in the

0:15:04.240 --> 0:15:07.060
<v S4>book of James, when sin conceives, it brings forth death.

0:15:07.090 --> 0:15:10.000
<v S4>It's really true that sin is not something to be

0:15:10.000 --> 0:15:13.210
<v S4>trifled with. When Adam and Eve first abandoned the way

0:15:13.210 --> 0:15:15.700
<v S4>of the father, they listened to the voice of the serpent.

0:15:15.700 --> 0:15:19.090
<v S4>They sought to live life on their own and dabble

0:15:19.090 --> 0:15:22.450
<v S4>with sin. That the serpent was wrong, that you will

0:15:22.450 --> 0:15:25.450
<v S4>surely die, that sin as it shows itself in marvels

0:15:25.450 --> 0:15:27.310
<v S4>its way into the human heart. It brings forth death.

0:15:27.310 --> 0:15:30.370
<v S4>And already in the first generation you have a brother

0:15:30.370 --> 0:15:33.400
<v S4>murdering another brother. And so this is the problem with sin.

0:15:33.400 --> 0:15:35.950
<v S4>This is the Bible's opening passages and saying, you know,

0:15:35.980 --> 0:15:38.020
<v S4>this is what's wrong with the human heart. There's something

0:15:38.050 --> 0:15:41.530
<v S4>fundamentally corrupt about it. And so, yeah, I think in

0:15:41.530 --> 0:15:45.970
<v S4>some ways, you know, Adam, you imagine the grief him

0:15:45.970 --> 0:15:49.060
<v S4>and Eve felt knowing that they did once walk with

0:15:49.060 --> 0:15:50.770
<v S4>God in the cool of the day, they lost that

0:15:50.770 --> 0:15:52.990
<v S4>through their sin with the serpent. And then they had

0:15:52.990 --> 0:15:55.120
<v S4>to see that play out in their own generation, their

0:15:55.120 --> 0:15:59.020
<v S4>own family. How that must have been just grievous for them. Yeah.

0:15:59.350 --> 0:16:02.800
<v S1>Daniel Darling is an author, pastor and leader. We're talking

0:16:02.800 --> 0:16:06.280
<v S1>with him today about his newest Moody publishers release, The

0:16:06.280 --> 0:16:09.760
<v S1>Characters of Creation. Well, the question that so many have

0:16:09.760 --> 0:16:13.360
<v S1>asked through the centuries, Dan, is why not just bar

0:16:13.360 --> 0:16:17.290
<v S1>the serpent from even entering the Garden of Eden? Your thoughts?

0:16:17.710 --> 0:16:21.370
<v S4>That's a great question. And, you know, theologians have wrestled

0:16:21.370 --> 0:16:24.430
<v S4>with that for all of human history. But, you know,

0:16:24.460 --> 0:16:26.440
<v S4>it's hard for us to understand the mind of God.

0:16:26.440 --> 0:16:30.640
<v S4>But God was not surprised, obviously, by the serpent and

0:16:30.640 --> 0:16:35.800
<v S4>even uses Satan's deceptions and lies and destruction toward his

0:16:35.800 --> 0:16:38.710
<v S4>glory and toward his end that God has even. It's

0:16:38.710 --> 0:16:41.140
<v S4>hard for us to understand this, but God is even

0:16:41.140 --> 0:16:43.570
<v S4>using those things for his own glory. As Joseph said,

0:16:43.600 --> 0:16:46.120
<v S4>you know what others intend for evil? God intends for good.

0:16:46.150 --> 0:16:49.030
<v S4>And so, buried in the awful tragedy of the garden

0:16:49.030 --> 0:16:52.600
<v S4>is this beautiful story of God's redemption, his sending of Jesus,

0:16:52.600 --> 0:16:55.990
<v S4>his rescuing of the human race, and rescuing of the planet.

0:16:56.170 --> 0:16:59.110
<v S1>Which character in the creation story? As you look at

0:16:59.110 --> 0:17:02.590
<v S1>the whole collection, do you think we least understand?

0:17:02.830 --> 0:17:06.010
<v S4>That's a great question. I mean, I think, you know,

0:17:06.040 --> 0:17:07.929
<v S4>I think it's interesting. We do spend a lot of

0:17:07.930 --> 0:17:10.510
<v S4>time on Adam and Eve. But I do think what's

0:17:10.510 --> 0:17:13.300
<v S4>interesting about Adam is that even though Eve was the

0:17:13.300 --> 0:17:15.610
<v S4>first one who was deceived, you know, it's God who

0:17:15.609 --> 0:17:20.979
<v S4>judges Adam first. It's Paul who uses Adam to typify humans,

0:17:21.220 --> 0:17:23.800
<v S4>deal with the devil. And, you know, the first Adam,

0:17:23.800 --> 0:17:25.750
<v S4>and then Jesus is the second Adam. I think in

0:17:25.750 --> 0:17:27.790
<v S4>a weird way, we don't really understand Adam. And just

0:17:27.820 --> 0:17:29.590
<v S4>imagine what it must have been like to be him,

0:17:29.590 --> 0:17:32.530
<v S4>to be on both sides of the fall and to

0:17:32.560 --> 0:17:34.690
<v S4>see his sin play out. I mean, all of us,

0:17:34.690 --> 0:17:39.010
<v S4>in some respect, see our sinful choices play out before us.

0:17:39.310 --> 0:17:42.310
<v S4>For fathers, we see, even as we do our best

0:17:42.310 --> 0:17:44.260
<v S4>to raise our children, we see our choices play out

0:17:44.260 --> 0:17:46.600
<v S4>some negative ways. We see that traits picked up by

0:17:46.600 --> 0:17:50.050
<v S4>our kids. Adam had that in real living color. And

0:17:50.050 --> 0:17:51.550
<v S4>yet we see in the garden one of my most

0:17:51.550 --> 0:17:54.580
<v S4>favorite passages, when God comes searching for Adam and he

0:17:54.609 --> 0:17:57.369
<v S4>asks Adam, where are you? And it's not God saying,

0:17:57.400 --> 0:17:59.950
<v S4>you know that he lost Adam, but that he was

0:17:59.950 --> 0:18:03.550
<v S4>searching and going after Adam and in his worst moment

0:18:03.550 --> 0:18:05.560
<v S4>in his sin. And that's the kind of God we have,

0:18:05.560 --> 0:18:07.660
<v S4>that he comes after us and searches after us, and

0:18:07.660 --> 0:18:09.850
<v S4>he finds us even when we're in the midst of

0:18:09.850 --> 0:18:13.090
<v S4>our worst moments. You know, the Bible says, when when

0:18:13.090 --> 0:18:15.070
<v S4>we were sinners in the midst of our sin, Christ

0:18:15.070 --> 0:18:15.970
<v S4>died for us.

0:18:16.030 --> 0:18:17.800
<v S1>I want to go back to Cain for a moment.

0:18:17.800 --> 0:18:20.410
<v S1>Here in the book, you make the comment, you wonder

0:18:20.410 --> 0:18:23.350
<v S1>how Cain got this way. Was it a slow journey

0:18:23.350 --> 0:18:26.859
<v S1>of rebellion? Well, I wonder that too. What's your best guess, Dan?

0:18:27.160 --> 0:18:29.230
<v S4>You know, the Bible doesn't give you a lot of

0:18:29.260 --> 0:18:32.500
<v S4>that narrative, but clearly when you have the the story

0:18:32.500 --> 0:18:35.500
<v S4>of him and Abel, you know, they're clearly older. We

0:18:35.500 --> 0:18:38.510
<v S4>don't know how old they are, but, you know, sin

0:18:38.510 --> 0:18:41.180
<v S4>doesn't sort of just happen over, you know, these big

0:18:41.180 --> 0:18:44.720
<v S4>egregious sins like murder don't happen overnight. In fact, the

0:18:44.720 --> 0:18:48.410
<v S4>the Lord warned him earlier and said, hey, sin crouches

0:18:48.410 --> 0:18:51.290
<v S4>at your door when God rejected his offering and he

0:18:51.290 --> 0:18:54.440
<v S4>didn't repent. He said, this little seed of sin that

0:18:54.440 --> 0:18:58.310
<v S4>you're nurturing, this resentment, this anger, this rebellion, is going

0:18:58.340 --> 0:19:00.560
<v S4>to manifest into something bigger that you can't control. And

0:19:00.560 --> 0:19:02.900
<v S4>that's really a lesson for us. There's an old song

0:19:02.900 --> 0:19:05.480
<v S4>that says, I think it's an old gospel song that says,

0:19:05.480 --> 0:19:07.219
<v S4>sin will take you farther than you want to go.

0:19:07.250 --> 0:19:09.920
<v S4>And that's really what happened with Cain. And I do wonder,

0:19:09.950 --> 0:19:14.210
<v S4>does it nurture over time this, this rivalry with his brother? Clearly,

0:19:14.210 --> 0:19:17.570
<v S4>when he brought his sacrifice, he knew that he was

0:19:17.570 --> 0:19:20.900
<v S4>making a rebellious statement. You know, they clearly knew what

0:19:20.900 --> 0:19:23.450
<v S4>was expected. You know, Abel knew what was expected in

0:19:23.450 --> 0:19:25.730
<v S4>the sacrifice. So here Cain tries to go his own way.

0:19:25.760 --> 0:19:27.800
<v S4>He tries to do his own thing and is rejected

0:19:27.800 --> 0:19:30.770
<v S4>by God. And that slowly, over time, sin manifests. That's

0:19:30.770 --> 0:19:32.540
<v S4>what happens when we nurture sin in our hearts. Whether

0:19:32.540 --> 0:19:34.939
<v S4>it's anger, whether it's lust, whether it's pride, if we

0:19:34.940 --> 0:19:37.149
<v S4>don't deal with it. As John Owens says, we don't

0:19:37.180 --> 0:19:39.010
<v S4>be killing sin. It will kill us.

0:19:39.100 --> 0:19:42.340
<v S1>You're listening to The Land and the book. I'm John Gager,

0:19:42.340 --> 0:19:46.210
<v S1>talking today with Moody Publishers author Daniel Darling, who's recently

0:19:46.210 --> 0:19:50.470
<v S1>released The Characters of Creation. A major character in the

0:19:50.470 --> 0:19:53.679
<v S1>story of Creation, of course, is the deceiver in the

0:19:53.680 --> 0:19:56.230
<v S1>Garden of Eden. He takes on the form of a serpent.

0:19:56.230 --> 0:19:59.770
<v S1>In the book, you comment. The serpent's appeals, so crafty

0:19:59.770 --> 0:20:03.640
<v S1>and surgical, are repeated by the enemy every day since

0:20:03.640 --> 0:20:06.550
<v S1>that fateful day in the garden. Give me an example

0:20:06.550 --> 0:20:07.210
<v S1>or two.

0:20:08.140 --> 0:20:13.780
<v S4>Well, I think we sometimes view Satan as this big, lumbering, angry,

0:20:13.810 --> 0:20:17.109
<v S4>fiery red guy with horns. And in some ways he is.

0:20:17.109 --> 0:20:19.780
<v S4>He's right. He's looking about whom he may devour, but

0:20:19.780 --> 0:20:23.920
<v S4>he's crafty. The Bible says he's the craftiest and wisest

0:20:23.920 --> 0:20:28.960
<v S4>and most cunning member of the animal kingdom, and Satan

0:20:28.960 --> 0:20:33.280
<v S4>custom designs temptations specifically for each of us, and so

0:20:33.280 --> 0:20:36.490
<v S4>we have to be careful about pride in thinking, okay,

0:20:36.520 --> 0:20:38.500
<v S4>we watched somebody sin and we say, I could never

0:20:38.530 --> 0:20:40.270
<v S4>do that. Well, you may never do that, but Satan

0:20:40.270 --> 0:20:43.719
<v S4>is a custom designed temptation for you. And I think

0:20:43.720 --> 0:20:47.440
<v S4>we're foolish if we think we can resist Satan with

0:20:47.440 --> 0:20:48.970
<v S4>our own strength. This is why we need to pray

0:20:49.330 --> 0:20:51.640
<v S4>the Lord's Prayer. Lead me not into temptation. We need

0:20:51.640 --> 0:20:54.250
<v S4>the Holy Spirit's power to resist the wiles of Satan.

0:20:54.250 --> 0:20:56.920
<v S4>He will tempt us in ways that we don't see coming.

0:20:56.950 --> 0:21:00.370
<v S4>He will tempt us with influences that we don't see coming.

0:21:00.430 --> 0:21:02.860
<v S4>Sometimes he'll prey on our gifts, the things we're most

0:21:02.859 --> 0:21:04.690
<v S4>gifted at and and use that as a way to

0:21:04.720 --> 0:21:08.080
<v S4>bring about our downfall. You know, most of temptation doesn't

0:21:08.080 --> 0:21:11.109
<v S4>come in obvious ways. It comes through the back door. And,

0:21:11.140 --> 0:21:14.320
<v S4>you know, I think Satan is good at that. But

0:21:14.350 --> 0:21:16.899
<v S4>if we know Christ and through the power of the spirit,

0:21:16.900 --> 0:21:21.280
<v S4>we can overcome temptation and we can resist the devil,

0:21:21.280 --> 0:21:22.840
<v S4>and he will flee from us.

0:21:23.380 --> 0:21:26.410
<v S1>If there was a third seat in this conversation, a

0:21:26.410 --> 0:21:31.000
<v S1>chair and a microphone. And joining us were the Almighty himself.

0:21:31.000 --> 0:21:33.730
<v S1>And I mean no disrespect here. What do you think

0:21:33.730 --> 0:21:35.530
<v S1>he would respond if we were to ask him about

0:21:35.530 --> 0:21:39.010
<v S1>his thoughts that awful day when Adam and Eve succumbed

0:21:39.010 --> 0:21:43.510
<v S1>to temptation? Obviously, he had foreknowledge. Maybe we're talking more

0:21:43.510 --> 0:21:46.690
<v S1>about his heart, what he was feeling. What do you

0:21:46.720 --> 0:21:50.860
<v S1>think he was processing as that drama of deception unfolded?

0:21:51.430 --> 0:21:53.949
<v S4>Well, obviously you have to say that the heart of

0:21:53.950 --> 0:21:56.230
<v S4>God was grieved. You know, he does grieve at sin,

0:21:56.230 --> 0:21:59.169
<v S4>but you take a step backward and look just what

0:21:59.170 --> 0:22:01.930
<v S4>Adam and Eve were deciding in that moment. They were

0:22:01.930 --> 0:22:05.500
<v S4>looking around at this beautiful world that their loving father

0:22:05.500 --> 0:22:09.280
<v S4>created for them, full of beauty and goodness and light.

0:22:09.280 --> 0:22:12.219
<v S4>And they were given all the raw materials so that

0:22:12.220 --> 0:22:14.830
<v S4>they could be fruitful and multiply and subdue the earth.

0:22:14.859 --> 0:22:17.830
<v S4>They can create in the image of their loving creator.

0:22:17.859 --> 0:22:20.680
<v S4>They were walking with God in the cool of the day,

0:22:20.680 --> 0:22:24.190
<v S4>and to listen to the voice of the serpent who

0:22:24.220 --> 0:22:27.970
<v S4>comes along and what he says is basically he doubts

0:22:28.000 --> 0:22:30.730
<v S4>God's goodness. He gets Adam and Eve to think, well,

0:22:30.760 --> 0:22:34.240
<v S4>maybe the Heavenly Father who created us in his image,

0:22:34.240 --> 0:22:36.970
<v S4>who sculpted us with his hands from the dust of

0:22:36.970 --> 0:22:39.280
<v S4>the ground, who breathed into us the breath of life,

0:22:39.280 --> 0:22:44.530
<v S4>who crafted us with care and precision and and attention.

0:22:44.859 --> 0:22:47.800
<v S4>Maybe he's holding out on us. Maybe there's something we

0:22:47.800 --> 0:22:50.830
<v S4>don't know. Maybe we can live this life on our

0:22:50.830 --> 0:22:54.159
<v S4>own without him. And what a rejection that was at

0:22:54.160 --> 0:22:56.619
<v S4>the heart of it was ingratitude to say the father,

0:22:56.619 --> 0:22:59.380
<v S4>he's not a good father, and I need to order

0:22:59.380 --> 0:23:01.750
<v S4>my own life instead of letting the Heavenly Father order

0:23:01.750 --> 0:23:03.850
<v S4>it for me. And so that grieves the heart of God.

0:23:03.880 --> 0:23:07.420
<v S4>Sin grieves the heart of God. Yes. Yet he also

0:23:07.420 --> 0:23:10.810
<v S4>is a God of mercy who pursued Adam and Eve

0:23:10.810 --> 0:23:14.980
<v S4>and immediately offered that glimpse of a promise to renew

0:23:14.980 --> 0:23:16.540
<v S4>and restore the human race.

0:23:16.720 --> 0:23:20.020
<v S1>You have twice now referenced that verse in the Genesis account,

0:23:20.020 --> 0:23:22.149
<v S1>referring to Adam and Eve walking with God in the

0:23:22.150 --> 0:23:24.670
<v S1>cool of the day. I don't want to be out

0:23:24.700 --> 0:23:27.189
<v S1>of bounds here, but I'd like to go for a

0:23:27.190 --> 0:23:29.980
<v S1>morning walk when we're out at our camper. It is

0:23:29.990 --> 0:23:33.800
<v S1>so beautiful. So many trees are lining, arching over the

0:23:33.800 --> 0:23:37.910
<v S1>roads that I often stop from trying to memorize my

0:23:37.910 --> 0:23:41.959
<v S1>little scripture packet and just talk to God. And it

0:23:41.960 --> 0:23:44.600
<v S1>is such a lovely experience, and I keep going back

0:23:44.600 --> 0:23:47.300
<v S1>to the notion this had to be a little bit

0:23:47.300 --> 0:23:50.270
<v S1>what it was like to talk with God in the

0:23:50.270 --> 0:23:52.970
<v S1>cool of the day. Am I reaching too far?

0:23:53.300 --> 0:23:56.899
<v S4>I don't think so. I mean, obviously they were innocent.

0:23:56.900 --> 0:23:59.120
<v S4>They did not have sin, so there was no barrier

0:23:59.119 --> 0:24:01.070
<v S4>between them and God. Now, what's interesting about Adam and Eve?

0:24:01.100 --> 0:24:03.500
<v S4>They were innocent, but they were not necessarily righteous, right?

0:24:03.530 --> 0:24:06.260
<v S4>Jesus proved by his life that he was both innocent

0:24:06.260 --> 0:24:09.140
<v S4>and righteous. And one day we will be made fully righteous.

0:24:09.140 --> 0:24:12.229
<v S4>But they did have a relationship with God that was

0:24:12.230 --> 0:24:15.469
<v S4>uninhibited by sin. And of course, after the fall we

0:24:15.470 --> 0:24:17.510
<v S4>have sin. And so, you know, you look through the

0:24:17.510 --> 0:24:20.180
<v S4>narrative of the Old Testament that in order to meet God,

0:24:20.180 --> 0:24:22.129
<v S4>we have to have to be mediated, you know, through

0:24:22.130 --> 0:24:25.490
<v S4>the tabernacle, through the temple. But now in the new covenant,

0:24:25.490 --> 0:24:28.430
<v S4>because of Jesus death and resurrection, because he defeated sin

0:24:28.430 --> 0:24:31.010
<v S4>and death in the grave and the veil has been torn.

0:24:31.040 --> 0:24:32.929
<v S4>The Bible does say we can come boldly to the

0:24:32.930 --> 0:24:35.150
<v S4>throne of grace. We can have a relationship with God

0:24:35.150 --> 0:24:37.159
<v S4>through Christ. It may not be quite what Adam and

0:24:37.160 --> 0:24:39.709
<v S4>Eve had, but we can experience the fullness of a

0:24:39.710 --> 0:24:43.100
<v S4>relationship with God. We can talk to him. He can

0:24:43.100 --> 0:24:45.500
<v S4>be our friend. He can be our father, and he

0:24:45.500 --> 0:24:47.720
<v S4>listens to us and we hear from him. And so

0:24:47.720 --> 0:24:51.050
<v S4>I do think what you're describing is something that we

0:24:51.050 --> 0:24:53.810
<v S4>can have. And that's what's unique about Christianity, by the way,

0:24:53.810 --> 0:24:57.740
<v S4>that Christianity says that you can have a personal relationship

0:24:57.740 --> 0:24:59.930
<v S4>with the God of the universe. You can know and

0:24:59.930 --> 0:25:03.140
<v S4>be known by the God of the universe through Jesus,

0:25:03.140 --> 0:25:05.990
<v S4>because God has come among us and made a way.

0:25:06.020 --> 0:25:08.180
<v S4>And so, no, it's a beautiful thing. And I think

0:25:08.180 --> 0:25:11.150
<v S4>that's something that, um, you know, shameful in many ways

0:25:11.150 --> 0:25:12.740
<v S4>for many of us is we have access to God

0:25:12.740 --> 0:25:15.169
<v S4>through Christ, and we often don't take advantage of that.

0:25:15.170 --> 0:25:17.179
<v S4>And we don't have those conversations like we should, and

0:25:17.180 --> 0:25:19.550
<v S4>we don't walk with God like we can, like we're

0:25:19.550 --> 0:25:20.480
<v S4>invited to.

0:25:20.690 --> 0:25:23.870
<v S1>Well, you thought you understood the characters of creation, and

0:25:23.869 --> 0:25:26.390
<v S1>I'm sure you've got the basic facts, but if it's

0:25:26.390 --> 0:25:29.180
<v S1>been a while since you've dug a little deeper. This book,

0:25:29.210 --> 0:25:32.660
<v S1>easy to read, fascinating to digest, will put you in

0:25:32.660 --> 0:25:34.850
<v S1>touch in a fresh, new way. I recommend it from

0:25:34.850 --> 0:25:38.570
<v S1>Moody Publishers and today's guest, Daniel Darling. The Characters of

0:25:38.570 --> 0:25:41.660
<v S1>creation a link at our web site. The land and

0:25:41.660 --> 0:25:44.900
<v S1>the book.org. Dan, thanks so much for your time. Always

0:25:44.930 --> 0:25:46.190
<v S1>a great conversation.

0:25:46.220 --> 0:25:48.139
<v S5>John, thank you and thank you for your great thoughts.

0:25:48.140 --> 0:25:49.850
<v S5>I loved having this conversation with.

0:25:49.850 --> 0:25:52.610
<v S1>You, and we're looking forward to rejoining with Charlie Dyer

0:25:52.640 --> 0:25:54.350
<v S1>after the other side of this break here on the

0:25:54.350 --> 0:26:07.850
<v S1>land and the book. We're. So glad you've stuck with

0:26:07.850 --> 0:26:10.310
<v S1>us here at the Land and the book for segment three,

0:26:10.310 --> 0:26:12.890
<v S1>John Jaeger here with our host, Doctor Charlie Dyer. Questions

0:26:12.890 --> 0:26:15.470
<v S1>and answers coming your way. But of course, you know,

0:26:15.500 --> 0:26:17.870
<v S1>Charlie Israel has been in the news a lot over

0:26:17.869 --> 0:26:20.090
<v S1>the past year. And as we know, the Bible is

0:26:20.090 --> 0:26:23.570
<v S1>jam packed with end times prophecies about epic world events,

0:26:23.570 --> 0:26:26.510
<v S1>the regathering of the Jewish people to their ancient homeland.

0:26:26.510 --> 0:26:29.600
<v S1>And of course, Jesus returned. It is so crucial, I think,

0:26:29.600 --> 0:26:32.450
<v S1>for us as believers to have a proper understanding of

0:26:32.450 --> 0:26:35.090
<v S1>Bible prophecy. So our view of the future is shaped

0:26:35.090 --> 0:26:38.780
<v S1>by Scripture, not just whatever we're seeing online in the news. Right?

0:26:38.810 --> 0:26:41.450
<v S2>That's absolutely correct. And with that in mind, our friends

0:26:41.450 --> 0:26:44.600
<v S2>at Life and Messiah have published a book titled God,

0:26:44.600 --> 0:26:47.690
<v S2>Israel and Bible Prophecy, and they're offering it to listeners

0:26:47.690 --> 0:26:49.820
<v S2>of the land and the book for a limited time.

0:26:49.820 --> 0:26:53.209
<v S2>This informative book is focused on providing readers with a

0:26:53.210 --> 0:26:57.020
<v S2>deeper understanding and greater appreciation of what God has in

0:26:57.020 --> 0:27:00.110
<v S2>store for Israel and the nations by digging into what

0:27:00.109 --> 0:27:03.170
<v S2>the scriptures say about these issues. Now, if you're interested

0:27:03.170 --> 0:27:05.660
<v S2>in learning more about what God has in store, visit

0:27:05.690 --> 0:27:09.050
<v S2>Life in Messiah. Org and click on the Moody Radio

0:27:09.050 --> 0:27:11.510
<v S2>button there to find out how you can receive your

0:27:11.510 --> 0:27:17.600
<v S2>copy of God, Israel and Bible Prophecy. That's life in messiah.org.

0:27:17.960 --> 0:27:21.080
<v S1>All right, let's go to question number one from George.

0:27:21.080 --> 0:27:25.580
<v S1>Has any secular or archaeological history been found that collaborates

0:27:25.580 --> 0:27:29.960
<v S1>Israel's exodus from Egypt or Joseph's place in Egypt's history.

0:27:29.960 --> 0:27:32.929
<v S1>So many other historical events have been confirmed by the

0:27:32.930 --> 0:27:36.200
<v S1>Bible and other sources, yet I haven't seen anything concerning

0:27:36.200 --> 0:27:37.340
<v S1>these two events.

0:27:37.369 --> 0:27:39.619
<v S2>I need to answer this a couple of ways. First,

0:27:39.650 --> 0:27:41.720
<v S2>on the whole, there isn't a great deal of historical

0:27:41.720 --> 0:27:45.260
<v S2>evidence found in Egypt for Joseph or the Exodus, but

0:27:45.260 --> 0:27:49.070
<v S2>that's really not a problem for several reasons. Chronologically, Joseph

0:27:49.070 --> 0:27:53.420
<v S2>coincides with the Second Intermediate Period of Egypt's history following

0:27:53.450 --> 0:27:55.640
<v S2>the collapse of the Middle Kingdom, and there's really not

0:27:55.640 --> 0:27:58.790
<v S2>much information from that period. And while the Exodus took

0:27:58.790 --> 0:28:01.220
<v S2>place in the New Kingdom era, that was a time

0:28:01.250 --> 0:28:04.430
<v S2>of power and influence. But Egypt placed virtually no emphasis

0:28:04.460 --> 0:28:07.129
<v S2>in any of its monuments on its failures. Instead, it

0:28:07.130 --> 0:28:10.280
<v S2>always focused on glorifying its success and tended to leave

0:28:10.310 --> 0:28:13.489
<v S2>out the other stuff. But also there's some discoveries that

0:28:13.490 --> 0:28:16.129
<v S2>do help support the Bible. One is called the Dream

0:28:16.130 --> 0:28:18.800
<v S2>Stela of Thutmose. The fourth was found at the base

0:28:18.800 --> 0:28:22.129
<v S2>of the Sphinx, and it basically says the Pharaoh was there,

0:28:22.160 --> 0:28:23.929
<v S2>had a dream. And the God said to him, if

0:28:23.930 --> 0:28:26.180
<v S2>you clean away the sand from the Sphinx, I'll make

0:28:26.180 --> 0:28:28.369
<v S2>you Pharaoh. And of course, the question would be is

0:28:28.369 --> 0:28:30.530
<v S2>if he was the oldest son or the firstborn son,

0:28:30.530 --> 0:28:33.590
<v S2>he would become Pharaoh. So it suggests that he may

0:28:33.590 --> 0:28:35.720
<v S2>have had an older brother who died, and that would

0:28:35.750 --> 0:28:38.180
<v S2>have been right at the time of the exodus. Now, finally,

0:28:38.180 --> 0:28:40.910
<v S2>there's a scholar who's trying to find more direct and

0:28:40.910 --> 0:28:45.140
<v S2>credible links. I'm not professionally qualified to evaluate his arguments,

0:28:45.140 --> 0:28:49.220
<v S2>but I found the book interesting. His name is Douglas Petrovich.

0:28:49.370 --> 0:28:54.110
<v S2>It's Petrovich, and he's written a book titled origins of

0:28:54.110 --> 0:28:57.650
<v S2>the Hebrews New Evidence of Israelites in Egypt from Joseph

0:28:57.650 --> 0:29:00.020
<v S2>to the Exodus. And I'd encourage you to take a

0:29:00.020 --> 0:29:02.120
<v S2>look at that book and see what you think of that.

0:29:02.150 --> 0:29:04.760
<v S1>All right. Thank you for that question. Here's one from Bill.

0:29:04.790 --> 0:29:06.890
<v S1>He says, I have a Jewish friend to whom I

0:29:06.920 --> 0:29:09.770
<v S1>have tried to present Jesus in word and deed. She's

0:29:09.770 --> 0:29:13.340
<v S1>divorced in a horrible custody battle. The judge gave custody

0:29:13.340 --> 0:29:16.820
<v S1>to the ex-husband. And under his care, their son died.

0:29:16.820 --> 0:29:20.750
<v S1>She's devastated, doesn't want to live, feels life is meaningless.

0:29:20.750 --> 0:29:23.120
<v S1>I'm guessing now is not the time to be preaching

0:29:23.120 --> 0:29:25.820
<v S1>Jesus to her, even though that I know that that's

0:29:25.820 --> 0:29:28.460
<v S1>her only path to peace and comfort. How would you

0:29:28.490 --> 0:29:30.650
<v S1>handle this situation? Yeah, I'd.

0:29:30.680 --> 0:29:33.260
<v S2>Take a slightly different approach, I think, in responding here.

0:29:33.290 --> 0:29:35.840
<v S2>We're not told much in the Bible on things like

0:29:35.840 --> 0:29:38.450
<v S2>the age of accountability and others, so I wouldn't go there.

0:29:38.480 --> 0:29:41.420
<v S2>What I'd suggest is first, assure her of your concern

0:29:41.420 --> 0:29:44.150
<v S2>and your prayer reminder of verses in the Bible like

0:29:44.150 --> 0:29:48.140
<v S2>Psalm 3418, the Lord is close to the brokenhearted and

0:29:48.140 --> 0:29:51.140
<v S2>saves those who are crushed in spirit. I share other

0:29:51.140 --> 0:29:53.600
<v S2>verses with her, including some from the New Testament. I

0:29:53.600 --> 0:29:56.480
<v S2>think of Jesus's words in Matthew 11 come to me,

0:29:56.480 --> 0:29:58.250
<v S2>all you who are weary and burdened, and I will

0:29:58.250 --> 0:30:01.010
<v S2>give you rest. But use God's Word to share its

0:30:01.010 --> 0:30:03.830
<v S2>message of comfort and hope. And then when the time

0:30:03.830 --> 0:30:06.320
<v S2>might seem appropriate, and you'll have to just trust God's

0:30:06.320 --> 0:30:08.810
<v S2>leading in this, I would suggest you try to explain

0:30:08.810 --> 0:30:11.930
<v S2>as simply as possible the gospel message. Tell her God

0:30:11.960 --> 0:30:14.510
<v S2>understands what it means to lose a son, since he

0:30:14.510 --> 0:30:17.150
<v S2>gave his one and only son to pay for our sin.

0:30:17.180 --> 0:30:19.580
<v S2>If you can, let her know that even in her Bible,

0:30:19.580 --> 0:30:22.670
<v S2>the Tanakh, it talks about God sending the Messiah to

0:30:22.700 --> 0:30:24.980
<v S2>die to pay the penalty for our sin. See if

0:30:24.980 --> 0:30:29.180
<v S2>you can have a read Isaiah 5213 through 53. 12

0:30:29.210 --> 0:30:33.170
<v S2>now you definitely want to display care, concern and great tact,

0:30:33.170 --> 0:30:36.410
<v S2>but the message of God's love and salvation are the

0:30:36.410 --> 0:30:38.990
<v S2>message of hope that can make an eternal impact on

0:30:38.990 --> 0:30:41.420
<v S2>her life. So ask God to give you that wisdom

0:30:41.420 --> 0:30:44.450
<v S2>and also ask him to prepare her heart to respond.

0:30:44.810 --> 0:30:47.180
<v S1>This is the land in the book from Moody Radio.

0:30:47.180 --> 0:30:51.020
<v S1>Questions and answers the segment title with our host, Charlie Dyer.

0:30:51.050 --> 0:30:54.290
<v S1>Pat says in acts 16, when Paul and Silas are

0:30:54.290 --> 0:30:57.110
<v S1>in prison in Philippi and an earthquake opens the cells,

0:30:57.110 --> 0:31:00.230
<v S1>why do you suppose the other prisoners stayed there and

0:31:00.230 --> 0:31:03.320
<v S1>didn't try to escape, since it appears their chains fell

0:31:03.350 --> 0:31:06.380
<v S1>off as well and their prison doors were also opened.

0:31:06.410 --> 0:31:08.750
<v S1>That's always baffled me a little. What are your thoughts?

0:31:08.780 --> 0:31:11.330
<v S2>Yeah, and we're not told specifically in that text. So

0:31:11.330 --> 0:31:12.500
<v S2>you got to take what I'm going to say with

0:31:12.500 --> 0:31:15.710
<v S2>a grain of salt. But in verse 23, after having

0:31:15.710 --> 0:31:19.040
<v S2>them severely beaten, the magistrates commanded the jailer to guard

0:31:19.070 --> 0:31:22.340
<v S2>them securely or carefully. But the Greek word that's used

0:31:22.340 --> 0:31:25.550
<v S2>there is the same one Judas used in his instructions

0:31:25.550 --> 0:31:27.800
<v S2>to the guards. When he went to Jesus, he said,

0:31:27.800 --> 0:31:30.170
<v S2>whomever I kiss, he's the one. Seize him and lead

0:31:30.170 --> 0:31:34.130
<v S2>him away under guard. That's the word that's used there.

0:31:34.130 --> 0:31:35.660
<v S2>And the point is, they were to make sure he

0:31:35.660 --> 0:31:38.810
<v S2>didn't get away. So the Philippian jailer was under orders.

0:31:38.810 --> 0:31:41.810
<v S2>Make sure these prisoners are kept under strict security. But

0:31:41.810 --> 0:31:44.840
<v S2>the second thing I notice is the jailer apparently was

0:31:44.840 --> 0:31:46.670
<v S2>at the jail all night when it says he woke

0:31:46.670 --> 0:31:49.010
<v S2>up and saw the doors open. I take that to

0:31:49.040 --> 0:31:51.740
<v S2>mean he was right there in the prison. I suspect

0:31:51.740 --> 0:31:53.750
<v S2>the rumbling woke him up. You know, perhaps from a

0:31:53.750 --> 0:31:56.120
<v S2>deep sleep. And when he looked through the dust and

0:31:56.120 --> 0:31:58.550
<v S2>the darkness, he saw that all the doors were open

0:31:58.550 --> 0:32:00.740
<v S2>and simply assumed everyone had fled. And that's why he

0:32:00.740 --> 0:32:03.230
<v S2>was going to kill himself. But that leads to my

0:32:03.230 --> 0:32:07.340
<v S2>final observation, I suspect. The shaking, the rumbling, the rocks falling,

0:32:07.340 --> 0:32:11.630
<v S2>dust flying, chain snapping, doors flying open and banging against

0:32:11.630 --> 0:32:14.570
<v S2>the walls shocked and frightened the prisoners as much as

0:32:14.570 --> 0:32:17.660
<v S2>it did the jailer. When someone's paralyzed by fear, we

0:32:17.690 --> 0:32:19.760
<v S2>talk about him being like a deer in the headlights.

0:32:19.790 --> 0:32:23.150
<v S2>A natural reaction is just to freeze in place. Add

0:32:23.150 --> 0:32:25.400
<v S2>to that the fact that the prison was pitch dark,

0:32:25.400 --> 0:32:28.730
<v S2>since the jailer has to call for lights before rushing inside.

0:32:28.760 --> 0:32:31.790
<v S2>I think the prisoners were shocked by the earthquake, blinded

0:32:31.790 --> 0:32:35.240
<v S2>by the darkness and dust, and momentarily stunned, and he

0:32:35.240 --> 0:32:38.479
<v S2>rushed in before they could even think about any other options.

0:32:38.630 --> 0:32:42.590
<v S1>Jim says, I heard a reformed theology professor essentially state

0:32:42.590 --> 0:32:47.360
<v S1>that regeneration comes before faith because a dead man cannot choose.

0:32:47.390 --> 0:32:48.920
<v S1>What's your opinion on this?

0:32:48.950 --> 0:32:52.280
<v S2>Well, and Jim also quoted from Robert Soucy, and my

0:32:52.280 --> 0:32:55.250
<v S2>answer is I like what Robert Soucy said. The problem

0:32:55.250 --> 0:32:57.500
<v S2>with a pure reformed view is that if you take

0:32:57.500 --> 0:33:01.100
<v S2>it to its logical conclusion, it removes the incentive to witness.

0:33:01.250 --> 0:33:04.100
<v S2>Why bother to witness to a spiritual corpse? It also

0:33:04.100 --> 0:33:07.340
<v S2>ignores all the passages that talk about extending an invitation

0:33:07.340 --> 0:33:09.860
<v S2>to someone to exercise their will and come to faith.

0:33:09.890 --> 0:33:12.500
<v S2>You know, we just talked about the Philippian jailer in

0:33:12.530 --> 0:33:14.480
<v S2>that previous question. And when he said, what do I

0:33:14.480 --> 0:33:16.670
<v S2>need to do to be saved? Paul tells him to

0:33:16.700 --> 0:33:19.330
<v S2>believe on the Lord Jesus Christ. But how could Paul

0:33:19.330 --> 0:33:22.390
<v S2>tell him to do that, if indeed the reality is

0:33:22.390 --> 0:33:25.210
<v S2>that he could do nothing? So I personally think reconciling

0:33:25.210 --> 0:33:29.260
<v S2>individual faith and regeneration is a mystery. On the one hand,

0:33:29.260 --> 0:33:32.680
<v S2>we are called to exercise faith for salvation. On the other,

0:33:32.680 --> 0:33:35.410
<v S2>regeneration is a work of God. So I'll let God

0:33:35.410 --> 0:33:38.469
<v S2>handle the details of fitting those together. My role is

0:33:38.470 --> 0:33:41.350
<v S2>to encourage someone to exercise faith in Christ and to

0:33:41.380 --> 0:33:43.120
<v S2>call on him for salvation.

0:33:43.150 --> 0:33:47.080
<v S1>Brian says a lot of believers unfortunately backslide and fall

0:33:47.080 --> 0:33:50.020
<v S1>into deep sin. I heard someone else recently say, the

0:33:50.020 --> 0:33:52.959
<v S1>Bible teaches that God does not see sin in the

0:33:52.960 --> 0:33:55.870
<v S1>believer because we are clothed with the righteousness of Christ

0:33:55.900 --> 0:33:58.720
<v S1>the Son. I'm not excusing sin. I would like to

0:33:58.720 --> 0:34:01.990
<v S1>know the best way for us to understand this whole issue. Yeah,

0:34:02.020 --> 0:34:02.320
<v S1>and in.

0:34:02.320 --> 0:34:04.420
<v S2>First, John, I need to add a few details at

0:34:04.420 --> 0:34:06.970
<v S2>the beginning, just to give a larger context for my answer.

0:34:06.970 --> 0:34:09.490
<v S2>In all of John's writings, I see him speaking in

0:34:09.489 --> 0:34:12.219
<v S2>black and white terms. That is, John is looking at

0:34:12.219 --> 0:34:15.970
<v S2>spiritual matters in terms of absolutes. Light versus darkness, Life

0:34:15.969 --> 0:34:21.040
<v S2>versus death, sin versus righteousness. It's just his style in writing. Second,

0:34:21.040 --> 0:34:23.950
<v S2>I believe John is internally consistent, so you need to

0:34:23.950 --> 0:34:26.290
<v S2>interpret one part of what he says in light of

0:34:26.290 --> 0:34:28.180
<v S2>the rest of the book. So here's why I think

0:34:28.180 --> 0:34:31.150
<v S2>that's important. In chapter three, when John says, no one

0:34:31.150 --> 0:34:33.640
<v S2>who abides in him sins, or no one who's born

0:34:33.670 --> 0:34:36.430
<v S2>of God sins, we need to understand what he said

0:34:36.430 --> 0:34:39.279
<v S2>in a way that harmonizes what he'd already said in

0:34:39.280 --> 0:34:41.799
<v S2>chapter one. There he wrote, if we say we have

0:34:41.800 --> 0:34:44.170
<v S2>no sin, we are deceiving ourselves, and the truth is

0:34:44.170 --> 0:34:46.150
<v S2>not in us. If we say we have not sinned,

0:34:46.150 --> 0:34:48.009
<v S2>we make him a liar and His word is not

0:34:48.010 --> 0:34:50.140
<v S2>in us. So I don't believe we can say that

0:34:50.140 --> 0:34:52.960
<v S2>the verses in chapter three mean God doesn't see sin.

0:34:52.989 --> 0:34:55.570
<v S2>That just seems to contradict what he's already said in

0:34:55.570 --> 0:34:58.870
<v S2>chapter one. I think the best approach in chapter three,

0:34:58.870 --> 0:35:01.540
<v S2>though not without its own problems, is to see John's

0:35:01.540 --> 0:35:04.330
<v S2>use of the present tense there to describe a present

0:35:04.360 --> 0:35:08.560
<v S2>habitual action. That's why many modern Bible versions like the NIV,

0:35:08.590 --> 0:35:13.270
<v S2>the ESV, translate it as keeps on sinning. Believers can backslide,

0:35:13.270 --> 0:35:16.290
<v S2>we can fall into grievous sin, but God continues to

0:35:16.320 --> 0:35:18.660
<v S2>work in the lives of his children to either bring

0:35:18.660 --> 0:35:21.420
<v S2>them to repentance, as was in the case, say, Peter,

0:35:21.420 --> 0:35:24.450
<v S2>when he denied Christ, or to bring about temporal judgment,

0:35:24.450 --> 0:35:27.360
<v S2>which Paul talks about in first Corinthians five. But as

0:35:27.360 --> 0:35:30.509
<v S2>John makes clear, as believers, we all do sin, but

0:35:30.510 --> 0:35:32.969
<v S2>our lives ought to be characterized by the new life

0:35:32.969 --> 0:35:35.910
<v S2>we've received from God. He patiently works in the lives

0:35:35.910 --> 0:35:38.820
<v S2>of his children to bring about spiritual growth, or to

0:35:38.850 --> 0:35:40.830
<v S2>discipline those who refuse to do so.

0:35:41.070 --> 0:35:42.930
<v S1>All right, let's squeeze one more question in. This one

0:35:42.930 --> 0:35:45.629
<v S1>from Jackie, who says, I've heard so many people say

0:35:45.630 --> 0:35:49.140
<v S1>the current situation in Israel is actually getting ready for

0:35:49.140 --> 0:35:53.160
<v S1>the Gog and Magog war, but Russia is not currently

0:35:53.160 --> 0:35:56.490
<v S1>in the mix. Can you give a ballpark timeline of

0:35:56.489 --> 0:36:00.210
<v S1>when you see the Gog Magog war happening before or

0:36:00.210 --> 0:36:01.440
<v S1>after the rapture?

0:36:01.469 --> 0:36:04.259
<v S2>I see it taking place after the rapture, but in

0:36:04.260 --> 0:36:06.690
<v S2>the very first part of the tribulation period. And I

0:36:06.690 --> 0:36:08.879
<v S2>really do see God setting the stage right now. You know,

0:36:08.910 --> 0:36:11.820
<v S2>Russia is currently occupied in its war with Ukraine, but

0:36:11.820 --> 0:36:14.440
<v S2>they're still interested in the Middle East. They have forces

0:36:14.440 --> 0:36:17.410
<v S2>stationed in Syria, and they're definitely growing closer to both

0:36:17.440 --> 0:36:20.650
<v S2>Iran and Turkey, which are two of Gog's allies mentioned

0:36:20.680 --> 0:36:24.160
<v S2>in Ezekiel 38. That's Persia and Togarmah. There. I don't

0:36:24.160 --> 0:36:26.230
<v S2>believe it will take very long for all these pieces

0:36:26.230 --> 0:36:29.319
<v S2>to come together once the rapture happens, and the Antichrist

0:36:29.350 --> 0:36:31.359
<v S2>confirms that covenant with Israel.

0:36:31.420 --> 0:36:32.980
<v S1>And that's a look at some of the questions that

0:36:32.980 --> 0:36:35.710
<v S1>have come in to our email inbox, and we'd love

0:36:35.710 --> 0:36:38.529
<v S1>to answer your question any old time. You can send

0:36:38.530 --> 0:36:43.810
<v S1>that email to us at The Land and the book@moody.edu.

0:36:43.840 --> 0:36:48.640
<v S1>The land and the book at Moody Dot. Edu. Well,

0:36:48.670 --> 0:36:51.819
<v S1>Charlie Dyer's devotional is next here on the land and

0:36:51.820 --> 0:37:06.730
<v S1>the book. Welcome back to the land and the book.

0:37:06.730 --> 0:37:09.460
<v S1>I'm John Gager with our host, Doctor Charlie Dyer at

0:37:09.460 --> 0:37:13.410
<v S1>segment four. Charlie's devotional. Charlie, if we were to survey

0:37:13.440 --> 0:37:16.680
<v S1>every single person listening to us right now about where

0:37:16.680 --> 0:37:19.980
<v S1>they read in the Bible today, I'm guessing not a

0:37:19.980 --> 0:37:23.009
<v S1>whole lot of them would say, ding ding. Leviticus.

0:37:23.280 --> 0:37:24.570
<v S6>Yeah, you're right John.

0:37:24.600 --> 0:37:28.290
<v S1>I'm guessing, though, that's exactly the anchor point for your

0:37:28.290 --> 0:37:29.700
<v S1>devotional today. Tell us more.

0:37:29.730 --> 0:37:32.100
<v S2>It is Leviticus 23 and we're going to be talking

0:37:32.100 --> 0:37:34.529
<v S2>about Sukkot as a many splendored thing.

0:37:34.560 --> 0:37:37.530
<v S1>Before we get to that, this Holy Land experience. Listen.

0:37:41.460 --> 0:37:46.260
<v S7>I'm mahnaz and I think what has overwhelmed me has

0:37:46.260 --> 0:37:51.420
<v S7>been being in the Judean wilderness. I will never, ever

0:37:51.420 --> 0:37:55.800
<v S7>look at the Psalms again, where David says, My God,

0:37:55.800 --> 0:38:00.660
<v S7>who is my rock, my fortress, my stronghold. I'll never

0:38:00.660 --> 0:38:04.170
<v S7>look at that the same again. It is. It just

0:38:04.170 --> 0:38:08.880
<v S7>comes to life. It is overwhelming to think of David

0:38:08.880 --> 0:38:13.290
<v S7>wandering through that At wilderness and trusting God and realizing

0:38:13.290 --> 0:38:18.120
<v S7>that God was going to deliver him, and also thinking

0:38:18.120 --> 0:38:24.270
<v S7>about Naomi and Ruth coming from Moab across the Dead Sea,

0:38:24.270 --> 0:38:28.470
<v S7>and just what they had to overcome to go through

0:38:28.469 --> 0:38:33.810
<v S7>that wilderness, those mountains, to get to Bethlehem. And thinking

0:38:33.840 --> 0:38:39.090
<v S7>about that older Jewish woman who longed for her home

0:38:39.090 --> 0:38:44.250
<v S7>so much, leading the younger Gentile woman. And I just

0:38:44.250 --> 0:38:48.000
<v S7>think that is what you intended, God, for the Jews

0:38:48.000 --> 0:38:53.040
<v S7>to lead the Gentiles to the light of who you are.

0:38:53.040 --> 0:38:56.129
<v S7>And I'll never look at that the same again when

0:38:56.130 --> 0:38:57.780
<v S7>I read the book of Ruth.

0:38:59.310 --> 0:39:03.030
<v S1>All right. Let's get to Leviticus with your devotional today, Charlie.

0:39:03.239 --> 0:39:05.670
<v S2>Thanks, John. Almost 20 years ago, I took my wife

0:39:05.670 --> 0:39:08.580
<v S2>to see Andy Williams in concert for Christmas. Now, I'm

0:39:08.580 --> 0:39:10.140
<v S2>not going to say that was a long time ago,

0:39:10.140 --> 0:39:13.170
<v S2>but Andy Williams is no longer with us, nor is

0:39:13.170 --> 0:39:15.870
<v S2>the concert venue where we went to see him. But

0:39:15.870 --> 0:39:18.120
<v S2>it was a good concert and Kathy enjoyed listening to

0:39:18.120 --> 0:39:21.270
<v S2>him sing. Many of the old classics, including Love Is

0:39:21.270 --> 0:39:24.450
<v S2>a many Splendored Thing from the film by the same name. Now,

0:39:24.450 --> 0:39:27.540
<v S2>for some reason, that song brings to mind the celebration

0:39:27.540 --> 0:39:30.990
<v S2>of Sukkot taking place right now, except the title needs

0:39:30.989 --> 0:39:34.410
<v S2>to be changed to Sukkot is a many Splendored Thing. Now,

0:39:34.410 --> 0:39:37.770
<v S2>to understand why, follow me into the wilderness as Moses

0:39:37.770 --> 0:39:41.940
<v S2>explains the many splendored aspects of that final festival in

0:39:41.940 --> 0:39:46.350
<v S2>Israel's annual cycle. At its inauguration, the festival was designed

0:39:46.350 --> 0:39:48.719
<v S2>to point the children of Israel to the past, the

0:39:48.719 --> 0:39:52.680
<v S2>present and the future. The festival is first introduced in

0:39:52.680 --> 0:39:56.010
<v S2>Exodus 23, even before the plans for the construction of

0:39:56.010 --> 0:39:59.850
<v S2>the tabernacle were given in verses 14 and 17, God

0:39:59.850 --> 0:40:02.340
<v S2>announces to Israel three times a year you are to

0:40:02.370 --> 0:40:05.190
<v S2>celebrate a festival to me three times a year all

0:40:05.190 --> 0:40:07.920
<v S2>the men are to appear before the sovereign Lord. The

0:40:07.950 --> 0:40:10.500
<v S2>last of the three is described in more detail in

0:40:10.500 --> 0:40:14.190
<v S2>verse 16. Celebrate the Feast of Ingathering at the end

0:40:14.190 --> 0:40:16.740
<v S2>of the year, when you gather in your crops from

0:40:16.739 --> 0:40:20.490
<v S2>the field. Sukkot, the Feast of Tabernacles, is to mark

0:40:20.520 --> 0:40:23.790
<v S2>the end of the annual harvest cycle for the nation. Remember,

0:40:23.790 --> 0:40:26.790
<v S2>this is before the nation has even reached the Promised Land.

0:40:26.790 --> 0:40:30.000
<v S2>Everyone present at Mount Sinai had grown up in Egypt.

0:40:30.000 --> 0:40:32.819
<v S2>In fact, later in the book of Deuteronomy, God had

0:40:32.820 --> 0:40:35.280
<v S2>to explain the difference between the land of Egypt and

0:40:35.280 --> 0:40:37.859
<v S2>the Promised Land. He said, the land you are entering

0:40:37.890 --> 0:40:40.350
<v S2>to take over is not like the land of Egypt

0:40:40.350 --> 0:40:42.870
<v S2>from which you've come, where you planted your seed and

0:40:42.870 --> 0:40:45.990
<v S2>irrigated it by foot, as in a vegetable garden. This

0:40:45.989 --> 0:40:48.810
<v S2>new land was dependent on the rain of heaven, rain

0:40:48.810 --> 0:40:51.779
<v S2>that God promised to supply if they stayed faithful, and

0:40:51.780 --> 0:40:54.630
<v S2>to help them remember, God ordered them to appear before

0:40:54.630 --> 0:40:56.730
<v S2>him three times a year at the time of the

0:40:56.730 --> 0:40:59.640
<v S2>barley harvest, at the time of the wheat harvest, and

0:40:59.640 --> 0:41:02.069
<v S2>in late summer at the end of the harvest season,

0:41:02.070 --> 0:41:05.700
<v S2>Sukkot was a reminder of God's faithfulness to Israel and

0:41:05.700 --> 0:41:08.580
<v S2>the need for Israel to remain faithful to God. But

0:41:08.580 --> 0:41:12.270
<v S2>like a multi-faceted diamond, Southcote sparkled with another of its

0:41:12.270 --> 0:41:17.610
<v S2>many splendid purposes, which Moses described in Leviticus 23. After

0:41:17.610 --> 0:41:19.740
<v S2>entering the land, Succoth was still to be a time

0:41:19.770 --> 0:41:23.520
<v S2>of celebrating the ingathering of the harvest. But now Succoth

0:41:23.550 --> 0:41:26.460
<v S2>was also to be a reminder of God's past faithfulness

0:41:26.489 --> 0:41:29.880
<v S2>to them during their time in the wilderness. So, beginning

0:41:29.880 --> 0:41:32.399
<v S2>with the 15th day of the seventh month, after you've

0:41:32.430 --> 0:41:35.279
<v S2>gathered the crops of the land, celebrate the festival of

0:41:35.280 --> 0:41:39.240
<v S2>the Lord for seven days, live in booths for seven days.

0:41:39.239 --> 0:41:42.090
<v S2>All native born Israelites are to live in booths, so

0:41:42.090 --> 0:41:44.640
<v S2>your descendants will know that I had the Israelites live

0:41:44.640 --> 0:41:47.040
<v S2>in booths when I brought them out of Egypt. I'm

0:41:47.040 --> 0:41:50.160
<v S2>the Lord your God. Why were the Israelites to live

0:41:50.160 --> 0:41:53.760
<v S2>in Sukkot or booths for the seven days of the festival?

0:41:53.760 --> 0:41:56.219
<v S2>It was to remind them of the booths or tents,

0:41:56.219 --> 0:41:59.040
<v S2>or temporary structures the nation had to live in when

0:41:59.070 --> 0:42:02.040
<v S2>God brought them out of Egypt and through the wilderness.

0:42:02.070 --> 0:42:05.670
<v S2>It was a graphic visual history lesson for the nation,

0:42:05.700 --> 0:42:08.370
<v S2>a reminder of how God had taken care of them

0:42:08.370 --> 0:42:10.830
<v S2>at a time when they were totally dependent on him

0:42:10.830 --> 0:42:14.819
<v S2>for both food and shelter. Sometimes visual lessons can bring

0:42:14.820 --> 0:42:17.910
<v S2>history to light in a rather dramatic fashion. When I

0:42:17.910 --> 0:42:20.730
<v S2>was ten, I joined the local Boy Scout troop. The

0:42:20.730 --> 0:42:23.760
<v S2>Scoutmaster had a great summer project for us. Somehow he

0:42:23.790 --> 0:42:26.610
<v S2>had secured old silk parachutes which we were going to

0:42:26.640 --> 0:42:29.820
<v S2>fashion into teepees. We cut and sewed together the chutes

0:42:29.820 --> 0:42:33.300
<v S2>and constructed the wooden poles to which we secured the fabric.

0:42:33.300 --> 0:42:35.040
<v S2>And then we took them down and went for a

0:42:35.040 --> 0:42:38.130
<v S2>weekend camp out at Camp Lavigne. The local Boy Scout camp.

0:42:38.130 --> 0:42:40.140
<v S2>It was going to be a glorious weekend of camping

0:42:40.140 --> 0:42:44.250
<v S2>and cooking out. Unfortunately, it rained Friday night. Let me

0:42:44.250 --> 0:42:46.710
<v S2>rephrase that. The sky opened up and we had an

0:42:46.710 --> 0:42:51.239
<v S2>old fashioned cloudburst Friday night, and we learned a valuable lesson.

0:42:51.239 --> 0:42:54.060
<v S2>There was a reason Indians used buffalo hides and not

0:42:54.060 --> 0:42:58.320
<v S2>silk parachutes for their teepees. Parachutes leaked like a sieve.

0:42:58.350 --> 0:43:00.779
<v S2>We had to break camp and head home Saturday morning

0:43:00.780 --> 0:43:05.589
<v S2>because everything scouts, tents, backpacks, and our food were soaked.

0:43:05.620 --> 0:43:09.010
<v S2>That experience with a modern day tent or sukkah has

0:43:09.010 --> 0:43:12.340
<v S2>stayed with me for many years. God wanted his people

0:43:12.340 --> 0:43:15.610
<v S2>to remember to relive what it was like during the Exodus.

0:43:15.640 --> 0:43:18.250
<v S2>It was a crucial life lesson that they needed to

0:43:18.250 --> 0:43:22.750
<v S2>reenact annually. Sukkot is a many splendored thing. The festival

0:43:22.750 --> 0:43:24.640
<v S2>looked back to the time of the Exodus and the

0:43:24.640 --> 0:43:27.730
<v S2>wilderness wanderings, and it was a present reminder of God's

0:43:27.730 --> 0:43:31.390
<v S2>faithfulness in meeting their needs throughout the entire harvest season.

0:43:31.420 --> 0:43:34.810
<v S2>But there's also a future aspect to this festival. God

0:43:34.810 --> 0:43:37.330
<v S2>intended for it to look forward to their fulfillment of

0:43:37.330 --> 0:43:40.779
<v S2>his plan for all humanity. God had told Abraham that

0:43:40.780 --> 0:43:44.080
<v S2>through him and his descendants, all the world would be blessed,

0:43:44.080 --> 0:43:47.590
<v S2>and Sukkot served as a reminder that God's blessing would

0:43:47.590 --> 0:43:50.560
<v S2>extend through Israel to the nations. Now, the first hint

0:43:50.590 --> 0:43:53.739
<v S2>of this is in Deuteronomy 16, where God once again

0:43:53.739 --> 0:43:57.700
<v S2>describes the purpose for Sukkot, the Feast of Tabernacles. He says,

0:43:57.700 --> 0:44:00.970
<v S2>Celebrate the Feast of Tabernacles for seven days after you

0:44:01.000 --> 0:44:03.580
<v S2>have gathered the produce of your threshing floor and your

0:44:03.580 --> 0:44:06.580
<v S2>wine presses. Be joyful at your feast. You, your sons,

0:44:06.580 --> 0:44:09.700
<v S2>your daughters, your men's servants and maidservants, and the Levites,

0:44:09.700 --> 0:44:12.940
<v S2>the aliens and the fatherless, and the widows who live

0:44:12.940 --> 0:44:15.850
<v S2>in your towns for seven days. Celebrate the feast of

0:44:15.850 --> 0:44:18.700
<v S2>the Lord your God at the place the Lord will choose.

0:44:18.700 --> 0:44:20.710
<v S2>For the Lord your God will bless you in all

0:44:20.710 --> 0:44:22.779
<v S2>your harvest, and all the work of your hands, and

0:44:22.780 --> 0:44:25.359
<v S2>your joy will be complete. Uh, by the way, the

0:44:25.360 --> 0:44:28.690
<v S2>aliens that are mentioned, there aren't extraterrestrial beings. Those are

0:44:28.690 --> 0:44:32.529
<v S2>the Gentiles living in Israel. The feast reached out to

0:44:32.560 --> 0:44:37.780
<v S2>embrace Israelites and Gentiles alike. The prophet Zechariah looks forward

0:44:37.780 --> 0:44:40.270
<v S2>to the Kingdom age when the Messiah will arrive. His

0:44:40.270 --> 0:44:42.100
<v S2>feet will stand on the Mount of Olives, and the

0:44:42.100 --> 0:44:44.290
<v S2>people will look on him whom they have pierced, and

0:44:44.290 --> 0:44:47.320
<v S2>turn in faith and repentance. And then in chapter 14

0:44:47.350 --> 0:44:50.560
<v S2>he describes what will follow. Then the survivors from all

0:44:50.560 --> 0:44:53.259
<v S2>the nations that have attacked Jerusalem will go up year

0:44:53.260 --> 0:44:56.170
<v S2>after year to worship the King, the Lord Almighty, and

0:44:56.170 --> 0:44:59.980
<v S2>to celebrate the Feast of Tabernacles. There it is Sukkot,

0:45:00.010 --> 0:45:03.580
<v S2>the Feast of Tabernacles, and the ultimate ingathering of the

0:45:03.580 --> 0:45:07.239
<v S2>nations joining with the people of Israel to worship the King,

0:45:07.239 --> 0:45:11.770
<v S2>the Lord Almighty. Sukkot is indeed a many splendored thing.

0:45:11.800 --> 0:45:14.560
<v S2>It helped Israel remember how God had provided for them

0:45:14.560 --> 0:45:17.530
<v S2>in the wilderness. It gave them an opportunity to celebrate

0:45:17.560 --> 0:45:21.189
<v S2>God's continuing favor in meeting their day to day physical needs.

0:45:21.190 --> 0:45:23.859
<v S2>And it looks forward to a day when all nations

0:45:23.860 --> 0:45:26.770
<v S2>will gather together with Israel to worship the King of

0:45:26.770 --> 0:45:29.560
<v S2>all the earth. So what difference can this make in

0:45:29.560 --> 0:45:32.260
<v S2>your life today? Well, I don't think you need to

0:45:32.290 --> 0:45:34.570
<v S2>set up a booth or a tent in your backyard.

0:45:34.600 --> 0:45:37.719
<v S2>I think there's a more practical application for us today.

0:45:37.750 --> 0:45:41.529
<v S2>We're continually bombarded by news articles telling us how awful

0:45:41.530 --> 0:45:44.470
<v S2>things are around us. It can discourage us, even cause

0:45:44.469 --> 0:45:48.310
<v S2>us to be depressed. But this week, stop looking around

0:45:48.310 --> 0:45:51.520
<v S2>and start looking up. Thank God for his blessings to

0:45:51.550 --> 0:45:55.120
<v S2>you and his faithfulness and his love. Make a list

0:45:55.120 --> 0:45:57.730
<v S2>of the ways God has met your needs and answered

0:45:57.730 --> 0:46:01.930
<v S2>your prayers over the past year. Yeah, next month is Thanksgiving.

0:46:01.930 --> 0:46:04.540
<v S2>Why not get an early start on that day by

0:46:04.570 --> 0:46:07.480
<v S2>focusing on all the ways God has shown himself faithful

0:46:07.480 --> 0:46:10.660
<v S2>to you and like Israel. Don't be afraid to include

0:46:10.660 --> 0:46:15.790
<v S2>the physical, emotional, spiritual, or financial wilderness experiences you've gone through.

0:46:15.820 --> 0:46:17.830
<v S2>Just be sure to look for the ways he has

0:46:17.830 --> 0:46:21.790
<v S2>met your needs, comforted you, and surrounded you with his love.

0:46:21.790 --> 0:46:24.219
<v S2>And then be sure to thank him for all he

0:46:24.219 --> 0:46:25.360
<v S2>has done.

0:46:25.390 --> 0:46:28.480
<v S1>Very, very practical as always. Thank you. Charlie, I like

0:46:28.510 --> 0:46:31.870
<v S1>that phrase. Stop looking around and start looking up. You

0:46:31.870 --> 0:46:33.970
<v S1>can hear the whole program again at our website, The

0:46:33.969 --> 0:46:37.090
<v S1>Land and the book org, and we encourage you to

0:46:37.120 --> 0:46:40.210
<v S1>share our podcast with your friends at the land and

0:46:40.210 --> 0:46:43.420
<v S1>the book org. That'll do it for our broadcast today.

0:46:43.420 --> 0:46:45.819
<v S1>Thank you so much for listening. We invite you back

0:46:45.820 --> 0:46:48.220
<v S1>next time for another edition of The Land and the

0:46:48.219 --> 0:46:51.280
<v S1>book from Moody Radio. I'm John Yeager for our host,

0:46:51.280 --> 0:46:54.100
<v S1>Charlie Dyer. See you next time on the land and

0:46:54.100 --> 0:46:54.820
<v S1>the book.