WEBVTT - Reaching Restricted Muslim Nations

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<v S1>How do you reach restricted Muslim nations with the Gospel

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<v S1>of Christ? Bibles aren't allowed in, missionaries are forbidden, and

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<v S1>trading Islam for Christianity is often punishable by death. Just ahead,

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<v S1>Bonny Sallah brings us stories of hope from restricted Muslim countries. Plus,

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<v S1>we've got a fascinating set of listener Bible questions coming

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<v S1>your way. Hey, welcome to the land and the book.

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<v S1>It's the one hour program that makes you feel like

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<v S1>you've traveled to the Middle East without ever leaving the

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<v S1>comfort of your own home. Doctor Charlie Dyer is the

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<v S1>man behind it all. He's an Old Testament scholar, a

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<v S1>middle East expert, and a great friend. I'm John Gager,

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<v S1>and maybe you have wondered sometimes, how do you share

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<v S1>the gospel with a Jewish person and do it effectively?

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<v S1>Because of cultural, historical, and religious differences, it's sometimes challenging

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<v S1>to navigate a gospel conversation with somebody from a Jewish background.

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<v S1>So have you ever wondered how the professionals do it?

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<v S2>Yeah, and to answer that question, our friends at Life

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<v S2>and Messiah want to mail you samples of the tracks

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<v S2>their staff use as they share the gospel. This will

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<v S2>serve a dual purpose of equipping you with methods of

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<v S2>presenting the gospel, while also supplying you with tracks you

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<v S2>can share with your Jewish friends and neighbors. Life in

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<v S2>Messiah's Prayer is that those tracks will help further the

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<v S2>spread of the gospel among the Jewish people. Now, to

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<v S2>receive this helpful assortment of tracks, all you need to

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<v S2>do is visit Life in Messiah org and click on

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<v S2>the Moody Radio button there for more information. That's Life

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<v S2>in messiah.org. Don't miss out on this great opportunity.

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<v S1>And let's swing our focus now toward current events from

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<v S1>the Middle East all unfolding this past week. Story number

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<v S1>one President Biden's announcement of a freeze in sending key

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<v S1>weapons and ammunition to Israel sent shock waves throughout the country.

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<v S1>What's the real reason for the decision? And more importantly,

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<v S1>what impact will all that have on the war with Hamas?

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<v S2>Yeah, and Israel was in shock over the decision, in

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<v S2>spite of assurances from the white House that the two

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<v S2>countries remain firm allies. Following widespread criticism of the announcement,

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<v S2>the administration told lawmakers it would send $1 billion worth

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<v S2>of arms, including tank and mortar shells, but apparently not

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<v S2>the bombs that they're withholding. Many are looking for deeper significance,

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<v S2>or the real reason for the blunt message from President Biden.

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<v S2>And in reality, there's likely no single reason for the announcement.

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<v S2>The white House and Israel don't see eye to eye

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<v S2>on the prosecution of the war. President Biden was especially

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<v S2>concerned over what has turned out to be inflated casualty

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<v S2>figures from Hamas and warnings of catastrophic famine from the

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<v S2>UN officials and other aid groups. There's also concern in

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<v S2>the white House over a growing rift in the progressive

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<v S2>wing of the Democratic Party, and a growing fear that

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<v S2>the demonstrations and riots could end up costing them the

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<v S2>election in November. Talking tough on Israel could be their

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<v S2>way to help calm the growing rebellion among the progressives. Now,

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<v S2>all of those reasons might be true, but they still

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<v S2>don't explain everything that's been taking place. Another key scenario

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<v S2>is one I mentioned just briefly last week. It's possible

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<v S2>the effort to keep Israel from going into Rafah is

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<v S2>part of a larger attempt to push for a new

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<v S2>grand design for the Middle East. The US is trying

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<v S2>to broker a security pact with Saudi Arabia and other

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<v S2>Arab states against Iran. The goal would be to connect

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<v S2>the different Sunni Muslim countries, along with Israel, in a

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<v S2>broad alliance to help thwart Iran's designs for the region.

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<v S2>The major sticking point right now, from America's perspective, anyway,

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<v S2>is the war between Israel and Hamas. The war was

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<v S2>started by Hamas, in part to upend the push already

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<v S2>underway to broker that peace treaty between Israel and Saudi Arabia.

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<v S2>The US would like to bring the war to an end,

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<v S2>even if it allows Hamas to remain in power and

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<v S2>to reset the stage for that grand bargain. The problem,

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<v S2>of course, is that Israel isn't willing to let Hamas

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<v S2>remain in power. Israel also opposes a Palestinian state that

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<v S2>could be taken over by Hamas to launch even more

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<v S2>deadly attacks. The White House's threat to withhold weapons and

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<v S2>ammunition could have been its way of trying to force

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<v S2>Israel to bend to its will. Now, following the criticism,

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<v S2>they seem to have backpedaled by offering to share information

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<v S2>on where Hamas leaders are hiding in exchange for not

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<v S2>attacking Rafah. But that raised questions as to why they

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<v S2>weren't already sharing that information with Israel. And then they

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<v S2>responded by denying they were withholding information, which raised questions

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<v S2>as to whether that offer they were making was actually valid.

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<v S2>These apparent misstatements placed the white House in an awkward position,

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<v S2>and call into question its sincerity and its trustworthiness as

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<v S2>an ally both to Israel and to other nations in

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<v S2>the region to whom they're also making promises. Now, Hamas

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<v S2>has been encouraged by all of this. It helps them

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<v S2>stiffen their resolve to not give in. And of course,

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<v S2>other nations are looking at this and saying, if that's

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<v S2>what they do to their ally Israel, what will they

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<v S2>do to us? So it's really creating more uncertainty in

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<v S2>the Middle East, and that is not good.

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<v S1>Well, bottom line though, Charlie, how does that impact the.

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<v S1>The fight with Hamas militarily from a hardware standpoint, is

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<v S1>it a big dent? Is it a hiccup? Is it

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<v S1>a huge thing?

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<v S2>Well, if Israel wants to go into Rafah and take Rafah,

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<v S2>what they've seen is that the air power really does

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<v S2>make a difference. And of course, Hezbollah is always there

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<v S2>in the horizon. Israel is going to be very careful

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<v S2>to not use up all of its ammunition fighting in Rafah.

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<v S2>If they have another battle coming just over the horizon.

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<v S1>As Israel celebrated its 76th Independence Day this past week,

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<v S1>they also published information on the growth of the country's population.

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<v S1>What are some of the key metrics for the state

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<v S1>as it begins its 77th year?

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<v S2>Well, perhaps the greatest metric was the fact that Israel's

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<v S2>population has now grown to just under 9.9 million people. Now,

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<v S2>of that amount, 73.2% are Jewish, 21.1% are Arab, and 5.7%

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<v S2>are made up of other minority groups. If the current

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<v S2>rate of growth continues by next year, Israel's population is

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<v S2>expected to surpass 10 million. The population grew by 1.9%,

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<v S2>which is slightly below the growth rate of a year ago. Now,

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<v S2>part of the reason was a decline in the number

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<v S2>of immigrants, probably in light of the war. One sad

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<v S2>note is that 760 soldiers and 834 civilians were killed

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<v S2>since the last Memorial Day. Most of those were the

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<v S2>result of Hamas's October 7th attack and the subsequent war.

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<v S2>And that's nearly 1600 Israelis killed. And that number continues

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<v S2>to rise. That numbers, though, can become little more than

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<v S2>mind numbing statistics. So in light of the vicious Hamas

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<v S2>attack and growing worldwide anti-Semitism, the Israel Philharmonic Orchestra prepared

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<v S2>a virtual worldwide choir to sing Hatikvah, Israel's national anthem

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<v S2>for Independence Day. The result? Jon, is quite moving. In fact,

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<v S2>if people are interested in watching it, I posted a

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<v S2>link to it on our land in the book Facebook page,

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<v S2>and so if anyone's interested, go to Facebook, type in

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<v S2>land and the book. You'll get to our page and

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<v S2>you'll see a link there to Hatikvah. And let me

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<v S2>tell you, it's definitely worth viewing. That's Doctor.

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<v S1>Charlie Dyer. I'm John Geiger, this is the Land and

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<v S1>the book from Moody Radio, where we're looking at current

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<v S1>events from the past week based in the Middle East.

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<v S1>Israel's government continues to face serious internal struggles and divisions

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<v S1>that could force the coalition to disband and call for

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<v S1>new elections. What are the major issues and could new

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<v S1>elections be just around the corner?

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<v S2>Yeah, there are reports that the emergency government is close

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<v S2>to collapse. Now. That's not the same as the coalition.

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<v S2>The emergency government was formed following October 7th, when Benny

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<v S2>Gantz's National Unity Party crossed the aisle to join with

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<v S2>the coalition. If Gantz's party leaves the emergency government, it

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<v S2>will create a greater degree of uncertainty, but the government

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<v S2>will still be intact. The key problems impacting Israel's unity

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<v S2>right now are the hostages, the issue of drafting the

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<v S2>ultra-Orthodox into the army, and the demands being made to

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<v S2>expand settlements by the more right wing parties in the government.

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<v S2>The hostage negotiations appear to have reached an impasse when

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<v S2>the deal Israel thought it was reaching with Hamas was

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<v S2>changed at the last minute, apparently with the countries mediating it,

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<v S2>not telling Israel about the changes until they were announced

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<v S2>by Hamas. The initial ultra-Orthodox draft proposal was also quite contentious,

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<v S2>with opponents claiming it would not require the enlistment of

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<v S2>ultra-Orthodox yeshiva students. The prime minister then advanced a proposal,

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<v S2>previously endorsed by Gantz, to lower the age of exemption

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<v S2>for yeshiva students from 26 to 21. However, it's still

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<v S2>not clear if the plan will satisfy the opposition or

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<v S2>the courts to the extent that the coalition depends on

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<v S2>those more right wing parties and the ultra-Orthodox parties, it's

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<v S2>going to continue to struggle to reach broad consensus on

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<v S2>all of these issues. Now, all that to say, the

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<v S2>collapse of the coalition might not be imminent, but the

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<v S2>government still seems to be on shaky ground.

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<v S1>Well, a new gel being developed in Israel aims to

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<v S1>help broken bones heal back better and faster. Tell us

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<v S1>about this latest innovation from amazing Israel.

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<v S2>Anyone who's ever struggled with a broken bone knows the

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<v S2>pain it can bring, and the healing process often includes

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<v S2>having to wear a cast and having additional weeks of

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<v S2>discomfort and misery. And that's where this latest innovation comes in.

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<v S2>The Israeli company called Ortho Treat has developed a process

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<v S2>that involves injecting a gel like substance at the site

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<v S2>of the fracture. The gel is applied directly to the

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<v S2>surface of the bone as a bonding agent, and rather

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<v S2>than using external apparatus like grafts or screws, the gel

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<v S2>facilitates the body's own healing mechanism. Over the next 21 days,

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<v S2>the gel helps enhance the process of bone regeneration by

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<v S2>up to 35%, improving outcomes and minimizing risk. Now they

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<v S2>hope to have all the human trials completed and have

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<v S2>this on the market by 2028. And one key advantage

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<v S2>will be the price. They believe the cost will end

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<v S2>up being less than the cost of a single screw

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<v S2>now used by orthopedic surgeons.

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<v S1>For that is amazing. Thank you Charlie. And that's a

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<v S1>look at current events. Coming up, how do you reach

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<v S1>restricted Muslim nations with the gospel of Christ? Bibles aren't

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<v S1>allowed in. Missionaries are forbidden, and trading Islam for Christianity

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<v S1>is often punishable by death. Well, just ahead, Bonny Sallah

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<v S1>brings us stories of hope from restricted Muslim nations ahead

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<v S1>here on the land and the book. Restricted access. Boy,

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<v S1>that label describes many Muslim countries today in the Middle East.

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<v S1>So how do you reach these people with the gospel,

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<v S1>and what does it take to be effective in sharing

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<v S1>the message of Christ? We've got some mighty encouraging stories

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<v S1>you're going to love coming up. Hey, welcome to segment

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<v S1>two of The Land and the book. I'm John Geiger.

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<v S1>And you know, it's one thing to talk about sharing

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<v S1>Christ with Muslims in restricted nations. But what about the

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<v S1>Muslims in your neighborhood? In my neighborhood or at the office?

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<v S1>Here's a quick thought. When engaging your Muslim friend, how

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<v S1>upfront can you be about your own faith in Jesus? Well,

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<v S1>you know, I've had the experience being on a train ride,

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<v S1>and the Muslim friend next to me immediately commented about

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<v S1>my reading the Bible and wanted to engage me about

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<v S1>his faith versus mine. So it sounds to me like

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<v S1>Muslims are open to a pretty aggressive discussion about religion.

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<v S1>True or false? Stefano Farah with call of Hope. What

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<v S1>do you say?

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<v S3>True and false? Okay, it depends on the person here

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<v S3>in the US, in American. Are all Americans open to

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<v S3>talk about their faith? No, they are not. No, some

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<v S3>of them are. Some of them are not the same

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<v S3>with Muslims, you know, some are open, some are not.

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<v S3>But when they are open, like this person on the

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<v S3>train talking to you, hey, then they even expect you

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<v S3>being open. And you can make no mistake. Tell them

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<v S3>what you believe. No mistake can happen.

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<v S1>Okay, so it's just like here in America, uh, non-Muslims

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<v S1>not always open to discussions about faith, Muslims. Same thing.

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<v S1>Good advice to keep in mind as you reach out

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<v S1>to your Muslim friends. Stefano Farah is with call of Hope,

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<v S1>always a pleasure to visit with him here on Moody

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<v S1>Radio's The Land and the book. Bonnie Sylla is president

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<v S1>and CEO of guidelines, a ministry started by her parents,

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<v S1>Harold and Darlene Sylla. But Bonnie has taken guidelines global

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<v S1>in its second generation, expanding the ministry through enthusiastic cultivation

0:12:42.610 --> 0:12:47.260
<v S1>of great Commission partnerships among the body of Christ worldwide.

0:12:47.290 --> 0:12:51.400
<v S1>Bonnie writes and voices the Daily Reset audio devotional. Maybe

0:12:51.400 --> 0:12:54.100
<v S1>you've heard her share from her time spent with Jesus

0:12:54.100 --> 0:12:57.340
<v S1>and His Word. We are really glad to reconnect with

0:12:57.340 --> 0:13:00.040
<v S1>you today. Bonnie, thank you for joining us on the

0:13:00.040 --> 0:13:01.570
<v S1>land and the book. Thank you.

0:13:01.570 --> 0:13:03.550
<v S4>John, it is a pleasure to talk with you.

0:13:03.580 --> 0:13:06.130
<v S1>Well, let's start with a quick definition. We use the

0:13:06.130 --> 0:13:09.970
<v S1>word restricted to describe many Muslim countries in the Middle East.

0:13:09.970 --> 0:13:12.610
<v S1>What is this restriction thing look like?

0:13:12.640 --> 0:13:16.929
<v S4>Well, the restriction really applies to or describes the fact

0:13:16.929 --> 0:13:19.930
<v S4>that you are not allowed to change your religion. In

0:13:19.929 --> 0:13:22.449
<v S4>many countries of the Middle East, you are born into

0:13:22.450 --> 0:13:24.699
<v S4>a religion. If you are born Muslim, for example, in

0:13:24.700 --> 0:13:27.309
<v S4>the country of Egypt, it will appear on your driver's

0:13:27.309 --> 0:13:30.400
<v S4>license and it is actually against the law to become

0:13:30.400 --> 0:13:34.300
<v S4>anything other than Muslim. It also refers to the fact

0:13:34.300 --> 0:13:38.170
<v S4>that you cannot share your faith. You cannot share faith

0:13:38.170 --> 0:13:41.140
<v S4>in Jesus with anyone else. So if you are a Christian,

0:13:41.140 --> 0:13:44.020
<v S4>it is illegal to share that faith and to try

0:13:44.020 --> 0:13:48.250
<v S4>to convert anyone. So obviously you're not allowed to broadcast,

0:13:48.250 --> 0:13:51.400
<v S4>you're not allowed to have Christian books or publications.

0:13:51.820 --> 0:13:54.760
<v S1>I understand one strategy that your team is using is

0:13:54.760 --> 0:13:59.530
<v S1>online programming like guidelines, devotionals in Arabic. My first question is,

0:13:59.530 --> 0:14:03.550
<v S1>how do nonbelievers in a restricted Muslim nation even find

0:14:03.550 --> 0:14:05.140
<v S1>out about this content?

0:14:05.140 --> 0:14:08.050
<v S4>Well, in many countries of the Middle East, they do

0:14:08.050 --> 0:14:10.390
<v S4>have access to the internet. You know, it's not like

0:14:10.390 --> 0:14:13.809
<v S4>it's North Korea where that shut down. So through the internet,

0:14:13.809 --> 0:14:16.360
<v S4>through satellite, there's such a thing as satellite radio and

0:14:16.390 --> 0:14:19.930
<v S4>of course satellite TV. They are able to search and

0:14:19.930 --> 0:14:23.560
<v S4>they are able to find the programming and the content.

0:14:23.560 --> 0:14:25.840
<v S4>And of course, on social media, let's not forget about

0:14:25.840 --> 0:14:29.980
<v S4>social media. That's a huge venue of access for people

0:14:29.980 --> 0:14:32.050
<v S4>who want to inquire about Jesus.

0:14:32.050 --> 0:14:35.980
<v S1>Bani Salah is president and CEO of guidelines. Joining us

0:14:35.980 --> 0:14:38.890
<v S1>today on the land and the book. Many listeners might

0:14:38.890 --> 0:14:43.420
<v S1>not understand the misconceptions that Muslims have about God. What

0:14:43.420 --> 0:14:45.340
<v S1>have you learned in your journey here?

0:14:45.340 --> 0:14:47.800
<v S4>Yes, it's been very interesting as we've been working with

0:14:47.800 --> 0:14:50.890
<v S4>our partners in these restricted access countries of the Middle

0:14:50.890 --> 0:14:53.979
<v S4>East and other parts of the world, and we've come

0:14:53.980 --> 0:14:58.570
<v S4>to understand that all their lives, Muslims are taught the

0:14:58.570 --> 0:15:01.810
<v S4>wrong things about Jesus. You know, they're taught incorrect things.

0:15:01.810 --> 0:15:06.220
<v S4>In fact, it's an entire worldview that their minds have

0:15:06.220 --> 0:15:08.890
<v S4>soaked in all of their lives. And so I'd love

0:15:08.890 --> 0:15:11.380
<v S4>to share some stories today as we're talking. Well, I'm.

0:15:11.380 --> 0:15:12.220
<v S1>Going to let you jump right.

0:15:12.220 --> 0:15:14.200
<v S5>In. I sure was the first one that comes to mind.

0:15:14.200 --> 0:15:16.600
<v S4>I have a story here from a woman named Heba.

0:15:16.600 --> 0:15:19.570
<v S4>She says. I'm a 24 year old young woman. I

0:15:19.570 --> 0:15:22.180
<v S4>often feel inadequate in my worship of God, and as

0:15:22.180 --> 0:15:24.760
<v S4>a result, I believe I am missing out on everything

0:15:24.760 --> 0:15:27.850
<v S4>in my life. Once I spoke with the counselor of

0:15:27.850 --> 0:15:29.800
<v S4>the page and I'm not going to mention the name

0:15:29.800 --> 0:15:33.010
<v S4>of the page who elaborated on the significance of worship

0:15:33.010 --> 0:15:35.560
<v S4>and its goals in our lives. He began to correct

0:15:35.560 --> 0:15:39.580
<v S4>my perceptions of God, who is not lurking around or

0:15:39.580 --> 0:15:43.060
<v S4>seeking to have us fall into sins or transgressions to

0:15:43.060 --> 0:15:46.390
<v S4>punish us. From that point forward, I began to understand

0:15:46.390 --> 0:15:49.180
<v S4>God's love and the type of relationship he yearns for

0:15:49.180 --> 0:15:53.860
<v S4>us to have. Later, I learned the reasons for Jesus's incarnation, crucifixion,

0:15:53.860 --> 0:15:58.870
<v S4>and resurrection. So I trusted in Jesus and accepted the love, redemption,

0:15:58.870 --> 0:16:02.230
<v S4>and deliverance he had already prepared for me. I accepted

0:16:02.230 --> 0:16:05.110
<v S4>him as my Savior. I am immensely grateful to the

0:16:05.110 --> 0:16:07.120
<v S4>Lord for what he has done for me and for

0:16:07.120 --> 0:16:10.150
<v S4>the gift of eternal life. And she mentions, you know,

0:16:10.150 --> 0:16:12.730
<v S4>the fear of a God who was just waiting to

0:16:12.730 --> 0:16:15.430
<v S4>punish them. And so we hear that many, many times

0:16:15.430 --> 0:16:18.490
<v S4>in those who have come to Christ out of Islam

0:16:18.490 --> 0:16:21.310
<v S4>is that they had a dread of God and a

0:16:21.310 --> 0:16:24.190
<v S4>dread of being punished for their sins, which they didn't

0:16:24.190 --> 0:16:27.130
<v S4>really have any sure way to rid themselves of.

0:16:27.640 --> 0:16:30.610
<v S1>Now, how do you establish contact, or do you, by

0:16:30.610 --> 0:16:32.440
<v S1>way of follow up with somebody like that?

0:16:32.440 --> 0:16:36.880
<v S4>Well, we work through partnerships. So guidelines has partners throughout

0:16:36.880 --> 0:16:39.130
<v S4>the Middle East. One of them that these stories are

0:16:39.130 --> 0:16:42.160
<v S4>coming from is called Miracle Connect. And they have an

0:16:42.160 --> 0:16:46.180
<v S4>online ministry. Like I said, it is largely through social media.

0:16:46.180 --> 0:16:49.510
<v S4>And so they will post the guidelines, content and content

0:16:49.510 --> 0:16:52.120
<v S4>that they develop in Arabic. And there will be a

0:16:52.120 --> 0:16:54.670
<v S4>call to action. There will be a question maybe that's

0:16:54.670 --> 0:16:59.110
<v S4>asked and people will respond over social media through, you know, Facebook,

0:16:59.110 --> 0:17:03.400
<v S4>through Instagram, on WhatsApp, the different messaging platforms. And they

0:17:03.400 --> 0:17:06.820
<v S4>will actually, as they continue to contact them with questions,

0:17:06.820 --> 0:17:09.880
<v S4>they'll be assigned to a counselor one on one, who

0:17:09.880 --> 0:17:12.909
<v S4>will develop a friendship with that person. And the goal

0:17:12.910 --> 0:17:15.310
<v S4>is and what is happening is that they will come

0:17:15.310 --> 0:17:18.550
<v S4>to relationship in Jesus and be able to be discipled.

0:17:18.550 --> 0:17:20.470
<v S4>It's called digital discipleship.

0:17:20.470 --> 0:17:23.350
<v S1>I love it. Bonnie Salah of Guidelines, joining us today

0:17:23.350 --> 0:17:26.560
<v S1>on the land and the book. Another insight you've learned

0:17:26.560 --> 0:17:31.100
<v S1>along the way is the. Irresistible attraction of unconditional love.

0:17:31.100 --> 0:17:31.730
<v S1>Elaborate on.

0:17:31.730 --> 0:17:32.150
<v S6>That.

0:17:32.150 --> 0:17:36.050
<v S4>Well, it really is true. Much of what we're posting

0:17:36.050 --> 0:17:39.109
<v S4>through our partners really does talk about God's love. And

0:17:39.109 --> 0:17:41.869
<v S4>when we talk about how irresistible it is before I

0:17:41.869 --> 0:17:44.810
<v S4>share a story, let me share a few numbers for you.

0:17:44.810 --> 0:17:50.180
<v S4>In the last year, between 2022 and 2023, the engagement

0:17:50.180 --> 0:17:53.850
<v S4>of our one particular partner went from 7 to 15

0:17:53.850 --> 0:17:57.619
<v S4>million engagements on Facebook and on Instagram. They went from

0:17:57.619 --> 0:18:02.540
<v S4>302,000 to 1 million engagements. Wow. And this is what

0:18:02.540 --> 0:18:06.500
<v S4>is drawing people. Here's a story from someone named Fatma

0:18:06.500 --> 0:18:09.740
<v S4>from Morocco who said, I contacted one of the pages.

0:18:09.740 --> 0:18:12.469
<v S4>This is the online pages. I was wondering why Satan

0:18:12.470 --> 0:18:15.650
<v S4>always tries to prevent us from performing our duty of praying.

0:18:15.650 --> 0:18:17.750
<v S4>Though prayer is essential in life, it is easy to

0:18:17.750 --> 0:18:21.860
<v S4>become distracted and follow Satan's deviations. I quite often have

0:18:21.859 --> 0:18:25.130
<v S4>the impression that God is dissatisfied with me, and that

0:18:25.130 --> 0:18:27.379
<v S4>he does not love me because of my sins and

0:18:27.380 --> 0:18:32.510
<v S4>other transgressions. The counselor spoke to me about God's unchanging love.

0:18:32.510 --> 0:18:35.840
<v S4>It is an unconditional love. It has nothing to do

0:18:35.840 --> 0:18:39.260
<v S4>with my current situation, if either good or bad. I

0:18:39.260 --> 0:18:42.290
<v S4>was thrilled to hear such a statement, I felt relief.

0:18:42.290 --> 0:18:44.960
<v S4>Since then, she has been telling me about God's love,

0:18:44.960 --> 0:18:47.990
<v S4>which sets free those who are bound. She went over

0:18:47.990 --> 0:18:52.399
<v S4>the redemption story from the beginning to Christ's incarnation, crucifixion,

0:18:52.400 --> 0:18:55.340
<v S4>and resurrection. Then she prayed with me. And since I've

0:18:55.340 --> 0:18:58.850
<v S4>been reading the gospel and feeling God's presence in my life,

0:18:58.850 --> 0:19:01.609
<v S4>my heart is overflowing with joy.

0:19:01.670 --> 0:19:05.750
<v S1>God is at work and your ministry guidelines is living proof.

0:19:05.750 --> 0:19:08.300
<v S1>How does that tweak your own soul as you show

0:19:08.300 --> 0:19:10.130
<v S1>up in the office and get one of these emails?

0:19:10.130 --> 0:19:13.670
<v S4>Well, what tweaks my soul is having been able to

0:19:13.670 --> 0:19:16.940
<v S4>visit some of these counselors who are receiving these messages,

0:19:16.940 --> 0:19:20.720
<v S4>and they are the most joyful believers I have ever met.

0:19:20.720 --> 0:19:23.990
<v S4>Our partner ministry, Miracle Connect in Egypt has a group

0:19:23.990 --> 0:19:26.960
<v S4>of young people that that are trained, you know, Bible

0:19:26.960 --> 0:19:30.260
<v S4>background to do this counseling and they are absolutely filled

0:19:30.260 --> 0:19:35.090
<v S4>with joy, although they are constantly in danger, constantly paying

0:19:35.090 --> 0:19:38.270
<v S4>the price. I mean, I have actually met people that

0:19:38.270 --> 0:19:41.870
<v S4>have been imprisoned and have been beaten, and I've never

0:19:41.869 --> 0:19:44.690
<v S4>met more joyful people, and that just humbles me and

0:19:44.690 --> 0:19:47.240
<v S4>inspires me. I have a story here from a young

0:19:47.240 --> 0:19:50.810
<v S4>woman in Algeria. Her name is Sarah. She says. I

0:19:50.810 --> 0:19:52.730
<v S4>was once engaged to a man who was ten years

0:19:52.730 --> 0:19:55.430
<v S4>older than me. I never had feelings for him. I

0:19:55.430 --> 0:19:58.369
<v S4>did contact the ministries page and they advised me to

0:19:58.369 --> 0:20:01.790
<v S4>be honest with my family about my thoughts and attempt

0:20:01.790 --> 0:20:04.129
<v S4>to clear the true situation. I did so and it

0:20:04.130 --> 0:20:07.370
<v S4>was a relief. My family agreed with me. Later, the

0:20:07.369 --> 0:20:10.070
<v S4>team sent me a message about God's love for me,

0:20:10.070 --> 0:20:13.130
<v S4>which caught my attention because I'd always wanted to learn

0:20:13.130 --> 0:20:16.159
<v S4>more about God's love for humanity. I was convinced at

0:20:16.160 --> 0:20:18.710
<v S4>first that the Prophet Muhammad was the only one who

0:20:18.710 --> 0:20:23.000
<v S4>was sinless, but eventually I discovered otherwise. Jesus was the

0:20:23.000 --> 0:20:25.669
<v S4>only one without sin. He became a human in order

0:20:25.670 --> 0:20:28.340
<v S4>to save me. But on the other side of the story,

0:20:28.340 --> 0:20:31.070
<v S4>I've never heard of God becoming flesh and living among

0:20:31.070 --> 0:20:34.250
<v S4>the people. I was so excited that I couldn't stand

0:20:34.250 --> 0:20:37.760
<v S4>any interruptions in learning the conclusion of the story. So

0:20:37.760 --> 0:20:40.879
<v S4>I told the counselor to keep on. I fervently sought

0:20:40.910 --> 0:20:43.430
<v S4>to understand Christ and find out the truth. I spent

0:20:43.430 --> 0:20:46.070
<v S4>a lot of time alone in my room, giving up

0:20:46.070 --> 0:20:49.220
<v S4>any other occupation I may have had in order to

0:20:49.220 --> 0:20:52.910
<v S4>learn more about Jesus. When they asked, I couldn't help

0:20:52.910 --> 0:20:55.160
<v S4>but beg for the Lord Jesus to come into my

0:20:55.160 --> 0:20:57.740
<v S4>life and believe in him. I could never have expressed

0:20:57.740 --> 0:21:01.340
<v S4>how happy, excited, and relieved I was at that moment.

0:21:01.340 --> 0:21:04.100
<v S4>I could feel something has changed in my inner soul.

0:21:04.100 --> 0:21:07.129
<v S4>My heart clung to Christ so that I pleaded the

0:21:07.130 --> 0:21:10.340
<v S4>counselor not to hold on, but to continue talking about him.

0:21:10.340 --> 0:21:13.550
<v S4>I felt like I was born again. Since then, anytime

0:21:13.550 --> 0:21:16.160
<v S4>the counselor is not available to chat with me online,

0:21:16.160 --> 0:21:18.410
<v S4>I always left a note urging her to tell me

0:21:18.410 --> 0:21:22.310
<v S4>more about Jesus. My heart was on fire inside of

0:21:22.310 --> 0:21:24.980
<v S4>me and as I started reading the Bible she sent me.

0:21:24.980 --> 0:21:27.740
<v S4>I could not get enough. As a result, I'm looking

0:21:27.740 --> 0:21:31.040
<v S4>forward to further spiritual growth and maturity in my faith.

0:21:31.040 --> 0:21:33.440
<v S4>I've engaged in the discipleship program.

0:21:33.859 --> 0:21:36.170
<v S1>Wow. I mean, these are very powerful stories.

0:21:36.170 --> 0:21:36.919
<v S6>They really are.

0:21:36.920 --> 0:21:38.600
<v S1>And these are deep people. I mean, these are not

0:21:38.600 --> 0:21:40.310
<v S1>lightweight letters that you're getting either.

0:21:40.400 --> 0:21:40.700
<v S6>No.

0:21:40.700 --> 0:21:42.859
<v S4>And another thing to note is that these people are

0:21:42.859 --> 0:21:47.030
<v S4>not just hearing the gospel and they're just necessarily automatically,

0:21:47.030 --> 0:21:49.700
<v S4>you know, springing to faith. This this is a process.

0:21:49.700 --> 0:21:52.970
<v S4>And this is why media is so intimate and it's

0:21:52.970 --> 0:21:56.270
<v S4>so powerful because they hear of God's love over and

0:21:56.270 --> 0:21:59.060
<v S4>over and over, and the Holy Spirit really begins to

0:21:59.060 --> 0:22:03.560
<v S4>transform that mindset and that worldview that has been so,

0:22:03.560 --> 0:22:06.500
<v S4>you know, it's been deeply seated for all of their lives.

0:22:06.500 --> 0:22:09.530
<v S1>Bonnie Salah of Guidelines joins us today on the land

0:22:09.530 --> 0:22:12.919
<v S1>and the book. Earlier, we referenced some of the false

0:22:12.920 --> 0:22:16.939
<v S1>notions that Muslims have about Christianity, about God himself. What

0:22:16.940 --> 0:22:19.130
<v S1>are some of those things that maybe we wouldn't think

0:22:19.130 --> 0:22:21.830
<v S1>about that they bring as a starting point to any

0:22:21.830 --> 0:22:23.060
<v S1>conversation about Christ?

0:22:23.060 --> 0:22:27.290
<v S4>Well, the question that I hear frequently is that they have.

0:22:27.440 --> 0:22:31.040
<v S4>Heard of Jesus. Esau is one of the prophets in Islam,

0:22:31.040 --> 0:22:35.479
<v S4>but they are longing to know, is he God? They're very,

0:22:35.480 --> 0:22:37.880
<v S4>very skeptical. They just, you know, that's such a hard

0:22:37.880 --> 0:22:40.490
<v S4>thing for them to comprehend. But they want to know.

0:22:40.490 --> 0:22:44.030
<v S4>And frequently, you know, we've had stories of Jesus appearing

0:22:44.060 --> 0:22:47.180
<v S4>to people in dreams saying, I am Jesus, I am God.

0:22:47.180 --> 0:22:50.120
<v S4>And so I think that's really the major stumbling blocks.

0:22:50.119 --> 0:22:52.100
<v S4>And isn't it true for all of us? The most

0:22:52.100 --> 0:22:55.010
<v S4>important question is Who is Jesus? And we each have

0:22:55.010 --> 0:22:56.330
<v S4>to answer that question.

0:22:56.330 --> 0:22:59.210
<v S1>Muslims teach that the Bible is corrupted. So here you

0:22:59.210 --> 0:23:02.120
<v S1>are teaching from the Bible, you know, how do you

0:23:02.119 --> 0:23:04.640
<v S1>leap over that hurdle? What's the solution there?

0:23:04.640 --> 0:23:07.130
<v S4>You know, just like Jesus did when you meet each

0:23:07.130 --> 0:23:11.090
<v S4>person with what they're ready for. And so I think

0:23:11.090 --> 0:23:13.129
<v S4>in the beginning, you know, you may start from a

0:23:13.130 --> 0:23:15.980
<v S4>place of need in the person's life. You may, you know,

0:23:15.980 --> 0:23:21.020
<v S4>address their loneliness or their fear or their anxiety. And

0:23:21.020 --> 0:23:24.260
<v S4>then as you address those problems, they come to you

0:23:24.260 --> 0:23:27.350
<v S4>introduce the source of our power of, you know, the

0:23:27.350 --> 0:23:30.920
<v S4>only source of transformation that we as humans will ever have.

0:23:30.920 --> 0:23:33.409
<v S4>And then you begin to introduce the claims of Christ

0:23:33.410 --> 0:23:35.810
<v S4>and and Scripture bit by bit.

0:23:35.810 --> 0:23:37.820
<v S1>As best you know, God, of course, is the one

0:23:37.820 --> 0:23:40.189
<v S1>doing the leading and the doing itself. What do you

0:23:40.190 --> 0:23:43.429
<v S1>see on the horizon for ministry to Muslims through guidelines?

0:23:43.430 --> 0:23:47.659
<v S4>Well, we continue to see God opening doors for more

0:23:47.660 --> 0:23:50.270
<v S4>versions of language programs. You know, you think you have

0:23:50.270 --> 0:23:53.270
<v S4>a program in Arabic, but no, you don't. There's Lebanese Arabic,

0:23:53.270 --> 0:23:57.260
<v S4>there's Egyptian Arabic, there's Tunisian Arabic, you know, so as

0:23:57.260 --> 0:23:59.510
<v S4>we're talking with our partners and they're saying, could we

0:23:59.510 --> 0:24:01.790
<v S4>have this version and that version, we're praying that God

0:24:01.790 --> 0:24:06.530
<v S4>will provide for some new versions of Arabic, our devotional contexts,

0:24:06.530 --> 0:24:07.970
<v S4>in different types of Arabic.

0:24:07.970 --> 0:24:09.890
<v S1>Any last story you want to leave us with? This

0:24:09.890 --> 0:24:10.550
<v S1>is your shot.

0:24:10.550 --> 0:24:13.730
<v S4>I do, I think that as we think of our

0:24:13.730 --> 0:24:17.209
<v S4>Muslim background believing brothers and sisters, we always have to

0:24:17.210 --> 0:24:20.030
<v S4>remember the high cost that they're paying for their faith.

0:24:20.030 --> 0:24:23.750
<v S4>And I have a letter here from a man named Amar.

0:24:23.750 --> 0:24:26.480
<v S4>He says I'm a married Iraqi man with a family.

0:24:26.480 --> 0:24:29.359
<v S4>I tried to contact numerous Christian websites to learn about

0:24:29.359 --> 0:24:31.669
<v S4>the Bible because it has captured my interest for a

0:24:31.670 --> 0:24:35.210
<v S4>long time. I did contact Miracle Page. That's a page

0:24:35.210 --> 0:24:37.760
<v S4>of our partner and my yearning for the Lord has

0:24:37.760 --> 0:24:43.220
<v S4>grown since then, especially after learning that Christ is God incarnate.

0:24:43.220 --> 0:24:45.320
<v S4>There you go. At the outset, in a dream, I

0:24:45.320 --> 0:24:48.200
<v S4>heard a voice telling me, this is my son, the

0:24:48.200 --> 0:24:51.770
<v S4>chosen one. Listen to him. I began searching the internet

0:24:51.770 --> 0:24:53.810
<v S4>for this phrase, so I found out it was from

0:24:53.810 --> 0:24:57.230
<v S4>the Bible. My faith in Jesus began to grow. From

0:24:57.230 --> 0:25:00.560
<v S4>that moment on, I kept on reading the Bible and commentaries.

0:25:00.560 --> 0:25:04.670
<v S4>Things were going smoothly and peacefully until my family discovered

0:25:04.670 --> 0:25:09.320
<v S4>my tendency to Christianity. They literally ruined my life and

0:25:09.320 --> 0:25:12.620
<v S4>militias have started to go after me. I hurried out

0:25:12.619 --> 0:25:15.350
<v S4>of that region since it was legal for them to

0:25:15.350 --> 0:25:18.650
<v S4>shed my blood. Wow, he says, I'm still looking for

0:25:18.650 --> 0:25:21.020
<v S4>a local church to join, so we don't know where

0:25:21.020 --> 0:25:24.800
<v S4>he's landed. But this is the price that many, many

0:25:24.800 --> 0:25:29.030
<v S4>pay for following Jesus and we should remember them in prayer.

0:25:29.030 --> 0:25:32.810
<v S4>And I think that we should remember our own opportunity

0:25:32.810 --> 0:25:35.780
<v S4>as our Bible is sitting next to us on the shelf.

0:25:35.780 --> 0:25:38.270
<v S1>Well, always enlightening to sit down with you. Bonnie Salah,

0:25:38.270 --> 0:25:41.600
<v S1>president and CEO of guidelines. Thanks for these stories, for

0:25:41.600 --> 0:25:43.399
<v S1>your courage, for your ministry. It's always a.

0:25:43.400 --> 0:25:44.840
<v S6>Pleasure. Thank you so much.

0:25:44.840 --> 0:25:47.990
<v S1>And as we head into segment three, I'm curious about

0:25:47.990 --> 0:25:51.560
<v S1>what makes you curious when you open your Bible and study.

0:25:51.560 --> 0:25:54.200
<v S1>Looking forward to that question and answer time. Next on

0:25:54.200 --> 0:26:09.109
<v S1>the land and the book. Little else is more satisfying

0:26:09.109 --> 0:26:11.420
<v S1>than getting an answer to a question that's really been

0:26:11.420 --> 0:26:14.510
<v S1>kind of rattling around in your brain, right? Well, get

0:26:14.510 --> 0:26:16.820
<v S1>ready for a whole lot of satisfaction as you stay

0:26:16.820 --> 0:26:19.610
<v S1>with us on this third segment at The Land and

0:26:19.609 --> 0:26:22.820
<v S1>the book. I'm John Gager. Our host, Doctor Charlie Dyer,

0:26:22.820 --> 0:26:25.070
<v S1>is the one with the answers. You're the one with

0:26:25.070 --> 0:26:28.129
<v S1>the questions. And those questions are welcome anytime with a

0:26:28.130 --> 0:26:32.960
<v S1>quick email to the land and the book@moody.edu. Well, here's

0:26:32.960 --> 0:26:34.909
<v S1>a question. How do you share the gospel with a

0:26:34.910 --> 0:26:39.109
<v S1>Jewish person? Because of cultural, historical, and religious differences, it's

0:26:39.109 --> 0:26:43.130
<v S1>sometimes kind of challenging to navigate a gospel conversation with

0:26:43.130 --> 0:26:46.340
<v S1>somebody from a Jewish background. You ever wondered how the

0:26:46.340 --> 0:26:48.260
<v S1>quote professionals do it? Well?

0:26:48.260 --> 0:26:50.359
<v S2>And to answer that question, our friends at Life and

0:26:50.359 --> 0:26:53.449
<v S2>Messiah want to mail you samples of the tracks their

0:26:53.450 --> 0:26:56.480
<v S2>staff use as they share the gospel. This will serve

0:26:56.480 --> 0:26:59.480
<v S2>a dual purpose of equipping you with methods of presenting

0:26:59.480 --> 0:27:02.240
<v S2>the gospel, and also of supplying you with tracks you

0:27:02.240 --> 0:27:05.510
<v S2>can share with your Jewish friends and neighbors. Life in

0:27:05.510 --> 0:27:08.480
<v S2>Messiah's prayer is that these tracks will help further the

0:27:08.480 --> 0:27:11.570
<v S2>spread of the gospel among the Jewish people. To receive

0:27:11.570 --> 0:27:14.330
<v S2>this helpful assortment of tracks, all you need to do

0:27:14.330 --> 0:27:17.389
<v S2>is visit Life in Messiah org and click on the

0:27:17.390 --> 0:27:22.490
<v S2>Moody Radio button for more information. That's life in Messiah org.

0:27:22.520 --> 0:27:25.040
<v S2>Don't miss out on this great opportunity.

0:27:25.040 --> 0:27:27.800
<v S1>I see that Charlie's Bible is open. I see there's

0:27:27.800 --> 0:27:30.410
<v S1>a smile on his face, and I see we've got

0:27:30.410 --> 0:27:32.270
<v S1>a big stack of questions we need to get to,

0:27:32.270 --> 0:27:36.110
<v S1>so let's dig in. Jackie's question is first, she says,

0:27:36.109 --> 0:27:38.990
<v S1>whenever I've thought about God's glory in the past, I

0:27:38.990 --> 0:27:41.480
<v S1>thought of him occupying the temple with a cloud at

0:27:41.480 --> 0:27:46.010
<v S1>Solomon's dedication. Now I'm learning. Glory and glorify is a verb.

0:27:46.010 --> 0:27:48.560
<v S1>Can you please help me understand how God and Jesus

0:27:48.560 --> 0:27:52.190
<v S1>glorify each other and how I glorify God?

0:27:52.190 --> 0:27:56.000
<v S2>Yeah, okay. I divide that answer into several parts here. First,

0:27:56.000 --> 0:27:58.879
<v S2>the word for glorify or glory has the idea of

0:27:58.880 --> 0:28:02.270
<v S2>exalting or holding in honor. You know, one lexicon says

0:28:02.510 --> 0:28:04.970
<v S2>that use is not found in secular writings. It has

0:28:04.970 --> 0:28:07.940
<v S2>the idea of bringing renown or causing dignity and worth

0:28:07.940 --> 0:28:10.820
<v S2>of a person or or object to be manifest and acknowledged.

0:28:11.030 --> 0:28:15.409
<v S2>You're actually making it known. Second, in that, especially in

0:28:15.410 --> 0:28:18.859
<v S2>John 13, where Jesus used the verb for glorify five

0:28:18.859 --> 0:28:21.739
<v S2>times and the first three uses the verbs in the

0:28:21.740 --> 0:28:25.370
<v S2>aorist passive, and the last two it's in the future active.

0:28:25.369 --> 0:28:27.800
<v S2>And and that's actually important as we talk about what

0:28:27.800 --> 0:28:31.370
<v S2>Jesus was saying there just after Judas left the upper room,

0:28:31.369 --> 0:28:34.040
<v S2>Jesus seemed to describe all that was about to happen

0:28:34.040 --> 0:28:36.680
<v S2>as a single event, which is why he uses what

0:28:36.680 --> 0:28:39.590
<v S2>in Greek, it's the aorist tense. Through his imminent death

0:28:39.590 --> 0:28:42.800
<v S2>and resurrection, Jesus would be glorified in the sense of

0:28:42.800 --> 0:28:46.490
<v S2>being vindicated and exalted by God the Father through his

0:28:46.490 --> 0:28:49.160
<v S2>victory over death, and at the same time, God the

0:28:49.160 --> 0:28:53.060
<v S2>Father would be exalted and honored by Jesus's obedience and

0:28:53.060 --> 0:28:56.180
<v S2>willingness to go to the cross, each joined together to

0:28:56.180 --> 0:28:59.090
<v S2>exalt or lift up the other in bringing about the

0:28:59.090 --> 0:29:02.240
<v S2>work of salvation. And Jesus then switches from the heiress

0:29:02.270 --> 0:29:04.670
<v S2>to the future in the final two uses of the

0:29:04.670 --> 0:29:08.750
<v S2>verb to affirm that God will ultimately glorify Jesus through

0:29:08.750 --> 0:29:11.630
<v S2>the resurrection. By the way, I see a parallel between

0:29:11.630 --> 0:29:15.440
<v S2>Jesus's words here and what Paul wrote in Philippians two.

0:29:15.470 --> 0:29:19.130
<v S2>Paul connects Jesus's willingness to humble himself and go to

0:29:19.130 --> 0:29:22.670
<v S2>the cross with two results. He says, Therefore God exalted

0:29:22.670 --> 0:29:24.980
<v S2>him to the highest place and gave him the name

0:29:24.980 --> 0:29:27.440
<v S2>that's above every name. And then in doing that, it

0:29:27.440 --> 0:29:30.680
<v S2>says it ultimately caused people to confess that Jesus Christ

0:29:30.680 --> 0:29:33.770
<v S2>is Lord to the glory of God the Father. So

0:29:33.770 --> 0:29:37.700
<v S2>Jesus's death and resurrection are the events that ultimately display

0:29:37.700 --> 0:29:40.760
<v S2>the glory, honor, and renown of both God the Father

0:29:40.760 --> 0:29:44.000
<v S2>and God the Son. And in that passage, Paul tells

0:29:44.000 --> 0:29:46.280
<v S2>us to have this mind in us that was also

0:29:46.280 --> 0:29:49.070
<v S2>in Christ Jesus. In other words, the application to us

0:29:49.070 --> 0:29:52.310
<v S2>is that we glorify God through our obedience to His

0:29:52.310 --> 0:29:55.130
<v S2>Word and His will, and we can do so knowing

0:29:55.160 --> 0:29:57.740
<v S2>that he will honor us at the proper time.

0:29:57.740 --> 0:30:01.670
<v S1>Mark is puzzling over Luke chapter seven. Here the centurion

0:30:01.670 --> 0:30:04.400
<v S1>asks some elders of the Jews to request healing of

0:30:04.400 --> 0:30:07.430
<v S1>a valued servant. Jesus went with them, and as he

0:30:07.430 --> 0:30:09.950
<v S1>neared their house, some friends of the centurion came with

0:30:09.950 --> 0:30:13.700
<v S1>this message. Lord, don't trouble yourself, for I don't deserve

0:30:13.700 --> 0:30:17.120
<v S1>to have you come under my roof. But say the word.

0:30:17.150 --> 0:30:20.300
<v S1>When Jesus heard this, he was amazed at him and

0:30:20.300 --> 0:30:24.200
<v S1>turned to the crowd. I'm surprised that Jesus was amazed

0:30:24.200 --> 0:30:26.660
<v S1>if if he means he was taken by surprise. Time

0:30:26.660 --> 0:30:29.150
<v S1>and again, Scripture tells us that he knew what they

0:30:29.150 --> 0:30:31.520
<v S1>were thinking or he knew what was in their hearts.

0:30:31.520 --> 0:30:34.730
<v S1>Can you clarify this phrase? Jesus was amazed.

0:30:34.730 --> 0:30:37.250
<v S2>Yeah, this event's only one of two accounts in the

0:30:37.250 --> 0:30:40.850
<v S2>Bible where it says Jesus was amazed. In this case,

0:30:40.850 --> 0:30:44.600
<v S2>and in Matthew 810, Jesus was amazed or astonished at

0:30:44.600 --> 0:30:47.990
<v S2>the faith of this Gentile centurion. And in Mark six,

0:30:47.990 --> 0:30:50.540
<v S2>Jesus was amazed at the lack of faith on the

0:30:50.540 --> 0:30:52.790
<v S2>part of the people at Nazareth. But now, to answer

0:30:52.790 --> 0:30:55.970
<v S2>the question, I start with the assumption that as God,

0:30:55.970 --> 0:30:59.660
<v S2>Jesus wasn't taken by surprise by the centurion's response or

0:30:59.660 --> 0:31:01.490
<v S2>by his faith, you know, he knew that was going

0:31:01.490 --> 0:31:05.360
<v S2>to happen. It's possible Luke is describing an emotional reaction

0:31:05.360 --> 0:31:09.070
<v S2>rather than. Simply an intellectual one on Jesus's part. It's

0:31:09.070 --> 0:31:12.430
<v S2>not that he's saying Jesus wasn't expecting the response, but

0:31:12.430 --> 0:31:15.940
<v S2>rather he's portraying Jesus's response and very human terms as

0:31:15.940 --> 0:31:19.330
<v S2>admiring this amazing example of faith on the part of

0:31:19.330 --> 0:31:22.780
<v S2>a Gentile. The word used for astonished or amazed is

0:31:22.780 --> 0:31:25.630
<v S2>thou matzo. It means to wonder at, to be surprised by,

0:31:25.630 --> 0:31:29.050
<v S2>or be astonished by, or even to admire. It has

0:31:29.050 --> 0:31:32.229
<v S2>that range of meaning. For example, in Luke 218, people

0:31:32.230 --> 0:31:35.680
<v S2>were amazed at what the shepherds reported in connection with

0:31:35.680 --> 0:31:38.350
<v S2>the birth of Jesus. So I think perhaps using the

0:31:38.350 --> 0:31:41.800
<v S2>word admire might be the better understanding of what happened

0:31:41.800 --> 0:31:44.800
<v S2>in Jesus there. Now, if I can use a personal example,

0:31:44.800 --> 0:31:48.070
<v S2>I have a sweet granddaughter who's on the autism spectrum.

0:31:48.070 --> 0:31:51.010
<v S2>I was the matzo when she texted me the other

0:31:51.010 --> 0:31:53.080
<v S2>day to wish me a happy birthday and say she

0:31:53.080 --> 0:31:55.960
<v S2>loved me. Her feelings didn't take me by surprise because

0:31:55.960 --> 0:31:58.720
<v S2>I know she's expressed him before, but her thinking of

0:31:58.720 --> 0:32:00.730
<v S2>me and taking time to send that message on my

0:32:00.730 --> 0:32:04.900
<v S2>birthday was something I definitely admired. Jesus knew what was

0:32:04.900 --> 0:32:07.840
<v S2>in this man's heart, and he admired the man's grasp

0:32:07.840 --> 0:32:09.250
<v S2>of the essence of faith.

0:32:09.280 --> 0:32:12.220
<v S1>Naomi says, when the angel of the Lord appears to

0:32:12.220 --> 0:32:16.540
<v S1>Gideon in Judges six, verses 11, was this an angel

0:32:16.540 --> 0:32:19.660
<v S1>or the pre-incarnate Christ? I've always been taught it was

0:32:19.660 --> 0:32:23.500
<v S1>the pre-incarnate Christ. But now I'm wondering why your thoughts?

0:32:23.500 --> 0:32:26.350
<v S2>Yeah, one of the main reasons is that the characteristics

0:32:26.350 --> 0:32:29.320
<v S2>and attributes given to the angel of the Lord are

0:32:29.320 --> 0:32:32.410
<v S2>identical to those given to the Lord himself. For example,

0:32:32.500 --> 0:32:34.990
<v S2>in judges six, he's called the angel of the Lord.

0:32:34.990 --> 0:32:37.990
<v S2>But in verses 14 to 18 he's then referred to

0:32:38.020 --> 0:32:41.740
<v S2>as the Lord. He also receives the sacrifice offered by

0:32:41.740 --> 0:32:45.640
<v S2>Gideon in verses 18 to 21. Now in another passage,

0:32:45.640 --> 0:32:48.820
<v S2>the angel of the Lord spoke with Hagar in Genesis 16,

0:32:48.820 --> 0:32:51.610
<v S2>but she responds by saying to him, you are the

0:32:51.610 --> 0:32:55.030
<v S2>God who sees me. In Genesis 22, the angel of

0:32:55.030 --> 0:32:57.940
<v S2>the Lord appears to Abraham on Mount Moriah, but in

0:32:57.940 --> 0:33:00.670
<v S2>verses 15 and 16 the angel of the Lord says,

0:33:00.670 --> 0:33:04.270
<v S2>I swear by myself, declares the Lord, and then reissues

0:33:04.270 --> 0:33:07.420
<v S2>the Abrahamic Covenant. And my point is that the actions

0:33:07.420 --> 0:33:10.540
<v S2>ascribed to the angel of the Lord always parallel actions

0:33:10.540 --> 0:33:13.570
<v S2>ascribed to God Himself. So he's God, and yet he's

0:33:13.570 --> 0:33:16.840
<v S2>also the angel or messenger of God. And this division

0:33:16.840 --> 0:33:19.390
<v S2>within the persons of the Trinity is also why I

0:33:19.390 --> 0:33:22.480
<v S2>believe the angel of the Lord is also the pre-incarnate Christ,

0:33:22.480 --> 0:33:25.570
<v S2>and not simply a manifestation of God the Father.

0:33:25.570 --> 0:33:28.540
<v S1>If you're joining us midstream, this is the land and

0:33:28.540 --> 0:33:32.290
<v S1>the book segment three Questions and Answers, and yours is

0:33:32.290 --> 0:33:37.750
<v S1>welcome anytime at the land and the book@moody.edu, Naomi says,

0:33:37.750 --> 0:33:40.270
<v S1>I really appreciated studying the life of Jephthah in the

0:33:40.270 --> 0:33:42.940
<v S1>Book of Judges. So much in his life was just

0:33:42.940 --> 0:33:46.630
<v S1>tragic and the consequences of sin. Yet I was very

0:33:46.630 --> 0:33:50.290
<v S1>surprised that he knew Israel's history so well. Here's my

0:33:50.290 --> 0:33:53.860
<v S1>question about his daughter. Did he offer her as a sacrifice,

0:33:53.860 --> 0:33:56.860
<v S1>or was she simply never allowed to marry?

0:33:56.860 --> 0:33:58.900
<v S2>I suspect there will be some people listening who will

0:33:58.900 --> 0:34:01.330
<v S2>disagree with me, but I don't believe he took his

0:34:01.330 --> 0:34:04.270
<v S2>daughter's life in sacrifice. He had made a vow to

0:34:04.270 --> 0:34:06.910
<v S2>sacrifice whatever came out of his house. Assuming I believe

0:34:06.910 --> 0:34:08.680
<v S2>that he thought it was going to be an animal.

0:34:08.680 --> 0:34:10.660
<v S2>But when he returned and it turned out to be

0:34:10.660 --> 0:34:13.029
<v S2>his daughter, I believe he gave her to the Lord

0:34:13.030 --> 0:34:15.430
<v S2>as a servant for the tabernacle. Now I say that

0:34:15.430 --> 0:34:19.090
<v S2>for several reasons. First, the stress in the text is

0:34:19.090 --> 0:34:22.540
<v S2>that she remained a virgin, not that she was killed

0:34:22.690 --> 0:34:24.310
<v S2>if he was about to kill her. I don't think

0:34:24.310 --> 0:34:26.379
<v S2>the main thing that they would have been concerned about

0:34:26.380 --> 0:34:31.210
<v S2>was not having been married or having engaged in sexual relations. Second,

0:34:31.210 --> 0:34:33.160
<v S2>there's also a stress in the text that she was

0:34:33.160 --> 0:34:35.830
<v S2>his only child. Uh, the point there is that there's

0:34:35.830 --> 0:34:39.250
<v S2>no other heirs to carry on his family line. And third,

0:34:39.250 --> 0:34:43.570
<v S2>in first Samuel 222, we're told how Eli's sons slept

0:34:43.570 --> 0:34:45.549
<v S2>with the women who served at the entrance to the

0:34:45.550 --> 0:34:48.580
<v S2>tent of meeting, which suggests that there were younger women

0:34:48.580 --> 0:34:51.370
<v S2>given to serve the Lord, much like Samuel was given

0:34:51.370 --> 0:34:54.640
<v S2>by his mother. Anyway, I believe that rather than physically

0:34:54.640 --> 0:34:57.610
<v S2>killing his daughter, Jephthah gave her over to the Lord,

0:34:57.610 --> 0:35:01.150
<v S2>willingly bringing to an end his own family line rather

0:35:01.150 --> 0:35:02.860
<v S2>than breaking the vow he had made.

0:35:02.950 --> 0:35:06.550
<v S1>Isabel asks, why wouldn't the Israeli people have the right

0:35:06.550 --> 0:35:09.250
<v S1>to build homes and live wherever they want to in

0:35:09.250 --> 0:35:12.489
<v S1>Judea and Samaria, Israel? What's the basis for it all

0:35:12.489 --> 0:35:13.989
<v S1>being so controversial?

0:35:14.170 --> 0:35:16.330
<v S2>That's a good question, and unfortunately it's a little bit

0:35:16.330 --> 0:35:18.670
<v S2>complex for an answer. But I have a book coming

0:35:18.670 --> 0:35:21.100
<v S2>out with Moody Publishers later in the year that answers

0:35:21.100 --> 0:35:23.140
<v S2>the question, and it's entitled Who Owns the Land now?

0:35:23.140 --> 0:35:26.500
<v S2>The bottom line God did promise the land to Abraham

0:35:26.500 --> 0:35:30.040
<v S2>and his descendants through Isaac. But historically, Abraham only owned

0:35:30.040 --> 0:35:33.040
<v S2>a small portion which he purchased. When Israel came into

0:35:33.040 --> 0:35:35.320
<v S2>the land under Joshua, they were to take possession of

0:35:35.320 --> 0:35:37.690
<v S2>all the land. But the Book of Judges makes it

0:35:37.690 --> 0:35:40.330
<v S2>clear they failed to accomplish it, and throughout their history

0:35:40.330 --> 0:35:44.530
<v S2>they never fully occupied the land. Uh, in 1947, the

0:35:44.530 --> 0:35:47.950
<v S2>UN partitioned the land between the Jewish people and the Palestinians.

0:35:47.950 --> 0:35:51.279
<v S2>The Jews reluctantly accepted, but the Palestinians and other Arab

0:35:51.280 --> 0:35:55.060
<v S2>states did not. Uh, in 1967, that's when Israel conquered

0:35:55.090 --> 0:35:57.910
<v S2>the West Bank and Gaza Strip and Golan Heights. And

0:35:57.910 --> 0:36:00.040
<v S2>that's where the issue of building in Judea and Samaria

0:36:00.040 --> 0:36:02.080
<v S2>came up. So much of the land on which the

0:36:02.080 --> 0:36:05.989
<v S2>Jewish people have built since 1967 was unoccupied. And the

0:36:05.989 --> 0:36:09.200
<v S2>ownership of some is disputed. But basically Israel has a

0:36:09.200 --> 0:36:11.029
<v S2>right to the land since it was deeded to them

0:36:11.030 --> 0:36:14.690
<v S2>by God. But the Palestinians also have legitimate claims to

0:36:14.690 --> 0:36:17.360
<v S2>their houses and property, and that's part of the struggle.

0:36:17.450 --> 0:36:20.030
<v S2>I've just provided a real simplistic history of it all,

0:36:20.030 --> 0:36:22.670
<v S2>but the reality is far more complex. And my fear

0:36:22.670 --> 0:36:25.340
<v S2>is the US and other countries are trying to impose

0:36:25.340 --> 0:36:29.540
<v S2>simplistic solutions on a very complex reality. And that might

0:36:29.540 --> 0:36:32.450
<v S2>not be a very satisfying answer, but I hope that

0:36:32.450 --> 0:36:33.919
<v S2>it helps at least somewhat.

0:36:34.100 --> 0:36:36.799
<v S1>Well, Charlie's devotional is next. He's going to take a

0:36:36.800 --> 0:36:39.680
<v S1>passage of Scripture, take us to a place in Israel,

0:36:39.680 --> 0:36:41.779
<v S1>and I think you'll never forget either one of them.

0:36:41.780 --> 0:36:57.760
<v S1>That's next here on the land and the book. Face it,

0:36:57.760 --> 0:37:00.430
<v S1>you're looking for an adventure. Something different. Well, the good

0:37:00.430 --> 0:37:02.980
<v S1>news is, on segment four of The Land of the book,

0:37:02.980 --> 0:37:05.380
<v S1>we've got something in store for you. It's a climb.

0:37:05.380 --> 0:37:09.490
<v S1>Not just any climb. A climb to the top of Azekah. Charlie,

0:37:09.489 --> 0:37:10.960
<v S1>I'm looking forward to your devotional.

0:37:10.960 --> 0:37:12.580
<v S2>Well, thank you, John, I am too.

0:37:12.580 --> 0:37:14.500
<v S1>All right. We're going to get to that after this

0:37:14.500 --> 0:37:17.020
<v S1>quick thought from somebody who's been to Israel and wanted

0:37:17.020 --> 0:37:19.060
<v S1>to share this from their point of view.

0:37:22.860 --> 0:37:27.420
<v S7>It has been a dream come true for my husband

0:37:27.420 --> 0:37:31.080
<v S7>and I to be here. Um, before we left, there

0:37:31.080 --> 0:37:34.080
<v S7>were so many Jewish friends of ours, in addition to

0:37:34.080 --> 0:37:38.730
<v S7>Christian friends who were talking so much about Israel and

0:37:38.730 --> 0:37:43.950
<v S7>their experiences there. I was afraid that somehow they were

0:37:43.950 --> 0:37:48.630
<v S7>building up my expectations too much. And so I had

0:37:48.630 --> 0:37:52.980
<v S7>several people pray that I was going to get everything

0:37:52.980 --> 0:37:57.180
<v S7>I needed to get out of it every day. Being

0:37:57.180 --> 0:38:00.660
<v S7>here with the group who is wonderful, all of you

0:38:00.660 --> 0:38:05.700
<v S7>who have privileged us by being so organized and detailed,

0:38:05.969 --> 0:38:13.470
<v S7>has far surpassed any expectations I could have ever had. And, um,

0:38:13.469 --> 0:38:16.950
<v S7>it's just hard to express the contents of my heart

0:38:17.040 --> 0:38:20.700
<v S7>every moment. It's so much to take in, but God

0:38:20.700 --> 0:38:24.240
<v S7>is making all that happen. And so we just thank

0:38:24.239 --> 0:38:25.920
<v S7>you so much.

0:38:27.630 --> 0:38:31.290
<v S1>Jeremiah 34. That's where we're headed today, Charlie. I'm looking

0:38:31.290 --> 0:38:32.700
<v S1>forward to what you got for us.

0:38:32.730 --> 0:38:35.430
<v S2>Well, thank you, John. You know, six weeks ago we

0:38:35.460 --> 0:38:38.190
<v S2>hiked together to the top of Telascica in the foothills

0:38:38.190 --> 0:38:40.950
<v S2>or Shfela, between the hill country of Judah and the

0:38:40.950 --> 0:38:43.410
<v S2>Philistine plain. And I said at the time, I wanted

0:38:43.410 --> 0:38:46.740
<v S2>to bring us here to witness three historical conflicts. Then

0:38:46.739 --> 0:38:49.200
<v S2>three weeks ago, we returned to view the second of

0:38:49.200 --> 0:38:52.860
<v S2>the three battles connected with Azekah. And today we're climbing

0:38:52.890 --> 0:38:55.319
<v S2>to the summit one last time to view the third

0:38:55.320 --> 0:38:59.040
<v S2>and final contest. But if the battles connected with Joshua

0:38:59.040 --> 0:39:03.090
<v S2>and David ended with Israel being victorious, at today's outcome

0:39:03.090 --> 0:39:06.660
<v S2>ends much differently. But before we watch the battle unfold,

0:39:06.660 --> 0:39:08.850
<v S2>let's once again get our bearings from up here on

0:39:08.850 --> 0:39:12.779
<v S2>the summit. Off to the west is the Philistine plain flatland,

0:39:12.780 --> 0:39:15.960
<v S2>where travel was easy from before the time of Moses,

0:39:15.960 --> 0:39:19.260
<v S2>a well traveled route extended from Egypt through the plain

0:39:19.260 --> 0:39:22.770
<v S2>on its way north, connecting Egypt with the civilizations along

0:39:22.770 --> 0:39:26.640
<v S2>the Tigris and Euphrates rivers. Depending on the time in history,

0:39:26.640 --> 0:39:29.489
<v S2>we could have watched the chariots and soldiers of Egypt

0:39:29.489 --> 0:39:34.980
<v S2>march north along that international highway or Assyrian, Babylonian, Persian,

0:39:34.980 --> 0:39:39.210
<v S2>Greek and Roman soldiers marching south along the same roadway.

0:39:39.210 --> 0:39:41.520
<v S2>Now follow me over to the east side of the hill.

0:39:41.910 --> 0:39:44.549
<v S2>Off in the distance you see a ridge of higher mountains.

0:39:44.550 --> 0:39:47.790
<v S2>That's the hill country of Judah. A road extends along

0:39:47.790 --> 0:39:51.630
<v S2>the ridgeline in those hills and stretches from Jerusalem to Bethlehem,

0:39:51.630 --> 0:39:55.469
<v S2>and then on to Hebron, before ending at Beersheba. Following

0:39:55.500 --> 0:39:57.780
<v S2>the breakup of the Kingdom of Israel after the death

0:39:57.780 --> 0:40:01.050
<v S2>of Solomon, those hills were the heart of the southern

0:40:01.050 --> 0:40:04.440
<v S2>Kingdom of Judah. And between those hills and the spot

0:40:04.440 --> 0:40:07.770
<v S2>where we're now standing were the low foothills, the Shfela,

0:40:07.770 --> 0:40:11.490
<v S2>which guarded the approach into the hill country. The cities

0:40:11.489 --> 0:40:14.040
<v S2>in the Shfela were the front lines of defense. Here

0:40:14.040 --> 0:40:17.669
<v S2>on the western edge of the kingdom, protecting Judah from attack.

0:40:17.670 --> 0:40:21.180
<v S2>Three particular cities are worthy of note. At the northern

0:40:21.180 --> 0:40:24.750
<v S2>end of the Shfela stood Gezer, given to Solomon by Pharaoh.

0:40:24.750 --> 0:40:29.400
<v S2>It guarded the main roadway from the plain up to Jerusalem. Sadly,

0:40:29.400 --> 0:40:33.300
<v S2>it was recaptured by Egypt from Rehoboam, Solomon's son. The

0:40:33.300 --> 0:40:37.230
<v S2>two other cities were strategic for Judah and Jerusalem's defense.

0:40:37.230 --> 0:40:40.109
<v S2>One was Lachish, just to the south of where we're

0:40:40.110 --> 0:40:43.050
<v S2>now standing. It was the second largest city in the

0:40:43.050 --> 0:40:46.650
<v S2>Kingdom of Judah. Only Jerusalem was larger, and the third

0:40:46.650 --> 0:40:50.400
<v S2>major city was Azekah. The spot where we are now standing.

0:40:50.400 --> 0:40:53.969
<v S2>Lachish guarded the road that led up toward Hebron, while

0:40:53.969 --> 0:40:57.450
<v S2>Azekah guarded a road that led up toward Bethlehem. In

0:40:57.450 --> 0:41:00.870
<v S2>Judah's history, both the Assyrians and the Babylonians understood the

0:41:00.870 --> 0:41:05.100
<v S2>significance of those last two major cities. Both realized they

0:41:05.100 --> 0:41:08.280
<v S2>had to be taken before Jerusalem could be captured. They

0:41:08.280 --> 0:41:10.950
<v S2>were also the secret to stopping the Egyptian army from

0:41:10.950 --> 0:41:13.980
<v S2>coming to Jerusalem's aid, and from keeping the people of

0:41:13.980 --> 0:41:19.110
<v S2>Jerusalem from fleeing south toward Egypt. King Sennacherib of Assyria

0:41:19.110 --> 0:41:23.100
<v S2>never succeeded in taking Jerusalem or Azekah, but he did

0:41:23.100 --> 0:41:26.040
<v S2>capture Lachish and decorated a room in his palace at

0:41:26.040 --> 0:41:29.940
<v S2>Nineveh with reliefs illustrating the fall of that vital city.

0:41:30.090 --> 0:41:34.049
<v S2>But for Nebuchadnezzar, failure wasn't an option. And that's what

0:41:34.080 --> 0:41:36.900
<v S2>brings us back here to the top of Azekah the

0:41:36.900 --> 0:41:41.640
<v S2>situation for Judah looks grim. Nebuchadnezzar has placed Jerusalem under siege,

0:41:41.640 --> 0:41:45.180
<v S2>planning to starve the city into submission. Meanwhile, the rest

0:41:45.180 --> 0:41:48.060
<v S2>of his army has been systematically working its way through

0:41:48.060 --> 0:41:51.780
<v S2>the land, capturing all the cities and villages in its path.

0:41:51.780 --> 0:41:56.130
<v S2>The 30 month siege was temporarily broken when reports arrived

0:41:56.130 --> 0:41:59.220
<v S2>that the Egyptian army was coming to Judah's aid, but

0:41:59.219 --> 0:42:02.430
<v S2>the Babylonians made short work of the Egyptian threat. And

0:42:02.430 --> 0:42:05.370
<v S2>now time is running out for Judah, the last king

0:42:05.370 --> 0:42:09.840
<v S2>of Judah. Zedekiah rules over a steadily shrinking kingdom, as

0:42:09.840 --> 0:42:13.890
<v S2>hope gives way to despair and panic inside the capital.

0:42:13.980 --> 0:42:17.490
<v S2>In chapter 34 of his book, God calls on Jeremiah

0:42:17.489 --> 0:42:20.670
<v S2>to deliver a series of messages to Zedekiah as the

0:42:20.670 --> 0:42:24.390
<v S2>end approaches and Jeremiah pauses in verses six and seven

0:42:24.390 --> 0:42:28.560
<v S2>to provide a historical marker, a time stamp describing exactly

0:42:28.560 --> 0:42:32.280
<v S2>when the message was delivered. Then Jeremiah the prophet told

0:42:32.280 --> 0:42:35.580
<v S2>all this to Zedekiah, king of Judah in Jerusalem, while

0:42:35.580 --> 0:42:38.010
<v S2>the army of the king of Babylon was fighting against

0:42:38.010 --> 0:42:41.040
<v S2>Jerusalem and the other cities of Judah that were still

0:42:41.040 --> 0:42:45.420
<v S2>holding out Lachish and Azekah, these were the only fortified

0:42:45.420 --> 0:42:50.850
<v S2>cities left in Judah. Only three fortified cities remained standing

0:42:50.850 --> 0:42:54.540
<v S2>Lachish and Azekah. In the Shfela and the capital city

0:42:54.540 --> 0:42:59.430
<v S2>of Jerusalem. All the other cities were gone, destroyed, ravaged, looted.

0:42:59.430 --> 0:43:03.570
<v S2>The people killed or deported. Apart from resistance fighters still

0:43:03.570 --> 0:43:08.430
<v S2>roaming the countryside, the defenses of Judah were almost totally shattered.

0:43:08.430 --> 0:43:12.450
<v S2>But Nebuchadnezzar isn't finished yet. He won't stop until all

0:43:12.450 --> 0:43:15.360
<v S2>the cities are gone. But do we know the order

0:43:15.360 --> 0:43:19.170
<v S2>in which they fell? We do, though not from the Bible.

0:43:19.170 --> 0:43:22.650
<v S2>That information came from a broken piece of pottery found

0:43:22.650 --> 0:43:24.960
<v S2>in the city gate of Lachish. It was part of

0:43:24.960 --> 0:43:28.170
<v S2>a series of 18 letters or corresponding. Sent to the

0:43:28.170 --> 0:43:31.170
<v S2>commander at Lachish from Jewish forces still out in the

0:43:31.170 --> 0:43:35.190
<v S2>field fighting against the Babylonians. Written in ink. These letters

0:43:35.190 --> 0:43:39.300
<v S2>provide a fragmentary and one sided report from these forces.

0:43:39.450 --> 0:43:41.850
<v S2>The most significant for us today is referred to as

0:43:41.850 --> 0:43:46.080
<v S2>Lachish Letter number four, in part. Here's what's inscribed on

0:43:46.110 --> 0:43:49.650
<v S2>that broken piece of pottery. May Yahweh cause my Lord

0:43:49.650 --> 0:43:52.560
<v S2>to hear this day tidings of good. And now, according

0:43:52.590 --> 0:43:54.660
<v S2>to everything that my Lord has written, so has your

0:43:54.660 --> 0:43:57.480
<v S2>servant done. I've written on the door, according to all

0:43:57.480 --> 0:43:59.880
<v S2>that my Lord has written me. And let my Lord

0:43:59.880 --> 0:44:02.370
<v S2>know that we are watching for the signals of Lachish,

0:44:02.370 --> 0:44:05.100
<v S2>according to all the indications which my Lord has given,

0:44:05.100 --> 0:44:09.779
<v S2>for we cannot see Azekah. Don't miss that last phrase.

0:44:09.780 --> 0:44:14.400
<v S2>We cannot see Azekah. Evidently the city's lit signal fires

0:44:14.400 --> 0:44:17.430
<v S2>to communicate with the remaining forces in the field. The

0:44:17.430 --> 0:44:20.940
<v S2>writer was continuing to watch for the signal fires from Lachish,

0:44:20.940 --> 0:44:24.660
<v S2>but the ones from Azekah were no longer visible. Azekah

0:44:24.660 --> 0:44:30.900
<v S2>had fallen. Azekah was overrun in then Lachish and finally Jerusalem.

0:44:30.900 --> 0:44:34.050
<v S2>They were the last three dominoes to fall, but they

0:44:34.050 --> 0:44:37.860
<v S2>did fall along with all of Judah. Just as God

0:44:37.860 --> 0:44:41.219
<v S2>had announced, the people who stood right where we're standing

0:44:41.219 --> 0:44:43.950
<v S2>now no doubt felt safe in their high perch when

0:44:43.950 --> 0:44:47.279
<v S2>the rebellion against Babylon began. And even as the war

0:44:47.280 --> 0:44:49.739
<v S2>dragged on, they could look around and see how much

0:44:49.739 --> 0:44:52.950
<v S2>more secure they were than the smaller towns and villages

0:44:52.950 --> 0:44:56.910
<v S2>in the region. But the Babylonians were relentless, and one

0:44:56.910 --> 0:45:00.120
<v S2>by one the lights of the surrounding towns flickered out

0:45:00.120 --> 0:45:05.520
<v S2>until just Jerusalem, Lachish and Azekah remained, and then Azekah

0:45:05.550 --> 0:45:08.609
<v S2>ceased to exist as well. Let's face it, this third

0:45:08.640 --> 0:45:11.730
<v S2>trek to the top of Azekah is depressing. Those who

0:45:11.730 --> 0:45:14.850
<v S2>hadn't died of starvation or disease were either killed by

0:45:14.850 --> 0:45:17.850
<v S2>the Babylonians when they finally broke into the city, or

0:45:17.850 --> 0:45:21.270
<v S2>taken away as slaves, but why did this have to happen?

0:45:21.270 --> 0:45:24.960
<v S2>And what application can it have for us today? Earlier

0:45:24.960 --> 0:45:28.200
<v S2>in the book, Jeremiah explained in part why the nation

0:45:28.200 --> 0:45:31.860
<v S2>would collapse so dramatically. It was the logical outcome of

0:45:31.860 --> 0:45:35.010
<v S2>the choices the people had made. Or as he writes,

0:45:35.010 --> 0:45:39.600
<v S2>the prophets prophesy lies. The priests rule by their own authority.

0:45:39.600 --> 0:45:42.660
<v S2>And my people love it this way. But what will

0:45:42.660 --> 0:45:47.069
<v S2>you do in the end when human wisdom replaces God's wisdom?

0:45:47.070 --> 0:45:51.300
<v S2>When leaders substitute their opinions for God's revealed truth, and

0:45:51.300 --> 0:45:54.870
<v S2>when people prefer good times and short term pleasure over

0:45:54.870 --> 0:45:58.259
<v S2>God's standards of right and wrong, then a nation is

0:45:58.260 --> 0:46:02.820
<v S2>careening toward catastrophe. And, as Jeremiah so poignantly adds as

0:46:02.820 --> 0:46:06.120
<v S2>a PS but what will you do in the end?

0:46:06.120 --> 0:46:09.000
<v S2>And that's the question I leave you with today. This

0:46:09.000 --> 0:46:12.090
<v S2>empty hill on which we're standing is the stark reminder

0:46:12.090 --> 0:46:15.630
<v S2>for both individuals and nations. We can choose our course

0:46:15.630 --> 0:46:20.610
<v S2>of action, but we can't choose the consequences. In Jeremiah 21,

0:46:20.610 --> 0:46:23.609
<v S2>the prophet had one final word about God. This is

0:46:23.610 --> 0:46:26.339
<v S2>what the Lord says. See, I'm setting before you the

0:46:26.340 --> 0:46:29.370
<v S2>way of life and the way of death. And our

0:46:29.370 --> 0:46:33.300
<v S2>task today is to make sure we choose wisely.

0:46:33.870 --> 0:46:35.910
<v S1>I like to think about in that devotion a lot

0:46:35.910 --> 0:46:37.739
<v S1>of details there, and you can hear it all again

0:46:37.739 --> 0:46:42.120
<v S1>at our website. The land and the book org. Our

0:46:42.120 --> 0:46:44.130
<v S1>time is gone, but we thank you for listening to

0:46:44.130 --> 0:46:47.250
<v S1>our program today. On behalf of our team, Charlie Dyer,

0:46:47.250 --> 0:46:50.100
<v S1>our host, and Anderson, our producer, I'm John Gager. The

0:46:50.100 --> 0:46:52.589
<v S1>land and the book is a production of Moody Radio,

0:46:52.590 --> 0:46:55.020
<v S1>a ministry of Moody Bible Institute.