WEBVTT - The Inner-Me Enemy, Part 3

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<v S1>What is the solution to the natural inclinations that are

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<v S1>a part of my sin nature? What do I do

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<v S1>with the proclivities? Let me put it this way. How

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<v S1>in the world do I fight what I like?

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<v S2>Welcome to Treasure Truth with pastor and author James Ford,

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<v S2>junior senior pastor of the Christ Bible Church in Chicago.

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<v S2>I'm Steve Hillard. Glad you're with us. As today we

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<v S2>continue a message called the Inner Me Enemy and pastor.

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<v S2>I think that is the $100,000 question right there. I've

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<v S2>been looking forward to getting to this message, because I

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<v S2>think there are many people who say there is a

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<v S2>sin in my life that I just can't seem to beat.

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<v S2>Some may call it a besetting sin, whatever proclivities, but

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<v S2>there's the sin that you just don't want to let

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<v S2>go of. Um, because as you point out, you like

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<v S2>that sin, right? But we know we need to fight

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<v S2>that sin. Yes. So help us with that today.

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<v S1>Uh, well, let me give our listening audience a passage. Now,

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<v S1>if you study this passage, it's replete with principles that

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<v S1>help us with that question. How do I fight what

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<v S1>I like? It's in Second Corinthians chapter ten, verses three

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<v S1>through eight. And it talks about, uh, in this case

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<v S1>it's called a stronghold. It talks about entrenched, uh, sin. Uh,

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<v S1>that's entrenched roots grow deep. And, uh, so it tells

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<v S1>us how we're supposed to respond. Here's the first one.

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<v S1>Understand that it's a spiritual battle, not a natural one.

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<v S2>Hmm.

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<v S1>You see, so an awareness of the nature of the

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<v S1>conflict that this is, you know, a spiritual fight. And

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<v S1>then he says, we need to avail ourselves of the

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<v S1>weapons of our warfare. So God has given us weapons.

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<v S1>The armor of God, the word of God. Uh, prayer.

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<v S1>You know, and so all these, we have to utilize them. Uh,

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<v S1>then we have to ally ourselves with proper thinking. Because

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<v S1>as a man thinketh in his heart, so is he.

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<v S1>I say it all the time. You know, we don't

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<v S1>think with our mind. We think with our heart. Because

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<v S1>the Bible says, as a man thinketh in his heart,

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<v S1>so is he. We don't speak with our lips. We

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<v S1>speak with our heart for our the abundance of the heart.

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<v S1>The mouth speaks, and on and on it goes. And

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<v S1>so then we need to do that. And then you

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<v S1>can't fix what you won't face, and you can't correct

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<v S1>what you won't confront. So then we have to repent

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<v S1>of that and we have to confess it. Homologeo first

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<v S1>John one nine say the same thing about it that

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<v S1>God says so. Confession is really when I agree with

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<v S1>God against myself, okay? And so on and on it goes.

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<v S1>And then, uh, you know, the passage goes on and

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<v S1>gives us some other principles, but, uh, you know, go

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<v S1>through it, read it, study it, get those principles. And

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<v S1>then here's the hard part implementation or application of the

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<v S1>passage into my life. Begin to do it. It'll be difficult.

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<v S1>It's going to be a struggle. But we've been energized

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<v S1>by the Holy Spirit. Uh, be not drunk with wine,

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<v S1>wherein is excess, but be filled with the spirit. His

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<v S1>power can help us overcome as well.

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<v S2>Well, I cannot wait to get into the rest of

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<v S2>today's message. Our series, The Enemy Enemy is from James

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<v S2>chapter one. So you may want to open your Bible.

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<v S2>Put a finger there. But we're going to start out

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<v S2>today's message looking at Luke. Here is Pastor Ford.

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<v S1>Now expectation is the motivation that gives determination to reach

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<v S1>your destination. Now I just said something. But but you don't.

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<v S1>You don't know what I'm talking about. We've talked about

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<v S1>it before. Remember what Jesus did in the Gospel of Luke,

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<v S1>Jesus told the disciples. He said, you will sit on

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<v S1>12 thrones judging the 12 tribes of Israel. Then in

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<v S1>the next verse he said, you're going to fail me now.

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<v S1>Now all the teachers in the house said, oh yeah,

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<v S1>we caught that right away. Verse 30, he says, you're

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<v S1>going to sit on 12 thrones judging the 12 tribes

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<v S1>of Israel. Next verse, you're going to fail me. He

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<v S1>told them about their future before he told them about

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<v S1>their failure, so that when they hit their failure, they'll

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<v S1>understand it's not final. Because I already told you what

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<v S1>your future's going to be. So I want you to

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<v S1>have an expectation in the midst of your failure. That

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<v S1>will be the motivation Evasion and determination to take you

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<v S1>to this destination. Are you feeling me? In other words,

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<v S1>what he's doing is he's saying, listen, listen, uh, let

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<v S1>me tell you where you're going so that you'll know

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<v S1>that what you're going through right now is not designed

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<v S1>to destroy you. It's designed to develop you so that

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<v S1>as you have that mindset, it'll be like when my

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<v S1>mama used to whoop me. My mama know how to

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<v S1>whoop some tail. Come on. Anybody, like, had a mama

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<v S1>like me go get some switches. So you had to

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<v S1>go get the weapon of mass destruction that she was

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<v S1>going to put on your behind. And so and so

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<v S1>if you came back with, you know, you had to

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<v S1>have three because they had to be plotted together. And

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<v S1>if they were too wispy, she would whoop you with

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<v S1>those and say, go get me some more, because, you know,

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<v S1>you brought me them little wispy things. So I just

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<v S1>I cut to the chase. I didn't go back so

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<v S1>many times. I just said, I'm going to have me

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<v S1>three tree trunks. And here's what I would say as

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<v S1>she was whooping me. It can't last forever. She can't

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<v S1>beat me forever. She can't beat me forever. And you

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<v S1>know what? Sometimes that woman made me thinking. Maybe she

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<v S1>can beat me forever. And so you're going through this

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<v S1>and you're going through trauma, and you're going through trial, and.

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<v S1>And you understand failure isn't final because of what I've

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<v S1>already told you. Talk about Peter. Peter in in acts

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<v S1>chapter 12. What happened to Peter? Peter gets out of

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<v S1>prison and you look in the principles in the passage,

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<v S1>how could this man sleep? Everybody was up. The church

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<v S1>was up praying for him. Uh, Rhoda was up. Uh,

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<v S1>the guards were up. Everybody was up. But Peter was asleep.

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<v S1>How can you take a chill pill? Well, maybe he

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<v S1>remembered the promise. Remember the promise? Jesus told him that

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<v S1>he was going to be old when he died. Peter

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<v S1>is about 3637. He's not old. And so Peter's thinking, hey,

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<v S1>wait a minute, wait a minute. This expectation is the

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<v S1>motivation for my determination to reach that destination. I'm not

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<v S1>even scared. And so we need to understand. We will

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<v S1>overcome because of what God has done now. James does

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<v S1>the same thing. Now, remember last week what we talked

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<v S1>about was verses 13 through 16. And remember what he

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<v S1>said was, don't blame God and don't blame the devil either,

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<v S1>because the enemy is the enemy. And so we looked

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<v S1>at the inception of sin and then the reception of sin,

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<v S1>and then the deception of sin and then the conception

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<v S1>of sin. We said that in verses one through 12

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<v S1>you have temptation as a noun, and it talks about problems.

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<v S1>But now in 13 through 18, temptation as a verb.

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<v S1>And it's talking about our passions because it's our passions

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<v S1>that drive us. It's our passions. In other words, what

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<v S1>happens is those two external enemies, they team up with

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<v S1>that internal enemy, the flesh. And so they can't make

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<v S1>the flesh do anything. They just allure the flesh. That's

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<v S1>what they do. Draw the flesh out. So we said,

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<v S1>you can't help what you see, but you can help

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<v S1>what you look at. You can't help what you hear,

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<v S1>but you control what you listen to. And so here

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<v S1>James is going to say the same things. James is

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<v S1>going to say when your outlook looks bleak, try to

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<v S1>up look. He's going to give us the solution to sinful,

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<v S1>selfish tendencies. It's in verses 17 and 18. He says

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<v S1>every good and every perfect gift is from above, and

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<v S1>cometh down from the father of lights, in whom is

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<v S1>no variableness, neither shadow of turning. Of his own will beget.

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<v S1>He us with the word of truth, that we should

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<v S1>be a kind of first fruits of his creatures. Now

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<v S1>here's what he's doing. Remember, Jesus told Peter and his disciples,

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<v S1>what's going to save you is my theology. Yeah, that

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<v S1>Jesus prayed for us. So he's saying, then, uh, when

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<v S1>your outlook looks bleak, try to up look, because Jesus

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<v S1>is at the right hand of the father. Hebrews 725

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<v S1>making intercession for us. His theology is what preserving us.

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<v S1>But now James says, uh, you have to also focus

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<v S1>on theology, that is, focus on the father. So he

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<v S1>focuses us to God as the solution. Now get this.

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<v S1>Don't miss this. What is the solution to the natural

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<v S1>inclinations that are a part of my sin nature? What

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<v S1>do I do with the proclivities? Let me put it

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<v S1>this way. How in the world do I fight what

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<v S1>I like? Because you know there's some sin. Just don't

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<v S1>attract me. And there's some sin that don't attract you.

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<v S1>And we get up giving them testimonies about something we

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<v S1>ain't never struggled with. Yeah, well. I'm celibate. Well, you know,

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<v S1>you you've been celibate all your life. But anyway. So,

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<v S1>so so what's he saying? Let me tell you what

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<v S1>it does when you realize that you already have a

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<v S1>solution before you know you even have the problem. Here's

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<v S1>what it does. Four things. Number one, it guides our footsteps.

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<v S1>It guides our footsteps. It leads us to Christ. So

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<v S1>knowing that he has this for me ought to drive

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<v S1>me to him. So I ought to want fellowship with him,

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<v S1>because he's the one who made the promise. Second thing,

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<v S1>it grows our faith. Yeah, it grows our faith. We

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<v S1>learn of Christ. We learn of Christ. Number three, it

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<v S1>governs our focus. We look to Christ. Number four, it

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<v S1>guards our future. We love Christ.

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<v S2>This is treasure truth with Pastor Ford. And we're going

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<v S2>to get back to this teaching in just one moment.

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<v S2>I'll let you know if you ever missed one of

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<v S2>these points in the broadcast. You can always go back

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<v S2>and listen online to simply come to Treasure Truth Radio.

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<v S2>that's at Treasure Truth Radio. Again, here's Pastor Ford.

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<v S1>So the first thing it does is it guides our footsteps.

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<v S1>It leads us to Christ. It grows our faith. We

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<v S1>learn of Christ. It governs our focus. We look to Christ.

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<v S1>It guides our future. We love Christ. Now the traditional

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<v S1>black church has gotten a bad rap because remember, they

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<v S1>say he's so high you can't get over him. He's

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<v S1>so low you can't go under him. He's so wide,

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<v S1>you can't get around. He's a doctor in the sick room.

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<v S1>He's a lawyer in a courtroom. He's my downsitting and

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<v S1>my uprising. He's the will in the middle of a will.

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<v S1>He's the bright and morning star. Now, now, whenever I

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<v S1>began to realize. That is profound theology. Put simply, I mean,

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<v S1>it's profound. And I didn't realize it until they asked

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<v S1>me at Moody. This has been a little while ago.

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<v S1>They said, we want you to do a class on

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<v S1>black preaching. And I said, I was the last person

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<v S1>that you. I said, now, you know, I don't hoop. Yeah, but,

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<v S1>you know, and I did the research. Oh, man. Oh

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<v S1>I stopped. As a matter of fact, I have a friend, uh,

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<v S1>that I criticize. And I went back to him and

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<v S1>apologized that that's why it didn't bother me, because I

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<v S1>know the origin of it and where it came from

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<v S1>and all of that stuff. And it was like, wow.

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<v S1>But when I did this, It overwhelmed me. Now get this.

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<v S1>Look at this theology in here. He's so high in

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<v S1>theological circles. That's called the transcendence of God. He's so

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<v S1>high you can't get over. That's the transcendence of God.

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<v S1>He's so low you can't get under him. That's called

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<v S1>the eminency of God. The eminency of God. But then

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<v S1>he's so wide. That's called the immensity of God. The

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<v S1>immensity of God. Uh, he's a doctor in a sick room,

0:14:35.940 --> 0:14:40.860
<v S1>a lawyer in a courtroom. That's called the advocacy of God. Man,

0:14:40.860 --> 0:14:45.060
<v S1>isn't that powerful stuff. He's my downsitting and my uprising.

0:14:45.060 --> 0:14:49.620
<v S1>We call that the sovereignty of God. And then he

0:14:49.620 --> 0:14:51.660
<v S1>say he's a will in the middle of the will.

0:14:51.660 --> 0:14:56.100
<v S1>That's the mystery of God. He's my bright and morning star.

0:14:56.140 --> 0:14:59.660
<v S1>That's the majesty of God. Here it is in this

0:14:59.730 --> 0:15:04.010
<v S1>simple prose. It was like ah, ah. The the man

0:15:04.010 --> 0:15:08.370
<v S1>went to the theologian. He was an astronomer. So, so

0:15:08.370 --> 0:15:11.210
<v S1>he said to the theologian, he said, you know, when

0:15:11.210 --> 0:15:20.210
<v S1>it comes to the stars, I keep mine simple. He said, twinkle, twinkle,

0:15:20.250 --> 0:15:22.410
<v S1>little star, how I wonder where you are. He said,

0:15:22.410 --> 0:15:25.730
<v S1>what about you? He said, I keep my theology simple

0:15:25.730 --> 0:15:28.410
<v S1>to Jesus loves me. This I know. For the Bible

0:15:28.410 --> 0:15:31.330
<v S1>tells me so. Yeah. That's it. It's just simple. It's

0:15:31.330 --> 0:15:34.530
<v S1>just plain. Hey, you know what the test is for

0:15:34.530 --> 0:15:40.010
<v S1>a theologian? Can he write a track? And so the

0:15:40.010 --> 0:15:44.250
<v S1>simplicity of it, it is wow that they understand what's

0:15:44.250 --> 0:15:48.530
<v S1>going on here. That all the time I was criticizing, man,

0:15:48.530 --> 0:15:53.050
<v S1>I should have been praising God for the theology that's

0:15:53.050 --> 0:15:56.730
<v S1>in those words. And so here's what he's going to

0:15:56.730 --> 0:15:58.770
<v S1>tell us. He's going to say, look, here's what I

0:15:58.770 --> 0:16:02.250
<v S1>want you to do. There are three aspects of Yahweh

0:16:02.290 --> 0:16:08.450
<v S1>God that you need to focus in on in order

0:16:09.610 --> 0:16:12.730
<v S1>to deal with your sinful tendencies. Here they are in

0:16:12.730 --> 0:16:16.650
<v S1>their in their three incentives to overcoming our sinful tendencies.

0:16:16.650 --> 0:16:18.729
<v S1>Here's what he's going to talk about in these two verses.

0:16:18.730 --> 0:16:21.850
<v S1>He's going to talk about the gifts of Yahweh God,

0:16:21.850 --> 0:16:26.330
<v S1>the glory of Yahweh God, and the grace of Yahweh God.

0:16:26.330 --> 0:16:28.970
<v S1>Let me kind of bottom line what he's going to do.

0:16:29.170 --> 0:16:34.930
<v S1>Notice what he's doing. He's giving us three looks. He's saying,

0:16:35.210 --> 0:16:38.690
<v S1>look ahead and see the conclusion. That's what we already

0:16:38.690 --> 0:16:42.370
<v S1>talked about. God is going to judge. He then he

0:16:42.370 --> 0:16:46.730
<v S1>tells us, look around and see the consistency. So he

0:16:46.770 --> 0:16:49.970
<v S1>talks about God, see the conclusion that God said will

0:16:49.970 --> 0:16:52.170
<v S1>come about. He. Then he says, look around, see the

0:16:52.170 --> 0:16:57.370
<v S1>consistency because God is good. Then he says, look inside

0:16:57.970 --> 0:17:00.850
<v S1>and see the conversion. So here's what he's going to do.

0:17:00.890 --> 0:17:03.610
<v S1>He's going to say, listen, these three things will help

0:17:03.610 --> 0:17:09.010
<v S1>us to overcome our sinful tendencies, our proclivity to certain sins.

0:17:10.730 --> 0:17:13.689
<v S1>Look what God has done. And and he's ultimately pointing

0:17:13.730 --> 0:17:18.129
<v S1>to glorification. One day you won't have to struggle with it.

0:17:19.970 --> 0:17:23.250
<v S1>Then he says, look around at the consistency of God,

0:17:23.650 --> 0:17:27.690
<v S1>how good he's been to you. Don't you feel bad

0:17:27.930 --> 0:17:32.209
<v S1>sometimes doing God like you do God? Okay, let me

0:17:32.210 --> 0:17:35.090
<v S1>just speak for myself. You know, I, I mean, you know,

0:17:35.250 --> 0:17:37.689
<v S1>you know, I'm the only one. I'm the only one.

0:17:38.290 --> 0:17:42.690
<v S1>And so then he says, look inside. See the conversion? So,

0:17:42.690 --> 0:17:45.370
<v S1>so so he says in verse 18 of his own

0:17:45.369 --> 0:17:48.090
<v S1>will be God. He us with the word of truth.

0:17:49.650 --> 0:17:52.890
<v S1>You're converted. The word is in you. The word is power.

0:17:54.850 --> 0:17:59.850
<v S1>So then these three aspects, let's walk through them. So

0:17:59.850 --> 0:18:02.690
<v S1>the first thing he talks about as a solution to

0:18:02.730 --> 0:18:07.170
<v S1>sinful tendencies is the gifts of God. Listen to what

0:18:07.170 --> 0:18:11.129
<v S1>he says again. Every good gift and every perfect gift

0:18:11.130 --> 0:18:15.450
<v S1>is from above, and comes down from the father of lights,

0:18:15.690 --> 0:18:19.170
<v S1>with whom is no variableness, neither shadow of turning. Here's

0:18:19.170 --> 0:18:25.570
<v S1>what he says God is a giver, and he's generous.

0:18:25.570 --> 0:18:30.010
<v S1>When he gives us, he gives us more than the world,

0:18:30.010 --> 0:18:33.369
<v S1>the flesh and the devil can offer us. See, the

0:18:33.369 --> 0:18:39.450
<v S1>devil doesn't give any gifts. None. How do you know that, pastor?

0:18:39.450 --> 0:18:41.770
<v S1>For glad you asked. You ask intelligent question because you

0:18:41.770 --> 0:18:49.690
<v S1>always pay. When the devil gives you something, always pay. Yeah.

0:18:49.730 --> 0:18:54.010
<v S1>And now remember, verse 16 told us. No excuses. So

0:18:54.010 --> 0:18:56.129
<v S1>you can't come up and say. It's not my fault.

0:18:56.130 --> 0:18:58.570
<v S1>She made me do it. I couldn't help it. Everybody

0:18:58.570 --> 0:19:01.890
<v S1>else is doing it. Nobody's perfect. Oh, the spirit is willing.

0:19:01.890 --> 0:19:04.250
<v S1>The flesh is weak. Get Scripture in it. Get, you know,

0:19:04.290 --> 0:19:07.050
<v S1>get some scripture in there for your for your sin.

0:19:07.970 --> 0:19:10.609
<v S1>I was pressured into it. The devil made me do it.

0:19:10.810 --> 0:19:17.810
<v S1>I didn't know it was wrong. It was just a mistake. No.

0:19:19.090 --> 0:19:22.369
<v S1>Tell me one thing that the devil gave and it

0:19:22.369 --> 0:19:26.570
<v S1>didn't cost. Go back through scripture and you can see

0:19:26.650 --> 0:19:30.330
<v S1>individuals who paid, uh, messing around with the devil. Uh,

0:19:30.330 --> 0:19:34.209
<v S1>because it always cost them. It cost Adam and Eve. Paradise. Uh,

0:19:34.210 --> 0:19:38.690
<v S1>it cost lot. His family. It cost Jacob 20 years.

0:19:39.170 --> 0:19:42.129
<v S1>Remember what he said? His mother said, let's trick your daddy. Uh,

0:19:42.130 --> 0:19:44.970
<v S1>get your brother's blessing and birthright and go to my

0:19:44.970 --> 0:19:47.609
<v S1>brother for a little while. A little while turned into

0:19:47.609 --> 0:19:52.770
<v S1>20 years. He never saw his mama alive again. Cause

0:19:53.010 --> 0:19:55.970
<v S1>in his life, it cost Samson his eyes. It cost

0:19:55.970 --> 0:20:00.090
<v S1>David his children. It cost Nebuchadnezzar his sanity. It caused

0:20:00.090 --> 0:20:05.449
<v S1>John Mark fellowship with the Apostle Paul. Let's start here.

0:20:05.450 --> 0:20:11.810
<v S1>What did it cost you? Yeah, it cost us. And

0:20:11.810 --> 0:20:15.129
<v S1>so what's going on? He talks about three things. About

0:20:15.130 --> 0:20:18.090
<v S1>the gifts that God gives. Hey, write these in. He

0:20:18.090 --> 0:20:22.090
<v S1>talks about the measure of the gifts, the motives of

0:20:22.090 --> 0:20:24.850
<v S1>the gifts and the manner of the gifts. Let me

0:20:24.850 --> 0:20:28.290
<v S1>say it again. He talks about the measure of the gifts,

0:20:28.290 --> 0:20:32.090
<v S1>the motive of the gifts, and the manner of the gifts.

0:20:32.130 --> 0:20:36.649
<v S1>Notice he talks about, first of all, the measure of

0:20:36.650 --> 0:20:40.810
<v S1>the gifts. It's the kind of gifts that God gives.

0:20:41.010 --> 0:20:45.970
<v S1>God gives only good gifts. And so these gifts that

0:20:45.970 --> 0:20:52.930
<v S1>he gives are good and perfect. Now let's talk about it.

0:20:52.930 --> 0:20:57.450
<v S1>The word good is agathos and the word say agathos.

0:20:58.130 --> 0:21:02.840
<v S1>Agathos Foss speaks about the quality of goodness. There's about

0:21:02.840 --> 0:21:06.600
<v S1>eight words in the New Testament translated good. This one's

0:21:06.600 --> 0:21:08.520
<v S1>at the top. This is the one where it says

0:21:08.520 --> 0:21:12.120
<v S1>God is good. In other words, the essential essence of

0:21:12.160 --> 0:21:16.119
<v S1>who God is is agathas. And so he is a

0:21:16.160 --> 0:21:21.720
<v S1>good God. Now, why focus in on this so that

0:21:21.720 --> 0:21:26.000
<v S1>you will know that he is the one? Let me

0:21:26.000 --> 0:21:30.560
<v S1>read Proverbs 1022. Here's what it says about God's gifts.

0:21:30.560 --> 0:21:36.760
<v S1>In Proverbs 1022, he says, God gives gifts and adds

0:21:36.760 --> 0:21:44.439
<v S1>no sorrow with it. Proverbs 1022 the blessings of the Lord.

0:21:44.440 --> 0:21:48.840
<v S1>It maketh rich, and he adds no sorrow with it.

0:21:49.400 --> 0:21:53.200
<v S1>Man that that God has used the word that's used

0:21:53.200 --> 0:21:56.840
<v S1>to describe the character of God itself in Mark chapter

0:21:56.840 --> 0:22:02.960
<v S1>ten verse 18. Ain't so. God gives only good gifts.

0:22:05.720 --> 0:22:09.159
<v S2>You're listening to Treasure Truth with pastor and author James

0:22:09.160 --> 0:22:13.040
<v S2>Ford Jr. A message called The Enemy Enemy, and we're

0:22:13.040 --> 0:22:16.720
<v S2>going to continue this look from James chapter one on

0:22:16.720 --> 0:22:19.239
<v S2>our next broadcast. If you want to make sure that

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<v S2>you don't miss that program, obviously you can be listening

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<v S2>You know, if you're a regular listener, you know that

0:22:59.720 --> 0:23:03.520
<v S2>Pastor Ford often talks about marriage and relationships and the

0:23:03.520 --> 0:23:06.359
<v S2>importance of them. And he believes in that so strongly.

0:23:06.359 --> 0:23:08.679
<v S2>He's written a number of books along those lines. You

0:23:08.680 --> 0:23:11.119
<v S2>can check those out when you come to Treasure Truth

0:23:11.119 --> 0:23:14.320
<v S2>radio.org and click on the Books by Pastor Ford link.

0:23:14.359 --> 0:23:16.520
<v S2>On the left side of the homepage, you'll see the

0:23:16.520 --> 0:23:20.400
<v S2>different titles available as a paperback or in an e-book format. Again,

0:23:20.440 --> 0:23:25.240
<v S2>you'll find that at Treasure Truth radio.org. Also, quickly, before

0:23:25.240 --> 0:23:27.720
<v S2>we go, if you're listening in another part of the world,

0:23:27.720 --> 0:23:29.960
<v S2>we'd love to hear from you. You can visit our

0:23:29.960 --> 0:23:32.400
<v S2>contact page at the website. Leave us your comments. Let

0:23:32.400 --> 0:23:35.040
<v S2>us know where you're listening and how you found us. Again,

0:23:35.040 --> 0:23:40.520
<v S2>our website address one last time. Treasure truth radio.com. Well,

0:23:40.520 --> 0:23:43.760
<v S2>for Pastor Ford and our producers, Amy Rios and Ryan McConaughey,

0:23:43.800 --> 0:23:46.720
<v S2>I'm Steve Hiller. Thanks for listening. Treasure truth is a

0:23:46.720 --> 0:23:50.920
<v S2>production of Moody Radio, a ministry of Moody Bible Institute.