WEBVTT - Fly Through the Bible

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<v S1>When you're several thousand feet up in the air, you

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<v S1>get a perspective on the lay of the land you

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<v S1>just don't see when you're on the ground. What if

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<v S1>I told you the same thing is true of how

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<v S1>we look at Scripture? Coming up, special guest Colin Smith

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<v S1>shows us how and why the view from above is

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<v S1>so majestic. Plus, we'll look at your latest Bible questions

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<v S1>and bring you the top stories from the Middle East.

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<v S1>Enjoy an unusual flight with us now as you join

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<v S1>us for the land and the book. Welcome! I'm John Gager.

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<v S1>As always, our pilot is Captain Charlie Dyer, a respected

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<v S1>Middle East expert and author of many books, including the

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<v S1>recently released Who Owns the Land? You know Israel Charlie

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<v S1>has been in the news so much, we say that

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<v S1>all the time. But it's true. And the Bible, of course,

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<v S1>is jam packed with end times prophecies about epic world events,

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<v S1>the regathering of the Jewish people to their ancient homeland,

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<v S1>and Jesus return. It is crucial for us as believers, though,

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<v S1>to have a proper understanding of Bible prophecy so that

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<v S1>our view of the future is shaped by Scripture and

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<v S1>and not just today's headlines. Right?

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<v S2>I agree completely, John. And with that in mind, our

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<v S2>friends at Life and Messiah have published a book titled God,

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<v S2>Israel and Bible Prophecy, and they're offering it to listeners

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<v S2>of the land in the book for a limited time.

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<v S2>This informative book is focused on providing readers with a

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<v S2>deeper understanding and greater appreciation of what God has in

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<v S2>store for Israel and the nations by digging into what

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<v S2>the scriptures say about these issues. Now, if you're interested

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<v S2>in learning more about what God has in store, visit

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<v S2>Life in Messiah. Org and click on the Moody Radio

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<v S2>button to find out how you can receive your copy

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<v S2>of God, Israel and Bible Prophecy. That's life in messiah.org.

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<v S1>And now a look at current events. This weekend is

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<v S1>Yom Kippur, the Day of Atonement, and earlier this week

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<v S1>was the one year anniversary of the attack by Hamas

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<v S1>on October the 7th. So much has happened over the

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<v S1>past 12 months, Charlie. Start by walking us through the

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<v S1>many events and milestones.

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<v S2>Yeah, John. And it all began with the horror of

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<v S2>October 7th, as thousands of Hamas and Islamic Jihad fighters

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<v S2>broke through the border from Gaza to attack Israeli communities.

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<v S2>Over 1200 Israelis were killed, 5400 more were injured, and

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<v S2>250 were carried back to Gaza as hostages. The next day,

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<v S2>Hezbollah in Lebanon began firing rockets, missiles and drones into Israel.

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<v S2>Nearly 80,000 Israeli citizens were forced to abandon their homes

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<v S2>and towns in northern Israel, out of fear that Hezbollah

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<v S2>was preparing to launch an invasion. One year later, those

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<v S2>people are still refugees. After rushing in forces to protect

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<v S2>both borders, Israel began a full scale attack on Gaza.

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<v S2>The goal was to eliminate Hamas and secure the return

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<v S2>of all Israeli hostages. One year on, neither goal has

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<v S2>yet been fully achieved. Much of Gaza has been destroyed

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<v S2>and around 18,000. Hamas fighters have been killed, but many

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<v S2>citizens in Gaza have also been killed because Hamas embedded

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<v S2>their fighters and their headquarters, their attack tunnels, their rocket

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<v S2>launchers among the civilian population. In the most bizarre twist,

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<v S2>the unprovoked attack by Hamas has unleashed a worldwide wave

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<v S2>of anti-Semitism, with Israel being charged with genocide for defending

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<v S2>itself against Hamas's genocidal attack. Iran encouraged its other proxies

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<v S2>to launch attacks against Israel to support Hamas. In addition

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<v S2>to the increasing attacks by Hezbollah, the Houthis in Yemen

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<v S2>launched missiles and drones and tried to block shipping in

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<v S2>the Red sea. Shiite groups in Syria and Iraq have

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<v S2>also launched rockets and drones. Israel has been hampered in

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<v S2>the fight against Hamas by trying to protect the remaining

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<v S2>hostages still being held in Gaza. But Israel did eliminate

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<v S2>the head of Hamas while he was in Tehran. in

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<v S2>the north. Israel began attacking Hezbollah's leadership over the course

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<v S2>of several months. They eliminated several thousand leaders and fighters

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<v S2>through the use of exploding pagers and walkie talkies, and

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<v S2>through air attacks. They eliminated Hezbollah's top leadership, including Nasrallah,

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<v S2>his top aides, and the top leadership of the Radwan force.

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<v S2>They also launched two attacks against the Houthis, putting two

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<v S2>of Yemen's major ports out of commission. But the main

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<v S2>enemy is still Iran. Iran armed and directed these groups.

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<v S2>They also launched two major missile attacks against Israel in

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<v S2>response to the assassination of the leaders of Hamas and Hezbollah.

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<v S2>Israel has vowed a major response, and that's where we

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<v S2>stand right now. Here's what everyone needs to remember, though,

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<v S2>from this past year. Israel didn't start this. Hamas did.

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<v S2>Israel isn't guilty of genocide, but Hamas is. Hamas, Hezbollah,

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<v S2>the Houthis and Iran all reject a two state solution.

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<v S2>All call for the elimination of the State of Israel.

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<v S2>Israel is in a fight. They didn't start. And the

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<v S2>other side has said it's either you or them. If

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<v S2>someone was trying to break into your house to kill

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<v S2>your family, how would you respond? That's the dilemma facing Israel.

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<v S1>Well, Charlie, if Iran is the country pulling all the

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<v S1>strings behind the scenes, why has Israel waited so long?

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<v S1>Many would ask to address the real threat. And and

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<v S1>how might this conflict yet unfold?

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<v S2>Well, Israel has waited this long for several reasons. First,

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<v S2>Iran's a large country, and at some distance away, Tehran

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<v S2>is over a thousand miles from Jerusalem. And that's taking

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<v S2>the most direct route over Jordan or Syria and Iraq.

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<v S2>Not exactly friendly territory. Second, the possible targets in Iran

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<v S2>are widely scattered. A surprise attack against multiple targets simultaneously

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<v S2>is impossible. And finally, Iran might be the ultimate threat.

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<v S2>But Hezbollah and Hamas are the nearer and more immediate

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<v S2>threats they needed to be addressed first. Now, in terms

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<v S2>of what might happen, Israel has said it will respond

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<v S2>to the two direct attacks Iran has already made. The

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<v S2>US is pressuring Israel to dial back its response and

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<v S2>not attack Iran's nuclear facilities or its oil facilities, or

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<v S2>its power grid. Three attacks that could definitely harm Iran

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<v S2>militarily and economically. The US initially said it would stand

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<v S2>with Israel against Iran, but it seems that that promise

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<v S2>is dependent on Israel abiding by our wishes. Iran has

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<v S2>threatened to launch more ballistic missiles and that is a

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<v S2>serious threat. They launched about 200 missiles in the last

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<v S2>attack on an Israeli airbase in the south, was hit

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<v S2>by up to 32 missiles. They didn't do any major damage,

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<v S2>but they did manage to get through the defense system.

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<v S2>Iran could cause more damage, especially if they chose to

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<v S2>attack other infrastructure in Israel. In more densely populated civilian areas, however,

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<v S2>Israel still has the ability to launch air and missile

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<v S2>attacks and further damage Iran's economy. Now, when this phase

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<v S2>of the war begins, it could be very intense and

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<v S2>very brutal. Hopefully it could also be very short.

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<v S1>From Moody Radio. This is the land and the book.

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<v S1>Doctor Charlie Dyer, our host, bringing us an update on

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<v S1>current events from the Middle East. I'm John Gager. You know, Charlie,

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<v S1>several weeks ago you said in passing one reason the

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<v S1>Romans attacked Masada was because of Jewish raids against the

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<v S1>balsam groves at Engedi in Jericho. A recent news report

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<v S1>says scientists there have found and have grown a balsam

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<v S1>plant that had been thought extinct for over a thousand years.

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<v S1>What do we know about this discovery? Yeah, this is fascinating.

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<v S2>The discovery actually happened several years ago, when archaeologists found

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<v S2>a single seed in a cave in the Judean desert

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<v S2>after years of attempting to germinate the seed. Scientists finally

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<v S2>got it to grow into a sapling. The plant belongs

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<v S2>to a unique species of the Commiphora family, which is

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<v S2>known for its aromatic gum resins. These resins were highly

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<v S2>prized in the ancient world, and they were used as perfume,

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<v S2>as incense and as medicine. Now, in a twist to

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<v S2>this story, this plant, at least so far, doesn't appear

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<v S2>to be strongly fragrant. But they've discovered that the sapling's

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<v S2>leaves have biologically active compounds with anti-inflammatory properties. It hasn't

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<v S2>yet produced flowers or fruit, which they hope will help

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<v S2>them compare it with modern day species. I love it,

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<v S2>Jeremiah 822. The prophet asked rhetorically, is there no balm

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<v S2>in Gilead? Well, hopefully we might soon learn more about

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<v S2>this ancient, fragrant plant, this balm or balsam, and its

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<v S2>healing properties.

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<v S1>I love to smell that fragrance. Well, finding an ideal

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<v S1>solution for weight loss is big business today, and two

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<v S1>Israeli companies are developing novel approaches to help people safely

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<v S1>shed those unwanted pounds. Tell us about these new innovations

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<v S1>from Amazing Israel.

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<v S2>Well, the first has already received FDA clearance, while the

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<v S2>second is still under development, the epitome weight loss capsule.

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<v S2>And that's spelled e p I t o m e.

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<v S2>But that weight loss capsule is a drug free ingestible

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<v S2>medical device. Once the capsule is swallowed and reaches the stomach,

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<v S2>it absorbs water and creates a three dimensional matrix that

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<v S2>takes up volume in the stomach, resulting in a sensation

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<v S2>of fullness. In essence, it mimics the presence of food

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<v S2>and activates the brain's sensation of feeling full. It lasts

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<v S2>a few hours in the stomach before moving to the intestine,

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<v S2>where it dissolves just within a few minutes. Actually, the

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<v S2>second approach is being developed by a Jerusalem based company

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<v S2>called metabolize. They're focusing on using two small molecules, known

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<v S2>as metabolites, that are produced in the body in response

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<v S2>to exercise or intermittent fasting or ketogenic diets. These metabolites

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<v S2>reduce appetite and weight like current medications, but they're less

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<v S2>aggressive and they don't have the unfortunate side effects. This

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<v S2>treatment would also be taken orally and could be used

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<v S2>in foods like protein bars and shakes, and it would

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<v S2>be classified as a new dietary ingredient rather than medication.

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<v S2>The company hopes to receive FDA approval within 18 months

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<v S2>and have it on the market sometime in late 2026. Now, hopefully,

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<v S2>these two new approaches to weight loss will make a

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<v S2>difference in the lives of many without causing some of

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<v S2>the more unfortunate side effects of current treatments.

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<v S1>Well, we've heard of the Israelites, the Hittites, the Jebusites,

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<v S1>now the metabolites. That's interesting Charlie. I like that story. Well,

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<v S1>a full program today, as always. Colin Smith, the pastor

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<v S1>you may well hear on the radio, will join us

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<v S1>in studio to talk about how and why the view

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<v S1>from above is majestic. A fascinating look, though, at a

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<v S1>simple way of sharing the plan of salvation with your friends.

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<v S1>Also part of that conversation. Later on, Charlie returns with

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<v S1>a fresh set of Bible questions, and of course, his

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<v S1>devotional is always worth sticking around for. Our website is

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<v S1>The Land and the book.org information about today's guest. Past programs.

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<v S1>Future programs. All there. Up next, it's a conversation with

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<v S1>Colin Smith. There is something about looking out the window

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<v S1>of an airplane that is absolutely mesmerizing. Up several thousand

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<v S1>feet in the air, you get a perspective on the

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<v S1>lay of the land you just don't get when you're

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<v S1>on the ground. But what if I told you the

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<v S1>same thing is true of the way we look at Scripture?

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<v S1>Today's guest, Pastor Colin Smith, says the view from above

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<v S1>is majestic, and we're about to take off for an

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<v S1>unusual flight here on the land. And the book, I'm

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<v S1>John Gager, and while I'm fastening my seat belt here

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<v S1>and making sure my phone is in airplane mode, let's

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<v S1>pause you and I for a quick thought on loving

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<v S1>Jewish friends and neighbors for Christ. If you're looking for

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<v S1>ways to reach out to your Jewish friends. The Jewish

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<v S1>calendar is filled with great pointers, including Yom Kippur. How

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<v S1>could that be a center of a of an outreach

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<v S1>kind of conversation? Let's ask Roy Schwartz of Chosen People Ministries.

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<v S3>Roy well, most Jewish people really come away from Yom

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<v S3>Kippur without an assurance that anything really happened, that sin

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<v S3>has been forgiven. And that's because Yom Kippur, the only

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<v S3>provision that God has made, is that without the shedding

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<v S3>of blood, there's no remission of sin. And so prayer

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<v S3>and fasting and repentance just doesn't cut it. We don't

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<v S3>have any real assurance, but as believers, we have assurance

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<v S3>based on the blood that God provided once and for all.

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<v S3>But I think it goes further than that, because most

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<v S3>Christians don't understand that Yom Kippur was actually a time

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<v S3>when God renewed his covenant with Israel, and it was

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<v S3>for national atonement. It wasn't for personal atonement. Personal atonement

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<v S3>was found every other day when the temple was open

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<v S3>and you laid your hands on a lamb and confessed

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<v S3>your sin, and the priest would give you the knife.

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<v S3>You had to slit the throat of the lamb. The

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<v S3>blood was gathered by the priest offered on the altar,

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<v S3>and there was remission of sin, but not Yom Kippur.

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<v S3>That was the day when the temple was closed. And

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<v S3>most Jewish people have no idea about any of that.

0:13:00.690 --> 0:13:03.420
<v S3>And so it's an opportunity to talk about what Yom

0:13:03.420 --> 0:13:06.180
<v S3>Kippur is. And when you have more knowledge about Yom

0:13:06.179 --> 0:13:10.170
<v S3>Kippur than they do from a biblical perspective, that's provoking

0:13:10.170 --> 0:13:11.250
<v S3>them to jealousy.

0:13:11.250 --> 0:13:14.430
<v S1>And that's Roy Schwarz of Chosen People Ministries on the

0:13:14.429 --> 0:13:19.290
<v S1>land and the book. Pastor Colin Smith serves as senior

0:13:19.320 --> 0:13:23.940
<v S1>pastor of The Orchard with six campuses across Chicagoland. Born

0:13:23.940 --> 0:13:26.790
<v S1>and raised in Edinburgh, Scotland. He is her daily on

0:13:26.790 --> 0:13:30.090
<v S1>the radio broadcast. Open the Bible. He and his wife

0:13:30.090 --> 0:13:33.960
<v S1>Karen have two sons and five granddaughters. Colin has written

0:13:33.960 --> 0:13:37.050
<v S1>many books, including a moody publishers title that has kind

0:13:37.080 --> 0:13:41.730
<v S1>of sparked today's conversation, Fly Through the Bible A Brief introduction.

0:13:41.730 --> 0:13:44.160
<v S1>It is so good to finally connect with you again

0:13:44.160 --> 0:13:46.200
<v S1>on the land of the book, Pastor Colin John.

0:13:46.200 --> 0:13:48.150
<v S4>It's always a delight to talk to you and thank

0:13:48.179 --> 0:13:50.189
<v S4>you for the opportunity of being on your program.

0:13:50.220 --> 0:13:52.559
<v S1>Now, really, I think today's interview should be hosted by

0:13:52.559 --> 0:13:55.560
<v S1>our engineer and producer, Dan Anderson. You see, he's a

0:13:55.559 --> 0:13:58.559
<v S1>private pilot, and sometime you'll have to ask him about

0:13:58.559 --> 0:14:00.090
<v S1>the time he and I flew a mission that we

0:14:00.090 --> 0:14:04.770
<v S1>have called Operation Pig Lift. That's a story for another day.

0:14:04.920 --> 0:14:07.410
<v S1>You describe your book, Fly Through the Bible as a

0:14:07.410 --> 0:14:11.550
<v S1>high altitude exploration of the entire Bible story. What do

0:14:11.550 --> 0:14:12.390
<v S1>you mean by that?

0:14:12.420 --> 0:14:15.600
<v S4>Well, I mean that the whole Bible is one story.

0:14:15.630 --> 0:14:17.910
<v S4>It begins in a garden. It ends in a city.

0:14:17.910 --> 0:14:20.100
<v S4>And all the way through it is about the Lord

0:14:20.100 --> 0:14:22.500
<v S4>Jesus Christ. And of course, a lot of people know

0:14:22.500 --> 0:14:25.170
<v S4>stories from the Bible. You know, David and Goliath, Jonah

0:14:25.170 --> 0:14:27.540
<v S4>and the whale and so forth and so on. But

0:14:27.540 --> 0:14:31.020
<v S4>I find that when people grasp that the Bible itself

0:14:31.020 --> 0:14:35.040
<v S4>is one big story, that that actually gives them a

0:14:35.040 --> 0:14:38.700
<v S4>place to begin, and it gives them an understanding that

0:14:38.700 --> 0:14:40.470
<v S4>they may not have had before.

0:14:40.500 --> 0:14:42.880
<v S1>What will this book do for someone who has known

0:14:42.880 --> 0:14:45.190
<v S1>the Lord for a while? Or is it really intended

0:14:45.190 --> 0:14:46.600
<v S1>primarily for beginners?

0:14:46.630 --> 0:14:49.750
<v S4>Well, I think both. There are many folks I've found

0:14:49.780 --> 0:14:52.420
<v S4>who've been in church for a long time, who don't

0:14:52.420 --> 0:14:55.840
<v S4>have a sense of the big picture of the Bible story,

0:14:55.840 --> 0:14:58.120
<v S4>and many of the folks in the church that I

0:14:58.120 --> 0:15:01.000
<v S4>serve here would say that that has been something that

0:15:01.000 --> 0:15:05.020
<v S4>has significantly helped them. I mean, the analogy of the flight.

0:15:05.050 --> 0:15:07.930
<v S4>If you're flying over the Grand Canyon, you get a

0:15:07.930 --> 0:15:11.410
<v S4>sense of the vastness of what's there. But what it

0:15:11.410 --> 0:15:13.930
<v S4>does is it gives you an incentive to say, ah,

0:15:13.960 --> 0:15:16.600
<v S4>now I've seen what's there. I want to explore more

0:15:16.600 --> 0:15:18.580
<v S4>and get on the ground and do that. So that's

0:15:18.580 --> 0:15:22.000
<v S4>the intent. But the thing is always a place to begin.

0:15:22.000 --> 0:15:25.120
<v S4>And so for a newer Christian, this is a great

0:15:25.120 --> 0:15:27.730
<v S4>place to begin. And most of all, for a person

0:15:27.730 --> 0:15:30.550
<v S4>who really doesn't know anything about the Bible, this is

0:15:30.550 --> 0:15:32.890
<v S4>a place to begin. And that really has been my

0:15:32.890 --> 0:15:34.900
<v S4>primary intent in writing the book.

0:15:34.930 --> 0:15:37.690
<v S1>I do see this as a very friendly, very non

0:15:37.690 --> 0:15:41.320
<v S1>stuffy book that I could easily share with a non-believing friend,

0:15:41.320 --> 0:15:44.200
<v S1>and I'm assuming that's no accident. When did you get

0:15:44.200 --> 0:15:47.020
<v S1>the idea for this as a tool that could be

0:15:47.020 --> 0:15:48.430
<v S1>used for non-believers?

0:15:48.460 --> 0:15:51.190
<v S4>Well, I was at a conference in England now a

0:15:51.190 --> 0:15:54.340
<v S4>good number of years ago, and just happened to be

0:15:54.340 --> 0:15:59.200
<v S4>sitting opposite a brother who was a pioneer missionary to

0:15:59.230 --> 0:16:03.070
<v S4>an unreached people group. I'd never met him before, never

0:16:03.070 --> 0:16:06.220
<v S4>met him again. But over that lunch he told me

0:16:06.220 --> 0:16:10.090
<v S4>his story. That was absolutely fascinating. I mean, here is

0:16:10.090 --> 0:16:13.510
<v S4>a man who had gone to an unreached people group.

0:16:13.510 --> 0:16:16.210
<v S4>He had met the tribal chief, been invited to make

0:16:16.210 --> 0:16:19.570
<v S4>his home with this tribe, had built his own home,

0:16:19.600 --> 0:16:23.290
<v S4>had learned their language, and then made his life there

0:16:23.290 --> 0:16:25.750
<v S4>among them. And I'm listening to this stuff. I mean,

0:16:25.780 --> 0:16:28.870
<v S4>it was absolutely extraordinary. It was like an adventure story.

0:16:28.870 --> 0:16:31.660
<v S4>And at one point during the lunch, I said, Tony,

0:16:31.690 --> 0:16:36.010
<v S4>where would you even begin? In explaining the gospel to

0:16:36.040 --> 0:16:39.820
<v S4>people who don't even know who God is? And he said,

0:16:39.820 --> 0:16:43.810
<v S4>we tell them the Bible story. And I thought, if

0:16:43.810 --> 0:16:48.280
<v S4>that's how pioneer missionaries are operating to reach people who

0:16:48.310 --> 0:16:51.400
<v S4>know nothing about the God of the Bible, that's what

0:16:51.400 --> 0:16:53.230
<v S4>we need to do here in America and in the

0:16:53.230 --> 0:16:56.500
<v S4>West more broadly today, because we need to reach a

0:16:56.500 --> 0:17:01.540
<v S4>generation who really have not the faintest idea of who

0:17:01.540 --> 0:17:05.320
<v S4>God is or who we are, or what the human

0:17:05.320 --> 0:17:08.230
<v S4>problem is, or why we would even need a Savior,

0:17:08.260 --> 0:17:11.410
<v S4>let alone what Jesus Christ came into the world to accomplish.

0:17:11.410 --> 0:17:14.470
<v S4>But you see, the very nature of the Bible's story

0:17:14.470 --> 0:17:18.550
<v S4>is that God has laid out step by step these

0:17:18.550 --> 0:17:21.460
<v S4>things that we need to understand in order to grasp

0:17:21.460 --> 0:17:24.970
<v S4>the gospel who God is, who we are, what the

0:17:24.970 --> 0:17:28.600
<v S4>human problem is, why we need a deliverer, who he is,

0:17:28.600 --> 0:17:31.780
<v S4>what Jesus Christ has accomplished, and what he's therefore able

0:17:31.780 --> 0:17:34.240
<v S4>to do in our lives today. And so very simply,

0:17:34.240 --> 0:17:37.540
<v S4>fly through the Bible takes people through this in a

0:17:37.600 --> 0:17:41.590
<v S4>journey from Genesis to Revelation that lays out the big picture,

0:17:41.590 --> 0:17:44.590
<v S4>and it's intended to give people a place to begin.

0:17:44.590 --> 0:17:48.490
<v S1>Section one of the book is devoted to five people

0:17:48.490 --> 0:17:51.340
<v S1>in the Old Testament. Who are the five and how

0:17:51.340 --> 0:17:52.270
<v S1>did you choose them?

0:17:52.570 --> 0:17:55.300
<v S4>Well, actually, they're pretty well self-selected. I mean, you have

0:17:55.300 --> 0:17:58.840
<v S4>to have Adam. You certainly have to have Abraham and Moses.

0:17:58.840 --> 0:18:01.210
<v S4>You have to have King David, and then you have

0:18:01.210 --> 0:18:04.120
<v S4>to have someone from the end of the Old Testament story.

0:18:04.119 --> 0:18:06.880
<v S4>So that would be either Ezra or Nehemiah. And I

0:18:06.880 --> 0:18:11.770
<v S4>went with Ezra. Now these five, if you grasp their stories,

0:18:11.770 --> 0:18:13.480
<v S4>really give you and this is, of course, at a

0:18:13.480 --> 0:18:17.709
<v S4>very high altitude level, they do give you an overview

0:18:17.710 --> 0:18:21.460
<v S4>of what the Old Testament is teaching to us. God

0:18:21.460 --> 0:18:25.389
<v S4>introduces himself in the story of Adam, tells us who

0:18:25.390 --> 0:18:29.500
<v S4>we are in the creation of Adam, made in God's

0:18:29.500 --> 0:18:32.859
<v S4>image tells us the human problem right there in the

0:18:32.859 --> 0:18:36.100
<v S4>story of Abraham. God makes this wonderful promise to bring

0:18:36.130 --> 0:18:39.669
<v S4>blessing through the children of Abraham, and it's going to

0:18:39.670 --> 0:18:44.020
<v S4>be through Abraham's descendants. That blessing will come to all

0:18:44.020 --> 0:18:46.780
<v S4>the families of the earth. You follow the story through

0:18:46.780 --> 0:18:50.860
<v S4>King David and through Ezra. It's all pointing us to Jesus.

0:18:50.859 --> 0:18:53.920
<v S4>And the big picture of the Old Testament is it

0:18:53.920 --> 0:18:56.410
<v S4>shows us why we need the deliverer, and it shows

0:18:56.410 --> 0:18:58.990
<v S4>us why Jesus is the deliverer that we need.

0:18:59.020 --> 0:19:02.199
<v S1>If you're just joining us, Pastor Colin Smith is helping

0:19:02.200 --> 0:19:05.770
<v S1>us fly through the Bible. A new release from Moody Publishers.

0:19:05.770 --> 0:19:09.070
<v S1>I'm John Gager in the co-pilot seat, and this is

0:19:09.070 --> 0:19:11.890
<v S1>the land and the book. Well, section two focuses on

0:19:11.890 --> 0:19:15.429
<v S1>five events in the life of Jesus. Boy, with so

0:19:15.430 --> 0:19:18.790
<v S1>many exciting moments, let's be honest. What grid could you

0:19:18.790 --> 0:19:22.180
<v S1>possibly come up with to select just five?

0:19:22.210 --> 0:19:26.470
<v S4>Well, there are five events. They are that Jesus was born,

0:19:26.470 --> 0:19:30.100
<v S4>that he was tempted, that he was crucified, that he

0:19:30.100 --> 0:19:34.000
<v S4>is risen, and that he has ascended. Now, obviously there's

0:19:34.000 --> 0:19:37.150
<v S4>so much more in the Gospels about the Lord Jesus,

0:19:37.150 --> 0:19:40.870
<v S4>the teaching of Jesus, the miracles of Jesus, the parables

0:19:40.869 --> 0:19:43.960
<v S4>of Jesus, and so many wonderful events in the life

0:19:43.960 --> 0:19:47.380
<v S4>of Jesus. But if a person who knew very little

0:19:47.380 --> 0:19:51.700
<v S4>or nothing at all were to grasp the most important things,

0:19:51.700 --> 0:19:56.200
<v S4>I think that to know that Jesus was born and tempted, crucified, raised,

0:19:56.200 --> 0:20:00.429
<v S4>and ascended would give the first things that need to

0:20:00.430 --> 0:20:03.040
<v S4>be known about the Lord Jesus Christ. These are the

0:20:03.040 --> 0:20:06.190
<v S4>things that point us to who he is, and they're

0:20:06.190 --> 0:20:08.889
<v S4>the things that point us to why we should trust him.

0:20:08.920 --> 0:20:13.330
<v S1>Section three discusses five gifts for every believer. What are

0:20:13.330 --> 0:20:15.909
<v S1>those five? And again, how did you go about identifying

0:20:15.910 --> 0:20:16.480
<v S1>the five?

0:20:16.510 --> 0:20:18.699
<v S4>Well, that's perhaps the hardest of all because there are

0:20:18.700 --> 0:20:21.160
<v S4>so many gifts that are ours when we are in

0:20:21.160 --> 0:20:24.190
<v S4>the Lord Jesus Christ. But the gift of the Holy

0:20:24.190 --> 0:20:26.770
<v S4>Spirit clearly has to be the first from acts and

0:20:26.770 --> 0:20:30.879
<v S4>chapter two. The wonderful gift of faith, the gift of forgiveness,

0:20:30.880 --> 0:20:33.160
<v S4>then the gift of the church. That's one I think

0:20:33.160 --> 0:20:36.790
<v S4>that is often forgotten, that when God reconciles us to

0:20:36.820 --> 0:20:40.720
<v S4>Himself in Christ, he brings us into his body. Of course,

0:20:40.720 --> 0:20:43.480
<v S4>the last one selected itself. It has to be the

0:20:43.510 --> 0:20:46.660
<v S4>gift of heaven. So, I mean, here's a very, very

0:20:46.660 --> 0:20:50.379
<v S4>high altitude journey over the whole Bible story. Five people

0:20:50.380 --> 0:20:53.320
<v S4>in the Old Testament, five events in the Gospels from

0:20:53.320 --> 0:20:56.109
<v S4>the life of Jesus, five gifts that God gives to

0:20:56.140 --> 0:20:59.470
<v S4>all who believe. It's a very high altitude, but it's

0:20:59.470 --> 0:21:00.820
<v S4>a place to begin.

0:21:00.850 --> 0:21:03.459
<v S1>Colin Smith has a voice you might well recognize if

0:21:03.460 --> 0:21:06.790
<v S1>you listen to his daily radio broadcast. Open the Bible.

0:21:06.820 --> 0:21:09.850
<v S1>He joins us today on the Land and the book.

0:21:10.060 --> 0:21:12.430
<v S1>You've walked with the Lord for some time now. Been

0:21:12.430 --> 0:21:15.129
<v S1>a pastor for decades. Still, I have to ask what

0:21:15.160 --> 0:21:17.860
<v S1>surprised you as you put this book together?

0:21:17.890 --> 0:21:23.679
<v S4>Without question, you never come to an end of wonder

0:21:23.680 --> 0:21:27.130
<v S4>at the sheer grace of God. And I think writing

0:21:27.130 --> 0:21:30.399
<v S4>this and just trying to put together the big picture

0:21:30.400 --> 0:21:35.050
<v S4>at a high altitude level, the overwhelming sense is how

0:21:35.080 --> 0:21:38.860
<v S4>amazing God's grace and his extraordinary love to us in

0:21:38.859 --> 0:21:42.370
<v S4>Christ is that he would send His Son, that His

0:21:42.369 --> 0:21:46.510
<v S4>Son would give himself in all that that involved in

0:21:46.510 --> 0:21:51.010
<v S4>order to redeem rebel sinners like ourselves and to bring

0:21:51.010 --> 0:21:55.270
<v S4>people into the joy of knowing him, and then ultimately

0:21:55.270 --> 0:21:59.230
<v S4>into the joy of enjoying him forever in glory. I mean,

0:21:59.260 --> 0:22:04.840
<v S4>that is unfathomable. It is inexhaustible. And I hope that

0:22:04.840 --> 0:22:07.240
<v S4>as people would read the book and get the big

0:22:07.240 --> 0:22:10.780
<v S4>picture of the Bible story, they would say how amazing

0:22:10.780 --> 0:22:14.020
<v S4>God is and how wonderful to come to know him

0:22:14.020 --> 0:22:16.330
<v S4>and to enter into all that is ours in the

0:22:16.330 --> 0:22:17.680
<v S4>Lord Jesus Christ.

0:22:17.710 --> 0:22:21.490
<v S1>Now every chapter ends with questions for reflection and discussion.

0:22:21.490 --> 0:22:24.430
<v S1>Nothing new there, but I think the way that you

0:22:24.460 --> 0:22:28.570
<v S1>phrase the questions does a terrific job of sparking and

0:22:28.570 --> 0:22:32.650
<v S1>then guiding conversations I would love to have with my

0:22:32.650 --> 0:22:35.410
<v S1>unsaved friends. What's your thought on this? What went into

0:22:35.410 --> 0:22:38.530
<v S1>those questions and how did you frame them just right?

0:22:38.560 --> 0:22:41.170
<v S4>Well, I have to give credit to my friend and

0:22:41.170 --> 0:22:44.139
<v S4>colleague Tim Augustine, who was the one who drafted the

0:22:44.140 --> 0:22:46.300
<v S4>questions on this. And I think that he has done

0:22:46.300 --> 0:22:49.389
<v S4>an outstanding job. And I think that for this reason,

0:22:49.390 --> 0:22:51.790
<v S4>that they're not the kind of questions that you need

0:22:51.790 --> 0:22:54.639
<v S4>to have a vast fund of knowledge to answer. And

0:22:54.640 --> 0:22:56.740
<v S4>they're not the kind of questions that just lead to

0:22:56.770 --> 0:22:59.290
<v S4>a yes no and a dead end in the conversation.

0:22:59.290 --> 0:23:04.570
<v S4>They're deliberately designed with a particular setting in view, a

0:23:04.570 --> 0:23:07.479
<v S4>believer talking to someone who does not yet know the

0:23:07.480 --> 0:23:10.540
<v S4>Lord Jesus Christ. And so the kinds of questions that

0:23:10.540 --> 0:23:13.870
<v S4>are here are very discussable over a cup of coffee.

0:23:13.900 --> 0:23:16.600
<v S4>I mean, for example, first question at the end of

0:23:16.600 --> 0:23:20.260
<v S4>the section on Adam, what's your first reaction to hearing

0:23:20.260 --> 0:23:22.600
<v S4>that we are made in the image of God? Well,

0:23:22.600 --> 0:23:26.199
<v S4>that's a very discussable question. What do you think you

0:23:26.200 --> 0:23:28.330
<v S4>would have liked about living in the Garden of Eden,

0:23:28.330 --> 0:23:30.530
<v S4>and why did you choose that? So you can see

0:23:30.530 --> 0:23:34.129
<v S4>these are questions that are designed to help people interact

0:23:34.130 --> 0:23:37.730
<v S4>with the big picture of the Bible's story. And because

0:23:37.730 --> 0:23:41.300
<v S4>of the conviction that if we can introduce the truth

0:23:41.300 --> 0:23:44.780
<v S4>of the Scripture to people's lives, it's living seed, and

0:23:44.780 --> 0:23:46.820
<v S4>if we put living seed in the ground, then we've

0:23:46.820 --> 0:23:49.370
<v S4>got reason to hope that there's going to be some

0:23:49.369 --> 0:23:52.580
<v S4>life that will actually grow up. So I find that

0:23:52.580 --> 0:23:55.669
<v S4>regularly now, for some time, we've been saying to the

0:23:55.670 --> 0:23:58.520
<v S4>folks in the church that I serve here now, who

0:23:58.520 --> 0:24:01.159
<v S4>is there in your life who needs to know the

0:24:01.190 --> 0:24:04.100
<v S4>God of the Bible and just might be open to

0:24:04.130 --> 0:24:07.250
<v S4>a conversation around the scriptures with you if you were

0:24:07.250 --> 0:24:09.830
<v S4>to ask them? And the whole idea of this book

0:24:09.830 --> 0:24:13.070
<v S4>is it's a very simple tool that a Christian could

0:24:13.070 --> 0:24:17.510
<v S4>use to open conversation with someone who needs to know

0:24:17.510 --> 0:24:19.550
<v S4>the God of the Bible and come to saving faith

0:24:19.550 --> 0:24:21.080
<v S4>in the Lord Jesus Christ. All right, I.

0:24:21.080 --> 0:24:23.300
<v S1>Have to ask. I know the book is fairly new yet,

0:24:23.300 --> 0:24:26.960
<v S1>but what kinds of stories have you heard as people

0:24:26.960 --> 0:24:30.290
<v S1>share this biblical view from above with others.

0:24:30.290 --> 0:24:32.510
<v S4>Well, I'm absolutely thrilled at the way that people are

0:24:32.510 --> 0:24:36.110
<v S4>using it. Folks are using it, for example, with their grandchildren,

0:24:36.109 --> 0:24:39.500
<v S4>as a means of trying to introduce grandchildren to the truth,

0:24:39.500 --> 0:24:41.720
<v S4>and especially if they're not coming to church. This is

0:24:41.720 --> 0:24:45.139
<v S4>a wonderful, wonderful means of doing that. We have people

0:24:45.140 --> 0:24:47.210
<v S4>who are using it over a cup of coffee, just

0:24:47.210 --> 0:24:50.960
<v S4>meeting with folks and using the questions. You can read

0:24:50.960 --> 0:24:54.290
<v S4>each section in, I don't know, John. Five minutes, just

0:24:54.290 --> 0:24:58.220
<v S4>five minutes. It's very easy. So it's easy to say, hey,

0:24:58.220 --> 0:24:59.870
<v S4>could we just read a little bit and then talk

0:24:59.869 --> 0:25:02.510
<v S4>about it? And people are doing that. We've had people

0:25:02.510 --> 0:25:05.449
<v S4>who are doing it over text, communicating in that kind

0:25:05.450 --> 0:25:08.810
<v S4>of way, sustaining conversations with people sometimes who are many,

0:25:08.810 --> 0:25:12.919
<v S4>many miles away but open to talk around the scriptures

0:25:12.920 --> 0:25:16.250
<v S4>and where the Word of God is drip fed into

0:25:16.250 --> 0:25:19.130
<v S4>a person's life, we can have great confidence that God

0:25:19.130 --> 0:25:19.940
<v S4>will bring fruit.

0:25:19.970 --> 0:25:22.490
<v S1>Okay, my conviction is that this book view from above

0:25:22.520 --> 0:25:25.250
<v S1>is sort of like a cheat sheet. All right, Pastor Collin,

0:25:25.250 --> 0:25:27.470
<v S1>you've done the work for us. Not only have you

0:25:27.500 --> 0:25:32.660
<v S1>made the scriptures plain level, simplified, understandable, but you've even

0:25:32.660 --> 0:25:35.869
<v S1>handed us the conversation material that we can use. I

0:25:35.869 --> 0:25:37.730
<v S1>just want to say a great big thank you.

0:25:37.760 --> 0:25:40.189
<v S4>Well thank you. I hope that people will find it

0:25:40.190 --> 0:25:41.150
<v S4>really useful.

0:25:41.180 --> 0:25:44.359
<v S1>That's Colin Smith, who's written the Moody Publishers book Fly

0:25:44.390 --> 0:25:46.700
<v S1>Through the Bible. Check it out, a link at our website.

0:25:46.730 --> 0:25:49.760
<v S1>The land and the book. Org and up next, it's

0:25:49.760 --> 0:25:51.920
<v S1>our friend Charlie Dyer, and I'm looking forward to his

0:25:51.920 --> 0:25:55.070
<v S1>answers to your questions. That's next on the land and

0:25:55.070 --> 0:26:09.169
<v S1>the book. From Moody Radio. This is the land and

0:26:09.170 --> 0:26:12.560
<v S1>the book. I'm John Gager. Boy, Israel has been in

0:26:12.560 --> 0:26:15.350
<v S1>the news a lot over the past year, and as

0:26:15.350 --> 0:26:18.139
<v S1>we know, the Bible is jam packed with end times

0:26:18.140 --> 0:26:21.770
<v S1>prophecies about epic world events, the regathering of the Jewish

0:26:21.770 --> 0:26:25.730
<v S1>people to their ancient homeland and Jesus soon return. It

0:26:25.730 --> 0:26:27.980
<v S1>is crucial for us as believers to have a proper

0:26:27.980 --> 0:26:31.459
<v S1>understanding of of Bible prophecy. So our view of the

0:26:31.460 --> 0:26:34.850
<v S1>future is shaped by Scripture and not just today's headlines.

0:26:34.880 --> 0:26:36.919
<v S2>And with that in mind, our friends at Life and

0:26:36.920 --> 0:26:41.420
<v S2>Messiah have published a book titled God, Israel and Bible Prophecy,

0:26:41.420 --> 0:26:43.520
<v S2>and they're offering it to listeners of the land in

0:26:43.520 --> 0:26:46.580
<v S2>the book for a limited time. This informative book is

0:26:46.580 --> 0:26:50.450
<v S2>focused on providing readers with a deeper understanding and greater

0:26:50.450 --> 0:26:53.960
<v S2>appreciation of what God has in store for Israel and

0:26:53.960 --> 0:26:56.780
<v S2>the nations by digging into what the scriptures say about

0:26:56.780 --> 0:27:00.260
<v S2>these issues. Now, if you're interested in learning more about

0:27:00.260 --> 0:27:04.100
<v S2>what God has in store, visit Life in Messiah. Org

0:27:04.100 --> 0:27:06.649
<v S2>and click on the Moody Radio button there to find

0:27:06.650 --> 0:27:10.220
<v S2>out how you can receive your copy of God, Israel

0:27:10.220 --> 0:27:14.540
<v S2>and Bible Prophecy. That's life in messiah.org.

0:27:14.780 --> 0:27:17.240
<v S1>Thank you very much for that. And let's dig into

0:27:17.240 --> 0:27:20.480
<v S1>today's question, starting with Steve's. And he takes us to

0:27:20.510 --> 0:27:23.930
<v S1>the story of Joseph in Egypt managing the crisis of

0:27:23.930 --> 0:27:26.689
<v S1>the famine And ultimately, when the people run out of

0:27:26.690 --> 0:27:29.450
<v S1>money in Egypt to buy grain, Joseph has them sell

0:27:29.450 --> 0:27:32.600
<v S1>their livestock, then their land, and it all ultimately feels

0:27:32.600 --> 0:27:36.170
<v S1>like communism. Is that what this is really talking about here, Charlie?

0:27:36.200 --> 0:27:38.810
<v S2>Well, I read the account in a different way. The

0:27:38.810 --> 0:27:42.169
<v S2>seven years of abundance were apparently exceptionally Bountiful, and I

0:27:42.170 --> 0:27:45.050
<v S2>say that because just collecting 20% of the produce of

0:27:45.050 --> 0:27:48.109
<v S2>those seven good years was sufficient to feed the entire

0:27:48.109 --> 0:27:52.040
<v S2>population of Egypt and other countries for the next seven years.

0:27:52.070 --> 0:27:55.129
<v S2>Taxes were always a function of government, and in this

0:27:55.130 --> 0:27:57.650
<v S2>case the tax was collected to care for the people.

0:27:57.680 --> 0:28:00.830
<v S2>Another point I find fascinating is that if 20% was

0:28:00.830 --> 0:28:04.189
<v S2>sufficient to provide for the entire population, what did the

0:28:04.190 --> 0:28:07.400
<v S2>people do with the other 80% they kept? I suspect

0:28:07.400 --> 0:28:10.040
<v S2>the amount harvested each of those years would have produced

0:28:10.040 --> 0:28:13.369
<v S2>a large surplus for the people had they harbored their resources.

0:28:13.369 --> 0:28:16.100
<v S2>But human nature being what it is, much of the

0:28:16.100 --> 0:28:19.220
<v S2>bounty in those seven good years was likely consumed by

0:28:19.220 --> 0:28:23.420
<v S2>the people who somehow thought the Bountiful harvest would continue indefinitely. Now,

0:28:23.420 --> 0:28:27.080
<v S2>the idea of giving away the surplus in exchange for promises. Well,

0:28:27.080 --> 0:28:29.810
<v S2>that doesn't match the mindset of leaders at that time.

0:28:29.840 --> 0:28:33.200
<v S2>Pharaoh was responsible for outfitting and supporting a standing army

0:28:33.200 --> 0:28:36.560
<v S2>to protect the land. He had expenditures for building projects,

0:28:36.560 --> 0:28:39.470
<v S2>so funds were necessary. But finally, I see in the

0:28:39.470 --> 0:28:42.590
<v S2>phrases in chapter 47 about selling the land to Pharaoh

0:28:42.590 --> 0:28:45.950
<v S2>and becoming slaves to Pharaoh. In a more figurative sense.

0:28:45.950 --> 0:28:49.550
<v S2>In that context, as the bargain worked out, Joseph provided

0:28:49.550 --> 0:28:52.640
<v S2>the people with food and with seed to grow their crops.

0:28:52.640 --> 0:28:55.100
<v S2>They were to give 20% of what they produced to Pharaoh,

0:28:55.130 --> 0:28:59.180
<v S2>while they kept the remaining 80% for themselves. That's actually

0:28:59.180 --> 0:29:02.030
<v S2>paralleling the tax at the beginning of the section. So

0:29:02.030 --> 0:29:05.090
<v S2>they were still on their own land and still keeping 80%

0:29:05.090 --> 0:29:07.610
<v S2>of all they produced. And that's not communism.

0:29:07.640 --> 0:29:11.540
<v S1>Agreed. Todd takes us to Second Chronicles 14, verse nine,

0:29:11.540 --> 0:29:15.530
<v S1>where we read of a Kushite army of 1 million men.

0:29:15.560 --> 0:29:18.950
<v S1>He asks, were armies that size typical in the ancient

0:29:18.950 --> 0:29:19.850
<v S1>Middle East?

0:29:20.060 --> 0:29:22.310
<v S2>Well, I need to answer two ways. First, armies could

0:29:22.340 --> 0:29:24.739
<v S2>be large and I tend to take numbers found in

0:29:24.740 --> 0:29:27.770
<v S2>the Bible, even large numbers literally. For example, I take

0:29:27.770 --> 0:29:32.750
<v S2>the number of Israelite fighting men in numbers two, 603,550

0:29:32.780 --> 0:29:35.840
<v S2>at face value. I take the number of Assyrian soldiers

0:29:35.840 --> 0:29:40.280
<v S2>killed by God in Isaiah 37, the 185,000, as a

0:29:40.280 --> 0:29:44.000
<v S2>literal round number. There. Now, second, in this particular case,

0:29:44.000 --> 0:29:46.640
<v S2>I find it interesting that it's a very round number,

0:29:46.640 --> 0:29:50.060
<v S2>which suggests to me it's intended as an approximation the

0:29:50.060 --> 0:29:54.170
<v S2>literal wording. In Hebrew there is a thousand thousands, which

0:29:54.170 --> 0:29:57.710
<v S2>seems designed to describe a general number. The NIV actually

0:29:57.740 --> 0:30:00.830
<v S2>captures the essence of what was intended by translating it

0:30:00.830 --> 0:30:04.100
<v S2>not literally, but as a vast army. In that sense,

0:30:04.100 --> 0:30:06.380
<v S2>I see it similar to the description of the Midianite

0:30:06.380 --> 0:30:09.110
<v S2>army in judges seven, which was said to be as

0:30:09.110 --> 0:30:11.989
<v S2>numerous as the sand on the seashore. So could it

0:30:11.990 --> 0:30:14.240
<v S2>have been a 1 million man army? I'll have to

0:30:14.240 --> 0:30:17.600
<v S2>allow for that possibility that I'm not sure who would

0:30:17.630 --> 0:30:20.090
<v S2>have been doing that counting, though. I tend to think

0:30:20.090 --> 0:30:22.320
<v S2>of it, though, since it's from Israel's perspective as a

0:30:22.320 --> 0:30:25.020
<v S2>round number. It used to picture this vast army that

0:30:25.020 --> 0:30:28.800
<v S2>appeared from a human perspective to be unstoppable. And yet

0:30:28.830 --> 0:30:30.390
<v S2>God gives Israel the victory.

0:30:30.420 --> 0:30:34.410
<v S1>Renee asks, how do we know that Matthew, Levi, and

0:30:34.410 --> 0:30:38.370
<v S1>Zacchaeus were collecting taxes on behalf of the Romans, and

0:30:38.370 --> 0:30:41.520
<v S1>therefore traitors to their own people? Didn't the Jewish government

0:30:41.550 --> 0:30:42.600
<v S1>tax the people?

0:30:42.600 --> 0:30:45.330
<v S2>Well, there were two major types of taxes collected at

0:30:45.330 --> 0:30:47.490
<v S2>the time of Jesus. There was a temple tax to

0:30:47.520 --> 0:30:50.160
<v S2>be paid by individuals for the upkeep of the temple.

0:30:50.190 --> 0:30:53.280
<v S2>In fact, that tax is pictured in Matthew 17, where

0:30:53.280 --> 0:30:56.370
<v S2>Peter was asked if Jesus paid the temple tax. The

0:30:56.370 --> 0:30:59.940
<v S2>amount collected, which was a stater or a shekel, covered

0:30:59.940 --> 0:31:02.610
<v S2>both Jesus and Peter for the amount required to pay

0:31:02.610 --> 0:31:06.630
<v S2>that tax. Now the other case, when Jesus called Matthew

0:31:06.630 --> 0:31:09.540
<v S2>to follow him in Matthew nine, the account says Matthew

0:31:09.570 --> 0:31:12.810
<v S2>was seated at the tax booth, and later Jesus reclined

0:31:12.810 --> 0:31:15.720
<v S2>at table with many tax collectors. And it's the same

0:31:15.720 --> 0:31:18.480
<v S2>version of that word that's used there to describe those

0:31:18.480 --> 0:31:21.960
<v S2>who collected taxes, either for the Romans directly or for

0:31:21.960 --> 0:31:25.410
<v S2>those who, like Herod Agrippa, controlled the area and ruled

0:31:25.410 --> 0:31:28.080
<v S2>under Roman authority. Now, the first kind of tax for

0:31:28.080 --> 0:31:30.300
<v S2>the temple that was biblical in the sense that it

0:31:30.300 --> 0:31:33.390
<v S2>was described in the Bible, it was the tax required

0:31:33.390 --> 0:31:36.420
<v S2>by the Romans that was so hated. And the negative

0:31:36.420 --> 0:31:39.930
<v S2>response to Jesus dining with Matthew and the other tax collectors,

0:31:39.930 --> 0:31:42.150
<v S2>I think, is what lets us know that the ones

0:31:42.150 --> 0:31:45.360
<v S2>collecting the tax there were the ones supporting Rome.

0:31:45.390 --> 0:31:48.150
<v S1>Hope you're enjoying this third segment on the land and

0:31:48.150 --> 0:31:50.070
<v S1>the book, and I hope you know that your question

0:31:50.070 --> 0:31:52.650
<v S1>is always welcome. Love to add yours to the mix

0:31:52.650 --> 0:31:57.090
<v S1>when you email us at the Land and the book@moody.edu.

0:31:57.120 --> 0:31:59.760
<v S1>This next question takes us to the account of David

0:31:59.760 --> 0:32:02.850
<v S1>defeating Goliath. The Bible says that David killed him with

0:32:02.850 --> 0:32:06.510
<v S1>a stone from his sling, which of course hit Goliath's forehead.

0:32:06.510 --> 0:32:09.660
<v S1>Yet in reading the account, it seems like double talk.

0:32:09.660 --> 0:32:13.290
<v S1>David killed him and then took Goliath's sword and killed

0:32:13.290 --> 0:32:15.810
<v S1>him by cutting his head off. How do I answer

0:32:15.810 --> 0:32:18.960
<v S1>the person who brought this apparent contradiction to my attention,

0:32:18.990 --> 0:32:20.220
<v S1>asks this listener.

0:32:20.340 --> 0:32:22.620
<v S2>I have a great answer for this one because I

0:32:22.620 --> 0:32:26.550
<v S2>love that spot. The entire story, including those two statements

0:32:26.550 --> 0:32:29.459
<v S2>about Goliath dying, make perfect sense if we view it

0:32:29.460 --> 0:32:32.550
<v S2>in its geographical context. The battle took place in the

0:32:32.550 --> 0:32:35.730
<v S2>Ala valley. The Philistine forward lines it says in verse one,

0:32:35.760 --> 0:32:38.219
<v S2>were at Socoh. The Israelites were on a hill on

0:32:38.220 --> 0:32:40.230
<v S2>the other side of the valley between them. Now I've

0:32:40.260 --> 0:32:42.900
<v S2>been on Soco. I've stood there. The distance between the

0:32:42.900 --> 0:32:45.240
<v S2>front lines of the Philistines and where the battle took

0:32:45.240 --> 0:32:49.620
<v S2>place is about 4/10 of a mile. About 2100ft, or

0:32:49.650 --> 0:32:53.520
<v S2>about the equivalent of seven football fields. Now, from this distance,

0:32:53.520 --> 0:32:56.190
<v S2>the Philistines, they could make out Goliath and his Armorbearer,

0:32:56.190 --> 0:32:58.680
<v S2>and maybe young David. But they would have been rather

0:32:58.680 --> 0:33:01.920
<v S2>tiny figures in the distance. Now, here's why that's so important.

0:33:01.950 --> 0:33:04.200
<v S2>David took a stone, put it in his sling, struck

0:33:04.200 --> 0:33:07.110
<v S2>Goliath and killed him. And Goliath really was dead when

0:33:07.110 --> 0:33:09.540
<v S2>that stone, which was about the size of a human fist,

0:33:09.570 --> 0:33:12.630
<v S2>hit him in the forehead. But what did the Philistines

0:33:12.660 --> 0:33:14.820
<v S2>see from up on the hill? Well, they saw David

0:33:14.850 --> 0:33:17.550
<v S2>twirl his arm, and they saw Goliath fall to the ground.

0:33:17.550 --> 0:33:20.010
<v S2>But then they're wondering, did he stumble? You know, maybe

0:33:20.040 --> 0:33:22.620
<v S2>he just was stunned. They have no idea. And I

0:33:22.620 --> 0:33:24.390
<v S2>can almost hear him shouting out, hey, come on, Goliath!

0:33:24.420 --> 0:33:26.460
<v S2>Get up, big boy. You can do it. But then

0:33:26.460 --> 0:33:29.520
<v S2>David runs over, grabs Goliath's sword, chops off the head

0:33:29.520 --> 0:33:32.580
<v S2>and holds it up. And now the Philistines knew that

0:33:32.580 --> 0:33:35.610
<v S2>David had killed Goliath. So the first pronouncement of death

0:33:35.610 --> 0:33:39.000
<v S2>was the actual moment Goliath died. The second was the

0:33:39.000 --> 0:33:42.120
<v S2>actual moment the Philistines, and probably the Israelites as well,

0:33:42.150 --> 0:33:45.120
<v S2>could see for themselves that Goliath was dead.

0:33:45.150 --> 0:33:48.450
<v S1>Nancy asks, how important is it to be firm on

0:33:48.450 --> 0:33:52.590
<v S1>a pre-trib end times viewpoint, or is that presumptuous also?

0:33:52.620 --> 0:33:56.310
<v S1>What are the reasons that the pre-trib viewpoint is under attack?

0:33:56.340 --> 0:33:58.740
<v S2>Okay, that's like saying sic em to a dog. To me,

0:33:58.770 --> 0:34:01.440
<v S2>I hold to a pre-trib position because I think it

0:34:01.440 --> 0:34:04.260
<v S2>makes the most sense in what the Bible presents. Volumes

0:34:04.260 --> 0:34:06.300
<v S2>have been written here, so let me give a relatively

0:34:06.300 --> 0:34:09.330
<v S2>short summary. The ultimate issue is the purpose for the

0:34:09.330 --> 0:34:13.500
<v S2>coming tribulation period. That seven year period mentioned in Daniel nine,

0:34:13.620 --> 0:34:17.250
<v S2>verse 27, in verses 24 to 27 of that chapter,

0:34:17.280 --> 0:34:20.400
<v S2>God told Daniel that 70 weeks, that is, 70 groups

0:34:20.400 --> 0:34:23.790
<v S2>of seven years have been decreed for your people, the Jews,

0:34:23.790 --> 0:34:27.719
<v S2>and your holy city, Jerusalem. God then provides a timeline

0:34:27.719 --> 0:34:30.930
<v S2>going forth of of the future history of Jerusalem and

0:34:30.930 --> 0:34:34.410
<v S2>the Jewish people. The first 69 weeks of years, the

0:34:34.410 --> 0:34:38.100
<v S2>first 483 years, was fulfilled the very day Jesus rode

0:34:38.100 --> 0:34:41.070
<v S2>into Jerusalem as the Messiah on the colt, the foal

0:34:41.070 --> 0:34:44.670
<v S2>of a donkey. And then the timeline temporarily stops before

0:34:44.670 --> 0:34:47.160
<v S2>the beginning of the final seven year period. He says

0:34:47.160 --> 0:34:49.110
<v S2>the Messiah is going to be cut off and have nothing.

0:34:49.110 --> 0:34:51.240
<v S2>The prince who is to come will destroy the city

0:34:51.239 --> 0:34:53.250
<v S2>and the sanctuary in a time of trouble, for the

0:34:53.250 --> 0:34:55.890
<v S2>Jewish people will come. And then in verse 27, he

0:34:55.890 --> 0:34:58.680
<v S2>picks up the final seven year period and divides it

0:34:58.680 --> 0:35:01.739
<v S2>into two halves. But my point here is the entire period,

0:35:01.739 --> 0:35:04.290
<v S2>the entire seven years is for your people. That is,

0:35:04.290 --> 0:35:07.830
<v S2>the Jews and your holy city that is Jerusalem. In

0:35:07.830 --> 0:35:11.850
<v S2>Matthew 24, just before his crucifixion, Jesus gave his disciples

0:35:11.880 --> 0:35:14.910
<v S2>a picture of what the future held for them, and

0:35:14.910 --> 0:35:17.640
<v S2>he describes several things. In fact, at one point, though,

0:35:17.640 --> 0:35:20.700
<v S2>he says in verse 15, you'll see an abomination of

0:35:20.700 --> 0:35:23.730
<v S2>desolation spoken of through Daniel the prophet standing in the

0:35:23.730 --> 0:35:27.299
<v S2>holy place. Well, that comes from Daniel 927 and then

0:35:27.300 --> 0:35:30.360
<v S2>he says, when that happens, he puts it into a

0:35:30.360 --> 0:35:33.270
<v S2>Jewish context, because he says, those who are in Judea

0:35:33.270 --> 0:35:36.810
<v S2>must flee and pray. Your flight won't be on the Sabbath,

0:35:36.900 --> 0:35:38.910
<v S2>for there will be a great tribulation, such as has

0:35:38.910 --> 0:35:41.549
<v S2>not occurred since the beginning of the world. The point, though,

0:35:41.550 --> 0:35:45.030
<v S2>is as Jesus describes his future time of tribulation, he

0:35:45.030 --> 0:35:47.670
<v S2>connects it with Judea and with the Sabbath with the

0:35:47.670 --> 0:35:51.420
<v S2>Jewish people. Just like Daniel nine said, I could go

0:35:51.420 --> 0:35:53.489
<v S2>on in the book of revelation as well. But my

0:35:53.489 --> 0:35:57.120
<v S2>whole point here is the pre-tribulational position makes the most

0:35:57.120 --> 0:36:00.000
<v S2>sense if you take the Bible at face value. Now

0:36:00.030 --> 0:36:03.180
<v S2>why is the Pre-tribulational position under attack? I think it's

0:36:03.180 --> 0:36:06.180
<v S2>largely because people today really don't know the Bible, and

0:36:06.180 --> 0:36:08.400
<v S2>as a result, they're afraid to take a firm position

0:36:08.400 --> 0:36:11.489
<v S2>on anything unless they're sure most others agree with them.

0:36:11.520 --> 0:36:13.890
<v S2>You know, it's scholarly to question, even to scoff at

0:36:13.890 --> 0:36:17.070
<v S2>things that seem to be, quote, simplistic in their understanding

0:36:17.070 --> 0:36:20.310
<v S2>of the Bible. But I hold to a pre-tribulation rapture

0:36:20.310 --> 0:36:23.759
<v S2>because I believe the Bible pictures the final seven year period,

0:36:23.760 --> 0:36:26.580
<v S2>focusing on Israel in a unique and special way. So

0:36:26.580 --> 0:36:28.799
<v S2>God's going to remove the church from the earth and

0:36:28.800 --> 0:36:31.140
<v S2>then begin his program again with Israel for that final

0:36:31.140 --> 0:36:34.170
<v S2>period leading up to the second coming of Jesus. And

0:36:34.170 --> 0:36:36.480
<v S2>I think those two groups are distinct in the outworking

0:36:36.510 --> 0:36:37.590
<v S2>of God's plan.

0:36:37.860 --> 0:36:40.860
<v S1>I'm looking forward to Charlie's devotional. It's next right here

0:36:40.860 --> 0:36:56.070
<v S1>on the land and the book. Of revelation. Welcome back

0:36:56.070 --> 0:36:58.710
<v S1>to the land and the book with our host, Charlie Dyer.

0:36:58.739 --> 0:37:01.380
<v S1>I'm John Geiger and Charlie. I heard about a guy

0:37:01.410 --> 0:37:04.589
<v S1>the other day who was on the phone in the car,

0:37:04.890 --> 0:37:07.350
<v S1>his wife back home. He's driving to work, and she says,

0:37:07.350 --> 0:37:09.300
<v S1>you know, I heard there's a report of some guy

0:37:09.330 --> 0:37:12.420
<v S1>driving the wrong way on the on the highway. he says.

0:37:12.420 --> 0:37:15.450
<v S1>It's not just one guy, it's just about everybody driving

0:37:15.450 --> 0:37:18.420
<v S1>the wrong way. Charlie, I wonder if that isn't something

0:37:18.450 --> 0:37:21.270
<v S1>of a setup for your devotional today titled Going the

0:37:21.270 --> 0:37:23.640
<v S1>Wrong Way on a One Way Highway.

0:37:23.670 --> 0:37:26.520
<v S2>John, it's better than you can possibly imagine.

0:37:26.940 --> 0:37:29.400
<v S1>I'm looking forward to what you've got for us as

0:37:29.400 --> 0:37:32.130
<v S1>we begin a look at the High Holy Days. Before

0:37:32.130 --> 0:37:34.529
<v S1>we get to Charlie's devotional, though, let's pause for this

0:37:34.530 --> 0:37:37.680
<v S1>testimony from somebody who's traveled to the Holy Land and

0:37:37.680 --> 0:37:39.989
<v S1>comes back with this moment for us.

0:37:43.830 --> 0:37:47.580
<v S5>Hi, I'm Jackie, and this has been a wonderful experience

0:37:47.580 --> 0:37:51.509
<v S5>for me. I've traveled a great deal, and this was

0:37:51.840 --> 0:37:56.730
<v S5>a really important trip for me. And I just appreciate

0:37:56.730 --> 0:38:01.770
<v S5>all the minute things we've learned. Um, we went into

0:38:01.770 --> 0:38:05.760
<v S5>the Groovin Valley and down in a cave and saw

0:38:05.760 --> 0:38:10.440
<v S5>the oil press. The way that the early Jews had

0:38:10.440 --> 0:38:14.279
<v S5>to make oil from the olives, and I'd also had

0:38:14.280 --> 0:38:16.680
<v S5>a lesson in a small group at home where we

0:38:16.680 --> 0:38:18.960
<v S5>had done that. So it was really fun to see

0:38:18.960 --> 0:38:22.739
<v S5>the actual, you know, oil press and do that. And

0:38:22.770 --> 0:38:27.060
<v S5>the olive oil press and the word Gethsemane have the

0:38:27.060 --> 0:38:29.700
<v S5>same kind of meaning. And we always hear about the

0:38:29.700 --> 0:38:31.890
<v S5>Garden of Gethsemane. But that was a new way to

0:38:31.920 --> 0:38:35.970
<v S5>think about it. And it's just been a wonderful experience.

0:38:37.860 --> 0:38:39.750
<v S1>All right. We're headed to the Old Testament today. Where

0:38:39.750 --> 0:38:41.820
<v S1>are we going, Charlie, with your devotional. Uh, we're.

0:38:41.820 --> 0:38:44.310
<v S2>Heading into the book of Leviticus to talk about going

0:38:44.340 --> 0:38:46.980
<v S2>the wrong way on this one way highway. And, John,

0:38:46.980 --> 0:38:50.130
<v S2>where I live, there are a number of interstate highways

0:38:50.130 --> 0:38:52.980
<v S2>and other limited access roads. Uh, that's why I was

0:38:52.980 --> 0:38:56.400
<v S2>thinking of your opening comment there. The entrances and exits

0:38:56.400 --> 0:39:00.330
<v S2>are clearly marked. And yet several times every year, news

0:39:00.360 --> 0:39:03.510
<v S2>outlets carry stories of individuals who manage to drive past

0:39:03.510 --> 0:39:07.140
<v S2>giant wrong way, do not enter signs, and head up

0:39:07.140 --> 0:39:09.900
<v S2>the off ramp onto the divided highway going in the

0:39:09.900 --> 0:39:13.410
<v S2>wrong direction. Sometimes the police are able to arrive in

0:39:13.410 --> 0:39:16.500
<v S2>time to avoid an accident, but sadly there have been

0:39:16.500 --> 0:39:20.730
<v S2>serious injuries and fatalities as these clueless drivers head into

0:39:20.760 --> 0:39:25.080
<v S2>oncoming traffic. Now such Wrong-Way driving usually results from one

0:39:25.110 --> 0:39:29.430
<v S2>of four reasons. Impaired judgment caused by drugs or alcohol

0:39:29.460 --> 0:39:34.680
<v S2>diminished sight, especially among the elderly, mental impairment, and finally

0:39:34.680 --> 0:39:37.620
<v S2>a lack of familiarity with the area. The highway system

0:39:37.620 --> 0:39:41.759
<v S2>or the signage. The specific cause for each incident might vary,

0:39:41.760 --> 0:39:44.969
<v S2>but the end result can be a serious accident. Yet

0:39:44.969 --> 0:39:47.430
<v S2>while driving the wrong way on a one way highway

0:39:47.430 --> 0:39:51.210
<v S2>can cause a physical disaster. Going the wrong way spiritually

0:39:51.210 --> 0:39:55.380
<v S2>can have even more catastrophic results. To understand how we're

0:39:55.380 --> 0:39:59.520
<v S2>heading into the Sinai Peninsula after Israel's exodus from Egypt

0:39:59.610 --> 0:40:03.270
<v S2>in Exodus 40, the newly fashioned tabernacle is finally set

0:40:03.270 --> 0:40:06.150
<v S2>up on the first day of the first month. That's

0:40:06.150 --> 0:40:10.350
<v S2>almost exactly a year after the institution of Passover. And

0:40:10.350 --> 0:40:13.110
<v S2>what an eventful year it's been. But now Israel is

0:40:13.110 --> 0:40:15.810
<v S2>ready to serve the Lord and move forward. The Book

0:40:15.810 --> 0:40:18.420
<v S2>of Leviticus begins in chapters 1 to 7, with the

0:40:18.420 --> 0:40:21.810
<v S2>institution of the five main offerings to be presented to

0:40:21.840 --> 0:40:24.810
<v S2>the Lord. Then, in chapters eight and nine, Aaron and

0:40:24.810 --> 0:40:30.089
<v S2>his sons are ordained into the priesthood and begin their ministry. Unfortunately,

0:40:30.090 --> 0:40:32.400
<v S2>that's when two of Aaron's sons go for a priestly

0:40:32.400 --> 0:40:35.879
<v S2>joyride and start heading the wrong direction on a one

0:40:35.910 --> 0:40:40.469
<v S2>way spiritual highway. The account begins in Leviticus ten. Aaron's

0:40:40.469 --> 0:40:43.890
<v S2>sons Nadab and Abihu took their sensors, put fire in them,

0:40:43.890 --> 0:40:48.120
<v S2>and added incense, and they offered unauthorized fire before the Lord,

0:40:48.120 --> 0:40:51.390
<v S2>contrary to his command. So fire came out from the

0:40:51.390 --> 0:40:54.330
<v S2>presence of the Lord and consumed them, and they died

0:40:54.330 --> 0:40:57.090
<v S2>before the Lord. Now we're not told directly what they

0:40:57.120 --> 0:41:00.810
<v S2>had done wrong, though. Verses 8 to 10 suggest one

0:41:00.810 --> 0:41:04.590
<v S2>reason for this spiritual crash was drunkenness on their part.

0:41:04.620 --> 0:41:06.989
<v S2>Then the Lord said to Aaron, you and your sons

0:41:06.989 --> 0:41:09.930
<v S2>are not to drink wine or other fermented drink. Whenever

0:41:09.930 --> 0:41:12.210
<v S2>you go into the tent of meeting or you will die.

0:41:12.239 --> 0:41:15.660
<v S2>This is a lasting ordinance for generations to come. You

0:41:15.660 --> 0:41:18.750
<v S2>must distinguish between the holy and the common, between the

0:41:18.750 --> 0:41:22.830
<v S2>unclean and the clean. Aaron's sons had apparently been drinking

0:41:22.830 --> 0:41:26.310
<v S2>before going into God's presence to offer the incense. We're

0:41:26.310 --> 0:41:29.160
<v S2>not told exactly what they did wrong, apart from offering

0:41:29.160 --> 0:41:33.420
<v S2>strange or unauthorized fire before the Lord. Perhaps they used

0:41:33.420 --> 0:41:36.000
<v S2>coals in their sensors that hadn't come from off the

0:41:36.000 --> 0:41:39.300
<v S2>altar as prescribed by God. Or perhaps they came into

0:41:39.300 --> 0:41:41.550
<v S2>the tent at a time not set by God. Or

0:41:41.550 --> 0:41:44.160
<v S2>it could be that they took the opportunity while in there,

0:41:44.160 --> 0:41:46.739
<v S2>to look behind the veil into the Holy of Holies.

0:41:46.770 --> 0:41:49.860
<v S2>Whatever they did, in their drunken stupor, they went against

0:41:49.860 --> 0:41:53.819
<v S2>God's strict instructions and they ended up dead. This is

0:41:53.820 --> 0:41:57.000
<v S2>indeed a sad story, but why share it now? What

0:41:57.000 --> 0:41:59.070
<v S2>does this have to do with the Day of Atonement,

0:41:59.100 --> 0:42:02.940
<v S2>Yom Kippur, which began last night? Well, assuming the events

0:42:02.940 --> 0:42:06.360
<v S2>in the Pentateuch are chronological, this must have taken place

0:42:06.360 --> 0:42:10.350
<v S2>sometime after the spring festivals, but before the first celebration

0:42:10.350 --> 0:42:13.259
<v S2>of the fall festivals. And I say that because of

0:42:13.260 --> 0:42:17.070
<v S2>the way the Day of Atonement is introduced in Leviticus 16.

0:42:17.100 --> 0:42:19.440
<v S2>The Lord spoke to Moses after the death of the

0:42:19.440 --> 0:42:22.500
<v S2>two sons of Aaron, who died when they approached the Lord.

0:42:22.650 --> 0:42:25.380
<v S2>That's Nadab and Abihu there back in chapter ten. The

0:42:25.380 --> 0:42:28.230
<v S2>Lord said to Moses, tell your brother Aaron not to

0:42:28.260 --> 0:42:31.470
<v S2>come whenever he chooses, into the Most Holy place behind

0:42:31.469 --> 0:42:34.080
<v S2>the curtain in front of the atonement cover on the ark,

0:42:34.080 --> 0:42:36.390
<v S2>or else he will die, because I will appear in

0:42:36.390 --> 0:42:40.739
<v S2>the cloud over the atonement cover. Why introduce the regulations

0:42:40.739 --> 0:42:44.009
<v S2>for the Day of Atonement by first rehearsing the spiritual

0:42:44.010 --> 0:42:47.400
<v S2>wreck caused by Nadab and Abihu. What is it that

0:42:47.400 --> 0:42:50.190
<v S2>ties them into the Day of Atonement? Well, I see

0:42:50.219 --> 0:42:53.219
<v S2>two elements in the story that apply following their deaths.

0:42:53.250 --> 0:42:54.960
<v S2>God made it clear that the priests were not to

0:42:54.989 --> 0:42:58.440
<v S2>drink wine or other fermented drink. And the second element

0:42:58.440 --> 0:43:01.830
<v S2>is God's strict prohibition on Aaron not to come whenever

0:43:01.830 --> 0:43:05.110
<v S2>he chooses, into the most holy place behind the curtain

0:43:05.110 --> 0:43:07.989
<v S2>in front of the atonement cover on the Ark at

0:43:07.989 --> 0:43:10.480
<v S2>the Day of Atonement was the most solemn day on

0:43:10.480 --> 0:43:13.690
<v S2>Israel's religious calendar. This was the day that a blood

0:43:13.690 --> 0:43:17.110
<v S2>sacrifice was sprinkled before the mercy seat on the Ark

0:43:17.110 --> 0:43:19.840
<v S2>of the covenant. The blood came between the tablets of

0:43:19.840 --> 0:43:22.870
<v S2>the law inside the ark and the Shekinah glory of God,

0:43:22.870 --> 0:43:25.960
<v S2>who dwelled above the ark. Using repetition, God made it

0:43:25.960 --> 0:43:28.569
<v S2>clear what the purpose was for the Day of Atonement.

0:43:28.600 --> 0:43:31.629
<v S2>Leviticus 16. He said, this day, atonement will be made

0:43:31.630 --> 0:43:34.060
<v S2>for you, to cleanse you. Then before the Lord you

0:43:34.060 --> 0:43:36.910
<v S2>will be clean from all your sins. Later, in verses

0:43:36.910 --> 0:43:39.700
<v S2>32 to 34, he says, the high priest is to

0:43:39.730 --> 0:43:41.860
<v S2>make atonement. He is to put on the sacred linen

0:43:41.860 --> 0:43:44.890
<v S2>garment and make atonement for the most holy place, for

0:43:44.890 --> 0:43:47.080
<v S2>the tent of meeting and the altar, and for the

0:43:47.080 --> 0:43:49.480
<v S2>priests and all the people of the community. This is

0:43:49.480 --> 0:43:52.120
<v S2>to be a lasting ordinance for you. Atonement is to

0:43:52.120 --> 0:43:54.700
<v S2>be made once a year for all the sins of

0:43:54.700 --> 0:43:58.299
<v S2>the Israelites. The ceremony being performed by the high priests

0:43:58.330 --> 0:44:01.780
<v S2>was designed to illustrate what must happen if an unholy

0:44:01.780 --> 0:44:04.990
<v S2>people seek to dwell with the Holy God. Sin must

0:44:04.989 --> 0:44:08.770
<v S2>be addressed. The specific details described by God in Leviticus

0:44:08.770 --> 0:44:12.970
<v S2>16 are very precise, and each part was essential from

0:44:12.969 --> 0:44:15.430
<v S2>the high priest. First needing to offer a sacrifice for

0:44:15.430 --> 0:44:18.430
<v S2>himself to his, then being able to offer atonement for

0:44:18.430 --> 0:44:21.730
<v S2>the people. He could only enter into God's presence at

0:44:21.730 --> 0:44:24.279
<v S2>this one time of the year, and it required the

0:44:24.280 --> 0:44:27.430
<v S2>shedding of blood. It also included the confession of sin

0:44:27.430 --> 0:44:30.370
<v S2>over the scapegoat, which was then symbolically led out of

0:44:30.370 --> 0:44:33.640
<v S2>the camp into the wilderness. Every detail was to be

0:44:33.640 --> 0:44:36.969
<v S2>performed exactly as God commanded. There was no room for

0:44:36.969 --> 0:44:40.720
<v S2>variation or improvisation. Each year the priest was to enact,

0:44:40.719 --> 0:44:43.690
<v S2>in a very visible and dramatic way, a story of

0:44:43.690 --> 0:44:47.170
<v S2>atonement that pointed ultimately to the work of Jesus. The

0:44:47.170 --> 0:44:50.440
<v S2>writer of Hebrews explains the reality that was pictured by

0:44:50.440 --> 0:44:53.230
<v S2>the Day of Atonement when he writes in Hebrews nine,

0:44:53.230 --> 0:44:55.419
<v S2>when Christ came as a high priest of the good

0:44:55.420 --> 0:44:58.150
<v S2>things that are already here, he went through the greater

0:44:58.150 --> 0:45:01.030
<v S2>and more perfect tabernacle that is not man made, that

0:45:01.030 --> 0:45:03.489
<v S2>is to say, not a part of this creation. He

0:45:03.489 --> 0:45:05.440
<v S2>did not enter by the means of the blood of

0:45:05.469 --> 0:45:07.930
<v S2>goats and calves, but he entered the Most Holy Place

0:45:07.930 --> 0:45:12.430
<v S2>once for all by his own blood, having obtained eternal redemption.

0:45:12.460 --> 0:45:15.460
<v S2>God took very seriously how he was to be approached

0:45:15.489 --> 0:45:18.730
<v S2>on a certain day, in a certain way, and always

0:45:18.730 --> 0:45:21.670
<v S2>with the blood of the sacrifice to atone for sin.

0:45:21.700 --> 0:45:25.210
<v S2>It was a one way street established by God Himself

0:45:25.210 --> 0:45:28.300
<v S2>to try to approach God any other way brought death

0:45:28.300 --> 0:45:32.380
<v S2>and destruction, as Nadab and Abihu discovered. All the details

0:45:32.410 --> 0:45:35.049
<v S2>pointed to the ultimate Lamb of God who died to

0:45:35.080 --> 0:45:38.140
<v S2>pay for our sin. He said, I am the way

0:45:38.140 --> 0:45:40.540
<v S2>and the truth and the life. No one comes to

0:45:40.570 --> 0:45:44.080
<v S2>the father except through me. The ultimate message on the

0:45:44.080 --> 0:45:46.480
<v S2>Day of Atonement can be stated this way. There is

0:45:46.480 --> 0:45:49.480
<v S2>a holy and righteous God who must judge sin. But

0:45:49.480 --> 0:45:51.850
<v S2>this God is also a loving God who has reached

0:45:51.850 --> 0:45:55.960
<v S2>down to provide a way for sinful humanity to experience forgiveness.

0:45:55.989 --> 0:45:58.810
<v S2>It involves the death of a substitute, one whose blood

0:45:58.810 --> 0:46:01.810
<v S2>was shed to pay the penalty for that sin. The

0:46:01.810 --> 0:46:04.450
<v S2>Day of Atonement looked forward to Jesus, who was the

0:46:04.450 --> 0:46:07.779
<v S2>ultimate sacrifice for our sin. His death on the cross

0:46:07.780 --> 0:46:10.870
<v S2>was sufficient to pay that penalty, but now we're faced

0:46:10.870 --> 0:46:13.930
<v S2>with a choice. We can choose to ignore his sacrifice

0:46:13.930 --> 0:46:16.090
<v S2>and seek to find some other roadway, to try to

0:46:16.090 --> 0:46:18.489
<v S2>reach God on our own. Or we can choose to

0:46:18.520 --> 0:46:22.480
<v S2>accept his sacrifice on our behalf and turn to him

0:46:22.480 --> 0:46:26.410
<v S2>to experience God's forgiveness. The choice is yours, but the

0:46:26.410 --> 0:46:29.560
<v S2>consequences for choosing to go the wrong way on God's

0:46:29.560 --> 0:46:33.489
<v S2>one way street are eternally catastrophic. So be sure to

0:46:33.520 --> 0:46:35.259
<v S2>choose wisely.

0:46:35.290 --> 0:46:38.020
<v S1>And if you'd like to choose to follow Jesus, a

0:46:38.020 --> 0:46:40.359
<v S1>friend will pray with you now at eight, eight, eight.

0:46:40.390 --> 0:46:44.440
<v S1>Need him, 888 need him. That'll do it for today's

0:46:44.440 --> 0:46:47.860
<v S1>broadcast for our host, Charlie Dyer. Our producer, Dan Anderson,

0:46:47.860 --> 0:46:50.770
<v S1>I'm John Geiger. Thanks for listening. The land and the

0:46:50.770 --> 0:46:53.500
<v S1>book is a production of Moody Radio, a ministry of

0:46:53.530 --> 0:46:55.210
<v S1>Moody Bible Institute.