WEBVTT - How Do I Apply the Word to my Life?

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<v S1>Coming to you from the Morning Star Mission sponsored studio.

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<v S1>This is Carl and crew on Moody Radio.

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<v S2>Carl and crew helping you take your next step with Jesus.

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<v S2>Expanded version. Come as you are. Experience God. Overcome what

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<v S2>seems impossible and live as you never imagined. Is that

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<v S2>a pipe dream? No. No. It's a promise all the

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<v S2>way through the scriptures, from Genesis to Revelation, God holds

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<v S2>out before us this life that is so extraordinary, a

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<v S2>30 6000 fold life, a life of abundance. What we

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<v S2>find in Scripture are some unblushing promises of God, says C.S. Lewis,

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<v S2>that are staggering. If you consider the promises of God

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<v S2>just in the Gospels, we have to be in awe

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<v S2>over what God wants to do in our life. The

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<v S2>theme for this week is rock solid. I went to

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<v S2>solid Rock Bible Camp and so solid Rock Bible Camp

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<v S2>better have a big old rock than they did.

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<v S3>That's true. You know what? I didn't think about that before.

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<v S3>Because I've heard the name a lot when you've shared

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<v S3>the stories, but it better have a big rock on it.

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<v S2>It's it has a humongous rock. And when I say

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<v S2>a big rock, this rock, it was split in two.

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<v S2>And so you could kind of walk through it, but

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<v S2>it was I don't know what the mass of this

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<v S2>thing would have been, but it was probably 80ft long

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<v S2>and about 40ft wide and about 25ft tall to the

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<v S2>point where you could repel off the rock. And it

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<v S2>was where everybody hung out. Trees grew on the rock.

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<v S3>Oh, cool.

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<v S2>So this was a rock. It was amazing. And that

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<v S2>metaphor of the rock is all the way through the

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<v S2>scriptures most. I think the most striking evidence of a

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<v S2>rock solid faith is found in Matthew seven, the very

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<v S2>last words of Jesus in the sermon on the Mount.

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<v S2>And we love to be anchored in this passage, pardon

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<v S2>the pun here, because what we find Jesus saying is

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<v S2>that there's two different kinds of people in this kind

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<v S2>of Christian world or religious world that we live in.

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<v S2>So his audience is very Jewish, and he's laid down

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<v S2>a teaching in the sermon on the Mount. That is

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<v S2>who heavy duty. He says, you have heard it was

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<v S2>said on a number of times, and he's referring to

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<v S2>the Old Testament and some of the law. But then

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<v S2>he raised the bar. If the law wasn't tough enough

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<v S2>to achieve, he raised the bar. But the promise that

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<v S2>he has is this if you hear his words and

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<v S2>apply them to your life, you will be like a

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<v S2>person who builds their life on the rock. The storms

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<v S2>of this life come and you're going to sustain those storms.

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<v S2>The flip side is true as well. You can be

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<v S2>a person who hears these words and doesn't apply them

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<v S2>to their life. And you'll be like a house built

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<v S2>on the sand. Everything we're going to point you to

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<v S2>this week is what I would call rock solid. And

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<v S2>so I think the first thing we got to clear

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<v S2>out of the way is, is God's word solid? I mean,

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<v S2>before we even think about applying it, shouldn't we know

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<v S2>the validity of it, the inspiration of it? Is it

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<v S2>from God? How do we know that? Is there all

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<v S2>important questions? And we're going to come out hot this morning.

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<v S2>Doctor TP is going to be with me. And we're

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<v S2>going to break down apologetics in such a practical way.

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<v S2>Asking questions is this a reliable source if I want

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<v S2>to apply it to my life is it reliable. And

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<v S2>when you find out its reliability, you have that much

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<v S2>more motivation to put it into application in your life.

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<v S2>So buckle up, get a swig of water, grab your

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<v S2>cup of coffee if you're on the road. Whoo! I

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<v S2>hope you've got a few minutes, doctor TP coming up.

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<v S1>She was trying to earn her way to God, but

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<v S1>God showed her she didn't have to. Ali is in

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<v S1>the crew. It's Carl and crew on Moody Radio.

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<v S2>Well, there's a lot of reasons that people have for

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<v S2>not bowing a knee before God, and sometimes they're just

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<v S2>an excuse. And I think sometimes when you run into

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<v S2>someone and I've had this happen many times where they say, oh,

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<v S2>come on, uh, you know, how can I trust that

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<v S2>the Scripture is truly God breathed? How do we know

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<v S2>that the Gospels are an actual account of what Jesus

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<v S2>truly said? We've run into people like that, Jonathan.

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<v S3>Oh, yeah. Absolutely. And I think that the questions are fair.

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<v S3>You know, it's a book. There are a lot of

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<v S3>religions that have quote unquote, holy books that they say

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<v S3>are inspired by God.

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<v S2>It's old, It's old.

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<v S3>And and so it makes sense that people would look

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<v S3>at it and say, well, how do I know that's

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<v S3>from God?

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<v S2>Doctor Timothy Paul Jones or Doctor TP is with me

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<v S2>right now. Is the issue of canonicity and the authority

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<v S2>of Scripture. Is that a convenient excuse? Where do people

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<v S2>land on this? I mean, it's hard to bow a

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<v S2>knee before God. Is that just an easy out, an

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<v S2>intellectual argument that allows them to avoid submission to God?

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<v S2>What do you say, doc?

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<v S4>I think it's a little bit of both. It's actually

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<v S4>is some people have legitimate questions and they're real questions

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<v S4>about this. But at the same time, there are people

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<v S4>who use it as a cover. I don't want to

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<v S4>submit to God. Therefore, I can draw on this as

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<v S4>an excuse. And when you enter into a conversation with them,

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<v S4>you can tell pretty quickly which one they are, because

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<v S4>some people are willing to hear some evidence, hear some ideas,

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<v S4>and process that and other people, they will just jump

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<v S4>onto some other doubt that they have. And if they

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<v S4>just keep jumping doubt to doubt, that's a pretty sure

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<v S4>indicator that actually they're simply not wanting to believe and

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<v S4>not wanting to submit to God.

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<v S2>Yeah. Doing a dance around the Lordship of Christ. Doctor

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<v S2>Jones serves as VP of Doctoral Studies and is chair

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<v S2>of the Department of Apologetics, Ethics and Philosophy at the

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<v S2>Southern Baptist Theological Seminary. He's also pastor at Sojourn Church

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<v S2>Midtown in Louisville, and he's authored a lot of great books. Guys,

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<v S2>take a listen to this. Why should I trust the Bible?

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<v S2>How we got the Bible that received a Gold Medallion

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<v S2>Christian Book Award, and a lot of other great works here. Okay,

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<v S2>doctor TP, I want to jump into canonicity. Let's hit

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<v S2>that first. What is canonicity? Why do some people have

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<v S2>a problem with the books that we have in the Bible?

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<v S4>So when you talk about canonicity or the canon, you're

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<v S4>not talking about a gun that you shoot or anything

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<v S4>like that, that actually comes from the same root all

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<v S4>the way back at the beginning. It comes from a

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<v S4>river reed that they would cut to measure things. So

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<v S4>you think about a cannon was a river reed that

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<v S4>they used to cut to measure things. And so what

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<v S4>the root meaning of cannon has to do with is

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<v S4>that it is something that you are measured by, or

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<v S4>that you measure with. Side note cannon and is in

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<v S4>the weapon comes from the fact that both are a

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<v S4>tubular construction, and that's why it is. So anyway, so

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<v S4>there you go. But the cannon is the books of

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<v S4>the Bible, which are authoritative for the people of God.

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<v S4>So when we talk about the cannon, we're simply saying,

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<v S4>these are the texts, these are the books that are

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<v S4>authoritative for the people of God. And yeah, people have

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<v S4>a lot of questions about this and a lot of

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<v S4>doubts about this. And they may have several years ago

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<v S4>run across The Da Vinci Code, and they may have

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<v S4>run across some on one of the cable channels or

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<v S4>the YouTube or whatever it may be over the past

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<v S4>few decades that causes doubts about the books that are

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<v S4>in there, because there's all these people talking about the

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<v S4>lost gospels and lost books and all of that. So

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<v S4>it is an area where people have questions, some legitimate questions,

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<v S4>but it has to do with authority. And what is

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<v S4>authoritative for people who worship Jesus Christ.

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<v S2>A lot of how we receive the canon was the

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<v S2>early Church fathers, right? I mean, they were councils that

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<v S2>were formed that determined what got in and what didn't

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<v S2>make the cut. How was that determinative and how much

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<v S2>confidence do you have that we have solid ground that

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<v S2>we're standing on there?

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<v S4>Well, it's really important for us to recognize that. And yes,

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<v S4>the church fathers do testify to a lot of these things,

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<v S4>but I think it's important for us to recognize that

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<v S4>the church fathers didn't determine any of this. So they

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<v S4>had a definite set of standards by which they were

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<v S4>working in this in the early church. And we actually

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<v S4>have good evidence of that. Let me give you two

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<v S4>really quick bits of evidence for that, that we know

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<v S4>what their standard was. There's a document called the Muratorian

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<v S4>fragment from the second half of the second century. It

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<v S4>says that there's this book that they're trying to include

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<v S4>in the authoritative books. The books publicly read called the

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<v S4>Shepherd of Hermas. They say it can't be because it's

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<v S4>after the time of the apostles. Let me give you

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<v S4>one more quick tidbit right there. And that is a

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<v S4>guy named Serapion of Antioch. In the second century, some

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<v S4>people bring a text to him called the Gospel of Peter.

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<v S4>He says, at first it's okay to read this. Then

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<v S4>he realizes, no, this didn't really come from Peter. Stop

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<v S4>reading this text as an authoritative text in any way.

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<v S4>So you've got a couple of these. I could point

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<v S4>to others, but here's the key point is that the

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<v S4>books of the New Testament were considered to be authoritative

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<v S4>because they came from either eyewitnesses of the risen Lord

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<v S4>Jesus or close associates of the eyewitnesses. So whenever there's

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<v S4>any group of Christians gathering talking about this, they are

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<v S4>not sitting around deciding, we like this book, we don't

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<v S4>like this book, or this book gives us political power.

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<v S4>This one doesn't. That's not what they're doing. That's not

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<v S4>what they're doing at all. What they're asking, what they're

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<v S4>considering throughout this time is can this book be reliably

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<v S4>connected to an eye witness of the risen Lord Jesus Christ,

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<v S4>or a close associate of the eyewitness? And that's why

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<v S4>I have strong confidence. Yeah, it was decades, even centuries

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<v S4>before some of these books were actually universally accepted. But

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<v S4>the question they were asking was, can we reliably trace

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<v S4>this back to somebody who's an eyewitness or a close

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<v S4>associate of an eyewitness? In some sense, our canon is

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<v S4>Jesus shaped because of the fact that it had to

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<v S4>be traced back to an eyewitness or a close associate

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<v S4>of an eyewitness.

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<v S2>Man, it's fascinating and rock solid information right there. Doctor

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<v S2>TP with me right now, and we're going to have

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<v S2>links for some podcasts that are going to blow your mind.

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<v S2>Coming up, he's a co-host of a popular apologetics program

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<v S2>called the Apologetics Podcast. I want to go to second

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<v S2>Timothy 316. All Scripture is breathed out by God and

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<v S2>profitable for teaching, for reproof, for reproof, for correction, for

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<v S2>training in righteousness, that the man or woman of God

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<v S2>may be complete, equipped for every good work. There's a

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<v S2>lot of people that use that passage to confirm the

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<v S2>canonization or the inspiration in the New Testament. Now, Paul

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<v S2>coaching up Timothy probably didn't have that in mind. How

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<v S2>can we apply that passage to old for sure. But

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<v S2>to New Testament, is there any crossover in your mind?

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<v S4>There is certainly crossover in this. So let's think about

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<v S4>what Paul was meaning right there. He is referring there

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<v S4>to the Old Testament, what we call the Old Testament,

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<v S4>as something that is breathed out by God comes from

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<v S4>the innermost identity of who God is. It expresses God's

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<v S4>will perfectly. But here's what we recognize really early in

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<v S4>the church's history. And we see this actually in the

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<v S4>biblical text in Second Peter chapter three, verse 16, is

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<v S4>that Paul's writings there are set alongside the other scriptures.

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<v S4>It says, and so very early, these texts that came

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<v S4>from associates of the eyewitnesses or eyewitnesses of the risen

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<v S4>Lord Jesus, these texts that come from them are very

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<v S4>early considered to be on par with equivalent to the

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<v S4>scriptures of the Old Testament. And so it is legitimate

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<v S4>for us to say that this text in Paul's letter

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<v S4>to Timothy does reflect the New Testament as well, not

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<v S4>because that's what Paul necessarily had in mind in that

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<v S4>particular instant, but because we recognize how quickly Christians recognized

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<v S4>the equivalent authority of the words of the apostles and

0:12:20.100 --> 0:12:23.540
<v S4>those eyewitnesses and close associates of eyewitnesses, how quickly they

0:12:23.540 --> 0:12:27.420
<v S4>recognized the equivalence between those and the Old Testament.

0:12:27.900 --> 0:12:30.179
<v S2>My goodness, my man, you've done some deep work on

0:12:30.179 --> 0:12:32.820
<v S2>this doctor TP with me right now. I'm going to

0:12:32.820 --> 0:12:36.060
<v S2>keep going. You're lighting it up in, I believe it's

0:12:36.059 --> 0:12:39.740
<v S2>Second Corinthians. Help me with the reference. Paul attests to first.

0:12:39.740 --> 0:12:42.400
<v S4>Corinthians chapter 15, I believe right there.

0:12:42.440 --> 0:12:46.120
<v S2>Yes, he makes the claim that Christ rose from the

0:12:46.120 --> 0:12:51.520
<v S2>dead and appeared to more than 500. He put himself

0:12:51.520 --> 0:12:56.000
<v S2>out on a branch. How does this testimony in first Corinthians,

0:12:56.000 --> 0:12:59.800
<v S2>this letter, help validate the resurrection of the Christ?

0:13:00.320 --> 0:13:03.559
<v S4>Well, it's really important that Paul isn't the one who

0:13:03.559 --> 0:13:06.360
<v S4>comes up with first Corinthians 15 to begin with. That

0:13:06.360 --> 0:13:09.720
<v S4>section in verses three through seven of First Corinthians 15.

0:13:09.760 --> 0:13:12.360
<v S4>So it's really important to recognize it's not as if

0:13:12.360 --> 0:13:15.240
<v S4>Paul is sitting down there writing the Corinthians and saying, oh,

0:13:15.240 --> 0:13:17.559
<v S4>I'm going to make something up right here. But if

0:13:17.559 --> 0:13:20.320
<v S4>you read that verses one through three of that text,

0:13:20.320 --> 0:13:22.760
<v S4>which you see is that Paul is saying, hey, when

0:13:22.760 --> 0:13:26.240
<v S4>I was back with you before, this is what I

0:13:26.240 --> 0:13:29.040
<v S4>said to you. And not only that, he says, this

0:13:29.040 --> 0:13:31.920
<v S4>is something I received that I then passed on. Here's

0:13:31.920 --> 0:13:35.600
<v S4>what that lets us know. This is a tradition that

0:13:35.600 --> 0:13:39.800
<v S4>Paul has received from eyewitnesses that he is passing on

0:13:40.000 --> 0:13:42.540
<v S4>to the church in Corinth, and he has passed it

0:13:42.540 --> 0:13:45.700
<v S4>on the exact same words to them several years earlier.

0:13:45.780 --> 0:13:49.620
<v S4>He is simply reminding them of what he already said.

0:13:49.620 --> 0:13:54.100
<v S4>Now that's really, really important because Paul is actually passing

0:13:54.100 --> 0:13:56.819
<v S4>on something he got from eyewitnesses. And if you look

0:13:56.820 --> 0:14:00.300
<v S4>even in critical scholarship, more liberal scholarship, they have to

0:14:00.340 --> 0:14:05.660
<v S4>acknowledge that this text, that this tradition emerges sometime in

0:14:05.660 --> 0:14:09.579
<v S4>the 30s, A.D. that is to say, within months to

0:14:09.620 --> 0:14:12.940
<v S4>years after the resurrection of Jesus. Not only that, the

0:14:12.980 --> 0:14:15.540
<v S4>wording and the structure of it suggests that it comes

0:14:15.540 --> 0:14:18.820
<v S4>from a place where Aramaic is spoken. And one of

0:14:18.820 --> 0:14:20.940
<v S4>the important things is we think about that is, is

0:14:20.940 --> 0:14:24.500
<v S4>that that is the areas around Jerusalem, Judea, Samaria, all

0:14:24.540 --> 0:14:27.660
<v S4>of those areas there. So it comes from the time

0:14:27.660 --> 0:14:30.460
<v S4>that Jesus was raised from the place that Jesus was

0:14:30.460 --> 0:14:34.260
<v S4>raised from, people who would have known whether he was raised.

0:14:34.260 --> 0:14:38.460
<v S4>And so this is an immense bit of evidence for

0:14:38.580 --> 0:14:42.690
<v S4>the truthfulness, the historicity of the resurrection of Jesus.

0:14:43.130 --> 0:14:46.530
<v S2>So, in essence, if Christ hadn't risen from the dead

0:14:46.530 --> 0:14:50.130
<v S2>and Paul's going public with he appeared to more than 500,

0:14:50.610 --> 0:14:52.930
<v S2>he would have been written off out of hand as

0:14:52.930 --> 0:14:54.970
<v S2>a fraud in the first century.

0:14:54.970 --> 0:14:57.610
<v S4>And rightly so. He should have been if he was

0:14:57.610 --> 0:15:00.930
<v S4>saying this. And they went to those people and asked them,

0:15:01.130 --> 0:15:04.810
<v S4>and these people remember, some of these people were circulating, traveling,

0:15:04.850 --> 0:15:08.250
<v S4>especially to those among the apostles. They were clearly circulating

0:15:08.450 --> 0:15:10.890
<v S4>among the churches. And see, that's that's the thing that

0:15:10.930 --> 0:15:13.090
<v S4>there are certain critics who will say, well, the stories

0:15:13.090 --> 0:15:15.130
<v S4>in the Bible are like the telephone game where you

0:15:15.170 --> 0:15:18.090
<v S4>whisper something to somebody and you whisper something to somebody else,

0:15:18.090 --> 0:15:19.370
<v S4>and you whisper and you go all the way around

0:15:19.370 --> 0:15:22.890
<v S4>the circle, and then you share what was misheard, and

0:15:22.890 --> 0:15:26.050
<v S4>everybody laughs because it was different than what you started with.

0:15:26.170 --> 0:15:28.770
<v S4>They say that that's what it was. And my answer

0:15:28.770 --> 0:15:31.010
<v S4>to that is I will grant you that. And here's

0:15:31.010 --> 0:15:32.930
<v S4>what I mean when I say, I'll grant you that

0:15:33.170 --> 0:15:36.650
<v S4>the reason that game works is because the same person

0:15:36.650 --> 0:15:40.710
<v S4>who started that story that passed around the circle is

0:15:40.710 --> 0:15:43.630
<v S4>still there when it gets to the end. And because

0:15:43.630 --> 0:15:47.230
<v S4>of that, you can compare the garbled story with the

0:15:47.230 --> 0:15:51.590
<v S4>original story. Everything in the New Testament was written during

0:15:51.590 --> 0:15:55.790
<v S4>the lifetimes of eyewitnesses. What that means is when the

0:15:55.790 --> 0:15:58.790
<v S4>story circulates, there are still people who are the eyewitnesses.

0:15:59.230 --> 0:16:01.750
<v S4>When that story goes around the circle, the person who

0:16:01.750 --> 0:16:04.110
<v S4>started the story is still there and can check it.

0:16:04.110 --> 0:16:08.070
<v S4>So you have people circulating in the churches that can say, no, no, no, no, no, no, no.

0:16:08.070 --> 0:16:10.990
<v S4>That was not the way the story actually happened. I

0:16:10.990 --> 0:16:12.910
<v S4>was there or I know somebody who was there and

0:16:12.910 --> 0:16:16.830
<v S4>it was more like this. You can't fabricate very far

0:16:16.950 --> 0:16:20.830
<v S4>when the eyewitnesses are still there. And that's important for

0:16:20.830 --> 0:16:21.590
<v S4>the text.

0:16:21.830 --> 0:16:27.470
<v S2>Do we have any fragments of any letters or testimonies

0:16:27.950 --> 0:16:32.270
<v S2>that basically called Paul a fraud for what he said?

0:16:32.310 --> 0:16:34.750
<v S4>We don't really. Now, that's not to say there weren't some.

0:16:34.750 --> 0:16:36.780
<v S4>I'm not trying to say that there weren't. We can't

0:16:36.780 --> 0:16:40.100
<v S4>speak to what wasn't there. What we have are some

0:16:40.100 --> 0:16:42.660
<v S4>of the Gnostic writings that emerged in the second, third

0:16:42.660 --> 0:16:46.100
<v S4>and into the fourth centuries, particularly that actually try to

0:16:46.140 --> 0:16:49.460
<v S4>retell the story in a different way, but they don't

0:16:49.500 --> 0:16:54.260
<v S4>charge with fraud or with misstating this. Rather, they they

0:16:54.300 --> 0:16:58.100
<v S4>separate themselves from the history completely of the text and

0:16:58.100 --> 0:17:01.980
<v S4>then extrapolate or go beyond what the text has to say.

0:17:02.100 --> 0:17:04.820
<v S2>Love it. Doctor TP with me right now. I'm going

0:17:04.820 --> 0:17:06.740
<v S2>to fire you. One more. Boy, you are on fire

0:17:06.740 --> 0:17:09.220
<v S2>here today, my friend. Let me hit this. The Gospels.

0:17:09.220 --> 0:17:12.140
<v S2>There's a lot of discussion about. Oh, boy, there's a

0:17:12.140 --> 0:17:16.700
<v S2>there's different phrasing. There's different. They don't totally synthesize. My

0:17:16.700 --> 0:17:21.980
<v S2>take is it's astounding how incredibly similar the gospels are.

0:17:21.980 --> 0:17:24.060
<v S2>I want you to riff on that. Pour out your heart.

0:17:24.340 --> 0:17:26.020
<v S4>That's a great thing I love to talk about. So

0:17:26.020 --> 0:17:28.940
<v S4>let's think about the Gospels. Well, first talk about just

0:17:28.940 --> 0:17:31.980
<v S4>the formation and then the copying of them. We talk

0:17:32.020 --> 0:17:36.200
<v S4>about just the formation of them. You have. Mark's gospel

0:17:36.200 --> 0:17:39.199
<v S4>is recognized early on, and this we find that the

0:17:39.200 --> 0:17:41.840
<v S4>church fathers, we find it in other places as the

0:17:41.840 --> 0:17:46.640
<v S4>stories of the Apostle Peter. So Mark was Simon Peter's translator.

0:17:46.640 --> 0:17:48.720
<v S4>And so what we have is the stories of that.

0:17:48.720 --> 0:17:52.560
<v S4>So naturally, Matthew and Luke are going to draw from

0:17:52.560 --> 0:17:56.760
<v S4>that source that is considered to be is already understood

0:17:56.760 --> 0:17:59.439
<v S4>to be in the church reliable. So you've got Matthew,

0:17:59.440 --> 0:18:02.399
<v S4>Mark and Luke with a lot of these similarities with

0:18:02.400 --> 0:18:06.680
<v S4>borrowed content, but also with other content from eyewitnesses, from

0:18:06.680 --> 0:18:09.360
<v S4>people they have talked to. And so you've got Matthew,

0:18:09.400 --> 0:18:12.120
<v S4>Mark and Luke. Are there differences between them? Yes, there

0:18:12.160 --> 0:18:16.520
<v S4>are differences between them. But none of these differences overthrow

0:18:16.560 --> 0:18:19.720
<v S4>the fundamental historicity and truthfulness of any of these texts.

0:18:19.720 --> 0:18:22.520
<v S4>And then you have John's Gospel that's just different from

0:18:22.520 --> 0:18:26.040
<v S4>all of them. And John's Gospel also from an eyewitness,

0:18:26.040 --> 0:18:30.000
<v S4>very early testimony to that. You got John's gospel being written.

0:18:30.000 --> 0:18:32.200
<v S4>That's different. And I want to tell people, don't be

0:18:32.200 --> 0:18:35.630
<v S4>concerned with those differences, because if you're in a courtroom

0:18:35.990 --> 0:18:38.750
<v S4>and you have two people saying the same story word

0:18:38.750 --> 0:18:42.870
<v S4>for word, then you might suspect they had gotten together.

0:18:42.910 --> 0:18:45.230
<v S4>They had gotten their stories. Yeah, that's exactly what you're

0:18:45.230 --> 0:18:47.630
<v S4>going to think, and rightly so. But if you have

0:18:47.630 --> 0:18:51.310
<v S4>differences between them, they're telling the same story, but they're

0:18:51.310 --> 0:18:55.150
<v S4>telling it in different ways. That is more likely to

0:18:55.190 --> 0:18:58.830
<v S4>be the truth that is being told when they're saying

0:18:58.830 --> 0:19:02.149
<v S4>the same story, but they're saying it in slightly different ways.

0:19:02.150 --> 0:19:05.429
<v S4>That's what you have in Matthew, Mark, Luke and John.

0:19:05.430 --> 0:19:07.830
<v S4>And when we look at the copies now, let's move

0:19:07.830 --> 0:19:11.030
<v S4>to the copying of these texts. Are there differences in

0:19:11.030 --> 0:19:14.750
<v S4>the manuscript copies? Yes, there are there are differences spread across.

0:19:14.750 --> 0:19:19.149
<v S4>There are somewhere between 5 and 6000 fragments of manuscripts

0:19:19.150 --> 0:19:22.670
<v S4>and entire manuscripts of portions of of the New Testament.

0:19:22.710 --> 0:19:25.909
<v S4>Of course, there are copying variations, but not one of

0:19:25.910 --> 0:19:30.510
<v S4>those copying variations overthrows anything that we believe about God

0:19:30.510 --> 0:19:33.050
<v S4>or about his work in the world, and the vast,

0:19:33.050 --> 0:19:40.409
<v S4>overwhelming majority of those overwhelming majority can be relatively easily identified.

0:19:40.410 --> 0:19:43.129
<v S4>And we can find what the original reading was that

0:19:43.170 --> 0:19:47.250
<v S4>handful of cases where we can't. It doesn't overthrow anything

0:19:47.290 --> 0:19:49.649
<v S4>about what we believe about God or about his work

0:19:49.650 --> 0:19:50.530
<v S4>in the world.

0:19:51.050 --> 0:19:56.290
<v S2>Amazing Doctor Timothy Paul Jones or Doctor TP to those

0:19:56.290 --> 0:19:58.369
<v S2>that love him and know him. And so you are

0:19:58.410 --> 0:20:01.290
<v S2>that to me, my man. He has got a podcast

0:20:01.290 --> 0:20:04.890
<v S2>with some of the most amazing content. Also, this will

0:20:04.890 --> 0:20:07.969
<v S2>link to to other resources and books. I want you

0:20:07.970 --> 0:20:15.170
<v S2>to check it out. Text trust to (800) 555-7898. Just that

0:20:15.170 --> 0:20:22.090
<v S2>one word trust to 800 555 7898. Doctor TP, I

0:20:22.090 --> 0:20:24.210
<v S2>want to thank you for being with me today. This

0:20:24.210 --> 0:20:29.450
<v S2>is rock solid information and sometimes information can be transformative.

0:20:29.450 --> 0:20:30.800
<v S2>Thank you for your time today.

0:20:31.240 --> 0:20:35.040
<v S1>He was running from God, but God's love brought him home.

0:20:35.240 --> 0:20:39.119
<v S1>Carl is in the crew. It's Carl and crew on

0:20:39.160 --> 0:20:40.080
<v S1>Moody Radio.

0:20:40.240 --> 0:20:42.520
<v S2>This beautiful Monday morning. Hope you're off to a great

0:20:42.520 --> 0:20:45.480
<v S2>start today. Listen, in this world, there's going to be

0:20:45.480 --> 0:20:49.200
<v S2>a lot of craziness that's going on. And yet our

0:20:49.200 --> 0:20:51.880
<v S2>God is able. And he's mighty. And he allows us

0:20:51.880 --> 0:20:54.840
<v S2>to bear fruit through it all and to be radiant

0:20:54.840 --> 0:20:57.280
<v S2>lights for the world around us. Coming up here in

0:20:57.280 --> 0:20:59.040
<v S2>a couple of minutes. Oh, by the way, got a

0:20:59.040 --> 0:21:03.360
<v S2>great response from someone here. Said enjoying your interview with

0:21:03.520 --> 0:21:10.159
<v S2>TP doctor TP. Refreshing to hear solid biblical historical evidence

0:21:10.160 --> 0:21:11.440
<v S2>isn't it young Thunder?

0:21:11.680 --> 0:21:17.440
<v S3>It is super encouraging because we we act by faith,

0:21:17.640 --> 0:21:20.960
<v S3>but we also are given lots of things to look

0:21:20.960 --> 0:21:23.560
<v S3>at in order that are that are proofs to say

0:21:23.760 --> 0:21:27.120
<v S3>this is very obvious, that the God of the Bible

0:21:27.280 --> 0:21:29.900
<v S3>is the one true God that Jesus lived on earth,

0:21:29.900 --> 0:21:32.460
<v S3>that he died and rose again. There's evidence for that,

0:21:32.460 --> 0:21:34.820
<v S3>and we can look at that and be encouraged by it.

0:21:35.540 --> 0:21:39.260
<v S2>Yeah, some of you maybe heard a piece of that interview,

0:21:39.260 --> 0:21:41.500
<v S2>or you want to pass it on to someone else,

0:21:41.700 --> 0:21:45.580
<v S2>because some people do have very curious questions. They're not

0:21:45.580 --> 0:21:49.940
<v S2>asking questions just to not bow a knee to God.

0:21:49.980 --> 0:21:52.820
<v S2>Some are very curious and understand how the books of

0:21:52.820 --> 0:21:57.540
<v S2>the Bible get there. Are the Gospels authoritative? Do they

0:21:57.580 --> 0:22:02.100
<v S2>sync up? There's answers for those questions and get the

0:22:02.100 --> 0:22:05.300
<v S2>show cast. If you haven't yet gotten the show cast,

0:22:05.340 --> 0:22:07.300
<v S2>we've been banner adding this thing. All you have to

0:22:07.300 --> 0:22:10.180
<v S2>do is get it one time. Download the link for

0:22:10.180 --> 0:22:13.619
<v S2>either iPhone or Android, and then subscribe on that page.

0:22:13.619 --> 0:22:16.140
<v S2>And you don't have to keep texting back show. But

0:22:16.140 --> 0:22:19.100
<v S2>if you get this one key word, we're going to

0:22:19.140 --> 0:22:21.140
<v S2>send you two links. And if you have a hard

0:22:21.140 --> 0:22:26.139
<v S2>time understanding how to subscribe, just ask someone in their

0:22:26.140 --> 0:22:29.690
<v S2>30s and they'll get you figured out on this one.

0:22:29.730 --> 0:22:33.490
<v S2>Or 20s? 20s. 30s. And guess what? There's some 40

0:22:33.530 --> 0:22:35.890
<v S2>and 50 year olds that got it together. There's some

0:22:35.890 --> 0:22:38.649
<v S2>6070 year olds that got it together on this stuff.

0:22:38.650 --> 0:22:44.010
<v S2>But text the word show to 805, five, five, 78, 98.

0:22:44.050 --> 0:22:48.369
<v S2>If you didn't get all of doctor, doctor TP, you

0:22:48.369 --> 0:22:53.609
<v S2>can get them now. Text show to 800 555 7898.

0:22:53.650 --> 0:22:57.850
<v S2>Show to 800 555 7898. Coming up, I got a question.

0:22:57.850 --> 0:23:01.650
<v S2>Did you go to church yesterday or should I say,

0:23:01.650 --> 0:23:05.170
<v S2>did you go to a building and be with the church?

0:23:05.810 --> 0:23:08.169
<v S2>And what came out of that? We're going to open

0:23:08.170 --> 0:23:11.490
<v S2>up phone lines here bright and early on this Monday morning.

0:23:11.490 --> 0:23:12.330
<v S2>Hang on guys.

0:23:12.770 --> 0:23:17.369
<v S1>She's a choreographer extraordinaire and everything is Greek to her.

0:23:17.770 --> 0:23:21.490
<v S1>Super die is in the crew. It's Carl and crew

0:23:21.530 --> 0:23:22.850
<v S1>on Moody Radio.

0:23:22.970 --> 0:23:27.390
<v S2>We all need Jesus. And yet when we hear the

0:23:27.390 --> 0:23:32.189
<v S2>words of Jesus, the words of Paul, the prophets, the

0:23:32.190 --> 0:23:33.989
<v S2>question is, what are we going to do with it?

0:23:34.030 --> 0:23:39.389
<v S2>Now this is the simple game changer. The only difference

0:23:39.390 --> 0:23:42.190
<v S2>between having a life that's built on the sand and

0:23:42.190 --> 0:23:45.909
<v S2>when storms come. Man, you can't withstand storms and storms

0:23:45.910 --> 0:23:49.790
<v S2>are coming. The only difference between a house built on

0:23:49.790 --> 0:23:54.869
<v S2>sand and house built on the rock is one singular thing.

0:23:55.390 --> 0:24:01.950
<v S2>One both heard truth. Both have hopes. Both have dreams.

0:24:02.750 --> 0:24:05.390
<v S2>Both might have a God sized vision for their life.

0:24:06.070 --> 0:24:13.270
<v S2>One difference. One application. That's it. How many of us

0:24:13.310 --> 0:24:16.350
<v S2>have walked out of a Sunday going, man, that was good.

0:24:17.790 --> 0:24:18.310
<v S3>Yeah.

0:24:18.710 --> 0:24:23.270
<v S2>And then we came away from a weekend service. Goes. Boy,

0:24:23.869 --> 0:24:28.620
<v S2>that was tremendous. And how do you make that tremendous

0:24:28.619 --> 0:24:33.980
<v S2>into something stupendous, like over the top, like crazy good

0:24:33.980 --> 0:24:38.100
<v S2>in your life? One word application. That's it. So I'm

0:24:38.100 --> 0:24:40.979
<v S2>going to open up phone lines right now. And for

0:24:40.980 --> 0:24:44.100
<v S2>some of you, you've got a recall, something that you

0:24:44.100 --> 0:24:48.580
<v S2>were fired up about less than 24 hours ago. How

0:24:48.580 --> 0:24:54.340
<v S2>wild is that? But I want you to reach back 24,

0:24:54.380 --> 0:24:58.980
<v S2>48 hours. That's it. What is the one truth you

0:24:59.020 --> 0:25:02.540
<v S2>heard in the weekend? Message that you want to apply

0:25:02.540 --> 0:25:05.380
<v S2>to your life? Because the Spirit of God said, bang!

0:25:05.380 --> 0:25:08.300
<v S2>This is the one. Think about it now. What is

0:25:08.300 --> 0:25:13.300
<v S2>the one truth you heard in the weekend message that

0:25:13.300 --> 0:25:16.900
<v S2>we just came off of that you want to apply

0:25:16.900 --> 0:25:22.900
<v S2>to your life? Application is everything. Without it, we're going

0:25:22.940 --> 0:25:27.159
<v S2>to be seeing builders, and you don't want that. Simple

0:25:27.480 --> 0:25:33.600
<v S2>application of truth allows God in us to build a

0:25:33.600 --> 0:25:38.880
<v S2>life that survives storms. Think about that. Is it possible

0:25:38.880 --> 0:25:40.720
<v S2>to know a lot of stuff and have a house

0:25:40.720 --> 0:25:44.600
<v S2>built on the sand? Ask a Pharisee next time you

0:25:44.600 --> 0:25:45.119
<v S2>see one.

0:25:45.160 --> 0:25:46.359
<v S3>Yep. Absolutely.

0:25:46.920 --> 0:25:52.240
<v S2>I mean, absolutely possible. Absolutely possible.

0:25:52.280 --> 0:25:56.480
<v S3>You know, thinking about this, what God gave me yesterday.

0:25:56.520 --> 0:25:58.920
<v S3>I was sitting in church and we were talking through

0:25:59.240 --> 0:26:03.480
<v S3>a portion of Philippians three, and my pastor was going

0:26:03.480 --> 0:26:06.760
<v S3>on it, and he was talking through verse 18 and 19,

0:26:06.760 --> 0:26:10.720
<v S3>where Paul is talking about some false teachers, and Paul's

0:26:10.720 --> 0:26:14.320
<v S3>describing what they're like. The example that they set and

0:26:14.560 --> 0:26:16.879
<v S3>in the midst of the example that they set at

0:26:16.880 --> 0:26:19.400
<v S3>the end of verse 19, he says, they have their

0:26:19.400 --> 0:26:22.740
<v S3>minds set on earthly things. And in that moment I

0:26:22.740 --> 0:26:27.219
<v S3>was thinking about it and God convicted me with something.

0:26:27.740 --> 0:26:31.899
<v S3>I often have a really hard time with discipline, you know,

0:26:31.940 --> 0:26:35.180
<v S3>getting into the spiritual disciplines of life. I get going

0:26:35.220 --> 0:26:36.740
<v S3>and then maybe I get a little tired and I

0:26:36.780 --> 0:26:38.379
<v S3>fall off of them a little bit. I have a

0:26:38.380 --> 0:26:41.659
<v S3>hard time staying committed to being disciplined. But there is

0:26:41.660 --> 0:26:44.540
<v S3>something in my life, something that I wanted. An earthly thing.

0:26:44.540 --> 0:26:47.859
<v S3>Not a bad thing. Just, you know, a material thing

0:26:47.859 --> 0:26:51.260
<v S3>that I really wanted that took some discipline to get.

0:26:51.619 --> 0:26:54.060
<v S3>And I had no trouble having that discipline in order

0:26:54.060 --> 0:26:59.180
<v S3>to get it. And I said, maybe I can set

0:26:59.180 --> 0:27:02.060
<v S3>my mind towards things of God, and the discipline wouldn't

0:27:02.060 --> 0:27:02.820
<v S3>be so hard.

0:27:03.340 --> 0:27:04.660
<v S2>Something to apply to your life?

0:27:04.780 --> 0:27:05.700
<v S3>Something to apply.

0:27:06.619 --> 0:27:09.100
<v S2>What is the one truth you heard in the weekend?

0:27:09.100 --> 0:27:11.820
<v S2>Message that you want to apply to your life? Spirit

0:27:11.820 --> 0:27:14.820
<v S2>of God prompted you and is reminding you this morning.

0:27:14.820 --> 0:27:16.660
<v S2>Give us a call right now. We're going to get

0:27:16.660 --> 0:27:18.739
<v S2>as many calls in as we can in just a

0:27:18.740 --> 0:27:24.730
<v S2>few minutes. It's 805, 55, 78, 98. Give us a

0:27:24.730 --> 0:27:29.890
<v S2>call right now. 800 555, 78, 98.

0:27:30.210 --> 0:27:33.250
<v S1>He's a sports fanatic with a stat for anything you

0:27:33.250 --> 0:27:37.490
<v S1>can think of. Young Thunder is in the crew. It's

0:27:37.490 --> 0:27:39.770
<v S1>curling crew on Moody Radio.

0:27:40.050 --> 0:27:43.690
<v S2>So what is that? The one truth you heard in

0:27:43.690 --> 0:27:47.889
<v S2>the message this weekend. You went to church. You were

0:27:47.890 --> 0:27:51.250
<v S2>with the church because it's not a building. And there's

0:27:51.250 --> 0:27:53.210
<v S2>a truth that was spoken that you want to apply

0:27:53.210 --> 0:27:56.770
<v S2>to your life today. Luana in Florida. First time caller.

0:27:56.770 --> 0:27:57.850
<v S2>What do you say, Luana?

0:28:00.090 --> 0:28:03.369
<v S5>The message I got was be bold in your witness

0:28:03.369 --> 0:28:07.609
<v S5>for the Lord like Elijah and like John the Baptist.

0:28:08.330 --> 0:28:11.010
<v S5>Because our time here is short.

0:28:12.490 --> 0:28:14.930
<v S2>Boy, it is short. Luana, thank you for that. That's

0:28:14.930 --> 0:28:17.889
<v S2>a great word. You know, it's one thing to hear

0:28:17.890 --> 0:28:21.109
<v S2>a message about being bold with the witness. It's another

0:28:21.109 --> 0:28:23.110
<v S2>thing to do it and apply it to your life.

0:28:23.750 --> 0:28:28.310
<v S2>You know, the cool thing about that truth is that

0:28:28.310 --> 0:28:33.310
<v S2>God's promise in the Great Commission, when we go into

0:28:33.310 --> 0:28:36.670
<v S2>all the world, preach the gospel, make disciples, he is

0:28:36.670 --> 0:28:39.790
<v S2>with us to the end of the age. What a promise.

0:28:40.190 --> 0:28:42.950
<v S2>Think about that one truth that Louwana just gave us today.

0:28:42.950 --> 0:28:45.670
<v S2>And I want you to think about this. Is God

0:28:45.670 --> 0:28:49.190
<v S2>opening the door for me today to share my story,

0:28:49.230 --> 0:28:53.950
<v S2>what God's done in me? And will he use that

0:28:53.950 --> 0:28:58.350
<v S2>opportunity to share the good news of Jesus Christ with somebody?

0:28:59.070 --> 0:29:03.390
<v S2>I believe he can, and I believe he will. Opportunities

0:29:03.390 --> 0:29:04.510
<v S2>all around us here.

0:29:04.950 --> 0:29:07.830
<v S1>You're listening to Carl and crew on Moody Radio.

0:29:08.230 --> 0:29:11.910
<v S2>What is the one truth you heard in the weekend?

0:29:11.910 --> 0:29:16.550
<v S2>Message that the Holy Spirit is saying, apply it to

0:29:16.550 --> 0:29:20.540
<v S2>your life. Craig. First time caller in Miami. Good to

0:29:20.540 --> 0:29:22.740
<v S2>have you with us this morning, my man. What did

0:29:22.740 --> 0:29:24.220
<v S2>you hear? And what are you going to apply?

0:29:25.820 --> 0:29:29.100
<v S6>What I heard is that, um, the preacher was saying,

0:29:29.140 --> 0:29:32.980
<v S6>trust in God is okay, but trust God is greater.

0:29:33.540 --> 0:29:35.980
<v S6>And most of the time, we trust in the Word

0:29:35.980 --> 0:29:40.340
<v S6>of God. But when situation arises, we forget to trust

0:29:40.380 --> 0:29:45.260
<v S6>God who spoke that word. And that's what that's what. Yeah.

0:29:45.260 --> 0:29:47.540
<v S6>And that's what I you know, I grew up and

0:29:47.580 --> 0:29:51.620
<v S6>I would like to apply that moving forward, learning to

0:29:51.660 --> 0:29:54.860
<v S6>trust God, not only his word, but trust him for

0:29:54.860 --> 0:29:55.580
<v S6>who he is.

0:29:55.780 --> 0:29:58.380
<v S2>Yeah, it's a semantic issue, but it's more than that.

0:29:58.380 --> 0:30:00.540
<v S2>This is a real heart issue, isn't it, Craig? First

0:30:00.580 --> 0:30:03.900
<v S2>time caller from Miami. That's a beautiful observation. I love

0:30:03.900 --> 0:30:08.020
<v S2>it because it's one thing to say I trust in God,

0:30:08.300 --> 0:30:11.380
<v S2>but then it comes down to crunch time. And is

0:30:11.380 --> 0:30:17.080
<v S2>it in this moment that I'm going to Trust God.

0:30:18.840 --> 0:30:22.360
<v S2>Lost a job. Wayward kid. What's on your heart?

0:30:22.600 --> 0:30:25.560
<v S3>It's easier said than done. Because, you know, we. We

0:30:25.640 --> 0:30:29.400
<v S3>sit and we read and we believe it. Absolutely. But

0:30:29.400 --> 0:30:32.160
<v S3>then when when rubber meets the road. And that tough

0:30:32.160 --> 0:30:34.840
<v S3>situation staring us right in the face, it can be

0:30:34.840 --> 0:30:37.720
<v S3>so easy to look away from God and to look

0:30:37.720 --> 0:30:40.720
<v S3>back into our own situations. I mean, Peter, you know,

0:30:40.760 --> 0:30:44.040
<v S3>walked on water with Jesus. He saw Jesus walking on water.

0:30:44.040 --> 0:30:45.840
<v S3>And he said, Lord, if it's really you, call me

0:30:45.840 --> 0:30:48.240
<v S3>out onto the waters. And he did. And so Peter

0:30:48.240 --> 0:30:50.760
<v S3>followed him in faith. But then he started looking at

0:30:50.760 --> 0:30:53.920
<v S3>his surroundings. He got scared, and then he started to fall.

0:30:54.800 --> 0:30:58.480
<v S2>Yeah, this is a classic. And if anyone was raised

0:30:58.480 --> 0:31:02.480
<v S2>in church, you know this passage. Proverbs three five and six.

0:31:02.520 --> 0:31:06.560
<v S2>Listen to this. In fact. Yeah, let me get these

0:31:06.560 --> 0:31:09.080
<v S2>two verses and I might do more here because sometimes

0:31:09.080 --> 0:31:11.680
<v S2>the context is even better. Trust in the Lord with

0:31:11.680 --> 0:31:16.110
<v S2>all your heart and do not lean on your own understanding.

0:31:16.110 --> 0:31:18.310
<v S2>Here's here's what's quantified. So a lot of us say

0:31:18.310 --> 0:31:21.870
<v S2>we trust in God, but it goes on. And do

0:31:21.870 --> 0:31:25.830
<v S2>not lean on your own understanding in all your ways

0:31:25.830 --> 0:31:28.830
<v S2>acknowledge him and he will make your path straight. So

0:31:28.830 --> 0:31:33.950
<v S2>here's the implication. If we try to sort out something

0:31:33.950 --> 0:31:37.390
<v S2>in our life, in our own understanding, absent of the

0:31:37.390 --> 0:31:41.990
<v S2>counsel of God, our paths are going to be wobbly,

0:31:41.990 --> 0:31:45.550
<v S2>like a drunk dude walking down a sidewalk. We don't

0:31:45.550 --> 0:31:48.150
<v S2>want to be the drunk dude walking down the sidewalk.

0:31:48.550 --> 0:31:52.990
<v S2>We want to have this straight arrow relationship with Jesus.

0:31:53.270 --> 0:31:57.229
<v S2>Simple truth. Trust in the Lord with all your heart,

0:31:57.230 --> 0:32:00.709
<v S2>and do not lean on your own understanding. In all

0:32:00.710 --> 0:32:03.710
<v S2>your ways acknowledge him and he will make your paths straight.

0:32:04.190 --> 0:32:07.310
<v S2>Awesome stuff Craig. First time caller from Miami. Love that.

0:32:07.710 --> 0:32:10.550
<v S2>Let's go back to the phone lines. Uh, let's go

0:32:10.590 --> 0:32:13.490
<v S2>Jackie in Cleveland. What do you say, Jackie?

0:32:14.930 --> 0:32:18.850
<v S7>Hi. Um, thanks for taking my call. Um, I was

0:32:18.850 --> 0:32:22.450
<v S7>baptized a year ago, and I realized this message didn't. Uh,

0:32:22.610 --> 0:32:28.010
<v S7>this message in the service about active versus passive faith. Um,

0:32:28.690 --> 0:32:32.610
<v S7>I was I was leading a path of faith. And, um,

0:32:32.810 --> 0:32:37.210
<v S7>I realized after hearing about Moses and his journey that

0:32:37.210 --> 0:32:40.090
<v S7>you have to be active. Um, long story short, I'm

0:32:40.130 --> 0:32:44.050
<v S7>going through a horrific divorce, fighting over money. I'm chronically

0:32:44.050 --> 0:32:47.330
<v S7>ill as my son is. I decided to stop fighting

0:32:47.370 --> 0:32:51.130
<v S7>about money. Be active, and the Lord Jesus will take

0:32:51.130 --> 0:32:51.810
<v S7>care of me.

0:32:52.210 --> 0:32:55.090
<v S2>Jackie, I believe it's sister. And I'm so sorry. You're

0:32:55.090 --> 0:32:58.490
<v S2>going through a hard battle right now. But, Jackie, you

0:32:58.490 --> 0:33:02.130
<v S2>believe that, don't you? That if we actively. It's. It's

0:33:02.130 --> 0:33:04.570
<v S2>so easy to take this into our hands. But if

0:33:04.570 --> 0:33:06.490
<v S2>we lay this at the foot of the cross, that's

0:33:06.490 --> 0:33:09.730
<v S2>my bride's term all the time. It can change things,

0:33:09.730 --> 0:33:10.730
<v S2>can it, Jackie?

0:33:12.280 --> 0:33:15.200
<v S7>It is. I even have a lighter spirit just thinking

0:33:15.200 --> 0:33:18.520
<v S7>about it. And I know, I know the other way.

0:33:18.560 --> 0:33:21.720
<v S7>All the money in the world can't change what's going on.

0:33:22.160 --> 0:33:25.040
<v S2>Yeah, it's an amazing thing, Jackie. And I just want

0:33:25.040 --> 0:33:27.320
<v S2>you to ride the coattails of something that I've seen

0:33:27.320 --> 0:33:30.239
<v S2>in life. It's hard to get your mind around it,

0:33:30.240 --> 0:33:34.280
<v S2>but when we do, when we can release to God

0:33:34.280 --> 0:33:37.760
<v S2>the worries of this world, the deceitfulness of wealth and

0:33:37.760 --> 0:33:41.680
<v S2>the desire for other things, and say, God, I put

0:33:41.680 --> 0:33:45.280
<v S2>this in your hands. It doesn't mean that he won't

0:33:45.280 --> 0:33:49.160
<v S2>call us to act, but the actions that we do

0:33:49.320 --> 0:33:52.280
<v S2>after that full surrender of whatever it is that we're

0:33:52.280 --> 0:33:56.959
<v S2>up against, it will it will be way lighter yoked.

0:33:57.240 --> 0:34:01.560
<v S2>It'll have a lot less, uh, it'll have a lot

0:34:01.560 --> 0:34:05.000
<v S2>less words around it than the words that we use

0:34:05.000 --> 0:34:09.000
<v S2>when we're taking things into our own hands. There will

0:34:09.000 --> 0:34:13.739
<v S2>be a peace that transcends all understanding, and it will

0:34:13.739 --> 0:34:16.340
<v S2>guard our hearts in Christ Jesus. Way to go, Jackie!

0:34:16.940 --> 0:34:20.219
<v S2>Way to go! What is it that you heard yesterday?

0:34:21.140 --> 0:34:24.180
<v S2>You were at church. Could have been a Saturday night service.

0:34:24.219 --> 0:34:27.060
<v S2>You went to be with the people, the church. And

0:34:27.060 --> 0:34:31.020
<v S2>God showed you something, and you're like, gotta apply that.

0:34:31.940 --> 0:34:33.739
<v S2>Here's what I want to ask you today. You want

0:34:33.780 --> 0:34:36.660
<v S2>to have a house built on a rock. Hearing it's

0:34:36.660 --> 0:34:40.940
<v S2>one thing. Applying it is everything. Put feet to it today.

0:34:40.940 --> 0:34:42.219
<v S2>This is Zach Williams.

0:34:42.739 --> 0:34:45.460
<v S1>Your shot of hope to help you through the day.

0:34:45.739 --> 0:34:48.819
<v S1>This is Carl and crew on Moody Radio.

0:34:48.860 --> 0:34:55.700
<v S2>Topic rock solid. Why that topic? You can find the

0:34:55.700 --> 0:35:00.419
<v S2>metaphor of rocks as representing a relationship with God or

0:35:00.420 --> 0:35:05.100
<v S2>who God is all throughout the scriptures, it's everywhere. But

0:35:05.100 --> 0:35:09.210
<v S2>my favorite reference to a rock is the promise Jesus

0:35:09.210 --> 0:35:13.250
<v S2>gives at the very last story that he tells in

0:35:13.250 --> 0:35:16.450
<v S2>the sermon on the Mount. He says, listen, those of

0:35:16.450 --> 0:35:18.689
<v S2>you that hear my words today, and boy, he laid

0:35:18.690 --> 0:35:20.690
<v S2>it down. Sermon on the Mount. You could camp out

0:35:20.690 --> 0:35:23.009
<v S2>there for a month of Sundays and never run out

0:35:23.010 --> 0:35:25.130
<v S2>of things to apply to your life. But he said,

0:35:25.370 --> 0:35:30.130
<v S2>those of you that hear what I'm teaching and put

0:35:30.130 --> 0:35:34.450
<v S2>it into action, meaning application, you're going to be like

0:35:34.450 --> 0:35:38.810
<v S2>a house built on a rock. You're going to survive storms. Conversely,

0:35:38.810 --> 0:35:44.370
<v S2>those that have good information without application, they are destined

0:35:44.370 --> 0:35:48.370
<v S2>for a life that's built on the sand. Storms come. Boom.

0:35:49.330 --> 0:35:54.170
<v S2>Can't handle the pressure. Can't handle the storms. It's a

0:35:54.170 --> 0:35:57.330
<v S2>binary choice. That's what's wild about it. And God gives

0:35:57.330 --> 0:36:01.690
<v S2>us that opportunity to choose between life and death. Blessings

0:36:01.690 --> 0:36:04.690
<v S2>and curses. And he says, choose life. So we find

0:36:05.610 --> 0:36:09.310
<v S2>Jesus is God's call to the nation of Israel in Deuteronomy.

0:36:09.310 --> 0:36:13.150
<v S2>But the same choice binary choice is before us today.

0:36:14.190 --> 0:36:17.390
<v S2>You hear the word and you apply it, and it

0:36:17.390 --> 0:36:22.750
<v S2>changes everything. Application is everything. This is why many people

0:36:22.790 --> 0:36:25.150
<v S2>and you might know someone like this. This isn't picking

0:36:25.150 --> 0:36:28.390
<v S2>on anyone, but just an observation. You might know. People

0:36:28.390 --> 0:36:30.989
<v S2>that have been in church a long time seem to

0:36:31.030 --> 0:36:34.230
<v S2>know a lot of truth, but their private lives don't

0:36:34.230 --> 0:36:37.109
<v S2>seem to be too well in order. Some things seem

0:36:37.110 --> 0:36:40.710
<v S2>to be kind of squiggly with regard to how their

0:36:40.710 --> 0:36:43.989
<v S2>lives are lived. Well, there's a reason for that. And

0:36:43.989 --> 0:36:48.350
<v S2>God wants to turn this whole thing around and he can.

0:36:49.390 --> 0:36:53.950
<v S2>Application is everything. Everything. Tom and Arizona. What do you say,

0:36:53.950 --> 0:36:56.629
<v S2>my man? What did you learn that you need to apply.

0:36:57.670 --> 0:36:59.989
<v S8>Good morning. Carl. I sit around in my family and

0:36:59.989 --> 0:37:03.270
<v S8>we talk about politics, complaining about this or that. And

0:37:03.270 --> 0:37:08.259
<v S8>then my pastor talked about first Peter 217 honor the Emperor.

0:37:08.300 --> 0:37:11.219
<v S8>And the fact is, all these elected officials and the

0:37:11.219 --> 0:37:14.940
<v S8>school boards and all this, they're they're all elected. They're

0:37:14.940 --> 0:37:18.500
<v S8>chosen by God. We need to just honor them and

0:37:18.860 --> 0:37:21.580
<v S8>don't when you're seeing it, he said in the parade.

0:37:21.580 --> 0:37:23.980
<v S8>You don't boo the people going by that you don't like.

0:37:24.020 --> 0:37:26.859
<v S8>You're giving them honor and respect. How you doing? And

0:37:26.860 --> 0:37:29.140
<v S8>you're doing that for Christ. You're doing it because that's

0:37:29.140 --> 0:37:29.780
<v S8>the law.

0:37:30.100 --> 0:37:35.180
<v S2>Yeah. It's interesting. I mean, God is not against opinions.

0:37:35.460 --> 0:37:39.540
<v S2>He's not against voting. He's for all that stuff. Sure.

0:37:39.620 --> 0:37:43.540
<v S2>I mean, God's put in the Constitution of the United

0:37:43.540 --> 0:37:46.540
<v S2>States of America. Everybody gets to voice their opinion. But

0:37:46.540 --> 0:37:50.660
<v S2>there comes a time when you're wringing your hands, more

0:37:50.660 --> 0:37:54.020
<v S2>so over the political dynamics in our world than the

0:37:54.020 --> 0:37:58.940
<v S2>spiritual realities. We're off the rails. We're off the rails.

0:38:00.300 --> 0:38:04.220
<v S2>Tom from Arizona. Boom, brother. That's what I'm talking about.

0:38:04.320 --> 0:38:07.280
<v S2>That's a great word. And that's a hard one to hear. Yeah.

0:38:07.560 --> 0:38:10.120
<v S2>I mean, it's easy to get twisted around the axle

0:38:10.120 --> 0:38:13.480
<v S2>of who knows what's going on. We had someone call

0:38:13.480 --> 0:38:16.480
<v S2>in here a couple hours ago already. Goodness sakes. Yeah.

0:38:17.120 --> 0:38:22.520
<v S2>And their big conviction and action point was that it's

0:38:22.520 --> 0:38:25.279
<v S2>one thing to trust in God. It's another thing to

0:38:25.320 --> 0:38:27.279
<v S2>trust God. And I don't know what you need to

0:38:27.320 --> 0:38:29.000
<v S2>lay down at the foot of the cross today, but

0:38:29.000 --> 0:38:32.680
<v S2>he's got something for you. He does. He's got something

0:38:32.680 --> 0:38:35.480
<v S2>for you to lay down today and trust him for.

0:38:35.520 --> 0:38:37.879
<v S3>Carl, I got a question for you. So you're a pastor.

0:38:38.080 --> 0:38:41.720
<v S3>You preach often on the weekends. How does God move

0:38:41.719 --> 0:38:45.280
<v S3>through a sermon that you're speaking to teach you something?

0:38:45.400 --> 0:38:48.120
<v S2>The best messages preached are the ones that are owned

0:38:48.120 --> 0:38:52.040
<v S2>first and foremost by the speaker. And I try to

0:38:52.080 --> 0:38:54.759
<v S2>apply it first to my life before I preach it

0:38:54.760 --> 0:38:58.560
<v S2>to others. Good question dude. Yeah. I mean, it's it's

0:38:59.080 --> 0:39:02.120
<v S2>I just find the more I own it and boy,

0:39:02.120 --> 0:39:04.260
<v S2>did I own it this weekend. The more I own

0:39:04.260 --> 0:39:07.899
<v S2>it and feel it, the more it has power. When

0:39:07.900 --> 0:39:10.380
<v S2>it comes off of my heart and off of my lips.

0:39:10.380 --> 0:39:13.180
<v S2>And it's really the message of God. The beauty. This

0:39:13.180 --> 0:39:16.580
<v S2>is why having topical messages that never crack open the

0:39:16.580 --> 0:39:18.500
<v S2>Word of God probably not a good idea.

0:39:18.540 --> 0:39:19.100
<v S3>Yeah, agreed.

0:39:19.100 --> 0:39:22.180
<v S2>Because those things come back empty. But God's word never

0:39:22.180 --> 0:39:25.460
<v S2>returns void. And I think for all of us that

0:39:25.460 --> 0:39:29.300
<v S2>are finding ourselves in teaching positions or small group leadership,

0:39:29.580 --> 0:39:33.340
<v S2>let that thing be resonant in your heart first, apply

0:39:33.340 --> 0:39:38.420
<v S2>it first, then you can put the oxygen masks on others.

0:39:38.860 --> 0:39:41.620
<v S1>It's Carl and crew on Moody Radio.

0:39:41.900 --> 0:39:45.980
<v S2>Sometimes Jesus tells a story that create a binary choice.

0:39:46.540 --> 0:39:49.020
<v S2>Just you can go this way, you can go that.

0:39:49.020 --> 0:39:52.260
<v S2>And I. One of the most famous stories in the

0:39:52.260 --> 0:39:56.460
<v S2>sermon on the Mount is there's two guys. Same storms,

0:39:56.500 --> 0:40:00.060
<v S2>same aspirations, same hopes, same dreams, and they're wanting to

0:40:00.060 --> 0:40:04.090
<v S2>build a life that counts. One hears the word doesn't

0:40:04.090 --> 0:40:07.609
<v S2>apply it. One hears the word and applies it. That

0:40:07.610 --> 0:40:10.610
<v S2>whole issue of application is everything, and it's a game changer.

0:40:10.810 --> 0:40:14.410
<v S2>Application gives you a choice between a life that's built

0:40:14.410 --> 0:40:17.250
<v S2>on the rock rock solid, or a life that's built

0:40:17.250 --> 0:40:19.730
<v S2>on the sand. I got a guy right now that's

0:40:19.730 --> 0:40:23.410
<v S2>rock solid Simon Gilbert, he's from across the pond. He

0:40:23.410 --> 0:40:27.010
<v S2>talks really funny. Or he thinks I do, which who

0:40:27.050 --> 0:40:29.130
<v S2>talks funny anyway? Simon? Me or you?

0:40:29.410 --> 0:40:33.810
<v S9>Man, you've got some crazy accent. Two countries divided by

0:40:33.850 --> 0:40:34.930
<v S9>a common language.

0:40:35.730 --> 0:40:36.770
<v S2>Isn't that true?

0:40:37.090 --> 0:40:37.689
<v S9>It's just.

0:40:37.690 --> 0:40:41.330
<v S2>Crazy. Simon, what's the fresh thing God's doing in your life,

0:40:41.330 --> 0:40:42.010
<v S2>my man?

0:40:42.410 --> 0:40:44.330
<v S9>Oh, well, I mean, we were together a few weeks

0:40:44.330 --> 0:40:47.089
<v S9>ago in in Burundi, and it was so good, wasn't it,

0:40:47.090 --> 0:40:50.250
<v S9>to be there preaching together on this rickety stage with,

0:40:50.250 --> 0:40:53.410
<v S9>I don't know, 1500 people and calling and God's Spirit

0:40:53.410 --> 0:40:56.450
<v S9>to come and people coming forward and some demons manifesting

0:40:56.450 --> 0:40:58.569
<v S9>and people getting healed. It's such a treat, isn't it,

0:40:58.570 --> 0:40:59.250
<v S9>to serve Jesus.

0:40:59.290 --> 0:41:02.390
<v S2>Yeah, Yeah, that was an epic trip. I'm still living

0:41:02.390 --> 0:41:05.029
<v S2>with the aftermath. My tummy hasn't settled down, but that's

0:41:05.030 --> 0:41:08.670
<v S2>a good price to pay for something like that. Simon Gilbeau.

0:41:08.710 --> 0:41:11.870
<v S2>He is the founder of glow. Glow is a powerhouse

0:41:11.870 --> 0:41:17.989
<v S2>ministry across Burundi. They are watching young men, young women

0:41:18.030 --> 0:41:23.229
<v S2>unleashed and into ministry. It's amazing what God is doing there,

0:41:23.230 --> 0:41:24.230
<v S2>isn't it? Simon?

0:41:24.790 --> 0:41:28.710
<v S9>Yeah. I mean, I think God is close to the brokenhearted,

0:41:28.710 --> 0:41:30.590
<v S9>doesn't he? And he saves those who are crushed in spirit.

0:41:30.630 --> 0:41:33.350
<v S9>Quoting Scripture at you. So if people recognize their need

0:41:33.390 --> 0:41:35.630
<v S9>it and they're humble, you saw it yourself when we

0:41:35.630 --> 0:41:38.670
<v S9>looked out at that crowd. I have never in general,

0:41:38.710 --> 0:41:42.750
<v S9>across preaching in different nations, seen a more hungry, desperate

0:41:42.750 --> 0:41:46.270
<v S9>and expectant crowd to meet with God because they've seen

0:41:46.270 --> 0:41:49.350
<v S9>that corrupt leaders have failed. They've seen all the lies,

0:41:49.350 --> 0:41:52.390
<v S9>that they've been deceived with false promises. And they're like

0:41:52.430 --> 0:41:54.549
<v S9>everyone else has let me down, and I'm going to

0:41:54.550 --> 0:41:57.310
<v S9>give Jesus a shot. And you need to be broken

0:41:57.950 --> 0:42:00.299
<v S9>to And you need to be humbled to meet with God.

0:42:00.340 --> 0:42:02.900
<v S9>God opposes the proud, doesn't he? But he gives grace

0:42:02.900 --> 0:42:03.660
<v S9>to the humble.

0:42:03.860 --> 0:42:06.300
<v S2>Yeah. And I and I love the fact that if

0:42:06.300 --> 0:42:09.420
<v S2>we will humble ourselves under his mighty hand, he will

0:42:09.420 --> 0:42:14.380
<v S2>lift us up. Simon is a podcaster in England, and

0:42:14.380 --> 0:42:17.180
<v S2>God is using him powerfully. And we're going to give

0:42:17.180 --> 0:42:18.779
<v S2>you a link to that podcast here in just a

0:42:18.780 --> 0:42:21.420
<v S2>little bit. So my theme this week is rock solid

0:42:21.420 --> 0:42:25.700
<v S2>and there's a binary choice. I love Jesus's stories. So

0:42:25.700 --> 0:42:29.380
<v S2>on the story of building our life on the Rock,

0:42:29.380 --> 0:42:31.540
<v S2>what has God done in you? How have you seen this?

0:42:31.540 --> 0:42:34.020
<v S2>You're a preacher. But more than that, you're an applier.

0:42:34.060 --> 0:42:37.380
<v S2>You've seen people who hear the truth walk away. Don't apply.

0:42:37.380 --> 0:42:40.739
<v S2>You've seen those who hear it, apply it. It changes

0:42:40.739 --> 0:42:43.940
<v S2>everything of the construct of our life, doesn't it, Simon?

0:42:44.380 --> 0:42:45.540
<v S10>That's right. Yeah. I mean.

0:42:45.540 --> 0:42:47.379
<v S9>If we go way back to when I. You know

0:42:47.420 --> 0:42:49.660
<v S9>why I ended up in Burundi? I prayed a prayer

0:42:49.700 --> 0:42:52.420
<v S9>27 years ago. My prayer was, God, I'll do anything.

0:42:52.420 --> 0:42:54.980
<v S9>I'll go anywhere. That was my prayer. I'll do anything.

0:42:54.980 --> 0:42:57.200
<v S9>I'll go anywhere. This guy tracks me down in the

0:42:57.200 --> 0:43:00.880
<v S9>Wall Street of of London the equivalent. And he says,

0:43:00.880 --> 0:43:02.360
<v S9>I believe God sent me to you. He wants you

0:43:02.360 --> 0:43:04.160
<v S9>to go to Burundi and be involved in youth and

0:43:04.160 --> 0:43:07.439
<v S9>mission evangelism. I'm like my heart's thumping in my chest thinking, God,

0:43:07.440 --> 0:43:09.120
<v S9>is this some nut job or is this you? So

0:43:09.120 --> 0:43:11.360
<v S9>I said to that guy, I said to that guy, thanks, weirdo.

0:43:11.400 --> 0:43:13.480
<v S9>I'll think about it. I'll be spiritual. I'll pray about it.

0:43:13.520 --> 0:43:14.960
<v S9>I went back to my job. I was in front

0:43:14.960 --> 0:43:17.440
<v S9>of the computer, said, God, if that wasn't some nut job,

0:43:17.440 --> 0:43:19.279
<v S9>then that means going to the most dangerous country in

0:43:19.280 --> 0:43:20.799
<v S9>the world. I might get killed and people try to

0:43:20.800 --> 0:43:23.000
<v S9>kill me. Give me a radical sign right now in

0:43:23.000 --> 0:43:24.279
<v S9>front of the computer if you want me to go.

0:43:24.280 --> 0:43:27.160
<v S9>It means leaving family, friends, security, career, everything. So give

0:43:27.160 --> 0:43:29.600
<v S9>me a radical sign. I kid you not. Before God,

0:43:29.640 --> 0:43:31.280
<v S9>the phone rang. I picked it up and the voice

0:43:31.280 --> 0:43:32.879
<v S9>on the other end, out of the blue, said, do

0:43:32.880 --> 0:43:37.120
<v S9>you know anyone who wants to work in Burundi now?

0:43:37.160 --> 0:43:40.000
<v S9>No way. That that was my call. That was my call.

0:43:40.000 --> 0:43:42.640
<v S9>It was nuts. And it was clearly God, you know,

0:43:42.680 --> 0:43:44.759
<v S9>my job had nothing to do with Africa. I lost

0:43:44.760 --> 0:43:46.400
<v S9>the plot in the office. People thought it was more

0:43:46.400 --> 0:43:49.480
<v S9>weird than usual. But, you know, you can have a

0:43:49.480 --> 0:43:52.359
<v S9>great promise, but you've got to act on it. So,

0:43:52.400 --> 0:43:55.239
<v S9>you know, I often preach on Genesis 12 where God's

0:43:55.239 --> 0:43:56.910
<v S9>called to call to Abraham. He says, leave your country,

0:43:56.910 --> 0:43:59.029
<v S9>your people, your father's household, and go to the land

0:43:59.030 --> 0:44:01.990
<v S9>I've called you to go to. And and Abram left

0:44:01.989 --> 0:44:04.190
<v S9>as the Lord had told him, you can claim God's promises,

0:44:04.190 --> 0:44:07.589
<v S9>but you've also got to obey God's commands. And so

0:44:07.590 --> 0:44:09.229
<v S9>the onward part of that story is that I couldn't

0:44:09.230 --> 0:44:11.430
<v S9>just say, wow, I've got this crazy answer to prayer. I,

0:44:11.430 --> 0:44:13.830
<v S9>I had to obey. I had to leave the safety,

0:44:13.870 --> 0:44:17.670
<v S9>the comfort of a of a fancy job in the

0:44:17.670 --> 0:44:20.670
<v S9>West and family and friends and security and go to

0:44:20.710 --> 0:44:22.549
<v S9>what was at the time the most dangerous country in

0:44:22.550 --> 0:44:24.670
<v S9>the world. And all I can say is to God's glory.

0:44:24.710 --> 0:44:27.750
<v S9>We've seen. We've seen hundreds of thousands of people come

0:44:27.750 --> 0:44:30.750
<v S9>to Jesus out of out of being obedient. And so

0:44:30.790 --> 0:44:34.870
<v S9>discipleship is daily obedience to the prompts with a dramatic

0:44:34.870 --> 0:44:37.750
<v S9>or just little nudges of God. And, you know, that's

0:44:37.750 --> 0:44:40.750
<v S9>that's a massive, uh, example I've given you. But then

0:44:40.750 --> 0:44:43.509
<v S9>I think day by day and I challenge listeners to

0:44:43.550 --> 0:44:45.430
<v S9>I just this is what I try to implement is

0:44:45.430 --> 0:44:49.430
<v S9>that when I, when someone comes to mind in my head, I,

0:44:49.790 --> 0:44:52.029
<v S9>I send them a WhatsApp message. I just send them

0:44:52.030 --> 0:44:56.490
<v S9>an encouragement, encouraging note and so many times that little

0:44:56.489 --> 0:45:00.090
<v S9>step of obedience is. You know, in extremis, that guy's

0:45:00.090 --> 0:45:03.530
<v S9>about to commit suicide, or that woman has just given

0:45:03.530 --> 0:45:05.689
<v S9>up on her marriage, and you just get a message saying,

0:45:05.690 --> 0:45:09.649
<v S9>I'm praying for you in your marriage and boom, there's hope. Yes.

0:45:09.690 --> 0:45:11.810
<v S9>And so, you know, we can do that. Just little

0:45:11.810 --> 0:45:14.730
<v S9>steps of obedience. And I'm sure that people listening right now,

0:45:14.730 --> 0:45:17.050
<v S9>if you put that in practice today, it will so

0:45:17.090 --> 0:45:19.930
<v S9>boost your own faith journey because God's going to use

0:45:19.930 --> 0:45:21.850
<v S9>you in ten people's lives as you just fire off

0:45:21.850 --> 0:45:24.450
<v S9>a few messages and then you get the encouragement. It's

0:45:24.450 --> 0:45:26.970
<v S9>a virtuous circle of obedience and discipleship.

0:45:27.010 --> 0:45:30.649
<v S2>It is. You know, Simon, going back to Burundi, one

0:45:30.650 --> 0:45:32.609
<v S2>of the things that struck me, and you're right when

0:45:32.610 --> 0:45:35.330
<v S2>you look at these people attentive. First time I was

0:45:35.330 --> 0:45:38.370
<v S2>in Burundi. I'm up on this platform. We had at

0:45:38.410 --> 0:45:42.049
<v S2>that at that incredible evangelistic rally. We must have had

0:45:42.050 --> 0:45:44.850
<v S2>3 to 4000 people at that first one I was at.

0:45:44.850 --> 0:45:47.370
<v S2>And I see this truck, I'm sitting on the platform,

0:45:47.410 --> 0:45:49.049
<v S2>I'm bride sitting next to me, and I see this

0:45:49.050 --> 0:45:51.650
<v S2>truck and it's coming down the road. It's a big

0:45:51.650 --> 0:45:54.960
<v S2>panel truck. And I thought, oh, this is the food

0:45:54.960 --> 0:45:58.120
<v S2>that they're feeding everyone because I thought, you know, call

0:45:58.160 --> 0:46:01.759
<v S2>me cynical, but I thought, these people come here, but

0:46:01.800 --> 0:46:04.960
<v S2>they're in there in rapt attention. They must be almost

0:46:04.960 --> 0:46:08.440
<v S2>being good because they're going to get something. So I

0:46:08.480 --> 0:46:10.480
<v S2>told my wife that. And then I leaned across. I

0:46:10.480 --> 0:46:12.560
<v S2>looked at Isaiah. I said, is that the food truck

0:46:12.560 --> 0:46:15.719
<v S2>that's coming? And he goes, what do you mean? And

0:46:15.719 --> 0:46:18.440
<v S2>I said, aren't we feeding everyone here? I mean, some

0:46:18.440 --> 0:46:21.440
<v S2>of these people have walked ten, 15km. Aren't we feeding

0:46:21.440 --> 0:46:23.520
<v S2>people here? And he goes, oh no, we don't we

0:46:23.560 --> 0:46:25.600
<v S2>don't have that in our budget to feed people. They

0:46:25.600 --> 0:46:28.640
<v S2>just come here to listen to the gospel. Boy, did

0:46:28.640 --> 0:46:32.560
<v S2>God do a smackdown on me. Number one, I didn't

0:46:32.680 --> 0:46:34.839
<v S2>I didn't know the hunger that was there. But then

0:46:34.840 --> 0:46:37.680
<v S2>God gave me a perspective. The hunger in those eyes,

0:46:37.719 --> 0:46:40.160
<v S2>the hunger in those feet as they come to follow

0:46:40.160 --> 0:46:44.359
<v S2>Jesus Christ. What is it that positions people like that

0:46:44.360 --> 0:46:47.640
<v S2>to respond? That someone listening today can take that same

0:46:47.640 --> 0:46:48.600
<v S2>posture of heart?

0:46:48.600 --> 0:46:54.420
<v S9>Simon I think being stripped of everything is a painful thing,

0:46:54.420 --> 0:46:56.899
<v S9>but it's a good thing. And I'm not saying in

0:46:56.900 --> 0:46:58.660
<v S9>this coming story, I'm not saying this is good what

0:46:58.660 --> 0:47:00.900
<v S9>happened to him, but it's an amazing story because I

0:47:00.900 --> 0:47:03.580
<v S9>think of a friend of mine who, um, was in

0:47:03.580 --> 0:47:06.899
<v S9>a refugee camp and she saw this old guy, this

0:47:06.900 --> 0:47:10.900
<v S9>old dude in his rags, uh, with an empty bowl, praying.

0:47:10.900 --> 0:47:12.820
<v S9>And she she was like, oh, that just looks a

0:47:12.820 --> 0:47:14.620
<v S9>bit weird, incongruous as a sight. So she went and

0:47:14.620 --> 0:47:15.979
<v S9>sat next to him and she said, what's your story,

0:47:15.980 --> 0:47:18.299
<v S9>old man? And and he told her how he'd seen

0:47:18.300 --> 0:47:20.020
<v S9>his wife and kids hacked to death. He was in

0:47:20.020 --> 0:47:23.620
<v S9>his 80s. He'd walked six days to that refugee camp.

0:47:23.620 --> 0:47:26.859
<v S9>He'd seen his house burnt down. He had lost everything

0:47:26.860 --> 0:47:29.500
<v S9>in the world. And at the end of this horrific

0:47:29.500 --> 0:47:31.379
<v S9>story of woe, he turned to her and he said,

0:47:31.380 --> 0:47:36.500
<v S9>Madame Missioner, Madame missionary, missus, missionary. I never realized that

0:47:36.500 --> 0:47:42.939
<v S9>Jesus was all I needed until Jesus was all I had.

0:47:43.460 --> 0:47:46.219
<v S9>And I think that in in the West we just

0:47:46.219 --> 0:47:50.410
<v S9>have so much stuff and it clouds out good. And

0:47:50.410 --> 0:47:53.730
<v S9>we can think. We can live under the delusion that

0:47:53.730 --> 0:47:58.250
<v S9>the stuff will meet our needs or satisfy our deepest desires,

0:47:58.250 --> 0:48:03.330
<v S9>and it won't. It's a bankrupt, flawed worldview. And please, Lord,

0:48:03.330 --> 0:48:05.489
<v S9>don't take me to the state of having my wife

0:48:05.489 --> 0:48:06.969
<v S9>and kids hacked to death and my house burnt down

0:48:06.969 --> 0:48:11.210
<v S9>and losing everything. But yes, Lord, I painfully say, strip

0:48:11.210 --> 0:48:15.489
<v S9>me of my alternative idols of disobedience in terms of

0:48:15.489 --> 0:48:17.009
<v S9>where I'm putting my faith.

0:48:17.410 --> 0:48:20.210
<v S2>Yeah. You know, Simon, it's interesting. I've had people come

0:48:20.210 --> 0:48:22.730
<v S2>up to me many times stateside here where there is

0:48:22.730 --> 0:48:25.730
<v S2>plenty and there's so many distractions and so much wealth

0:48:25.730 --> 0:48:28.610
<v S2>relative to the world. And I've had people at times

0:48:28.610 --> 0:48:32.570
<v S2>tell me I'm empty. I'm at the end of myself. I'm.

0:48:32.610 --> 0:48:35.450
<v S2>I'm a loser. I'm I'm never going to make it.

0:48:35.450 --> 0:48:38.530
<v S2>And the stories vary, but the theme is the same.

0:48:38.530 --> 0:48:42.210
<v S2>I'm broken. And one time I remember looking at a

0:48:42.210 --> 0:48:44.489
<v S2>guy and he's got tears flowing down his face, and

0:48:44.489 --> 0:48:49.270
<v S2>I said, brother, you've never been more strategically positioned for

0:48:49.270 --> 0:48:52.149
<v S2>God to do something amazing in your life. Yeah. And

0:48:52.150 --> 0:48:55.670
<v S2>he said, really, Carl? And I said, really, brother? And

0:48:55.670 --> 0:48:59.589
<v S2>to the person that's listening right now, God's got you

0:48:59.630 --> 0:49:04.190
<v S2>strategically positioned to do something like you've never imagined before

0:49:04.190 --> 0:49:07.950
<v S2>in your life. Take hold of him today. You know, Simon, I,

0:49:08.190 --> 0:49:11.510
<v S2>I've been kind of wood chopping on this in my

0:49:11.510 --> 0:49:15.990
<v S2>brain a little bit, and I'm like, Lord, how do

0:49:15.989 --> 0:49:19.469
<v S2>we in the West with so much stuff? And it

0:49:19.469 --> 0:49:22.870
<v S2>is such. I'm, I'm convinced some of this stuff, even

0:49:22.870 --> 0:49:26.590
<v S2>the American dream, when it's not attached to the God

0:49:26.590 --> 0:49:30.549
<v S2>of vision, is so demonic, it can actually keep us

0:49:30.550 --> 0:49:32.510
<v S2>from the one who wants to give us real life.

0:49:32.910 --> 0:49:35.790
<v S2>How do we I mean, take a person right now

0:49:35.790 --> 0:49:39.469
<v S2>that's doing really well in the world's eyes. How do

0:49:39.469 --> 0:49:42.350
<v S2>we grab ourselves? How do we let the Lord grab

0:49:42.350 --> 0:49:47.730
<v S2>ourselves by the spiritual heart and say, whoa, Stop. Stop

0:49:47.770 --> 0:49:50.009
<v S2>trusting these things. Have you ever thought about that? How

0:49:50.010 --> 0:49:50.850
<v S2>do we get there?

0:49:51.290 --> 0:49:53.009
<v S9>I mean, that's a tough one to answer, isn't it?

0:49:53.010 --> 0:49:56.290
<v S9>Because the God of this age has blinded people. And

0:49:56.290 --> 0:49:58.609
<v S9>so we need to pray for them. We need, we

0:49:58.610 --> 0:50:01.890
<v S9>ourselves need, and people we care about need a revelation

0:50:02.250 --> 0:50:05.450
<v S9>of of of God's heart, God's heart for the poor.

0:50:05.489 --> 0:50:08.090
<v S9>God's heart for us. Because you know we can be

0:50:08.090 --> 0:50:12.890
<v S9>rich in the world's eyes and spiritually bankrupt. Um, so yeah,

0:50:12.890 --> 0:50:16.489
<v S9>I think it's helpful to engage with, with, uh, get

0:50:16.530 --> 0:50:20.410
<v S9>get outside our bubble because we surround, we surround ourselves

0:50:20.410 --> 0:50:23.530
<v S9>with like minded people. And so, you know, I know because,

0:50:23.570 --> 0:50:25.130
<v S9>you know, a few days ago we were together in

0:50:25.130 --> 0:50:28.210
<v S9>Central Africa that is very helpful to our spiritual lives,

0:50:28.210 --> 0:50:30.970
<v S9>because we get a reordering of our sense of values

0:50:30.969 --> 0:50:34.370
<v S9>and priorities that it's hard to get when you're just

0:50:34.410 --> 0:50:36.770
<v S9>in the rat race, you know, commuting with, with people

0:50:36.810 --> 0:50:39.690
<v S9>whose highest aspiration is to is to add another zero

0:50:39.690 --> 0:50:44.170
<v S9>to their paycheck or and consumed with, with, with just

0:50:44.170 --> 0:50:49.040
<v S9>materialistic gain as the yardstick of what constitutes happiness and success. So,

0:50:49.280 --> 0:50:53.319
<v S9>so it's it's, um, being in relationship with people who

0:50:53.320 --> 0:50:56.920
<v S9>will be iron sharpening iron. So I'm really grateful for

0:50:56.920 --> 0:50:59.239
<v S9>the key guys in my life who I invite into

0:50:59.280 --> 0:51:02.440
<v S9>an intentional relationship to challenge me and say, hey, hey,

0:51:02.480 --> 0:51:04.960
<v S9>you've toned down there. Hey, you're getting a bit distracted

0:51:04.960 --> 0:51:08.320
<v S9>by the allure of, uh, more followers or, you know,

0:51:08.360 --> 0:51:11.440
<v S9>on the podcast, you know, just, you know, concentrate on

0:51:11.480 --> 0:51:14.920
<v S9>concentrate on Jesus, not on viewing statistics or anything like that.

0:51:14.960 --> 0:51:17.600
<v S9>You know, they're so easy to get distracted.

0:51:18.000 --> 0:51:20.640
<v S2>It is I love it. I think you're spot on, Simon.

0:51:20.640 --> 0:51:22.960
<v S2>I think getting outside of ourselves, making sure that we're

0:51:22.960 --> 0:51:25.440
<v S2>rolling up our sleeves, getting into the lives of others,

0:51:25.680 --> 0:51:28.600
<v S2>I think the things of Earth grow strangely dim in

0:51:28.600 --> 0:51:32.040
<v S2>the light of his glory and grace. Good word, Simon Guilbeau,

0:51:32.080 --> 0:51:33.919
<v S2>my guest. Guys, I got to tell you something. He's

0:51:33.920 --> 0:51:37.200
<v S2>got a podcast that's blowing up in the UK. It's

0:51:37.200 --> 0:51:41.520
<v S2>either number one or number two on any given week, um,

0:51:41.640 --> 0:51:46.700
<v S2>for spiritual, uh, Podcasts, and it's off the charts, literally.

0:51:46.700 --> 0:51:48.739
<v S2>And it's a beautiful thing. I want you to get

0:51:48.739 --> 0:51:52.580
<v S2>a link. It's always good to hear someone who talks

0:51:52.580 --> 0:51:56.620
<v S2>very differently than us because it shocks us. The thing

0:51:56.820 --> 0:52:01.819
<v S2>that's really funny, Simon, is we confer something on the

0:52:01.820 --> 0:52:06.180
<v S2>Brits that it's it's it's really cool how God uses

0:52:06.180 --> 0:52:08.379
<v S2>your accent to jar us a little bit. And I'm

0:52:08.420 --> 0:52:13.180
<v S2>not kidding you, brother. It's so bizarre. Cable news channels

0:52:13.180 --> 0:52:16.420
<v S2>find guys with British accents just to shake it up

0:52:16.420 --> 0:52:18.339
<v S2>a little bit. And thanks for shaking it up today.

0:52:18.340 --> 0:52:25.540
<v S2>You've done it, Simon. Uh, text the word inspired to 800, 555, 78, 98.

0:52:25.580 --> 0:52:31.780
<v S2>Inspired to 800 555 7898. Get this podcast. If God's

0:52:31.780 --> 0:52:33.980
<v S2>using it in your life, spread it around. Let's get

0:52:33.980 --> 0:52:36.100
<v S2>him going on this side of the pond as well.

0:52:36.140 --> 0:52:38.780
<v S2>Simon Guilbeau I love you hot dog. Thanks for stopping

0:52:38.780 --> 0:52:39.500
<v S2>in today.

0:52:39.500 --> 0:52:40.900
<v S9>Thanks, Carl. What a pleasure.

0:52:41.500 --> 0:52:46.050
<v S1>A basketball mom who's mastered the dad joke. Ali is

0:52:46.050 --> 0:52:49.730
<v S1>in the crew. It's Carl and crew on Moody Radio.

0:52:50.010 --> 0:52:51.850
<v S2>That I want to tell you a story about my

0:52:51.850 --> 0:52:55.450
<v S2>dad that will capture a big appreciation that we have

0:52:55.450 --> 0:52:59.930
<v S2>for you. My heart was far from God when my

0:52:59.930 --> 0:53:03.049
<v S2>dad asked me to join him for a Billy Graham

0:53:03.050 --> 0:53:07.090
<v S2>crusade warm up. It was an event before Billy Graham

0:53:07.090 --> 0:53:09.690
<v S2>was going to be coming to Anchorage, Alaska. Believe it

0:53:09.690 --> 0:53:12.170
<v S2>or not. And he said, come on with me, son.

0:53:12.770 --> 0:53:14.890
<v S2>And he knew my heart was far from God. And

0:53:14.890 --> 0:53:17.890
<v S2>as I stood there beside him, I'll never forget when

0:53:17.890 --> 0:53:26.649
<v S2>George Beverly Shea got up. And sang a song to God.

0:53:28.690 --> 0:53:33.370
<v S2>How great thou art. And as George Beverly Shea sang,

0:53:33.370 --> 0:53:37.250
<v S2>I looked up, looked beside at my dad, and I looked.

0:53:37.290 --> 0:53:41.029
<v S2>And he was a big boy. Big Swedish boy. And

0:53:41.030 --> 0:53:43.469
<v S2>tears are just pouring down his face. I think some

0:53:43.469 --> 0:53:46.310
<v S2>of those tears were probably my son's here. God work

0:53:46.310 --> 0:53:47.950
<v S2>in his life. I don't think there was any way

0:53:47.950 --> 0:53:50.069
<v S2>of hiding that. But at the same time, he was

0:53:50.070 --> 0:53:54.910
<v S2>just grateful for the goodness of God. Years go by,

0:53:55.190 --> 0:53:57.790
<v S2>I become a pastor at a church in Alaska and

0:53:57.790 --> 0:54:01.470
<v S2>God was on the move. We had so many services.

0:54:01.950 --> 0:54:04.910
<v S2>Our Saturday night was two services and then Sunday and

0:54:04.910 --> 0:54:07.069
<v S2>a gymnasium grew to the point where we had to

0:54:07.070 --> 0:54:10.830
<v S2>have services at nine, 11, one, three and five. No joking.

0:54:11.870 --> 0:54:13.910
<v S2>And God was on the move so much. We saw

0:54:13.910 --> 0:54:18.870
<v S2>so many young people coming to Jesus. We had music

0:54:18.870 --> 0:54:21.670
<v S2>that was contemporary. We would lean into some of the

0:54:21.670 --> 0:54:24.430
<v S2>old classic hymns, but we had pretty much contemporary music.

0:54:24.430 --> 0:54:26.109
<v S2>And one day I asked my dad, how are you

0:54:26.110 --> 0:54:30.310
<v S2>doing with all this new music, dad? He was at

0:54:30.350 --> 0:54:35.230
<v S2>that time in his early 80s, and I said, how

0:54:35.270 --> 0:54:36.989
<v S2>are you doing, dad? You know what my dad said

0:54:36.989 --> 0:54:42.739
<v S2>to me, Carl? I had a lot of years where

0:54:42.739 --> 0:54:47.500
<v S2>I had music styles that fit my palate, and I

0:54:48.460 --> 0:54:52.459
<v S2>totally surrendered the music styles of this day. Knowing that

0:54:52.460 --> 0:54:59.180
<v S2>God is doing a new thing today and it's okay. Now,

0:54:59.219 --> 0:55:01.859
<v S2>why do I tell that story about my dad? My

0:55:01.860 --> 0:55:05.700
<v S2>dad died at 95 years of age and he rocked

0:55:05.700 --> 0:55:09.060
<v S2>with Jesus right into eternity. One of the hallmarks of

0:55:09.060 --> 0:55:13.620
<v S2>my dad is that he handled change better than most,

0:55:13.620 --> 0:55:17.620
<v S2>because he surrendered it all to the Lordship of Jesus Christ.

0:55:18.739 --> 0:55:23.060
<v S2>He said, what's the bigger yes for now. And I

0:55:23.060 --> 0:55:27.219
<v S2>want to applaud you because there's been a lot of changes.

0:55:27.420 --> 0:55:31.220
<v S2>And even this morning we are being broadcast live right now.

0:55:31.700 --> 0:55:45.320
<v S2>9:00 East Coast, 8:00 central, 7:00. Mountain, 6:00 Pacific, 5 a.m. Alaska.

0:55:46.160 --> 0:55:49.040
<v S2>And who knows whatever else time zone you're in. We

0:55:49.080 --> 0:55:51.640
<v S2>got guy called in from Budapest, Hungary, here a few

0:55:51.640 --> 0:55:54.880
<v S2>days ago. So that's what is it, three in the

0:55:54.880 --> 0:55:58.600
<v S2>afternoon or something? Crazy. Here's what I want to say

0:55:58.600 --> 0:56:04.359
<v S2>to you as there are alignment shifts and changes in

0:56:04.360 --> 0:56:08.200
<v S2>our life. I just want to continue to encourage you,

0:56:08.200 --> 0:56:11.640
<v S2>because we've had such an amazing response from so many

0:56:11.640 --> 0:56:15.759
<v S2>of you that have my dad's heart attitude. I want

0:56:15.800 --> 0:56:20.120
<v S2>to applaud you and say, way to go! It's easy,

0:56:20.120 --> 0:56:22.919
<v S2>I get it. Change is hard. But to say, oh,

0:56:22.960 --> 0:56:27.080
<v S2>who moved my cheese? Who moved my cheese? But to

0:56:27.080 --> 0:56:30.799
<v S2>be able to say, God, it's a new season. A

0:56:30.800 --> 0:56:35.400
<v S2>new day and there's new things to you. Be glory

0:56:36.080 --> 0:56:39.230
<v S2>as I follow your Son Jesus by the power of

0:56:39.230 --> 0:56:41.590
<v S2>the Holy Spirit. To all of you, I want to

0:56:41.590 --> 0:56:43.589
<v S2>say thank you from the bottom of my heart. Yeah,

0:56:43.630 --> 0:56:47.710
<v S2>we we love you and we're grateful for you. So

0:56:47.710 --> 0:56:50.230
<v S2>by way of a story about my dad, I hope

0:56:50.230 --> 0:56:53.110
<v S2>you get the bigger picture here. And again, thank you

0:56:53.630 --> 0:56:58.590
<v S2>for your heart, your commitment to discipleship and all that

0:56:59.950 --> 0:57:05.149
<v S2>God is doing in and through you. You are what

0:57:05.150 --> 0:57:07.310
<v S2>makes this morning show go. And I mean that from

0:57:07.310 --> 0:57:09.630
<v S2>the bottom of my heart. Somebody said, can you play

0:57:09.670 --> 0:57:13.069
<v S2>Beverly Shea's? We don't have George Bev. No, but we

0:57:13.110 --> 0:57:18.830
<v S2>got Chris Rice. It's pretty close. My dad, shedding tears

0:57:18.870 --> 0:57:23.910
<v S2>over this song and still humble enough and dependent on

0:57:23.910 --> 0:57:27.229
<v S2>God enough to see change in his time that he said,

0:57:27.230 --> 0:57:29.190
<v S2>it's well with my soul. It's okay.

0:57:29.510 --> 0:57:32.230
<v S1>You can take him out of Alaska, but you can't

0:57:32.270 --> 0:57:36.130
<v S1>take Alaska out of him. Carl is in the crew.

0:57:36.370 --> 0:57:38.930
<v S1>It's Carl and crew on Moody Radio.

0:57:39.130 --> 0:57:41.610
<v S2>You know, I want to thank you again. Extend a

0:57:41.610 --> 0:57:47.650
<v S2>word of just grace and gratitude to you. It's an

0:57:47.650 --> 0:57:51.010
<v S2>awesome thing. For those of you that don't know, Carl

0:57:51.010 --> 0:57:56.610
<v S2>and crew here is now live still in the 9:00 eastern,

0:57:56.650 --> 0:58:04.610
<v S2>8:00 central, 7:00 mountain, 6:00 Pacific, 5:00 Alaska. And who

0:58:04.610 --> 0:58:07.970
<v S2>knows where else. We had someone call in from Budapest, Hungary.

0:58:08.170 --> 0:58:08.610
<v S3>Yeah.

0:58:08.930 --> 0:58:12.010
<v S2>Probably two, 3 p.m. right there, right now. And I

0:58:12.010 --> 0:58:14.850
<v S2>want to thank you. And I want to applaud you

0:58:14.970 --> 0:58:17.210
<v S2>with my dad. Stories of backdrop I want to say

0:58:17.210 --> 0:58:21.330
<v S2>this one more time in this hour. My dad went

0:58:21.330 --> 0:58:23.850
<v S2>on to be with the Lord at 95 years of age.

0:58:23.850 --> 0:58:29.890
<v S2>And he was a grace full guy, meaning he saw

0:58:29.930 --> 0:58:32.730
<v S2>God's favor and God's power in his life, and he

0:58:32.730 --> 0:58:36.760
<v S2>passed that on to his son and to many others.

0:58:37.120 --> 0:58:39.440
<v S2>And one of the best ways I saw my dad's

0:58:39.440 --> 0:58:43.480
<v S2>spiritual maturity was how he handled change. I do, I

0:58:43.520 --> 0:58:47.520
<v S2>do remember how moved he was by George Beverly Shea. Now,

0:58:47.520 --> 0:58:49.640
<v S2>some of you don't know George Beverly Shea from The

0:58:49.640 --> 0:58:52.520
<v S2>Man in the moon. It's okay. Some of you don't

0:58:52.520 --> 0:58:56.000
<v S2>know Luis Palau, one of my good friends who went

0:58:56.000 --> 0:58:57.840
<v S2>home to be with the Lord a couple of years ago.

0:58:57.880 --> 0:59:01.040
<v S2>And he had the privilege of ministering to almost more

0:59:01.240 --> 0:59:06.280
<v S2>people live in evangelistic crusades than any man in recent history.

0:59:07.080 --> 0:59:12.600
<v S2>And so seasons come, seasons go. But the gospel never changes.

0:59:12.600 --> 0:59:15.640
<v S2>And my dad knew that. Never forget the time when

0:59:15.640 --> 0:59:19.040
<v S2>he was listening to a worship band at our church

0:59:19.880 --> 0:59:23.640
<v S2>in Alaska. And boy, they were they were playing something

0:59:23.640 --> 0:59:25.920
<v S2>that was a totally different rhythm and content than what

0:59:25.920 --> 0:59:29.160
<v S2>he had heard for many years. And I leaned over

0:59:29.160 --> 0:59:30.760
<v S2>to him. I said, dad, how you doing? I was

0:59:30.760 --> 0:59:33.940
<v S2>about ready to get up and preach the gospel, he said. Oh,

0:59:33.980 --> 0:59:38.140
<v S2>you mean the song style? I said, yeah. He said, hey,

0:59:38.500 --> 0:59:42.340
<v S2>I had my fun in the sun. He said, my

0:59:42.340 --> 0:59:44.260
<v S2>bigger goal is for all these kids that are sitting

0:59:44.260 --> 0:59:48.660
<v S2>here today, this new generation. And I want to thank

0:59:48.660 --> 0:59:51.820
<v S2>you because so many of you have already displayed this morning.

0:59:51.860 --> 0:59:53.900
<v S2>In fact, I got an email and we got a

0:59:53.900 --> 0:59:59.980
<v S2>text message. Um, just saying, let's go. I know program

0:59:59.980 --> 1:00:04.740
<v S2>changes happen, cheese gets moved. But I thank you for

1:00:04.740 --> 1:00:08.660
<v S2>so many thousands, tens of thousands of you right now listening,

1:00:08.660 --> 1:00:14.420
<v S2>who are so gracious because seasons change and you've been

1:00:14.420 --> 1:00:19.260
<v S2>so awesome. Some of you are through gritted teeth. I

1:00:19.260 --> 1:00:21.540
<v S2>trust the Lord. It's okay.

1:00:21.740 --> 1:00:22.340
<v S3>Absolutely.

1:00:22.380 --> 1:00:25.780
<v S2>Grit em today. You'll open mouth tomorrow and it'll be great.

1:00:26.180 --> 1:00:27.980
<v S2>But I want to thank you from the bottom of

1:00:27.980 --> 1:00:31.290
<v S2>my heart. But I also want to be really clear

1:00:31.290 --> 1:00:35.250
<v S2>with something here that's very important here this morning. I

1:00:35.290 --> 1:00:39.850
<v S2>am absolutely convinced that at any given moment, all across

1:00:39.850 --> 1:00:45.370
<v S2>North America and beyond, people come here who are absolutely

1:00:45.370 --> 1:00:50.290
<v S2>bankrupt spiritually, and they're realizing it for the first time today.

1:00:50.330 --> 1:00:52.330
<v S2>What do I mean by that? Jesus said, blessed are

1:00:52.330 --> 1:00:54.770
<v S2>the poor in spirit, for theirs is the kingdom of heaven.

1:00:54.770 --> 1:00:56.970
<v S2>First words out of his mouth in the sermon on

1:00:56.970 --> 1:01:01.370
<v S2>the Mount are so counterintuitive. He said, blessed are you happy?

1:01:01.370 --> 1:01:05.330
<v S2>Are you joy filled? Are you? When you realize that

1:01:05.330 --> 1:01:10.810
<v S2>you have nothing apart from a relationship with God? And

1:01:10.810 --> 1:01:15.130
<v S2>many came here today like this, but it is a

1:01:15.130 --> 1:01:21.250
<v S2>divine blessing from God. I've had so many people as

1:01:21.250 --> 1:01:23.810
<v S2>a pastor come to me going pastor, I feel like

1:01:23.810 --> 1:01:26.650
<v S2>a loser. I'm at the end of myself. I nothing

1:01:26.650 --> 1:01:29.830
<v S2>seems to work. I feel like I feel like my

1:01:29.830 --> 1:01:33.030
<v S2>whole life has amounted to nothing to this point in time.

1:01:34.070 --> 1:01:36.110
<v S2>And one man told me that with tears streaming down

1:01:36.110 --> 1:01:38.590
<v S2>his face, and I said with a smile on my face,

1:01:38.790 --> 1:01:41.669
<v S2>I want you to know something, friend. You are more

1:01:41.670 --> 1:01:44.990
<v S2>strategically positioned for God to do something radical in your

1:01:44.990 --> 1:01:48.430
<v S2>life than you've ever been, because we're not fit for

1:01:48.430 --> 1:01:50.390
<v S2>the kingdom of God until we come to the end

1:01:50.390 --> 1:01:53.950
<v S2>of ourselves. No one becomes a friend of God. No

1:01:53.950 --> 1:01:57.470
<v S2>one becomes a child of God until we are born

1:01:57.470 --> 1:02:00.910
<v S2>again and no one is born again. By saying, yeah,

1:02:00.910 --> 1:02:03.110
<v S2>it looks like a little bit of an advantage to

1:02:03.150 --> 1:02:05.750
<v S2>follow Jesus. Yeah, I'll throw that into the mix too,

1:02:05.790 --> 1:02:09.470
<v S2>with my 401 and everything else I got going on. Yeah,

1:02:10.670 --> 1:02:16.110
<v S2>until a person comes to the end of themself, we

1:02:16.150 --> 1:02:19.390
<v S2>are not fit for the kingdom of God. You can

1:02:19.390 --> 1:02:24.590
<v S2>be in church for decades. You can serve. You can

1:02:24.590 --> 1:02:28.330
<v S2>teach and not know Jesus. We find that in Matthew

1:02:28.330 --> 1:02:30.890
<v S2>seven many will say to me on that day, Lord, Lord,

1:02:30.890 --> 1:02:34.210
<v S2>and he's going to say, I never knew you. Now

1:02:34.210 --> 1:02:36.610
<v S2>for some of you right now that those words right

1:02:36.610 --> 1:02:39.730
<v S2>there that Jesus spoke are convicting to you because you've

1:02:39.730 --> 1:02:42.450
<v S2>been very spiritually active, but you've never been a friend

1:02:42.450 --> 1:02:44.170
<v S2>of God. And I want to tell you, God wants

1:02:44.170 --> 1:02:46.810
<v S2>to bridge that gap today. And I believe that God

1:02:46.850 --> 1:02:53.930
<v S2>brought you here to save your life from yourself and

1:02:53.930 --> 1:02:57.730
<v S2>all the striving. And for many of you, religious activity.

1:02:58.490 --> 1:03:01.570
<v S2>Some of you stumbled on this station this morning because

1:03:01.570 --> 1:03:06.130
<v S2>you don't know why. But God, in His divine providence,

1:03:06.130 --> 1:03:09.170
<v S2>in his power, brought you here for such a time

1:03:09.170 --> 1:03:12.650
<v S2>as this. And I'm going to tell you how you

1:03:12.650 --> 1:03:15.530
<v S2>can turn toward God today, become a friend of God,

1:03:15.570 --> 1:03:20.210
<v S2>become born again, and experience what Jesus wants for you

1:03:20.250 --> 1:03:26.920
<v S2>a 30 6000 fold life. He tells a story and

1:03:26.920 --> 1:03:29.240
<v S2>lists a grain of wheat, falls to the ground and dies.

1:03:29.240 --> 1:03:31.720
<v S2>It remains alone, but if it falls to the ground

1:03:31.720 --> 1:03:37.760
<v S2>and dies, it produces a crop that multiplies over and

1:03:37.760 --> 1:03:41.800
<v S2>over and over again. Your life counting for something that

1:03:41.800 --> 1:03:44.760
<v S2>you've never even imagined or banked on up to this

1:03:44.760 --> 1:03:48.439
<v S2>point in time. But you know what has to happen

1:03:48.440 --> 1:03:51.480
<v S2>to that kernel. It's got to fall to the ground

1:03:51.480 --> 1:03:55.960
<v S2>and die. And the metaphor is clear. Jesus says it's

1:03:55.960 --> 1:03:59.240
<v S2>time to die to yourself so that you can be

1:03:59.240 --> 1:04:04.160
<v S2>alive in a relationship with Jesus Christ. I love the

1:04:04.160 --> 1:04:09.840
<v S2>story in John 14. Jesus is telling his disciples, I

1:04:09.880 --> 1:04:13.560
<v S2>got to go away. And when I when I go, man,

1:04:13.560 --> 1:04:16.120
<v S2>I'm going to prepare a place for you. Then the

1:04:16.120 --> 1:04:19.640
<v S2>new heaven and new earth that's iterated in the best

1:04:19.640 --> 1:04:23.640
<v S2>part is the first seven verses of revelation 21. It's beautiful.

1:04:24.360 --> 1:04:27.140
<v S2>He says, I'm going to prepare this new place for you,

1:04:27.420 --> 1:04:30.780
<v S2>and I'm going to come again. And Thomas is a

1:04:30.780 --> 1:04:33.900
<v S2>great disciple. He asks questions others were afraid to ask,

1:04:34.260 --> 1:04:36.620
<v S2>and he said, hey, I, I'm not sure I know

1:04:36.620 --> 1:04:40.580
<v S2>where you're going. And he said, Thomas, let me tell you,

1:04:41.060 --> 1:04:47.660
<v S2>I am the way, the truth, and the life. And

1:04:47.660 --> 1:04:54.580
<v S2>if you follow me. I'll take you home with me

1:04:54.580 --> 1:05:00.260
<v S2>when I come again. What's it mean if God caught

1:05:00.260 --> 1:05:07.540
<v S2>you at a bottom? On this curve of life. Boy,

1:05:07.540 --> 1:05:10.940
<v S2>you're strategically positioned today. Jesus said I am the way.

1:05:10.980 --> 1:05:13.740
<v S2>Meaning you can no longer go your way, friend. It's

1:05:13.740 --> 1:05:16.980
<v S2>time to turn around. It's the most loving word in

1:05:16.980 --> 1:05:20.980
<v S2>the scriptures. Repentance is how we turn from our own

1:05:20.980 --> 1:05:26.210
<v S2>way onto the path less traveled with Jesus Christ. It's

1:05:26.210 --> 1:05:28.890
<v S2>the full surrender, holding nothing back, saying I give all

1:05:28.930 --> 1:05:32.770
<v S2>to Jesus today. I'm not just adding Jesus to my life.

1:05:32.770 --> 1:05:38.770
<v S2>I'm making him my Lord, my leader. Got a question

1:05:38.770 --> 1:05:41.169
<v S2>for you. Are you at the bottom to the point

1:05:41.170 --> 1:05:43.970
<v S2>where you're saying today, Carl, I'm turning around today. I'm

1:05:44.010 --> 1:05:46.810
<v S2>giving my life totally over to Jesus. I'm turning it

1:05:46.810 --> 1:05:52.210
<v S2>all over to him. Great. He put some more rebar

1:05:52.250 --> 1:05:54.850
<v S2>in this new foundation that you're getting. He said, I

1:05:54.890 --> 1:05:57.890
<v S2>am the way. I am. The truth. Meaning we can

1:05:57.890 --> 1:06:00.130
<v S2>no longer live by the seat of our pants and

1:06:00.130 --> 1:06:02.490
<v S2>our truth and our emotions and our feelings. We live

1:06:02.530 --> 1:06:05.570
<v S2>by the truth of God's Word, beginning with we're all

1:06:05.570 --> 1:06:07.450
<v S2>sinners that have gone our own way, and we need

1:06:07.450 --> 1:06:10.650
<v S2>a Savior, and his name is Jesus. And today I'm

1:06:10.650 --> 1:06:13.890
<v S2>asking you to receive that gift of salvation for the

1:06:13.890 --> 1:06:17.690
<v S2>first time in your life. I'm asking you and I

1:06:17.730 --> 1:06:21.370
<v S2>appeal to you. Don't let pride of all that you've

1:06:21.370 --> 1:06:25.910
<v S2>done for God to keep you from walking with God

1:06:25.910 --> 1:06:30.430
<v S2>for the first time. Don't let religious activity cloud the

1:06:30.430 --> 1:06:33.030
<v S2>scenario here that God is building in your life. He's

1:06:33.030 --> 1:06:38.430
<v S2>changing you. Give him your life completely. Surrender to him today.

1:06:38.470 --> 1:06:41.390
<v S2>Turn around today. Is that you, my friend? Is today

1:06:41.390 --> 1:06:43.990
<v S2>this day? Just speak it out to God. Today is

1:06:43.990 --> 1:06:46.550
<v S2>my day. God, just tell him this. Wherever you are.

1:06:46.550 --> 1:06:51.110
<v S2>Walking on a path, driving in a car. And then

1:06:51.110 --> 1:06:53.350
<v S2>he says, I am the life. The word there in

1:06:53.350 --> 1:06:57.110
<v S2>the original language is Zoe. It means abundant 30, 60,

1:06:57.190 --> 1:07:00.630
<v S2>a hundred fold something that this world can't offer you.

1:07:00.630 --> 1:07:02.990
<v S2>Jesus is giving you, and for some of you, he's

1:07:02.990 --> 1:07:07.870
<v S2>filling you up right now. And in just a moment,

1:07:07.870 --> 1:07:10.190
<v S2>I'm going to ask you to key in a key word,

1:07:10.190 --> 1:07:12.230
<v S2>one word to us here, because I'm going to help

1:07:12.230 --> 1:07:15.670
<v S2>you in your first steps with Jesus Christ today. As

1:07:15.670 --> 1:07:17.150
<v S2>a matter of fact, I want you to do this

1:07:17.150 --> 1:07:19.190
<v S2>right now. If you're driving, get to the side of

1:07:19.190 --> 1:07:21.540
<v S2>the road. Get to a safe place right now. Just

1:07:21.540 --> 1:07:24.220
<v S2>pull to the side of the road, get on a shoulder,

1:07:24.900 --> 1:07:27.500
<v S2>pull off on a side street. If you're walking, get

1:07:27.500 --> 1:07:29.660
<v S2>out your phone. If you're at home, get out your phone.

1:07:30.300 --> 1:07:33.060
<v S2>And right now, if today you are saying by the

1:07:33.060 --> 1:07:35.740
<v S2>cry of your soul, which is the prayer of faith Jesus,

1:07:35.740 --> 1:07:37.939
<v S2>today I turn around. I repent. For the first time

1:07:37.940 --> 1:07:40.980
<v S2>in my life, I've tried to add you to my

1:07:40.980 --> 1:07:43.500
<v S2>broad path that I've been walking. But today I surrender

1:07:43.500 --> 1:07:50.340
<v S2>all to Jesus. Just say I repent. I turn around

1:07:50.340 --> 1:07:52.980
<v S2>and I believe that Jesus died for my sins. If

1:07:52.980 --> 1:07:55.380
<v S2>that is you today, and for the first time ever,

1:07:55.380 --> 1:07:58.780
<v S2>you are surrendering your life to Jesus. I want you

1:07:58.780 --> 1:08:02.540
<v S2>to key in a word right now for the first

1:08:02.540 --> 1:08:06.420
<v S2>time ever. You mean business with God. Just text the

1:08:06.420 --> 1:08:08.220
<v S2>word new and we're going to help you in your

1:08:08.220 --> 1:08:11.100
<v S2>first steps with Jesus. No matter where you are today,

1:08:11.140 --> 1:08:15.060
<v S2>our God is with you. Just. Just text new that

1:08:15.060 --> 1:08:20.719
<v S2>one word to 800 555 Five, 78, 98. Wherever you are.

1:08:21.439 --> 1:08:27.040
<v S2>800 555 7898 right now, just text that one word

1:08:27.080 --> 1:08:33.760
<v S2>new to 800 555 7898 I'm going to shout out

1:08:33.760 --> 1:08:36.839
<v S2>the last four numbers of your number. It's awesome that

1:08:37.160 --> 1:08:41.320
<v S2>you know that someone knows that God now knows you

1:08:41.320 --> 1:08:44.919
<v S2>as his kid. So just text it in right now.

1:08:44.960 --> 1:08:50.840
<v S2>New to 800 555 7898 one word. We're going to

1:08:50.840 --> 1:08:53.360
<v S2>help you in your first steps with Jesus. We're not

1:08:53.360 --> 1:08:55.240
<v S2>going to spam you. We're just sending you a link

1:08:55.240 --> 1:08:57.840
<v S2>that's going to help you walk with Jesus for the

1:08:57.840 --> 1:09:05.439
<v S2>first time. 800 555 7898 and, father, I'm grateful for

1:09:05.439 --> 1:09:07.879
<v S2>all these surrendering to you today. I give you praise.

1:09:07.880 --> 1:09:11.280
<v S2>There's no one like you, God. There's no one like

1:09:11.280 --> 1:09:13.680
<v S2>you in this work that you are beginning in so

1:09:13.680 --> 1:09:15.920
<v S2>many people right now. You're going to carry it on

1:09:15.960 --> 1:09:18.670
<v S2>to completion until the day of Christ Jesus. Then I

1:09:18.670 --> 1:09:23.269
<v S2>give you thanks for these that are breaking free from

1:09:23.270 --> 1:09:26.429
<v S2>the bottom, being lifted up by you in the name

1:09:26.430 --> 1:09:29.950
<v S2>of Jesus. I thank you a men and let it be.

1:09:32.270 --> 1:09:35.270
<v S2>Those of you texting the word new right now. New

1:09:35.270 --> 1:09:39.910
<v S2>life in Jesus today. Full surrender, full turning around. Giving

1:09:39.910 --> 1:09:43.189
<v S2>your life to Jesus. Want to welcome you to the

1:09:43.189 --> 1:09:46.670
<v S2>family of God? Just text the word new to 800

1:09:47.270 --> 1:09:52.030
<v S2>555 7898. I'm going to keep it right here. I'm

1:09:52.030 --> 1:09:54.229
<v S2>going to keep it right here. We're going to keep

1:09:54.229 --> 1:09:57.390
<v S2>it right here. And I'm going to shout out the

1:09:57.390 --> 1:10:01.190
<v S2>last four numbers of your telephone number in just a moment.

1:10:02.590 --> 1:10:05.189
<v S2>Just text that word new. Today is a new day,

1:10:05.189 --> 1:10:08.590
<v S2>my friend. Doesn't matter how long you've been going to

1:10:08.630 --> 1:10:15.110
<v S2>church today, you are in relationship with Jesus Christ. And

1:10:15.110 --> 1:10:18.490
<v S2>tears are normative. Those things happen.

1:10:18.530 --> 1:10:19.370
<v S3>Absolutely.

1:10:19.410 --> 1:10:24.130
<v S2>When I was saved, boy, I had gushers coming out

1:10:24.170 --> 1:10:26.809
<v S2>of my eyes for two hours straight, man. Where all

1:10:26.810 --> 1:10:29.809
<v S2>the shame was leaving and new life was pouring in.

1:10:30.689 --> 1:10:33.090
<v S2>And we want to welcome you today. If today you

1:10:33.130 --> 1:10:36.610
<v S2>are saying, I repent, I turn around. Today I followed Jesus.

1:10:36.610 --> 1:10:40.250
<v S2>Today I confess I'm a sinner who needs a Savior.

1:10:41.330 --> 1:10:43.610
<v S2>I'm going to embrace the truth of who I really

1:10:43.610 --> 1:10:46.330
<v S2>am and what I need in Christ. Welcome to the family.

1:10:46.330 --> 1:10:53.370
<v S2>Just text new to 800 555 7898. I'm going to

1:10:53.370 --> 1:10:56.330
<v S2>shout out your last four numbers here and just say

1:10:56.330 --> 1:11:11.810
<v S2>right now, welcome to the family 9715, 2495 03830000 41 8414,

1:11:11.810 --> 1:11:35.360
<v S2>2170 55. Welcome to the family. 00795752973708103554772816737126. Welcome to the

1:11:35.360 --> 1:11:45.800
<v S2>family to all of you 2149 7650 0491 1433 are

1:11:45.840 --> 1:11:53.920
<v S2>gets emotional after a while 3964, 3474. Welcome to the

1:11:53.920 --> 1:12:02.920
<v S2>family 2093 welcome to the family. Whosoever will may come.

1:12:02.920 --> 1:12:09.280
<v S2>That's you friend today God calling you out of darkness,

1:12:09.320 --> 1:12:14.900
<v S2>into light, into a relationship with God no longer working

1:12:14.939 --> 1:12:18.900
<v S2>for God. Christ in you is the new hope that

1:12:18.900 --> 1:12:22.460
<v S2>you have. And we're grateful for you. What's on your heart?

1:12:22.500 --> 1:12:25.259
<v S2>Young Thunder, for all these new followers of Jesus today.

1:12:25.300 --> 1:12:27.500
<v S3>Yeah, I, I want to encourage you. For those of

1:12:27.500 --> 1:12:31.460
<v S3>you who haven't texted, uh, the word new, please do,

1:12:31.820 --> 1:12:34.820
<v S3>because there are some things in there that are going

1:12:34.820 --> 1:12:37.660
<v S3>to help you get started to take your first steps

1:12:37.660 --> 1:12:41.979
<v S3>with Jesus. Uh, there's a little bit of advice that

1:12:41.979 --> 1:12:46.700
<v S3>Carl's given that's so biblical. There's links to Bible translations.

1:12:46.700 --> 1:12:49.259
<v S3>We want you to have the word. So, uh, places

1:12:49.260 --> 1:12:51.620
<v S3>where you can go to get a Bible and then also, uh,

1:12:51.620 --> 1:12:53.979
<v S3>a blog talking about what to look for in a

1:12:53.979 --> 1:12:56.580
<v S3>church because getting around the family of God is so important.

1:12:56.580 --> 1:12:59.019
<v S3>We're not built to do any of this alone. So

1:12:59.020 --> 1:13:02.420
<v S3>please don't don't do it alone. And if maybe you've

1:13:02.420 --> 1:13:05.780
<v S3>been in the church forever, don't feel embarrassed or ashamed

1:13:05.780 --> 1:13:08.220
<v S3>that you feel like today is the real first day

1:13:08.220 --> 1:13:11.099
<v S3>you're coming to Jesus. This is your story. God gave

1:13:11.100 --> 1:13:12.969
<v S3>it to you And it's a good thing.

1:13:13.010 --> 1:13:20.370
<v S2>Yeah, it's right on. Just text the word new to 800, 555, 78, 98.

1:13:20.370 --> 1:13:26.849
<v S2>Just that one word. New to 805 five. Five, 78, 98. Man,

1:13:26.850 --> 1:13:29.490
<v S2>it's for freedom. Christ has set you free. And there's

1:13:29.530 --> 1:13:36.370
<v S2>new freedom today. 5211 5080. Welcome to the family. 0615.

1:13:36.410 --> 1:13:42.729
<v S2>Welcome to the family. 6770. Welcome to the family of God.

1:13:44.130 --> 1:13:46.570
<v S2>And even after we're gone here, you can text this.

1:13:46.570 --> 1:13:49.009
<v S2>Some of you're scrambling for your phones right now. There's

1:13:49.010 --> 1:13:51.929
<v S2>no hurry, but we're here for you. We're here to help.

1:13:51.930 --> 1:13:57.769
<v S2>And we say welcome. It's so awesome. 9158 amazing what

1:13:57.810 --> 1:14:02.210
<v S2>God's doing all across North America and beyond. Welcome to

1:14:02.210 --> 1:14:05.889
<v S2>the family. Who the son sets free is free indeed.

1:14:05.890 --> 1:14:08.370
<v S2>And this God who began this work, he will carry

1:14:08.370 --> 1:14:11.290
<v S2>it on to completion until the day of Christ Jesus.