WEBVTT - Why Do They Call It Good Friday? – Part 1

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<v S1>Have you ever wondered why the Friday before Easter is

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<v S1>called Good Friday? We'll find out today on Bold Steps

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<v S1>with Mark Jobe.

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<v S2>You are no longer to stand on the outside, but

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<v S2>now there is a lamb that has been sacrificed that

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<v S2>takes away the sins of the world. That's why we

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<v S2>don't call it Bad Friday. That's why we don't call

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<v S2>it Dark Friday. That's why we call it Good Friday. Yeah.

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<v S2>Good news, good news.

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<v S1>There you go. This is Bold Steps with Mark Jobe,

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<v S1>president of Moody Bible Institute and senior pastor of New

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<v S1>Life Community Church in Chicago. I'm Wayne Shepherd. Mark. With

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<v S1>Easter coming up this weekend, the focus for many Christians

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<v S1>first is on Good Friday. And today you're going to

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<v S1>create a picture of the time around the death of

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<v S1>Jesus and help us understand why we call it good when,

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<v S1>as you said, we don't we don't call it bad,

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<v S1>do we?

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<v S3>No. And I hope you felt the excitement in the

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<v S3>auditorium because, you know, Wayne, when you know that you

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<v S3>have been cleansed and redeemed and a lot of people

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<v S3>in that auditorium are newer believers, people that have in

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<v S3>the last few years heard the gospel for the first time.

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<v S3>And when you know you've been cleansed from a lot,

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<v S3>you want to celebrate a lot. And so this message

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<v S3>hopefully will remind you of why this is Good Friday

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<v S3>and not dark or Bad Friday. It's a powerful look

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<v S3>at the death of Jesus the Christ.

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<v S1>Let's get started. Here's Mark Jobe.

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<v S2>Almost 2000 years ago. About a decade, nine years from now,

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<v S2>it'll be exactly 2000 years when it happened. It was gruesome.

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<v S2>It was brutal. It was the kind of scene that

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<v S2>you'd want to turn your face away from. Well, the

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<v S2>Romans had perfected it over time. The art of crucifixion

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<v S2>was something that was not new. They had been practicing

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<v S2>it for decades. It was the Romans way of saying,

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<v S2>you do not defy the power of the Roman Empire,

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<v S2>because if you defy the power of the Roman Empire,

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<v S2>we will make you go through the most excruciating, painful,

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<v S2>shameful death that you could experience. The goal was to

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<v S2>keep someone in a public displayed place outside of Rome.

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<v S2>By the way, there was a section Where runaway slaves

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<v S2>were crucified. Where traitors of the state were crucified. Specifically,

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<v S2>slaves that decided to run from their masters were taken

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<v S2>and put on display. It was a wooden beam. They

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<v S2>were hung there. Sometimes they were tied. Others were nailed.

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<v S2>The goal was keep them alive as long as possible,

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<v S2>so that people that walk by can look at them,

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<v S2>their lips parched, their heavy breathing, their agonizing as birds

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<v S2>drop on their shoulders or on the wood beams and

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<v S2>begin to pluck at their eyes, blood streaming down their face.

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<v S2>They start to die of starvation, starvation, dehydration, Bleeding. Sometimes

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<v S2>the screams could be heard as people yelled and screamed

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<v S2>in agony day after day. They would remain on the cross.

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<v S2>And it was the Romans way of letting everybody know,

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<v S2>you do not defy us. This will be your destiny.

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<v S2>This will happen to anybody that tries to run away.

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<v S2>Defy us. Be a traitor. They had taken this brutal

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<v S2>practice of crucifixion to this out land called Judea. Judea

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<v S2>was far from Rome, but crucifixion had been practiced for decades.

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<v S2>And so it came also to the area of Israel.

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<v S2>It was held for the thieves, the traitors, The oppressors,

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<v S2>those that would raise their voice against the Empire. And

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<v S2>so it was on this day, almost 2000 years ago,

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<v S2>that this unusual person not a thief, not a murderer,

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<v S2>not a person with political aspirations, but someone that drew crowds,

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<v S2>someone that people said he's a king. Rumors had it

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<v S2>that he was the Messiah. People talked about of him

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<v S2>as someone that would liberate the people of Israel. Some

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<v S2>said he was a god. Others he was a guru.

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<v S2>Others said no, he's possessed by some demonic spirit. He

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<v S2>would touch people that others wouldn't touch. He claimed people

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<v S2>saw the lame walk when he touched their feet. People

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<v S2>saw people that were writhing Even under demonic oppression, be

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<v S2>liberated just at the power of his voice. Others claimed

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<v S2>and swore up and down that they had seen him

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<v S2>raise the dead. Jesus. They called him the Christ, the Messiah,

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<v S2>the awaited one. Some of the Jews hated him because

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<v S2>he took away from what they considered to be their

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<v S2>popularity and religious practices. The Romans looked at him as

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<v S2>with great suspicion, because they were always afraid that a

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<v S2>king would rise up and try to create a coup

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<v S2>or a rebellion against their power. On that day, that Friday,

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<v S2>the Bible says that after agonizing for hours about 12 noon.

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<v S2>As Jesus was on the cross. Something happened. An unusual

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<v S2>darkness came upon the land. When the sun should have

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<v S2>been shining in brutal heat, a eerie darkness fell. Such

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<v S2>a darkness that made the soldiers uncomfortable. That made people

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<v S2>say what's going on? For three hours, from 12 noon

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<v S2>to 3:00, there was a darkness that was eerie and unusual.

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<v S2>At 3:00 in the afternoon, Jesus, when he was upon

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<v S2>that cross, said about seven phrases among them, Forgive them, Lord,

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<v S2>for they do not know what they do. He also said,

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<v S2>I'm thirsty and was given vinegar mixed with wine. Shortly

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<v S2>before he gave up his spirit as it approached 3:00,

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<v S2>he looked to the heavens and in agony. Physical, spiritual,

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<v S2>emotional agony, he said. Eli lama sabachthani. Which means my God,

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<v S2>my God. Why have you forsaken me? You see, at

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<v S2>that moment in time, at that particular moment in time, Jesus,

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<v S2>the Son of God, being all God, all man incarnate,

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<v S2>carried upon him the sins of all humanity. The sins

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<v S2>that you and I could not pay. The sins that

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<v S2>you and I are guilty. Jesus, the guiltless one. For

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<v S2>the first time carried the sin and guilt of thousands

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<v S2>and millions of people upon himself. The holy face of

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<v S2>the father had to turn away from the sin that

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<v S2>he carried for us. As it reached almost 3:00. He

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<v S2>said another interesting phrase. He said tetelestai. In the Greek

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<v S2>it means finished. But there's a greater significance to that word.

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<v S2>To tetelestai means paid in full. The transaction is complete.

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<v S2>Like when you and I pay a bill and they

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<v S2>stamp on it. Paid in full to Telestai was a

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<v S2>commercial word used in in a business transaction, when something

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<v S2>had been completely paid for at that moment in time. Jesus,

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<v S2>the Christ, the Messiah, this man that some admired and

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<v S2>some hated, this man that some sped upon and beat

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<v S2>and others worshipped, he said in an agonizing voice. It

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<v S2>is finished. It is paid for. This would have deep,

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<v S2>powerful repercussions. This would have deep implications because something had

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<v S2>just occurred that had never happened in all humanity. Something

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<v S2>had been paid for that would affect you and I

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<v S2>2000 years later.

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<v S1>You're listening to Bold Steps with our Bible teacher, Mark.

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<v S1>Job and Mark will continue our lesson in just a moment. First,

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<v S1>let me remind you that all of these daily messages

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<v S1>can be found on our website at Bold steps.org. And

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<v S1>a jog, or maybe running errands or stuck in the

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<v S1>carpool line. Just search for bold steps with doctor Mark

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<v S1>do appreciate that. Now let's get back into the second

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<v S1>half of today's lesson. Here's Mark Jobe.

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<v S2>The Bible says in Matthew chapter 27 verse verse 50,

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<v S2>And Jesus cried again. And the last thing we know

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<v S2>that Jesus said, we know it from the book of Luke.

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<v S2>Jesus cried out in a loud voice and said, father,

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<v S2>into your hands I commit my spirit. And having said this,

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<v S2>he breathed his last. It was already dark there. People

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<v S2>were watching. The thieves at either side were intrigued by

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<v S2>this Jesus, the Christ. But the Bible tells us that

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<v S2>some other things began to happen as well. Not only

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<v S2>was it dark for three hours until the death of Jesus,

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<v S2>but the Bible says that the moment he breathed his

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<v S2>last and said, father, into your hands. I commit my spirit.

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<v S2>His heart stopped beating, his lungs stopped taking in oxygen,

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<v S2>and he became still on that cross. Shortly after, the soldiers,

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<v S2>just to make sure he was dead, took a spear.

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<v S2>And in fulfillment of the prophecy, they pierced his side.

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<v S2>But something happened. As soon as he said, into your

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<v S2>hands I commit my spirit. There was a rumbling that

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<v S2>began to happen. The Bible says in Matthew chapter 27,

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<v S2>verse 51, that the earth shook and rocks began to split.

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<v S2>There was a shaking of the land, a shaking of

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<v S2>the ground. A roar could be heard as rocks begin

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<v S2>to part. As earthquakes began to shake at the death

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<v S2>of Jesus the Christ. It also tells us in Matthew

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<v S2>27 that something very interesting occurred, that the graves were

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<v S2>opened and people that had previously died that calls saints,

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<v S2>people that had died in God, actually came out of

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<v S2>their graves and appeared to many. But what intrigues me

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<v S2>the most of what happened on that day, Jesus was

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<v S2>being crucified just outside of Jerusalem. I'd walked through the

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<v S2>streets of Jerusalem. I've seen the distance to the crucifixion scene,

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<v S2>and I've been down to the the wall of the temple.

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<v S2>Now not much is left of the temple, but there

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<v S2>is a wall that's left that speaks to when the

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<v S2>temple was rebuilt, though there is some distance there. But

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<v S2>the Bible says that at the moment that Jesus died,

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<v S2>something deep inside the temple occurred, something that people on

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<v S2>the outside were unaware of. Only those that had been

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<v S2>in the temple would gasp at. What it had. What happened?

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<v S2>You see, the temple was this enormous structure that had

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<v S2>been built. Originally by King Solomon. David was going to

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<v S2>build it. But God said, you have too much blood

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<v S2>on your hand. And so his son built it, King Solomon.

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<v S2>It had been torn down, but it had been rebuilt.

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<v S2>And this magnificent temple. Was the place that Jewish people

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<v S2>from all over the world would come to worship the

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<v S2>God of Abraham, Isaac, and Jacob. They would sacrifice lambs

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<v S2>in the outer court. But as you walk through the temple,

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<v S2>there was the court of the Gentiles, that if you

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<v S2>were not a Jewish person, you could not go beyond,

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<v S2>you would have to stay on the outside. But as

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<v S2>you went closer and closer inside of the temple, you

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<v S2>would go through these magnificent, ornate walls and you would

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<v S2>go inside of the temple, and then you would be

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<v S2>faced with a curtain that was 60ft high. The roof

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<v S2>in this auditorium is just about 20ft high. So three

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<v S2>times the height of this roof. You would be faced

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<v S2>with this curtain that was about four inches thick. And

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<v S2>behind that curtain was something so sacred, so holy, so untouchable,

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<v S2>that no one could ever go in there except for

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<v S2>the high priest. One day out of the year, it

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<v S2>was called the Holy of Holies on the Day of Atonement.

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<v S2>That high priest would be able to, after ceremonial cleansing.

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<v S2>After purification, that high priest would be able to go

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<v S2>into the Holy of Holies. It said that his robes

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<v S2>had bells on the bottom of it and that they

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<v S2>would tie a rope around his ankle just in case

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<v S2>he had not been purified enough. And if he died,

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<v S2>no one could go behind the temple curtain and get him,

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<v S2>so they'd have to drag his body out with a rope.

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<v S2>The Holy of Holies. In the Holy of Holies was

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<v S2>something known as the Ark of the covenant. Not a

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<v S2>very big box, but a box that represented the holiness

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<v S2>of God. It was the manifestation of God here on earth.

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<v S2>This box had engraved in gold cherubim, angels with their

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<v S2>wings over them, and they would enter into this place,

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<v S2>symbolic of the holiness of God. Unable to walk in there,

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<v S2>separated by a purple linen curtain, four inches thick. 60ft

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<v S2>high that no one could penetrate. But on that day

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<v S2>when Jesus said into your hands, I commit my spirit,

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<v S2>and he breathed his last. Something happened in that temple.

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<v S2>The Bible says that the temple veil. Was split, was

0:18:30.690 --> 0:18:38.930
<v S2>torn from top to bottom. As you heard the tear

0:18:38.970 --> 0:18:43.689
<v S2>and the rip. Significant. It was that it was from

0:18:43.690 --> 0:18:46.609
<v S2>top to bottom, indicating that this was an act of God,

0:18:46.609 --> 0:18:50.530
<v S2>not an act of man. On the moment that it

0:18:50.530 --> 0:18:59.090
<v S2>was torn. All the way down, there was something symbolic.

0:19:00.540 --> 0:19:06.020
<v S2>There was a message. The message was from this day forward.

0:19:08.540 --> 0:19:11.500
<v S2>Those who had no access to the Holy now have

0:19:11.500 --> 0:19:15.460
<v S2>access to the Holy. Those who could never go in

0:19:15.500 --> 0:19:18.980
<v S2>now can go in. Not just relegated to priests, but

0:19:18.980 --> 0:19:23.380
<v S2>from now on, every believer in Jesus, the Christ, who

0:19:23.380 --> 0:19:27.020
<v S2>has been paid for their sins, is washed now can

0:19:27.060 --> 0:19:29.660
<v S2>enter into the Holy of Holies, because you have been

0:19:29.660 --> 0:19:33.900
<v S2>made holy through the sacrifice of Jesus the Christ. You

0:19:33.900 --> 0:19:37.220
<v S2>are no longer to stand on the outside, but now

0:19:37.460 --> 0:19:40.820
<v S2>there is a lamb that has been sacrificed that takes

0:19:40.820 --> 0:19:44.020
<v S2>away the sins of the world Jesus the Christ, the

0:19:44.020 --> 0:19:51.899
<v S2>son of the living God. That happened on Good Friday.

0:19:53.540 --> 0:19:56.140
<v S2>That's why we don't call it Bad Friday. That's why

0:19:56.140 --> 0:19:58.659
<v S2>we don't call it Dark Friday. That's why we call

0:19:58.660 --> 0:20:07.820
<v S2>it Good Friday. Yeah. Good news. Good news. You say? Well, pastor,

0:20:07.820 --> 0:20:09.940
<v S2>I don't fully, really understand it. Well, you may not

0:20:09.940 --> 0:20:14.460
<v S2>understand it until you go to glory, but the Bible

0:20:14.460 --> 0:20:18.980
<v S2>tells us. And just so you understand that when God

0:20:18.980 --> 0:20:22.140
<v S2>created man and woman, he created him a perfect environment

0:20:22.140 --> 0:20:26.699
<v S2>and put them in a perfect, idyllic place called the

0:20:26.700 --> 0:20:32.139
<v S2>Garden of Eden. That was his design. But something happened

0:20:32.180 --> 0:20:35.820
<v S2>on a dark day. Man and woman came together and

0:20:35.820 --> 0:20:38.460
<v S2>they decided that they would not follow the plan of God,

0:20:38.460 --> 0:20:43.820
<v S2>but instead they would try to be like God. And they,

0:20:43.859 --> 0:20:47.940
<v S2>for the first time in history, they sinned, and that

0:20:47.940 --> 0:20:52.260
<v S2>which was pure and unblemished, that which had no death,

0:20:52.420 --> 0:20:57.300
<v S2>not marred by any kind of any shadow of sinfulness.

0:20:57.300 --> 0:21:02.900
<v S2>Then suddenly they fell. They were no longer innocent. Now

0:21:02.900 --> 0:21:06.700
<v S2>there was a bridge of separation between God's holiness and

0:21:06.700 --> 0:21:10.940
<v S2>the sinfulness of man. And God put rules, the Mosaic law.

0:21:11.060 --> 0:21:14.379
<v S2>He tried to guide them to what it meant to

0:21:14.380 --> 0:21:18.020
<v S2>be walk in holiness and purity. But the more rules

0:21:18.020 --> 0:21:20.860
<v S2>he gave them, the more they sinned against them. And

0:21:20.900 --> 0:21:24.219
<v S2>the day came that God understood and realized from the

0:21:24.220 --> 0:21:27.580
<v S2>very beginning that they could not save themselves. They could.

0:21:27.580 --> 0:21:30.460
<v S2>No one could be good enough that they needed the

0:21:30.460 --> 0:21:34.860
<v S2>ultimate sacrifice. They needed someone to pay a price that

0:21:34.859 --> 0:21:38.899
<v S2>they could not pay. They needed someone that could obliterate

0:21:38.900 --> 0:21:42.580
<v S2>their sin. Someone that could take on their sin. There

0:21:42.580 --> 0:21:46.020
<v S2>were shadows of it. They called it the lamb, the Passover,

0:21:46.220 --> 0:21:48.220
<v S2>a lamb that had no blemish. But it was all

0:21:48.220 --> 0:21:50.940
<v S2>pointing to someone that was to come on one day,

0:21:50.980 --> 0:21:56.740
<v S2>33 years before Jesus was crucified. The Virgin conceived and

0:21:56.740 --> 0:22:00.030
<v S2>birthed the child without the interaction of a man and

0:22:00.030 --> 0:22:02.949
<v S2>a child that was born with a sinless nature. Jesus

0:22:02.950 --> 0:22:04.270
<v S2>the Christ, the Messiah.

0:22:11.190 --> 0:22:14.030
<v S1>You're listening to Bold Steps with Mark Jobe. A message

0:22:14.030 --> 0:22:17.790
<v S1>titled why do they call it Good Friday? We'll continue

0:22:17.790 --> 0:22:20.710
<v S1>this lesson as we prepare for Easter this time tomorrow.

0:22:20.710 --> 0:22:23.030
<v S1>So join us again right here. But in case you

0:22:23.030 --> 0:22:25.629
<v S1>ever want to revisit a previous message from Mark, or

0:22:25.670 --> 0:22:28.149
<v S1>want to share one of these Bible teachings with a friend,

0:22:28.150 --> 0:22:32.310
<v S1>just go to our website at Bold Steps. Well, Mark,

0:22:32.310 --> 0:22:34.430
<v S1>we are honored to have Heather Holloman with us today.

0:22:34.430 --> 0:22:37.510
<v S1>She's the author of the Six Conversations, Our bold step gift.

0:22:37.670 --> 0:22:40.550
<v S3>Yeah. And Heather, one of the really unique elements of

0:22:40.550 --> 0:22:43.990
<v S3>your book, The Six Conversations, is how you connect the

0:22:43.990 --> 0:22:50.430
<v S3>latest research on relationships with biblical principles. What does Scripture

0:22:50.430 --> 0:22:53.909
<v S3>tell us about, say, the art of conversation?

0:22:54.470 --> 0:22:57.910
<v S4>Well, really, you can learn so much from Philippians two,

0:22:58.030 --> 0:23:02.030
<v S4>Romans 12, and Galatians six. All of those passages teach

0:23:02.070 --> 0:23:05.229
<v S4>us how to be curious about other people, how to

0:23:05.230 --> 0:23:08.510
<v S4>believe the best about them, express concern, and then share

0:23:08.510 --> 0:23:11.950
<v S4>your own life. I love Galatians six about taking on

0:23:11.950 --> 0:23:14.230
<v S4>other people's burdens. How do we know what they are

0:23:14.270 --> 0:23:16.710
<v S4>if we're not interested in their lives and asking really

0:23:16.710 --> 0:23:19.030
<v S4>good questions about our friends and loved ones?

0:23:19.510 --> 0:23:22.990
<v S3>And Heather, I know that you're this is not just

0:23:22.990 --> 0:23:26.190
<v S3>a book about, uh, how to be a better communicator

0:23:26.190 --> 0:23:30.630
<v S3>with people. You have an intention. And that is, hey,

0:23:30.630 --> 0:23:35.270
<v S3>conversation is the bridge way to really share spirituality and

0:23:35.270 --> 0:23:37.870
<v S3>the gospel with people. Talk about that a minute.

0:23:38.230 --> 0:23:41.109
<v S4>Well, that's right. So many people want to share their faith.

0:23:41.109 --> 0:23:42.990
<v S4>They want to share these things that are so deeply

0:23:42.990 --> 0:23:45.190
<v S4>personal to them, but they never know how to start

0:23:45.190 --> 0:23:48.350
<v S4>the conversation. And what this book teaches is how to

0:23:48.350 --> 0:23:51.950
<v S4>have a warm connection. So talking about Jesus never feels

0:23:51.950 --> 0:23:55.310
<v S4>awkward or like you're selling something. You're just sharing your

0:23:55.310 --> 0:23:58.150
<v S4>life with someone that you're having a great conversation with.

0:23:58.350 --> 0:24:04.399
<v S3>I love it. The six conversations by doctor Heather Holloman. And, uh,

0:24:04.440 --> 0:24:06.919
<v S3>you need to pick this up. We can't wait to

0:24:06.960 --> 0:24:10.520
<v S3>put this in your hands so that you can start

0:24:10.520 --> 0:24:13.360
<v S3>to have those conversations with your loved ones that you've

0:24:13.359 --> 0:24:14.320
<v S3>been wanting to have.

0:24:14.480 --> 0:24:16.240
<v S1>And we'd be happy to send you a copy of

0:24:16.240 --> 0:24:18.640
<v S1>this bold step gift. When you give a gift of

0:24:18.640 --> 0:24:21.600
<v S1>any amount to support bold steps. Just simply give us

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<v S1>a call at 800 Moody or give online at Bold Steps.

0:24:27.240 --> 0:24:29.480
<v S1>You can also send your gift and request the six

0:24:29.480 --> 0:24:32.320
<v S1>conversations by writing to us in the mail. Our address

0:24:32.320 --> 0:24:37.359
<v S1>here is bold steps 820 North LaSalle Boulevard, Chicago, Illinois

0:24:37.400 --> 0:24:41.000
<v S1>606 ten. Now, today we just want to say how

0:24:41.000 --> 0:24:43.359
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<v S1>us a call at one 800 Moody. Again (800) 356-6639. I'm

0:25:32.800 --> 0:25:35.040
<v S1>Wayne Shepherd reminding you to join us tomorrow when Mark

0:25:35.040 --> 0:25:38.840
<v S1>continues this lesson titled why do they call it Good Friday?

0:25:39.320 --> 0:25:42.160
<v S1>Don't miss the important part two of our message Thursday

0:25:42.280 --> 0:25:47.159
<v S1>on Bold Steps with Mark Jobe. Bold steps is a

0:25:47.160 --> 0:25:50.959
<v S1>production of Moody Radio, a ministry of Moody Bible Institute.