WEBVTT - Hour 2: Study the Bible

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<v S1>Hello, friends. Welcome to Open Line, Moody Radio's Bible study

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<v S1>Across America. This is our second hour. I'm so glad

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<v S1>to be with you. Uh, taking your questions about the Bible, God,

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<v S1>and the spiritual life. My name is Michael Wright, and

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<v S1>this is the Bible study across America. Uh, we're live

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<v S1>sitting around the radio kitchen table talking about your questions.

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<v S1>So you set the agenda with your calls, the phone

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<v S1>number (877) 548-3675. That's (877) 548-3675. If you can't call, you can

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<v S1>always go to our website. That's open line radio.org. You

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<v S1>can click on the link that says ask Michael a

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<v S1>question and post your question there. I hope you have

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<v S1>a second cup of coffee, and I hope you still

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<v S1>have your Bibles open, because we're going to be talking

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<v S1>about the scriptures right now. We'll talk with Stacy in Clearwater, Florida,

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<v S1>listening on. Welcome to Open Line, Stacy. How can I

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<v S1>help you?

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<v S2>Good morning. Um, my question is, how was Aaron able

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<v S2>to meet back up with Moses when Moses fled Egypt

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<v S2>after murdering the Egyptian soldier?

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<v S1>Well, the verse that you're calling about is Exodus 427.

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<v S1>Now the Lord had said to Moses, go and meet

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<v S1>Moses in the wilderness. So he went and met him

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<v S1>at the mountain of God and kissed him. Right. That's

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<v S1>the verse you're talking about.

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<v S3>Yes. Yes.

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<v S1>He just they set their GPS for the mountain of God,

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<v S1>and they used that to get right where they needed

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<v S1>to go. What do you think best?

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<v S2>That was what I was wondering, because they did not

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<v S2>have the communication options.

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<v S3>Well, now, this is. This is your.

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<v S1>Presumption, Stacy. Uh, here's the thing. That Moses, uh, had

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<v S1>already gone back to Egypt. It says that Moses was

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<v S1>there and or it was going back to Egypt. But

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<v S1>so it was 40 years. He spent 40 years in Egypt,

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<v S1>then 40 years in the wilderness. Now he's going back.

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<v S1>And then he had 40 years leading the children of Israel.

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<v S1>That's his 120 year life. So I think it's just

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<v S1>a there must have been messengers going back and forth. Uh, Moses,

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<v S1>I'm sure when he landed in Midian, sent messages. There

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<v S1>was messengers that would bring messages to let his family

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<v S1>know where he was, because he knew who his family was.

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<v S1>He knew Aaron. He knew Miriam. He knew his mother. Uh, Jochebed.

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<v S1>And so I'm sure he let them know that. And

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<v S1>then obviously with, uh, with this command from the Lord.

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<v S1>And Moses on the way. There must have been messengers

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<v S1>that got sent in advance about where they were supposed

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<v S1>to meet. And so maybe it was, uh, Aaron who

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<v S1>sent the message to Moses saying, Moses, meet me at

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<v S1>the mountain of God. And that's where they met. So

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<v S1>I think that's that's the best explanation that there must

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<v S1>have been messengers in between that led them to know

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<v S1>where each would be. Okay.

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<v S2>Thank you. I always wondered that. Thank you.

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<v S3>Sure.

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<v S1>I'm so glad. You know, so often when we read

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<v S1>the Bible, the Bible doesn't answer those kinds of questions

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<v S1>because the author makes his determination about what he thinks

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<v S1>is most important. But so often what we need to

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<v S1>do is fill in the gaps just so we can

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<v S1>see that these narratives are expected to be taken at

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<v S1>face value, that they are true. Which is why someone

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<v S1>will say, where did the baskets come from? Like last hour? Uh,

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<v S1>for the feeding of the 5000. And, uh, this one.

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<v S1>How did they meet? And so much of it is. Yeah,

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<v S1>we can figure out a way that makes sense, but

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<v S1>obviously don't want to miss the spiritual message about Moses

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<v S1>and Aaron leading and God telling them how they're supposed

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<v S1>to lead the children of Israel and when they failed,

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<v S1>how they had to reap the consequences of that. So anyway,

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<v S1>thanks for your call, Stacy. Really appreciate it. Uh, we're

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<v S1>going to talk to Theresa in Evanston, Illinois, listening on.

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<v S1>Welcome to Open Line. Theresa. How can I help you today?

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<v S4>Morning. Good morning. Doctor. Thank you so much for teaching us.

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<v S3>Sure.

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<v S4>Um, my question is on Romans 826 and 27. I

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<v S4>wanted to understand how it what it means and how

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<v S4>it works, that the Holy Spirit Himself intercedes for us

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<v S4>in our prayers with unspoken groanings.

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<v S3>Mhm.

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<v S1>Well, what do you have any opinion about what that is?

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<v S4>So well. When I was giving it thought, I was

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<v S4>thinking that maybe it could mean something like this. If

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<v S4>I'm going to pray before work, say I'm on my

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<v S4>way to work and I'm just going to pray for

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<v S4>an easy day, you know, not too much difficulties, but

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<v S4>I know that that isn't really a good way to pray.

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<v S4>The Holy Spirit would probably say, use my difficulties to

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<v S4>bring glory to God. Give me strength in the weaknesses.

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<v S4>Help me to be a shining light for everyone that

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<v S4>I come in contact with. But the thing is then,

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<v S4>I know that already. If the Holy Spirit is praying

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<v S4>for me something I already know that that's how I

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<v S4>should pray.

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<v S1>The reason I ask that is that a lot of

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<v S1>my friends in the past used to say that this

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<v S1>verse is an example of why people should pray in

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<v S1>tongues in unknown languages, and they said, that's praying in

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<v S1>the spirit. Now the thing is, I don't believe that

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<v S1>this verse is saying that because if you read the verse,

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<v S1>it says in the same way, the spirit also joins

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<v S1>to help us in our weakness because we don't know

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<v S1>what to pray for, pray for as we should, but

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<v S1>the Spirit himself intercedes for us. And here it is

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<v S1>with unspoken groanings, uh, word groanings that are too deep

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<v S1>for words. Some versions say, uh, if it's too deep

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<v S1>for words, then it's not articulate, it's not spoken. And

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<v S1>then if someone were praying in tongues, that would be

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<v S1>spoken words, even if the spirit allegedly was praying through

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<v S1>them as they prayed in tongues. So it's not talking

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<v S1>about tongues. And I'm glad we agree about that. I

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<v S1>think it's a little bit different than the way you

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<v S1>put it. It's talking about when we are weak and

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<v S1>we don't know what to pray. There are times in

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<v S1>our lives we're going to hit a circumstance that we've

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<v S1>prayed about. It's a difficulty. Maybe it's a loved one

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<v S1>that is very sick. Or maybe it's a conflict that

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<v S1>you're having with someone and you don't know how to

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<v S1>resolve it. It may be something that that's just really

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<v S1>deeply painful. And you, you've prayed about it and you

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<v S1>get to the point where you think, I just don't

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<v S1>know what to pray anymore. I can't pray anymore. I'm done.

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<v S1>I just don't know what to do. And when we

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<v S1>come to those roadblocks in prayer, the Holy Spirit intercedes

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<v S1>for us right there in the presence of God. The

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<v S1>Holy Spirit goes to the father and brings our groanings,

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<v S1>our pain, our difficulties to the father for us because

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<v S1>we don't even know what to pray anymore. And and

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<v S1>that's a comfort to me, because I have come to

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<v S1>places like that in my life where I just didn't

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<v S1>know what to do anymore. And I knew the Holy

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<v S1>Spirit gave me peace because he was interceding for me.

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<v S1>Does that help?

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<v S4>Yes it does. Thank you and thank you for explaining

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<v S4>about that. It isn't like a prayer language. Praying in tongues.

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<v S4>I don't think that, but sometimes I don't know how

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<v S4>to answer someone that does believe that. So thank you

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<v S4>for that as well.

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<v S1>Sure. Well, it's my pleasure. Thanks for calling, Theresa. Uh,

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<v S1>we're going to talk to Susan in Georgia, listening on WNBA.

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<v S1>Welcome to Open Line. Susan. How can I help you?

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<v S5>Hello. It's good to hear you. Your voice. Uh, I

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<v S5>hear you on the radio. And I try to get

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<v S5>through last week but couldn't get through. Um, I I'm

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<v S5>I'm a little bit unsure of what this verse means.

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<v S5>It's Matthew, chapter eight verses. Uh, well, it starts after

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<v S5>the centurion, you know, asked Jesus to go to his

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<v S5>house to heal his servant. Um, he he didn't want

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<v S5>Jesus to go to his house, but he said that

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<v S5>he could do it right there, you know, because he

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<v S5>he has men over him there. And and so Jesus

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<v S5>marveled in verse ten at what? He said that he

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<v S5>marveled at that at his great faith. You know, but

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<v S5>he said, assuredly, I say to you, that I have

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<v S5>not found such great faith, not even in Israel. And

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<v S5>I say to you that many will come from east

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<v S5>and west, and sit down with Abraham, Isaac, and Jacob

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<v S5>in the kingdom of heaven. But the sons of the

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<v S5>kingdom will be cast out into outer darkness, and there

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<v S5>will be weeping and gnashing of teeth. Um, and then

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<v S5>he just turned around and told the centurion to go

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<v S5>his way and that his servant would be healed. Now

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<v S5>I'm wondering, uh, can you explain this to me? Because,

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<v S5>I mean, I got my own thoughts, but I'd like

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<v S5>to hear you explain that to me, please. What Jesus

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<v S5>meant by that. I mean, you know, because he said

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<v S5>that they'll come from the east and west and they

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<v S5>will sit down in heaven, you know, in the kingdom

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<v S5>of heaven.

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<v S1>Let me just say it's kind of interesting because the

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<v S1>very same story takes place in Luke seven. And Luke

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<v S1>writing to Gentiles has a slightly different emphasis. So I

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<v S1>want to point that out to you before I talk

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<v S1>about Matthew with you.

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<v S5>Okay.

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<v S1>Uh, it says in Luke seven that, uh, that the elders,

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<v S1>the Jewish elders, came and they requested that they saved

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<v S1>the life of this centurion's servant. When they reached Jesus,

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<v S1>they pleaded with him earnestly, saying, he is worthy for

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<v S1>you to grant this, because he loves our nation and

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<v S1>has built us a synagogue. And then it says, So

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<v S1>Jesus went with them. It seems like the Abrahamic Covenant

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<v S1>is coming out here, that because he had blessed the

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<v S1>Jewish people, the Lord Jesus was now going to bless

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<v S1>him by caring for this servant of his. And so

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<v S1>writing to Gentiles, it's almost like Luke includes this idea

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<v S1>that you have to be concerned and be like this

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<v S1>centurion who had a great care, great love for the

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<v S1>Jewish people. And you can see that there in Luke seven,

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<v S1>verses four and five. Okay. So that's, uh, the, the

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<v S1>I will bless those who bless you aspect of the

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<v S1>Abrahamic covenant coming to fruition. And that's what Luke wrote

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<v S1>to Gentiles. Now Matthew is writing to Jewish people and

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<v S1>to to Matthew. He's going to emphasize Matthew is going

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<v S1>to emphasize to Jewish people that just because you're Jewish

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<v S1>doesn't grant you automatic entry into the kingdom of heaven. Uh,

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<v S1>that this Gentile had greater faith than all of Israel.

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<v S1>That's what he says. But the sons of the kingdom,

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<v S1>there will be people who are Jewish who are relying

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<v S1>on the fact that they have this Abrahamic covenant, but

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<v S1>they don't have a personal faith, and they won't. And

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<v S1>they refuse to believe in the Messiah, that those people

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<v S1>will be kept out. It's just the emphasis here is

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<v S1>that when when Matthew is writing to Jewish people, he's

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<v S1>talking to them about their need to be spiritually responsive

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<v S1>to the Lord Jesus and to believe in him. And

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<v S1>when he when Luke is writing to Gentiles, he's reminding

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<v S1>them of their need to love and care for Jewish

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<v S1>people according to the Abrahamic Covenant.

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<v S5>Okay, that's what I thought it was. I really did,

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<v S5>I thought that's what it was, but I just wanted

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<v S5>to make sure that that's it, that I had it right. Um,

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<v S5>and I thank you.

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<v S1>But it's so interesting to me to see the, the,

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<v S1>the message as it's given to Gentiles, the same story

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<v S1>as opposed to how it's given to Jewish people. You know,

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<v S1>one of the things that the Mishnah says that all

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<v S1>Israel share in the world to come. Uh. And then

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<v S1>it has a whole bunch of exceptions. And I think

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<v S1>that's kind of important that, uh, that's what the Lord

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<v S1>Jesus is doing. Exactly what the mission did. That God

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<v S1>made these promises to the sons of the kingdom. But

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<v S1>if they don't believe there's some that won't be part

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<v S1>of those promises. So that's that's a great reminder. Well,

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<v S1>thank you for your call, Susan. We're going to take

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<v S1>a break here. When we come back, we're going to

0:13:10.420 --> 0:13:13.020
<v S1>take more of your questions. Remember you can write to

0:13:13.020 --> 0:13:16.140
<v S1>us at openlibrary.org. You click on the link that says

0:13:16.179 --> 0:13:22.100
<v S1>Ask Michael a question. Or you can call (877) 548-3675 with

0:13:22.100 --> 0:13:25.260
<v S1>your question about the Bible, God or the spiritual life.

0:13:25.540 --> 0:13:29.420
<v S1>We'll be right back with more straight ahead on open Line.

0:13:44.460 --> 0:13:47.740
<v S1>Welcome back to Open Line. I'm so glad to be

0:13:47.740 --> 0:13:49.780
<v S1>with you today. I did want to tell you about

0:13:49.780 --> 0:13:53.460
<v S1>our resource. You know, it's so important when we read

0:13:53.460 --> 0:13:55.820
<v S1>the Bible there are questions that come up. And I

0:13:55.820 --> 0:13:58.620
<v S1>know you. You think, well, I'll just wait till open

0:13:58.620 --> 0:14:01.020
<v S1>line and I'll call Michael and he'll give me the answer.

0:14:01.020 --> 0:14:03.699
<v S1>But actually, when we're reading the scriptures, it's so important.

0:14:03.700 --> 0:14:07.420
<v S1>There's place names. There are individuals, people that we see

0:14:08.059 --> 0:14:12.939
<v S1>in the text, uh, there's events that take place, holidays.

0:14:13.179 --> 0:14:16.540
<v S1>And we think, I wonder what those are. Well, the

0:14:16.540 --> 0:14:19.660
<v S1>answer is that the best thing to do is to

0:14:19.700 --> 0:14:22.700
<v S1>look it up in a Bible dictionary. A dictionary isn't

0:14:22.700 --> 0:14:27.660
<v S1>just for words. A Bible dictionary has people, places, events

0:14:27.980 --> 0:14:32.300
<v S1>and it explains them. And our current resource. When you

0:14:32.300 --> 0:14:33.980
<v S1>give a gift of any size, we want to say

0:14:33.980 --> 0:14:36.780
<v S1>thank you by sending you our current resource. It is

0:14:36.780 --> 0:14:39.900
<v S1>the Ultimate Bible Dictionary published by B and H, the

0:14:39.900 --> 0:14:45.450
<v S1>publisher of my favorite Bible translation, the CSB. Well, the

0:14:45.450 --> 0:14:49.330
<v S1>Ultimate Bible Dictionary is easy to carry, easy to use.

0:14:49.330 --> 0:14:52.330
<v S1>It's just a little book, but it's a great resource

0:14:52.730 --> 0:14:55.450
<v S1>and it has the answers to those questions when you're reading.

0:14:55.450 --> 0:14:57.850
<v S1>If you want to look something up, it's right there.

0:14:57.850 --> 0:15:00.050
<v S1>You can pick it up, and if you'd like a copy,

0:15:00.050 --> 0:15:02.250
<v S1>it's yours. When you give a gift of any size

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<v S1>to open line, you know you may never have given

0:15:04.810 --> 0:15:07.010
<v S1>to open line before, but this is something that is

0:15:07.010 --> 0:15:10.050
<v S1>so special I think you won't want to miss it. Uh,

0:15:10.050 --> 0:15:12.890
<v S1>so if if you're thinking, well, when's my first gift

0:15:12.930 --> 0:15:15.330
<v S1>going to be, I would encourage you to give it

0:15:15.330 --> 0:15:17.210
<v S1>now so you can get a copy of the Ultimate

0:15:17.210 --> 0:15:20.210
<v S1>Bible Dictionary. We want to send it to you just

0:15:20.210 --> 0:15:23.850
<v S1>for out of our gratefulness for your giving a gift,

0:15:23.890 --> 0:15:27.050
<v S1>go to our website, Open Line radio.org. That's where you

0:15:27.050 --> 0:15:37.250
<v S1>can give. Or you can call (888) 644-7122. That's (888) 644-7122. Uh,

0:15:37.290 --> 0:15:42.040
<v S1>really really grateful at this season, especially the end of June,

0:15:42.040 --> 0:15:44.080
<v S1>is the end of our fiscal year. If you want

0:15:44.080 --> 0:15:47.120
<v S1>to give a gift now, it would be really appreciated

0:15:47.120 --> 0:15:49.920
<v S1>as we we want to finish out the year in

0:15:49.920 --> 0:15:53.920
<v S1>a balanced way. We're really appreciative of every gift, but

0:15:53.960 --> 0:15:56.600
<v S1>especially now, it's kind of a little bit of a

0:15:56.920 --> 0:15:59.920
<v S1>seasonal thing. And so I want to encourage you to

0:15:59.960 --> 0:16:03.240
<v S1>give a gift now. Uh, we're going to go to

0:16:03.640 --> 0:16:06.840
<v S1>the phones again. We're going to talk to Kristen in Schaumburg, Illinois,

0:16:06.840 --> 0:16:09.840
<v S1>listening on WNBA. Welcome to Open Line. Kristen. How can

0:16:09.840 --> 0:16:10.640
<v S1>I help you today?

0:16:11.120 --> 0:16:14.680
<v S6>Good morning, Doctor Reidel. Nick, can you please tell me

0:16:14.680 --> 0:16:18.840
<v S6>what the what's the difference between the white Throne judgment

0:16:18.840 --> 0:16:22.480
<v S6>and the judgment seat of Christ? And who will stand

0:16:22.480 --> 0:16:23.680
<v S6>before each.

0:16:25.720 --> 0:16:29.680
<v S1>Well, the judgment seat of Christ, or the Bema seat

0:16:29.720 --> 0:16:34.440
<v S1>of the Messiah is described in Second Corinthians chapter five.

0:16:35.240 --> 0:16:38.670
<v S1>It's also, in a sense, it's not called that in

0:16:38.710 --> 0:16:44.070
<v S1>first Corinthians three, but that's what it's describing in first

0:16:44.070 --> 0:16:48.550
<v S1>Corinthians three. It talks about our works being judged and

0:16:48.550 --> 0:16:50.870
<v S1>that there are some like wood, hay and straw, and

0:16:50.870 --> 0:16:53.270
<v S1>they were judged by fire and they'll be burned up,

0:16:53.270 --> 0:16:57.670
<v S1>and others are gold and silver and precious, uh, uh, gold.

0:16:57.710 --> 0:17:02.230
<v S1>I'm sorry. Yeah. Precious gems. Uh, and they won't be

0:17:02.230 --> 0:17:07.949
<v S1>burned up and so. Uh, but it says if a

0:17:07.950 --> 0:17:11.750
<v S1>person has no good works, that everything they have will

0:17:11.750 --> 0:17:13.750
<v S1>be burned up. But if they know the Lord, they

0:17:13.750 --> 0:17:17.230
<v S1>will still be saved yet so as through fire. So

0:17:17.230 --> 0:17:21.270
<v S1>that's that's what that passage is talking about. And then

0:17:21.270 --> 0:17:24.110
<v S1>in second Corinthians five, it talks about the Bema Seat

0:17:24.630 --> 0:17:27.350
<v S1>that we're going to stand before the Lord at the

0:17:27.390 --> 0:17:32.550
<v S1>Bema Seat, the judgment seat of the Messiah. Uh, it says,

0:17:32.550 --> 0:17:36.820
<v S1>for we must all appear before the Bema Seat or

0:17:36.820 --> 0:17:40.540
<v S1>the tribunal or the judgment seat of the Messiah, so

0:17:40.540 --> 0:17:43.820
<v S1>that each may be repaid for what he has done

0:17:43.820 --> 0:17:48.260
<v S1>in the body, whether good or worthless. That's second Corinthians 510.

0:17:48.500 --> 0:17:51.180
<v S1>So that's that's what's taking place. I believe that will

0:17:51.180 --> 0:17:57.340
<v S1>take place during the tribulation period in heaven. And then, uh, uh,

0:17:57.340 --> 0:18:00.859
<v S1>when the believers are all there, uh, the that's that's

0:18:00.859 --> 0:18:02.500
<v S1>when we'll all be there and we'll that's when the

0:18:02.540 --> 0:18:06.460
<v S1>judgment seat of the Messiah will take place. Uh, the

0:18:06.619 --> 0:18:10.580
<v S1>great White Throne judgment takes place after the thousand year reign.

0:18:10.580 --> 0:18:14.900
<v S1>And that's the judgment of non-believers. Everyone will be resurrected.

0:18:15.140 --> 0:18:18.179
<v S1>Believers already will have been resurrected, but non-believers will be

0:18:18.180 --> 0:18:22.419
<v S1>resurrected this time. And they will stand before the judge.

0:18:22.540 --> 0:18:25.940
<v S1>And this will be their final judgment. Does that help?

0:18:25.980 --> 0:18:28.980
<v S1>That's in revelation chapter 20. Okay.

0:18:29.700 --> 0:18:30.699
<v S6>Thank you very much.

0:18:31.100 --> 0:18:34.580
<v S1>Okay. Thank you. Thanks for your call. Uh, we're going

0:18:34.660 --> 0:18:39.859
<v S1>to talk to Harry in Ohio, listening on WC. Welcome

0:18:39.859 --> 0:18:41.700
<v S1>to Open Line, Harry. How can I help you?

0:18:42.619 --> 0:18:46.740
<v S7>Thank you very much, doctor Mike. Um. Love the fastest

0:18:46.740 --> 0:18:50.700
<v S7>two hours in radio. Love your show. Thank you. My question.

0:18:51.060 --> 0:18:55.459
<v S7>You're welcome. My question is, why? Back to the time

0:18:55.460 --> 0:19:00.340
<v S7>of Esther. To Hitler to present day. Why are the

0:19:00.340 --> 0:19:03.340
<v S7>Jewish people such a hated people?

0:19:05.100 --> 0:19:11.220
<v S1>Well. First of all, let's start with what is anti-Semitism?

0:19:11.260 --> 0:19:13.500
<v S1>It's hatred of the Jewish people. It's not hatred of

0:19:13.500 --> 0:19:16.939
<v S1>people who speak Semitic languages, which is what some people

0:19:16.940 --> 0:19:20.900
<v S1>will say. anti-Semitism is the hatred of the Jewish people.

0:19:20.900 --> 0:19:23.859
<v S1>It was coined by Wilhelm Marr at the end of

0:19:23.859 --> 0:19:27.820
<v S1>the 19th century. He was the founder of the anti-Semitic League,

0:19:28.020 --> 0:19:31.379
<v S1>and he wanted to find a more scientific sounding term

0:19:31.700 --> 0:19:36.370
<v S1>for his racial hatred of the Jewish people, and the

0:19:36.369 --> 0:19:40.930
<v S1>German word up to that point had been judenhass Jew hatred.

0:19:41.170 --> 0:19:45.449
<v S1>And so he changed it to anti-Semitism so that he

0:19:45.450 --> 0:19:50.090
<v S1>could have a more quote unquote scientific sounding term. That's

0:19:50.090 --> 0:19:53.330
<v S1>where that term comes from. And it didn't start with Heymann.

0:19:53.330 --> 0:19:56.770
<v S1>It actually goes back to Pharaoh. Remember Pharaoh getting rid

0:19:56.810 --> 0:20:00.650
<v S1>of the male committing genocide, trying to commit genocide of

0:20:00.690 --> 0:20:04.729
<v S1>the Israelite slaves? That's where it goes back to. Right.

0:20:04.730 --> 0:20:05.130
<v S7>Okay.

0:20:05.530 --> 0:20:10.490
<v S1>Um, and it's one of the things that, uh, it

0:20:10.490 --> 0:20:14.930
<v S1>seems like people don't realize it is the most irrational hatred.

0:20:15.410 --> 0:20:19.050
<v S1>It is a conspiracy theory that has no truth to it.

0:20:19.050 --> 0:20:23.090
<v S1>So what is the true source of it? Psalm 83

0:20:23.810 --> 0:20:27.730
<v S1>gives us one key. In Psalm 83 it says, those

0:20:27.730 --> 0:20:31.810
<v S1>who hate the God of Israel will also hate the

0:20:31.810 --> 0:20:35.760
<v S1>people of Israel. So in Psalm 83, here's what it says,

0:20:36.480 --> 0:20:41.879
<v S1>turning to it right now. Um, it says, see, speaking

0:20:41.920 --> 0:20:45.560
<v S1>to God. See how your enemies make an uproar. Those

0:20:45.560 --> 0:20:50.920
<v S1>who hate you have acted arrogantly. They devise clever schemes

0:20:50.920 --> 0:20:56.520
<v S1>against your people. They conspire against your treasured ones. They say, come,

0:20:56.560 --> 0:20:59.240
<v S1>let us wipe them out as a nation. So that

0:20:59.240 --> 0:21:02.560
<v S1>Israel's name will no longer be remembered. For they have

0:21:02.560 --> 0:21:10.600
<v S1>conspired with one mind. They form an alliance against you. So, uh,

0:21:10.800 --> 0:21:13.199
<v S1>part of what's going on with the hatred of the

0:21:13.200 --> 0:21:16.560
<v S1>Jewish people is hatred of the God of Israel. That's

0:21:16.560 --> 0:21:21.000
<v S1>why they hate the people of Israel. Revelation 12 tells

0:21:21.000 --> 0:21:29.399
<v S1>us that Satan wants to destroy the woman described there

0:21:29.440 --> 0:21:34.230
<v S1>that gives birth to the the the Messiah in Revelation 12.

0:21:34.230 --> 0:21:38.550
<v S1>And that woman is symbolically there to represent Israel, not

0:21:38.550 --> 0:21:43.310
<v S1>the Virgin Mary, but rather to represent Israel and wants

0:21:43.310 --> 0:21:48.830
<v S1>to destroy Israel. And so, uh, it's satanic. Uh, that's

0:21:48.830 --> 0:21:51.750
<v S1>the source of it. Satan hates whom God loves. So

0:21:51.750 --> 0:21:56.629
<v S1>that's one reason that there's so much anti-Semitism is that

0:21:56.630 --> 0:21:59.830
<v S1>Satan hates whom God loves. God has chosen the Jewish people.

0:21:59.869 --> 0:22:02.830
<v S1>He's got a special he calls Israel my firstborn in

0:22:02.830 --> 0:22:06.790
<v S1>Exodus four. And so I believe that the Jewish people

0:22:06.790 --> 0:22:11.429
<v S1>at large are hated by people because Satan hates the

0:22:11.430 --> 0:22:14.830
<v S1>Jewish people, because he hates whom God loves. Then also

0:22:14.830 --> 0:22:18.669
<v S1>Satan wants to obstruct God's plan. That's why he wants

0:22:18.670 --> 0:22:21.910
<v S1>to destroy Israel before the first coming of the Messiah.

0:22:21.910 --> 0:22:26.350
<v S1>He wants to destroy Israel. So that, uh, what would

0:22:26.350 --> 0:22:31.310
<v S1>happen is that If he could have killed every last

0:22:31.310 --> 0:22:34.230
<v S1>Jewish person before the coming of the Messiah, the Lord

0:22:34.230 --> 0:22:36.790
<v S1>Jesus could not have been born if there had been

0:22:36.790 --> 0:22:41.469
<v S1>no Jewish people for him to be born from. And also, uh,

0:22:42.070 --> 0:22:47.270
<v S1>the key to the Second Coming rests with the Jewish people.

0:22:47.430 --> 0:22:52.190
<v S1>The Lord Jesus says in Matthew 23, verses 37 through 39,

0:22:52.190 --> 0:22:56.030
<v S1>he says, you won't see me again to Israel until

0:22:56.030 --> 0:22:58.869
<v S1>you welcome me back, until you say, blessed is he

0:22:59.030 --> 0:23:01.270
<v S1>who comes in the name of the Lord. And so

0:23:01.270 --> 0:23:03.390
<v S1>he says to Jewish people, you have to welcome me back.

0:23:03.390 --> 0:23:06.510
<v S1>And that's what will spur the end of the tribulation

0:23:06.510 --> 0:23:09.430
<v S1>and bring the Messiah to deliver his people. One day

0:23:09.430 --> 0:23:12.149
<v S1>the Jewish people will turn to him. So if Satan

0:23:12.150 --> 0:23:16.629
<v S1>can destroy every last Jewish person, well then the result

0:23:16.630 --> 0:23:18.710
<v S1>would be that maybe he could obstruct the return of

0:23:18.710 --> 0:23:22.350
<v S1>the Lord Jesus. But God promises that he will always

0:23:22.350 --> 0:23:27.149
<v S1>preserve his people. Jeremiah 31, verses 31 through 34 he

0:23:27.150 --> 0:23:30.140
<v S1>says about the Jewish people. If you could measure the heavens,

0:23:30.140 --> 0:23:33.900
<v S1>you can't. If you can search out the foundations of

0:23:33.900 --> 0:23:36.300
<v S1>the deep, go to the core of the earth. If

0:23:36.300 --> 0:23:38.660
<v S1>you can make the sun, moon and stars stop shining.

0:23:38.660 --> 0:23:41.419
<v S1>If you can do those things, only then could you

0:23:41.420 --> 0:23:46.859
<v S1>destroy the Jewish people. God will protect and preserve his people. Okay.

0:23:47.500 --> 0:23:52.379
<v S7>Okay. What a great answer and explanation. I appreciate it

0:23:52.380 --> 0:23:53.100
<v S7>so much.

0:23:53.740 --> 0:23:56.180
<v S1>Thank you. And by the way, this is something, Harry,

0:23:56.180 --> 0:23:58.700
<v S1>that we all need to take a stand against. We

0:23:58.740 --> 0:24:04.659
<v S1>are living in an age where anti-Semitism has gone up 400%

0:24:04.660 --> 0:24:10.340
<v S1>in the last two years. It's gone up 1,000% in

0:24:10.340 --> 0:24:15.180
<v S1>the last ten years. Uh, it is exploding. Not just

0:24:15.180 --> 0:24:18.540
<v S1>here in America, but around the world. Those of us

0:24:18.540 --> 0:24:21.700
<v S1>who love the God of Israel and follow the Messiah

0:24:21.700 --> 0:24:24.139
<v S1>of Israel need to take our stand with the people

0:24:24.140 --> 0:24:27.810
<v S1>of Israel and oppose this hatred. That's what we need

0:24:27.810 --> 0:24:30.250
<v S1>to do, Harry. Uh, thanks for your call.

0:24:31.170 --> 0:24:32.609
<v S7>Amen. Thank you.

0:24:33.650 --> 0:24:37.090
<v S1>Sure. Hey, Esther, we've got a minute before break. Can

0:24:37.090 --> 0:24:38.729
<v S1>you go ahead and just ask your question? I'll see

0:24:38.730 --> 0:24:40.170
<v S1>if I can answer it real quickly.

0:24:41.330 --> 0:24:47.889
<v S8>Hi. My question is, who is Judah? What is Judah?

0:24:47.890 --> 0:24:52.930
<v S8>Is it a city? Is it, um, a place somewhere?

0:24:53.609 --> 0:24:54.050
<v S1>Okay.

0:24:54.369 --> 0:24:55.450
<v S8>And dance.

0:24:55.810 --> 0:24:59.650
<v S1>Okay, I'll tell you. Judah was one of the sons

0:24:59.650 --> 0:25:03.689
<v S1>of Jacob who became the father of the tribe of Judah.

0:25:04.090 --> 0:25:07.290
<v S1>So that's what happened. And then when the nation of

0:25:07.290 --> 0:25:11.689
<v S1>Israel split. So the ten northern tribes became known as Israel.

0:25:11.930 --> 0:25:15.330
<v S1>The two southern tribes of Judah and Benjamin became known

0:25:15.330 --> 0:25:19.729
<v S1>as the nation of Judah. And when the people of

0:25:19.730 --> 0:25:24.850
<v S1>Judah were called Judeans, then they went to captivity, and

0:25:24.850 --> 0:25:31.600
<v S1>they became known in captivity from Judah Yehuda. They became

0:25:31.600 --> 0:25:36.120
<v S1>known as Yehudim Jews. That's where that's where that came from.

0:25:36.320 --> 0:25:40.840
<v S1>And that's who the Judeans are today, are the Jewish people. Uh,

0:25:41.160 --> 0:25:43.679
<v S1>I hope that helps real quickly with the answer of

0:25:43.800 --> 0:25:45.960
<v S1>Who is Judah? We're going to come right back with

0:25:45.960 --> 0:25:48.600
<v S1>more questions in a moment. This is Michael Ray Dolnick

0:25:48.600 --> 0:25:52.200
<v S1>on Open Line. Stay with us. More questions straight ahead.

0:26:08.160 --> 0:26:12.200
<v S1>Welcome back to Open Line. It's time for the Febc mailbag.

0:26:12.200 --> 0:26:16.159
<v S1>Far Eastern Broadcasting Company brings the gospel to people through

0:26:16.160 --> 0:26:21.119
<v S1>media and through personal contact. It is a marvelous organization.

0:26:21.119 --> 0:26:24.879
<v S1>I hope you'll check out their web page. It's full

0:26:25.240 --> 0:26:29.560
<v S1>of all sorts of things there that you'll find helpful,

0:26:29.560 --> 0:26:34.080
<v S1>but especially find their podcast until All I've Heard featuring

0:26:34.119 --> 0:26:37.320
<v S1>Ed Cannon. I think you'll really benefit from listening to that,

0:26:37.320 --> 0:26:41.359
<v S1>and I appreciate Febc partnering with Open Line to bring

0:26:41.359 --> 0:26:44.440
<v S1>this mailbag to you. And joining me right now with

0:26:44.440 --> 0:26:48.640
<v S1>the Febc mailbag is Tricia McMillan. And Tricia is there

0:26:48.640 --> 0:26:53.360
<v S1>with her associate producer, Duncan. Hey, Tricia. I do there's

0:26:53.359 --> 0:26:54.760
<v S1>a couple of things I want to mention before we

0:26:54.760 --> 0:26:58.479
<v S1>get to Duncan's question. One, I wanted to thank you

0:26:58.480 --> 0:27:01.840
<v S1>because last hour I mentioned that I'm going to Israel

0:27:01.840 --> 0:27:07.480
<v S1>in September. And I said, uh, that we have limited space. We,

0:27:07.480 --> 0:27:11.280
<v S1>I think, have 4 or 5 spots left and that

0:27:11.280 --> 0:27:13.600
<v S1>of those 4 or 5 spots that we only have

0:27:13.640 --> 0:27:16.840
<v S1>this week, and then we're going to shut down registration.

0:27:16.840 --> 0:27:19.000
<v S1>So if people want to go, they can come with us.

0:27:19.000 --> 0:27:21.919
<v S1>And I said, just go to our website openlibrary.org and

0:27:21.920 --> 0:27:26.230
<v S1>then find my personal website, but you, without me even asking,

0:27:26.230 --> 0:27:29.750
<v S1>linked it on our website so people can find it.

0:27:29.790 --> 0:27:32.350
<v S1>And and thank you so much for that. If people

0:27:32.350 --> 0:27:35.629
<v S1>are interested, they can go to our website and find

0:27:35.630 --> 0:27:40.470
<v S1>that link about going to Israel in September. Uh, that's

0:27:40.470 --> 0:27:43.750
<v S1>one thing. And then the other thing is, uh, I

0:27:43.750 --> 0:27:46.750
<v S1>was at an event last night with a number of people,

0:27:48.270 --> 0:27:51.630
<v S1>and this is kind of interesting. There were about half

0:27:51.630 --> 0:27:54.389
<v S1>this group of 40 that I was meeting with were

0:27:54.390 --> 0:27:56.030
<v S1>open line listeners. Oh.

0:27:56.190 --> 0:27:56.870
<v S9>That's cool.

0:27:57.350 --> 0:27:59.989
<v S1>Yeah. And, uh, I thought it was so interesting. They

0:27:59.990 --> 0:28:02.750
<v S1>were interested in Moody Bible Institute, but every Open Line

0:28:02.750 --> 0:28:05.550
<v S1>listener said, Will you greet Tricia for me.

0:28:05.550 --> 0:28:05.909
<v S9>Or.

0:28:06.670 --> 0:28:11.710
<v S1>Because they love you? So I think that was great.

0:28:11.750 --> 0:28:12.470
<v S9>And it's yeah.

0:28:12.510 --> 0:28:15.030
<v S1>It's part of that, that teamwork that we have that

0:28:15.030 --> 0:28:18.470
<v S1>we work so well together. I so appreciate it. And, uh,

0:28:18.470 --> 0:28:21.460
<v S1>the team of listeners and the team of callers and

0:28:21.460 --> 0:28:24.180
<v S1>the team of Kitchen table partners. I hope people will

0:28:24.180 --> 0:28:26.940
<v S1>consider becoming part of the team by joining us as

0:28:26.940 --> 0:28:29.620
<v S1>a kitchen table partner, giving monthly so we can be

0:28:29.619 --> 0:28:32.620
<v S1>on the air weekly, and we'll send you that special

0:28:32.619 --> 0:28:38.140
<v S1>digital Bible study, our Bible study moment, every other week

0:28:38.140 --> 0:28:40.060
<v S1>in your email, and you can listen to it. If

0:28:40.100 --> 0:28:42.460
<v S1>you'd like to become a kitchen table partner, all you

0:28:42.460 --> 0:28:47.220
<v S1>have to do is call 886447122 and then you can

0:28:47.220 --> 0:28:51.380
<v S1>be a kitchen table partner with Tricia. That's what they

0:28:51.380 --> 0:28:57.260
<v S1>really care about. That's all I'm saying. I appreciate that. So, uh. Well, Tricia,

0:28:57.300 --> 0:29:00.300
<v S1>tell me about your associate producer that's there today.

0:29:00.340 --> 0:29:03.460
<v S9>Well, today I brought my associate producer, uh, Duncan, who

0:29:03.460 --> 0:29:07.100
<v S9>is ten, and he just finished fourth grade. Love.

0:29:07.140 --> 0:29:08.620
<v S1>You found him someplace?

0:29:08.660 --> 0:29:11.100
<v S9>I did. He lives with me. It's my son.

0:29:11.100 --> 0:29:11.260
<v S1>Okay.

0:29:11.260 --> 0:29:14.060
<v S9>There we go. Um, it's my son. He just finished

0:29:14.060 --> 0:29:17.100
<v S9>fourth grade. Loves the Bible, loves reading the Bible is

0:29:17.100 --> 0:29:20.969
<v S9>always like, loves Bible trivia questions. knows a lot. If

0:29:20.970 --> 0:29:23.410
<v S9>you have a question, he there's a good chance he's

0:29:23.410 --> 0:29:26.810
<v S9>read about it and could answer it for you. Um,

0:29:27.090 --> 0:29:29.730
<v S9>and so I have a listener who has a question

0:29:29.730 --> 0:29:32.490
<v S9>about judges nine. But Duncan also had a question about

0:29:32.490 --> 0:29:35.650
<v S9>judges nine, and his comes first in the chapter. And

0:29:35.650 --> 0:29:37.890
<v S9>so I figure he could ask it first.

0:29:38.250 --> 0:29:42.290
<v S1>That's great. Go ahead. Hey, Duncan, are you there?

0:29:42.570 --> 0:29:43.690
<v S10>Yes, I am.

0:29:44.250 --> 0:29:48.330
<v S1>Okay, well, uh, you've been reading judges nine. Judges is

0:29:48.330 --> 0:29:49.890
<v S1>a hard book for a ten year old. I just

0:29:49.890 --> 0:29:54.290
<v S1>want to say so. I'm pretty impressed. Uh, what? What's

0:29:54.290 --> 0:29:56.170
<v S1>your question there from judges nine?

0:29:56.650 --> 0:30:01.090
<v S10>Um, my question is, why did Abimelech's brother refer to

0:30:01.130 --> 0:30:02.410
<v S10>him as brambles?

0:30:03.330 --> 0:30:10.890
<v S1>Um, there's that parable that Jotham gave, uh, on Mount Gerizim, and, uh,

0:30:10.890 --> 0:30:14.130
<v S1>it's a parable about trees setting out to anoint a

0:30:14.130 --> 0:30:17.810
<v S1>king over themselves. They said to a beautiful olive tree.

0:30:17.810 --> 0:30:22.770
<v S1>You reign over us. And the olive trees said, nah,

0:30:22.770 --> 0:30:26.650
<v S1>I don't want to do that. And, uh, because I have,

0:30:26.650 --> 0:30:28.730
<v S1>I have a better function. I have to give oil.

0:30:29.170 --> 0:30:31.490
<v S1>And then they went to a fig tree which has wonderful,

0:30:31.490 --> 0:30:36.650
<v S1>delicious fruit, sweet, good fruit. And they said, rule over us.

0:30:36.650 --> 0:30:38.650
<v S1>And they said the same thing to the grapevine, and

0:30:38.650 --> 0:30:40.690
<v S1>each wanted to do what they were supposed to do.

0:30:41.010 --> 0:30:44.610
<v S1>Then a bramble comes along and a bramble, you know,

0:30:44.650 --> 0:30:47.690
<v S1>they they don't do much good. Uh, they don't have

0:30:47.730 --> 0:30:51.170
<v S1>sweet fruit. They don't have make, uh, any good drink.

0:30:51.210 --> 0:30:56.930
<v S1>They don't, uh, uh, produce olive oil, nothing like that. Uh,

0:30:57.130 --> 0:31:01.930
<v S1>they just kind of take up space, and it's unworthy.

0:31:02.530 --> 0:31:07.690
<v S1>And as a result of being unworthy, uh, the bramble

0:31:07.690 --> 0:31:13.210
<v S1>is what they compare Abimelech to. The trees said to

0:31:13.210 --> 0:31:15.050
<v S1>the bramble, come and reign over us. And the bramble

0:31:15.050 --> 0:31:17.920
<v S1>said to the trees, if you really are anointing me

0:31:17.920 --> 0:31:21.280
<v S1>as king over you, come and find shade in my refuge,

0:31:21.280 --> 0:31:25.040
<v S1>in my shade. Uh, and uh, then he talks about

0:31:25.040 --> 0:31:27.520
<v S1>what he would do. He would hurt them, uh, if

0:31:27.520 --> 0:31:30.600
<v S1>they didn't follow him. And so all it's saying is

0:31:30.600 --> 0:31:37.480
<v S1>Abimelech was unworthy for being king and that he would

0:31:37.480 --> 0:31:40.440
<v S1>make trouble for them. That's what it's saying, that he

0:31:40.440 --> 0:31:45.720
<v S1>was an unworthy leader. Okay, go ahead and ask me.

0:31:45.760 --> 0:31:48.400
<v S1>Don't ask your mom. What's your follow up?

0:31:49.560 --> 0:31:52.040
<v S10>Um, my follow up.

0:31:52.040 --> 0:31:54.480
<v S1>Question. No, don't ask another question. Did you understand what

0:31:54.480 --> 0:31:57.680
<v S1>I was saying about this parable? Okay, good. Because we

0:31:57.680 --> 0:32:00.600
<v S1>have to go to another question, but I really appreciate

0:32:00.880 --> 0:32:05.280
<v S1>you asking these questions. It shows excellent reading. Duncan, keep

0:32:05.280 --> 0:32:10.360
<v S1>it up. Okay. Okay. He's nodding his head at me.

0:32:10.600 --> 0:32:14.560
<v S9>Good. Yes. Uh, next question is from Jeffrey and Brianna

0:32:14.600 --> 0:32:18.190
<v S9>on Facebook said in judges 923 so just a few

0:32:18.190 --> 0:32:22.630
<v S9>verses later it says, when Abimelech is actually verse 22,

0:32:22.670 --> 0:32:26.070
<v S9>when Abimelech had ruled over Israel three years, God sent

0:32:26.070 --> 0:32:29.110
<v S9>an evil spirit between Abimelech and the lords of Shechem.

0:32:29.630 --> 0:32:35.950
<v S9>They treated Abimelech deceitfully. And they're asking, why did God

0:32:35.990 --> 0:32:40.550
<v S9>send an evil spirit? More specifically, it's troubling that God

0:32:40.550 --> 0:32:43.310
<v S9>is the one who sent this spirit, this evil spirit.

0:32:44.470 --> 0:32:47.670
<v S1>One of the things I often do is point out

0:32:48.110 --> 0:32:52.950
<v S1>something that Erwin Lutzer, my friend, my my former pastor

0:32:52.950 --> 0:32:57.870
<v S1>before he became pastor emeritus of Moody Church, uh, wonderful.

0:32:57.910 --> 0:33:01.630
<v S1>Erwin Lutzer has often said that even the devil is

0:33:01.630 --> 0:33:05.510
<v S1>God's devil, and that when an evil spirit is sent,

0:33:05.510 --> 0:33:08.470
<v S1>that God is still sovereign over that, and that even

0:33:08.470 --> 0:33:13.190
<v S1>evil spirits can accomplish God's purposes. And what happened here

0:33:13.470 --> 0:33:16.790
<v S1>is Abimelech had ruled Israel for three years, and God

0:33:16.830 --> 0:33:19.550
<v S1>sent this evil spirit because he is sovereign even over

0:33:19.550 --> 0:33:24.510
<v S1>those spirits. And they treated us because of this, these

0:33:24.550 --> 0:33:27.990
<v S1>evil spirit. There was conflict between Abimelech and the sons

0:33:27.990 --> 0:33:32.510
<v S1>of Shechem. They treated Abimelech deceitfully, so that the crime

0:33:32.510 --> 0:33:37.910
<v S1>against the 20 sons of Jerubbaal might come to justice,

0:33:38.150 --> 0:33:41.510
<v S1>and their blood would be avenged on their brother Abimelech,

0:33:41.750 --> 0:33:44.830
<v S1>who killed them. And so what God did is he

0:33:44.870 --> 0:33:49.510
<v S1>sovereignly allowed that evil spirit to create this conflict, so

0:33:49.510 --> 0:33:54.630
<v S1>that Abimelech might be brought to justice. So, uh, it's

0:33:54.670 --> 0:33:58.870
<v S1>even the devil is God's devil. He, uh. Nothing can

0:33:58.990 --> 0:34:03.750
<v S1>the enemy can do without God's permission to accomplish it.

0:34:04.070 --> 0:34:07.070
<v S1>So that's that's what I would say the answer to

0:34:07.110 --> 0:34:07.670
<v S1>that is.

0:34:07.710 --> 0:34:11.270
<v S9>Okay. All right. Thank you for that. Uh, next question

0:34:11.270 --> 0:34:15.620
<v S9>is from Beth in Pennsylvania. listens to Wgvm and on

0:34:15.620 --> 0:34:19.300
<v S9>the Moody Radio app, she said she's a kitchen table partner. Yay!

0:34:19.660 --> 0:34:22.380
<v S9>Because I feel it's important to share and understand God's Word.

0:34:22.380 --> 0:34:24.140
<v S9>We are blessed to have a godly team such as

0:34:24.140 --> 0:34:26.220
<v S9>yours to help us deepen our biblical knowledge.

0:34:26.260 --> 0:34:27.660
<v S1>See, I told you they like the team.

0:34:27.700 --> 0:34:29.580
<v S9>I know they like the team. So thank you Beth,

0:34:29.580 --> 0:34:32.819
<v S9>for your support and for being a kitchen table partner. Uh,

0:34:32.820 --> 0:34:35.219
<v S9>her question comes from a conversation that she had with

0:34:35.219 --> 0:34:39.340
<v S9>a coworker. She, the coworker, stated that no Christian should

0:34:39.340 --> 0:34:42.660
<v S9>ever be sick. And if we are, it's because we

0:34:42.700 --> 0:34:47.300
<v S9>have sinned. Because we are protected through Jesus blood sacrifice

0:34:47.300 --> 0:34:51.540
<v S9>and our faith. And she uses, uh, James 514 and

0:34:51.540 --> 0:34:55.220
<v S9>15 for healing if we do get sick, which talks

0:34:55.219 --> 0:34:57.460
<v S9>about anointing with olive oil in the name of the

0:34:57.460 --> 0:34:59.980
<v S9>Lord and the prayer of faith will save the sick person,

0:34:59.980 --> 0:35:03.420
<v S9>and the Lord will restore him to health. If he

0:35:03.420 --> 0:35:08.060
<v S9>has committed sins, he will be forgiven. Beth, though, says,

0:35:08.460 --> 0:35:12.130
<v S9>I thought being a Christian only saves us spiritually. Um,

0:35:12.130 --> 0:35:15.170
<v S9>and wants to know if there's Scripture or a book

0:35:15.170 --> 0:35:17.969
<v S9>that she can share with her friend. And maybe what

0:35:17.969 --> 0:35:22.410
<v S9>what is this verse saying? And when Christians get sick.

0:35:22.450 --> 0:35:24.770
<v S9>James 514 and 15.

0:35:24.890 --> 0:35:32.770
<v S1>Sure. Um, well, first of all, all sickness is a

0:35:32.770 --> 0:35:37.489
<v S1>result of sin. It's Adam's sin. Yeah, we live in

0:35:37.489 --> 0:35:43.090
<v S1>a fallen world. That's why there's germs. That's why, uh,

0:35:43.210 --> 0:35:48.810
<v S1>there are cells that go crazy and become cancer. And

0:35:49.050 --> 0:35:51.930
<v S1>because we live in a fallen world and sickness won't

0:35:51.930 --> 0:35:57.170
<v S1>go away until we are redeemed completely and resurrected. And

0:35:57.170 --> 0:36:04.090
<v S1>we don't have bodies that are affected by this fallen world. Uh, now,

0:36:04.770 --> 0:36:08.049
<v S1>as for followers of Jesus, I think it's interesting that

0:36:08.050 --> 0:36:14.720
<v S1>Paul says in second Timothy 419 he says, I left

0:36:14.719 --> 0:36:19.919
<v S1>Trophimus sick at Miletus. Now, why would if Paul thought

0:36:19.920 --> 0:36:23.520
<v S1>everyone should be well and could heal anyone, he wouldn't

0:36:23.520 --> 0:36:28.640
<v S1>have left Trophimus sick at Miletus. He also tells Timothy,

0:36:28.800 --> 0:36:31.520
<v S1>take a little wine for your stomach's stomach's sake and

0:36:31.520 --> 0:36:36.560
<v S1>for your many ailments. Uh, apparently he didn't say Timothy.

0:36:36.560 --> 0:36:40.080
<v S1>Just pray and you'll be healed. He said, take some

0:36:40.080 --> 0:36:45.000
<v S1>wine for your stomach's sake. Uh, many people think that

0:36:45.239 --> 0:36:50.000
<v S1>there was a eyesight problem. The thorn in his flesh

0:36:50.320 --> 0:36:55.840
<v S1>that Paul had. And in Second Corinthians chapter 12, he

0:36:55.840 --> 0:36:59.000
<v S1>said that three times he prayed that the Lord would

0:36:59.000 --> 0:37:03.840
<v S1>remove it. And and God said, my grace is sufficient

0:37:03.840 --> 0:37:11.670
<v S1>for you. Do you remember what, I think it was

0:37:11.670 --> 0:37:14.750
<v S1>someone that called Pastor Cole and said that they were

0:37:14.750 --> 0:37:18.350
<v S1>told that they they shouldn't walk with a cane. I believe.

0:37:18.390 --> 0:37:19.469
<v S9>I do. Yes.

0:37:19.510 --> 0:37:22.910
<v S1>What did Pastor Cole, the my the the previous host,

0:37:22.950 --> 0:37:23.830
<v S1>the previous host.

0:37:23.830 --> 0:37:27.029
<v S9>Of Open Line said something to the effect of, well,

0:37:27.030 --> 0:37:29.830
<v S9>you should hit him with the cane and tell them

0:37:29.830 --> 0:37:32.629
<v S9>it wouldn't hurt if they really believed.

0:37:33.030 --> 0:37:36.030
<v S1>Yeah. That's it. Which? Which I could never say, but no.

0:37:37.350 --> 0:37:41.350
<v S1>But I love that answer. Yeah. In James five, it

0:37:41.350 --> 0:37:45.910
<v S1>seems to me that that's reading way too much into

0:37:45.910 --> 0:37:50.069
<v S1>this passage. If it indeed is speaking about physical healing,

0:37:50.430 --> 0:37:55.030
<v S1>which I think is questionable. If it is, it's really

0:37:55.030 --> 0:37:58.830
<v S1>talking about that it's possible to have a physical illness

0:37:58.830 --> 0:38:01.310
<v S1>because of sin in our lives, and that when the

0:38:01.310 --> 0:38:05.150
<v S1>person comes to repentance, not only will they be raised up,

0:38:05.430 --> 0:38:09.630
<v S1>but that they will also their sins will be forgiven.

0:38:09.630 --> 0:38:12.670
<v S1>It says in verse 15. Uh, so call for the elders.

0:38:12.670 --> 0:38:14.750
<v S1>It's not the prayer of faith of the individual who

0:38:14.750 --> 0:38:17.190
<v S1>is sick, but the prayer of faith of the elders

0:38:17.190 --> 0:38:20.110
<v S1>will raise him up and his sins will be forgiven.

0:38:20.110 --> 0:38:23.709
<v S1>So it's a prayer of restoration. Now the the other

0:38:23.710 --> 0:38:25.589
<v S1>thing is, if you look at the words that are

0:38:25.590 --> 0:38:30.109
<v S1>used for sickness, they are frequently used for grief or

0:38:30.110 --> 0:38:33.870
<v S1>emotional sickness, not physical sickness. And this could be a

0:38:33.870 --> 0:38:41.109
<v S1>sickness of spirit that's being spoken of, not physical ailments

0:38:41.710 --> 0:38:45.710
<v S1>that that are being healed. And, uh, there's a long

0:38:45.750 --> 0:38:48.150
<v S1>time ago I read an article, a journal article in

0:38:48.150 --> 0:38:52.190
<v S1>Bibliotheca Sacra that makes the case for this being, uh,

0:38:52.550 --> 0:38:57.110
<v S1>sort of like a depressive spiritual emotional sickness. Okay.

0:38:57.150 --> 0:39:00.030
<v S9>Which I have, you know, experienced prayer can be very

0:39:00.030 --> 0:39:01.950
<v S9>helpful in those situations.

0:39:01.950 --> 0:39:02.390
<v S1>Yeah.

0:39:02.710 --> 0:39:04.590
<v S9>Absolutely necessary.

0:39:05.230 --> 0:39:07.379
<v S1>Yeah. Now, what I think is most interesting is people

0:39:07.380 --> 0:39:11.700
<v S1>will say it's the person who prays who's sick, that

0:39:11.700 --> 0:39:14.700
<v S1>that person is the reason that they didn't have enough faith,

0:39:14.940 --> 0:39:17.780
<v S1>that that's why they won't be raised up. But this passage,

0:39:17.780 --> 0:39:20.779
<v S1>when you say he calls for the elders and it's

0:39:20.780 --> 0:39:24.460
<v S1>the prayer of faith by the elders, not of the.

0:39:24.460 --> 0:39:25.620
<v S9>One who is sick.

0:39:26.060 --> 0:39:28.819
<v S1>Yeah, I think that's interesting. So let's blame the elders.

0:39:28.860 --> 0:39:29.100
<v S9>Yeah.

0:39:29.140 --> 0:39:31.420
<v S1>So but we're going to go to break here. Thank you.

0:39:31.420 --> 0:39:35.140
<v S1>That was Tricia McMillan and her son Duncan, her associate producer.

0:39:35.180 --> 0:39:37.900
<v S1>My name is Michael Wright. We'll be right back with

0:39:37.900 --> 0:39:42.580
<v S1>more of your questions right here on Open Line. Stay

0:39:42.580 --> 0:40:05.969
<v S1>with us. Welcome back to Open lines. So glad to

0:40:05.969 --> 0:40:09.690
<v S1>be with you today. Uh, my name is Michael Riedel

0:40:09.969 --> 0:40:12.890
<v S1>and had a great time studying the Bible with you today.

0:40:13.410 --> 0:40:15.930
<v S1>I do want to mention that I'm sure you know

0:40:15.969 --> 0:40:18.529
<v S1>Israel is in a war. It's not a war that

0:40:18.530 --> 0:40:22.170
<v S1>Israel wanted. It's not a war that Israel sought. The

0:40:22.170 --> 0:40:24.730
<v S1>nation didn't start it. They didn't want it. They didn't

0:40:24.770 --> 0:40:28.690
<v S1>anticipate it. It came as a result of the terrible

0:40:28.730 --> 0:40:33.210
<v S1>October 7th attack by Hamas, when they murdered more than

0:40:33.210 --> 0:40:37.250
<v S1>1200 Jewish people on one day, more than any other

0:40:37.250 --> 0:40:41.210
<v S1>people since any other Jewish people since the Holocaust. Uh,

0:40:41.489 --> 0:40:46.730
<v S1>they captured 251 people, and Israel is been torn up

0:40:46.730 --> 0:40:51.770
<v S1>now after 600 days. Um, 600 days of war. It

0:40:51.770 --> 0:40:57.330
<v S1>is really, uh, very, very stressful in Israel. Well, what

0:40:57.330 --> 0:41:00.529
<v S1>does the future hold? Chosen People Ministry is one of

0:41:00.530 --> 0:41:04.810
<v S1>our ministry partners and an organization reaching Jewish people around

0:41:04.810 --> 0:41:09.810
<v S1>the globe, is offering a special book, Israel's Glorious Future.

0:41:09.810 --> 0:41:14.170
<v S1>The book details God's faithfulness to his covenant promises and

0:41:14.170 --> 0:41:17.650
<v S1>points to biblical prophecies yet to be fulfilled yet in

0:41:17.650 --> 0:41:22.610
<v S1>the future. And it gives hope, despite the current difficulties

0:41:22.610 --> 0:41:26.850
<v S1>that Israel is facing, because Israel's future is glorious. If

0:41:26.890 --> 0:41:29.810
<v S1>you'd like a free copy of Israel's glorious future, just

0:41:29.810 --> 0:41:35.850
<v S1>go to Openline Radio.com. That's our website, npr.org. Click on

0:41:35.850 --> 0:41:39.250
<v S1>the link that says A Free gift from Chosen People Ministries,

0:41:39.410 --> 0:41:41.049
<v S1>and you'll be taken to a page where you can

0:41:41.090 --> 0:41:46.450
<v S1>sign up for your own copy of Israel's Glorious Future. Well,

0:41:46.450 --> 0:41:49.529
<v S1>we're going to talk to Donna in Buffalo Grove, where

0:41:49.530 --> 0:41:53.850
<v S1>I live for 12 years, Buffalo Grove, Illinois, listening on Wmbi.

0:41:54.010 --> 0:41:56.290
<v S1>Welcome to Open Line. Donna. How can I help you?

0:41:57.530 --> 0:42:00.330
<v S11>Hey, doctor. Nick, thank you for taking my call. And

0:42:00.330 --> 0:42:02.719
<v S11>I got to hear Trish McMillan's voice and say, I

0:42:02.719 --> 0:42:03.480
<v S11>was so excited.

0:42:04.080 --> 0:42:04.680
<v S1>Oh that's great.

0:42:04.719 --> 0:42:08.920
<v S11>My question. Yeah. I love her. Um, my question is

0:42:08.920 --> 0:42:11.399
<v S11>I go to a Bible study and I just kind

0:42:11.440 --> 0:42:13.719
<v S11>of listen in at work once a week, and it's

0:42:13.719 --> 0:42:16.600
<v S11>not my main Bible study, but there was a person

0:42:16.600 --> 0:42:20.040
<v S11>in the Bible study, and he was referencing Second Corinthians

0:42:20.040 --> 0:42:24.520
<v S11>517 that to be born again in Christ and to

0:42:24.520 --> 0:42:27.719
<v S11>be saved, you must know the minute it happened, how

0:42:27.719 --> 0:42:30.720
<v S11>it happened, the time the scripture you were reading and

0:42:30.719 --> 0:42:33.799
<v S11>if it happened suddenly, and if it doesn't happen suddenly,

0:42:33.800 --> 0:42:39.400
<v S11>then you're not saved. And so I wanted your take

0:42:39.400 --> 0:42:43.280
<v S11>on that because I don't believe that myself. But, um,

0:42:43.680 --> 0:42:46.520
<v S11>I'm hoping other people in the Bible study are listening,

0:42:46.520 --> 0:42:49.919
<v S11>because I think that's kind of dangerous. But what what

0:42:49.920 --> 0:42:52.720
<v S11>is your explanation of it or what is your opinion

0:42:52.760 --> 0:42:53.360
<v S11>of that?

0:42:54.040 --> 0:42:58.160
<v S1>Well, I think that people are born again suddenly, uh,

0:42:58.560 --> 0:43:01.950
<v S1>in an instant, in a crisis, but they may not

0:43:01.950 --> 0:43:03.629
<v S1>necessarily be aware of it.

0:43:04.670 --> 0:43:05.150
<v S2>Okay.

0:43:06.070 --> 0:43:08.230
<v S1>They might be able later on to look back. Oh yeah,

0:43:08.230 --> 0:43:10.630
<v S1>that would be but it might be unclear to them.

0:43:11.190 --> 0:43:14.629
<v S1>I remember a trip I took back when I was

0:43:14.630 --> 0:43:16.469
<v S1>in college. A whole bunch of us were driving to

0:43:16.510 --> 0:43:20.830
<v S1>the East Coast and it was my car, but I

0:43:20.830 --> 0:43:24.509
<v S1>was tired. We left right after school, so we left

0:43:24.510 --> 0:43:26.950
<v S1>in the late afternoon and it's a long trip. It

0:43:26.950 --> 0:43:30.950
<v S1>was about 16 hours. And so I took a nap.

0:43:30.950 --> 0:43:33.710
<v S1>Someone else was driving, and then I woke up and

0:43:33.710 --> 0:43:37.830
<v S1>I said, have we passed Stroudsburg yet? That's a town

0:43:37.830 --> 0:43:41.750
<v S1>in Pennsylvania. And they said, oh, yeah, we're long past it.

0:43:42.110 --> 0:43:44.870
<v S1>And Stroudsburg was where I was supposed to get up

0:43:45.230 --> 0:43:49.109
<v S1>and drive again, but I'd I'd slept through it and

0:43:49.110 --> 0:43:52.149
<v S1>they let me do it. Well, I think that's how

0:43:52.150 --> 0:43:55.550
<v S1>sometimes people come into the kingdom of God that, you know,

0:43:55.590 --> 0:43:58.989
<v S1>if Stroudsburg is where they were supposed to enter, they

0:43:58.989 --> 0:44:02.220
<v S1>may be unaware and pass through it, and they've entered

0:44:02.219 --> 0:44:06.420
<v S1>the kingdom of God without realizing it. And I think it's.

0:44:07.060 --> 0:44:09.180
<v S1>And then they say, well, how come they're all things

0:44:09.180 --> 0:44:12.460
<v S1>have become new? Well, it takes time. Things. The capability

0:44:12.500 --> 0:44:18.379
<v S1>for transformation happens immediately, but people don't come out mature instantaneously.

0:44:18.500 --> 0:44:21.500
<v S1>It's really hard to tell the difference between an immature

0:44:21.540 --> 0:44:25.420
<v S1>believer and a brand new baby believer. Right. It takes

0:44:25.420 --> 0:44:28.100
<v S1>time to grow in the faith. And so I think

0:44:28.100 --> 0:44:33.100
<v S1>that's that's why people may not always be aware of

0:44:33.100 --> 0:44:35.940
<v S1>when they put their trust in Jesus. Okay.

0:44:36.980 --> 0:44:39.540
<v S11>Okay. Thank you. No, that's what I thought. And I

0:44:39.540 --> 0:44:42.620
<v S11>believe that. But I just wanted to make sure, um,

0:44:42.820 --> 0:44:45.100
<v S11>that I'm hoping other people are listening because a lot

0:44:45.140 --> 0:44:49.060
<v S11>of people were really discouraged, and I found that that sad.

0:44:49.100 --> 0:44:52.140
<v S1>So, you know, I always tell people, uh, it doesn't

0:44:52.140 --> 0:44:54.820
<v S1>matter if you could write down the date and time.

0:44:54.820 --> 0:44:58.060
<v S1>I'll tell you what matters. Who are you trusting right

0:44:58.170 --> 0:45:02.529
<v S1>now to to be forgiven of your sins. Are you

0:45:02.530 --> 0:45:06.130
<v S1>trusting that Jesus died for your sins and rose again? Uh,

0:45:06.210 --> 0:45:09.930
<v S1>and you're following him? And if if that's the case,

0:45:10.690 --> 0:45:14.290
<v S1>then you're you're related to him. You've become God's child.

0:45:14.570 --> 0:45:18.129
<v S1>And and it doesn't matter if you can't specify the

0:45:18.130 --> 0:45:22.690
<v S1>time or moment. Rather, uh, it's important that right now,

0:45:22.690 --> 0:45:25.650
<v S1>you know who you're trusting. And if you're listening and

0:45:25.650 --> 0:45:27.850
<v S1>you think, I don't know if I've ever made that

0:45:27.850 --> 0:45:32.170
<v S1>decision to put my trust in Jesus. Hey. Don't wait.

0:45:32.210 --> 0:45:35.489
<v S1>Now's the time to do it. Respond to that call

0:45:35.730 --> 0:45:37.969
<v S1>of the Lord Jesus when he says, put my. Put

0:45:37.969 --> 0:45:41.730
<v S1>your trust in me. Follow me. Uh. And and then

0:45:41.730 --> 0:45:45.810
<v S1>he'll transform our lives. Well, thank you for your call, Donna.

0:45:45.850 --> 0:45:46.490
<v S12>Thank you.

0:45:47.170 --> 0:45:49.930
<v S1>Thanks for everyone who listened. That's the program for the week.

0:45:50.210 --> 0:45:52.690
<v S1>I can't believe it's gone by so quickly. Thanks for

0:45:52.690 --> 0:45:56.450
<v S1>everyone who called or wrote. Uh. Appreciate it. And thank

0:45:56.450 --> 0:45:59.290
<v S1>you so much for our team, Tricia McMillan, Omar Mendoza

0:45:59.530 --> 0:46:02.890
<v S1>and our our call screeners. Really appreciate them. Keep in

0:46:02.890 --> 0:46:07.609
<v S1>touch with us during the week by going to our

0:46:07.610 --> 0:46:11.290
<v S1>website Openline radio.org. That page is everything you're looking for,

0:46:11.290 --> 0:46:14.210
<v S1>whether you want to give a gift or become a

0:46:14.210 --> 0:46:17.770
<v S1>kitchen table partner, get our current resource. All those things

0:46:17.770 --> 0:46:20.169
<v S1>are right there. Also has a link to our trip

0:46:20.170 --> 0:46:23.370
<v S1>to Israel that's coming up. Uh, things like that are

0:46:23.410 --> 0:46:25.890
<v S1>all there. And you can even find how to get

0:46:25.890 --> 0:46:29.810
<v S1>that resource from Chosen People Ministries. Keep reading the Bible

0:46:30.010 --> 0:46:33.729
<v S1>and we're going to talk about it next week. Just

0:46:33.730 --> 0:46:36.610
<v S1>remember this. Keep reading the Bible. That's where the questions

0:46:36.610 --> 0:46:39.930
<v S1>come from. Open line with Doctor Michael Melnick is a

0:46:39.930 --> 0:46:44.770
<v S1>production of Moody Radio, a ministry of Moody Bible Institute.

0:46:44.969 --> 0:46:46.050
<v S1>See you next week.