WEBVTT - Seeing Purpose in Your Problems and Pain, Part 4

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<v S1>The larger we make his name, the smaller he makes

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<v S1>our problems. And that is, there's power in that name.

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<v S2>Welcome to Treasure Truth with pastor and author James Ford,

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<v S2>junior senior pastor of the Christ Bible Church in Chicago.

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<v S2>I'm Steve Hiller. Glad you're with us. As today we're

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<v S2>continuing a message called Seeing Purpose in Your Problems and Pain.

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<v S2>Really a look at the first 12 verses of James

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<v S2>chapter one. And as we've been talking about all this week,

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<v S2>we do all face problems in life. We all have

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<v S2>pain that we're walking through. But when we can get

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<v S2>our eyes off of that pain, off of that problem

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<v S2>and on to Christ, it's amazing how he's able to

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<v S2>comfort us, how very often he's able to give us

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<v S2>assurance that he is in control and he is sovereign.

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<v S2>And while we may not understand how he's going to

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<v S2>work the situation out for our good, we can have

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<v S2>a peace and assurance that that's exactly what he's doing.

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<v S2>So if you can open your Bible to James chapter

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<v S2>one and join us there as we continue the message

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<v S2>seeing purpose in your problems and pain. Here's Pastor Ford.

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<v S1>The story is told of a king who had a friend,

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<v S1>and they would hang out quite a bit. Even though

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<v S1>he was. He wasn't in royalty. Uh, royal family or anything.

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<v S1>And so, uh, one day the king took him hunting

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<v S1>with him, and, uh, he was loading the gun for

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<v S1>the king. Well, he made some kind of mistake. And

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<v S1>when the king was shooting at an animal, uh, the

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<v S1>gun shot off his thumb. Now, his friend was an optimist.

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<v S1>He would always see the glass half full, never half empty.

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<v S1>And so after every time something happened, whether it was

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<v S1>positive or negative, he always said, this is good. And

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<v S1>so when the King's thumb got blown off, the king said,

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<v S1>look at this. He said, well, this is good. King said,

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<v S1>no it isn't. My thumb is blown off. And you

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<v S1>think it's good? This is good, King. How is it good?

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<v S1>I don't know, but it's good. King. And so the

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<v S1>king said, well, if it's so good, I'm putting you

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<v S1>in jail for a year. And he put his best

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<v S1>friend in jail. Anybody got anybody know any kings? And

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<v S1>he put his best friend in jail. Well, he went

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<v S1>hunting about a year later, and he went to a

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<v S1>place in his kingdom where he knew he shouldn't have

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<v S1>because it was inhabited by cannibals. So they caught the

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<v S1>king out there by himself. They they strung them up

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<v S1>like a Christmas turkey, put him on a spit, and

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<v S1>was getting ready to fire him up to cook him

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<v S1>and eat him. But somebody noticed that his thumb was missing.

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<v S1>And these cannibals had a superstition. They wouldn't eat anybody

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<v S1>if they weren't whole. And so they let the king go. gold.

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<v S1>The king thought about it and said, when my thumb

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<v S1>was blown off, my friend a year ago said, this

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<v S1>is good. I didn't see how it could be good,

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<v S1>but now I see that it was good because I

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<v S1>didn't have a thumb. They didn't eat me. They let

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<v S1>me go. So he went to his friend. He said,

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<v S1>I'm releasing you from jail. He said, you got to

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<v S1>forgive me. He told him the story and he said

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<v S1>it was bad that I put you in in jail.

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<v S1>And his friend said, no, it is good. He said,

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<v S1>wait a minute, it's bad. I told you the story.

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<v S1>Why do you keep saying it is good? He said, well, see,

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<v S1>if I wasn't in jail, then I would have been

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<v S1>with you. And I have both of my thumbs. Oh,

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<v S1>it's an amazing story because the story emphasizes the fact

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<v S1>that there are some things that you and I think

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<v S1>are working against us that are actually working for us.

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<v S1>Don't shout me down now. Genesis chapter 42, verse 36,

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<v S1>Jacob says this. All these things are against me. Joseph

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<v S1>is gone. Benjamin is gone. All these things are against me.

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<v S1>And little did he know that those things weren't against him.

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<v S1>They were working for him because he didn't know that

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<v S1>God had told Joseph. There's going to be seven years

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<v S1>of famine. So they would have been starving. They would

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<v S1>have died off. And so the nation of Israel would

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<v S1>have died before it got started. But what God did,

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<v S1>because he could see ahead, he began to let things

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<v S1>happen to Joseph and to Jacob. And he began to

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<v S1>show them that your setback is just a setup for

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<v S1>your comeback, that what I'm doing is I am working

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<v S1>in the midst of things. So there's going to be

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<v S1>a famine and Joseph's going to be big baller shot caller.

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<v S1>He's going to bring you down. And for seven years,

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<v S1>the wealth of the wicked will be stored up for

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<v S1>the righteous. Help me somebody. Yeah. And so he will

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<v S1>feed you and think about this, that that that lowly

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<v S1>tribe of 75 went down into Egypt, and Egypt became

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<v S1>the incubator in which birthed the Hebrew Nation. Because they

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<v S1>went in 75 and came out over 2 million. God

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<v S1>used Egypt as a womb where they could grow but

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<v S1>be protected because Egypt was a world power. God knew

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<v S1>how to work some stuff out. And so you look

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<v S1>at this thing. It's amazing to me that when you

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<v S1>look at it, and I know some of you came

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<v S1>in here with a smile on your face, uh, but

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<v S1>you got pain in your heart and and problems in

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<v S1>your finances. Amen. And so I came to tell you,

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<v S1>don't be like Jacob. You need to understand things that

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<v S1>seem to be working against you are actually working for you.

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<v S1>I came to deliver some mail. God told me to

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<v S1>tell you things you think or against, you may sometimes

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<v S1>work for you. Now James agrees. He teaches us that

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<v S1>you must see purpose in your problems and in your pain.

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<v S1>Last week we saw there are five ways in verses

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<v S1>one through 12. In chapter one that a mature believer

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<v S1>sees purpose in their problems and in their pain. Here's

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<v S1>what we did. I'll summarize it just very quickly. We

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<v S1>only dealt with point number one. Amen. It was verse one.

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<v S1>Here it is. How then do we see. Uh, purpose

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<v S1>in our problems and pain? We submit to the regal

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<v S1>prerogative of God. That is, we understand that he is

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<v S1>sovereign in positive situations and negative situations, good situations and

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<v S1>bad situations. Things we like and things we don't like.

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<v S1>God is still sovereign. And so he says, James, the

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<v S1>servant of God and of the Lord Jesus Christ, to

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<v S1>the 12 tribes scattered abroad. Greeting. He wants them to

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<v S1>submit to the sovereignty. Remember James as his identification. Uh, servant.

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<v S1>That's his dedication. And Lord Jesus Christ, that's his affirmation.

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<v S1>So he talks about the deity of Jesus Christ, Lord,

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<v S1>the humanity of Jesus Christ Jesus, and the sovereignty of

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<v S1>Jesus Christ. Christ anointed one, King of kings and Lord

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<v S1>of lords. Let me bottom line it so I can

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<v S1>get to at least the next two. You know what

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<v S1>he's saying? Say, what's he saying? The larger we make

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<v S1>his name, the smaller he makes our problems. Oh, yeah.

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<v S1>That was worth your coming to church today. Yeah. You

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<v S1>don't even have to pay for that. Amen. Amen. That is.

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<v S1>There's power in that name. You know. You know what

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<v S1>name I'm talking about? The name of the one who

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<v S1>spoke the nothing and nothing became something. Uh, the one

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<v S1>who spoke and the nothing that wasn't became the everything

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<v S1>that is preach, Pastor Ford. I'm doing the best I can.

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<v S1>The name of the one who said light, be, and

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<v S1>light was the name of the one who made wet

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<v S1>water come out of a dry rock. The name of

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<v S1>the one who turned a waterway into a freeway. You

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<v S1>ain't going to pray with me? The name of the

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<v S1>one who turned two sardines and five rich crackers into

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<v S1>a Moby Dick sandwich and fed all of 5000 men

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<v S1>and probably 10,000 women and children of the name, of

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<v S1>the one who turned a praise team into a conquering army,

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<v S1>defeating Jehoshaphat enemies. You know that name? What's that name? Yeah.

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<v S1>Bright morning star, Lily of the Valley. Power in that name.

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<v S1>Salvation in that name. Deliverance in that name. Thank God

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<v S1>for Jesus. Yeah. Come on. Holler it out. Calling Jesus. Jesus. Jesus.

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<v S1>Sweetest name, I know. Jesus. Jesus. That name that's above

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<v S1>every name. That the sound of that name. Every knee

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<v S1>shall bow, every tongue confess that Jesus Christ is God

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<v S1>according to the Word of God. Fill my TV coming on.

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<v S1>Give him praise in the house of the Lord. Mm. Yeah.

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<v S1>That name. I told you about it before. Brother said

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<v S1>to us. What you going to do for your anniversary?

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<v S1>You going to go downtown? He said you want to

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<v S1>go to Puerto Vallarta? Stay. Stay in my condo in

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<v S1>Paradise Village. Show you right. Ain't you got a pray?

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<v S1>Already did. While you were saying it, God said, go ahead. Amen.

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<v S1>Send us down there. Put three $3,000 in our pocket.

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<v S1>Went down and went to the desk. And and daughter.

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<v S1>I was almost disappointed because I said, We're James and

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<v S1>Leslie Ford. And they said, we don't have a reservation

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<v S1>for you. I said, I ain't no, I ain't come

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<v S1>8000 miles to be turned around. And I called his name.

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<v S1>I said, well, Mr. So-and-so sent us here. And, uh,

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<v S1>the the desk clerk said, why didn't you say so? Oh,

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<v S1>you're going to be staying in his condo. Oh, well,

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<v S1>let me tell you, you're going to be here for

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<v S1>seven days. But here's what you have to do. Mr. Ford,

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<v S1>you can't use your name. You have to sign his name.

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<v S1>See you. Have you have access to all of the amenities,

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<v S1>but you can't sign your name. You have to sign

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<v S1>a his name. So I went and went to the

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<v S1>spa and got the the whole works with a mudpack.

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<v S1>And I signed his name, and I went to the

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<v S1>gym to work out. And I worked out and I

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<v S1>signed his name when I went to breakfast and it

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<v S1>was free because I signed his name. I went to

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<v S1>dinner and guess what? It was free too, because I

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<v S1>signed his name. And so the whole time, uh, we

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<v S1>just signed his. I came to tell somebody that there

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<v S1>is a name that's recognized in heaven. And that name

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<v S1>is Jesus. And so Jesus said, if you ask anything

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<v S1>of the father, he'll give it to you. If you

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<v S1>ask in my name.

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<v S2>You're listening to Treasure Truth with pastor and author James

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<v S2>Ford Jr. And what a powerful reminder of the name

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<v S2>of Jesus and the fact that there is power in

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<v S2>that name. We're going to go back to our message

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<v S2>from James chapter one in just one moment. I want

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<v S2>to let you know if you want to stay up

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<v S2>to date with what's going on with Pastor Ford, you

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<v S2>can always connect with us on social media. If you've

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<v S2>not done so before, like us on Facebook, follow us

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<v S2>on Twitter, and we'd love to interact with you that way.

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<v S2>But let's get back to the message seeing purpose in

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<v S2>your problems and pain. Again, here is Pastor Ford.

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<v S1>So we looked at the regal prerogative of God over

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<v S1>our person and then over our problems, he said. Your

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<v S1>seeds scattered. Here's what he's saying. He's saying you're of

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<v S1>the diaspora. That is, you are where you are, not

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<v S1>by accident, but by providence. You are where you are,

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<v S1>not by chance, but by choice that God put you

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<v S1>where you are. Here's what he's saying. You have no

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<v S1>control over your problem, but you do have a cause

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<v S1>in your problem. Yeah, he says, look for the cause

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<v S1>in your problem. Don't try to control it. Okay? Let

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<v S1>me just bottom line, here's what he's saying. If you're

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<v S1>not submitted to the regal prerogative of God, then your

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<v S1>suffering won't make sense to you. See what usually, to

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<v S1>our sense looks like nonsense begin to make sense when

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<v S1>we use God's sense. Mm. You say? Say it again. Yeah.

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<v S1>What you look at. That doesn't make sense. And it

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<v S1>looks like nonsense. Makes sense when you use God. Sense.

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<v S1>Is that. Is that alright? Alright, alright. So here now

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<v S1>when you begin to look at it. He wants to know.

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<v S1>Here's the second one. Let's get to it. Let's get

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<v S1>to it. I got two today and then Imma let

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<v S1>you go notice. Secondly, if you're going to see purpose

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<v S1>in your problems and pain, he says in verse two,

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<v S1>you must have the right perspective of your problems, the

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<v S1>right perspective. In other words, you have to change your perspective. See?

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<v S1>Come on, help me preach this. Look at your neighbor

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<v S1>and say neighbor. How you see the problem often is

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<v S1>the problem. That's right. Yeah, y'all know you say it

0:13:49.300 --> 0:13:51.500
<v S1>all the time, but that's what he's saying. Uh, you know,

0:13:51.540 --> 0:13:54.140
<v S1>I'm going to tell you about a small time preacher

0:13:54.140 --> 0:13:57.740
<v S1>who's struggling, uh, with a small church in Dallas, Texas.

0:13:57.780 --> 0:14:01.100
<v S1>Tony Evans, let me tell you what he said. He

0:14:01.100 --> 0:14:04.020
<v S1>said when he was in seminary. Uh, what he had

0:14:04.020 --> 0:14:06.660
<v S1>to do was, uh, work and go to school. And

0:14:06.660 --> 0:14:09.140
<v S1>so he got a job at Trailways. And when he

0:14:09.140 --> 0:14:10.900
<v S1>went there, there were about 4 or 5 other guys

0:14:10.900 --> 0:14:13.060
<v S1>that worked on the evening shift. He had to work

0:14:13.059 --> 0:14:15.180
<v S1>evening because he went to school in the daytime. He

0:14:15.179 --> 0:14:17.459
<v S1>said that when he went in, they informed him, look,

0:14:17.500 --> 0:14:20.620
<v S1>this is how we roll, uh, on this night shift. Uh,

0:14:20.660 --> 0:14:23.340
<v S1>you could be late. Somebody will punch you in on time.

0:14:23.340 --> 0:14:26.020
<v S1>You can leave early. We'll punch you out. Uh, everybody

0:14:26.020 --> 0:14:28.740
<v S1>doesn't work all night. A couple of us will work, uh,

0:14:28.740 --> 0:14:32.060
<v S1>for a couple hours. And while the others sleep. And then, uh,

0:14:32.060 --> 0:14:34.220
<v S1>they wake up, and then we go sleep. And, you know,

0:14:34.260 --> 0:14:35.820
<v S1>and that's the way we roll around here. So we

0:14:35.820 --> 0:14:37.940
<v S1>want you to know, uh, that's what you gotta do.

0:14:37.980 --> 0:14:40.300
<v S1>And so he began to to ponder and say, okay,

0:14:40.300 --> 0:14:42.780
<v S1>now I want to be accepted by these guys, and

0:14:42.780 --> 0:14:46.100
<v S1>I want to be socially alienated and ostracized. Uh, but

0:14:46.140 --> 0:14:49.700
<v S1>I got to honor God. And and so, you know what, God?

0:14:49.700 --> 0:14:51.500
<v S1>I know it's going to cost me, but I'm going

0:14:51.540 --> 0:14:54.940
<v S1>to honor you, okay? And so what's his motivation? Honor God.

0:14:55.020 --> 0:14:57.740
<v S1>So guess what happened? They did ostracize him. He said

0:14:57.740 --> 0:15:00.530
<v S1>that whenever it was time to unload and and load

0:15:00.530 --> 0:15:03.650
<v S1>some of his buses. Uh, nobody was around. They had

0:15:03.650 --> 0:15:05.610
<v S1>to go to the bathroom. They had to do something,

0:15:05.610 --> 0:15:07.570
<v S1>and they kept doing what they were doing, and he

0:15:07.570 --> 0:15:11.090
<v S1>never participated in it. He said three months later, uh,

0:15:11.090 --> 0:15:13.730
<v S1>the boss came to him and said, uh, come to

0:15:13.770 --> 0:15:16.490
<v S1>the office. And, uh, he's thinking to himself, why are

0:15:16.490 --> 0:15:18.290
<v S1>you bringing me to the office? I'm the only one

0:15:18.290 --> 0:15:20.730
<v S1>around here that work. I ain't done nothing wrong. Call

0:15:20.730 --> 0:15:22.810
<v S1>him in the office and said, for the last month,

0:15:22.810 --> 0:15:25.850
<v S1>we've had, uh, one of our management team scoping out

0:15:25.850 --> 0:15:30.250
<v S1>the evening shift, and we know that there's punching in

0:15:30.250 --> 0:15:32.730
<v S1>and out of people who aren't even here. Uh, that

0:15:32.730 --> 0:15:36.650
<v S1>half will sleep while half work. And, uh, you did

0:15:36.650 --> 0:15:41.890
<v S1>not participate. We fired them. We're bringing on a whole

0:15:41.890 --> 0:15:44.770
<v S1>new staff. We want to make you the manager of

0:15:44.770 --> 0:15:51.330
<v S1>the night shift. Mhm. Yeah. Yeah. It's like it's like

0:15:51.330 --> 0:15:55.370
<v S1>when you look at it, the problem was the platform

0:15:55.490 --> 0:16:02.170
<v S1>for his promotion to his new position and his higher pay. Amen. See,

0:16:02.170 --> 0:16:07.690
<v S1>the problem is with your perspective. Is your theology greater

0:16:07.690 --> 0:16:10.970
<v S1>than your theology? Say, what do you mean by that?

0:16:10.970 --> 0:16:13.730
<v S1>You know exactly what I mean. Are you more concerned

0:16:13.730 --> 0:16:18.690
<v S1>about your pain than God's purpose? Because if you are you,

0:16:18.690 --> 0:16:21.490
<v S1>you will not see. See, here's what you need. You

0:16:21.490 --> 0:16:25.290
<v S1>need a new perspective. Little boy was wanting to see

0:16:25.410 --> 0:16:27.770
<v S1>the Bud Billiken Parade, so he was standing on the

0:16:27.770 --> 0:16:30.770
<v S1>street and he was looking and it would look nice

0:16:30.770 --> 0:16:32.890
<v S1>and everything. But all he could see was in front

0:16:32.890 --> 0:16:35.570
<v S1>of me. He's short and all these people couldn't see anything,

0:16:35.610 --> 0:16:39.650
<v S1>couldn't see good. And he said, parades. I don't like parades.

0:16:39.650 --> 0:16:42.130
<v S1>And an old man was standing next to him who

0:16:42.130 --> 0:16:45.490
<v S1>lived in the apartment behind him in the penthouse floor.

0:16:45.850 --> 0:16:48.010
<v S1>And so the old man said to the little boy,

0:16:48.130 --> 0:16:50.290
<v S1>come on, little boy. Now wait a minute. All you

0:16:50.330 --> 0:16:54.010
<v S1>social workers, all you children, workers. Uh, listen, don't.

0:16:54.130 --> 0:16:57.530
<v S3>No, no, boy, don't go with a stranger. Oh, no.

0:16:57.570 --> 0:16:58.930
<v S3>Stranger danger.

0:16:58.970 --> 0:17:03.410
<v S1>This is just an illustration, okay? That's that's all it is. Okay.

0:17:03.450 --> 0:17:09.370
<v S1>So don't get excited. You know, don't call DCFS. Alright. So,

0:17:09.650 --> 0:17:11.730
<v S1>so so he says, come on up. So he goes

0:17:11.730 --> 0:17:14.450
<v S1>up to this man's penthouse. He looks down. He sees

0:17:14.450 --> 0:17:16.729
<v S1>the beginning of the parade. He sees the ending of

0:17:16.730 --> 0:17:20.130
<v S1>the parade. He sees everything in between. And that's what

0:17:20.170 --> 0:17:22.530
<v S1>God told me to come tell you today that you're

0:17:22.530 --> 0:17:25.210
<v S1>down from the ground looking at it, and it looks

0:17:25.210 --> 0:17:27.730
<v S1>bleak and it looks bad, and it looks like ain't

0:17:27.730 --> 0:17:29.929
<v S1>nothing ever going to come of this, but you just

0:17:29.930 --> 0:17:32.730
<v S1>seeing a little part of it. You're being obscured by

0:17:32.730 --> 0:17:35.649
<v S1>all the things that are around you. But you got

0:17:35.690 --> 0:17:38.290
<v S1>an ancient of days who say, come up to heaven

0:17:38.290 --> 0:17:41.330
<v S1>and look down on it rather than looking at it.

0:17:41.330 --> 0:17:43.489
<v S1>And when you look down on it, you see it

0:17:43.490 --> 0:17:46.130
<v S1>from a different light. You see the beginning of it

0:17:46.130 --> 0:17:49.050
<v S1>and you see it ends, and you see the process

0:17:49.050 --> 0:17:52.409
<v S1>that takes place in the middle that God is letting

0:17:52.410 --> 0:17:55.050
<v S1>you know. I got this. When you look from the

0:17:55.050 --> 0:17:58.490
<v S1>divine perspective, you know there's a beginning. You know there's

0:17:58.530 --> 0:18:01.730
<v S1>an end. You know that I'm working and it looks

0:18:01.730 --> 0:18:06.450
<v S1>beautiful when you see the whole thing from my perspective.

0:18:10.850 --> 0:18:13.370
<v S1>My wife will tell you I'm not like everybody else.

0:18:13.369 --> 0:18:17.330
<v S1>I complain, and then I'll put a caveat and I'll say, ooh, girl,

0:18:17.330 --> 0:18:21.570
<v S1>you know what? What? I'm excited. Why are you excited?

0:18:22.090 --> 0:18:26.570
<v S1>Because I'm under great persecution. Why are you excited about that?

0:18:26.770 --> 0:18:31.570
<v S1>Because there's got to be great provision. Yeah, yeah, yeah.

0:18:31.609 --> 0:18:34.810
<v S1>There has to be. Yeah. And so when we look

0:18:34.810 --> 0:18:39.490
<v S1>at this, he's saying. View your trials from God's perspective, man.

0:18:39.490 --> 0:18:41.490
<v S1>I tell you what it's like. It's like I'm a

0:18:41.490 --> 0:18:43.530
<v S1>teacher and I know it. I'm looking at this thing

0:18:43.530 --> 0:18:45.969
<v S1>this morning. I said, I see another outline for the

0:18:45.970 --> 0:18:48.410
<v S1>book of James. I've got, I bet, you know, less

0:18:48.410 --> 0:18:52.010
<v S1>than 25 outlines. Here's the outline I saw. Uh, Elder Strider.

0:18:52.050 --> 0:18:54.609
<v S1>I was looking at it again. I said, wow, looking

0:18:54.609 --> 0:18:57.050
<v S1>at it from God's perspective, here's what I saw. Verse

0:18:57.050 --> 0:19:02.090
<v S1>one is God sent. Sin. Verse two. Is God seen?

0:19:02.530 --> 0:19:08.730
<v S1>Verse three. Is God shaping? Verse four. It's God supplying.

0:19:08.770 --> 0:19:10.330
<v S1>In other words, look at how he got this thing

0:19:10.369 --> 0:19:13.169
<v S1>set up. He says, verse one, I sent it. Uh.

0:19:13.210 --> 0:19:16.530
<v S1>Verse two. You gotta see it from my perspective. Because

0:19:16.530 --> 0:19:19.210
<v S1>if you don't see it the way I see it,

0:19:19.210 --> 0:19:21.330
<v S1>then you won't respond to it the way I want

0:19:21.330 --> 0:19:23.969
<v S1>you to respond to it. Then I can't shape you

0:19:23.970 --> 0:19:25.970
<v S1>the way I want to shape you. And I can't

0:19:25.970 --> 0:19:28.770
<v S1>supply for you what I want to supply for you.

0:19:28.770 --> 0:19:33.250
<v S1>Because your shape determines your supply, and your seeing determines

0:19:33.250 --> 0:19:35.730
<v S1>if you know it was sent. And so they all

0:19:35.970 --> 0:19:41.050
<v S1>fall in line together. I'm sending it. I want you

0:19:41.050 --> 0:19:43.330
<v S1>to see it the way I see it, because I'm

0:19:43.330 --> 0:19:47.250
<v S1>shaping you to make you into something that you currently

0:19:47.250 --> 0:19:52.090
<v S1>are not right now. Why? Because I can't give you

0:19:52.130 --> 0:19:54.369
<v S1>what I want to give you the way you are

0:19:54.410 --> 0:19:57.649
<v S1>right now. Yeah. Some of you ladies ain't going to

0:19:57.690 --> 0:20:01.290
<v S1>never get a husband because you won't get a divorce.

0:20:01.369 --> 0:20:05.449
<v S1>He got quiet. It's like you, you you blessing us,

0:20:05.450 --> 0:20:10.890
<v S1>then you just stole our blessing. Yeah. You're not going

0:20:10.890 --> 0:20:14.050
<v S1>to get a husband. You can't live with yourself. How

0:20:14.090 --> 0:20:17.850
<v S1>you going to live with somebody else? Brother, he ain't

0:20:17.850 --> 0:20:22.010
<v S1>going to send you that fine woman you waiting on.

0:20:22.570 --> 0:20:30.890
<v S1>He said get a job. Yeah. And so here, as

0:20:30.890 --> 0:20:33.290
<v S1>you begin to look at this thing, man, it is,

0:20:33.290 --> 0:20:34.969
<v S1>it is. Notice, uh, there's a A and a B

0:20:34.970 --> 0:20:39.169
<v S1>under here. Notice the attitude that demonstrates the right perspective.

0:20:39.210 --> 0:20:43.290
<v S1>He says count it all joy. What does that mean?

0:20:43.290 --> 0:20:45.770
<v S1>What does that mean? Count it all joy. Well, you know,

0:20:45.770 --> 0:20:48.210
<v S1>when we talked about this plenty of times, uh, that

0:20:48.210 --> 0:20:51.290
<v S1>whenever you look at, uh, the baptizing work of the

0:20:51.290 --> 0:20:55.290
<v S1>Holy Spirit, I belong to Christ's body. But the filling

0:20:55.290 --> 0:20:58.210
<v S1>of the spirit, where joy is produced, my body belongs

0:20:58.210 --> 0:21:01.280
<v S1>to him. So I belong to Christ's body. First John

0:21:01.280 --> 0:21:04.520
<v S1>1213 for by one spirit are we all baptized into

0:21:04.520 --> 0:21:07.320
<v S1>one body, having all been made to drink of one spirit.

0:21:07.320 --> 0:21:09.480
<v S1>But then once I get filled with the spirit. Galatians

0:21:09.480 --> 0:21:13.000
<v S1>522 and 23. The fruit of the spirit is love, joy.

0:21:13.160 --> 0:21:16.439
<v S1>So joy is independent of circumstances. It is not based

0:21:16.440 --> 0:21:20.560
<v S1>on what happens. And so David said, the joy of

0:21:20.560 --> 0:21:22.240
<v S1>the Lord is my strength. But wait a minute. He

0:21:22.240 --> 0:21:23.960
<v S1>was running for his life. But he said, the joy

0:21:23.960 --> 0:21:25.760
<v S1>of the Lord is my strength, because if my joy

0:21:25.760 --> 0:21:29.360
<v S1>doesn't come from the circumstances, it comes from the Savior.

0:21:29.359 --> 0:21:31.760
<v S1>And so, uh, your sons turn against you. Yeah, but

0:21:31.760 --> 0:21:33.639
<v S1>the joy of the Lord is my strength. Yeah, but

0:21:33.680 --> 0:21:35.200
<v S1>your people turn to you. The joy of the Lord

0:21:35.200 --> 0:21:36.960
<v S1>is my strength. Uh, but they want to kill you.

0:21:37.000 --> 0:21:38.760
<v S1>Joy of the Lord is my strength. You're in the wilderness.

0:21:38.760 --> 0:21:40.520
<v S1>Don't have food. The joy of the Lord is my strength.

0:21:40.520 --> 0:21:42.200
<v S1>But where are you going to eat joy? The Lord

0:21:42.200 --> 0:21:44.080
<v S1>is my strength. Well, what's going to happen? And when

0:21:44.080 --> 0:21:45.160
<v S1>are you going to go back? I don't know, but

0:21:45.160 --> 0:21:46.640
<v S1>the joy of the Lord is my strength. I don't

0:21:46.640 --> 0:21:50.240
<v S1>know anything, but the joy of the Lord is my strength,

0:21:50.240 --> 0:21:51.920
<v S1>I trust him.

0:21:55.119 --> 0:21:58.600
<v S2>You're listening to Treasure Truth with Pastor James Ford Junior.

0:21:58.640 --> 0:22:01.960
<v S2>A message called Seeing Purpose in Your Problems and Pain.

0:22:02.359 --> 0:22:05.480
<v S2>And you can hear past programs on our website, including

0:22:05.480 --> 0:22:07.640
<v S2>the first three parts of the series when you come

0:22:07.640 --> 0:22:12.080
<v S2>to treasure Truth Radio. Well, the fact that you're listening

0:22:12.119 --> 0:22:16.760
<v S2>today shows that you value clear Bible teaching with practical applications.

0:22:17.160 --> 0:22:19.199
<v S2>But maybe you've been challenged by a friend or a

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<v S2>coworker who doesn't believe the Bible, and they want to

0:22:22.880 --> 0:22:25.879
<v S2>know why you believe. Can you give a solid answer?

0:22:26.640 --> 0:22:29.280
<v S2>You know, many Christians struggle to put into words the

0:22:29.280 --> 0:22:32.880
<v S2>reasons for their faith. If that's you, contact us today

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<v S2>with the gift of any amount and request the book

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0:22:42.560 --> 0:22:45.040
<v S2>teaching and defending the Bible as the Word of God.

0:22:45.440 --> 0:22:48.320
<v S2>And in this clear, easy to read book, he describes

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<v S2>several of the most convincing reasons for trusting God's Word.

0:22:52.359 --> 0:22:55.639
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0:22:55.640 --> 0:22:59.720
<v S2>strengthen your faith. So contact us today and request a copy.

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0:23:38.680 --> 0:23:40.840
<v S2>Our producer is Amy Rios, and we're going to hear

0:23:40.840 --> 0:23:44.000
<v S2>from Pastor Ford again tomorrow with more Bible teaching here

0:23:44.000 --> 0:23:48.440
<v S2>on treasure truth. A production of Moody Radio, a ministry

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<v S2>of Moody Bible Institute.