WEBVTT - Hour 1: Bible Study

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<v S1>We're all called to fulfill the Great Commission. So what

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<v S1>does it take to be a great commission follower of Jesus?

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<v S1>Stay with me. We'll talk about that in just a moment. Hello, friends.

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<v S1>Welcome to Open Line with Michael Dolnick. This is Moody

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<v S1>Radio's Bible study across America. My name is Michael Dolnick.

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<v S1>I'm the academic dean at Moody Bible Institute, also professor

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<v S1>of Jewish studies and Bible there. And we are together

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<v S1>now live sitting around the radio kitchen table taking your

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<v S1>questions about the Bible, God and the spiritual life. If

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<v S1>you have a question and you'd like to call, here's

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<v S1>the phone number. Write it down (877) 548-3675. Let me give

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<v S1>that to you again. 483675. Always a little clue. People

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<v S1>wonder how do I get through? How do I get

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<v S1>my my question on the air? The best thing to

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<v S1>do is call at the beginning of the program, because

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<v S1>that's when the lines are really open. So now's the

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<v S1>time to give me a call. (877) 548-3675. Tricia McMillan is

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<v S1>in the producer's chair. Chris Siegert is our tech guy

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<v S1>today and tiara is answering the phones now. Time to

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<v S1>go get yourself a cup of coffee. Open your Bible.

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<v S1>We're about to study the scriptures together. Uh, this week,

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<v S1>Eve and I will be leaving for a tour of

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<v S1>the journeys of Paul. And in fact, uh, Chris Seeger

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<v S1>is going along to do the tech stuff that we need.

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<v S1>So Chris and will be leaving as well. And it

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<v S1>made me think that one place we're going to go

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<v S1>that I have never been before is the city of Miletus.

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<v S1>It's an ancient city. It's, uh. Actually, the only time

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<v S1>I've ever been there is by book. I read the

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<v S1>book of acts, and it's mentioned in acts 20. Paul

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<v S1>was heading back to Jerusalem. He had the elders from

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<v S1>the congregation at Ephesus meet him there on April 30th

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<v S1>through May 2nd, AD 57. This is about 25 years

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<v S1>after he or 20 years, I'd say 20 some years

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<v S1>after he came to faith in Jesus, he came to

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<v S1>know the Lord in the year 35. So he's there

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<v S1>to say farewell to them. He had spent three years

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<v S1>in Ephesus, and now he was going back to Jerusalem.

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<v S1>He was going to challenge them in their leadership roles

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<v S1>by reflecting on his ministry among them. And in this

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<v S1>meeting he reviewed his own legacy. And I want to

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<v S1>focus on just one verse, not all that he did there,

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<v S1>but there's one verse that Paul used to describe his

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<v S1>own experience, his own perspective as a great commission follower

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<v S1>of Jesus. It's in acts 2021. This gives us a

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<v S1>great model for what does it mean for us, each

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<v S1>of us, to become a great commission follower of Jesus?

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<v S1>Here's what he said in acts 20, verse 21. He

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<v S1>said of his ministry in Ephesus, I testified to both

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<v S1>Jews and Greeks about repentance toward God and faith in

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<v S1>our Lord Jesus. This is what the Apostle Paul said.

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<v S1>That was his legacy for his time in Ephesus. I

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<v S1>believe it was his legacy for his entire ministry, some

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<v S1>25 years or 22 years at this point. And if

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<v S1>we're to be great commission followers of Jesus, just like Paul,

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<v S1>first of all, we need to expand our vision. I

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<v S1>love what Paul says process here. I testified to both

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<v S1>Jews and Greeks. The reason I say we need to

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<v S1>expand our vision. Many people would think that. What's Paul

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<v S1>talking about? I was talking about the whole world at

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<v S1>that time and still today, really, when we talk tactically,

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<v S1>what does the Bible say about what? What people what

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<v S1>are the peoples the world consists of? It consists of

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<v S1>the Jewish people and the Gentiles, the rest of the world.

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<v S1>Paul says he testified to Jews and Gentiles, Jews and Greeks.

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<v S1>And I think it's significant. Here's Paul, the apostle to

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<v S1>the Gentiles. He never forgot his own people. Everywhere he went,

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<v S1>he talked to Jewish people. He never forgot his own people.

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<v S1>And that's crucial. A lot of times people say, well,

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<v S1>Jewish people, they're not so open to hearing about Jesus. And, uh,

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<v S1>they're somewhat resistant. And so, you know, go find some

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<v S1>people that would be more open. But the truth of

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<v S1>the matter is, they were the Jewish people weren't so

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<v S1>open to Paul, But he never forgot them. He loved them.

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<v S1>He cared for them. He proclaimed the good news to them.

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<v S1>But also, here's this Pharisee, this Hebrew of Hebrews. He

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<v S1>never forgot the Gentiles. He says he testified to Greeks.

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<v S1>He talked. He understood his calling everywhere he went. He

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<v S1>didn't set up obstacles. He didn't make it harder for

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<v S1>for Gentiles. In fact, he made it really clear for

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<v S1>Gentiles that they needed to put their faith in Jesus

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<v S1>as well. And so he testified to both Jews and Greeks.

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<v S1>You know, here's what is so important about our great

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<v S1>Commission vision. We have to believe that everyone, everyone we meet,

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<v S1>everyone we encounter, really needs to know Jesus. I will

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<v S1>tell you the most surprising aspect of my ministry many

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<v S1>years serving, particularly reaching Jewish people with. The good news is,

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<v S1>I never hesitated to talk to people who weren't Jewish

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<v S1>about the Lord. Yes, this is my calling. I tried

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<v S1>to direct my attention to reaching Jewish people for many,

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<v S1>many years, uh, with, uh, with Jewish ministry leading a

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<v S1>messianic congregation. The biggest surprise for me was one of

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<v S1>the people that I prayed with to receive the Lord

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<v S1>back in that messianic congregation was an Iranian Muslim of

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<v S1>all things. It surprised me because God brought this person

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<v S1>to my path. Uh, even I loved her. And I

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<v S1>remember the day that the morning I spoke on John 20,

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<v S1>when Thomas confesses, my Lord and my God, and falls

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<v S1>at the feet of Jesus. After that message, this Iranian

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<v S1>Muslim woman came up to me and said, Michael, I'm ready.

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<v S1>And she trusted the Lord with me. We can't we

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<v S1>can't narrow our vision so much that we're only going

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<v S1>to reach one people, one group, one kind know to

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<v S1>be a great commission believer. We testify to all Jews

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<v S1>and Greeks, Muslims, Hindus. Doesn't matter what their background. Indians,

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<v S1>South American, whatever it is, we're going to bring the

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<v S1>good news to everyone. That's what it means to be

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<v S1>a great commission follower of Jesus. Secondly, we need to

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<v S1>simplify our message. I think it's so crucial that we

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<v S1>simplify what we say. What does Paul say? He testified

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<v S1>to Jews and Greeks. Verse 21 says about repentance toward

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<v S1>God and faith in our Lord Jesus. He had a

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<v S1>very simple message. I just want to say repentance and

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<v S1>faith are two sides of the same coin. Repentance means

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<v S1>that we're turning away from what we used to count on,

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<v S1>what we used to rely on for our relationship with

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<v S1>God and or whatever, for life or significance, whatever it

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<v S1>is that we used to trust in. We're turning away

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<v S1>from it, and instead we're turning to the Lord. To

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<v S1>the Lord Jesus. Our faith is in him. Our trust

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<v S1>is in him. So what does it mean? It means

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<v S1>that we're turning away from that which we used to trust,

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<v S1>and turning to the one we will trust. We will

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<v S1>trust that Jesus died for our sins, taking our punishment,

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<v S1>and was raised again, uh uh, proving that he is

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<v S1>indeed God. That's that's what that message is. Uh, it's

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<v S1>two sides of the same coin turning away from that

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<v S1>which we used to rely on, and turning to the one,

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<v S1>the Lord Jesus, who died for us and rose again.

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<v S1>That's the message. I think too often we add stuff

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<v S1>to it. Oh, you have to really, uh, commit your life.

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<v S1>So you're going to try and grow spiritually? Yeah, I

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<v S1>think that will happen. But not when you trust the Lord.

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<v S1>It's only afterwards. Uh, and then, of course, people want

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<v S1>to say, well, if you are sincere enough. Well, let

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<v S1>the Lord judge that. What we do is we simplify

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<v S1>the message. We don't have to have people prove it

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<v S1>to us. We just have to invite them to trust

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<v S1>in the Lord Jesus. Turn from what they used to trust,

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<v S1>repentance and then faith. Two sides of the same coin.

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<v S1>Simplify the message. I often think what will be my

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<v S1>legacy in life? I'm getting to the age now where

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<v S1>I start thinking about that, and I also think about

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<v S1>what will be your legacy. Let me tell you, I

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<v S1>think the most important legacy we can leave is to

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<v S1>be great commission followers of Jesus, just like Paul the Apostle,

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<v S1>that we will have this commitment to reach all people

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<v S1>with the with the with the simple message of faith

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<v S1>in the good news of Jesus, the Messiah. Well, I

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<v S1>hope you'll be praying for us as we head off

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<v S1>to the journeys of Paul. We're going to have some great, uh,

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<v S1>couple of, uh, guest hosts for the next two weeks

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<v S1>while I'm away. Steve Sanchez from Moody Bible Institute, and

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<v S1>Mike Fabares, who is the pastor of Compass Bible Church

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<v S1>in Orange County, California. So that's what we're going to do. And, uh, uh, Hazel,

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<v S1>we're going to talk with you first calling from the

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<v S1>Grand Rapids area. Uh, listening to Wndb. Welcome to Open Line, Hazel.

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<v S1>How can I help you?

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<v S2>Well. Thank you. It's a pleasure to be on it. Um,

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<v S2>I have a question that I've never heard anyone, um, ask,

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<v S2>but perhaps you have. I have Bibles from when I

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<v S2>was a teenager, and I'm 89 at this point, and

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<v S2>I just don't know what to do with them. Their

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<v S2>worn out pages are falling out, but I just like

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<v S2>old friends.

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<v S1>And. And you don't want to throw them away, right?

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<v S2>No. You're right.

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<v S1>That's right. Yeah, I don't either. Not with my old Bibles. Uh,

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<v S1>you know what? What? I think Judaism has a great legacy.

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<v S1>What we have in Judaism is, uh, sort of a burial, uh,

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<v S1>place called a geniza. And, uh, Jewish people take old,

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<v S1>worn out Torah scrolls and sacred books, and they put

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<v S1>them in this special room that's like a burial place

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<v S1>for unused sacred scriptures. And I think that that would

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<v S1>be I wish we had those. But I think the

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<v S1>best thing to do, my advice to you would be,

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<v S1>is to contact the Bible League. And the Bible League

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<v S1>accepts old worn out Bibles and finds use uses for them.

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<v S1>So I don't. And you may have to pack them

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<v S1>up and mail them to the Bible League. I would

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<v S1>contact them and find out what the Bible League. Uh,

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<v S1>they they have tremendous use. That's. My wife and I

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<v S1>were in the process of moving out of our house.

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<v S1>We're packing up our boxes. I found Bibles from 52

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<v S1>years ago for me. And I know I'll never read

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<v S1>that Bible again. It's kind of bent and fallen out.

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<v S1>And like you say, pages are loose. I'm contacting the

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<v S1>Bible League and that's where I'm going to bring them, so. Okay. Hazel. Okay, great. Yeah.

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<v S1>Thank you. Thanks so much for your call. We're going

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<v S1>to take a break here. Remember, you're listening to Open Line.

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<v S1>Now's the time to call with your question about the Bible,

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<v S1>God or the spiritual life. The phone number (877) 548-3675. Call

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<v S1>with your question. I'm looking forward to speaking with you. Uh,

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<v S1>you're going to be we're going to be right back.

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<v S1>My name is Michael Redlich. Stay right there. This is

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<v S1>open line. Welcome back to Open Line. I am so excited.

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<v S1>Michael Dolnick here. In case you're wondering, who is this person?

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<v S1>It's Michael Dolnick. Uh, so, so often I'm always excited

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<v S1>about our current resource, whatever the resource is, but I

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<v S1>am doubly excited about our current resource. It starts today.

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<v S1>It is a terrific book. You know, people tell me

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<v S1>all the time that they would like to read the Bible,

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<v S1>but they kind of struggle to to get understanding what

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<v S1>to know what to look for. It's I wish I

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<v S1>were better at reading the Bible. Well, my friend and

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<v S1>fellow Moody Professor Jim Coakley has produced a book called

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<v S1>14 Fresh Ways to Enjoy the Bible. It's such an

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<v S1>enlightening book. It reveals some really simple techniques to understand

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<v S1>biblical authors, and it gives us a real fresh lens

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<v S1>for viewing the scriptures. I don't believe you'll be disappointed.

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<v S1>This book is just a little book, but man, it's

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<v S1>won awards and it's fairly new. I love this book.

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<v S1>In fact, I looked at it recently because we are

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<v S1>offering it and the very when I opened it, the

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<v S1>first endorsement was me because I loved this book even

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<v S1>before it was published. And I said, I am thrilled

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<v S1>to endorse this book, and I am so glad that

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<v S1>we were able to obtain it so that we can

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<v S1>offer it. If you give a gift of any size,

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<v S1>we want to say thank you by sending you a

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<v S1>copy of 14 Fresh Ways to enjoy the Bible. You

0:14:42.200 --> 0:14:45.770
<v S1>won't regret it. This will really, really help you. And

0:14:45.770 --> 0:14:48.560
<v S1>the way to to get your copy is send a

0:14:48.590 --> 0:14:52.520
<v S1>gift of any size. Just feel as God leads you

0:14:52.520 --> 0:14:55.730
<v S1>and then we will say thanks by sending you this

0:14:55.730 --> 0:15:01.040
<v S1>gift of appreciation. 14 Fresh Ways to Enjoy the Bible.

0:15:01.040 --> 0:15:09.380
<v S1>Here's the number to call (888) 644-7122. Or you can go

0:15:09.380 --> 0:15:14.720
<v S1>to Openline radio.org and you can give that way as well.

0:15:14.720 --> 0:15:19.760
<v S1>But remember ask for 14 fresh ways to enjoy the Bible. Uh,

0:15:19.760 --> 0:15:25.790
<v S1>we're going to speak with Louise. Uh, on I love

0:15:25.790 --> 0:15:28.670
<v S1>the name of this town. Mentor on the lake. Mentor

0:15:28.670 --> 0:15:32.990
<v S1>on the lake, uh, in Ohio. Hey, Louise, welcome to

0:15:33.020 --> 0:15:34.550
<v S1>Open Line. How can I help you?

0:15:35.510 --> 0:15:40.390
<v S3>Uh. Thank you. This is, uh. Well, I have a problem.

0:15:41.560 --> 0:15:45.790
<v S3>My daughter has been a long time Christian, but she's

0:15:45.790 --> 0:15:50.470
<v S3>on the internet a lot. And now she believes that

0:15:50.470 --> 0:15:55.270
<v S3>the that Israel was the church in the Old Testament

0:15:55.450 --> 0:15:59.260
<v S3>and not now in the New Testament. And she sent

0:15:59.260 --> 0:16:03.280
<v S3>me six pages of a, a book by a man

0:16:03.280 --> 0:16:12.490
<v S3>named Stephen Sizer. Um, and it's called Zion's Christian Soldiers.

0:16:12.520 --> 0:16:13.900
<v S3>Have you ever heard of him?

0:16:14.680 --> 0:16:15.970
<v S1>Oh, yes. Anyway.

0:16:16.330 --> 0:16:20.440
<v S3>Anyway, she sent me these six pages and I have

0:16:20.440 --> 0:16:23.770
<v S3>read them. I haven't said anything to her, and she

0:16:23.770 --> 0:16:26.860
<v S3>hasn't asked me. And I don't want to get into

0:16:26.860 --> 0:16:31.510
<v S3>an argument with her. But can you help me to, uh,

0:16:31.750 --> 0:16:35.170
<v S3>understand or give me something in case she brings it

0:16:35.170 --> 0:16:38.610
<v S3>up that I can read? Yeah, sure.

0:16:38.910 --> 0:16:40.530
<v S1>Well, first of all, I think we need to know

0:16:40.530 --> 0:16:46.800
<v S1>who Stephen Sizer is. Uh, he's he's endorsed Nazis. Uh,

0:16:46.800 --> 0:16:55.380
<v S1>he has, uh, endorsed Hezbollah, Hamas terrorist groups. And in fact, ultimately,

0:16:55.380 --> 0:16:57.780
<v S1>he was removed from his pulpit. He was a Church

0:16:57.780 --> 0:17:02.040
<v S1>of England, uh, Anglican pastor in England. He was removed

0:17:02.040 --> 0:17:07.469
<v S1>from his pulpit by the Anglican Church for his blatant and, uh,

0:17:07.470 --> 0:17:15.750
<v S1>really terrible anti-Semitism. So, uh, so he's not exactly a

0:17:15.750 --> 0:17:24.780
<v S1>fair witness on this matter. He he uses replacement theology

0:17:24.780 --> 0:17:29.040
<v S1>as a justification for his hatred of Jewish people and

0:17:29.070 --> 0:17:33.690
<v S1>of the state of Israel. So, uh, uh, it's unfortunate

0:17:33.690 --> 0:17:38.900
<v S1>I've encountered him. I've actually debated him once. Uh, he's, uh, he's.

0:17:38.900 --> 0:17:42.740
<v S1>But he's been ultimately he was removed from his his church,

0:17:42.740 --> 0:17:47.449
<v S1>from his position because of anti-Semitism and was chastened by

0:17:47.450 --> 0:17:52.940
<v S1>the Anglican church. Uh. Mm. Uh, the best book. And

0:17:52.940 --> 0:17:55.130
<v S1>this is the book I would recommend everyone read that's

0:17:55.130 --> 0:17:59.660
<v S1>interested in this question. It's written by Michael Vlock v

0:17:59.660 --> 0:18:03.979
<v S1>l a c h. Michael Vlock. And I'll try and

0:18:03.980 --> 0:18:06.619
<v S1>get a page.

0:18:06.890 --> 0:18:07.430
<v S3>Okay.

0:18:07.460 --> 0:18:11.540
<v S1>Uh, it's written by Michael Vlock. And, uh, and Michael

0:18:11.540 --> 0:18:15.650
<v S1>Vlock wrote a book called Has the Church Replaced Israel?

0:18:16.580 --> 0:18:19.609
<v S1>It's a very biblical book. You know, Michael is a

0:18:19.609 --> 0:18:22.400
<v S1>friend of mine, and I became friends with him because

0:18:22.400 --> 0:18:24.350
<v S1>I read this book. And I went and sought him out.

0:18:24.350 --> 0:18:28.280
<v S1>And I told him, uh, Michael, this is the only

0:18:28.280 --> 0:18:30.230
<v S1>book I've ever read that I wish I had written.

0:18:30.230 --> 0:18:34.730
<v S1>It's so good. So, uh. But I'm glad he wrote it.

0:18:34.760 --> 0:18:38.870
<v S1>He did a great job. And it's a it's a wonderful,

0:18:38.869 --> 0:18:42.260
<v S1>wonderful book. I acquired it when I used to teach

0:18:42.260 --> 0:18:45.680
<v S1>biblical interpretation at Moody. It was my collateral book that

0:18:45.680 --> 0:18:49.460
<v S1>I always required, because it's a very important discussion about

0:18:49.460 --> 0:18:53.060
<v S1>how do we interpret the Bible. And and that was

0:18:53.060 --> 0:18:57.109
<v S1>the collateral reading I required. I recommend it strongly. Has

0:18:57.109 --> 0:19:02.899
<v S1>the church replaced Israel by Michael Vlock v l A,

0:19:02.930 --> 0:19:07.220
<v S1>C H and Tricia, I know you're you're listening in here.

0:19:07.220 --> 0:19:09.770
<v S1>If you could find that and post it on Facebook

0:19:09.800 --> 0:19:12.530
<v S1>that would be great. Uh, Michael Bloch, has the church

0:19:12.530 --> 0:19:16.490
<v S1>replaced Israel? And I think that, you know, I always

0:19:16.490 --> 0:19:19.639
<v S1>like to be positive and not talk about people that are, uh,

0:19:19.970 --> 0:19:25.910
<v S1>critical of of what the Bible says. But, uh, here's

0:19:25.910 --> 0:19:29.179
<v S1>the big difference, I think, between the view that Michael

0:19:29.180 --> 0:19:33.500
<v S1>Bloch proposes versus the view that says the church has

0:19:33.520 --> 0:19:37.840
<v S1>replaced Israel. What one view, says Michael Bloch's view, is

0:19:37.840 --> 0:19:41.800
<v S1>we read the Bible progressively, so it starts starting in

0:19:41.800 --> 0:19:45.220
<v S1>Genesis and all the way through the New Testament. We

0:19:45.220 --> 0:19:48.790
<v S1>allow the Old Testament to inform our understanding of the new,

0:19:48.910 --> 0:19:54.460
<v S1>what the other view says. This replacement theology, it says,

0:19:54.460 --> 0:19:56.139
<v S1>we're going to take the New Testament, and we're going

0:19:56.170 --> 0:19:58.090
<v S1>to read it back in the Old Testament. And we're

0:19:58.090 --> 0:20:00.130
<v S1>going to say, there's a church in the Old Testament,

0:20:00.130 --> 0:20:04.120
<v S1>and the church was Israel, but today the church is

0:20:04.119 --> 0:20:08.440
<v S1>not Israel. Uh, but there is no the church began.

0:20:08.470 --> 0:20:14.170
<v S1>Remember what the Lord Jesus said in Matthew 16. He said,

0:20:14.170 --> 0:20:19.000
<v S1>I will future tense build my church. I will build

0:20:19.000 --> 0:20:23.140
<v S1>my church. Uh, when did he start building that church?

0:20:23.170 --> 0:20:26.680
<v S1>Not in the Old Testament. He started building it. Jew

0:20:26.680 --> 0:20:30.669
<v S1>and Gentile being made one in the Messiah. Uh, in

0:20:30.700 --> 0:20:34.939
<v S1>at the book of acts, chapter two at Pentecost. That's

0:20:34.940 --> 0:20:38.150
<v S1>when the church began. So we don't want to read

0:20:38.150 --> 0:20:40.369
<v S1>the New Testament back into the old. We want to

0:20:40.369 --> 0:20:43.550
<v S1>read the Old Testament as the background and understanding for

0:20:43.550 --> 0:20:48.260
<v S1>the new. That's progressive revelation. So anyway, thank you, Louise,

0:20:48.290 --> 0:20:52.070
<v S1>for your call. And be sure to get a copy

0:20:52.070 --> 0:20:56.450
<v S1>of Michael Bloch's Has the Church Replaced Israel? Okay.

0:20:56.480 --> 0:20:57.740
<v S3>It is from Moody.

0:20:58.220 --> 0:21:00.710
<v S1>Uh, no, it's B and H publishers.

0:21:01.280 --> 0:21:03.680
<v S3>Oh B and H publishers.

0:21:03.980 --> 0:21:09.230
<v S1>Mhm. It's, uh, Michael is not a Southern Baptist, but

0:21:09.230 --> 0:21:11.480
<v S1>that's a Southern Baptist publishing house.

0:21:12.109 --> 0:21:12.919
<v S4>Okay.

0:21:13.070 --> 0:21:13.639
<v S1>Okay.

0:21:13.670 --> 0:21:15.080
<v S3>All right. Thank you very.

0:21:15.080 --> 0:21:17.810
<v S1>Much. Thank you for your call, Louise. Appreciate it. We're

0:21:17.810 --> 0:21:20.959
<v S1>going to talk to Esmeralda in Houston, Texas, listening on

0:21:20.960 --> 0:21:23.000
<v S1>the Moody Radio app. So glad you have the Moody

0:21:23.030 --> 0:21:26.300
<v S1>Radio app. If, uh. Yes, tell your friends about it.

0:21:26.480 --> 0:21:31.510
<v S1>All of you listening on the radio. Uh, you know Esmeralda,

0:21:31.540 --> 0:21:33.760
<v S1>you found us. Did you used to live in a

0:21:33.760 --> 0:21:36.400
<v S1>moody area where there was a moody station?

0:21:37.060 --> 0:21:39.639
<v S5>Actually, yes. I lived in Chicago for three years in

0:21:39.640 --> 0:21:43.060
<v S5>the early 2000. So that's how I knew about y'all. So.

0:21:43.090 --> 0:21:43.480
<v S1>Oh.

0:21:43.510 --> 0:21:46.810
<v S5>That's great. You don't have y'all down here. I, of course,

0:21:46.810 --> 0:21:49.270
<v S5>had to download the app. So, you.

0:21:49.270 --> 0:21:52.330
<v S1>Know, we live in Chicago. My wife listens on the

0:21:52.330 --> 0:21:54.520
<v S1>Moody Radio app because we don't for some reason, in

0:21:54.520 --> 0:21:59.470
<v S1>our neighborhood it's really bad reception. So she always listens

0:21:59.470 --> 0:22:02.050
<v S1>on the on the app too. So funny.

0:22:02.080 --> 0:22:06.430
<v S5>Oh, awesome. Yeah. Well, Doctor Rideout, the reason I called

0:22:06.430 --> 0:22:09.280
<v S5>because I actually I meant to ask this question last week,

0:22:09.280 --> 0:22:12.310
<v S5>but I called too late. But and I've had this

0:22:12.310 --> 0:22:17.140
<v S5>question on my mind all week to ask you is one.

0:22:17.140 --> 0:22:20.619
<v S5>It's kind of like a two fold question. Why doesn't

0:22:20.650 --> 0:22:25.480
<v S5>the Bible describe Jesus physical appearance? I'm just. And this,

0:22:25.510 --> 0:22:29.020
<v S5>you know, I've missed something. Or do you? I mean,

0:22:29.050 --> 0:22:31.110
<v S5>would you have any insight on that?

0:22:31.140 --> 0:22:34.770
<v S1>Well, first of all, I would say anytime I ask,

0:22:34.770 --> 0:22:37.440
<v S1>why doesn't the Bible include something? I have to believe

0:22:37.440 --> 0:22:42.209
<v S1>that the Bible gives us everything we need. And so obviously,

0:22:42.210 --> 0:22:45.060
<v S1>if we don't have everything we're looking for, you know,

0:22:45.090 --> 0:22:48.210
<v S1>one of the things that D.L. Moody used to say

0:22:48.210 --> 0:22:51.450
<v S1>is God didn't give us the scriptures to satisfy our curiosity.

0:22:51.480 --> 0:22:55.080
<v S1>He gave us the scriptures to transform our lives. And

0:22:55.080 --> 0:22:59.670
<v S1>so so we have a lot of curious questions. And

0:22:59.670 --> 0:23:03.780
<v S1>and yet, you know, if God doesn't think that's important,

0:23:03.780 --> 0:23:06.870
<v S1>then he's not going to give us the information. Who

0:23:06.869 --> 0:23:11.010
<v S1>knows what people would have done if they had a

0:23:11.010 --> 0:23:13.020
<v S1>detailed description of the Lord Jesus? We don't have a

0:23:13.020 --> 0:23:16.050
<v S1>lot of you know, we know that that David was

0:23:16.050 --> 0:23:19.619
<v S1>ruddy faced and handsome and we we don't have a

0:23:19.619 --> 0:23:22.020
<v S1>whole lot of descriptions. You know, we have from church

0:23:22.020 --> 0:23:25.800
<v S1>history that the Apostle Paul was short and bald, which

0:23:25.800 --> 0:23:29.879
<v S1>gives me hope, you know, because I'm not exactly tall.

0:23:31.290 --> 0:23:33.600
<v S5>Now that you mention that, I heard a preacher. I

0:23:33.600 --> 0:23:35.070
<v S5>wish I could remember who it was, but it was

0:23:35.070 --> 0:23:37.980
<v S5>a long time ago. Who said that? More than likely,

0:23:37.980 --> 0:23:41.460
<v S5>Jesus Christ probably wasn't that good looking, that he maybe

0:23:41.490 --> 0:23:44.429
<v S5>even resembled kind of what you just said about Paul. So,

0:23:44.460 --> 0:23:46.800
<v S5>I don't know. I'm just curious because and this also

0:23:46.800 --> 0:23:49.200
<v S5>came up because I saw something about the Shroud of

0:23:49.200 --> 0:23:50.820
<v S5>Turin lately. Yeah.

0:23:50.850 --> 0:23:55.169
<v S1>Well, you know, again, that's not the Bible. Uh, Esmeralda,

0:23:55.200 --> 0:23:57.270
<v S1>that's not the Bible. The Shroud of Turin. I don't

0:23:57.270 --> 0:23:59.970
<v S1>have to worry about the Shroud of Turin. So let

0:23:59.970 --> 0:24:02.580
<v S1>me let me give you one verse, though. And I

0:24:02.580 --> 0:24:07.560
<v S1>think people misread it because they want to read it

0:24:07.560 --> 0:24:11.100
<v S1>and to say something that it doesn't say. Here's what

0:24:11.100 --> 0:24:16.710
<v S1>Isaiah 53 verse two says. It's, uh, it's a prophecy

0:24:16.710 --> 0:24:19.440
<v S1>of the Messiah. And it says he will grow up

0:24:19.440 --> 0:24:23.129
<v S1>before him like a young plant and like a root

0:24:23.130 --> 0:24:27.410
<v S1>out of dry ground. He doesn't have an impressive form

0:24:27.410 --> 0:24:31.730
<v S1>or majesty that we should look at him. No appearance

0:24:31.730 --> 0:24:35.240
<v S1>that we should desire him. So people say from that

0:24:35.270 --> 0:24:40.550
<v S1>that somehow the Lord Jesus wasn't attractive or that he

0:24:40.550 --> 0:24:44.689
<v S1>was somehow ugly or something like that. That's not what

0:24:44.690 --> 0:24:47.510
<v S1>that's saying. What that verse is saying is that the

0:24:47.510 --> 0:24:51.020
<v S1>Lord Jesus looked like an ordinary man. He didn't look

0:24:51.020 --> 0:24:55.609
<v S1>like a royal figure. He didn't have a lot of charisma.

0:24:55.609 --> 0:25:00.199
<v S1>He didn't look like, uh, Cary Grant or one of

0:25:00.200 --> 0:25:04.850
<v S1>those famous Hollywood actors that just looked, uh, outstanding. And

0:25:05.150 --> 0:25:08.179
<v S1>he just looked like a regular guy. That's the point

0:25:08.180 --> 0:25:10.550
<v S1>that this is making. It has more to do with

0:25:10.550 --> 0:25:15.740
<v S1>his bearing than his, uh, actual physical features. And so

0:25:15.740 --> 0:25:18.410
<v S1>we have to be careful when people say, oh, he

0:25:18.410 --> 0:25:23.960
<v S1>was not good looking. No, he was ordinary looking. And

0:25:23.990 --> 0:25:28.600
<v S1>of course, that's because he represents everyone. And also he

0:25:28.600 --> 0:25:33.609
<v S1>came sort of, as I would call him, Clark Kent,

0:25:33.640 --> 0:25:38.770
<v S1>you know, ordinary, not like Superman. And that's what the

0:25:38.770 --> 0:25:41.200
<v S1>answer is. Anyway, thanks for your call. We're going to

0:25:41.200 --> 0:25:43.540
<v S1>come right back with the mailbag, so don't go away.

0:25:43.540 --> 0:26:06.340
<v S1>This is open line with Michael Ray Melnick. Welcome back

0:26:06.340 --> 0:26:09.760
<v S1>to Open Line. So glad that you are listening in

0:26:09.760 --> 0:26:12.760
<v S1>on this Saturday morning. We're having a great time around

0:26:12.760 --> 0:26:18.610
<v S1>the world studying the scriptures. Uh, I'm really, really grateful

0:26:18.609 --> 0:26:23.350
<v S1>to Far Eastern Broadcasting Company because what they have done

0:26:23.350 --> 0:26:28.169
<v S1>is they, uh, partner with Open Line and Moody. Moody

0:26:28.200 --> 0:26:35.520
<v S1>radio to bring you the weekly Febc mailbag. Even, uh,

0:26:35.520 --> 0:26:38.250
<v S1>even weeks when we don't have a mailbag. But but

0:26:38.250 --> 0:26:40.170
<v S1>especially on the weeks that we have the mailbag, we're

0:26:40.170 --> 0:26:45.210
<v S1>really grateful for them. Uh, they, uh, they are doing

0:26:45.210 --> 0:26:49.260
<v S1>so much to reach the world through media and through

0:26:49.260 --> 0:26:53.040
<v S1>personal touch of people talking to people. But their media

0:26:53.160 --> 0:26:56.820
<v S1>ministry is having a tremendous impact, because if you'd like

0:26:56.820 --> 0:27:01.290
<v S1>to learn more about their, uh, their ministry all around

0:27:01.290 --> 0:27:04.590
<v S1>the world, just go to their website, febc. Org and

0:27:04.590 --> 0:27:07.560
<v S1>click on their podcast. Until all I've heard, I think

0:27:07.560 --> 0:27:10.139
<v S1>you're going to be really encouraged by that. Uh, and

0:27:10.140 --> 0:27:12.719
<v S1>have a better understanding of how God is reaching people

0:27:12.720 --> 0:27:16.590
<v S1>through febc. And joining me right now with the Febc

0:27:16.619 --> 0:27:22.709
<v S1>mailbag in her hand is Tricia McMillan. Hey, Tricia. Hello. So, uh,

0:27:22.730 --> 0:27:24.980
<v S1>you're going to be here holding the fort for the

0:27:24.980 --> 0:27:28.880
<v S1>next couple of weeks while I'm, uh, traveling the world. Huh?

0:27:28.910 --> 0:27:32.209
<v S6>Oh, yes. We're we're we're excited to hear when you

0:27:32.210 --> 0:27:36.109
<v S6>get back. Yeah. On the things that you saw. Um,

0:27:36.109 --> 0:27:39.440
<v S6>but we're excited. We'll have, um, Doctor Steve Sanchez, who

0:27:39.440 --> 0:27:42.800
<v S6>was here this summer with us a little bit filling in,

0:27:42.800 --> 0:27:46.580
<v S6>and then, uh, doctor Mike Faber is the next week. Yeah. So?

0:27:46.609 --> 0:27:47.360
<v S6>So it'll be good.

0:27:47.540 --> 0:27:51.950
<v S1>Yeah. Uh, the thing I, I was looking for someone like.

0:27:52.070 --> 0:27:56.180
<v S1>Like doctor Mike, uh, fibers, uh, to fill in for

0:27:56.180 --> 0:27:58.130
<v S1>me just so that we wouldn't have to only rely

0:27:58.130 --> 0:28:01.879
<v S1>on one person, you know, but when I'm away. But

0:28:01.910 --> 0:28:04.580
<v S1>one of the things I was looking for is someone

0:28:04.580 --> 0:28:09.020
<v S1>that's unafraid and will be willing to take questions and

0:28:09.020 --> 0:28:11.300
<v S1>unafraid to say, I don't know. Which is, I think,

0:28:11.330 --> 0:28:14.659
<v S1>the first. Yeah. It's not just unafraid to take the question,

0:28:14.660 --> 0:28:17.090
<v S1>but unafraid to say, well, maybe I have to do

0:28:17.090 --> 0:28:20.149
<v S1>some more research on that one. Yes. And, uh, so

0:28:20.150 --> 0:28:21.770
<v S1>I found another guy from Brooklyn.

0:28:22.010 --> 0:28:22.430
<v S7>So.

0:28:25.369 --> 0:28:27.800
<v S1>Steve. That's it. That's the.

0:28:27.830 --> 0:28:29.419
<v S7>That's the main reason we picked him.

0:28:29.450 --> 0:28:32.600
<v S1>Yeah. That's right. We have the association of both being

0:28:32.600 --> 0:28:33.320
<v S1>from Brooklyn.

0:28:33.980 --> 0:28:34.430
<v S7>And of.

0:28:34.430 --> 0:28:36.110
<v S6>Teaching at Moody Bible Institute.

0:28:36.140 --> 0:28:36.710
<v S7>That's right.

0:28:36.740 --> 0:28:39.680
<v S1>And have and also we both went to Dallas Theological Seminary.

0:28:39.710 --> 0:28:42.260
<v S1>We've got a lot of contacts. Yeah. So there we go.

0:28:42.290 --> 0:28:46.070
<v S1>So anyway, uh, well, uh, what have we got here?

0:28:46.070 --> 0:28:46.880
<v S1>What kind of questions?

0:28:46.910 --> 0:28:49.370
<v S6>Okay, well, one thing I do want to say, we,

0:28:49.370 --> 0:28:52.460
<v S6>as part of Moody Bible Institute, we have there's a

0:28:52.460 --> 0:28:56.450
<v S6>devotional put out every month called today in the word.

0:28:56.450 --> 0:29:00.470
<v S6>And I noticed last month that we had they studied

0:29:00.470 --> 0:29:03.230
<v S6>the book of job, and we had several questions that

0:29:03.230 --> 0:29:05.960
<v S6>came in about the book of Job. And this month

0:29:05.960 --> 0:29:08.990
<v S6>they're studying the book of Ecclesiastes. And so we have

0:29:08.990 --> 0:29:11.660
<v S6>a couple questions from Ecclesiastes. And so I love that

0:29:11.660 --> 0:29:15.650
<v S6>people are studying the Bible and reading the Bible. Um,

0:29:15.650 --> 0:29:19.670
<v S6>but if you detect a theme that is part of why. Gotcha.

0:29:19.710 --> 0:29:22.230
<v S6>That's a little bit of the background. So the first

0:29:22.230 --> 0:29:24.600
<v S6>two questions are from the book of Ecclesiastes.

0:29:24.630 --> 0:29:25.320
<v S7>Okay.

0:29:25.680 --> 0:29:30.600
<v S6>So the first one is, um, from Jane in Illinois.

0:29:30.630 --> 0:29:34.890
<v S6>She listens to WMI and she said in one of

0:29:34.890 --> 0:29:39.810
<v S6>the devotionals, the writer references the teacher's allusion teacher being

0:29:39.810 --> 0:29:42.989
<v S6>the author of Ecclesiastes, an allusion to the Book of

0:29:42.990 --> 0:29:49.260
<v S6>Genesis based on Ecclesiastes two one through 11. And she

0:29:49.260 --> 0:29:52.260
<v S6>checked her moody Bible commentary and didn't see this, and

0:29:52.260 --> 0:29:56.340
<v S6>so was wondering, which is not exhaustive. When you look,

0:29:56.370 --> 0:29:58.740
<v S6>when you read a commentary, they are not exhaustive, but

0:29:58.740 --> 0:30:01.920
<v S6>they do try and answer some of the common questions. Um,

0:30:01.920 --> 0:30:06.690
<v S6>is the passage Ecclesiastes two one through 11 an allusion

0:30:06.690 --> 0:30:09.660
<v S6>to creation in Genesis?

0:30:09.960 --> 0:30:12.750
<v S1>Well, it seems to me when I look at it,

0:30:12.780 --> 0:30:15.780
<v S1>it says there is it's a very distant allusion, but

0:30:15.780 --> 0:30:18.860
<v S1>there is an allusion. Uh, it talks about the sun

0:30:18.860 --> 0:30:25.160
<v S1>rises and the sun sets. Uh, it says, uh, streams

0:30:25.160 --> 0:30:28.760
<v S1>flow to the sea. Yet the sea is never full.

0:30:28.910 --> 0:30:33.230
<v S1>Streams are flowing to the place. And they flow there again. Uh,

0:30:33.800 --> 0:30:38.150
<v S1>what he is saying is he's really talking about that

0:30:38.150 --> 0:30:44.630
<v S1>these things have existed since creation, and nothing has changed

0:30:44.630 --> 0:30:48.050
<v S1>about them since that time. So the main emphasis is

0:30:48.050 --> 0:30:53.900
<v S1>the uniformity of the world since creation. So it alludes

0:30:53.900 --> 0:30:59.570
<v S1>in a distant way to creation because it mentions, uh, the,

0:30:59.570 --> 0:31:03.410
<v S1>the wind, it mentions the sun rising, it mentions the

0:31:03.410 --> 0:31:06.350
<v S1>streams and the sea, which are all there because the

0:31:06.350 --> 0:31:10.640
<v S1>Lord made them in Genesis. So that's the illusion. But

0:31:10.640 --> 0:31:14.960
<v S1>really it's more talking about since creation, things remain stable

0:31:14.960 --> 0:31:19.330
<v S1>and unchanged. There's nothing new under the sun, is what

0:31:19.330 --> 0:31:20.080
<v S1>he's saying.

0:31:20.110 --> 0:31:21.040
<v S7>Okay.

0:31:21.520 --> 0:31:26.020
<v S6>Because he's talking about enlarging and growing gardens and making

0:31:26.020 --> 0:31:28.090
<v S6>those and making ponds of water and.

0:31:28.120 --> 0:31:28.810
<v S7>Oh, I see.

0:31:29.410 --> 0:31:30.880
<v S1>I was looking at Ecclesiastes one.

0:31:31.030 --> 0:31:31.540
<v S7>Okay. Yeah.

0:31:31.570 --> 0:31:35.590
<v S6>Ecclesiastes two. I'm sorry. Um, where he's talking about making

0:31:35.590 --> 0:31:41.110
<v S6>these things and, um, enlarging his works.

0:31:41.140 --> 0:31:42.100
<v S7>Yeah.

0:31:42.640 --> 0:31:44.590
<v S1>Uh, which verse are we looking at there where.

0:31:44.590 --> 0:31:45.580
<v S7>You said that? One through.

0:31:45.610 --> 0:31:46.570
<v S6>11.

0:31:46.600 --> 0:31:47.620
<v S7>Yeah. One through 11.

0:31:47.650 --> 0:31:50.950
<v S6>Um, but the ones I was referencing are verses four

0:31:50.980 --> 0:31:52.270
<v S6>through seven.

0:31:52.300 --> 0:31:54.220
<v S7>Yeah. Eight ish. Okay.

0:31:54.250 --> 0:31:59.170
<v S1>Got it. I see it. Uh, but you see, uh.

0:32:00.700 --> 0:32:02.950
<v S6>But it would still be a similar thing where God

0:32:02.980 --> 0:32:05.140
<v S6>has created it and. Yeah.

0:32:05.410 --> 0:32:07.870
<v S7>He is. And the preacher is.

0:32:07.960 --> 0:32:12.730
<v S1>Is is saying I built houses and planted vineyards for myself.

0:32:12.730 --> 0:32:15.940
<v S1>I made gardens, and so I can see what the

0:32:15.960 --> 0:32:20.970
<v S1>the devotional writer was saying was that God planted a garden.

0:32:21.360 --> 0:32:24.959
<v S1>And in fact, uh, I think in many respects, when

0:32:24.960 --> 0:32:26.940
<v S1>we think about God's creation of the world, it gave

0:32:26.940 --> 0:32:31.290
<v S1>us a model for how we work. You know, uh,

0:32:31.830 --> 0:32:35.220
<v S1>I owned herds of cattle and flocks. Well, God made

0:32:35.220 --> 0:32:38.940
<v S1>those herds and cattles and flocks. So, uh, just about

0:32:38.940 --> 0:32:40.979
<v S1>every time when we see these kinds of things, I

0:32:40.980 --> 0:32:44.280
<v S1>think all we're seeing is, uh, a recognition that there's

0:32:44.280 --> 0:32:48.900
<v S1>an underlying message, I think, in every, uh, book of

0:32:48.900 --> 0:32:51.420
<v S1>the Bible when it comes to talking about the world,

0:32:51.420 --> 0:32:54.600
<v S1>is that there's a creator. There's no there's no getting

0:32:54.600 --> 0:32:58.800
<v S1>around that. And so you can find, uh, minor allusions

0:32:58.800 --> 0:33:02.219
<v S1>to creation because it's the underlying assumption that there is

0:33:02.220 --> 0:33:02.910
<v S1>a creator.

0:33:02.940 --> 0:33:04.800
<v S7>Okay. Okay. All right.

0:33:04.800 --> 0:33:07.890
<v S6>Thank you. That that's even in our in our general

0:33:07.890 --> 0:33:12.210
<v S6>Bible reading because it is all one book. Yeah. Telling

0:33:12.240 --> 0:33:15.800
<v S6>a bigger story. Not just these small like, oh, here's

0:33:15.800 --> 0:33:18.620
<v S6>the story of creation. Okay, on to the next story.

0:33:18.620 --> 0:33:21.020
<v S6>But they are all connected and related.

0:33:21.260 --> 0:33:23.870
<v S1>This kind of makes me think of the question that

0:33:23.870 --> 0:33:27.350
<v S1>kids often said, well, if everything has been created, who

0:33:27.350 --> 0:33:32.600
<v S1>created God? And people think that stumps people, but that

0:33:32.600 --> 0:33:36.920
<v S1>doesn't stump me. The point of it all is that

0:33:36.920 --> 0:33:41.390
<v S1>everything has a creation. Everything has a, you know, every cause,

0:33:41.420 --> 0:33:43.970
<v S1>every effect has a cause. Until you come to the

0:33:43.970 --> 0:33:48.020
<v S1>first cause, and by definition, the first cause is God.

0:33:48.140 --> 0:33:52.760
<v S1>By definition, if everything is created, therefore there must be

0:33:52.760 --> 0:33:58.460
<v S1>one that is uncreated and by definition the creator is God.

0:33:58.460 --> 0:34:03.050
<v S1>And so the the one being that doesn't have a

0:34:03.080 --> 0:34:09.170
<v S1>creator is the creator. The one person or the one, uh,

0:34:09.170 --> 0:34:14.410
<v S1>that doesn't have a cause is the first cause. he

0:34:14.410 --> 0:34:17.950
<v S1>always existed, and that sets him apart from all of creation.

0:34:17.950 --> 0:34:21.250
<v S1>And that's the message of the Bible that God is

0:34:21.250 --> 0:34:23.440
<v S1>the creator. He is the one that's separate from all

0:34:23.469 --> 0:34:26.020
<v S1>of creation. And we, when we look at it and

0:34:26.020 --> 0:34:29.620
<v S1>we say, well, who created God? He's not. He's uncreated.

0:34:29.620 --> 0:34:33.430
<v S1>He's the uncreated being. He's separate from the creation. We

0:34:33.430 --> 0:34:35.560
<v S1>look at the creation, say, oh, and the creation everything

0:34:36.010 --> 0:34:40.390
<v S1>has a cause. Well, no, he is separate from that.

0:34:40.600 --> 0:34:43.089
<v S1>So that's by definition, is what makes him God.

0:34:43.120 --> 0:34:46.420
<v S6>Okay. Thank you. So our next question is in Ecclesiastes

0:34:46.450 --> 0:34:50.110
<v S6>two is verse nine from Kenneth in Illinois as well

0:34:50.110 --> 0:34:53.859
<v S6>listens to Wmbi. It says, Solomon says, in all this

0:34:53.890 --> 0:34:57.549
<v S6>my wisdom stayed with me. And so Kenneth wants to know,

0:34:57.550 --> 0:35:00.760
<v S6>how does wisdom relate to a man who is enjoying

0:35:00.760 --> 0:35:04.480
<v S6>all of these things for his own pleasure, and even

0:35:04.480 --> 0:35:08.440
<v S6>violating some of God's commands, like multiplying horses? How does

0:35:08.440 --> 0:35:11.500
<v S6>one how does one live in wisdom and not in

0:35:11.500 --> 0:35:13.470
<v S6>God's will. Is that possible?

0:35:14.070 --> 0:35:21.270
<v S1>Uh, well. And and there's two kinds of wisdom. Solomon

0:35:21.270 --> 0:35:25.110
<v S1>was granted wisdom as a gift from God, and then

0:35:25.110 --> 0:35:27.870
<v S1>he didn't always follow it. Wisdom is skill for living.

0:35:27.870 --> 0:35:31.020
<v S1>And what the book of Ecclesiastes is doing is it

0:35:31.050 --> 0:35:34.320
<v S1>reflects on Solomon near the end of his life, where

0:35:34.320 --> 0:35:37.649
<v S1>he has not just wisdom that he received from God,

0:35:37.650 --> 0:35:41.640
<v S1>but wisdom by experience. And, you know, experience is the

0:35:41.640 --> 0:35:45.120
<v S1>best teacher, but it's a lot less painful, uh, to

0:35:45.150 --> 0:35:47.730
<v S1>just go with the experience of others and.

0:35:48.210 --> 0:35:50.160
<v S7>Right, right, right. Yeah.

0:35:50.190 --> 0:35:52.319
<v S1>And so what he is saying is, look, this is

0:35:52.320 --> 0:35:54.960
<v S1>the stuff I did, and he goes through his work,

0:35:54.960 --> 0:36:01.290
<v S1>he goes through, uh, seeking, you know, book knowledge, pleasure knowledge, uh,

0:36:01.290 --> 0:36:05.400
<v S1>work knowledge, all these different things that he's looking for.

0:36:05.400 --> 0:36:07.770
<v S1>And at the end of the. I don't think you

0:36:07.770 --> 0:36:13.820
<v S1>can read verse nine. Uh, my wisdom remained with me.

0:36:13.850 --> 0:36:16.850
<v S1>He's learning about here. He's learning about the wisdom of

0:36:16.850 --> 0:36:21.470
<v S1>of the emptiness of possessions because he sought possessions. Uh, things.

0:36:21.469 --> 0:36:23.630
<v S1>I amassed silver and gold for myself.

0:36:23.660 --> 0:36:24.350
<v S7>Right.

0:36:24.620 --> 0:36:27.140
<v S1>And he. And he still wasn't satisfied.

0:36:27.350 --> 0:36:28.190
<v S7>Well, and I.

0:36:28.400 --> 0:36:31.640
<v S6>I think even in context, looking at like if you

0:36:31.670 --> 0:36:36.200
<v S6>continue reading just that section, verse 11, thus I considered

0:36:36.200 --> 0:36:38.660
<v S6>all my activities which my hands had done, and the

0:36:38.660 --> 0:36:42.589
<v S6>labor which I had exerted, and behold, all was vanity

0:36:42.590 --> 0:36:45.739
<v S6>and striving after wind, and there was no profit under

0:36:45.739 --> 0:36:49.310
<v S6>the sun. So even even the wisdom that, like I

0:36:49.310 --> 0:36:52.520
<v S6>could see, you know, you're telling a story, I was wise,

0:36:52.520 --> 0:36:55.700
<v S6>I had wisdom, and then I realized it wasn't all

0:36:55.730 --> 0:36:56.870
<v S6>worth it. Like all these things.

0:36:56.870 --> 0:36:58.400
<v S7>I was doing. Utility. Yeah. Yeah.

0:36:58.430 --> 0:37:02.120
<v S1>Vanity. Nothing. And then really, what we come to at

0:37:02.120 --> 0:37:07.520
<v S1>the end of the book, he says absolute futility. This

0:37:07.520 --> 0:37:12.910
<v S1>is 12 eight. Everything is futile. And then he says, uh,

0:37:13.870 --> 0:37:16.120
<v S1>all the things that he did, he sought to find

0:37:16.120 --> 0:37:20.920
<v S1>delightful sayings. And he says, beyond these, this is what

0:37:20.920 --> 0:37:23.440
<v S1>I've learned. Verse 13, when it has been heard, the

0:37:23.440 --> 0:37:29.109
<v S1>conclusion of the matter is, Fear God and keep his commandments,

0:37:29.110 --> 0:37:32.920
<v S1>because this is for all humanity. What's the bottom line?

0:37:32.920 --> 0:37:35.830
<v S1>He says, I did all these things and I found

0:37:35.830 --> 0:37:38.650
<v S1>them to be futile. The only thing that isn't futile

0:37:38.680 --> 0:37:42.610
<v S1>the the true wisdom, is to fear God. So that's

0:37:42.610 --> 0:37:46.210
<v S1>that's the message of the book of Ecclesiastes. Uh, I

0:37:46.210 --> 0:37:48.160
<v S1>was talking with my friend Michael Brown. He was going

0:37:48.160 --> 0:37:51.280
<v S1>to do a debate with an atheist at Ohio State University,

0:37:51.280 --> 0:37:54.700
<v S1>and he said, the guy is really focusing on Ecclesiastes.

0:37:54.700 --> 0:37:58.150
<v S1>I said, do you want my one sentence summary of

0:37:58.150 --> 0:38:01.540
<v S1>the book of Ecclesiastes? And he said, sure. And I said,

0:38:01.540 --> 0:38:05.860
<v S1>living without God isn't living at all. That's what he learned.

0:38:05.860 --> 0:38:09.480
<v S1>Living without God isn't living at all, he says. Oh

0:38:09.480 --> 0:38:11.310
<v S1>that's good. And then he used it in the debate,

0:38:11.310 --> 0:38:15.450
<v S1>so I was really happy. Uh, but, uh, anyway, that's

0:38:15.450 --> 0:38:18.239
<v S1>that's the key. You have to remember the book of Ecclesiastes.

0:38:18.239 --> 0:38:20.640
<v S1>One of the keys to understand it is not to

0:38:20.670 --> 0:38:25.290
<v S1>read it in a, uh, atomistic, isolated way, but to

0:38:25.320 --> 0:38:28.110
<v S1>read it holistically, to bring you to the point that

0:38:28.110 --> 0:38:30.660
<v S1>the writer comes to at the end when he says,

0:38:30.660 --> 0:38:34.140
<v S1>living without God isn't living at all. Fear God. That's

0:38:34.140 --> 0:38:36.899
<v S1>the key to life. That's it. So it's it's all

0:38:36.900 --> 0:38:39.060
<v S1>designed to bring you there. Hey, before we go, I

0:38:39.060 --> 0:38:42.359
<v S1>do want to mention something before the break. Uh, I

0:38:42.360 --> 0:38:48.029
<v S1>appreciate so much the team here. Uh, I'm thinking about it.

0:38:48.030 --> 0:38:50.700
<v S1>Part of the team, Chris Seeger. He's coming with me

0:38:50.700 --> 0:38:53.100
<v S1>to Europe. But there are other people like Amy Rios

0:38:53.130 --> 0:38:55.500
<v S1>who are going to jump in, uh, and take care

0:38:55.500 --> 0:39:00.930
<v S1>of the the the the engineering of the program. Trish,

0:39:00.930 --> 0:39:02.940
<v S1>you're going to stay behind. Uh, we're going to bring

0:39:02.940 --> 0:39:05.400
<v S1>you some guest hosts. I love the team and I

0:39:05.430 --> 0:39:08.660
<v S1>especially Appreciate the rest of the team, the listeners who

0:39:08.660 --> 0:39:11.989
<v S1>keep listening. And even more so there are members of

0:39:11.989 --> 0:39:15.469
<v S1>the team who help keep open line on the air

0:39:15.469 --> 0:39:18.560
<v S1>by being kitchen table partners. They give every month so

0:39:18.560 --> 0:39:21.170
<v S1>that we can stay on the air every week, and

0:39:21.170 --> 0:39:23.900
<v S1>they'll continue to listen and support Open Line, even for

0:39:23.900 --> 0:39:25.760
<v S1>the two weeks that I'll be away. I'm so grateful

0:39:25.760 --> 0:39:28.700
<v S1>for them. And if you would like to consider becoming

0:39:28.730 --> 0:39:31.400
<v S1>a kitchen table partner and give monthly, one of the

0:39:31.400 --> 0:39:35.360
<v S1>things that we do here is we prepare Bible study moments.

0:39:35.360 --> 0:39:37.400
<v S1>We send them out to you every other week in

0:39:37.400 --> 0:39:40.460
<v S1>an email. You get to listen to it. And I'm

0:39:40.520 --> 0:39:43.820
<v S1>just really grateful for our kitchen table partners. And if

0:39:43.850 --> 0:39:45.980
<v S1>you'd like to consider becoming one, all you have to

0:39:45.980 --> 0:39:51.500
<v S1>do is call (888) 644-7122. I'd appreciate it so much. Or

0:39:51.500 --> 0:39:55.640
<v S1>you can just go online to Open Line radio.org and

0:39:55.640 --> 0:39:59.150
<v S1>become a kitchen table partner there. And we're going to

0:39:59.150 --> 0:40:03.620
<v S1>come right back. Tricia with more calls you're listening to. Michael. Right.

0:40:04.010 --> 0:40:09.040
<v S1>Tricia Macmillan right here on Moody Radio's Open Line. We're

0:40:09.040 --> 0:40:11.080
<v S1>going to come back with more of your calls in

0:40:11.080 --> 0:40:35.800
<v S1>just a moment. So stay right there. And we're back.

0:40:35.800 --> 0:40:38.410
<v S1>So glad to be with you this Saturday morning. My

0:40:38.410 --> 0:40:41.470
<v S1>name is Michael Ray Dolnick. And talking about your questions

0:40:41.469 --> 0:40:44.950
<v S1>about the Bible, God and the spiritual life. Before we

0:40:44.950 --> 0:40:48.009
<v S1>go back to the phones, I do want to mention

0:40:48.010 --> 0:40:53.170
<v S1>this that when autumn rolls around, people are always interested

0:40:53.170 --> 0:40:58.060
<v S1>in the fall holy days that Jewish people celebrate. Chosen

0:40:58.060 --> 0:41:03.009
<v S1>People Ministries is offering a free, very helpful booklet called

0:41:03.010 --> 0:41:06.750
<v S1>Celebrate Israel's High Holy Days. This little booklet explores the

0:41:06.750 --> 0:41:09.839
<v S1>fall Jewish High Holy Days, the three of them that

0:41:09.840 --> 0:41:12.510
<v S1>you may know, Rosh Hashanah or the Feast of Trumpets

0:41:12.510 --> 0:41:14.460
<v S1>in the Bible or the Jewish New Year. Today it's

0:41:14.460 --> 0:41:18.150
<v S1>called Yom Kippur, the Day of Atonement, and Sukkot, the

0:41:18.150 --> 0:41:23.250
<v S1>Feast of Booths. They are all really interesting and this

0:41:23.250 --> 0:41:26.640
<v S1>little booklet explains them for you. I hope you'll check

0:41:26.640 --> 0:41:31.140
<v S1>it out. Uh, just go to the Open Line website.

0:41:31.140 --> 0:41:35.850
<v S1>That's open Line radio.org. Scroll down and you'll see a

0:41:35.850 --> 0:41:39.150
<v S1>link that says A Free gift from Chosen People Ministries.

0:41:39.150 --> 0:41:41.700
<v S1>Click on that and you'll be taken to a page

0:41:41.700 --> 0:41:43.500
<v S1>where you can fill out the form and sign up

0:41:43.500 --> 0:41:47.609
<v S1>for your very own free copy of, uh, these this

0:41:47.610 --> 0:41:51.330
<v S1>book on celebrate Israel's high Holy Days. This little booklet

0:41:51.360 --> 0:41:53.520
<v S1>you'll I think you're going to really like it. Don't

0:41:53.520 --> 0:41:55.859
<v S1>miss out. And also, I'm really grateful that we have

0:41:55.860 --> 0:42:00.630
<v S1>partnered with Chosen People Ministries here at Moody Radio. Now,

0:42:00.630 --> 0:42:03.710
<v S1>for the entire time that I've been hosting Open Line

0:42:03.710 --> 0:42:07.250
<v S1>for 12 years plus. And one of the things that

0:42:07.250 --> 0:42:12.410
<v S1>we're going to partner with, Chosen People Ministries again this

0:42:12.410 --> 0:42:17.240
<v S1>coming November, November 9th, we're going to do a summit

0:42:17.270 --> 0:42:23.450
<v S1>opposing anti-Semitism. It's a growing problem. It's unbelievable. Actually. I

0:42:23.450 --> 0:42:27.530
<v S1>feel like we're experiencing the kind of anti-Semitism that was

0:42:27.530 --> 0:42:33.259
<v S1>prevalent in the world almost 90 years ago, in the 1930s. And, uh,

0:42:33.260 --> 0:42:38.719
<v S1>it's Moody's legacy always. We've always opposed anti-Semitism. It's always

0:42:38.719 --> 0:42:41.360
<v S1>been the case that Moody Bible Institute in the 1970s,

0:42:41.360 --> 0:42:44.360
<v S1>when the Nazis marched in Skokie, doctor Sweden took out

0:42:44.390 --> 0:42:48.500
<v S1>a full page ad, uh, standing with the Jewish community

0:42:48.500 --> 0:42:52.280
<v S1>and opposing anti-Semitism. He was the president of Moody at

0:42:52.280 --> 0:42:55.700
<v S1>the time. That's that's what we're about. And so we're

0:42:55.700 --> 0:42:57.920
<v S1>going to have a one day conference to help Christians

0:42:57.920 --> 0:43:01.550
<v S1>learn how they, too, can oppose anti-Semitism. If you if

0:43:01.550 --> 0:43:03.980
<v S1>you're interested in joining us, I hope you will in

0:43:03.980 --> 0:43:07.819
<v S1>Tory Auditorium in Chicago at Moody Bible Institute. Uh, just

0:43:07.820 --> 0:43:11.690
<v S1>go to the Open Line radio.org website. There's a banner

0:43:11.690 --> 0:43:16.340
<v S1>there on the summit on opposing anti-Semitism. And please do

0:43:16.370 --> 0:43:19.969
<v S1>join us. It's crucial that you join us for that day.

0:43:19.969 --> 0:43:25.280
<v S1>And we're going to go to the phones right now, uh, to,

0:43:25.310 --> 0:43:29.150
<v S1>I believe, Alice listening in Georgia and WNBA. Welcome to

0:43:29.180 --> 0:43:31.069
<v S1>Open Line. Alice, how can I help you?

0:43:32.210 --> 0:43:36.110
<v S8>Thank you. You're welcome. Michael.

0:43:36.350 --> 0:43:37.280
<v S1>Good morning.

0:43:37.280 --> 0:43:43.310
<v S8>I am, uh, we're starting to study, uh, Noah in

0:43:43.310 --> 0:43:48.530
<v S8>a lady's Bible study. And I'm reading in, in Genesis

0:43:48.530 --> 0:43:54.890
<v S8>617 where God says he's going to destroy everything that

0:43:54.890 --> 0:43:59.030
<v S8>has the breath of life in it. And I'm wondering

0:43:59.060 --> 0:44:03.060
<v S8>I'm wondering why he is destroying the animals.

0:44:05.219 --> 0:44:05.850
<v S9>Uh.

0:44:06.239 --> 0:44:09.450
<v S1>I think God just wanted to start the whole creation anew.

0:44:09.480 --> 0:44:13.920
<v S1>He didn't destroy every animal. He, uh. He took on,

0:44:13.950 --> 0:44:16.799
<v S1>you know, the two by twos that we all know

0:44:16.830 --> 0:44:21.900
<v S1>of from the, uh, the Ark. Uh, he took on the, uh,

0:44:21.900 --> 0:44:25.649
<v S1>the the clean animals, which were probably animals for sacrifice

0:44:25.650 --> 0:44:32.850
<v S1>in pairs of seven. Uh, but, uh, the, uh, I

0:44:32.850 --> 0:44:36.900
<v S1>think it was just, uh, to to start creation anew.

0:44:37.140 --> 0:44:41.610
<v S1>I think that's that's really all it was. Uh, you know,

0:44:42.030 --> 0:44:45.270
<v S1>some might say, well, why why get get rid of

0:44:45.270 --> 0:44:49.290
<v S1>all those other animals? Uh, you know, I'm not privy

0:44:49.290 --> 0:44:53.790
<v S1>to God's, uh, decision making about that. I do think

0:44:53.790 --> 0:44:56.850
<v S1>he makes it clear he's going to start afresh, start anew.

0:44:56.850 --> 0:45:00.620
<v S1>And that's why he's going to do it, so I hope. Okay.

0:45:00.650 --> 0:45:03.469
<v S1>You know, that's that's sufficient for me. It may not

0:45:03.469 --> 0:45:06.800
<v S1>be sufficient for you. That's how I understand it. Okay.

0:45:07.730 --> 0:45:10.460
<v S8>That sounds good to me. Thank you very much.

0:45:10.730 --> 0:45:15.110
<v S1>Great. Uh, we're going to talk to Kristen Whiting, Indiana.

0:45:15.140 --> 0:45:18.290
<v S1>Welcome to Open Line. Kristen, how can I help you?

0:45:18.290 --> 0:45:20.360
<v S2>Good morning, doctor Mike.

0:45:20.420 --> 0:45:22.640
<v S1>I've got go ahead with your question. We're running out

0:45:22.640 --> 0:45:24.860
<v S1>of time here. Go ahead.

0:45:25.160 --> 0:45:31.550
<v S2>Quick question about if a person has chosen to be cremated,

0:45:31.580 --> 0:45:38.210
<v S2>does that preclude them from participating in the Millennial Kingdom?

0:45:38.420 --> 0:45:42.919
<v S1>Well, you know, a body decays, uh, and God's able

0:45:42.920 --> 0:45:45.710
<v S1>to take a decayed body or someone that's, you know,

0:45:45.739 --> 0:45:50.120
<v S1>drowns at sea and their body decays. Uh, and the

0:45:50.120 --> 0:45:55.310
<v S1>fish eat parts of it and, you know, uh, things

0:45:55.310 --> 0:45:58.810
<v S1>like that. And yet the molecules never really go away,

0:45:58.810 --> 0:46:03.610
<v S1>and supernaturally God is able to restore them. In the

0:46:03.640 --> 0:46:10.060
<v S1>same way, he'll restore cremated, uh, bodies, uh, miraculously. I

0:46:10.060 --> 0:46:13.660
<v S1>don't think that anything will keep God from renewing and

0:46:13.660 --> 0:46:17.980
<v S1>restoring those molecules, so don't you worry about it, Kristen. Uh,

0:46:17.980 --> 0:46:23.230
<v S1>cremation is not what my preferred approach is, but nevertheless,

0:46:23.350 --> 0:46:28.120
<v S1>God's able to restore those bodies at the resurrection. Uh, well,

0:46:28.120 --> 0:46:31.480
<v S1>that's the our. Can't believe it. It's go so fast,

0:46:31.480 --> 0:46:32.920
<v S1>but we're going to come back with the second hour

0:46:32.950 --> 0:46:35.350
<v S1>of open line on most of these stations. Check out

0:46:35.350 --> 0:46:38.260
<v S1>the Moody Radio app or the podcast, or listen online

0:46:38.260 --> 0:46:41.500
<v S1>if your station doesn't carry it, the Bible Study America

0:46:41.500 --> 0:46:45.100
<v S1>is going to continue, uh, in the second hour. So

0:46:45.100 --> 0:46:48.550
<v S1>stay with us. Open line with Doctor Michael Melnick is

0:46:48.550 --> 0:46:53.020
<v S1>a production of Moody Radio, a ministry of Moody Bible Institute.

0:46:53.050 --> 0:46:53.739
<v S1>Stay with.