WEBVTT - Hour 2: Bible Questions in the New Year

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<v S1>Hello friends. It's time for the second hour of Open

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<v S1>Line with Doctor Michael Ray Moody Radio's Bible Study Across America.

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<v S1>We're talking about your questions about the Bible, God and

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<v S1>the spiritual life. My name is Michael Ray. I'm professor

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<v S1>of Jewish Studies and Bible, as well as the academic

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<v S1>dean at Moody Bible Institute. And we're live today sitting

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<v S1>around the radio kitchen table taking your questions. Now is

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<v S1>the time to give me a call. It's a great

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<v S1>time to call always at the beginning of the hour.

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<v S1>The phone number here is (877) 548-3675. If you didn't get

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<v S1>that down, I'll say it again. (877) 548-3675. If you can't call,

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<v S1>you can always go to our website, online radio.org, and

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<v S1>you'll see a link there that says Ask Michael a question.

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<v S1>You can post your question there and Trish will put

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<v S1>it in the mailbag. That's a great way to get

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<v S1>your question in. If you don't have time to wait

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<v S1>on line, or if you don't have the ability to

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<v S1>make a call, you can just just do that. Well,

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<v S1>I hope you have your Bibles open and the second

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<v S1>cup of coffee, because we're ready to talk about the scriptures.

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<v S1>And I did want to remind you, since I wasn't

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<v S1>here with you live last week, that I really want

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<v S1>to encourage you to read through the scriptures this upcoming 2025.

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<v S1>And I there's a favorite reading program of mine. It's

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<v S1>from Discipleship Journal. And the reason I really like this

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<v S1>reading program. I'll give you my reasons for it. It's

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<v S1>not actually, I'm doing a different one this year, but

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<v S1>just because I'm trying it out. But through the years,

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<v S1>I have found this one to be the most helpful.

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<v S1>Here's what I like about it. First of all, it's

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<v S1>only 25 days a month, 25 days a month. Which

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<v S1>means that if you have, you can skip Sundays if

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<v S1>you want. Or Saturdays or whatever day you go to services. Uh,

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<v S1>the other thing that you could do is if you

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<v S1>just fall behind and don't get a day in, uh,

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<v S1>it's not the end of the world. You don't. You know,

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<v S1>what I find is that people, if they don't read

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<v S1>every day and they miss two days, the next thing

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<v S1>you know, they're so backed up, they drop the program.

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<v S1>This gives you 25 days out of usually 30 or

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<v S1>31 days in a month. So that's really helpful. Secondly,

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<v S1>it's only about 20 minutes a day. And I think that's,

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<v S1>you know, we we waste 20 minutes every day doing

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<v S1>all sorts of things. This is a good investment of

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<v S1>20 minutes every day. The other aspect of this discipleship

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<v S1>Journal reading program that I really like is it has

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<v S1>two Old Testament passages and two New Testament passages. And

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<v S1>so every day you're reading both old and new. Uh,

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<v S1>and so you're not just starting in Genesis, because I

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<v S1>find what happens is people who try to read through

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<v S1>the Bible in a In a year they will. Very

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<v S1>often they'll say that they will start in Genesis. Okay.

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<v S1>They get about halfway through Exodus and they are starting

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<v S1>to read the commandments about putting together the tabernacle. And

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<v S1>next thing you know, they're like, oh boy, I'm losing this.

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<v S1>And then they get to when they finally get to Leviticus,

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<v S1>they just throw up their hands and they're gone. But

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<v S1>this way you're reading across the Bible for the whole time.

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<v S1>And so I really want to encourage you. I think

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<v S1>it's one of the best things we can do for

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<v S1>our understanding of Scripture and the transformation of our lives.

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<v S1>So really, any any way you want to read through

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<v S1>the Bible in a year, that's great. But I find

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<v S1>that this Discipleship Journal reading program very, very helpful. And

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<v S1>so we've posted it on our Facebook page. You can

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<v S1>download it and use it. I think it's a great thing,

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<v S1>even if you're a little behind now it's you know,

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<v S1>we're ten days in, but remember, this has only got

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<v S1>25 days, so you can pick it up, read a

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<v S1>couple of days every day for the next couple of

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<v S1>couple of weeks, and you'll be right on time. It's

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<v S1>a great program. We're going to go back to the

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<v S1>phones now and talk to Tina in Covington, Indiana, listening

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<v S1>on Wfor. Welcome to Open Line, Tina. How can I

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<v S1>help you today?

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<v S2>Hi. Good morning. Thank you for taking my call. Sure.

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<v S2>I have a couple verses in Second Kings that I'm

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<v S2>struggling with. Um, the first one is Second Kings 117.

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<v S2>The next one is second Kings 816. And I'm just

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<v S2>trying to understand the timeline of when these kings came

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<v S2>into place, because it seems a little contradictory.

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<v S1>What's your your problem with what's contradictory?

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<v S2>In Second Kings 117 it says, and please, I'm probably

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<v S2>going to butcher these names. But, um, Jehoram became king

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<v S2>of Israel the second year of Jehoram, king of Judah.

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<v S2>Then in second Kings 816 it says Jehoram reigns in Judah,

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<v S2>the fifth year of Joram, King of Israel. So I'm

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<v S2>not sure which one came first. I'm just trying to

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<v S2>do a timeline so I have a better understanding of

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<v S2>the Kings.

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<v S1>Mhm. Okay. So you do know that they're both they're

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<v S1>two different kings. Yes. Yeah. And they both have the

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<v S1>same name. Yes. Right. And uh, so Jehoram in Judah

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<v S1>reigned from 848 to 841. Okay. For eight years. And, uh, then, uh,

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<v S1>the other Jehoram. Uh, I'm looking for him on my

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<v S1>chart here. Uh, reign from 852 to 841, in the

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<v S1>Northern Kingdom.

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<v S2>Okay. And that's Israel, right? Yeah. Okay.

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<v S1>So there you have it. Those are the. By the way,

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<v S1>I keep this chart on the kings of Israel that

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<v S1>I photocopied, I think, from the the Ryrie Study Bible.

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<v S1>I just I just photocopied it and I stuck it

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<v S1>in my Bible. So I don't get so confused because

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<v S1>I can't remember all these dates. I'm pretty good at dates,

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<v S1>but all these kings dates, I just can't. I can't

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<v S1>figure it out. So it's got Judah and his. I

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<v S1>was wondering.

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<v S2>Where you got those dates because I didn't know where

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<v S2>to find them.

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<v S1>Yeah, yeah. Again, you know, a book I mentioned in

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<v S1>the first hour that's a really helpful book is called

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<v S1>A History of Israel by Leon Wood. And it has

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<v S1>it has all these kinds of things in it. Another

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<v S1>thing there is a book by Thiele. Uh, t h

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<v S1>I e l e that was his last name. I

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<v S1>don't remember his first name. called the mysterious numbers of

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<v S1>the Hebrew kings or the Israelite kings or something like that.

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<v S1>And it it's sort of a harmony and explanation of,

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<v S1>you know, where there were, uh, you know, sometimes a

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<v S1>king would make his son king and there'd be a

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<v S1>dual monarchy at the same time. There was overlap this

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<v S1>way in their kingships. And so he harmonizes all the

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<v S1>the numbers of the Hebrew kings in the, in the

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<v S1>Hebrew Bible. Uh, Thiel. The mysterious numbers of the Hebrew kings.

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<v S1>I think it is so.

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<v S2>Okay. Thank you.

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<v S1>Okay, sure. Uh, well, thanks for your call, Tina. We're

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<v S1>going to talk to Mary Lynn in Seville, Ohio, listening

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<v S1>on the app. Welcome to Open Line. Mary Lynn. How

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<v S1>can I help you today?

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<v S3>Good morning. Thank you for taking my call. And I

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<v S3>am reading through the Bible, and I have a couple

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<v S3>of questions from the beginning. Um, why is not Why isn't, um,

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<v S3>Eve credited with the first sin since she's the one

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<v S3>that ate the fruit?

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<v S1>Ah, well, there's a couple reasons, but I think, simply put,

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<v S1>Adam was considered the head of the household, and they

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<v S1>ate the fruit together. And so, uh, Adam was there

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<v S1>with her. It says it right in the text. He

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<v S1>was there. He was there right with her. What Adam

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<v S1>was able to do is say, hey, cut this out.

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<v S1>Don't talk to this snake. Uh, and, uh, I'm he

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<v S1>was the spiritual head of this situation, and he acquiesced

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<v S1>instead of stopping it. And so he was responsible.

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<v S3>Okay. Okay. And then the fact that she misquoted what

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<v S3>God had said, that you can't even touch the tree

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<v S3>of life. Why wouldn't that be the first sin?

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<v S1>Uh, I think it's because the command that God gave was.

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<v S1>Don't eat of this tree. And that was the first.

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<v S1>The first sin was breaking the direct command of God. Okay, okay.

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<v S1>All right.

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<v S3>Good. Okay.

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<v S1>So is that so.

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<v S3>Important that I just had wondered about it?

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<v S1>Yeah. You know, and it talks about you know, I

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<v S1>want to be really clear in Romans five, there was

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<v S1>a there was once a theologian who said his name

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<v S1>was Hodge said that you could tell if someone's a

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<v S1>real theologian is if when you look at their Bible

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<v S1>or their Greek New Testament, it just opens immediately to

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<v S1>Romans five, which I think is funny, like if you

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<v S1>held it and now mine doesn't do that. So we

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<v S1>can tell I am not a real theologian or scholar,

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<v S1>but nevertheless it is an important passage because it talks

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<v S1>about that everyone sinned in Adam and it says because

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<v S1>of that death reigned from Adam to Moses, even over

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<v S1>those who did not sin in the likeness of Adam's transgression.

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<v S1>But then it talks about the gift is not like

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<v S1>the trespass. For by if by one man's trespass the

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<v S1>many died. How much more have the grace and gift

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<v S1>overflowed to the many? By the grace of the one man,

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<v S1>Jesus the Messiah. That's Romans 515. Uh, and what it's

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<v S1>saying is that that through one trespass, there is no

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<v S1>condemnation as as through one trespass there is condemnation for everyone.

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<v S1>So also through one righteous act, there's life giving justification,

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<v S1>if we will trust that Jesus died for our sins

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<v S1>and rose again. If we trust in the perfect one,

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<v S1>then what will happen is that, uh, we can experience

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<v S1>God's grace, his forgiveness. So I know it's often that

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<v S1>we want to think about Adam and Eve and their

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<v S1>their failure. We want to think about, uh, you know,

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<v S1>how we all became sinners because of that. But let's

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<v S1>not forget the opportunity for all to put their trust

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<v S1>in Jesus. And if we'll put our trust in Jesus,

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<v S1>the second Adam who died for us and rose again,

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<v S1>that's the that's the great opportunity for forgiveness and restoration

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<v S1>to God. I think that's that's pretty cool to remember.

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<v S1>That's what Paul was emphasizing in Romans five. Hey, thanks

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<v S1>for your call, Marilyn, and thank you. We're going to

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<v S1>come back in a moment with more of your questions

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<v S1>right here on Open Line. The phone number is (877) 548-3675.

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<v S1>You can call us with your question about the Bible,

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<v S1>God or the spiritual life. Uh, glad to talk about it.

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<v S1>We're having a great time on our Bible study across America.

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<v S1>My name is Michael Ray. Dominic and I will be

0:11:43.710 --> 0:11:57.850
<v S1>right back. Sometimes Bible reading can feel like looking at

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<v S1>a bunch of puzzle pieces, not quite sure how they

0:12:01.090 --> 0:12:04.370
<v S1>fit together. That's where Paul Benna's survey of the New

0:12:04.370 --> 0:12:08.610
<v S1>Testament comes in. This comprehensive guide helps you understand how

0:12:08.730 --> 0:12:12.650
<v S1>each book fits into God's perfect plan. Connecting the dots

0:12:12.650 --> 0:12:15.689
<v S1>from the Gospels to Revelation. It's yours. When you give

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<v S1>a gift of any size to open line, call (888) 644-7122

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<v S1>or visit open line radio.org. We're back. This is open

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<v S1>line with Michael Ray. I'm so glad to be studying

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<v S1>the scriptures with you this morning and I really appreciate it.

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<v S1>You know, I'm I'm amazed When I go out and

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<v S1>I meet with people who are at different moody events.

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<v S1>For example, I went last month to Candlelight Carols, which

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<v S1>was a big event, and I just stood in the

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<v S1>Commons one evening and there were so many people there,

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<v S1>and they kept coming up to me and saying, I'm

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<v S1>a kitchen table partner and I appreciate it so much.

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<v S1>The reason is it says that they appreciate and value

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<v S1>what we're trying to do here, to bring a greater

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<v S1>understanding of the scriptures, and walking with the Lord to

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<v S1>people through studying the scriptures together, understanding God better, understanding

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<v S1>His word better, and most importantly, having our lives transformed.

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<v S1>One of the things about Open Line is I really believe.

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<v S1>I don't think I'll get the quote exactly right, but

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<v S1>one of the things that D.L. Moody said is the

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<v S1>Bible wasn't given to inform us, but to transform us.

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<v S1>And that's what I really believe about our time together.

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<v S1>I together. I don't want just to improve our knowledge,

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<v S1>but to actually transform all of our application of of

0:13:50.740 --> 0:13:53.940
<v S1>that knowledge and our obedience to the scriptures and people

0:13:53.940 --> 0:13:56.819
<v S1>who become kitchen table partners are saying, yeah, I agree

0:13:56.820 --> 0:14:00.219
<v S1>with that goal, and I'm going to give monthly so

0:14:00.220 --> 0:14:03.420
<v S1>that I can make sure that this keeps happening right

0:14:03.420 --> 0:14:05.980
<v S1>here on Moody Radio. And if you're one of those

0:14:05.980 --> 0:14:08.819
<v S1>people that feels that way, maybe you'd like to become

0:14:08.980 --> 0:14:10.980
<v S1>a kitchen table partner and give monthly. One of the

0:14:10.980 --> 0:14:13.100
<v S1>things that I do is every other week I'll send

0:14:13.100 --> 0:14:15.780
<v S1>out a Bible study moment. It'll come in your email.

0:14:15.780 --> 0:14:18.740
<v S1>You click on it. It's a Bible study designed exclusively

0:14:18.980 --> 0:14:21.700
<v S1>for our kitchen table partners. If you'd like to become

0:14:21.700 --> 0:14:25.060
<v S1>a kitchen table partner, we'd appreciate it so much. Just

0:14:25.060 --> 0:14:34.820
<v S1>call (800) 864-4712 two. That's 86447122. Or potentially you can go

0:14:34.820 --> 0:14:36.980
<v S1>to our website. If that's the way you'd prefer to

0:14:36.980 --> 0:14:41.020
<v S1>do it. You can go to Open Line radio.org and

0:14:41.020 --> 0:14:43.800
<v S1>click on the link there about Kitchen Table Partners and

0:14:43.800 --> 0:14:47.240
<v S1>we'll appreciate it so much. And we're going to talk

0:14:47.240 --> 0:14:52.280
<v S1>about uh, Delia. And we're going to talk to Delia

0:14:52.280 --> 0:14:56.120
<v S1>in Palm Beach, Florida listening on RMB. Welcome to Open Line. Delia.

0:14:56.320 --> 0:14:59.640
<v S1>How can I help you? Is it Dalia or Dalia?

0:14:59.680 --> 0:15:03.080
<v S4>Dalia. Dalia. Dalia. You know, they wrote.

0:15:03.120 --> 0:15:06.120
<v S1>They wrote it out phonetically for me as Dalia. And

0:15:06.120 --> 0:15:06.720
<v S1>I'm like.

0:15:07.520 --> 0:15:08.520
<v S4>Huh, okay, I.

0:15:08.520 --> 0:15:10.240
<v S1>Think it's Dalia, but. Okay.

0:15:10.920 --> 0:15:15.040
<v S4>So God bless. Yeah. God bless you for taking my call.

0:15:15.080 --> 0:15:18.440
<v S4>I have a question, and I was corrected how to

0:15:18.480 --> 0:15:26.800
<v S4>phrase it. I told so often that, um, angels and

0:15:26.840 --> 0:15:32.800
<v S4>humans had relations, and they're where they are on the giants.

0:15:32.840 --> 0:15:35.880
<v S4>The Netherlands came in, so I wanted to find out.

0:15:36.320 --> 0:15:40.720
<v S4>What is your understanding? I know you are knowledgeable and

0:15:40.720 --> 0:15:42.860
<v S4>you will tell me just what I need to know.

0:15:43.220 --> 0:15:45.700
<v S1>Well, I'll do my best to give you. Now, there

0:15:45.740 --> 0:15:47.660
<v S1>are a lot of people who believe what you're saying,

0:15:48.300 --> 0:15:52.260
<v S1>but I don't. I don't agree with that. In Genesis six,

0:15:52.260 --> 0:15:54.860
<v S1>where it says mankind began to multiply on the earth

0:15:54.860 --> 0:15:58.300
<v S1>and daughters were born to them, the sons of God.

0:15:58.300 --> 0:16:01.300
<v S1>Some people say that those are fallen angels. The sons

0:16:01.300 --> 0:16:05.140
<v S1>of God saw that the daughters of man were beautiful,

0:16:05.140 --> 0:16:09.140
<v S1>and they took any they chose as wives for themselves.

0:16:10.940 --> 0:16:15.220
<v S1>And so that's what they're talking about now. I, the

0:16:15.260 --> 0:16:22.740
<v S1>sons of God, uh, can, uh, refer to angels they

0:16:22.740 --> 0:16:26.140
<v S1>do in job 38. I think it is. Uh, it's

0:16:26.140 --> 0:16:29.420
<v S1>there's no question that it's a possibility that Sons of

0:16:29.420 --> 0:16:34.180
<v S1>God can mean that. However, it also can refer to

0:16:34.220 --> 0:16:37.060
<v S1>something else. And the reason I think it's not angels

0:16:37.060 --> 0:16:40.760
<v S1>is that in Matthew 2230, when the Lord Jesus talked

0:16:40.760 --> 0:16:43.640
<v S1>about us in our resurrected state, he said that we

0:16:43.640 --> 0:16:45.960
<v S1>will be like the angels and not marry or be

0:16:45.960 --> 0:16:48.920
<v S1>given in marriage. And so how is it that the

0:16:48.920 --> 0:16:52.160
<v S1>sons of God, if there are angels here, take wives

0:16:52.160 --> 0:16:56.640
<v S1>for themselves? That doesn't make any sense. So because angels

0:16:56.640 --> 0:16:59.920
<v S1>don't take wives. And so I would say that it's

0:16:59.920 --> 0:17:06.119
<v S1>probably something else. And what you have here is, uh,

0:17:06.320 --> 0:17:10.440
<v S1>Genesis chapter four, you've got the line of Cain from

0:17:10.440 --> 0:17:16.400
<v S1>verse 17 to about 24. Uh, Genesis 417 through 24

0:17:16.440 --> 0:17:19.480
<v S1>is the line of Cain, the ungodly line. And then

0:17:20.160 --> 0:17:25.600
<v S1>you've got the godly line of Seth from Genesis 425

0:17:25.640 --> 0:17:29.639
<v S1>all the way to the end of chapter five. What's significant?

0:17:29.640 --> 0:17:32.520
<v S1>That's the context. And so I think the sons of

0:17:32.680 --> 0:17:37.960
<v S1>God refers to the ungodly. I'm sorry. The, uh, the

0:17:37.960 --> 0:17:41.940
<v S1>daughters of mankind were the ungodly line of Cain. The

0:17:41.940 --> 0:17:45.100
<v S1>sons of God is the godly line of Seth. And

0:17:45.100 --> 0:17:48.780
<v S1>so the sons of Seth, the godly ones, take daughters

0:17:48.780 --> 0:17:56.139
<v S1>of mankind. The daughters of of Cain. And the two lines, uh, merge.

0:17:56.660 --> 0:18:00.060
<v S1>And as a result, uh, and they chose anyone that

0:18:00.060 --> 0:18:03.020
<v S1>they wanted, is what it said. Instead of being careful

0:18:03.020 --> 0:18:07.460
<v S1>to marry godly women, they were choosing, choosing the ungodly line.

0:18:07.460 --> 0:18:10.900
<v S1>And then they're the the product of their marriage were

0:18:10.900 --> 0:18:16.379
<v S1>the Nephilim. Uh, some people think Nephilim means giants. But really,

0:18:16.420 --> 0:18:20.980
<v S1>what Nephilim means are fallen ones. That's what the Hebrew

0:18:21.020 --> 0:18:24.580
<v S1>word means. And so what happened is the descendants of the.

0:18:24.580 --> 0:18:29.740
<v S1>The merged lines are people who are corrupted, fallen, and, uh,

0:18:29.740 --> 0:18:35.740
<v S1>these fallen people became powerful on the Earth. Uh, had

0:18:35.740 --> 0:18:40.160
<v S1>a powerful full negative influence, which leads to the flood.

0:18:40.680 --> 0:18:43.200
<v S1>And that's why the flood has to come as a judgment.

0:18:43.200 --> 0:18:46.560
<v S1>Because God says he regretted making mankind because they had

0:18:46.600 --> 0:18:49.400
<v S1>become so corrupt. So I think that's what we have

0:18:49.400 --> 0:18:53.320
<v S1>happening in Genesis four five and six. I hope that

0:18:53.320 --> 0:18:56.440
<v S1>helps you, Dalia, and thanks for your call. We're going

0:18:56.480 --> 0:19:00.160
<v S1>to talk to Kathy in Brookfield, Illinois, listening on our

0:19:00.160 --> 0:19:03.560
<v S1>flagship station, Wmbi. Welcome to Open Line. How can I help?

0:19:03.560 --> 0:19:06.439
<v S1>And by the way, I have to ask you, uh,

0:19:06.440 --> 0:19:09.080
<v S1>we're just going to limit ourselves to one question. So

0:19:09.200 --> 0:19:11.400
<v S1>I see that it says you have two questions. Let's

0:19:11.400 --> 0:19:15.440
<v S1>stick to one question. Okay. Choose well. Choose the one

0:19:15.440 --> 0:19:17.440
<v S1>you want. Okay.

0:19:18.040 --> 0:19:22.800
<v S5>Well, I have a I have a new international version

0:19:23.520 --> 0:19:28.600
<v S5>of the Bible. And it starts out at one, um,

0:19:28.640 --> 0:19:35.800
<v S5>Luke 126. In the sixth month, God sent, uh, Gabriel

0:19:35.800 --> 0:19:39.790
<v S5>Old an angel, Gabriel to Nazareth in the town of Galilee. Galilee.

0:19:40.430 --> 0:19:43.429
<v S5>What is the sixth month in the Jewish calendar?

0:19:44.790 --> 0:19:50.590
<v S1>It's not talking about the calendar. It says after. Look

0:19:50.630 --> 0:19:53.510
<v S1>at verse 24. It says after. These days. His wife

0:19:53.550 --> 0:19:57.030
<v S1>Elizabeth conceived and kept herself in seclusion for five months.

0:19:57.430 --> 0:19:59.710
<v S1>The Lord has done this for me. He has looked down,

0:19:59.710 --> 0:20:02.190
<v S1>looked with favor in these days. Take away my disgrace

0:20:02.190 --> 0:20:05.030
<v S1>among the people. In the sixth month, the angel was

0:20:05.030 --> 0:20:08.270
<v S1>sent by God to a town in Galilee. So what

0:20:08.270 --> 0:20:13.270
<v S1>it's saying in the sixth month of Elizabeth's pregnancy.

0:20:14.350 --> 0:20:19.350
<v S5>Okay, okay, okay. That was okay. Yes.

0:20:19.390 --> 0:20:22.030
<v S1>Context. Context. Context. Okay. Okay.

0:20:22.030 --> 0:20:26.390
<v S5>I didn't I didn't go back because in another version,

0:20:26.510 --> 0:20:30.229
<v S5>which was more a devotional version, it starts out at

0:20:30.230 --> 0:20:36.970
<v S5>126 saying in Elizabeth's Of pregnancy. And so it was confusing.

0:20:37.090 --> 0:20:40.410
<v S1>Yeah, yeah. Well, the one the second one was reading

0:20:40.410 --> 0:20:42.770
<v S1>it in context and trying to clarify it for you.

0:20:42.890 --> 0:20:45.090
<v S1>That's good. So. Okay.

0:20:45.290 --> 0:20:48.170
<v S5>Okay. I just wasn't sure. And I know I can

0:20:48.170 --> 0:20:49.530
<v S5>only ask one question, but.

0:20:49.570 --> 0:20:52.250
<v S1>Yeah, but you call back another time with the second question.

0:20:52.730 --> 0:20:56.570
<v S1>We're happy to do that. So. Yeah. Okay. Thanks so

0:20:56.570 --> 0:21:01.650
<v S1>much for your call, Kathy. Really appreciate it. Okay. Bye bye.

0:21:01.690 --> 0:21:06.170
<v S1>We're going to talk to Colleen in Caledonia, Illinois. Listen

0:21:06.170 --> 0:21:08.689
<v S1>on Wmbi. Welcome to Open Line. Colleen. How can I

0:21:08.690 --> 0:21:09.210
<v S1>help you?

0:21:09.930 --> 0:21:14.210
<v S2>Thanks, doctor. I wanted to say I appreciate your wise,

0:21:15.410 --> 0:21:17.850
<v S2>your wise, whatever, and your peaceful voice.

0:21:18.050 --> 0:21:19.889
<v S1>So my question is, um.

0:21:19.890 --> 0:21:20.490
<v S2>You're welcome.

0:21:21.050 --> 0:21:26.650
<v S6>So Proverbs ten um, three says, the Lord will not

0:21:26.650 --> 0:21:30.610
<v S6>allow the righteous to hunger. And when I look at

0:21:30.609 --> 0:21:33.790
<v S6>the world and see how many people are hungry, I'm wondering,

0:21:33.790 --> 0:21:35.590
<v S6>how is that? How does that.

0:21:35.590 --> 0:21:42.229
<v S1>Work? Well, I actually mentioned that in passing, in my

0:21:42.350 --> 0:21:46.390
<v S1>opening word in the first hour. Oh, I was sleeping. Oh, okay. Well,

0:21:46.390 --> 0:21:50.550
<v S1>you know, I'll set your alarm next week. Okay, good. No,

0:21:50.590 --> 0:21:57.070
<v S1>I'm just joking. You. Okay. The, uh. What? Well, the

0:21:57.070 --> 0:22:01.390
<v S1>opening word today was about, uh, Matthew 633. Seek first

0:22:01.390 --> 0:22:04.030
<v S1>his kingdom and his righteousness and all these things, all

0:22:04.030 --> 0:22:08.990
<v S1>these material, uh, gifts of clothing and food will be

0:22:08.990 --> 0:22:11.070
<v S1>added to you. And, of course, I said there are

0:22:11.070 --> 0:22:16.550
<v S1>some cases where the righteous are not, uh, will go

0:22:16.590 --> 0:22:20.230
<v S1>hungry or be subject to exposure or not have enough clothes.

0:22:20.350 --> 0:22:23.430
<v S1>That happens. And I would say that the rule in

0:22:23.430 --> 0:22:28.310
<v S1>Matthew 633 and also here in, uh, Proverbs ten three

0:22:28.310 --> 0:22:30.510
<v S1>is the Lord will not let the righteous go hungry.

0:22:30.750 --> 0:22:34.210
<v S1>As a general rule, that's what the Book of Proverbs are,

0:22:34.210 --> 0:22:38.850
<v S1>general rules. But there are exceptions. And the exception is

0:22:38.850 --> 0:22:42.570
<v S1>this that there are times where God, for his glory

0:22:43.250 --> 0:22:47.129
<v S1>and our good, he allows us to do without. Sometimes

0:22:47.130 --> 0:22:50.250
<v S1>it brings greater glory to God to see someone faithful

0:22:50.410 --> 0:22:54.929
<v S1>who is struggling and suffering in a situation without food.

0:22:54.930 --> 0:22:58.810
<v S1>And what God does in those circumstances is he provides

0:22:58.810 --> 0:23:05.330
<v S1>the spiritual enablement for them so that they can endure

0:23:05.490 --> 0:23:11.850
<v S1>suffering with joy and with with, uh, with dependence on

0:23:11.850 --> 0:23:15.330
<v S1>him through that. Uh, I think that that's the exception

0:23:15.450 --> 0:23:18.170
<v S1>rather than the rule. The rule is that God provides

0:23:18.170 --> 0:23:22.210
<v S1>our material needs. But when it does happen, uh, in

0:23:22.210 --> 0:23:24.570
<v S1>places in the world where there are believers who are

0:23:24.570 --> 0:23:29.330
<v S1>suffering hunger, it's, uh, God is making a special, uh,

0:23:29.330 --> 0:23:32.430
<v S1>enablement for them to them to endure it well. Okay.

0:23:33.070 --> 0:23:36.390
<v S6>Okay. And not believers is just. If they're not believers

0:23:36.869 --> 0:23:40.389
<v S6>and they're they're hungry. Um, how do I respond to

0:23:40.430 --> 0:23:42.510
<v S6>that as a Christian? But that might be a second question.

0:23:42.550 --> 0:23:47.350
<v S1>No, no, that's that's a good follow up on that one. Uh,

0:23:47.350 --> 0:23:50.350
<v S1>there's something that theologians called common grace. It's where it

0:23:50.350 --> 0:23:52.149
<v S1>says that the Lord makes the sun to shine on

0:23:52.150 --> 0:23:54.470
<v S1>both the just and the unjust, and he makes the

0:23:54.470 --> 0:23:56.950
<v S1>rain to fall on both the just and the unjust.

0:23:56.990 --> 0:24:00.190
<v S1>You know, and so there are people who are not

0:24:00.190 --> 0:24:04.629
<v S1>believers who, you know, the whole farming system works. And, uh,

0:24:04.670 --> 0:24:08.030
<v S1>God provides for everyone. That's called common grace. God is

0:24:08.030 --> 0:24:11.270
<v S1>gracious to everyone and allows that to happen. However, the

0:24:11.270 --> 0:24:14.670
<v S1>promise of provision in this verse in Proverbs ten three

0:24:14.670 --> 0:24:17.230
<v S1>is that the Lord will not let the righteous go hungry.

0:24:17.630 --> 0:24:22.150
<v S1>So it's specifically talking not about common grace there. It's

0:24:22.150 --> 0:24:25.230
<v S1>talking about provision for the righteous. Okay.

0:24:25.390 --> 0:24:26.070
<v S6>Thank you doctor.

0:24:26.630 --> 0:24:28.590
<v S1>Oh, sure. Thanks so much for your call. I really

0:24:28.590 --> 0:24:33.609
<v S1>appreciate it. Uh, and, uh, you know, I was going

0:24:33.609 --> 0:24:36.129
<v S1>to talk to, uh, Jeanette, but we're going to have

0:24:36.130 --> 0:24:38.010
<v S1>to wait on that. Jeanette. I hope you'll be able

0:24:38.010 --> 0:24:43.010
<v S1>to hang on through. What's upcoming is our, uh, febc

0:24:43.050 --> 0:24:47.730
<v S1>mailbag in the next segment. Uh, but, uh, we just

0:24:47.730 --> 0:24:49.490
<v S1>don't have time to go to the phones in this

0:24:49.490 --> 0:24:51.330
<v S1>time right now. But if you do want to put

0:24:51.330 --> 0:24:54.770
<v S1>your question into the mailbag, what you can do is

0:24:54.770 --> 0:24:59.250
<v S1>you can go to Openline radio.org and there's a link there.

0:24:59.250 --> 0:25:01.050
<v S1>This is the best way to get your questions in.

0:25:01.050 --> 0:25:03.649
<v S1>I notice that people sometimes will ask, how do I

0:25:03.650 --> 0:25:06.889
<v S1>get my question into the mailbag so that Tricia will

0:25:07.090 --> 0:25:11.810
<v S1>will read it on the air? Well, the, uh, the

0:25:11.810 --> 0:25:15.050
<v S1>way to do that is to click on Ask Michael

0:25:15.090 --> 0:25:23.330
<v S1>a question. And when you click on Ask Michael a question, uh, then, uh, the, uh,

0:25:23.330 --> 0:25:25.690
<v S1>it goes right on there. There's a form you fill

0:25:25.690 --> 0:25:29.670
<v S1>out and you get to put it there. And, uh, so, uh,

0:25:29.670 --> 0:25:32.470
<v S1>that's the way I really encourage you. So, Jeanette, please

0:25:32.470 --> 0:25:35.190
<v S1>stick around for the not just this next segment, but

0:25:35.190 --> 0:25:39.870
<v S1>the one after. And I'll be sure to take your question. Uh, and, uh,

0:25:39.869 --> 0:25:42.750
<v S1>you're listening to Open Line with Michael Melnick. Uh, Tricia

0:25:42.750 --> 0:25:45.950
<v S1>McMillan is going to be in with the Febc mailbag, uh,

0:25:45.950 --> 0:25:48.109
<v S1>coming up. So stay with us. You might hear the

0:25:48.109 --> 0:25:50.950
<v S1>question you sent in. Stay with us. This is open

0:25:50.950 --> 0:26:12.429
<v S1>Line with Michael Melnick. And we're back. This program is

0:26:12.430 --> 0:26:14.629
<v S1>called Open Line. My name is Michael Ray Melnick, and

0:26:14.630 --> 0:26:17.670
<v S1>I am so grateful that the Far Eastern Broadcasting Company

0:26:17.670 --> 0:26:21.470
<v S1>partners with Open Line to bring you the weekly Febc mailbag.

0:26:22.869 --> 0:26:26.470
<v S1>Febc is a terrific organization that brings the good news

0:26:26.470 --> 0:26:30.250
<v S1>to people via media, and I'm very impressed that they

0:26:30.250 --> 0:26:33.409
<v S1>have so much personal engagement with people who respond to

0:26:33.450 --> 0:26:37.850
<v S1>their media and they meet real, live people and learn

0:26:37.850 --> 0:26:40.570
<v S1>about the gospel that way. It's it's a terrific group.

0:26:40.810 --> 0:26:44.810
<v S1>Check out the Febc podcast. It's called Until all I've heard.

0:26:45.050 --> 0:26:46.810
<v S1>All you have to do is go to the Febc

0:26:47.770 --> 0:26:51.850
<v S1>Febc website and you can find the podcast there, and

0:26:51.850 --> 0:26:54.610
<v S1>many other really helpful things to find out about this

0:26:54.650 --> 0:27:00.250
<v S1>really terrific organization. Really grateful for them. And joining me

0:27:00.290 --> 0:27:06.450
<v S1>right now for the Febc mailbag, running into the studio,

0:27:06.850 --> 0:27:11.170
<v S1>grabbing her sheet of paper. I'm I'm calling it like

0:27:11.170 --> 0:27:15.610
<v S1>a sportscaster jumping up into her chair. Thank you. Is

0:27:15.609 --> 0:27:19.129
<v S1>Tricia McMillan the star of the show? Yes. There we go.

0:27:19.970 --> 0:27:21.690
<v S7>No, not the star of the show. I am not

0:27:21.690 --> 0:27:22.889
<v S7>the star of the show.

0:27:23.650 --> 0:27:27.639
<v S1>Without you, there's no open line. Nine. Grateful that you're here. Well,

0:27:28.240 --> 0:27:30.239
<v S1>I guess you were talking to people online there. Is that.

0:27:30.240 --> 0:27:32.600
<v S7>What? Well, I was working on. Yes. It's been a

0:27:32.600 --> 0:27:35.720
<v S7>little crazier than normal today, so I was working on

0:27:35.720 --> 0:27:37.679
<v S7>getting the website up and the links up and all

0:27:37.680 --> 0:27:39.320
<v S7>the things. So anyway.

0:27:40.080 --> 0:27:41.960
<v S1>I'm glad you're here with us. So we're going to

0:27:41.960 --> 0:27:44.000
<v S1>go to the mailbag and see what people are asking.

0:27:44.119 --> 0:27:46.439
<v S7>Yes. Well, we actually have had a couple people who

0:27:46.480 --> 0:27:48.200
<v S7>were not able to stay on. And so I'm asking

0:27:48.200 --> 0:27:53.000
<v S7>their questions. Our first question is from Penelope in Indiana,

0:27:53.040 --> 0:27:57.960
<v S7>listens to WNBA and she was looking at Isaiah 19,

0:27:58.760 --> 0:28:04.200
<v S7>verse 25. Um, major prophets.

0:28:04.200 --> 0:28:05.520
<v S1>I got it right here. I'll read.

0:28:05.520 --> 0:28:06.159
<v S7>It. Okay.

0:28:06.600 --> 0:28:10.040
<v S1>It says, uh, I'm going to go to verse 24.

0:28:10.440 --> 0:28:13.119
<v S1>On that day, Israel will form a triple alliance with

0:28:13.119 --> 0:28:17.800
<v S1>Egypt and Assyria, a blessing within the land of Egypt.

0:28:18.480 --> 0:28:21.280
<v S1>The Lord of hosts will bless them, saying, Egypt, my people,

0:28:21.280 --> 0:28:27.060
<v S1>Assyria my handiwork, and Israel my inheritance are blessed. So

0:28:27.460 --> 0:28:28.139
<v S1>that's the verse.

0:28:28.300 --> 0:28:32.540
<v S7>Okay. She wants to know, has that prophecy been fulfilled?

0:28:33.140 --> 0:28:40.140
<v S1>Ah, well, Syria basically is up by part of Iraq. Uh,

0:28:40.140 --> 0:28:46.020
<v S1>there are Assyrian Christians up there in Iraq. Uh, there

0:28:46.060 --> 0:28:52.340
<v S1>are also, uh, Kurds in that area. That's a Kurdish area.

0:28:52.620 --> 0:28:57.420
<v S1>So that's basically where Assyria is, uh, in today. And

0:28:57.420 --> 0:29:02.500
<v S1>there is no peace agreement between Israel and Syria. There

0:29:02.500 --> 0:29:06.500
<v S1>is a peace agreement with Egypt, but it's a cold peace.

0:29:06.500 --> 0:29:10.060
<v S1>It's not really. And, uh, Egypt has not turned to

0:29:10.060 --> 0:29:15.340
<v S1>the Lord. So I believe this is in context, context

0:29:15.940 --> 0:29:22.580
<v S1>of a, uh, a prophecy of the messianic kingdom, the

0:29:22.580 --> 0:29:25.840
<v S1>period when Jesus is reigning in Jerusalem. It says in

0:29:25.840 --> 0:29:28.520
<v S1>verse 20. He will send them a Savior and a leader,

0:29:28.520 --> 0:29:31.240
<v S1>and he will rescue them. Who is that? That's the Messiah.

0:29:31.480 --> 0:29:33.880
<v S1>The Lord will make himself known to Egypt, and Egypt

0:29:33.880 --> 0:29:36.840
<v S1>will know the Lord on that day, and they will

0:29:36.840 --> 0:29:40.200
<v S1>even offer sacrifices and offerings. I believe in the millennial temple.

0:29:40.880 --> 0:29:42.960
<v S1>They will return to the Lord, and he will hear

0:29:42.960 --> 0:29:47.200
<v S1>their prayers and heal them. And on that day he will.

0:29:47.760 --> 0:29:50.520
<v S1>There will be a highway from Egypt to Assyria. So

0:29:50.520 --> 0:29:54.640
<v S1>we're talking about two ancient enemies of Israel. You have Egypt,

0:29:54.640 --> 0:30:00.320
<v S1>the original oppressor, and Assyria up north of Israel. And

0:30:00.560 --> 0:30:04.120
<v S1>they will worship together. They will worship the Lord. So

0:30:04.120 --> 0:30:07.719
<v S1>that's talking about in the messianic kingdom. There will be this.

0:30:07.760 --> 0:30:10.160
<v S1>The Israel will be in the center between the north

0:30:10.160 --> 0:30:15.000
<v S1>and the south, between Syria and Egypt. And the three

0:30:15.040 --> 0:30:17.920
<v S1>there will be a tripartite alliance of people who worship

0:30:17.920 --> 0:30:18.480
<v S1>the Lord.

0:30:18.760 --> 0:30:19.200
<v S7>Okay.

0:30:19.400 --> 0:30:19.920
<v S1>Wow.

0:30:19.960 --> 0:30:21.200
<v S7>Yeah, that'd be cool.

0:30:21.240 --> 0:30:22.340
<v S1>Yeah. That's it.

0:30:22.500 --> 0:30:22.860
<v S7>All right.

0:30:22.900 --> 0:30:24.260
<v S1>That's messianic kingdom days.

0:30:24.380 --> 0:30:30.420
<v S7>Okay. Yeah. Um. Next question. Actually, with that, it's more

0:30:30.420 --> 0:30:34.540
<v S7>Millennial Kingdom. But, um, Michael in Illinois listens to WNBA.

0:30:34.540 --> 0:30:37.860
<v S7>I wanted to know what the purpose of the millennium

0:30:37.860 --> 0:30:43.700
<v S7>that's mentioned in revelation 20 is. And when I was

0:30:43.700 --> 0:30:48.460
<v S7>looking at this, um, it talks about, well, the specific

0:30:48.460 --> 0:30:51.060
<v S7>verse he's asking about says, blessed and holy is the

0:30:51.060 --> 0:30:54.140
<v S7>one who shares in the first resurrection. The second death

0:30:54.140 --> 0:30:56.180
<v S7>has no power over them, but they will be priests

0:30:56.180 --> 0:30:58.060
<v S7>of God and of the Messiah, and they will reign

0:30:58.060 --> 0:31:03.700
<v S7>with him 1000 years. And so it talks about the, um,

0:31:03.740 --> 0:31:05.300
<v S7>Satan will be thrown, cast.

0:31:05.300 --> 0:31:05.860
<v S1>Into, cast.

0:31:05.900 --> 0:31:09.060
<v S7>Into the abyss, the abyss for a thousand years. And

0:31:09.060 --> 0:31:12.500
<v S7>then those who have been, uh, it sounded like it

0:31:12.500 --> 0:31:15.940
<v S7>was those who have been martyred will reign, and others

0:31:15.940 --> 0:31:18.940
<v S7>will will have that authority to judge as well, for

0:31:18.940 --> 0:31:21.720
<v S7>a thousand years. And those are the ones who were

0:31:21.720 --> 0:31:27.600
<v S7>in the first resurrection. In that resurrection. And then, uh,

0:31:27.600 --> 0:31:29.880
<v S7>and then this verse. Yeah.

0:31:29.880 --> 0:31:33.360
<v S1>Um, yeah, I got it. So. Okay. So who will

0:31:33.360 --> 0:31:37.160
<v S1>participate in the Millennial Kingdom? Yeah. First there will be

0:31:37.160 --> 0:31:40.840
<v S1>resurrected believers from this era because I believe the resurrection

0:31:40.840 --> 0:31:46.840
<v S1>of and translation of church saints, people who like us

0:31:46.920 --> 0:31:51.080
<v S1>in this era, will either be resurrected before the rapture,

0:31:51.560 --> 0:31:55.120
<v S1>I mean before the tribulation, at the rapture. Okay? Or

0:31:55.120 --> 0:31:58.160
<v S1>will be translated. You know, if we're alive at the rapture,

0:31:58.160 --> 0:32:01.440
<v S1>we'll be translated into the glorified body that we have.

0:32:01.440 --> 0:32:04.040
<v S1>We won't die. We'll just be translated in the twinkling

0:32:04.040 --> 0:32:07.080
<v S1>of an eye. And so but we'll return with the

0:32:07.080 --> 0:32:10.000
<v S1>Lord and enter the kingdom. Remember, it says he descends

0:32:10.000 --> 0:32:12.920
<v S1>with the holy ones after the marriage supper of the

0:32:12.920 --> 0:32:16.760
<v S1>Lamb in Revelation 19. So that will be some of

0:32:16.760 --> 0:32:19.860
<v S1>the resurrected people. Then the Old Testament saints will be

0:32:19.860 --> 0:32:23.580
<v S1>resurrected when the Lord returns to establish his kingdom. That's

0:32:23.580 --> 0:32:27.500
<v S1>in Daniel 12 two and three. Uh, it talks about

0:32:27.500 --> 0:32:30.459
<v S1>the Old Testament saints, all those saints who went to

0:32:30.500 --> 0:32:34.300
<v S1>be with him when they died. David, Abraham, all those guys,

0:32:34.700 --> 0:32:39.140
<v S1>they get to be resurrected and enter the kingdom.

0:32:39.140 --> 0:32:42.180
<v S7>So? So is that the same? So there's the the

0:32:42.180 --> 0:32:44.900
<v S7>new heavens and new earth, which are that's different.

0:32:44.940 --> 0:32:46.580
<v S1>That's that's the eternal state.

0:32:46.620 --> 0:32:48.580
<v S7>This this is the millennial kingdom. Yeah.

0:32:48.580 --> 0:32:49.420
<v S1>The 1000 years.

0:32:49.420 --> 0:32:50.340
<v S7>The 1000 years. Okay.

0:32:50.380 --> 0:32:54.500
<v S1>So you've got the the church resurrected before the tribulation.

0:32:54.580 --> 0:32:59.060
<v S1>You've got the Old Testament saints being resurrected after the tribulation,

0:32:59.060 --> 0:33:02.860
<v S1>and also those who died in the tribulation, the martyrs

0:33:03.700 --> 0:33:06.860
<v S1>during the tribulation, those who are preaching the gospel and martyred.

0:33:06.860 --> 0:33:11.940
<v S1>They will be resurrected and enter the kingdom, the messianic kingdom,

0:33:12.060 --> 0:33:13.180
<v S1>the millennium that.

0:33:13.180 --> 0:33:16.460
<v S7>Would include all martyrs, right? Like anyone before this, I

0:33:16.460 --> 0:33:17.860
<v S7>mean like no, no, no, no.

0:33:18.200 --> 0:33:22.400
<v S1>Only the martyrs of the tribulation, because the the martyrs

0:33:22.880 --> 0:33:28.320
<v S1>before the rapture, they're resurrected, they're church martyrs. They'll be resurrected.

0:33:28.400 --> 0:33:30.959
<v S1>If there was an Old Testament martyr, he'll be resurrected

0:33:31.320 --> 0:33:35.000
<v S1>at the start of the kingdom. And and then, uh,

0:33:35.000 --> 0:33:38.400
<v S1>also at this time, the martyrs of the tribulation will

0:33:38.400 --> 0:33:41.680
<v S1>be resurrected. Okay. Okay. So all martyrs will have been

0:33:41.680 --> 0:33:42.800
<v S1>resurrected by then.

0:33:42.960 --> 0:33:44.000
<v S7>But but they're you're.

0:33:44.000 --> 0:33:44.840
<v S1>Just distinguishing.

0:33:44.840 --> 0:33:47.680
<v S7>Between the categories. Okay. But they will all be there

0:33:47.680 --> 0:33:50.360
<v S7>reigning for this millennial kingdom with Christ.

0:33:50.520 --> 0:33:54.240
<v S1>Yes. And then, uh, but the purpose of the millennium

0:33:54.880 --> 0:33:58.920
<v S1>is to fulfill its. I would say there's two main purposes. One,

0:33:58.920 --> 0:34:04.760
<v S1>to fulfill the promises that God made to Israel, to

0:34:04.800 --> 0:34:09.600
<v S1>inherit the land, to have a righteous kingdom, to be

0:34:09.600 --> 0:34:14.040
<v S1>a kingdom of priests, to bring knowledge of God to everyone. Uh,

0:34:14.040 --> 0:34:18.060
<v S1>all those promises that Israel has never fully experienced will

0:34:18.060 --> 0:34:20.620
<v S1>be fulfilled in the kingdom and that thousand year reign.

0:34:21.300 --> 0:34:25.700
<v S1>A second one is that. Think about it. There will

0:34:25.700 --> 0:34:29.339
<v S1>also be people who are believers at the return of

0:34:29.340 --> 0:34:32.580
<v S1>the Lord who have not been resurrected. They will also

0:34:32.580 --> 0:34:33.540
<v S1>enter the kingdom.

0:34:34.260 --> 0:34:36.660
<v S7>Okay, but in resurrected bodies.

0:34:36.660 --> 0:34:41.500
<v S1>Yeah. And mortal bodies. And they will marry and have children.

0:34:41.500 --> 0:34:45.980
<v S1>And those children in that thousand year reign. Those children, grandchildren,

0:34:45.980 --> 0:34:49.420
<v S1>those they will have to come to know the Lord.

0:34:49.500 --> 0:34:51.939
<v S1>They will have to trust in Jesus. And you would

0:34:51.940 --> 0:34:54.939
<v S1>think that they all would, because he's reigning right there

0:34:54.940 --> 0:35:00.620
<v S1>in Jerusalem. But they don't. And, uh, in the end,

0:35:00.620 --> 0:35:03.580
<v S1>they rebel, even though Satan has been bound. They still

0:35:03.580 --> 0:35:08.460
<v S1>don't believe. Even though Satan's been bound, they don't become believers.

0:35:08.780 --> 0:35:13.700
<v S1>And so at the end, when he is unbound, there's

0:35:13.739 --> 0:35:16.200
<v S1>one last rebellion against God that's It's called the War

0:35:16.200 --> 0:35:18.759
<v S1>of Gog and Magog in Revelation 20. So I think

0:35:18.760 --> 0:35:21.719
<v S1>what this is showing is that I think what it's

0:35:21.719 --> 0:35:23.920
<v S1>saying is, listen, a lot of people think that the

0:35:23.920 --> 0:35:27.000
<v S1>reason some don't believe is because the devil makes them

0:35:27.000 --> 0:35:29.879
<v S1>do it, you know? But there's here's going to be

0:35:29.880 --> 0:35:31.880
<v S1>a time where the devil isn't doing it. Do you

0:35:31.880 --> 0:35:36.000
<v S1>know what's keeping them from believing their own flesh and

0:35:36.320 --> 0:35:41.400
<v S1>their own rebelliousness and unwillingness? And so what this shows is,

0:35:41.400 --> 0:35:43.839
<v S1>first of all, that God's going to be faithful to

0:35:43.840 --> 0:35:46.919
<v S1>all his promises. That's the first reason. But the second

0:35:47.280 --> 0:35:50.399
<v S1>is to show that people are going to be just

0:35:50.400 --> 0:35:54.840
<v S1>like they always were. And we shouldn't be blaming the enemy.

0:35:54.840 --> 0:35:58.279
<v S1>We shouldn't be blaming the devil like Geraldine did in

0:35:58.280 --> 0:36:01.000
<v S1>the old Flip Wilson comedy The Devil Made Me Do It,

0:36:01.080 --> 0:36:05.959
<v S1>but rather recognize that that we are all fallen. Even

0:36:05.960 --> 0:36:08.799
<v S1>people born in the millennium will be all right.

0:36:08.800 --> 0:36:11.160
<v S7>Thank you for that question, Michael. Yeah. Okay.

0:36:11.160 --> 0:36:12.840
<v S1>Let's go with the last question.

0:36:12.840 --> 0:36:17.150
<v S7>I'll do Ronald in Lake Wales, Florida, listens to what

0:36:17.150 --> 0:36:21.390
<v S7>is meant by the unpardonable or unforgivable sin. Is it

0:36:21.390 --> 0:36:24.270
<v S7>specific things? Can we do it if we are saved,

0:36:24.270 --> 0:36:26.310
<v S7>or does it negate our salvation if we do it

0:36:26.310 --> 0:36:26.870
<v S7>if we can't?

0:36:26.910 --> 0:36:30.430
<v S1>First of all, clearly in Scripture, you cannot lose. We

0:36:30.430 --> 0:36:33.109
<v S1>can't lose our salvation. Romans eight nothing will separate us

0:36:33.110 --> 0:36:35.830
<v S1>from the love of God once we've come to know him.

0:36:36.110 --> 0:36:38.590
<v S1>Another is the Lord. Jesus said, he's always come to

0:36:38.590 --> 0:36:41.109
<v S1>do the father's will. So he's the Messiah. He'll always

0:36:41.110 --> 0:36:42.989
<v S1>do the father's will. And this is the will of

0:36:42.989 --> 0:36:45.069
<v S1>my father, that of all that he has given me,

0:36:45.070 --> 0:36:47.629
<v S1>I lose not one of them. He he can't get

0:36:47.670 --> 0:36:51.470
<v S1>rid of us. He won't. We can't get away from him.

0:36:51.710 --> 0:36:57.069
<v S1>So that's clear in Scripture. So what is the unpardonable sin? Uh,

0:36:57.070 --> 0:37:00.230
<v S1>it's it's the blasphemy of the Holy Spirit. What is

0:37:00.230 --> 0:37:04.190
<v S1>the blasphemy of the Holy Spirit? If you read Matthew 16,

0:37:04.190 --> 0:37:07.790
<v S1>where that's found the context. Matthew 12, where that's found

0:37:07.790 --> 0:37:13.490
<v S1>Matthew 12, it's saying that there. Here it is, the

0:37:13.850 --> 0:37:18.610
<v S1>incarnate Messiah is present among them doing great miracles. And

0:37:18.610 --> 0:37:21.890
<v S1>the leadership there of Israel determined that he was doing

0:37:21.890 --> 0:37:26.290
<v S1>them by the power of Beelzebub, of Satan, not by

0:37:26.290 --> 0:37:30.049
<v S1>the power of the Holy Spirit. And so I don't

0:37:30.050 --> 0:37:34.089
<v S1>think that's a feasible or applicable sin that we can

0:37:34.090 --> 0:37:39.530
<v S1>commit today, because the incarnate Messiah isn't here doing miracles

0:37:39.530 --> 0:37:43.050
<v S1>among us. And so though. But that was a full

0:37:43.050 --> 0:37:45.770
<v S1>and final rejection of Jesus, and they were never going

0:37:45.770 --> 0:37:48.810
<v S1>to change from that. I think people can come to

0:37:48.810 --> 0:37:53.129
<v S1>a place of full and final rejection before they ever

0:37:53.130 --> 0:37:54.850
<v S1>come to know the Lord. They can, but I don't

0:37:54.850 --> 0:37:56.170
<v S1>know where that is. So I'm going to just keep

0:37:56.170 --> 0:38:00.250
<v S1>proclaiming the gospel and see those people who seem to

0:38:00.250 --> 0:38:02.650
<v S1>have rejected him. I've seen people come to know the

0:38:02.650 --> 0:38:06.250
<v S1>Lord that I thought were beyond. Yeah. Beyond. Beyond. You know,

0:38:06.250 --> 0:38:08.290
<v S1>beyond hope. So anyway.

0:38:08.290 --> 0:38:09.210
<v S7>Okay. Thank you.

0:38:09.330 --> 0:38:12.030
<v S1>Good. Well, we're going to take a break here. Yes.

0:38:12.070 --> 0:38:15.790
<v S1>And when we do, we'll come back afterwards and take

0:38:15.790 --> 0:38:18.029
<v S1>some more questions. Try and get as many in as

0:38:18.030 --> 0:38:20.870
<v S1>I can. I promise, Jeanette, I would take her questions,

0:38:20.870 --> 0:38:23.790
<v S1>so she's up first. And thank you. Tricia, for putting

0:38:23.790 --> 0:38:26.430
<v S1>the mailbag together and talking to all these people. Really

0:38:26.430 --> 0:38:29.629
<v S1>appreciate all that you do. That's Tricia McMillan. My name

0:38:29.630 --> 0:38:32.510
<v S1>is Michael Radonich, and Open Line will be right back

0:38:32.510 --> 0:38:48.670
<v S1>with more of your questions. Welcome back to Open Line

0:38:48.670 --> 0:38:51.910
<v S1>with Michael Zelnick. Did you ever feel Christians can't do

0:38:51.910 --> 0:38:55.549
<v S1>anything about the growing anti-Semitism in the world? Well, that's

0:38:55.550 --> 0:38:57.870
<v S1>why Chosen People Ministry is one of our partners, is

0:38:57.870 --> 0:39:02.310
<v S1>offering a free book called Uncommon Allies American Jews and

0:39:02.310 --> 0:39:05.669
<v S1>Christians Uniting Against Hitler. It was written by Alan Shore,

0:39:05.670 --> 0:39:09.390
<v S1>a messianic Jew, and this book shows the importance and

0:39:09.390 --> 0:39:14.170
<v S1>power of Christians standing against anti-Semitism in the past, so

0:39:14.210 --> 0:39:16.770
<v S1>will be motivated to do the same in the present

0:39:16.770 --> 0:39:21.490
<v S1>and the future. Just go to Openline radio.org. Scroll down

0:39:21.489 --> 0:39:23.770
<v S1>and you'll see a link that says A free gift

0:39:23.770 --> 0:39:27.290
<v S1>from Chosen People Ministries. Click on that. You'll be taken

0:39:27.290 --> 0:39:29.490
<v S1>to a page where you can sign up for your

0:39:29.489 --> 0:39:34.489
<v S1>very own free copy of Uncommon Allies. And we're going

0:39:34.489 --> 0:39:38.370
<v S1>to talk with Jeannette right now listening in Monticello, Indiana

0:39:38.370 --> 0:39:42.330
<v S1>on Wmbi online. Welcome to Open Line, Jeannette. How can

0:39:42.330 --> 0:39:43.489
<v S1>I help you? Thank you.

0:39:44.810 --> 0:39:52.209
<v S8>Um, I'm wondering how the Old Testament people, uh, are

0:39:52.250 --> 0:39:55.690
<v S8>in heaven. If Jesus is the only way.

0:39:55.850 --> 0:39:59.530
<v S1>If Jesus is the only way. Okay. So you say

0:39:59.650 --> 0:40:01.850
<v S1>if they can't believe in Jesus in the Old Testament

0:40:01.850 --> 0:40:04.049
<v S1>because he wasn't he didn't come. He didn't die for

0:40:04.050 --> 0:40:06.850
<v S1>our sins. He wasn't raised yet. How can they be saved?

0:40:06.969 --> 0:40:10.230
<v S1>Here's how people have always been saved. Are you ready, Jeanette?

0:40:10.510 --> 0:40:14.590
<v S1>Write this down. I'm ready. Okay. People are always saved

0:40:15.070 --> 0:40:22.310
<v S1>by grace through faith in the revealed will of God. Okay.

0:40:22.910 --> 0:40:27.910
<v S1>By grace. Through faith in the revealed will of God. Now,

0:40:27.910 --> 0:40:31.030
<v S1>what I mean by that is that today we must

0:40:31.030 --> 0:40:37.710
<v S1>have conscious faith in Jesus. Why? Because in Hebrews chapter one,

0:40:38.070 --> 0:40:41.230
<v S1>here's a verse to remember at the beginning of the

0:40:41.230 --> 0:40:46.469
<v S1>book of Hebrews it says, uh, God, long ago God

0:40:46.469 --> 0:40:49.270
<v S1>spoke to the fathers by the prophets at different times

0:40:49.270 --> 0:40:53.629
<v S1>and in different ways. In these last days, he has

0:40:53.630 --> 0:40:59.790
<v S1>spoken to us by his Son. Also in John chapter eight,

0:40:59.790 --> 0:41:06.670
<v S1>when the Lord Jesus, uh, becomes revealed as he's, uh,

0:41:06.670 --> 0:41:11.690
<v S1>engaging with people and talking, uh, he says in John 824.

0:41:12.330 --> 0:41:16.770
<v S1>I'm turning to it to read. Uh, for if you

0:41:16.770 --> 0:41:20.250
<v S1>do not believe that I am he and it literally is,

0:41:20.250 --> 0:41:22.290
<v S1>if you do not believe that I am sort of

0:41:22.290 --> 0:41:24.850
<v S1>an indication of deity. If you do not believe that

0:41:24.850 --> 0:41:28.330
<v S1>I am, you will die in your sins. So there needs,

0:41:28.330 --> 0:41:33.930
<v S1>I believe, since the incarnation, to have a conscious faith

0:41:33.930 --> 0:41:38.450
<v S1>in Jesus. He is the revealed will of God. However,

0:41:38.450 --> 0:41:42.210
<v S1>prior to that, here's what God revealed, for example, to Israel.

0:41:42.450 --> 0:41:44.649
<v S1>He revealed that they had to have faith that when

0:41:44.650 --> 0:41:48.890
<v S1>they offered the sacrifices, their sins were covered. They had

0:41:48.890 --> 0:41:51.570
<v S1>to have faith that one day God would bring a messiah,

0:41:51.570 --> 0:41:54.970
<v S1>because you could see that right away from Genesis 315,

0:41:55.010 --> 0:41:58.010
<v S1>that God was promising, uh, the seed of the woman

0:41:58.010 --> 0:41:59.529
<v S1>who would crush the head of the serpent. They didn't

0:41:59.530 --> 0:42:01.489
<v S1>know his name would be Jesus. They didn't know when

0:42:01.489 --> 0:42:04.009
<v S1>he would come, but they knew that there was a

0:42:04.050 --> 0:42:08.350
<v S1>coming Messiah. And so That was the revealed will of

0:42:08.350 --> 0:42:11.589
<v S1>God for them. But since then, since the first century,

0:42:12.230 --> 0:42:14.710
<v S1>now they now people must have a conscious faith in

0:42:14.710 --> 0:42:19.430
<v S1>Jesus because he has been revealed. Does that make sense

0:42:19.430 --> 0:42:19.950
<v S1>to you now?

0:42:20.710 --> 0:42:22.549
<v S8>It does. Okay. Yes it does.

0:42:22.630 --> 0:42:26.830
<v S1>Thank you. Yeah. So it's, uh, here's the words that, uh,

0:42:26.910 --> 0:42:30.190
<v S1>Eva and I in our classes have taught students all

0:42:30.190 --> 0:42:34.350
<v S1>the time about Old Testament salvation. People are saved by grace.

0:42:34.469 --> 0:42:39.390
<v S1>Always through faith. Always, but always in the revealed will

0:42:39.430 --> 0:42:41.630
<v S1>of God. Okay, good.

0:42:41.670 --> 0:42:42.669
<v S8>Very good. Thank you so.

0:42:42.670 --> 0:42:45.790
<v S1>Much. Yeah. Thanks so much. We're going to, uh, speak

0:42:45.790 --> 0:42:50.390
<v S1>with Mark in Stow, Ohio, listening on CRF. Welcome to

0:42:50.430 --> 0:42:52.310
<v S1>Open Line. Mark. How can I help you today?

0:42:53.070 --> 0:42:57.630
<v S9>Hi, doctor. Nick. Um, I was sitting in a class. Um,

0:42:57.670 --> 0:43:01.549
<v S9>the teaching was on the wrath of God, and one

0:43:01.550 --> 0:43:05.310
<v S9>of the emphasis was that God hates sinners and has

0:43:05.310 --> 0:43:07.780
<v S9>always been my understanding that he loves sinners. So the

0:43:07.780 --> 0:43:11.859
<v S9>four scriptures that we used were Psalm five five the

0:43:11.860 --> 0:43:14.739
<v S9>arrogant cannot stand in your presence. You hate all who

0:43:14.780 --> 0:43:19.100
<v S9>do wrong. Psalm 11 five. The Lord examines the righteous,

0:43:19.100 --> 0:43:25.220
<v S9>but the wicked who love violence, his soul hates. Um, Jeremiah,

0:43:26.860 --> 0:43:27.219
<v S9>I lost.

0:43:27.219 --> 0:43:30.620
<v S1>My. It doesn't matter. There are verses like that. Okay.

0:43:30.780 --> 0:43:34.339
<v S9>Okay. So, anyway, um, it's always been my understanding that, uh,

0:43:34.340 --> 0:43:36.700
<v S9>you know, God demonstrates his love for us in this.

0:43:36.700 --> 0:43:39.820
<v S9>That while we were still sinners, while we were still enemies,

0:43:39.820 --> 0:43:42.299
<v S9>Christ died for us. And, you know, God so loved

0:43:42.300 --> 0:43:46.020
<v S9>the world. So, um, the whole idea of God, of

0:43:46.060 --> 0:43:49.540
<v S9>loving the sinner but hate the sin is in this teaching, uh,

0:43:49.580 --> 0:43:52.180
<v S9>does not exist. So any light you can shed on

0:43:52.180 --> 0:43:53.339
<v S9>that would be appreciated.

0:43:53.340 --> 0:43:55.660
<v S1>I think it's really clear that God so loved the world. Now,

0:43:55.660 --> 0:43:58.660
<v S1>there are some people who want to limit that love

0:43:58.660 --> 0:44:00.339
<v S1>to the world of the elect.

0:44:01.140 --> 0:44:01.620
<v S9>Yes.

0:44:01.739 --> 0:44:06.759
<v S1>Okay. But I think the word cosmos there clearly refers

0:44:06.760 --> 0:44:14.160
<v S1>to the world of humanity. And then also, uh, Romans

0:44:14.160 --> 0:44:17.120
<v S1>five eight that you just God demonstrates his love towards

0:44:17.120 --> 0:44:21.280
<v S1>us who are elect, that while we were still sinners,

0:44:21.360 --> 0:44:26.879
<v S1>Messiah died for us. So again. But and they actually

0:44:26.880 --> 0:44:32.439
<v S1>I think that's because he uses the word us believers. Uh,

0:44:32.440 --> 0:44:35.839
<v S1>that's probably a more accurate rendering, but not what John

0:44:35.840 --> 0:44:41.760
<v S1>was saying in John 316. Okay. So, uh, God's love

0:44:41.800 --> 0:44:46.600
<v S1>has to do with his compassion, his concern for all people.

0:44:46.600 --> 0:44:48.399
<v S1>That's why he gave his one and only son for

0:44:48.400 --> 0:44:52.840
<v S1>the whole world, right? Uh, yeah. And in first John

0:44:52.840 --> 0:45:02.440
<v S1>chapter two, verses one and two, uh, it says that, uh,

0:45:02.480 --> 0:45:07.460
<v S1>turning pages here first John two one and two that

0:45:07.460 --> 0:45:11.500
<v S1>he is our propitiation, not ours alone, but the propitiation

0:45:11.500 --> 0:45:15.020
<v S1>or satisfaction for sin for the whole world. So the

0:45:15.060 --> 0:45:20.219
<v S1>God's love for everyone is that they have to consciously obey.

0:45:20.620 --> 0:45:25.899
<v S1>They have to obey the command to believe. They must believe.

0:45:25.900 --> 0:45:30.060
<v S1>And that's how it activates the satisfaction for their sins,

0:45:30.060 --> 0:45:33.219
<v S1>the atonement for their sins. Without that, they're not saved.

0:45:33.340 --> 0:45:37.060
<v S1>So it's not a salvation, a love that leads to

0:45:37.140 --> 0:45:40.580
<v S1>salvation necessarily. They have to respond in faith. You agree

0:45:40.580 --> 0:45:41.620
<v S1>with that, don't you, Mark?

0:45:42.180 --> 0:45:43.620
<v S9>Oh, yes. Of course. Yeah.

0:45:43.660 --> 0:45:46.700
<v S1>Okay. But now the question is, a lot of times

0:45:46.700 --> 0:45:50.700
<v S1>in the Hebrew Bible, the word hate, and even sometimes

0:45:50.700 --> 0:45:55.140
<v S1>in the Gospels, the word hate has to be translated

0:45:55.140 --> 0:45:59.980
<v S1>as reject. Like Jacob have I loved chosen, but Esau

0:46:00.020 --> 0:46:04.320
<v S1>have I hated, rejected. And what this is teaching clearly

0:46:04.560 --> 0:46:07.320
<v S1>that those who don't believe, even though God loves the world,

0:46:07.440 --> 0:46:13.040
<v S1>if they reject him, then God will reject them. And

0:46:13.040 --> 0:46:15.600
<v S1>that's what the word hate means in those verses that

0:46:15.600 --> 0:46:16.920
<v S1>you found. Okay.

0:46:17.920 --> 0:46:19.239
<v S10>I appreciate that. Yeah.

0:46:19.239 --> 0:46:22.040
<v S1>Well, thanks for calling, Mark. Appreciate that. I hope you're

0:46:22.040 --> 0:46:26.120
<v S1>not rejecting him. If you're listening. Put your trust in Jesus. Uh,

0:46:26.120 --> 0:46:29.439
<v S1>and and follow him. Uh, and God's love will be

0:46:29.440 --> 0:46:31.960
<v S1>shed abroad in our hearts. That's the program for the week.

0:46:31.960 --> 0:46:34.719
<v S1>We'll be back next week with more questions that you

0:46:34.719 --> 0:46:38.160
<v S1>can listen to and and or give them your own.

0:46:38.200 --> 0:46:41.799
<v S1>Keep in touch with us by going to our website, openline. radio.org.

0:46:41.840 --> 0:46:44.040
<v S1>You'll find all the stuff you're looking for right there.

0:46:44.080 --> 0:46:46.160
<v S1>Keep reading the Bible. We'll talk about it next week.

0:46:46.400 --> 0:46:49.200
<v S1>Open line with Doctor Michael Redlick is a production of

0:46:49.239 --> 0:46:53.839
<v S1>Moody Radio, a ministry of Moody Bible Institute. Happy New Year, everyone.