WEBVTT - Hour 1: Bible and Coffee Time

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<v S1>How long should we keep on telling people about the Messiah? Jesus?

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<v S1>Stay with me and we'll talk about that in just

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<v S1>a moment. Hello, friends. Welcome to Open Line, Moody Radio's

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<v S1>Bible study across America. My name is Michael Ray. I'm

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<v S1>I guess I am no longer academic. Dean. I was

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<v S1>about to say I'm the academic dean at Moody Bible Institute,

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<v S1>but now I am a professor emeritus of Jewish studies

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<v S1>and Bible at Moody Bible Institute. So glad to be

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<v S1>with you today. So grateful to join you. Around the

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<v S1>radio kitchen table. We're talking about your questions about the Bible,

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<v S1>God and the spiritual life. If you have a question

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<v S1>and you'd like to call the phone number, here is (877) 548-3675.

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<v S1>Let me give you that again. It's (877) 548-3675. Tricia McMillan

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<v S1>is in the producer's chair. Omar Mendoza is holding, is

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<v S1>handling everything technically, and Rihanna is answering the phones. Again,

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<v S1>let me give you the phone number. Now is the

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<v S1>time to call. Always. At the beginning of the program,

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<v S1>we're going to be talking about all sorts of questions

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<v S1>about the Bible, God, and the spiritual life. And if

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<v S1>you thought, hmm, I don't know if I can get through.

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<v S1>Now is the time. Beginning of the hour is always

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<v S1>the best time to call. There's a whole bunch of

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<v S1>lines open. The number (877) 548-3675. So I was reading Matthew

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<v S1>ten this week and wondering what the point was. And

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<v S1>there's one verse in it, verse 23, that has all

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<v S1>sorts of issues in it. And I've really kind of

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<v S1>worked with it. And I think the answer is clear.

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<v S1>And so here's what we want to talk about is

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<v S1>Matthew ten is the summoning of the 12 disciples by

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<v S1>the Lord Jesus. They are given authority and sent out

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<v S1>to preach by the Lord Jesus. And he tells them

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<v S1>to go, preach, and to serve him this way, to

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<v S1>be obedient and faithfully proclaiming him. And then he tells

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<v S1>them only to go to the lost sheep of the

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<v S1>house of Israel. Verse six. And so this is directly

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<v S1>given to the 12 disciples. They are told at this

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<v S1>point only to go to other Jewish people, the lost

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<v S1>sheep of the house of Israel. And he tells them

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<v S1>how long they should stay, that that they should obediently

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<v S1>keep telling others about the Lord Jesus. He says, we

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<v S1>need to keep telling people about Jesus, even if people

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<v S1>don't listen. He says that in verse 14, if anyone

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<v S1>will not welcome you or listen to your words, shake

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<v S1>the dust off your feet when you leave that house

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<v S1>or town, and he goes on to the next town

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<v S1>and keep speaking. And then he says, we need to, uh,

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<v S1>keep telling people about Jesus, even if our family rejects us.

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<v S1>That's what he said to the disciples in verse 21.

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<v S1>He says, brother will betray brother to death a father,

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<v S1>his child. Children will even rise up against their parents

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<v S1>and have them put to death. You will be hated

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<v S1>because of this. And so even if a family rejects us,

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<v S1>we have to stay faithful and keep telling people about

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<v S1>the Lord Jesus. Verse 22 says that even people from

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<v S1>all over the place persecute us. You'll be hated by

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<v S1>everyone because of my name. And then he tells us

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<v S1>to endure to the end. So keep on proclaiming Jesus

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<v S1>to others, telling others about Jesus. Even if people get

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<v S1>mad at us. And then we come to verse 23,

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<v S1>and this is the problem verse that people struggle with.

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<v S1>He says, when they persecute you in one town, escape

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<v S1>to another. For I assure you, you will not have

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<v S1>covered the towns of Israel before the Son of Man comes.

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<v S1>And people have actually called open line with questions about

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<v S1>this verse. What is it talking about there when it

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<v S1>says you're going to all the towns of Israel, you

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<v S1>won't have reached all the towns of Israel until the

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<v S1>Son of Man occurs. Well, some people say that this

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<v S1>is referring to the ascension of the Lord Jesus, that

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<v S1>the Son of Man comes before the father. I think

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<v S1>that's kind of pulled out of context and not really

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<v S1>what this is about. Some people think it's talking about

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<v S1>the Second coming, that Israel will never be reached. All

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<v S1>the towns of Israel will never be reached before the

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<v S1>Second Coming. That seems, uh, a little difficult because this

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<v S1>is really directed to the the 12 disciples, and it

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<v S1>doesn't seem like this is something Thing that that that

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<v S1>makes sense to think it's the second coming. And then, uh,

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<v S1>other people say, well, this is the Lord saying that

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<v S1>you won't reach the all the towns of Israel until

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<v S1>the Lord Jesus returns in judgment. That's the idea that

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<v S1>he will return in judgment in A.D. 70. That seems

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<v S1>a little far fetched as well. And, uh. I, I

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<v S1>would be reluctant to say that. And then, uh, uh, finally,

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<v S1>I have a different idea. I believe what this is

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<v S1>saying is you will not have covered. He tells the

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<v S1>12 disciples that they will not have covered the towns

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<v S1>of Israel before the Son of Man comes at the

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<v S1>triumphal entry. That's when he presents himself to Israel as

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<v S1>the Messiah. That's what the purpose of that Palm Sunday was.

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<v S1>That's why they're saying save now. It's the presentation of

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<v S1>the Messiah Jesus to Israel. And what is the Lord

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<v S1>Jesus saying to the 12? He's saying you won't have

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<v S1>completed the task even before I present myself to Israel.

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<v S1>You still it just will go on and on. And

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<v S1>the point of this is that, uh uh, he is

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<v S1>saying that they are to keep being faithful even after

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<v S1>they think their task is complete. They they haven't reached

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<v S1>all the cities of Israel. The Lord Jesus now presents

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<v S1>himself at the triumphal entry as the Messiah. Okay. We're done.

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<v S1>We can stop. No. We can't. And I believe that

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<v S1>there's two lessons right here. One, we have to keep

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<v S1>proclaiming Jesus to everyone, even though it seems like, well,

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<v S1>we've done the job. People know about this. Uh, no.

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<v S1>He's going to return. And till then we keep preaching. Uh,

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<v S1>but also, this is saying that they won't have reached

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<v S1>all the the cities of Israel and and the villages

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<v S1>and all the places where Jewish people are that they

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<v S1>were reaching out to even after the triumphal entry, they

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<v S1>won't have completed their task. And that tells me that

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<v S1>we still need to tell Jewish people about Jesus. We

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<v S1>need to keep proclaiming him, uh, until we see the Lord,

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<v S1>until he either we die and go to be with him,

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<v S1>or he returns at the rapture. That is what the

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<v S1>promise here is. The the premise here is keep on

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<v S1>telling people about Jesus. So opening question was how long

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<v S1>should we keep on telling people about Jesus? We have

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<v S1>to be faithful to the very end to keep on

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<v S1>telling everyone everywhere we go about the Messiah, Jesus. Well,

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<v S1>we are going to go to the phones before we

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<v S1>talk to anyone. I did want to tell you about

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<v S1>our new resource. Everyone is a teacher. Whether we are

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<v S1>teaching a Sunday school class or a home group, or

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<v S1>maybe our children, or in our homes, our our family,

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<v S1>or maybe one on one meetings with someone, every one

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<v S1>of us is called to teach God's truth to someone else,

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<v S1>to teach God's Word. And that's where our current resource

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<v S1>comes in. It's called Teaching to Change Lives. It was

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<v S1>written by master teacher Howard Hendricks. Prof. Hendricks was my

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<v S1>teacher at Dallas Seminary, and in this book, Teaching to

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<v S1>Change Lives, he relates seven practical laws that will transform

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<v S1>our approach to teaching. You'll discover how to teach heart

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<v S1>to heart instead of head to head. It describes how

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<v S1>to understand that maximum learning is the result of maximum involvement.

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<v S1>It's so helpful. It's a book that really helped change

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<v S1>my whole teaching approach when I became a teacher, and

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<v S1>I think you're going to love it when you give

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<v S1>a gift of any size. I'd like to send you

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<v S1>a copy of Teaching to Change Lives, just to say

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<v S1>thank you. If you'd like to give, call (888) 644-7122 or

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<v S1>go to Open Line Radio. Org and remember when you

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<v S1>give ask for Teaching to Change Lives by Howard Hendricks.

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<v S1>And we're going to speak right now with Aretha and

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<v S1>David together I guess in Florida listening on R&amp;B. Welcome

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<v S1>to Open Line Aretha. How can I help you today?

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<v S2>Thank you so much, sir. My question is, um. When

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<v S2>we die and go to heaven. Will I get to

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<v S2>see my mom who's dead again? And I'll be able

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<v S2>to just recognize her. Trish. Trish can generalize my question

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<v S2>better than me.

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<v S1>Yeah. Uh, will we recognize our loved ones by sight

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<v S1>when we get to heaven? Is that what you're saying? Yeah.

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<v S1>Your mom. Your mom, uh, knew the Lord and went

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<v S1>to be with the Lord already?

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<v S2>Yes, sir.

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<v S1>Okay. Well, you know, there isn't a, uh, simple verse

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<v S1>saying we'll recognize each other. There's some evidence that we

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<v S1>have in Scripture that we will. For example, now this

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<v S1>is here's the evidence in the story of Lazarus and

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<v S1>the rich man. Right. You know that story, uh, Lazarus

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<v S1>goes to be and is comforted by Father Abraham. And

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<v S1>the rich man recognizes him. So they're both dead now.

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<v S1>They're not in the same place. Lazarus is being comforted

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<v S1>by Father Abraham. He's in his at Abraham's bosom. They're

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<v S1>being comforted, but they recognize each other. They see each other.

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<v S1>And then we have. And I know it's only a parable,

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<v S1>but parables are based on real life settings, so we

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<v S1>don't have to worry about that. Then, uh, the other

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<v S1>evidence is at the rapture. It says that there's going

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<v S1>to be a great reunion in first Thessalonians four, and

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<v S1>it appears that we will recognize each other there. So

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<v S1>I think that pardon me, Aretha.

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<v S2>Oh, about to cry. That brings so much joy to

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<v S2>my heart.

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<v S1>Okay. It says that, uh, in first Thessalonians four, where

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<v S1>it talks about those who have fallen asleep, it says

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<v S1>the Lord himself will descend from heaven with a shout,

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<v S1>with the archangel's voice, with the trumpet of God, the

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<v S1>dead in the Messiah. The dead in Christ will rise first.

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<v S1>Then we who are still alive will be caught up

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<v S1>together with them in the clouds to meet the Lord

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<v S1>in the air. And so we will always be together.

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<v S1>We'll always be with the Lord. It appears that there's

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<v S1>going to be this at the resurrection. At the rapture

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<v S1>we will be together. And so there's a reunion there.

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<v S1>It seems to me that even though our our disembodied,

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<v S1>immaterial portion, our spirits, when we go to be with

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<v S1>the Lord until the rapture, it appears that we'll recognize

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<v S1>each other. It's it's a hint. And I know you're

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<v S1>going to see your mom again. I feel confident of that.

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<v S1>Someone once said to me, how will we recognize David?

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<v S1>How will we recognize Abraham? How did how did anyone

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<v S1>recognize anyone there? And the the answer, I said, I

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<v S1>don't know, but maybe we get name tags. I don't know,

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<v S1>but we will recognize. I think for sure we'll recognize

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<v S1>our loved ones, people that we know already. So I

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<v S1>hope that's a comfort to you, Aretha.

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<v S2>It is sir. And my last name is Moody, and

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<v S2>I know that coming from you off of Moody Radio

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<v S2>is the name you can trust. So I'm good. I'm.

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<v S2>I'm really.

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<v S1>Okay. Great. Well, thanks for your question. And and I'm

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<v S1>grateful that that's a comfort to you. It's a comfort

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<v S1>to me, too, that I'll see my mom again. So. Well,

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<v S1>we're going to take a quick break here. And when

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<v S1>we come back, we'll talk more about your questions about

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<v S1>the Bible, God and the spiritual life. There's a few

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<v S1>lines open still here at the beginning of the program.

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<v S1>So give me a call. The phone number (877) 548-3675. We

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<v S1>want to talk with together about what the Scripture says.

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<v S1>Stay with us. This is Michael Dolnick right here on

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<v S1>Moody Radio on Open Line. Welcome back to Open Line.

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<v S1>I wanted to say thank you. There are so many

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<v S1>people who recently decided to become kitchen table partners. What?

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<v S1>The whole thing with this kitchen table, I wonder? Some

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<v S1>people call it. I mean, I've heard so many notes,

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<v S1>people are sending me notes saying their breakfast table partners

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<v S1>and their open table partners. The reason we picked Kitchen

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<v S1>table Partners for this name is that when I became

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<v S1>a leader of a congregation and began to disciple people,

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<v S1>we didn't have a meeting place. We well, we met place.

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<v S1>We rented a place to meet, but we didn't have offices.

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<v S1>And so when I would do Bible studies or discipleship

0:14:29.260 --> 0:14:32.060
<v S1>or things like that, people would come to my house

0:14:32.060 --> 0:14:34.660
<v S1>and even I would sit with people around the, the

0:14:34.700 --> 0:14:37.660
<v S1>regular kitchen table, and we would sit there and have

0:14:37.660 --> 0:14:39.540
<v S1>a cup of coffee and study the Bible together. We

0:14:39.630 --> 0:14:42.910
<v S1>hold Bible studies and groups, and I did elder training

0:14:42.910 --> 0:14:46.870
<v S1>that way. And all this stuff that we did was

0:14:46.870 --> 0:14:50.670
<v S1>around the kitchen table. And as a result of that,

0:14:51.350 --> 0:14:54.350
<v S1>I actually have people that write me and they say, uh,

0:14:55.510 --> 0:14:58.550
<v S1>I remember learning the word if they find me on

0:14:58.550 --> 0:15:01.110
<v S1>Facebook or something like that, remember learning the word around

0:15:01.110 --> 0:15:04.390
<v S1>your kitchen table? So when we started with Open Line,

0:15:04.390 --> 0:15:07.550
<v S1>and I'd say we're sitting around the kitchen table because

0:15:07.550 --> 0:15:10.870
<v S1>it reminded me of doing Bible study back in the

0:15:10.870 --> 0:15:13.150
<v S1>day when I did it for all those years in

0:15:13.150 --> 0:15:17.270
<v S1>our congregation in New York. And then when we began

0:15:17.270 --> 0:15:19.790
<v S1>the program with people becoming partners with the program, we

0:15:19.790 --> 0:15:23.390
<v S1>called them Kitchen Table Partners, people who listen regularly, they're

0:15:23.390 --> 0:15:25.910
<v S1>part of the program. And also then there are people

0:15:25.910 --> 0:15:28.990
<v S1>who give monthly and they're part of the team, and

0:15:28.990 --> 0:15:32.430
<v S1>we appreciate them so much. Uh, they give monthly so

0:15:32.430 --> 0:15:35.270
<v S1>we can be on the air every week teaching God's Word.

0:15:35.470 --> 0:15:38.920
<v S1>And if you're interested in becoming a kitchen table partner.

0:15:38.920 --> 0:15:42.480
<v S1>I so appreciate it. Appreciate all those who decided to

0:15:42.520 --> 0:15:46.240
<v S1>do that. You know, what we do is we send

0:15:46.240 --> 0:15:49.880
<v S1>out a Bible study moment every other week. It's a

0:15:49.880 --> 0:15:54.160
<v S1>Bible study that's prepared exclusively for our kitchen table partners.

0:15:54.360 --> 0:15:57.640
<v S1>It's it's an audio Bible study. You click on your

0:15:57.920 --> 0:16:01.120
<v S1>your email, you get to listen to it. And it's

0:16:01.120 --> 0:16:04.440
<v S1>short about 8 to 10 minutes about that. And we

0:16:04.440 --> 0:16:06.200
<v S1>study the scriptures. We've been going through the book of

0:16:06.200 --> 0:16:11.600
<v S1>Ephesians lately. And as we do that, hopefully it's encouraging

0:16:11.600 --> 0:16:14.840
<v S1>you in the word. Uh, there are other things, you know,

0:16:14.880 --> 0:16:17.800
<v S1>there's people who become kitchen table partners. They get a

0:16:17.800 --> 0:16:21.040
<v S1>Tumblr that says Open Line. I think that's pretty cool.

0:16:21.160 --> 0:16:24.080
<v S1>And then also, if you decide to become a kitchen

0:16:24.080 --> 0:16:28.680
<v S1>table partner for $30 a month or more, you get

0:16:28.680 --> 0:16:33.680
<v S1>this great benefit of 50% off everything in the Moody

0:16:33.680 --> 0:16:36.680
<v S1>Publishers catalog, which is a great deal even including the

0:16:36.780 --> 0:16:39.940
<v S1>Moody Bible Commentary. So anyway, if you'd like to become

0:16:39.940 --> 0:16:43.340
<v S1>a kitchen table partner, boy, would we appreciate it. The

0:16:43.340 --> 0:16:50.740
<v S1>phone number to call is (888) 644-7122. Or you can just

0:16:50.740 --> 0:16:54.380
<v S1>go to open Line radio.org and sign up over there.

0:16:54.420 --> 0:16:57.500
<v S1>Look for the link that talks about becoming a kitchen

0:16:57.500 --> 0:17:01.340
<v S1>table partner. Now we're going to go right to the phones.

0:17:01.340 --> 0:17:07.619
<v S1>Talk to Beth in Homerville Ohio listening on CRF. Welcome

0:17:07.619 --> 0:17:09.460
<v S1>to Open Line Beth. How can I help you today?

0:17:10.740 --> 0:17:14.219
<v S3>Well, we were having Bible study. We were talking about

0:17:14.220 --> 0:17:19.060
<v S3>the sin of pride. And someone said Lucifer fell from

0:17:19.060 --> 0:17:25.580
<v S3>heaven because of the sin of pride. And then we

0:17:25.580 --> 0:17:29.420
<v S3>started saying, some of us, we've never seen the name

0:17:29.420 --> 0:17:32.780
<v S3>Lucifer in the Bible. And so we all started hunting.

0:17:33.500 --> 0:17:38.630
<v S3>We couldn't find even those who had seen it when

0:17:38.630 --> 0:17:42.990
<v S3>they were kids. Finally, someone found it in King James.

0:17:44.350 --> 0:17:46.190
<v S1>Where did they find it? In King James?

0:17:47.550 --> 0:17:52.669
<v S3>I think I think as Isaiah 1412, I think.

0:17:52.710 --> 0:17:54.869
<v S1>Exactly that's where it is exactly.

0:17:56.030 --> 0:18:00.590
<v S3>So when did it got who put it in the

0:18:00.590 --> 0:18:04.350
<v S3>King James Bible, and when did it get removed and why?

0:18:05.750 --> 0:18:09.190
<v S1>Well, it's it's a Latin word. And in the King

0:18:09.190 --> 0:18:13.990
<v S1>James Bible they just use the Latin word Lucifer for Morningstar.

0:18:16.190 --> 0:18:22.629
<v S1>And so in in 1412 they translated shining Morningstar. How

0:18:22.630 --> 0:18:25.109
<v S1>you have fallen from the heavens in the King James

0:18:25.109 --> 0:18:28.350
<v S1>they called it Lucifer. How you have fallen from the heavens.

0:18:28.350 --> 0:18:34.440
<v S1>They used they instead of, uh, using the The translation

0:18:34.440 --> 0:18:40.320
<v S1>into English. They used a Latin proper name, which means

0:18:40.600 --> 0:18:41.280
<v S1>morning star.

0:18:42.240 --> 0:18:43.160
<v S3>Which means what?

0:18:43.720 --> 0:18:44.560
<v S1>Morning star.

0:18:44.800 --> 0:18:45.520
<v S3>Morning star.

0:18:46.960 --> 0:18:47.480
<v S1>And so.

0:18:47.520 --> 0:18:47.879
<v S3>Okay.

0:18:48.560 --> 0:18:51.440
<v S1>So it's just a translation. They didn't translate it. They

0:18:51.440 --> 0:18:54.640
<v S1>just used a Latin word for the same word.

0:18:55.720 --> 0:18:57.000
<v S3>Oh, thanks a lot.

0:18:57.560 --> 0:18:57.919
<v S1>Yeah.

0:18:57.960 --> 0:19:00.399
<v S3>Okay, now I can report back. I've been telling.

0:19:00.400 --> 0:19:00.560
<v S1>You.

0:19:00.640 --> 0:19:03.560
<v S3>For a couple of weeks. Several weeks. Report back.

0:19:04.280 --> 0:19:07.960
<v S1>Yeah, but when you read Morning Star, that's what Lucifer means. Uh,

0:19:07.960 --> 0:19:10.000
<v S1>Isaiah 1412. Okay.

0:19:10.160 --> 0:19:11.240
<v S3>Okay. Thank you.

0:19:11.720 --> 0:19:14.360
<v S1>Sure. Okay. Thanks for the call. We're going to talk

0:19:14.359 --> 0:19:18.400
<v S1>to Dewey in Ohio, listening on Wwtn. Welcome to Open Line, Dewey.

0:19:18.600 --> 0:19:19.840
<v S1>How can I help you today?

0:19:20.720 --> 0:19:23.400
<v S4>Good morning. Michael. This is one of these things we

0:19:23.400 --> 0:19:26.960
<v S4>don't really need to know, but it's interesting. I was

0:19:26.960 --> 0:19:33.010
<v S4>interested in your thoughts, uh, at the final or great resurrection. Uh,

0:19:34.650 --> 0:19:38.970
<v S4>will the physical bodies of those who have never accepted

0:19:38.970 --> 0:19:44.050
<v S4>God be resurrected or just cast out?

0:19:45.250 --> 0:19:50.010
<v S1>Uh, it says that everyone will be resurrected, whether we're

0:19:50.010 --> 0:19:57.930
<v S1>believers or not, in revelation at the Great White Throne judgment.

0:19:58.650 --> 0:20:02.530
<v S1>Revelation 20 it says, I saw a great white throne,

0:20:02.530 --> 0:20:06.330
<v S1>and one seated on it. Earth and heaven fled from

0:20:06.330 --> 0:20:08.810
<v S1>his presence, and no place was found for them. And

0:20:08.810 --> 0:20:11.770
<v S1>I saw the dead, the great and the small standing

0:20:11.770 --> 0:20:15.490
<v S1>before the throne, and books were opened. Another book was opened,

0:20:15.490 --> 0:20:17.250
<v S1>which is the book of life, and the dead were

0:20:17.250 --> 0:20:19.729
<v S1>judged according to their works by what was written in

0:20:19.770 --> 0:20:22.370
<v S1>their books. And the sea gave up its dead, and

0:20:22.369 --> 0:20:25.090
<v S1>death and Hades gave up their dead, and all were

0:20:25.090 --> 0:20:28.610
<v S1>judged according to their works. Death and Hades were thrown

0:20:28.609 --> 0:20:32.030
<v S1>into the lake of fire. This is the second death.

0:20:32.070 --> 0:20:34.830
<v S1>The lake of fire, and anyone not found written in

0:20:34.830 --> 0:20:38.270
<v S1>the Book of Life was thrown into the lake of fire.

0:20:39.350 --> 0:20:45.750
<v S1>So it appears that the, uh, even the lost will

0:20:45.750 --> 0:20:49.590
<v S1>be resurrected for the Great White Throne judgment. And, uh,

0:20:49.590 --> 0:20:55.389
<v S1>that's when they face, sadly eternal separation from God. Okay.

0:20:56.310 --> 0:20:59.590
<v S4>That can't be a better answer than God's scripture. Thank you.

0:20:59.990 --> 0:21:03.429
<v S1>Yeah, great. Glad glad that we talked. Uh, hey, let

0:21:03.430 --> 0:21:06.270
<v S1>me just say I want to encourage you. That's not

0:21:06.270 --> 0:21:09.830
<v S1>something just to take passively. When we read that, C.S.

0:21:09.830 --> 0:21:14.270
<v S1>Lewis talked about how we're never talking to a mere mortal.

0:21:14.270 --> 0:21:18.189
<v S1>We're talking to immortal beings, people who will live forever, uh,

0:21:18.550 --> 0:21:24.109
<v S1>whether eternal glory or eternal horror. And that's why we

0:21:24.109 --> 0:21:26.510
<v S1>need to remember that. And it's why I think we

0:21:26.510 --> 0:21:30.280
<v S1>have to be. So, uh, we want to be tactful,

0:21:30.280 --> 0:21:35.199
<v S1>but but also tactfully but bold about letting people know

0:21:35.200 --> 0:21:38.440
<v S1>about the Lord Jesus doing our best to represent him

0:21:38.440 --> 0:21:41.120
<v S1>well and to communicate the great truth that we can

0:21:41.119 --> 0:21:45.760
<v S1>have a forever forgiven relationship with God. Uh, and be

0:21:45.760 --> 0:21:50.040
<v S1>in his presence forever. So let's not lose sight of that. Uh,

0:21:50.080 --> 0:21:56.000
<v S1>that that we're facing people who will live forever, either

0:21:56.359 --> 0:21:59.920
<v S1>in God's presence or separated from him forever. And so

0:21:59.960 --> 0:22:03.720
<v S1>let's keep proclaiming the good news. Uh, we're going to

0:22:03.720 --> 0:22:13.280
<v S1>talk to Randall in Indianapolis right now. Uh, and, uh, uh,

0:22:13.280 --> 0:22:15.560
<v S1>listening on WGN are welcome to open line. Randall, how

0:22:15.560 --> 0:22:16.520
<v S1>can I help you today?

0:22:17.200 --> 0:22:18.000
<v S4>Thank you. Michael.

0:22:18.040 --> 0:22:22.120
<v S5>Thank you for taking my call. Um, my curiosity is,

0:22:22.400 --> 0:22:26.960
<v S5>since God is omniscient, uh, why did he create mankind

0:22:26.960 --> 0:22:30.210
<v S5>and give him free will. If he would know in

0:22:30.210 --> 0:22:33.490
<v S5>advance that he was doomed for failure, and that we

0:22:33.490 --> 0:22:35.530
<v S5>would need Jesus Christ to save us.

0:22:36.290 --> 0:22:39.290
<v S1>Wait. This is a curiosity to you? Or do you

0:22:39.290 --> 0:22:41.129
<v S1>think you know an answer on this?

0:22:42.330 --> 0:22:44.810
<v S5>I don't know the answer.

0:22:45.530 --> 0:22:47.970
<v S1>Okay. What if he. Let me just ask this question.

0:22:47.970 --> 0:22:51.530
<v S1>What if he didn't create us with the ability to

0:22:51.850 --> 0:22:55.810
<v S1>to choose obedience versus disobedience? If that's how he created

0:22:55.850 --> 0:22:59.410
<v S1>Adam and Eve with that ability. What if he didn't?

0:23:01.050 --> 0:23:03.010
<v S5>Yeah, I don't know. It seems like we would almost

0:23:03.010 --> 0:23:03.930
<v S5>be robots.

0:23:04.770 --> 0:23:08.330
<v S1>Exactly. We'd be nothing more than a a programmed computer.

0:23:08.330 --> 0:23:11.369
<v S1>You cannot enter. I may use my computer, but I

0:23:11.369 --> 0:23:15.370
<v S1>don't have a relationship with my computer. Although sometimes I

0:23:15.369 --> 0:23:18.169
<v S1>do want to scream at it. But the the point

0:23:18.170 --> 0:23:22.690
<v S1>of it is that we would be mere robots and

0:23:22.690 --> 0:23:26.860
<v S1>God wanted beings who would enter into relationship with him,

0:23:26.859 --> 0:23:31.620
<v S1>and it's a love relationship that comes with lovingly. Being obedient.

0:23:31.619 --> 0:23:34.300
<v S1>And that's how we express our love. If you love me,

0:23:34.300 --> 0:23:39.020
<v S1>you'll keep my commandments. Jesus taught. So, uh, it seems

0:23:39.020 --> 0:23:44.340
<v S1>to me that that's a simple answer. That God knew

0:23:45.060 --> 0:23:50.500
<v S1>everything but that he's going to redeem the earth. He's

0:23:50.500 --> 0:23:55.100
<v S1>going to create a world in which evil has been overcome,

0:23:55.380 --> 0:23:57.380
<v S1>and it will be a world in which people have

0:23:57.380 --> 0:24:02.020
<v S1>been redeemed and have entered into that love relationship with

0:24:02.020 --> 0:24:07.140
<v S1>him forever. So I believe that's why God did that. Uh, now,

0:24:07.380 --> 0:24:11.580
<v S1>you know, why did that's that's his best. I can

0:24:11.580 --> 0:24:15.340
<v S1>answer it because he wanted to have an actual relationship

0:24:15.340 --> 0:24:20.980
<v S1>with humanity and not just program computers. Does that help?

0:24:21.220 --> 0:24:26.240
<v S5>I completely agree with that. I guess my only question

0:24:26.240 --> 0:24:29.560
<v S5>is being omniscient. He knew that we were going to

0:24:29.560 --> 0:24:31.560
<v S5>continue to fail over and over again.

0:24:32.359 --> 0:24:34.439
<v S1>Well, yeah, but that's why he sent the Messiah to

0:24:34.480 --> 0:24:38.800
<v S1>redeem us. That's why the Messiah, Jesus, I mean, it

0:24:38.840 --> 0:24:41.919
<v S1>talks about in Scripture that Jesus is the lamb slain

0:24:41.920 --> 0:24:45.040
<v S1>before the foundation of the world. It's not like when

0:24:45.080 --> 0:24:47.200
<v S1>Adam and Eve sinned that God said, oh no, what

0:24:47.200 --> 0:24:50.040
<v S1>am I going to do now? Part of the eternal

0:24:50.040 --> 0:24:54.280
<v S1>plan was to redeem humanity through the Messiah Jesus. Uh,

0:24:54.280 --> 0:24:56.760
<v S1>God didn't say, oh, wow, I made a big mistake.

0:24:56.760 --> 0:24:59.440
<v S1>I got to figure out some plan B to make

0:24:59.440 --> 0:25:03.080
<v S1>it work. No, no, he knew all along how he

0:25:03.080 --> 0:25:06.960
<v S1>was going to do that. And so he's that. That

0:25:06.960 --> 0:25:09.160
<v S1>to me is part of the great plan of God,

0:25:09.200 --> 0:25:13.960
<v S1>eternal redemption. So I think that makes better sense to,

0:25:14.000 --> 0:25:16.160
<v S1>you know, I think what a greater evidence of God's

0:25:16.160 --> 0:25:20.760
<v S1>love not to only love us if we are perfectly obedient,

0:25:20.760 --> 0:25:23.240
<v S1>but to love us so much that even though we

0:25:23.240 --> 0:25:27.930
<v S1>fail and fail and fail and fail. He still redeems us, uh,

0:25:27.930 --> 0:25:30.890
<v S1>through the death and resurrection of Jesus, the Messiah. If

0:25:30.890 --> 0:25:33.490
<v S1>you're feeling kind of like Randall, boy, we fail a lot.

0:25:33.810 --> 0:25:36.330
<v S1>Now's the time to put your trust in Jesus and say,

0:25:36.330 --> 0:25:40.170
<v S1>I can be forgiven from all those failures because Jesus

0:25:40.170 --> 0:25:42.969
<v S1>died for me and rose again. We're going to be

0:25:42.970 --> 0:25:45.410
<v S1>right back with the mailbag in just a moment. Trish

0:25:45.450 --> 0:25:48.450
<v S1>is dragging it in right now. Stay with us. The

0:25:48.490 --> 0:26:07.770
<v S1>Febc mailbag coming up straight ahead. Welcome back to Open Line.

0:26:07.770 --> 0:26:10.770
<v S1>I'm Michael Renick and joining me right now for the

0:26:10.770 --> 0:26:16.609
<v S1>Far Eastern Broadcasting Company mailbag. The Febc mailbag is Tricia McMillan.

0:26:16.609 --> 0:26:20.609
<v S1>Far Eastern Broadcasting Company partners with Open Line to bring

0:26:20.609 --> 0:26:25.660
<v S1>you the weekly Febc BBC mailbag. Febc is a wonderful organisation.

0:26:25.740 --> 0:26:28.500
<v S1>They bring the good news to people via media and

0:26:28.500 --> 0:26:32.820
<v S1>personal engagement. You should check out their podcast. It's called

0:26:32.820 --> 0:26:35.740
<v S1>Until All Have Heard. You can find it on your

0:26:35.900 --> 0:26:40.139
<v S1>podcast finder that you use on your smartphone or just

0:26:40.140 --> 0:26:48.020
<v S1>go to. Org that's febc. And here is Tricia McMillan

0:26:48.020 --> 0:26:52.340
<v S1>with the Febc mailbag. Right now she's running around. It's

0:26:52.340 --> 0:26:55.660
<v S1>so heavy. She's having a hard time getting into the studio.

0:26:56.020 --> 0:26:59.179
<v S1>There we go. Sorry. It's really been piling up. The

0:26:59.180 --> 0:27:01.500
<v S1>summer is carrying a lot of a lot of these.

0:27:01.500 --> 0:27:03.620
<v S1>We're going to have to do a mailbag program pretty soon.

0:27:03.660 --> 0:27:04.540
<v S6>Yes we will.

0:27:05.260 --> 0:27:07.900
<v S1>Yeah, I see that. We have a new team member

0:27:07.900 --> 0:27:13.060
<v S1>here with us here on the open line team. And, uh,

0:27:13.060 --> 0:27:15.420
<v S1>let's see. Who is that with you there? Tricia?

0:27:15.460 --> 0:27:22.160
<v S6>This is my daughter, Maisy. She is eight, and, uh. Yeah. So, Maisie,

0:27:22.200 --> 0:27:23.760
<v S6>can you say hi? Hi.

0:27:24.600 --> 0:27:26.240
<v S1>Now she's your middle child.

0:27:26.240 --> 0:27:27.240
<v S6>She's my youngest.

0:27:27.480 --> 0:27:31.680
<v S1>She's the youngest. Oh, this is the one I. I

0:27:31.680 --> 0:27:35.800
<v S1>actually remember when you were on maternity leave. Yes, for

0:27:35.800 --> 0:27:37.199
<v S1>a while from the program.

0:27:37.240 --> 0:27:39.560
<v S6>Yes. This is the one that I was pregnant with

0:27:39.560 --> 0:27:41.080
<v S6>when I was producing. Yes.

0:27:41.119 --> 0:27:45.000
<v S1>Yeah. Ah, there we go. Well. Hey, Maisie, how are you?

0:27:45.280 --> 0:27:45.760
<v S6>Good.

0:27:46.560 --> 0:27:49.159
<v S1>Good. So you came to work with your mom today,

0:27:49.160 --> 0:27:51.160
<v S1>or did you come because you had a question?

0:27:52.200 --> 0:27:55.639
<v S7>Um, I wanted to come with my mom because it's

0:27:55.640 --> 0:27:58.320
<v S7>really fun when I come with her to Moody.

0:27:59.000 --> 0:28:02.600
<v S1>Yeah. That's fun. But you also have a question, too, right?

0:28:03.240 --> 0:28:03.720
<v S7>Yeah.

0:28:03.720 --> 0:28:05.119
<v S1>What's your question, sweetie?

0:28:06.040 --> 0:28:11.320
<v S7>Um, I read I read my Bible every day, and

0:28:11.320 --> 0:28:13.800
<v S7>I memorized a lot of verses. But how do I

0:28:13.800 --> 0:28:15.479
<v S7>study the Bible when I'm eight?

0:28:16.600 --> 0:28:18.240
<v S1>When you're an eight year old, how do you study

0:28:18.240 --> 0:28:20.290
<v S1>the Bible? Well, first of all, I just want to say,

0:28:20.690 --> 0:28:23.730
<v S1>sounds to me like you really like to read. Do you?

0:28:24.010 --> 0:28:24.609
<v S7>Yeah.

0:28:25.609 --> 0:28:27.490
<v S1>Is that your favorite subject at school?

0:28:28.050 --> 0:28:30.890
<v S7>Um, no. I like art and gym.

0:28:30.930 --> 0:28:31.850
<v S8>You like art?

0:28:32.090 --> 0:28:35.290
<v S1>Wow. What? What kind of art do you like the best?

0:28:35.609 --> 0:28:38.610
<v S7>Um, maybe coloring or painting.

0:28:39.490 --> 0:28:43.290
<v S1>That's great. Wow. Well, your mom is kind of arty.

0:28:43.490 --> 0:28:48.209
<v S1>She's artsy, so it makes sense that you like art

0:28:48.210 --> 0:28:52.490
<v S1>as well. Um, but how do you. First of all,

0:28:52.490 --> 0:28:55.250
<v S1>I just want to commend you for reading. Reading the Bible,

0:28:55.250 --> 0:29:02.050
<v S1>memorizing verses. Really important. Uh, I'd say that for you,

0:29:03.130 --> 0:29:06.730
<v S1>as you read, you're going to get better at understanding

0:29:06.730 --> 0:29:10.209
<v S1>as you read. But as an eight year old, the

0:29:10.210 --> 0:29:13.850
<v S1>first thing you want to say is, as you read

0:29:13.850 --> 0:29:20.260
<v S1>it is. Do I understand what this story is saying.

0:29:20.300 --> 0:29:24.860
<v S1>Do I understand the details of the story? Do I?

0:29:25.500 --> 0:29:30.060
<v S1>Or if it's not a story, then try. And the

0:29:30.060 --> 0:29:33.219
<v S1>first thing I would do is try. And maybe if

0:29:33.220 --> 0:29:35.740
<v S1>you're reading a paragraph, let's say in the book of Ephesians,

0:29:35.740 --> 0:29:38.300
<v S1>one of the epistles or something like that, or even

0:29:38.300 --> 0:29:42.460
<v S1>if you're reading a story, take the paragraph and see

0:29:42.460 --> 0:29:45.220
<v S1>if you can write a paraphrase of it, or a

0:29:45.340 --> 0:29:51.420
<v S1>simple explanation of what it is saying. Uh, just one sentence.

0:29:51.540 --> 0:29:58.620
<v S1>This is what it's about. And then say, after you

0:29:58.620 --> 0:30:01.580
<v S1>do that, this is what it's about. Then what you

0:30:01.580 --> 0:30:04.100
<v S1>can do is say, what does God want me to

0:30:04.140 --> 0:30:09.100
<v S1>learn from this? Is this teaching about avoiding sin? Is

0:30:09.100 --> 0:30:12.740
<v S1>this teaching that God has a promise that I can claim? Uh,

0:30:12.740 --> 0:30:15.860
<v S1>is this teaching me an example? Like when you read

0:30:15.860 --> 0:30:23.150
<v S1>about Daniel refusing to to worship a false god. Uh,

0:30:23.550 --> 0:30:29.750
<v S1>that instead he he risks everything. Uh, well, uh, is

0:30:29.750 --> 0:30:31.710
<v S1>that a good example for me to follow? God at

0:30:31.710 --> 0:30:36.110
<v S1>all costs? Uh, and then so is there a sin

0:30:36.110 --> 0:30:38.350
<v S1>I should avoid? Is there a promise I should claim?

0:30:38.350 --> 0:30:41.150
<v S1>Is there an example here I should follow? Is there

0:30:41.150 --> 0:30:43.990
<v S1>a command that God is giving me here? Is there

0:30:43.990 --> 0:30:47.990
<v S1>something that I should believe about, about the truth of

0:30:47.990 --> 0:30:51.030
<v S1>God's Word? So there's five things you're asking yourself after

0:30:51.030 --> 0:30:54.950
<v S1>you write that little synopsis, a little one sentence, what

0:30:54.950 --> 0:30:59.390
<v S1>is this paragraph about? And then say, is there something

0:30:59.390 --> 0:31:02.870
<v S1>I should avoid? A sin to avoid a promise, I

0:31:02.870 --> 0:31:07.390
<v S1>can claim an example to follow, a command to obey,

0:31:07.670 --> 0:31:12.910
<v S1>or something to believe that that's, uh, what you should

0:31:12.910 --> 0:31:16.410
<v S1>do when you read it. Then That's so number one,

0:31:16.410 --> 0:31:19.729
<v S1>write a summary. Number two, find how it fits in

0:31:19.730 --> 0:31:24.850
<v S1>your life. And number three, talk to your mom. It's

0:31:24.850 --> 0:31:27.290
<v S1>always helpful when you're learning how to read the Bible,

0:31:27.570 --> 0:31:29.090
<v S1>to talk to your mom and say, this is what

0:31:29.090 --> 0:31:31.250
<v S1>I think it's saying. This is what I think I

0:31:31.250 --> 0:31:35.930
<v S1>should do about it. And then, mom, what do you think?

0:31:36.170 --> 0:31:38.570
<v S1>And see if she'll help you with that. Okay.

0:31:39.890 --> 0:31:41.410
<v S7>Okay. Thank you.

0:31:41.930 --> 0:31:44.370
<v S1>Yeah, I think you're doing that already. I'm pretty. Pretty

0:31:44.370 --> 0:31:48.130
<v S1>proud of you for doing all that reading. And keep memorizing, okay?

0:31:48.250 --> 0:31:50.610
<v S1>It's going to be a. It's like. That's like putting

0:31:50.610 --> 0:31:53.490
<v S1>money in the bank. You'll, as you memorize those verses,

0:31:53.490 --> 0:31:58.969
<v S1>will be there for you for your whole life. That's great. So. Okay. Okay.

0:31:58.970 --> 0:32:00.490
<v S1>Do we have any other questions here?

0:32:00.530 --> 0:32:04.090
<v S6>Oh, we got lots. Lots. Always lots of questions. So

0:32:04.090 --> 0:32:09.490
<v S6>our next question is from Jill in Ohio, listens to CRF.

0:32:09.930 --> 0:32:12.450
<v S6>She works for two different Jewish families whom she loves,

0:32:12.450 --> 0:32:15.780
<v S6>and they love her. She care takes for the mothers

0:32:15.780 --> 0:32:18.300
<v S6>of those families who are in their 90s. She wants

0:32:18.300 --> 0:32:20.940
<v S6>to know how to be the most effective witness to them.

0:32:22.300 --> 0:32:27.500
<v S1>Well, Romans 1111 gives us the most basic truth about

0:32:27.500 --> 0:32:33.140
<v S1>how to be a good testimony in to Jewish people.

0:32:33.140 --> 0:32:36.300
<v S1>It says there that salvation has come to the Gentiles

0:32:36.300 --> 0:32:40.860
<v S1>to make Jewish people jealous. That's what it actually says.

0:32:40.900 --> 0:32:44.020
<v S1>To make them jealous. And so what we need to

0:32:44.020 --> 0:32:48.300
<v S1>do is practice up. See the reason the gospel has

0:32:48.300 --> 0:32:50.860
<v S1>come to the Gentiles to make Jewish people jealous is

0:32:50.860 --> 0:32:54.420
<v S1>God took what was originally designed for the Jewish people,

0:32:54.420 --> 0:32:57.060
<v S1>the good news of the Jewish Messiah. And when it

0:32:57.060 --> 0:32:59.940
<v S1>was rejected, it was spread to the Gentiles. So Jewish

0:32:59.940 --> 0:33:03.060
<v S1>people would want it back. And so what we have

0:33:03.060 --> 0:33:05.260
<v S1>to do is represent the Lord really well. We have

0:33:05.260 --> 0:33:09.140
<v S1>to be loving of Jewish people. Uh, I think expressing

0:33:09.140 --> 0:33:14.310
<v S1>our love and concern for Jewish People is a is essential.

0:33:14.310 --> 0:33:17.670
<v S1>That's where it starts. Obviously you're doing that already. Show

0:33:17.670 --> 0:33:20.070
<v S1>an interest in what Jewish people have to say. Ask

0:33:20.070 --> 0:33:23.270
<v S1>them about their holidays. Ask them. Ask Jewish people about

0:33:23.270 --> 0:33:28.230
<v S1>what they're doing. Uh, right now, uh, in terms of, of, uh,

0:33:28.710 --> 0:33:32.190
<v S1>their faith and how what they believe now. So be

0:33:32.190 --> 0:33:38.950
<v S1>not just expressing your love, but express interest and then also, uh,

0:33:38.950 --> 0:33:42.030
<v S1>live a life that they say, wow, this person has

0:33:42.030 --> 0:33:46.350
<v S1>a real vital relationship with God. I always believe that

0:33:46.350 --> 0:33:48.950
<v S1>the best way to talk to anyone, Jew or Gentile,

0:33:48.950 --> 0:33:51.750
<v S1>is to love people until they ask you why. And

0:33:51.750 --> 0:33:56.070
<v S1>so what I would say is be so loving, but

0:33:56.270 --> 0:33:58.990
<v S1>raise a flag from time to time what I mean

0:33:58.990 --> 0:34:01.310
<v S1>by raising a flag. You might say if you love someone,

0:34:01.310 --> 0:34:03.550
<v S1>you're friends with them. You might say something about how

0:34:03.550 --> 0:34:07.350
<v S1>God answered a prayer in your life or, uh, something

0:34:07.350 --> 0:34:10.430
<v S1>that God provided for you, or some sort of way

0:34:10.430 --> 0:34:13.040
<v S1>that God has worked in a great way in your

0:34:13.040 --> 0:34:16.000
<v S1>personal walk with him. And as a result of that,

0:34:16.000 --> 0:34:18.040
<v S1>when you raise that flag and you tell them, they're

0:34:18.040 --> 0:34:21.239
<v S1>going to say so, you really believe God answers your prayers.

0:34:21.239 --> 0:34:24.320
<v S1>You believe that God has a vital relationship with you

0:34:24.360 --> 0:34:28.319
<v S1>as you raise that flag. Jewish people will respond, and

0:34:28.320 --> 0:34:30.680
<v S1>then you should be prepared to be able to explain

0:34:30.680 --> 0:34:33.040
<v S1>why you believe Jesus is the Jewish Messiah. You might

0:34:33.040 --> 0:34:35.479
<v S1>even want to say, I'm believing in in what God

0:34:35.480 --> 0:34:39.480
<v S1>promised you. Uh, the Jewish Messiah. And so that's what

0:34:39.480 --> 0:34:43.360
<v S1>I would do in terms of dealing with your Jewish

0:34:43.360 --> 0:34:46.720
<v S1>friends there, these people that you work with. Okay.

0:34:46.760 --> 0:34:52.120
<v S6>All right. Thank you. Uh, next question is from nada,

0:34:52.120 --> 0:34:54.120
<v S6>who wrote us on Facebook and wants to know if

0:34:54.120 --> 0:34:59.960
<v S6>Messianic Jews should still observe and practice Jewish traditions and celebrations,

0:34:59.960 --> 0:35:04.200
<v S6>which were looking forward to Jesus and became obsolete after

0:35:04.200 --> 0:35:05.000
<v S6>his coming?

0:35:08.160 --> 0:35:15.460
<v S1>Well, You know, it's, uh. It's, I think a mistake

0:35:15.460 --> 0:35:20.259
<v S1>to say should. I think maybe the word should be could.

0:35:20.500 --> 0:35:20.980
<v S6>Okay.

0:35:21.580 --> 0:35:27.580
<v S1>You know, obviously, there's a lot of freedom in, uh,

0:35:28.100 --> 0:35:29.819
<v S1>in the faith that, you know, I don't want to

0:35:29.820 --> 0:35:32.259
<v S1>tell anyone what they should do other than they should

0:35:32.300 --> 0:35:35.899
<v S1>believe in Jesus and obey his words. But when I

0:35:35.900 --> 0:35:39.259
<v S1>read the the book of acts, and I look at

0:35:39.260 --> 0:35:45.259
<v S1>the example of Paul, who is a Jewish believer and

0:35:45.260 --> 0:35:48.500
<v S1>the apostle to the Gentiles, one of the things that

0:35:48.500 --> 0:35:52.060
<v S1>I see is he always identifies as a Jew. And

0:35:52.060 --> 0:35:55.060
<v S1>another thing that I see is that on his, uh,

0:35:55.340 --> 0:36:01.620
<v S1>remember the the situation when they return to Jerusalem and, uh,

0:36:02.820 --> 0:36:07.900
<v S1>they're told Paul goes to the temple with people to, uh,

0:36:08.070 --> 0:36:10.549
<v S1>to offer a sacrifice for their vows. So he's still

0:36:10.550 --> 0:36:19.510
<v S1>keeping a Jewish practice there? Uh, he says also, uh, in, uh,

0:36:20.350 --> 0:36:25.670
<v S1>acts 18, uh, 18. It says he had taken a vow.

0:36:26.230 --> 0:36:28.390
<v S1>He shaved his head at Cenchrea because he had taken

0:36:28.390 --> 0:36:31.989
<v S1>a vow. Apparently, Paul was still using the Nazarite vow,

0:36:32.350 --> 0:36:35.110
<v S1>even though he was a follower of Jesus. Uh, other

0:36:35.110 --> 0:36:38.830
<v S1>places it talks about that. He observed Passover. It says

0:36:38.830 --> 0:36:43.390
<v S1>that we sailed in acts 20. Says we sailed from

0:36:43.710 --> 0:36:47.750
<v S1>Philippi after the days of the unleavened bread. So it

0:36:47.750 --> 0:36:50.390
<v S1>seems that Paul observed Passover and waited till the end

0:36:51.270 --> 0:36:55.430
<v S1>of Passover to continue on. Uh, he said he was

0:36:55.469 --> 0:36:59.110
<v S1>hurrying in Jerusalem in Acts 20, hurrying to be in Jerusalem,

0:36:59.110 --> 0:37:01.589
<v S1>if possible, for the day of Pentecost. He wanted to

0:37:01.590 --> 0:37:05.790
<v S1>celebrate Pentecost, one of the celebrations. Shavuot. It's called in

0:37:05.790 --> 0:37:11.040
<v S1>Hebrew for when Jewish people keep these holidays. Uh. Uh,

0:37:11.080 --> 0:37:14.640
<v S1>it's the feast of weeks. That's what Shavuot is. And

0:37:14.640 --> 0:37:18.439
<v S1>that's what Pentecost refers to. Uh, it even says in

0:37:18.440 --> 0:37:24.799
<v S1>acts 28, uh, or 27, uh, that, uh, Paul, it

0:37:24.800 --> 0:37:31.520
<v S1>says in acts 27, uh, verse nine, since the fast

0:37:31.520 --> 0:37:36.120
<v S1>was already over, Paul gave this advice. And what this

0:37:36.120 --> 0:37:39.080
<v S1>means is that Paul obviously celebrated the fast, which is

0:37:39.080 --> 0:37:42.919
<v S1>another word for Yom Kippur. Now, all this it says

0:37:42.920 --> 0:37:47.680
<v S1>in acts 2817, I believe it is that Paul says

0:37:48.239 --> 0:37:51.240
<v S1>that he calls the leaders of the Jewish community together

0:37:51.239 --> 0:37:55.240
<v S1>in Rome, and he says that he has done nothing

0:37:56.160 --> 0:38:01.319
<v S1>against the, the, the customs of our fathers. So Paul says,

0:38:01.320 --> 0:38:06.219
<v S1>I kept all the Jewish customs, uh, And and I

0:38:06.219 --> 0:38:12.220
<v S1>think that's that's important to remember. Uh, and so here's

0:38:12.219 --> 0:38:17.020
<v S1>the point. Could Jewish believers, like Paul keep Jewish holidays

0:38:17.020 --> 0:38:21.060
<v S1>and Jewish feasts and things like that? Absolutely, yes. Uh,

0:38:21.780 --> 0:38:24.620
<v S1>the other question is, do they keep them exactly the

0:38:24.620 --> 0:38:28.300
<v S1>same way as before? No, I think we have to

0:38:28.460 --> 0:38:31.700
<v S1>do something else. I think we have to have them mechanized.

0:38:31.700 --> 0:38:34.620
<v S1>They have to focus on the Messiah who is the

0:38:34.620 --> 0:38:38.180
<v S1>fulfillment of all these holidays. So, for example, when Paul

0:38:38.380 --> 0:38:41.299
<v S1>kept the fast, uh, Yom Kippur, I'm sure he was

0:38:41.300 --> 0:38:44.739
<v S1>fasting for his Jewish brothers to come to know Jesus,

0:38:45.340 --> 0:38:49.339
<v S1>not for forgiveness of sins. And I would say the

0:38:49.340 --> 0:38:51.980
<v S1>same thing when I keep Yom Kippur, I fast, and

0:38:51.980 --> 0:38:54.780
<v S1>I use my time that day to pray for Jewish

0:38:54.780 --> 0:38:57.420
<v S1>people to come to know the Messiah. Uh, when I

0:38:57.460 --> 0:39:03.460
<v S1>celebrate Passover, I don't just celebrate redemption from Egypt, which

0:39:03.460 --> 0:39:07.390
<v S1>is a great thing to celebrate, but also redemption from

0:39:07.390 --> 0:39:11.069
<v S1>slavery to sin through the Passover Lamb, the Lord Jesus.

0:39:11.310 --> 0:39:16.270
<v S1>So can we celebrate these holidays? Absolutely, yes. Uh, but

0:39:16.270 --> 0:39:19.469
<v S1>they have to be mechanized, I believe, to reflect the

0:39:19.469 --> 0:39:21.190
<v S1>truth that the Messiah has come.

0:39:21.230 --> 0:39:24.629
<v S6>Okay. And it would not be wrong to celebrate these things.

0:39:24.910 --> 0:39:25.510
<v S1>Oh, no.

0:39:25.550 --> 0:39:26.030
<v S6>Okay.

0:39:26.590 --> 0:39:28.989
<v S1>It enhances my faith to do so.

0:39:29.030 --> 0:39:31.790
<v S6>Okay. Okay. Thank you for that question, Narda.

0:39:32.150 --> 0:39:34.469
<v S1>Yeah. Well, we're going to take a break here. And

0:39:34.469 --> 0:39:37.150
<v S1>when we come back, we'll take more of your calls

0:39:37.150 --> 0:39:40.350
<v S1>right here on Open Line. That was Tricia McMillan. I'm

0:39:40.350 --> 0:40:01.029
<v S1>Michael Ray. Stay with us. We'll be right back. And

0:40:01.030 --> 0:40:04.399
<v S1>we're back. I am so glad to be with you today.

0:40:04.440 --> 0:40:07.359
<v S1>Having a great time studying the scriptures. I did want

0:40:07.400 --> 0:40:11.480
<v S1>to tell you about the CPM. Chosen People Ministries is

0:40:11.480 --> 0:40:15.160
<v S1>offering something the CPM offer. Uh, so many of you

0:40:15.200 --> 0:40:18.920
<v S1>call or write with questions like someone just did about

0:40:18.920 --> 0:40:22.200
<v S1>how to talk about the good news with their Jewish friends,

0:40:22.200 --> 0:40:25.000
<v S1>how to talk about the Messiah, Jesus. That was one

0:40:25.000 --> 0:40:28.600
<v S1>of the questions during the Febc mailbag. How do they

0:40:28.640 --> 0:40:30.400
<v S1>how do we share our faith with our Jewish friends?

0:40:30.400 --> 0:40:32.440
<v S1>One of the best ways to do that is to

0:40:32.440 --> 0:40:37.480
<v S1>help our friends understand that marvelous prophecy in the book

0:40:37.480 --> 0:40:46.600
<v S1>of Isaiah, Isaiah 5213 through 5312 and. What that is

0:40:46.600 --> 0:40:49.840
<v S1>talking about, some people call it just Isaiah 53. Uh,

0:40:50.280 --> 0:40:52.680
<v S1>and so Chosen People Ministries is offering a book called

0:40:52.680 --> 0:40:57.120
<v S1>Isaiah 53 explained. And as you read that booklet, you'll

0:40:57.120 --> 0:40:59.279
<v S1>be able to get a better grasp of what that

0:40:59.280 --> 0:41:03.250
<v S1>prophecy foretold about the Messiah Jesus. And you could use

0:41:03.250 --> 0:41:04.890
<v S1>that as you talk to your Jewish friends, or you

0:41:04.890 --> 0:41:08.090
<v S1>can just pass it on to your Jewish friends. Uh,

0:41:08.330 --> 0:41:10.250
<v S1>just give them that booklet. If you'd like a free

0:41:10.250 --> 0:41:14.090
<v S1>copy of this book called Isaiah 53 explained. Go to

0:41:14.090 --> 0:41:18.170
<v S1>our website. That's Open Line radio.org. Scroll down till you

0:41:18.170 --> 0:41:20.290
<v S1>see the link that says A free gift from Chosen

0:41:20.290 --> 0:41:23.290
<v S1>People Ministries. Click on that. You'll be taken to a

0:41:23.290 --> 0:41:25.290
<v S1>page where you can sign up for your very own

0:41:25.290 --> 0:41:30.689
<v S1>copy of Isaiah 53 explained. And we're going to talk

0:41:30.690 --> 0:41:35.170
<v S1>with Catherine in Grand Rapids, Michigan, listening on NRB. Welcome

0:41:35.170 --> 0:41:37.730
<v S1>to Open Line, Catherine. How can I help you?

0:41:38.370 --> 0:41:46.290
<v S9>Thank you. I need wisdom. Um, I live in a home,

0:41:47.170 --> 0:41:50.210
<v S9>and I talk and I share Christ whenever I can.

0:41:51.130 --> 0:41:57.370
<v S9>And I was talking with one of the employees who is.

0:41:57.610 --> 0:42:00.710
<v S9>I don't know for sure if she is a believer

0:42:00.710 --> 0:42:05.430
<v S9>or not, but she was questioning. I don't know for

0:42:05.430 --> 0:42:11.070
<v S9>sure if she even studies if they even study very thoroughly,

0:42:11.110 --> 0:42:15.989
<v S9>like in revelation. And I have your commentary. You sent

0:42:15.989 --> 0:42:19.270
<v S9>it to me a long time ago and I love it.

0:42:20.230 --> 0:42:27.270
<v S9>And thank you very much. And and she questioned, um, unbelievers,

0:42:27.270 --> 0:42:33.430
<v S9>the degree of punishment. And I see, like in chapter 20,

0:42:34.270 --> 0:42:37.310
<v S9>The Great White Throne. And I didn't have my Bible

0:42:37.310 --> 0:42:39.870
<v S9>with me and I needed it. And so I'm going

0:42:39.870 --> 0:42:44.390
<v S9>to go back with her and talk with her and depth. But, um,

0:42:44.790 --> 0:42:48.310
<v S9>it tells me not to get confused with the Great

0:42:48.310 --> 0:42:53.150
<v S9>White Throne and the Judgment Seat of Christ, where believers

0:42:53.310 --> 0:42:58.920
<v S9>are judged for our service. And it tells, um tells me.

0:42:59.200 --> 0:43:00.560
<v S8>Catherine, do you have a question?

0:43:02.040 --> 0:43:05.400
<v S9>Um, yes. I, I need wisdom to be able to

0:43:05.440 --> 0:43:13.880
<v S9>explain this all to her easily. And I don't know exactly, um,

0:43:15.080 --> 0:43:18.560
<v S9>how you know, to do that if she does not,

0:43:19.160 --> 0:43:22.000
<v S9>you know, even know anything about revelation.

0:43:23.360 --> 0:43:26.359
<v S8>Well, you know what? Here's the thing.

0:43:26.360 --> 0:43:28.920
<v S1>I would start with. If she doesn't know about the

0:43:28.920 --> 0:43:32.000
<v S1>book of revelation and she doesn't know anything about the judgment,

0:43:32.360 --> 0:43:35.560
<v S1>I would start with this. I would start by talking

0:43:35.600 --> 0:43:39.000
<v S1>to her about how to avoid judgment before God one day,

0:43:39.200 --> 0:43:45.040
<v S1>that God doesn't want to, uh, separate from her or

0:43:45.080 --> 0:43:48.279
<v S1>have her separated from him for all eternity, that he

0:43:48.280 --> 0:43:52.160
<v S1>wants her to be forgiven forever. And I would start

0:43:52.160 --> 0:43:57.610
<v S1>by explaining the good news, uh, which is found Right

0:43:57.610 --> 0:44:00.689
<v S1>at the beginning of First Corinthians 15, where it talks

0:44:00.690 --> 0:44:04.570
<v S1>about that Jesus died for our sins and rose again.

0:44:05.690 --> 0:44:09.570
<v S1>That's where I would start with her. And then after

0:44:09.570 --> 0:44:13.330
<v S1>she says, okay, I understand that. Invite her to believe.

0:44:14.730 --> 0:44:18.850
<v S1>And if she believes after that, you can talk to

0:44:18.890 --> 0:44:23.290
<v S1>her about those other judgments. Okay. But I would start

0:44:23.290 --> 0:44:26.530
<v S1>with how to be forgiven. That just sounds to me

0:44:26.530 --> 0:44:29.890
<v S1>more like that would be her level. Okay, Catherine, you

0:44:29.890 --> 0:44:32.730
<v S1>go to the gospel first. Okay.

0:44:32.770 --> 0:44:36.810
<v S9>Okay. Okay. Yeah. And also, um, real quick, I can

0:44:36.810 --> 0:44:41.290
<v S9>throw this in. Um, I have another, um, person that

0:44:41.290 --> 0:44:46.450
<v S9>I that has shared with me that she is, um,

0:44:46.489 --> 0:44:50.330
<v S9>taught that there is no hell, that God is only

0:44:50.370 --> 0:44:51.090
<v S9>of love.

0:44:52.250 --> 0:44:56.580
<v S1>Mhm. Well, she's mistaken. Does she. Does she know the Lord?

0:44:59.100 --> 0:45:02.300
<v S9>I don't know for sure. Or not.

0:45:02.780 --> 0:45:06.900
<v S1>Well, here's the thing. Uh, the Bible is God's word.

0:45:07.260 --> 0:45:10.259
<v S1>And I would just say, well, you may think that,

0:45:11.060 --> 0:45:14.859
<v S1>but the Bible says something differently. The Bible says that

0:45:14.860 --> 0:45:18.620
<v S1>we're all going to stand before God one day and that, uh,

0:45:18.620 --> 0:45:21.700
<v S1>we will either be there forgiven because of what Jesus

0:45:21.700 --> 0:45:25.339
<v S1>did for us taking the punishment we deserved, or we

0:45:25.340 --> 0:45:28.339
<v S1>can stand on our own merit, which doesn't leave us

0:45:28.540 --> 0:45:31.860
<v S1>with any hope at all. So I would just again,

0:45:32.700 --> 0:45:34.859
<v S1>when these people say these things to you, go back

0:45:34.860 --> 0:45:38.739
<v S1>to the gospel. Explain what the Bible says and it's

0:45:38.739 --> 0:45:41.220
<v S1>up to them whether they want to keep, you know,

0:45:41.460 --> 0:45:45.299
<v S1>respond to it, obey it, believe it. But all our

0:45:45.300 --> 0:45:48.140
<v S1>job is to point them back to the gospel. That's

0:45:48.140 --> 0:45:51.380
<v S1>what I would do. Catherine, uh, keep it simple. Talk

0:45:51.380 --> 0:45:54.400
<v S1>to them about the good news. The good news isn't

0:45:54.400 --> 0:45:59.640
<v S1>that there's judgment coming. The good news is that Jesus

0:45:59.640 --> 0:46:04.600
<v S1>died taking the punishment we deserved and rose again. And

0:46:04.600 --> 0:46:12.360
<v S1>by believing in him, we can be exempt from eternal judgment. Instead,

0:46:13.120 --> 0:46:17.120
<v S1>be forgiven forever. So I hope that helps, Catherine. Uh.

0:46:17.440 --> 0:46:20.439
<v S1>And I can't believe it. The first hour is over.

0:46:20.440 --> 0:46:22.960
<v S1>Right here on Open Line. But a second hour is

0:46:22.960 --> 0:46:26.359
<v S1>coming up on most of these stations. So I hope

0:46:26.360 --> 0:46:29.040
<v S1>you'll check that out. If your station doesn't carry it,

0:46:29.040 --> 0:46:31.719
<v S1>you can always listen online. Or you can check out

0:46:31.719 --> 0:46:35.800
<v S1>the podcast. Or you can also get the Moody Radio App.

0:46:35.840 --> 0:46:39.120
<v S1>Bible Study across America will continue in just a moment,

0:46:39.120 --> 0:46:41.799
<v S1>so stay with us. Open line with Doctor Michael Ray

0:46:42.200 --> 0:46:46.080
<v S1>is a production of Moody Radio, a ministry of Moody

0:46:46.080 --> 0:46:48.880
<v S1>Bible Institute. We'll be back soon, so stay with us.