WEBVTT - Hour 1: Labor Day Weekend Mailbag

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<v S1>Do you have a question about the Bible, God, or

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<v S1>the spiritual life? Well, you've come to the right place.

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<v S1>Hello friends. Welcome to Open Line with Doctor Michael Reginald

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<v S1>Moody Radio's Bible study Across America. My name is Michael Radonich.

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<v S1>I'm the academic dean and professor of Jewish studies and

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<v S1>Bible at Moody Bible Institute. And normally we take your calls,

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<v S1>but today it's a special pre-recorded program, so please don't call.

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<v S1>We're clearing the spindle, we're emptying the inbox. We're answering

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<v S1>the questions you've sent us in past weeks. And if

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<v S1>you'd like to send a question, you can still do that.

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<v S1>Just go to our website, openline radio.org. Click on the

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<v S1>link that says Ask Michael a question and you can

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<v S1>put your question right there. And then it will be

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<v S1>added to the mailbag for a future program. But right

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<v S1>now I want to say special thanks to Chris Siegert

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<v S1>for handling all things technical today, and for Open Line

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<v S1>producer Tricia McMillan for joining me with the questions today

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<v S1>and discussion. And here she is now with this very

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<v S1>large mailbag. Tricia McMillan dragging it in. Welcome, Tricia.

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<v S2>Thank you.

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<v S1>Hey, so it's a Labor Day special program, right? Have

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<v S1>your kids started school?

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<v S2>Yes they have. They started a few weeks ago.

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<v S1>Yeah, it starts in August in Illinois, right?

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<v S2>A lot of them do. Yeah.

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<v S1>Yeah. It's hard for me to get used to it,

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<v S1>even though, you know, I raised my kids here in

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<v S1>Illinois and they all started, you know, all the kids,

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<v S1>both of them. All of them started in in August.

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<v S1>But I'm from New York. It always started one week

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<v S1>after Labor Day. So so.

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<v S2>Nice. But no.

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<v S1>Labor Day was the end of summer for me, right?

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<v S1>But of course, in New York City, where I grew up, school,

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<v S1>I don't know what it's like now, but school ended

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<v S1>on June 30th, so it went kind of late.

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<v S2>Okay. So you needed that extra couple of weeks.

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<v S1>Yeah, yeah, but it's Labor Day getting ready to work, right? Yes.

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<v S1>That's what we're going to do. Labor day weekend. Okay.

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<v S1>Well how many? I know we've got a big bag

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<v S1>of questions there and we're going to I let you

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<v S1>choose the order, you know. However we're going to go.

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<v S1>But I'll do my best to to clear the spindle

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<v S1>today to see how many questions we can answer. All right.

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<v S2>And we do the mailbag every week. So if they

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<v S2>don't get in this one, they may make it to

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<v S2>a future one. Exactly, exactly. Well, our first question is

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<v S2>from Michael in Iowa who listens to WSM. Can you

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<v S2>explain the New covenant, and does it make the Mosaic

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<v S2>or Sinai covenant obsolete?

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<v S1>Well, that's kind of an interesting question. I think that, uh,

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<v S1>a lot of people treat the new covenants versus the

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<v S1>Old Covenant. The Old Covenant is indeed the Sinai covenant.

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<v S1>I think that's right. But they treat the New covenant

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<v S1>as if it cuts out part of the Word of God,

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<v S1>or somehow it wasn't anticipated. It seems to me that

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<v S1>even in the book of Deuteronomy, when we come to

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<v S1>the end of the book, there's a promise. It says

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<v S1>in Deuteronomy 30 verse six, the Lord your God will

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<v S1>circumcise your heart and the hearts of your descendants, and

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<v S1>you will love him with all your heart and all

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<v S1>your soul, so that you will live. This is so

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<v S1>crucial because there's an anticipation that that idea of a

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<v S1>circumcised heart is the new covenant. So right at the

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<v S1>end of the Pentateuch, at the end of the law,

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<v S1>the promise from Moses is that there will be a

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<v S1>new covenant. And then, of course, it's presented in Jeremiah 31.

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<v S1>And there Jeremiah kind of distinguishes it from the Old Covenant.

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<v S1>He says in Jeremiah 31, verse 31. He says, the

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<v S1>days are coming. This is the Lord's declaration when I

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<v S1>will make a new covenant with the house of Israel

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<v S1>and with the house of Judah. This one will not

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<v S1>be like the covenant I made with their ancestors, when

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<v S1>I took them by the hand to bring them out

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<v S1>of the land of Egypt. Now there we go. That's

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<v S1>the reference to the Sinai covenant, where Moses went up

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<v S1>the mountain and received the law. A covenant they broke,

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<v S1>even though I had been a husband to them. The

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<v S1>Lord's declaration. Instead, this is the covenant I will make

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<v S1>with the house of Israel after those days. The Lord's declaration.

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<v S1>And by the way, he keeps saying, this is declares

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<v S1>the Lord or the Lord's Declaration, because this is a

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<v S1>very significant thing he's saying. He keeps wanting to say,

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<v S1>this is from the Lord. I will put my teaching

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<v S1>within them and write it on their hearts. I will

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<v S1>be their God and they will be my people. No

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<v S1>longer will one teach his neighbor or his brother, saying,

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<v S1>know the Lord, for they will all know me from

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<v S1>the least to the greatest of them. This is the

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<v S1>Lord's declaration will. The new covenant was inaugurated by the

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<v S1>Lord Jesus at his death. He says at the Last

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<v S1>Supper to his disciples, this is the new covenant in

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<v S1>my blood. When the death of the Messiah and then

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<v S1>his resurrection, it's inaugurated, everyone that believes in him lives.

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<v S1>They operating system we live by is the New covenant.

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<v S1>And and that's why in second Corinthians three, all followers

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<v S1>of Jesus, although it was made with the Jewish remnant

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<v S1>of the disciples, every, uh, person who believes in Jesus is,

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<v S1>even if they're not Jewish, is grafted in to this

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<v S1>promise and experienced the New Covenant. And that's why Second

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<v S1>Corinthians three says that we are ministers of the New Covenant.

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<v S1>So yeah, we're part of the New covenant. It's the

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<v S1>promise of a circumcised heart. It's the promise of God

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<v S1>putting his teaching in our hearts. But that doesn't mean

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<v S1>we don't obey the Word of God. And the Word

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<v S1>of God includes the law of Moses. I would say

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<v S1>that what Hebrews eight is saying about the new covenant

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<v S1>replacing the old. I think that's true as our operating system.

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<v S1>But the whole word of God teaches principles of truth.

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<v S1>And so, for example, nine of the Ten Commandments are

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<v S1>repeated in the New Testament or the New Covenant, and

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<v S1>we still live by them, but we're doing it because

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<v S1>of them being in the New Covenant. And so we

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<v S1>are today New Covenant believers, uh, those of us who

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<v S1>have trusted that Jesus died for us and rose again,

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<v S1>we are operating system that we live by, that we're

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<v S1>related to God by is the new covenant. Now here's

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<v S1>something that's crucial about this. It's not just following your heart.

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<v S1>Even though he put his law within our hearts, it's

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<v S1>to guide us. He gives us spiritual power to obey

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<v S1>his commands. But the Lord Jesus still said of the

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<v S1>new covenant, if you love me, you'll obey me. He

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<v S1>still expects us to follow the teachings and principles and

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<v S1>commandments of the scriptures, as they are found in the

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<v S1>New Covenant. That's the key.

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<v S2>So, okay, I love, I think, one thing that was

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<v S2>very helpful in what you just taught is that, you see,

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<v S2>there is this connection between the Old Testament, the New Testament,

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<v S2>where so often, you know, you may hear Christians say,

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<v S2>I'm a New Testament believer, which like you're saying, we

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<v S2>are believers following Jesus under the New covenant, but that

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<v S2>that is tied to this history of the this promise. Yeah.

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<v S2>This promise that started back then, where God talks about

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<v S2>renewing the hearts and how important that is and bringing

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<v S2>that up to today.

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<v S1>So, you know, at the end of Deuteronomy, it's not

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<v S1>just that, uh, that God says to Israel, uh, that

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<v S1>they that they are going to get a new covenant.

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<v S1>In Deuteronomy 31 it says, I know that after my

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<v S1>death Moses says, you will become completely corrupt and turn

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<v S1>from the path I have commanded you. So what's he saying?

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<v S1>I know you're not going to keep this Torah. And

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<v S1>so what the hope is, is that they will get

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<v S1>the law circumcised on their hearts. Right? That they'll have

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<v S1>the New covenant. And then Jeremiah says the same thing.

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<v S1>I'm going to give them a new covenant, not like

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<v S1>the law of Moses that they broke the one I

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<v S1>gave them when they came out of Egypt. The problem

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<v S1>is that we didn't have the internal power to obey it.

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<v S1>With the new covenant, God gives us spiritual power. The

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<v S1>Holy Spirit comes and dwells us and empowers us to

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<v S1>be obedient. That's what's so crucial about the New covenant.

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<v S2>Okay. Thank you. Thanks for that question, Michael. Related. Only

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<v S2>in that looking at Old Testament and kind of the

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<v S2>future promise, Maxwell and Florida wrote listens to Wcqs and

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<v S2>was wondering if there's a connection between job 33, which

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<v S2>is part of Elihu's first speech, um, and the gospel.

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<v S2>So he was seeing some kind of overarching things about

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<v S2>man experiencing death and needing salvation, having a mediator petitioning

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<v S2>for man's salvation. Um, that mediator providing a ransom, man

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<v S2>praying to God and being accepted by God who restores

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<v S2>man's righteousness, and then man proclaiming that good news to others. Um,

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<v S2>you in the previous question, were able to show us

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<v S2>how the the various Old Testament passages can connect to

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<v S2>the New Testament and and look forward. But I think

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<v S2>sometimes we can get we try to look so hard

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<v S2>for connections of, um, of Jesus, I guess, which is

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<v S2>not what Maxwell's saying, but looking so hard to make

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<v S2>it fit into something that can also have, um, like

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<v S2>present day connections to Jesus that we can we can

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<v S2>try too hard. So how do we.

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<v S1>How do we do that? You're right. Well.

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<v S2>Um, I mean, like, I read through job 33 and

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<v S2>I was like, you know, okay, I could kind of

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<v S2>see some loose kind of connections, overarching ideas where this

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<v S2>might be happening. Um, but what do you say?

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<v S1>I think that here's what I would start. I look

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<v S1>at the context and it says that God's going to

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<v S1>speak to us in verses 15 through 18. It says

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<v S1>he speaks in jobs day. He speaks in a dream,

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<v S1>a vision in the night. Uh, so one of the

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<v S1>ways that God can communicate is through dreams and visions.

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<v S1>And then God speaks. Also, according to verses 19 through 22,

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<v S1>he can speak through suffering. A person may be disciplined

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<v S1>on his bed with pain and constant distress, and so

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<v S1>his flesh can waste away. God is speaking to him

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<v S1>through that. Uh, and then he can also speak in

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<v S1>the verse that he cites in verse 2223. He can

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<v S1>speak through angels, through mediating angels. If there's an angel

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<v S1>on his side, one mediator out of a thousand to

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<v S1>tell a person what is right for him, be gracious

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<v S1>to him, and say, and so forth, and he can

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<v S1>speak through an a mediating angel. I don't think that

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<v S1>was very common. But you look at the book of Daniel.

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<v S1>Angels came and communicated with him. The the point that

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<v S1>Elihu is making is that God speaks through various ways

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<v S1>dreams and visions, suffering, mediating angels. But then if you

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<v S1>read verses 25 through 33, he does this to bring

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<v S1>people to repentance. And the reason he says this is

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<v S1>he thinks, job, you did something really wrong or you

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<v S1>wouldn't be suffering this way. God's using these things, the

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<v S1>suffering in particular, to bring you to repentance. You better

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<v S1>get your act together. Uh, and it's true that God

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<v S1>can use these things to speak to any person. Uh,

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<v S1>he uses suffering sometimes to communicate with us. But we

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<v S1>ought not to be like Elihu and presume that God

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<v S1>allows suffering only to correct and bring people to repentance.

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<v S1>God does use suffering. I think one of the ways

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<v S1>that he uses suffering is to refine us and make

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<v S1>us closer to him, but the point that he's making

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<v S1>is that God mediates his message to us through a

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<v S1>variety of ways. Today, I would say since the coming

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<v S1>of the Messiah, God is you know, it says in

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<v S1>Hebrews one that God spoke to us in many different

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<v S1>ways through many different means. That's what it says in

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<v S1>Hebrews one one. I'm turning to the verse so I

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<v S1>can quote it exactly. Long ago, God spoke to the

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<v S1>fathers by the prophets at different times and in different ways.

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<v S1>Now verse two, in these last days he has spoken

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<v S1>to us by his son. So the great mediator that

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<v S1>communicates the truth of God through the new covenant is

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<v S1>the Lord Jesus. And so I don't think that this

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<v S1>passage in job 33 is a specific, uh, prediction of

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<v S1>the Messiah, but I do think that it teaches a

0:13:38.360 --> 0:13:41.540
<v S1>principle that leads us to the Messiah, who will be

0:13:41.540 --> 0:13:45.570
<v S1>the A primary. He is the only way that God

0:13:45.570 --> 0:13:48.870
<v S1>speaks to us through His Word. But through the Messiah's Word,

0:13:48.870 --> 0:13:52.559
<v S1>the Word of Christ is called in the New Testament. Uh,

0:13:52.710 --> 0:13:57.360
<v S1>he he speaks to us through his great mediator, the

0:13:57.360 --> 0:14:01.679
<v S1>Lord Jesus. So that's that's what this is about. But, uh,

0:14:01.679 --> 0:14:04.080
<v S1>you know, I think it's hard to see a direct

0:14:04.080 --> 0:14:07.380
<v S1>messianic prediction here in job 33. And that's what we

0:14:07.380 --> 0:14:10.349
<v S1>want to see. But, you know, we have to be careful.

0:14:10.350 --> 0:14:15.240
<v S1>We want to read it for what it really actually says. And, uh,

0:14:15.240 --> 0:14:18.030
<v S1>and I think you're right that we all want it

0:14:18.030 --> 0:14:23.190
<v S1>to be a prediction. Right. Mhm. Yeah. Yeah. But that

0:14:23.220 --> 0:14:26.280
<v S1>it's what Ellie. Ellie who. This is what you find

0:14:26.280 --> 0:14:27.990
<v S1>about job's friends. And when you read the book of

0:14:27.990 --> 0:14:30.570
<v S1>job this should help you. They usually take a bit

0:14:30.570 --> 0:14:35.940
<v S1>of truth and then they apply it wrong. Okay. Yeah. Yeah. Which,

0:14:36.090 --> 0:14:38.610
<v S1>which we have to be careful of. They're applying it

0:14:38.610 --> 0:14:42.290
<v S1>in the wrong way to the life of job. But, uh,

0:14:42.710 --> 0:14:45.110
<v S1>they but they have truth there. But they have to

0:14:45.110 --> 0:14:48.020
<v S1>apply it better. And I think sometimes when I talk

0:14:48.020 --> 0:14:50.030
<v S1>to us, that's what we do as well. We have

0:14:50.030 --> 0:14:52.280
<v S1>a bit of truth and we apply it in the

0:14:52.280 --> 0:14:54.320
<v S1>wrong way. We're going to come back with more questions.

0:14:54.320 --> 0:14:57.800
<v S1>Tricia McMillan and I, we're taking your we've we've taken

0:14:57.800 --> 0:15:00.890
<v S1>your questions on the Bible, God and the spiritual life

0:15:00.890 --> 0:15:05.240
<v S1>and on this special clear the the spindle day. We'll

0:15:05.240 --> 0:15:17.330
<v S1>be right back. With. The book of acts is much

0:15:17.330 --> 0:15:20.930
<v S1>more than history. It's also about defending the faith. It

0:15:20.960 --> 0:15:24.800
<v S1>includes the biographies of the apostles and has profound teachings

0:15:24.800 --> 0:15:29.720
<v S1>about God, especially the Holy Spirit. And with Doctor Charles Rogers,

0:15:29.720 --> 0:15:34.370
<v S1>everyday Bible commentary on acts will gain a richer appreciation

0:15:34.370 --> 0:15:37.460
<v S1>for how the same Holy Spirit can radically change our

0:15:37.460 --> 0:15:41.500
<v S1>lives today. Request your copy with your gift of any amount.

0:15:41.530 --> 0:15:51.580
<v S1>Call (888) 644-7122 or visit open Line radio.org. Ministry isn't a

0:15:51.580 --> 0:15:54.340
<v S1>solo effort. You know my voice. But if you could

0:15:54.340 --> 0:15:57.160
<v S1>see inside our studio, you'd see a team behind the

0:15:57.160 --> 0:16:00.040
<v S1>scenes putting open line on the air. Look a little

0:16:00.040 --> 0:16:02.860
<v S1>further and you'd see into the homes of listeners like

0:16:02.860 --> 0:16:06.250
<v S1>you who give monthly to make this ministry possible. And

0:16:06.250 --> 0:16:09.070
<v S1>when you join our team of Kitchen Table Partners, I'll

0:16:09.070 --> 0:16:11.710
<v S1>send you a Bible study moment email every other week

0:16:11.710 --> 0:16:15.100
<v S1>with tips and encouragement. Become a kitchen table partner today

0:16:15.100 --> 0:16:30.550
<v S1>by calling (888) 644-7122 or go to Open Line radio.org. Welcome

0:16:30.550 --> 0:16:33.100
<v S1>back to Open Line. I'm so glad to be with

0:16:33.100 --> 0:16:36.700
<v S1>you today. Really grateful for that. And I'm glad that

0:16:36.700 --> 0:16:41.780
<v S1>Tricia McMillan is here. We're recording a special, uh, Labor

0:16:41.810 --> 0:16:46.880
<v S1>Day weekend open line. So it's, uh, so as a result,

0:16:46.880 --> 0:16:49.580
<v S1>there's no need to call. But do listen, these are

0:16:49.580 --> 0:16:51.740
<v S1>the questions that you have sent in by going to

0:16:51.770 --> 0:16:55.280
<v S1>Open Line radio.org and clicking on ask Michael a question.

0:16:55.280 --> 0:16:57.920
<v S1>Trish is with me. A lot of people send those

0:16:57.920 --> 0:16:59.660
<v S1>questions in don't they. Oh yes.

0:16:59.660 --> 0:17:02.300
<v S2>And I'm glad they do otherwise. I mean I could

0:17:02.300 --> 0:17:05.180
<v S2>come up with my own, but I'd rather other people

0:17:05.210 --> 0:17:07.310
<v S2>I'd rather other people have a chance to have their

0:17:07.310 --> 0:17:08.450
<v S2>questions asked.

0:17:08.540 --> 0:17:10.730
<v S1>Yeah. You know what? There are a lot of people

0:17:10.730 --> 0:17:13.639
<v S1>that come up with their own besides you. And I

0:17:13.640 --> 0:17:15.260
<v S1>think it's so funny when I like, I go to

0:17:15.290 --> 0:17:17.959
<v S1>the grocery store and someone recognizes me. They've looked at

0:17:17.960 --> 0:17:20.570
<v S1>the website, they've seen my picture. Usually people just recognize

0:17:20.570 --> 0:17:23.720
<v S1>my voice and they say, are you Michael Radonich? And

0:17:23.720 --> 0:17:25.010
<v S1>I say, yes. And they say, oh, I have a

0:17:25.010 --> 0:17:27.830
<v S1>Bible question. And I'm standing there, you know, checking the

0:17:27.859 --> 0:17:30.350
<v S1>tomatoes at the same time. So, sure, I'll answer a

0:17:30.350 --> 0:17:32.810
<v S1>Bible question. So I'm glad that people send them in.

0:17:32.810 --> 0:17:34.910
<v S1>We could do them here so everyone can hear the.

0:17:34.940 --> 0:17:38.470
<v S2>Yes, yes, yeah. We can all I'll learn. Yeah. So

0:17:38.470 --> 0:17:41.620
<v S2>our first our next question is from Ashley. Why did

0:17:41.619 --> 0:17:45.070
<v S2>God permit Satan to harm job? We talked a little

0:17:45.100 --> 0:17:48.520
<v S2>bit about this. Um, despite job's reverence for God, I

0:17:48.520 --> 0:17:51.850
<v S2>know Satan cannot harm people without God's permission. So why

0:17:51.850 --> 0:17:55.780
<v S2>does God allow Satan to harm people, especially believers today?

0:17:55.869 --> 0:17:56.350
<v S2>So kind of.

0:17:56.380 --> 0:18:00.610
<v S1>A question is why does God allow suffering? Yeah, I mean,

0:18:00.640 --> 0:18:04.270
<v S1>that's really what the question is. And truth to tell,

0:18:04.300 --> 0:18:09.850
<v S1>I don't think we have a simplistic, easy answer to say, oh,

0:18:09.880 --> 0:18:13.750
<v S1>this is why God allows suffering. You know, I there

0:18:13.780 --> 0:18:16.600
<v S1>are a lot of different things that that happen. I,

0:18:16.600 --> 0:18:19.540
<v S1>I have looked at this particularly, you know, when I

0:18:19.540 --> 0:18:23.260
<v S1>think about my mom as a young woman, went to

0:18:23.290 --> 0:18:27.040
<v S1>concentration camp. She lost her family. She was a slave

0:18:27.070 --> 0:18:31.600
<v S1>to the Nazi regime. She suffered greatly. They did experimental

0:18:31.600 --> 0:18:35.800
<v S1>surgery on her eyes. And you could say, well, maybe

0:18:35.800 --> 0:18:37.500
<v S1>she didn't know the Lord. Well, she did know the Lord.

0:18:37.500 --> 0:18:39.570
<v S1>She had just come to know the Lord right before

0:18:39.600 --> 0:18:43.590
<v S1>concentration camp. Now, after she married in Germany. We didn't

0:18:43.590 --> 0:18:46.740
<v S1>know growing up. She kept that she was a secret believer,

0:18:46.740 --> 0:18:49.830
<v S1>but she had become a believer before going to concentration camp.

0:18:50.010 --> 0:18:53.609
<v S1>I'm like, well, why in the world would God allow that?

0:18:53.609 --> 0:19:00.000
<v S1>But if you asked my mom, she would say that

0:19:00.000 --> 0:19:04.200
<v S1>God used it to refine her faith. God used it

0:19:04.200 --> 0:19:09.900
<v S1>to make her more dependent on Jesus than ever. Uh,

0:19:10.380 --> 0:19:16.230
<v S1>he used it to, to really give her a stronger

0:19:16.230 --> 0:19:18.750
<v S1>faith that she had. You know, it's easy to believe

0:19:18.750 --> 0:19:22.050
<v S1>when everything's going great, but our faith is really strong

0:19:22.050 --> 0:19:25.800
<v S1>when things are horrible. And we still trust and believe

0:19:25.830 --> 0:19:29.400
<v S1>God's word and believe in the Messiah. So I think

0:19:29.400 --> 0:19:32.940
<v S1>that when you look at job, if we go back

0:19:32.940 --> 0:19:35.570
<v S1>to this text, job had was a godly man, but

0:19:35.570 --> 0:19:39.050
<v S1>he had an issue. He thought he deserved everything good

0:19:39.080 --> 0:19:43.490
<v S1>because of his faithfulness. And what he learned was that

0:19:43.490 --> 0:19:46.400
<v S1>God is sovereign and he doesn't have to answer to us.

0:19:46.430 --> 0:19:49.250
<v S1>That's a really big lesson to learn. So in a sense,

0:19:49.250 --> 0:19:53.660
<v S1>we could say that with job, God allowed that to happen,

0:19:53.990 --> 0:19:58.669
<v S1>to refine job's faith, to strengthen it, to make it

0:19:59.030 --> 0:20:01.850
<v S1>a better faith. Because what does he do at the end?

0:20:01.880 --> 0:20:04.669
<v S1>He says, I repent in dust and ashes. He just.

0:20:04.700 --> 0:20:08.510
<v S1>He recognizes that he can't demand of God to answer

0:20:08.510 --> 0:20:12.200
<v S1>to him. We are answerable to God alone. So why

0:20:12.200 --> 0:20:16.100
<v S1>does God allow suffering in the lives of believers today?

0:20:16.130 --> 0:20:19.580
<v S1>Many different reasons. One of the reasons I would say

0:20:19.580 --> 0:20:23.899
<v S1>another one is when you look at Hebrews 1136 through 40,

0:20:23.930 --> 0:20:27.290
<v S1>where it talks about godly people who suffered greatly, God

0:20:27.290 --> 0:20:31.070
<v S1>uses them to create heroes for us. I mean, who

0:20:31.100 --> 0:20:33.139
<v S1>are the ones that we think are real heroes of

0:20:33.140 --> 0:20:38.679
<v S1>the faith? The people who remain steadfast and faithful regardless

0:20:38.680 --> 0:20:43.720
<v S1>of how much they suffer. I mean, would Johnny be

0:20:43.720 --> 0:20:47.020
<v S1>a real hero of the faith the way she is? Uh,

0:20:47.050 --> 0:20:50.110
<v S1>had she not suffered so much? But it's her great

0:20:50.109 --> 0:20:53.260
<v S1>faith in the face of suffering that makes her one

0:20:53.260 --> 0:20:55.119
<v S1>of our true heroes. So, Johnny.

0:20:55.869 --> 0:20:57.040
<v S2>You're talking about Johnny Erickson.

0:20:57.220 --> 0:21:01.570
<v S1>Johnny erickson. Tada! Yeah. And it's. The thing is, he

0:21:01.570 --> 0:21:04.450
<v S1>refines our faith and gives us heroes to follow who

0:21:04.480 --> 0:21:07.480
<v S1>have had their faith refined through suffering.

0:21:07.750 --> 0:21:12.070
<v S2>Okay, so Orlando's question on the heels of this is

0:21:12.070 --> 0:21:14.800
<v S2>he's trying to talk to his daughter and engage with

0:21:14.800 --> 0:21:18.070
<v S2>her on this question. She's drifted from the faith. And

0:21:18.070 --> 0:21:22.690
<v S2>this is her big sticking point that that God, um,

0:21:22.720 --> 0:21:26.500
<v S2>that people are going through this suffering and he's allowing

0:21:26.500 --> 0:21:31.150
<v S2>it and he knows what's going to happen. Um, why

0:21:31.150 --> 0:21:36.740
<v S2>why How do you respond to especially a young person like.

0:21:36.830 --> 0:21:39.080
<v S1>She wants to know why did God let Adam and

0:21:39.080 --> 0:21:42.260
<v S1>Eve sin just to start with? Yeah, and I think

0:21:42.260 --> 0:21:46.670
<v S1>that's actually a good question. Uh, because it helps us

0:21:46.670 --> 0:21:51.290
<v S1>answer the question about why he allows things today. First

0:21:51.290 --> 0:21:55.940
<v S1>of all, he allowed Adam and Eve to sin, gave

0:21:55.940 --> 0:21:59.780
<v S1>them the option to obey him or disobey him because

0:21:59.780 --> 0:22:04.250
<v S1>if he did not, and this is crucial, they would have.

0:22:04.280 --> 0:22:07.250
<v S1>If it was just. You can only obey. Then they

0:22:07.250 --> 0:22:10.280
<v S1>were nothing but computers. They were nothing but robots. They

0:22:10.280 --> 0:22:14.750
<v S1>were nothing but machines programmed to do whatever God said.

0:22:14.990 --> 0:22:18.679
<v S1>And if of think about this, if if Adam and

0:22:18.680 --> 0:22:21.650
<v S1>Eve had been programmed to love and obey God, how

0:22:21.650 --> 0:22:26.060
<v S1>genuine is that love? It has to be a choice.

0:22:26.240 --> 0:22:30.020
<v S1>It has to be a choice to obey God and

0:22:30.020 --> 0:22:33.250
<v S1>love him so that we are not robots. That's why

0:22:33.280 --> 0:22:36.160
<v S1>God did that from the beginning, taking the risk that

0:22:36.160 --> 0:22:41.080
<v S1>they might disobey him. Uh, and now God knew all

0:22:41.080 --> 0:22:43.090
<v S1>along that they would. I'm not saying he didn't say

0:22:43.090 --> 0:22:43.869
<v S1>it's not a risk.

0:22:43.869 --> 0:22:46.629
<v S2>I guess if you know that, that's what's going to happen. But. Yeah.

0:22:46.750 --> 0:22:50.290
<v S1>Yeah, but he said that's what's going to happen. And

0:22:50.290 --> 0:22:52.870
<v S1>that's why it says in the Bible that Jesus was

0:22:52.869 --> 0:22:57.460
<v S1>the lamb slain before the foundation of the world was laid. Why?

0:22:57.730 --> 0:23:01.090
<v S1>Because God knew that they would disobey and he would

0:23:01.090 --> 0:23:05.409
<v S1>do everything. He would make the greatest sacrifice ever to

0:23:05.440 --> 0:23:12.250
<v S1>redeem humanity. So, uh, God is doing that. He. So

0:23:12.250 --> 0:23:17.650
<v S1>that he could have a genuine relationship with people, not

0:23:17.650 --> 0:23:21.489
<v S1>just a a computer that does what we tell it

0:23:21.490 --> 0:23:25.060
<v S1>to do when we program it. Okay. And that's. But

0:23:25.060 --> 0:23:30.990
<v S1>because Adam and Eve, uh, did this, um. Hmm. The

0:23:30.990 --> 0:23:33.990
<v S1>result is the world has fallen and and people need

0:23:33.990 --> 0:23:38.970
<v S1>to turn to the Lord Jesus for redemption. And I

0:23:38.970 --> 0:23:41.700
<v S1>would say, if God is all knowing. And why does

0:23:41.700 --> 0:23:45.150
<v S1>he allow sin and bad things to happen? Because it

0:23:45.150 --> 0:23:51.900
<v S1>causes people to turn to him. Uh, it says in

0:23:51.930 --> 0:23:59.460
<v S1>Psalm 120, I believe. Let me just pull this up here. Uh,

0:24:01.320 --> 0:24:07.020
<v S1>Psalm 120, verse one. It says, in my distress I

0:24:07.050 --> 0:24:10.860
<v S1>call to the Lord, and he answered me. So what

0:24:10.859 --> 0:24:14.159
<v S1>is God doing? He allows bad things to happen because

0:24:14.160 --> 0:24:17.609
<v S1>of the fallen world, so that people would look to

0:24:17.640 --> 0:24:21.420
<v S1>him for deliverance. And I think that's a really crucial

0:24:21.420 --> 0:24:24.600
<v S1>aspect of this God. One aspect of why God allows

0:24:24.600 --> 0:24:27.960
<v S1>suffering is so that people would turn to him for

0:24:27.990 --> 0:24:31.670
<v S1>that relationship. God uses suffering to speak to us. That's

0:24:31.670 --> 0:24:36.470
<v S1>what we just talked about with job. Mhm. Uh, so he,

0:24:36.500 --> 0:24:40.430
<v S1>he uses bad things in our lives to direct our

0:24:40.430 --> 0:24:44.960
<v S1>attention to him. Uh, now some people get bitter, other

0:24:44.960 --> 0:24:47.419
<v S1>people turn to him in suffering, and that's what he

0:24:47.420 --> 0:24:50.389
<v S1>wants us to do. And then he delivers us. And

0:24:50.390 --> 0:24:52.760
<v S1>the last thing I would say is the best of

0:24:52.760 --> 0:24:56.570
<v S1>all possible worlds is not a world in which there

0:24:56.570 --> 0:25:02.750
<v S1>was no evil, because there's so many things that difficulties

0:25:02.750 --> 0:25:05.660
<v S1>in evil teach us. You know, there are there are

0:25:05.660 --> 0:25:14.780
<v S1>virtues like bravery that we wouldn't know were there no suffering. Uh, faithfulness. Sacrifice.

0:25:14.780 --> 0:25:18.830
<v S1>The man who jumps on a grenade to save his platoon?

0:25:18.830 --> 0:25:20.840
<v S1>If there were not, would that happen? If there were

0:25:20.840 --> 0:25:23.570
<v S1>no the there if there wasn't the evil of war.

0:25:23.630 --> 0:25:29.170
<v S1>So there are virtues that God creates. And then ultimately,

0:25:29.170 --> 0:25:31.570
<v S1>I would say the best of all possible worlds is

0:25:31.570 --> 0:25:34.090
<v S1>not a world in which there was no evil, but

0:25:34.090 --> 0:25:37.840
<v S1>a world in which evil has been overcome. And so

0:25:37.869 --> 0:25:39.700
<v S1>and that's what the Lord Jesus is going to do

0:25:39.700 --> 0:25:44.680
<v S1>when he returns, establish a world that is perfect. So

0:25:44.920 --> 0:25:47.680
<v S1>we'll continue this mailbag program in just a moment. I'm

0:25:47.680 --> 0:25:50.950
<v S1>Michael Radonich. Tricia McMillan is here with me. Stay with us.

0:25:50.980 --> 0:25:55.270
<v S1>We're coming right back on this very special mailbag only

0:25:55.300 --> 0:26:03.459
<v S1>day of open life. We're so glad that Febc partners

0:26:03.460 --> 0:26:07.030
<v S1>with Open Line with Doctor Michael Radonich, bringing the Febc

0:26:07.060 --> 0:26:11.020
<v S1>mailbag every week. Learn how far East Broadcasting Company is

0:26:11.020 --> 0:26:16.270
<v S1>taking Christ to the world@febc.org on their weekly podcast. Until

0:26:16.270 --> 0:26:19.000
<v S1>all have heard with Ed Cannon, you'll hear stories of

0:26:19.000 --> 0:26:23.110
<v S1>lives changed by Messiah all across the globe. Again, you

0:26:23.109 --> 0:26:29.300
<v S1>can hear the podcast when you visit Febc. Org. That's Febc. Org.

0:26:37.580 --> 0:26:43.040
<v S1>Welcome back to Open Line. It's a very special Labor

0:26:43.040 --> 0:26:46.580
<v S1>Day weekend program. We're clearing the spindle emptying the inbox.

0:26:46.580 --> 0:26:49.669
<v S1>Don't call in. We love your calls. But save them

0:26:49.670 --> 0:26:54.800
<v S1>for next week. And the reason is we are answering

0:26:54.800 --> 0:26:57.890
<v S1>the many mailbag questions as a pre-recorded program. Joining me

0:26:57.890 --> 0:27:01.190
<v S1>is Tricia McMillan. Hey, Tricia. Hi. I'm so glad that

0:27:01.190 --> 0:27:03.500
<v S1>you're here. This is usually our mailbag segment, but this

0:27:03.500 --> 0:27:07.070
<v S1>whole program today for two hours is our mailbag segments.

0:27:07.070 --> 0:27:11.840
<v S1>So but I'm really glad that you're here. And we're

0:27:11.840 --> 0:27:13.280
<v S1>going to go back to the questions. What do you

0:27:13.310 --> 0:27:13.639
<v S1>got for me?

0:27:13.670 --> 0:27:16.700
<v S2>All right Lori in Alabama listens on the Moody app.

0:27:16.730 --> 0:27:19.369
<v S2>And she wants to know if you can explain. First

0:27:19.369 --> 0:27:24.940
<v S2>Corinthians 1013 says, no temptation has overtaken you except what

0:27:24.940 --> 0:27:27.700
<v S2>is common to humanity. God is faithful and he will

0:27:27.700 --> 0:27:30.639
<v S2>not allow you to be tempted beyond what you are able.

0:27:30.670 --> 0:27:33.040
<v S2>But with the temptation, he will also provide a way

0:27:33.040 --> 0:27:35.379
<v S2>of escape so that you are able to bear it.

0:27:35.500 --> 0:27:38.439
<v S2>She says Paul says God will not tempt beyond what

0:27:38.440 --> 0:27:42.040
<v S2>I can handle what I need. God then, doesn't God

0:27:42.040 --> 0:27:45.459
<v S2>give us more so that we have to lean on him?

0:27:45.550 --> 0:27:48.670
<v S1>No. He only what this is saying is we absolutely

0:27:48.670 --> 0:27:50.979
<v S1>need God, who is the one that gives us the

0:27:50.980 --> 0:27:55.060
<v S1>way of escape. It's the Lord who provides the way

0:27:55.060 --> 0:28:00.370
<v S1>of escape. Uh, and and that's the thing that we

0:28:00.369 --> 0:28:04.629
<v S1>remember is that in every circumstance when we're tempted, God

0:28:04.630 --> 0:28:09.730
<v S1>is also providentially involved so that he is working because

0:28:09.730 --> 0:28:11.709
<v S1>we desperately need him. What we need to do is

0:28:11.740 --> 0:28:14.080
<v S1>see what is God doing to give me a way

0:28:14.080 --> 0:28:16.570
<v S1>of escape. This is so important because people always want

0:28:16.600 --> 0:28:21.550
<v S1>to blame someone else for their sin, right? Think about Adam. Uh,

0:28:21.550 --> 0:28:25.000
<v S1>it was the woman whom you gave me. Right? And

0:28:25.000 --> 0:28:29.320
<v S1>the woman said it was the serpent. And we're always

0:28:29.320 --> 0:28:32.709
<v S1>looking for someone else to blame. I think of the

0:28:32.710 --> 0:28:36.610
<v S1>old Flip Wilson comedian, the comedian Flip Wilson, who said

0:28:36.609 --> 0:28:39.400
<v S1>that when he had I think it was Geraldine. It

0:28:39.400 --> 0:28:42.010
<v S1>was one of his characters. And she would say, the

0:28:42.010 --> 0:28:45.190
<v S1>devil made me do it. Right. We we want to

0:28:45.190 --> 0:28:50.440
<v S1>blame someone else all the time. And what this is

0:28:50.440 --> 0:28:53.650
<v S1>saying is there's no one else to blame, because in

0:28:53.650 --> 0:28:58.300
<v S1>every temptation, God provides a way of escape. It's not

0:28:58.300 --> 0:29:01.810
<v S1>saying that the temptations won't be hard. They won't be challenging.

0:29:01.810 --> 0:29:04.060
<v S1>It's just that there's never a place where we say,

0:29:04.060 --> 0:29:07.720
<v S1>I had to sin. I couldn't help myself. God put

0:29:07.720 --> 0:29:10.600
<v S1>me in a circumstance where I must sin. This is

0:29:10.600 --> 0:29:15.850
<v S1>saying no. Any temptation we have. God has also provided

0:29:15.850 --> 0:29:20.140
<v S1>a pathway to obedience if we'll take a look for it.

0:29:20.140 --> 0:29:22.760
<v S1>So it's not saying we don't need the Lord. It's

0:29:22.760 --> 0:29:25.310
<v S1>just saying, in fact, what we do need the Lord

0:29:25.310 --> 0:29:27.950
<v S1>to do in our lives by his power is to

0:29:27.980 --> 0:29:32.960
<v S1>help us to find that pathway of escape. Uh, and

0:29:32.960 --> 0:29:36.020
<v S1>so that's that's all that that is saying. It's not

0:29:36.020 --> 0:29:39.110
<v S1>saying that. Oh, we don't need the Lord because there's

0:29:39.110 --> 0:29:40.970
<v S1>a way of escape. No, we need the Lord. Who's

0:29:40.970 --> 0:29:43.640
<v S1>the one that provides the way of escape.

0:29:43.670 --> 0:29:46.190
<v S2>And I think when we use this verse, or at

0:29:46.220 --> 0:29:50.030
<v S2>least when I've heard it, we only quote the first part.

0:29:50.150 --> 0:29:54.200
<v S2>No temptation has overtaken you except what is common to man.

0:29:54.230 --> 0:29:56.930
<v S2>You know, except what's common to humanity. And we don't

0:29:56.930 --> 0:29:59.960
<v S2>get as far as or we just we just quote

0:29:59.960 --> 0:30:01.910
<v S2>the middle. He won't allow you to be tempted beyond

0:30:01.910 --> 0:30:06.290
<v S2>what you're able. As if we. As if we are

0:30:06.290 --> 0:30:09.740
<v S2>relying on our own strength to do that. And and

0:30:09.740 --> 0:30:14.420
<v S2>rarely do I ever hear anyone include he will provide

0:30:14.420 --> 0:30:17.690
<v S2>a way out. So it's only that those first two

0:30:17.720 --> 0:30:19.460
<v S2>parts that I hear quoted.

0:30:19.730 --> 0:30:22.060
<v S1>I love the story. A friend of mine told me

0:30:22.090 --> 0:30:24.820
<v S1>she was a college student. She was a former student

0:30:24.820 --> 0:30:28.360
<v S1>and she's good friends with Eva. She was a student

0:30:28.360 --> 0:30:32.890
<v S1>and she was a committed follower of Jesus. And she

0:30:32.890 --> 0:30:36.400
<v S1>was in Manhattan, and she was making out with a

0:30:36.400 --> 0:30:40.960
<v S1>guy in a car in Manhattan, of all places. And

0:30:40.960 --> 0:30:45.430
<v S1>she was getting really tempted to maybe go beyond what

0:30:45.430 --> 0:30:50.770
<v S1>she should do. And she prayed at that moment she said, God,

0:30:50.770 --> 0:30:54.730
<v S1>give me a way of escape, or I'm going to

0:30:54.760 --> 0:30:58.840
<v S1>behave in ways that are really wrong. And in the

0:30:58.840 --> 0:31:05.890
<v S1>middle of Manhattan, a car right there parked a raccoon

0:31:05.890 --> 0:31:10.240
<v S1>jumped into the back seat of the car. It's a

0:31:10.240 --> 0:31:15.370
<v S1>true story. A raccoon jumped in there and it disrupted

0:31:15.370 --> 0:31:18.730
<v S1>the whole thing. And she said, there's my way of escape.

0:31:18.760 --> 0:31:21.890
<v S1>And she says, I'm getting out of here, so. Wow.

0:31:22.610 --> 0:31:26.630
<v S1>And so you just never know how it is. Know

0:31:26.660 --> 0:31:30.020
<v S1>that God will provide a way of escape. So.

0:31:30.050 --> 0:31:32.330
<v S2>But we have no excuse to sin.

0:31:32.360 --> 0:31:35.810
<v S1>Yeah, exactly. And I just thought that was the funniest story.

0:31:35.810 --> 0:31:40.520
<v S1>I was teaching this verse in spiritual life once, and

0:31:40.520 --> 0:31:44.180
<v S1>this person was in the class and told that story

0:31:44.180 --> 0:31:47.150
<v S1>to the class, and I just thought, that is hysterical.

0:31:47.270 --> 0:31:51.050
<v S1>But God provided a way of escape, didn't he?

0:31:51.080 --> 0:31:54.740
<v S2>He did. So he did. And again, I'm I'm always

0:31:54.740 --> 0:32:00.740
<v S2>surprised how God answers prayers and how we cannot see

0:32:00.740 --> 0:32:04.160
<v S2>any way that this could happen, whatever that is. I mean,

0:32:04.160 --> 0:32:07.760
<v S2>I mean, you name whatever the prayer request is and

0:32:07.760 --> 0:32:11.300
<v S2>the way that God shows up or God answers prayers

0:32:11.300 --> 0:32:14.150
<v S2>in ways that that's that's not what I would. You know,

0:32:14.180 --> 0:32:16.400
<v S2>I was expecting you to say. A cop pulled up

0:32:16.400 --> 0:32:19.060
<v S2>behind them with the lights flashing or something like that.

0:32:19.060 --> 0:32:22.630
<v S2>A raccoon was not on my radar for that.

0:32:23.050 --> 0:32:24.670
<v S1>In Manhattan, right?

0:32:25.840 --> 0:32:29.440
<v S2>Oh yeah. But I love that. God still. He was there.

0:32:29.440 --> 0:32:32.770
<v S2>He provided that way out for her after she prayed that.

0:32:32.800 --> 0:32:33.880
<v S1>Yeah. Isn't that great?

0:32:33.910 --> 0:32:34.630
<v S2>Yeah. And what.

0:32:34.630 --> 0:32:35.200
<v S1>Encouragement.

0:32:35.200 --> 0:32:38.290
<v S2>That story, too, for those who are struggling with sin

0:32:38.320 --> 0:32:41.050
<v S2>and saying, I just can't I can't quit, I can't,

0:32:41.050 --> 0:32:45.460
<v S2>I don't see a way out that God is faithful

0:32:45.460 --> 0:32:48.280
<v S2>and will also provide a way of escape.

0:32:48.310 --> 0:32:50.680
<v S1>Yeah, we have to be looking for it and asking

0:32:50.680 --> 0:32:53.950
<v S1>him to show it to us. Yeah. So yeah. That's it. Yeah.

0:32:53.980 --> 0:32:57.370
<v S2>All right. Well, thanks for that question, Lori. Um, switching

0:32:57.370 --> 0:33:00.489
<v S2>gears a little bit, Ed from Florida listens Online and

0:33:00.490 --> 0:33:06.100
<v S2>said that I've heard different people testify on television programs. Christian,

0:33:06.100 --> 0:33:09.400
<v S2>mostly that Christ has appeared to them in a dream

0:33:09.400 --> 0:33:12.670
<v S2>and was the catalyst of how he how they came

0:33:12.670 --> 0:33:16.330
<v S2>to faith in Christ. Um, what is your take on this?

0:33:16.360 --> 0:33:18.840
<v S2>Like today in the Western world, we don't see that

0:33:18.840 --> 0:33:21.330
<v S2>as much. But I've heard, especially in the Middle East,

0:33:21.360 --> 0:33:24.510
<v S2>a lot of times, these stories of how Jesus appears

0:33:24.510 --> 0:33:27.210
<v S2>in a dream and that kind of gets them asking

0:33:27.210 --> 0:33:28.680
<v S2>questions and different things.

0:33:28.710 --> 0:33:37.890
<v S1>It's usually in very resistant cultures like Islam or even Judaism, uh, Hinduism,

0:33:37.890 --> 0:33:41.190
<v S1>where they have really made their decisions about who Jesus

0:33:41.220 --> 0:33:46.920
<v S1>is in some of those cultures. Uh, that the Lord uses, uh,

0:33:46.920 --> 0:33:53.010
<v S1>dreams and, and visions to get people's attention. So but

0:33:53.010 --> 0:33:55.500
<v S1>I want to be really clear, the gospel generally, when

0:33:55.500 --> 0:33:57.990
<v S1>you hear those stories, it was just to get their attention,

0:33:57.990 --> 0:34:00.510
<v S1>to open them up. But they need to hear the

0:34:00.540 --> 0:34:03.180
<v S1>gospel either from the Word of God or the people

0:34:03.180 --> 0:34:06.720
<v S1>of God, in order to put their faith in the Lord.

0:34:06.720 --> 0:34:09.989
<v S1>But that's just the opening. I've never heard of anyone

0:34:09.989 --> 0:34:14.190
<v S1>coming to the Lord through the dream, only becoming open.

0:34:14.190 --> 0:34:17.420
<v S1>And then when they hear the gospel, they respond. I

0:34:17.420 --> 0:34:19.520
<v S1>had a student who gave his testimony back in the

0:34:19.520 --> 0:34:22.520
<v S1>day at Moody. We had a course called Personal Evangelism.

0:34:22.580 --> 0:34:23.450
<v S1>I think you.

0:34:23.480 --> 0:34:24.890
<v S2>I did. I took that class.

0:34:25.250 --> 0:34:27.740
<v S1>And we one of the things that I did when

0:34:27.739 --> 0:34:30.589
<v S1>I taught that course was have people write up their

0:34:30.590 --> 0:34:35.630
<v S1>testimony how to how to tell their faith story. And

0:34:35.630 --> 0:34:39.890
<v S1>there was a wonderful student from Jordan who was one

0:34:39.890 --> 0:34:45.020
<v S1>day praying to God as he overlooked the Gulf of Aqaba,

0:34:45.050 --> 0:34:47.480
<v S1>and he was looking at into the state of Israel

0:34:47.480 --> 0:34:50.660
<v S1>from Jordan. And he saw the state of Israel. And

0:34:50.660 --> 0:34:56.750
<v S1>he what he was praying to Allah, he said, was saying,

0:34:56.750 --> 0:35:00.380
<v S1>May the. May there be peace between Israel and the

0:35:00.380 --> 0:35:03.830
<v S1>Arab states. That's what he was praying. And just as

0:35:03.830 --> 0:35:07.400
<v S1>he prayed that, he said, I saw a vision. And

0:35:07.400 --> 0:35:11.660
<v S1>he says, I was certain it was the Prince of Peace. Jesus.

0:35:12.440 --> 0:35:16.020
<v S1>And He didn't know what to make of it, and

0:35:16.020 --> 0:35:18.930
<v S1>that was sort of the end of it, he thought.

0:35:18.960 --> 0:35:21.090
<v S1>A few months later, he came to the United States

0:35:21.090 --> 0:35:24.570
<v S1>of America on a soccer scholarship with setting up his

0:35:24.570 --> 0:35:28.830
<v S1>dorm room and went into a hardware store to pick

0:35:28.830 --> 0:35:33.810
<v S1>something up and saw a young woman reading a Bible

0:35:34.890 --> 0:35:37.739
<v S1>in Korean. And he said, what book is that? And

0:35:37.739 --> 0:35:39.330
<v S1>she told him what it was. And he said, well,

0:35:39.330 --> 0:35:43.529
<v S1>I can't read Korean or English very well. And she said,

0:35:43.530 --> 0:35:47.910
<v S1>I'll get you an Arabic one, come back tomorrow. And

0:35:47.910 --> 0:35:51.870
<v S1>he came back the next day, looked at the the Bible,

0:35:51.870 --> 0:35:55.259
<v S1>read it in Arabic, and within a week came to

0:35:55.290 --> 0:35:59.129
<v S1>know the Lord. Wow. Uh, and then after he spent

0:35:59.130 --> 0:36:02.759
<v S1>that year in school, he transferred to Moody Bible Institute. Yay!

0:36:03.090 --> 0:36:07.980
<v S1>Today he's an evangelist. Wow. With Muslims in on the

0:36:07.980 --> 0:36:12.210
<v S1>west coast of the United States. Uh, what what I

0:36:12.210 --> 0:36:15.980
<v S1>think is amazing is what opened him up. Was that dream,

0:36:16.010 --> 0:36:20.689
<v S1>that that vision. So I think that that's crucial. Hey,

0:36:20.690 --> 0:36:22.040
<v S1>let's take a break here. All right. Why don't we

0:36:22.040 --> 0:36:24.560
<v S1>do that? Uh, because we want to have some time

0:36:24.560 --> 0:36:27.140
<v S1>to take some more questions in our next segment. Uh,

0:36:27.140 --> 0:36:30.770
<v S1>that was Tricia McMillan with that great, great question and

0:36:30.800 --> 0:36:33.770
<v S1>sent in really, really helpful for us to know that

0:36:33.770 --> 0:36:37.339
<v S1>God is working among people who are resistant. And we're

0:36:37.340 --> 0:36:39.230
<v S1>going to come right back with more of your questions

0:36:39.230 --> 0:36:41.299
<v S1>that you've sent in in just a moment. This is

0:36:41.300 --> 0:36:52.820
<v S1>open line with Michael Jelinek and Tricia McMillan. With all

0:36:52.820 --> 0:36:56.600
<v S1>the suffering and persecution Jewish people have faced throughout history,

0:36:56.630 --> 0:36:59.300
<v S1>we need to be reminded that the Lord has always

0:36:59.300 --> 0:37:02.270
<v S1>been faithful to his chosen people. And that's what the

0:37:02.270 --> 0:37:07.460
<v S1>new 2024 2025 Messianic Jewish Art calendar from Chosen People

0:37:07.460 --> 0:37:10.850
<v S1>Ministries is here to do. It tells the story of

0:37:10.850 --> 0:37:13.760
<v S1>Jewish people in the Land of Israel, from the promise

0:37:13.790 --> 0:37:18.740
<v S1>given to Abraham through exiles and returns and then statehood. Yes,

0:37:18.739 --> 0:37:23.090
<v S1>even on October 7th, God's hand has been evident. He's

0:37:23.090 --> 0:37:26.600
<v S1>always been faithful to his covenant promises to the Jewish people.

0:37:26.660 --> 0:37:30.020
<v S1>If you'd like a free copy of this marvelous art calendar,

0:37:30.020 --> 0:37:35.360
<v S1>just go to Openline radio.org. That's our website, Openline radio.org.

0:37:35.360 --> 0:37:38.060
<v S1>Scroll down to the link that says A free gift

0:37:38.060 --> 0:37:41.210
<v S1>from Chosen People Ministries. Click on that, fill out the

0:37:41.210 --> 0:37:44.029
<v S1>form and you'll be sure to get your free Messianic

0:37:44.030 --> 0:37:57.739
<v S1>Jewish art calendar from Chosen People Ministries. Welcome back to

0:37:57.770 --> 0:38:00.770
<v S1>Open Line. This is a special call free day. We

0:38:00.770 --> 0:38:03.620
<v S1>just have the questions you sent in. The best way

0:38:03.620 --> 0:38:05.270
<v S1>to do that, by the way, if you want to

0:38:05.270 --> 0:38:07.700
<v S1>send a question in is just just go to our

0:38:07.700 --> 0:38:12.810
<v S1>website openline Org and you'll see a link that says

0:38:12.840 --> 0:38:15.569
<v S1>Ask Michael a question and you can put your question

0:38:15.570 --> 0:38:17.790
<v S1>there about the Bible, God, or the spiritual life. I'll

0:38:17.790 --> 0:38:19.800
<v S1>do my best to answer it. Trish will make sure

0:38:19.800 --> 0:38:22.739
<v S1>it gets into the mailbag and we will cover it

0:38:22.770 --> 0:38:27.089
<v S1>hopefully sooner or later, but hopefully sooner. And we're covering

0:38:27.090 --> 0:38:30.990
<v S1>as many questions as we can today. Right, Tricia. We are. Yeah.

0:38:31.020 --> 0:38:33.810
<v S1>So we're going right through the mailbag. Yeah.

0:38:33.840 --> 0:38:36.660
<v S2>All right. Next question is from Jeff in Illinois listens

0:38:36.660 --> 0:38:40.440
<v S2>to WNBA. I believe that the only thing that saves

0:38:40.440 --> 0:38:43.500
<v S2>us is accepting Christ as our savior. But why is

0:38:43.500 --> 0:38:47.010
<v S2>baptism mentioned in connection with salvation in so many verses

0:38:47.010 --> 0:38:50.130
<v S2>in the New Testament? Was baptizing something new, or was

0:38:50.130 --> 0:38:53.430
<v S2>it a custom that already existed in the time starring Christ?

0:38:55.020 --> 0:38:57.719
<v S1>Well, first of all, it was not new. You go

0:38:57.719 --> 0:39:00.210
<v S1>back to the book of Leviticus, the book of Exodus.

0:39:00.239 --> 0:39:05.640
<v S1>You'll see places where, uh, priests were had ritual washings,

0:39:05.640 --> 0:39:10.399
<v S1>people had ritual washings. Uh, that was the idea was

0:39:10.400 --> 0:39:15.320
<v S1>that there were ritual washing, ceremonial washings, and that's what

0:39:15.680 --> 0:39:19.850
<v S1>immersion in water was. So when John the Baptist shows

0:39:19.850 --> 0:39:23.810
<v S1>up baptizing, no one thinks, oh, what's going on? We

0:39:23.840 --> 0:39:25.819
<v S1>don't know what this is. They know what it is.

0:39:25.820 --> 0:39:30.380
<v S1>It comes from Judaism. And one aspect of immersion in

0:39:30.380 --> 0:39:36.770
<v S1>water was when someone would convert to Judaism, when a

0:39:36.770 --> 0:39:39.230
<v S1>Gentile would convert. And we've seen that, you know, there

0:39:39.230 --> 0:39:43.219
<v S1>are converts to Judaism in the New Testament. What would

0:39:43.219 --> 0:39:46.850
<v S1>happen by the time you come to the first century

0:39:46.880 --> 0:39:50.840
<v S1>is not only was there a conversion ceremony, not only

0:39:50.840 --> 0:39:53.750
<v S1>was were men circumcised, but both men and women who

0:39:53.750 --> 0:39:58.880
<v S1>converted to Judaism would be immersed in water immediately upon conversion,

0:39:58.880 --> 0:40:02.120
<v S1>and it was to have their new identity. They go

0:40:02.120 --> 0:40:06.529
<v S1>down under the water, not, uh, not Jewish, and they

0:40:06.530 --> 0:40:09.510
<v S1>come up out of the water. According to rabbinic theology.

0:40:09.510 --> 0:40:14.040
<v S1>They came up Jewish, and that's really the background. Jewish proselyte. Proselyte,

0:40:14.040 --> 0:40:22.170
<v S1>baptism is the background for, uh, New Testament baptism of believers. Believer, baptism,

0:40:22.170 --> 0:40:25.320
<v S1>not talking about John the Baptist baptism, but the baptism

0:40:25.350 --> 0:40:29.070
<v S1>that the Lord Jesus commanded about making disciples of the nations,

0:40:29.070 --> 0:40:31.350
<v S1>baptizing them in the name of the father and the

0:40:31.350 --> 0:40:34.710
<v S1>son and the Holy Spirit. That was so linked to

0:40:34.739 --> 0:40:37.560
<v S1>the new faith that there was no such thing as

0:40:37.560 --> 0:40:41.730
<v S1>an unbaptized believer. It was a person who was surely

0:40:41.730 --> 0:40:44.670
<v S1>saved by grace through faith. That was it. But you

0:40:44.670 --> 0:40:49.080
<v S1>could see, for example, the Ethiopian royal official, the treasurer,

0:40:49.440 --> 0:40:52.830
<v S1>as soon as he believes in acts eight with with Philip,

0:40:52.860 --> 0:40:55.950
<v S1>he says, what prevents me from being baptized? And he

0:40:55.950 --> 0:40:58.350
<v S1>gets right in the water to identify with his new

0:40:58.350 --> 0:41:03.750
<v S1>faith immediately. Uh, and, and that's that's what happens. It's

0:41:03.750 --> 0:41:07.279
<v S1>an immediate decision. So we've delayed it. But there's something.

0:41:07.280 --> 0:41:12.290
<v S1>We have a similar thing. Tricia. This is. This is

0:41:12.290 --> 0:41:16.219
<v S1>something that people often miss. Have you ever encouraged. I've

0:41:16.219 --> 0:41:19.460
<v S1>done this. I've encouraged people to pray to receive Christ.

0:41:19.489 --> 0:41:21.020
<v S2>Yes. Right. Yes.

0:41:21.050 --> 0:41:26.900
<v S1>Yeah, but the prayer isn't what saves them. What saves

0:41:26.900 --> 0:41:28.219
<v S1>them is their faith.

0:41:29.360 --> 0:41:30.500
<v S2>Right? Yes.

0:41:30.530 --> 0:41:34.130
<v S1>They believe the. If they say yes, I'm ready to

0:41:34.130 --> 0:41:37.430
<v S1>receive Christ. They have just believed in him. And the

0:41:37.430 --> 0:41:43.549
<v S1>prayer follows. It expresses the faith that they already have. Right. Yeah.

0:41:44.239 --> 0:41:49.580
<v S1>And it. But the. Because the prayer is so closely

0:41:49.580 --> 0:41:53.300
<v S1>associated with faith. Like if you said to some. Would

0:41:53.300 --> 0:41:56.930
<v S1>you like to believe in Jesus? Yes. Okay. Let's pray. Well,

0:41:57.050 --> 0:42:00.140
<v S1>when they said yes, they've just believed. Right. But the

0:42:00.140 --> 0:42:04.819
<v S1>prayer expresses it. That's sort of how baptism and faith

0:42:04.840 --> 0:42:09.969
<v S1>worked in the New Testament. When a person believed, they

0:42:09.969 --> 0:42:13.780
<v S1>believed in Jesus and the baptism was the expression of

0:42:13.810 --> 0:42:16.480
<v S1>that belief. Sort of the way we use prayer as

0:42:16.480 --> 0:42:18.609
<v S1>an expression of it. That's why there was no such

0:42:18.610 --> 0:42:23.080
<v S1>thing as an unbaptized believer. They just immediately were baptized. Okay.

0:42:23.110 --> 0:42:26.259
<v S2>So and I think going back to the ritual washings,

0:42:26.260 --> 0:42:31.150
<v S2>I think I just assumed that was like hands, maybe feet. Like,

0:42:31.180 --> 0:42:35.380
<v S2>I was never picturing a full body immersion for those

0:42:35.380 --> 0:42:40.900
<v S2>ritual washings, you know, because they just they I mean,

0:42:40.900 --> 0:42:43.569
<v S2>that's that's what we clean when we clean to eat

0:42:43.570 --> 0:42:47.229
<v S2>or something. That is, that is our cleansing. And of course.

0:42:47.230 --> 0:42:49.239
<v S1>That shows up in the New Testament, too, because the

0:42:49.239 --> 0:42:53.800
<v S1>disciples were told were not washing their hands ritually. Do

0:42:53.800 --> 0:42:57.040
<v S1>you remember that? And and of course, they got they

0:42:57.040 --> 0:42:59.230
<v S1>were like, why don't they wash their hands? You know,

0:42:59.260 --> 0:43:01.420
<v S1>when all that every time when they eat. Because that

0:43:01.420 --> 0:43:05.010
<v S1>was part of Judaism. But, you know, I think it's interesting.

0:43:05.010 --> 0:43:11.489
<v S1>It's it's my view of, uh, of the baptism of Jesus. Oh, boy.

0:43:11.520 --> 0:43:16.860
<v S1>Now we're getting into the weeds here. Uh, in a

0:43:16.890 --> 0:43:19.259
<v S1>lot of people think that. Why was the Lord Jesus

0:43:19.260 --> 0:43:22.259
<v S1>baptized by John the Baptist? Right? Right.

0:43:22.620 --> 0:43:24.359
<v S2>I mean, because he wasn't he wasn't.

0:43:24.390 --> 0:43:28.200
<v S1>He wasn't repenting of sin. Right? Right. And then others say, well,

0:43:28.200 --> 0:43:30.150
<v S1>he was just giving us an example of how to

0:43:30.150 --> 0:43:33.270
<v S1>repent of sin. But I actually think it's related to

0:43:33.300 --> 0:43:37.500
<v S1>the book of Exodus chapter 40, verses 12 through 15.

0:43:37.500 --> 0:43:40.230
<v S1>Bring Aaron and his sons to the entrance to the

0:43:40.230 --> 0:43:44.730
<v S1>tent of meeting and wash them with water. Clothe Aaron

0:43:44.730 --> 0:43:47.490
<v S1>with holy garments, and anoint him, and consecrate him so

0:43:47.489 --> 0:43:51.000
<v S1>that he can serve me as priest. So he has

0:43:51.000 --> 0:43:55.650
<v S1>a ritual bath, and then becomes high priest. What is this?

0:43:55.650 --> 0:43:58.890
<v S1>This is the Lord Jesus entering into his office as

0:43:58.890 --> 0:44:03.890
<v S1>high Priest. That's what the ritual bath was. So that's

0:44:03.890 --> 0:44:05.989
<v S1>why he goes to John the Baptist. It's not that

0:44:05.989 --> 0:44:07.669
<v S1>he's repenting of sin.

0:44:07.850 --> 0:44:10.070
<v S2>And it's not to be an example.

0:44:10.550 --> 0:44:13.940
<v S1>No, it's to enter into his office as high priest. Okay.

0:44:14.360 --> 0:44:15.740
<v S2>Oh, okay.

0:44:16.070 --> 0:44:18.259
<v S1>I thought I was the only one that thought that.

0:44:18.560 --> 0:44:21.080
<v S1>I thought I was the only one that thought that. Huh.

0:44:21.350 --> 0:44:25.489
<v S1>And then I was reading Lewis Sperry Chafer, the president

0:44:25.489 --> 0:44:28.940
<v S1>of Dallas Seminary. He held the same view as I. Okay.

0:44:28.969 --> 0:44:29.660
<v S1>I feel like.

0:44:29.660 --> 0:44:30.440
<v S2>I'm in company.

0:44:30.469 --> 0:44:31.970
<v S1>I'm in good company.

0:44:32.390 --> 0:44:36.950
<v S2>Oh. That's fantastic. Okay. Yeah. So, becoming the high. Okay,

0:44:36.950 --> 0:44:40.339
<v S2>so not as an example for us, then? No. Of

0:44:40.340 --> 0:44:41.629
<v S2>what we should do.

0:44:41.630 --> 0:44:43.490
<v S1>But to become our high priest.

0:44:43.610 --> 0:44:44.000
<v S3>Mm.

0:44:44.330 --> 0:44:47.540
<v S2>So what were the what what was John baptizing then

0:44:47.540 --> 0:44:49.009
<v S2>for his baptisms?

0:44:49.040 --> 0:44:52.610
<v S1>John's baptism for people with, uh. It is very common,

0:44:52.610 --> 0:44:56.719
<v S1>even in Judaism to this day, that when people are penitential,

0:44:56.719 --> 0:44:59.300
<v S1>when they're sorry for the thing that they've done wrong,

0:44:59.750 --> 0:45:02.969
<v S1>they go to the mikvah, the ritual bath, and they

0:45:02.969 --> 0:45:08.550
<v S1>take a ritual bath. Sometimes very Orthodox Jewish men will

0:45:08.550 --> 0:45:13.950
<v S1>go to the mikvah before Sabbath for a penitential washing.

0:45:13.950 --> 0:45:17.819
<v S1>Now they do it over and over again. But the, the, the,

0:45:17.820 --> 0:45:21.390
<v S1>the baptizer John was saying, repent, the kingdom of God

0:45:21.390 --> 0:45:23.280
<v S1>is at hand. So people were repenting not to get

0:45:23.280 --> 0:45:26.400
<v S1>ready for Sabbath. They were getting ready for the kingdom coming,

0:45:26.400 --> 0:45:29.760
<v S1>for the messianic kingdom being announced. And what they were

0:45:29.760 --> 0:45:33.810
<v S1>doing is going into living water. That's what the requirement is.

0:45:33.840 --> 0:45:36.600
<v S1>It has to be running water for a Jewish ritual bath.

0:45:36.600 --> 0:45:38.520
<v S1>And so they were going to a river which had

0:45:38.520 --> 0:45:45.509
<v S1>running water, living water, and they were exercising a penitential immersion,

0:45:45.510 --> 0:45:50.040
<v S1>ritual immersion, uh, a ceremonial bath to show that they

0:45:50.040 --> 0:45:53.520
<v S1>were prepared. They were they were penitent. They were confessing

0:45:53.520 --> 0:45:57.060
<v S1>their sin and being prepared for the coming of the Messiah.

0:45:57.060 --> 0:46:00.680
<v S1>That's where it comes from, from this, uh, from Judaism,

0:46:00.680 --> 0:46:06.230
<v S1>and it's still practiced today in Judaism. A lot of

0:46:06.230 --> 0:46:10.430
<v S1>people are are kind of surprised about that, but it's

0:46:10.430 --> 0:46:15.110
<v S1>it's still exists. Uh, well, we've that's the first hour.

0:46:15.110 --> 0:46:18.469
<v S1>I can't believe we've finished the first hour of Open Line,

0:46:18.469 --> 0:46:21.380
<v S1>but we have a second hour of your questions that

0:46:21.380 --> 0:46:24.230
<v S1>you've mailed in on this all mailbag, all the time

0:46:24.230 --> 0:46:27.950
<v S1>special edition of Open Line, uh, during the break that's

0:46:27.950 --> 0:46:30.290
<v S1>coming up right now. Check out our web page, open

0:46:30.290 --> 0:46:32.750
<v S1>Line radio.org has all the links you're looking for how

0:46:32.750 --> 0:46:34.940
<v S1>to become a kitchen table partner, how to get our

0:46:34.940 --> 0:46:37.910
<v S1>current resource, how to get the chosen people, offer whatever

0:46:37.910 --> 0:46:40.790
<v S1>it is. Open line with Doctor Michael Melnick is a

0:46:40.790 --> 0:46:45.800
<v S1>production of Moody Radio, a ministry of Moody Bible Institute.

0:46:45.830 --> 0:46:47.150
<v S1>We're coming right back.