WEBVTT - Hour 2: Mailbag Musings

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<v S1>Hello friends. It's time for the second hour of Open

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<v S1>Line with Doctor Michael Radonich Moody Radio's Bible Study Across America.

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<v S1>We're talking about your questions about the Bible, God and

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<v S1>the spiritual life. I'm Michael Ray Dolnick, professor of Jewish

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<v S1>studies at Moody Bible Institute, and we are broadcasting from

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<v S1>Moody's downtown Chicago campus. If you have a Bible question today,

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<v S1>don't phone in. It's a special all mailbag, all the

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<v S1>time program. But you can write your question to Open line@moody.edu,

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<v S1>or you can post it on Twitter. Our handle is

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<v S1>at openline Radio1. Or you can like us on Facebook.

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<v S1>And while you're there, you can post your question on

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<v S1>the Open Line Radio Facebook page. It's probably the easiest.

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<v S1>Just go to our website, openline radio.org, and that website

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<v S1>has links to everything you're looking for, even links to email,

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<v S1>Facebook and Twitter. Joining me today in studio is Eva Radulovic.

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<v S1>She is my colleague on the faculty of Moody Bible Institute.

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<v S1>She is co-contributor to the Moody Bible Commentary. And she's

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<v S1>been my wife for lo these many years. And we,

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<v S1>I should say, I've been her husband all these years.

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<v S1>Let's get it right, you know. And also managing questions

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<v S1>is mailbag expert producer of Open Line. Tricia McMillan. Welcome.

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<v S1>Glad we're all together.

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<v S2>Me too.

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<v S1>Yeah.

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<v S3>So being here around the radio kitchen table in person is, like,

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<v S3>even more fun than listening at home.

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<v S1>That's right.

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<v S3>So maybe, like, a lot of people just come down

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<v S3>and be with us.

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<v S1>Yeah.

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<v S2>Well, they are great. They are.

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<v S1>They're listening in. That's right. So, well, let's keep our

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<v S1>Bibles open and let's get a second cup of coffee,

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<v S1>because we're going to go right back to your questions.

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<v S1>And Tricia has got a lot of them we've got

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<v S1>to cover.

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<v S2>Yeah. And we're going to dive in this one in

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<v S2>this next question. Um, several people have written in with this.

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<v S2>So I'm going to kind of tie their questions together.

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<v S2>Wendy in Chattanooga, Tennessee listens to WNBA. Sean and Jennifer,

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<v S2>um have all written in with a question about Hebrews

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<v S2>six four through six.

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<v S1>It's a it's a troubling passage.

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<v S2>It is, it is. Does this passage, Hebrews six four

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<v S2>through six imply that you can lose your salvation? Um,

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<v S2>if not this passage, do you think you can ever,

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<v S2>under any circumstance, lose your salvation? Um, Sean says he

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<v S2>doesn't think you can lose your salvation. So the verse is,

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<v S2>if that's if he's right, are the verses teaching? Are

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<v S2>they teaching for the Christian Jews to not fall back

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<v S2>into Judaism? Um, and then Jennifer wanted to know if God, um,

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<v S2>along with all of the rest, would God take away

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<v S2>a free gift like that from a person? I mean,

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<v S2>we talk about it being this free gift that we

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<v S2>just have to take it if you have. Can he

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<v S2>take that back?

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<v S1>Now, I just want you to know, I'm going to

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<v S1>take a lot of time with this question, because we

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<v S1>get a lot of people with it. And I think

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<v S1>the way to start with this is with what Scripture

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<v S1>teaches about our security.

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<v S3>Yeah. And this is such a great passage. Everybody should

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<v S3>have this underlined in their Bible to be knowing that

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<v S3>their relationship with the Lord Jesus is secure not because

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<v S3>of what they do, but because of what he has done.

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<v S3>He this is this is in John chapter, chapter six.

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<v S3>And it starts like, let's just start at verse 37.

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<v S3>It says, all that the father gives me will come

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<v S3>to me, and the one who comes to me, I

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<v S3>will certainly not cast out. For I have come down

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<v S3>from heaven not to do my own will, but the

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<v S3>will of him who sent me. This is the will

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<v S3>of him who sent me, that of all that he

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<v S3>has given me, I will lose nothing but raise him

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<v S3>up on the last day. For this is the will

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<v S3>of my father, that everyone who beholds the son and

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<v S3>believes in him will have eternal life, and I myself

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<v S3>will raise him up on the last day. Seems pretty

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<v S3>clear that the person doing the work in this situation

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<v S3>is the Lord Jesus.

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<v S1>Yeah, and he always does. The will of the father.

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<v S3>Always does the will. So if anybody could be lost,

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<v S3>that would mean that Jesus had failed in his mission.

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<v S3>And if he had failed in his mission, then he

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<v S3>could not be the Messiah.

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<v S1>So yeah, he stakes his whole messianic identity.

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<v S3>Right.

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<v S1>On the fact that he always does the will of

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<v S1>the father. This is my father's will, that of all

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<v S1>that he has given me. I like how my version

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<v S1>reads in in the hcsb I lose none of them.

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<v S3>Right.

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<v S1>And I think that is crucial. So I think that

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<v S1>we can't get stronger than the words of Jesus that

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<v S1>he says we are secure. And that's why I say

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<v S1>Hebrews six is troubling, because on the surface it appears

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<v S1>that it's saying the opposite. And I'm going to read

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<v S1>the verses that people are asking about. It says, for

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<v S1>it's impossible to renew to repentance. Those who were once enlightened,

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<v S1>who tasted the heavenly gift, became companions with the Holy Spirit,

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<v S1>tasted the good words and powers of the world or

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<v S1>the coming age, and who have fallen away because to

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<v S1>their own harm they are crucifying the Son of God

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<v S1>and holding him up to contempt. So it's impossible to

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<v S1>renew them to repentance. And it sounds like that's saying

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<v S1>that they've come and they've known the Lord and they've

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<v S1>lost their salvation. Now, here's how I I'm just going

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<v S1>to explain the passage. I think it will answer all

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<v S1>those questions that we got. First of all, I think

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<v S1>it's really crucial that we understand he's writing to Jewish believers.

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<v S1>That's what the book of Hebrews is about. Uh, to

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<v S1>Messianic Jews, we would call them today, and they're facing

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<v S1>persecution and they're thinking about going backwards. Some of them

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<v S1>are thinking about going backwards to more traditional Judaism, leaving

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<v S1>Jesus out of the equation. And then when the persecution

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<v S1>passes by, they'll move back to it. But they're thinking

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<v S1>about going backwards. And so I think, in a sense,

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<v S1>the book of Hebrews is written to a mixed multitude

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<v S1>of some who are genuine believers and some who are,

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<v S1>because they're considering this, are betraying the fact that they

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<v S1>may not be believers. And you see this in Hebrews

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<v S1>three verse six. It says, Messiah was faithful as a

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<v S1>son over his household, and we are presently. That's why

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<v S1>I'm adding the word, the present tense. There we are,

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<v S1>that household. If we hold on to the courage and

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<v S1>confidence of our hope. And it's also saying, what if

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<v S1>we bail? What if we don't hold on to the

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<v S1>courage and confidence of our hope? Then we are not

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<v S1>his household today. And so it proves that we are.

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<v S1>If we bail, it proves that we don't know the Lord.

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<v S1>Hebrews 314 says, we have become companions of the Messiah

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<v S1>if we hold firmly until the end. The reality that

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<v S1>we had at the start. And so what it's saying

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<v S1>there is we hold firm, and then we demonstrate that

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<v S1>we're companions of the Messiah. But what if we don't

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<v S1>hold firmly? Well, then we're not his companions. And so

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<v S1>it is saying, look, if you don't endure, you're demonstrating

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<v S1>that you're not elect. The great outward sign of being

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<v S1>part of the elect family of God is enduring in

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<v S1>the faith those who Bale demonstrate that they're not. Now,

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<v S1>what's the warning in Hebrews six about? I know I'm

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<v S1>kind of taken over here on.

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<v S3>This, thinking that people are afraid they're not going to endure.

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<v S3>That's where they get afraid. Yeah. What if I don't

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<v S3>keep up?

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<v S1>Yeah. Well, Hebrews six nine talks about that and says,

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<v S1>even though we're speaking this way, dear friends, in your case,

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<v S1>we're confident of better things. That's right. And so there's

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<v S1>a great deal of confidence that he has that if

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<v S1>we know Jesus, we will endure. And if you know Jesus,

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<v S1>you don't have to worry about not enduring. Now in

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<v S1>Hebrews six, it's really important to read it in context.

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<v S1>And he tells them to leave the elementary message about

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<v S1>the Messiah and let us go on to maturity. And

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<v S1>some people think in Hebrews 611 it says that it's saying,

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<v S1>leave the foundational truths you were taught as a new believer,

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<v S1>and go on and become a mature follower of Messiah,

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<v S1>a follower of a mature follower of Jesus. But I

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<v S1>don't think it's saying he says, leave the elementary message

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<v S1>of the Messiah. I think what he's saying there is

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<v S1>leave the elementary message that you learned as a Jewish

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<v S1>person who didn't believe in Jesus yet, and move on

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<v S1>to the maturity of full faith in Jesus as the Messiah.

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<v S1>And here's why I say this is he says. That

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<v S1>we have to move on from the foundation of repentance

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<v S1>that's taught in traditional Judaism and in the messianic faith,

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<v S1>the faith in Jesus, the Christian faith. Faith in God,

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<v S1>teaching about ritual washings, laying on of hands, resurrection of

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<v S1>the dead, and eternal judgment that all those things are

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<v S1>found in, uh, in both Judaism and in the foundational

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<v S1>teachings of the Christian faith. But there's one of those

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<v S1>things that is mentioned that is not, uh, referring to that.

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<v S1>And that is the word baptismos ritual washings in my version.

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<v S1>Some versions say baptisms. That is a word that is

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<v S1>used exclusively in the New Testament to refer to Old

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<v S1>Testament ritual washings. It never refers to Christian baptism. And

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<v S1>so what he is saying, that's how I know that

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<v S1>all these things refer to Old Testament ideas. He says

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<v S1>we need to move on from those Old Testament ideas

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<v S1>to their fulfillment in Jesus, and then we'll have a

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<v S1>mature faith. And so what is he saying? He's saying

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<v S1>to people who are thinking about bailing, I know you

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<v S1>don't know the Lord, but you need to move on

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<v S1>to a fully or full, complete faith in Jesus. And

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<v S1>then he gives a warning. And the warning is, once

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<v S1>we come as close as you have come, if you bail,

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<v S1>it's impossible to renew you to repentance. You have come

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<v S1>closer and closer and closer. So much that people even

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<v S1>think you're a believer, but you're not. He says you've

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<v S1>been enlightened. You know that Jesus is the Messiah. You've

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<v S1>tasted the heavenly gift, uh, and you became companions with

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<v S1>the Holy Spirit. You got to partake in the events

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<v S1>of the Holy Spirit right here in this congregation that

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<v S1>you're part of. You've tasted the good word of God.

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<v S1>You've heard it preached, you've seen the powers of the

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<v S1>coming age. You've seen all these things. You know, this

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<v S1>is true, and yet you haven't made a personal decision.

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<v S1>And if you bail now, if you don't put your

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<v S1>trust in Jesus now, but you bail, it will be impossible.

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<v S1>And I would think this is, humanly speaking, it will

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<v S1>be impossible to renew you to repentance. And that's humanly speaking. Now,

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<v S1>of course, I think God can renew anyone's repentance at

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<v S1>any time, but generally speaking, he's saying is if you

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<v S1>get this close and then you abandon, then your hearts

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<v S1>are hardened and you won't come back. And so I

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<v S1>think it's a I call it the close but no

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<v S1>cigar Warning that you've come this close. You've been raised

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<v S1>with this Old Testament teaching. But you. But now you're

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<v S1>thinking of going back to Non-messianic Judaism. And if you

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<v S1>do that, it's going to be really bad for you. Now,

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<v S1>this is a passage that Eve and I have talked

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<v S1>about many times.

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<v S3>It's like, I understand it. That's good, that's good. And

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<v S3>then six months later, could we go over that Hebrews

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<v S3>six thing again? Because I don't understand it as much

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<v S3>as I did when we were talking.

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<v S1>That was Eva a long time ago. Now she she.

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<v S3>I've got it now. Yeah. I can understand how it

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<v S3>keeps coming up in people's thoughts.

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<v S1>But it's so encouraging to know. I love what he

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<v S1>says in verse nine. We mentioned it already, uh, where

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<v S1>he says, even though we are speaking this way, dear friends,

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<v S1>in your case, we're confident of better things connected with salvation.

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<v S1>We are confident that you know the Lord and that

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<v S1>you really are his child and you're not going to bail,

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<v S1>because what's the evidence of of election? It's endurance staying faithful.

0:11:47.450 --> 0:11:50.059
<v S1>And he says, you know, you're going to stay faithful.

0:11:50.059 --> 0:11:52.459
<v S1>And then you'll demonstrate that you really did know the Lord.

0:11:52.460 --> 0:11:54.890
<v S1>That's his great confidence for them. So people shouldn't look

0:11:54.920 --> 0:11:57.500
<v S1>at this as worrisome. But I'll tell you what we

0:11:57.500 --> 0:12:01.640
<v S1>should do. We should examine ourselves, not worry about the future.

0:12:01.670 --> 0:12:04.070
<v S1>Examine ourselves. Are we in the faith now? Have we

0:12:04.070 --> 0:12:05.930
<v S1>really trusted in Jesus? Are we not trusting in our

0:12:05.929 --> 0:12:08.000
<v S1>own good deeds? Do we believe he died for our

0:12:08.000 --> 0:12:12.079
<v S1>sins and rose again? If that's the case, stick with it.

0:12:12.080 --> 0:12:15.859
<v S1>That's our faithfulness. But if you think, yeah, I've been

0:12:15.860 --> 0:12:19.250
<v S1>kind of around this stuff. I was raised in the church.

0:12:19.429 --> 0:12:23.059
<v S1>I've seen this stuff, but I haven't really put my

0:12:23.059 --> 0:12:27.320
<v S1>trust in Jesus. Well, that's that's the thing to do.

0:12:27.350 --> 0:12:31.070
<v S1>We need to put our trust in Jesus. Well, we

0:12:31.070 --> 0:12:34.640
<v S1>are going to be right back with more of your

0:12:34.640 --> 0:12:36.740
<v S1>questions in just a moment. You're listening to Michael Radonich,

0:12:36.770 --> 0:12:39.679
<v S1>Trish McMillan and Eva Radulovic as we talk about your

0:12:39.679 --> 0:13:02.210
<v S1>questions from the Word of God. Ministry isn't a solo effort.

0:13:02.240 --> 0:13:04.640
<v S1>You know my voice. But if you could see inside

0:13:04.640 --> 0:13:07.640
<v S1>our studio, you'd see a team behind the scenes putting

0:13:07.640 --> 0:13:10.700
<v S1>open line on the air. Look a little further, and

0:13:10.700 --> 0:13:13.250
<v S1>you'd see into the homes of listeners like you who

0:13:13.250 --> 0:13:16.370
<v S1>give monthly to make this ministry possible. And when you

0:13:16.370 --> 0:13:19.130
<v S1>join our team of Kitchen Table Partners, I'll send you

0:13:19.130 --> 0:13:21.980
<v S1>a Bible study moment email every other week with tips

0:13:21.980 --> 0:13:25.430
<v S1>and encouragement. Become a kitchen table partner today by calling

0:13:25.460 --> 0:13:38.150
<v S1>(888) 644-7122 or go to Open Line radio.org. Welcome back to

0:13:38.179 --> 0:13:41.360
<v S1>Open Line. My name is Michael Radonich and I am

0:13:41.360 --> 0:13:44.850
<v S1>so glad that you're listening in today. Joining me is

0:13:44.850 --> 0:13:48.090
<v S1>Eva Radonich. She's a professor at Moody Bible Institute, and

0:13:48.090 --> 0:13:51.480
<v S1>she also is a contributor to the Moody Bible Commentary.

0:13:51.480 --> 0:13:55.109
<v S1>And amazingly, she shares my last name. And I guess

0:13:55.110 --> 0:13:57.450
<v S1>it's because we're married. And then also with me is

0:13:57.450 --> 0:14:02.100
<v S1>Tricia McMillan, the producer of Open Line. She's the one who, uh,

0:14:02.970 --> 0:14:08.040
<v S1>generally puts the program together every weekend. She's the one

0:14:08.040 --> 0:14:11.100
<v S1>that sets up your calls and makes sure that everything

0:14:11.100 --> 0:14:13.560
<v S1>is going smoothly. And she is here. She's put the

0:14:13.559 --> 0:14:17.550
<v S1>mailbag together, and so she's the one asking the questions today.

0:14:17.550 --> 0:14:20.790
<v S1>And Eva is the one who usually answers them via text.

0:14:20.820 --> 0:14:25.230
<v S1>But today, she's right here to do that. Well, Trish, uh,

0:14:25.230 --> 0:14:26.670
<v S1>we got more here, right?

0:14:26.700 --> 0:14:28.440
<v S2>We do. We're going to keep we're going to kind

0:14:28.470 --> 0:14:32.880
<v S2>of stay with that salvation. Can you loser salvation topic. Uh,

0:14:32.880 --> 0:14:35.790
<v S2>Wendy had a question. She's in Indianapolis, Indiana, listens to

0:14:35.820 --> 0:14:39.660
<v S2>where she and her husband were discussing the elect, and

0:14:39.660 --> 0:14:41.980
<v S2>she was wondering first if it's possible for one of

0:14:41.980 --> 0:14:45.100
<v S2>the chosen to not respond to the call. And second,

0:14:45.100 --> 0:14:47.590
<v S2>if one of the chosen or elect does not respond,

0:14:47.590 --> 0:14:49.750
<v S2>and calling the name of Jesus calling the name of

0:14:49.750 --> 0:14:51.670
<v S2>the Lord Jesus, will that person still be admitted to

0:14:51.700 --> 0:14:54.070
<v S2>heaven because they're elect?

0:14:54.100 --> 0:14:56.350
<v S3>Okay, I think we can look back again at that

0:14:56.350 --> 0:14:59.140
<v S3>passage out of John chapter six that we looked at

0:14:59.140 --> 0:15:02.770
<v S3>in the answer to the previous caller's question, writer's question.

0:15:02.800 --> 0:15:02.979
<v S1>Right.

0:15:03.010 --> 0:15:07.900
<v S3>A writer's question, right? Um, but, uh, he says all

0:15:07.900 --> 0:15:11.890
<v S3>that the father gives me will come to me. They

0:15:11.890 --> 0:15:14.860
<v S3>will come. So if a person is elect, they are

0:15:14.860 --> 0:15:17.350
<v S3>going to come to Jesus. And the one who comes

0:15:17.350 --> 0:15:20.650
<v S3>to me, I will certainly not cast out. So if

0:15:20.650 --> 0:15:23.860
<v S3>a person comes, it's not they they're not going to

0:15:23.860 --> 0:15:26.050
<v S3>be cast out. So there's a couple of principles that

0:15:26.050 --> 0:15:27.760
<v S3>we see here. First of all, that if you are

0:15:27.760 --> 0:15:31.360
<v S3>elect an answer to Wendy's question, you will respond to

0:15:31.390 --> 0:15:34.210
<v S3>the call of Jesus. And that that will be a

0:15:34.210 --> 0:15:36.940
<v S3>a permanent response, because it says, for I have not

0:15:36.940 --> 0:15:39.940
<v S3>come down from heaven not to do my own will,

0:15:39.970 --> 0:15:42.550
<v S3>but the will of him who sent me. And it's

0:15:42.580 --> 0:15:46.090
<v S3>God's will that. That of all that he has given me,

0:15:46.090 --> 0:15:48.310
<v S3>I will lose nothing, but will raise him up on

0:15:48.310 --> 0:15:49.120
<v S3>the last day.

0:15:49.150 --> 0:15:51.430
<v S1>Yeah. So what was the second part of that question

0:15:51.430 --> 0:15:52.180
<v S1>that she had?

0:15:52.300 --> 0:15:56.110
<v S2>If someone is elect or chosen and doesn't respond, will

0:15:56.110 --> 0:15:57.700
<v S2>that person still be admitted to heaven?

0:15:57.730 --> 0:15:59.080
<v S1>That's just not a possibility.

0:15:59.080 --> 0:16:01.660
<v S2>Because if you are elect and chosen, you will respond.

0:16:01.720 --> 0:16:02.530
<v S3>Will respond. Right?

0:16:02.560 --> 0:16:04.359
<v S1>And the thing is, when people respond, do you think

0:16:04.360 --> 0:16:07.870
<v S1>they are responding because they know that they're elect? No, no,

0:16:07.900 --> 0:16:11.050
<v S1>they don't know they're elect. I love that quote. Uh,

0:16:11.410 --> 0:16:14.950
<v S1>I think it was Spurgeon, but it was Warren Wiersbe

0:16:14.950 --> 0:16:15.760
<v S1>that I heard quoted.

0:16:15.760 --> 0:16:16.330
<v S3>But the door.

0:16:16.360 --> 0:16:19.720
<v S1>Of the door where he said, as you enter the

0:16:19.900 --> 0:16:22.359
<v S1>getting saved, coming to know the Lord is sort of

0:16:22.390 --> 0:16:24.700
<v S1>like seeing a door with a sign above it that says,

0:16:24.700 --> 0:16:28.810
<v S1>whosoever will may come. And then you walk through the door,

0:16:28.900 --> 0:16:30.430
<v S1>and the other side says.

0:16:30.460 --> 0:16:32.530
<v S3>Chosen before the foundation of the world. Yeah.

0:16:32.560 --> 0:16:36.430
<v S1>And I just think that that's so true. And that

0:16:36.430 --> 0:16:39.340
<v S1>same day I remember, uh, it was my first week

0:16:39.340 --> 0:16:42.790
<v S1>at Moody Bible Institute as a student. So we're talking

0:16:43.030 --> 0:16:48.190
<v S1>years ago. I remember President Lincoln had just been inaugurated, and, uh,

0:16:48.190 --> 0:16:50.229
<v S1>it was a long time ago. And Warren Wiersbe was

0:16:50.230 --> 0:16:52.540
<v S1>the pastor there, and he talked about Ephesians one. That

0:16:52.540 --> 0:16:55.450
<v S1>was he was teaching the college age Sunday school class,

0:16:55.450 --> 0:17:02.110
<v S1>and he talked about, uh, uh, about election that day.

0:17:02.110 --> 0:17:06.940
<v S1>And he said, uh, try to explain election. You'll lose

0:17:06.940 --> 0:17:10.840
<v S1>your mind. Try to explain it away. You'll lose your soul.

0:17:11.410 --> 0:17:14.859
<v S1>And I just I so appreciated what he had to

0:17:14.859 --> 0:17:17.650
<v S1>say about it, that there is something mysterious there.

0:17:17.680 --> 0:17:20.320
<v S3>Right? We want to put God in a box and

0:17:20.320 --> 0:17:23.020
<v S3>understand every single little bit. But really, God's ways are

0:17:23.020 --> 0:17:25.869
<v S3>higher than our ways. His thoughts are higher than our thoughts.

0:17:25.869 --> 0:17:26.980
<v S3>We can live with that tension.

0:17:27.010 --> 0:17:29.709
<v S1>Yeah, we can live with it. That's right. Uh, it's.

0:17:29.890 --> 0:17:31.960
<v S1>And I'll get it right this time. It's one of

0:17:31.960 --> 0:17:35.530
<v S1>the things that I have discovered. It's about sovereignty, free will,

0:17:35.570 --> 0:17:41.540
<v S1>About election and responding with faith. It's like I read

0:17:41.540 --> 0:17:45.530
<v S1>this book about science. It was called It Doesn't Matter.

0:17:45.530 --> 0:17:48.470
<v S1>But the point of it is it says that even

0:17:48.470 --> 0:17:50.210
<v S1>in science, there are things that are taken by faith

0:17:50.210 --> 0:17:53.209
<v S1>that we just can't comprehend. That light is said to

0:17:53.210 --> 0:17:57.020
<v S1>be made of waves, and it's also made of particles.

0:17:57.020 --> 0:17:59.990
<v S1>And it can't be both. And yet it is. And

0:17:59.990 --> 0:18:02.300
<v S1>people say, well, how can God have sovereign election? And

0:18:02.300 --> 0:18:06.350
<v S1>we have to respond with faith? Well, because then it's

0:18:06.350 --> 0:18:09.919
<v S1>not not faith anymore. If God. Well, they're both true.

0:18:09.950 --> 0:18:13.880
<v S1>We have to respond. And yet God chooses and they're

0:18:13.880 --> 0:18:18.889
<v S1>both true. And and it's just how how you live. So.

0:18:19.190 --> 0:18:21.560
<v S2>All right. Thank you. I hope for all of you

0:18:21.590 --> 0:18:23.840
<v S2>who've had that question. I hope this clears it up

0:18:23.840 --> 0:18:25.130
<v S2>for you a little bit.

0:18:25.160 --> 0:18:25.670
<v S1>Just live with.

0:18:25.670 --> 0:18:28.939
<v S2>It. Right? Live with it. Right. Um, but there's so

0:18:28.940 --> 0:18:32.119
<v S2>much there to unpack. Yeah. Um, crystal has a question

0:18:32.540 --> 0:18:37.350
<v S2>out of Luke 12, Verses 41 to 48.

0:18:37.890 --> 0:18:39.390
<v S1>See those pages turning? I love.

0:18:39.390 --> 0:18:44.040
<v S2>That. Um, this is a parable. The Lord Jesus is telling.

0:18:44.040 --> 0:18:46.680
<v S2>She wants to know if this is punishment for unbelievers

0:18:46.680 --> 0:18:52.320
<v S2>or for believers. She said, it's the, um, the UN. Uh,

0:18:52.320 --> 0:18:53.310
<v S2>I'm trying to find it here.

0:18:53.340 --> 0:18:55.770
<v S1>I found it. The who, then, is the faithful and

0:18:55.770 --> 0:18:58.800
<v S1>sensible manager. His master will put in charge of his

0:18:58.800 --> 0:19:01.169
<v S1>household servants to give them their allotted food at the

0:19:01.170 --> 0:19:04.410
<v S1>proper time. That slave whose master finds him working when

0:19:04.410 --> 0:19:07.619
<v S1>he comes will be rewarded. I tell you the truth.

0:19:07.619 --> 0:19:10.050
<v S1>He will put him in charge of all his possessions.

0:19:10.050 --> 0:19:12.870
<v S1>But if that slave says in his heart, my master

0:19:12.869 --> 0:19:14.820
<v S1>is delaying his coming, and he starts to beat the

0:19:14.820 --> 0:19:17.219
<v S1>male and female slaves, and to eat and drink and

0:19:17.220 --> 0:19:20.010
<v S1>get drunk, this slave's master will come on a day

0:19:20.010 --> 0:19:22.830
<v S1>he does not expect him, and at hour he does

0:19:22.830 --> 0:19:25.859
<v S1>not know. He will cut him to pieces and assign

0:19:25.859 --> 0:19:28.530
<v S1>him a place with unbelievers. And the slave who knew

0:19:28.560 --> 0:19:30.750
<v S1>his master's will and didn't prepare himself to do it,

0:19:30.780 --> 0:19:33.480
<v S1>will be severely beaten. But the one who did not

0:19:33.480 --> 0:19:36.899
<v S1>know and did things deserving of lows will be beaten lightly.

0:19:37.020 --> 0:19:40.320
<v S1>Much will be required of everyone who has been given much,

0:19:40.320 --> 0:19:43.200
<v S1>and even more will be expected of those who have

0:19:43.200 --> 0:19:45.330
<v S1>been entrusted to more with more.

0:19:45.359 --> 0:19:48.150
<v S2>So Crystal says to her, it sounds like the believer

0:19:48.150 --> 0:19:50.040
<v S2>has stopped looking for his master and in the end

0:19:50.070 --> 0:19:52.859
<v S2>is punished as an unbeliever. But I thought a person

0:19:52.859 --> 0:19:56.580
<v S2>couldn't lose their salvation. So where does this parable fit

0:19:56.580 --> 0:20:00.480
<v S2>into what we were just talking about? Or or does it?

0:20:02.609 --> 0:20:03.330
<v S4>Uh, I think.

0:20:03.359 --> 0:20:06.149
<v S3>It's important to always understand the, the the point of

0:20:06.150 --> 0:20:09.720
<v S3>the parable. I don't think this is Jesus is really

0:20:09.720 --> 0:20:14.220
<v S3>talking about rewards and punishment as far as being having

0:20:14.220 --> 0:20:16.530
<v S3>a right relationship with God as we think about being

0:20:16.530 --> 0:20:19.500
<v S3>a believer or not a believer. I think the the

0:20:19.500 --> 0:20:23.850
<v S3>issue of this parable is more about being faithful with

0:20:23.850 --> 0:20:25.560
<v S3>what you have been given. Mhm.

0:20:26.730 --> 0:20:27.450
<v S4>Yeah, I.

0:20:27.450 --> 0:20:30.630
<v S1>Think that's true. And and here's what, what I think

0:20:30.630 --> 0:20:34.980
<v S1>about This is that, first of all, we have to

0:20:35.010 --> 0:20:38.970
<v S1>be governed by what the plain teaching of Scripture says.

0:20:39.180 --> 0:20:42.869
<v S1>When I first came to Moody Bible Institute, I remember

0:20:42.869 --> 0:20:45.870
<v S1>I had a spiritual life course and Mr. Winslett was

0:20:45.869 --> 0:20:50.399
<v S1>the professor. And I asked him, he started off with,

0:20:50.430 --> 0:20:53.220
<v S1>your spiritual life starts with your security knowing that we

0:20:53.250 --> 0:20:56.670
<v S1>are secure in him. And I raised Hebrews six and

0:20:56.670 --> 0:20:58.800
<v S1>I got to tell you, he gave probably a better

0:20:58.800 --> 0:21:03.899
<v S1>explanation than I tried last segment, but nevertheless I couldn't

0:21:03.900 --> 0:21:07.740
<v S1>hear it. I couldn't understand it. And I kept pushing

0:21:07.740 --> 0:21:10.560
<v S1>him and pushing him and pushing him. And finally I

0:21:10.560 --> 0:21:14.370
<v S1>was just an annoying student. Annoying student. Anyway. So finally

0:21:14.369 --> 0:21:17.310
<v S1>he said to me and he always called me my brother.

0:21:17.340 --> 0:21:19.050
<v S1>He said, I'm going to tell you what you need

0:21:19.050 --> 0:21:23.340
<v S1>to know. He says, always interpret the unclear in light

0:21:23.369 --> 0:21:26.670
<v S1>of the clear. And then he just listed off all

0:21:26.670 --> 0:21:29.970
<v S1>these verses from John six that we mentioned, and John

0:21:29.970 --> 0:21:31.840
<v S1>ten that nothing will ever pluck us out of the

0:21:31.840 --> 0:21:35.379
<v S1>father and the son's hands. And that nothing will separate

0:21:35.380 --> 0:21:36.879
<v S1>us from the love of God.

0:21:36.910 --> 0:21:38.440
<v S3>Romans eight. Romans eight. Yeah.

0:21:38.560 --> 0:21:41.740
<v S1>And I mean, he started boom, boom, boom. Passage after

0:21:41.740 --> 0:21:45.669
<v S1>passage after passage. He says, there's nothing clearer in Scripture

0:21:45.670 --> 0:21:48.609
<v S1>that we are secure. So you're going to find an

0:21:48.609 --> 0:21:52.690
<v S1>obscure passage, a parable, let's say Hebrews six, and you're

0:21:52.690 --> 0:21:56.889
<v S1>going to throw out everything that's clear because of something

0:21:56.890 --> 0:22:00.820
<v S1>that's unclear to you. He says, just presume that the

0:22:00.820 --> 0:22:04.600
<v S1>clear teachings of Scripture are true, and then interpret the

0:22:04.600 --> 0:22:08.139
<v S1>unclear in light of that. And so I think that

0:22:08.140 --> 0:22:10.360
<v S1>that's what we ought to do. I think when it's

0:22:10.359 --> 0:22:15.280
<v S1>talking about people, if they are indeed being, uh, disciplined

0:22:15.280 --> 0:22:19.810
<v S1>here or punished, I would say not disciplined. Uh, then

0:22:19.810 --> 0:22:22.540
<v S1>this parable is teaching that there may be people who

0:22:22.540 --> 0:22:27.609
<v S1>are professing faith, thinking they genuinely believe in the master

0:22:27.640 --> 0:22:30.050
<v S1>or have him as a master, but then they see

0:22:30.080 --> 0:22:32.480
<v S1>he's not coming, so they're not going to live for

0:22:32.480 --> 0:22:36.140
<v S1>him because they really don't trust him. And that's why

0:22:36.140 --> 0:22:38.659
<v S1>they will. You know, some who are punished will be

0:22:38.660 --> 0:22:44.060
<v S1>punished worse for their failings. Uh, those who know more

0:22:44.060 --> 0:22:46.880
<v S1>will be punished more. And those who know less will

0:22:46.880 --> 0:22:51.770
<v S1>be punished less. But everyone will will face the judge.

0:22:51.770 --> 0:22:53.510
<v S1>And that's what the outcome will be. But I don't

0:22:53.510 --> 0:22:56.660
<v S1>think it's loss of salvation. It's demonstrating that they never

0:22:56.660 --> 0:22:57.620
<v S1>really had it.

0:22:57.619 --> 0:23:01.430
<v S2>So all right. Thanks, Crystal, for that question. Our next

0:23:01.430 --> 0:23:05.000
<v S2>question is from Barb in Spokane, Washington. Listens to w sorry,

0:23:05.030 --> 0:23:08.330
<v S2>listens to KMP. Um, she said, thinking in terms of

0:23:08.330 --> 0:23:12.680
<v S2>Romans 116 that everyone who believes receives salvation and Ephesians

0:23:12.680 --> 0:23:15.860
<v S2>two eight and nine for by grace sorry, for you

0:23:15.890 --> 0:23:18.800
<v S2>are saved by grace through faith. And this not of yourselves,

0:23:18.800 --> 0:23:22.490
<v S2>it is the gift of God. Um, or is having

0:23:22.490 --> 0:23:26.420
<v S2>faith and believing synonymous, or is it a two step process?

0:23:26.450 --> 0:23:28.550
<v S2>Do we bring belief to the table. And then God

0:23:28.550 --> 0:23:30.859
<v S2>supplies the faith. I know we're dead in our sins,

0:23:30.859 --> 0:23:34.159
<v S2>but if we show interest, then God provides the faith

0:23:34.160 --> 0:23:36.889
<v S2>that we need. Or is God providing the belief and

0:23:36.890 --> 0:23:38.210
<v S2>the faith as a gift?

0:23:38.390 --> 0:23:40.910
<v S1>She's she's really confused about what is faith and what

0:23:40.910 --> 0:23:41.419
<v S1>is belief.

0:23:41.450 --> 0:23:43.460
<v S3>Yeah, she seems to think they're two totally different things, right?

0:23:43.490 --> 0:23:45.859
<v S1>Yeah, yeah. But the Greek word in the New Testament

0:23:45.859 --> 0:23:49.520
<v S1>for faith pisteuo also is translated believe.

0:23:49.550 --> 0:23:50.000
<v S4>Right.

0:23:50.270 --> 0:23:54.169
<v S1>They it's the same word. Uh, to have faith and

0:23:54.170 --> 0:23:57.590
<v S1>to believe mean exactly the same thing. And so when

0:23:57.590 --> 0:24:00.200
<v S1>you see believe or faith, it's the same word.

0:24:00.200 --> 0:24:01.520
<v S3>It's not a two step process.

0:24:01.520 --> 0:24:02.510
<v S4>It's not a two step process.

0:24:02.570 --> 0:24:03.080
<v S2>Same thing.

0:24:03.320 --> 0:24:06.950
<v S1>Yeah, it's the same exact thing. And in Ephesians two

0:24:06.980 --> 0:24:09.680
<v S1>eight and nine where it says that by grace are

0:24:09.680 --> 0:24:11.930
<v S1>you saved through faith? Not of works, lest any man

0:24:11.930 --> 0:24:15.139
<v S1>should boast. It is the gift of God. It is

0:24:15.140 --> 0:24:20.419
<v S1>not faith that's the gift. It's salvation. That's the gift. Uh,

0:24:20.420 --> 0:24:23.270
<v S1>that's what it's referring to. Uh, God doesn't give us

0:24:23.270 --> 0:24:26.689
<v S1>faith as a gift. Now, what he does do. and

0:24:26.720 --> 0:24:30.859
<v S1>I'm going to just what God does is I think

0:24:30.890 --> 0:24:34.190
<v S1>a really good illustration of it is in acts 16,

0:24:34.190 --> 0:24:36.170
<v S1>I'm going to have you read the verse. I'm going

0:24:36.200 --> 0:24:39.980
<v S1>to tell her it's acts 16, and the reason I'm

0:24:39.980 --> 0:24:41.420
<v S1>going to have her read the verse, because I'm trying.

0:24:41.450 --> 0:24:45.830
<v S1>I think her version actually translates it better. She reads

0:24:45.830 --> 0:24:49.760
<v S1>the New American Standard, which she thinks that Moses and.

0:24:49.760 --> 0:24:51.020
<v S4>Paul actually has an.

0:24:51.020 --> 0:24:51.800
<v S3>Autographed copy.

0:24:51.830 --> 0:24:52.070
<v S4>Yeah.

0:24:52.580 --> 0:24:52.850
<v S1>Yeah.

0:24:52.970 --> 0:24:53.780
<v S4>That's right.

0:24:54.320 --> 0:25:02.300
<v S1>It says in acts 16 and it's verse, uh uh, 1414.

0:25:02.300 --> 0:25:02.690
<v S4>Yeah.

0:25:02.720 --> 0:25:03.620
<v S1>The second half.

0:25:03.650 --> 0:25:04.399
<v S4>I want to read that.

0:25:04.580 --> 0:25:06.980
<v S3>It says a woman named Lydia from the from the

0:25:07.340 --> 0:25:11.750
<v S3>city of Thyatira, a seller of purple fabric, a worshiper

0:25:11.750 --> 0:25:15.290
<v S3>of God was listening. And the Lord opened her heart

0:25:15.290 --> 0:25:17.510
<v S3>to respond to the things spoken by Paul.

0:25:17.540 --> 0:25:18.620
<v S1>Why do we believe?

0:25:18.890 --> 0:25:20.120
<v S4>Because God opens our hearts.

0:25:20.150 --> 0:25:22.550
<v S1>That's why we'll be back with more of your questions

0:25:22.550 --> 0:25:24.620
<v S1>in just a moment. Don't go away. This is Michael

0:25:24.619 --> 0:25:28.530
<v S1>Ray Dolnick on open line. Stay with us. Have you

0:25:28.530 --> 0:25:31.080
<v S1>ever wondered how we got the Bible? The story of

0:25:31.080 --> 0:25:34.230
<v S1>the Bible by Carl Laney takes you on a fascinating

0:25:34.230 --> 0:25:38.970
<v S1>journey through scriptures from divine inspiration to modern translations. Doctor

0:25:38.970 --> 0:25:42.060
<v S1>Laney reveals how God gave us his word. This book

0:25:42.060 --> 0:25:45.900
<v S1>will deepen your confidence in the Bible's reliability while answering

0:25:45.900 --> 0:25:49.409
<v S1>questions you've always had. If you'd like a copy, it's yours.

0:25:49.410 --> 0:25:51.780
<v S1>When you give a gift of any size, just go

0:25:51.780 --> 0:25:59.040
<v S1>to our website, openline radio.org or call (888) 644-7122. We're so

0:25:59.040 --> 0:26:02.940
<v S1>glad that Febc partners with Openline with Doctor Michael Radonich

0:26:02.940 --> 0:26:07.200
<v S1>bringing the Febc mailbag every week. Learn how Far East

0:26:07.200 --> 0:26:10.980
<v S1>Broadcasting Company is taking Christ to the world at febc.

0:26:11.190 --> 0:26:14.490
<v S1>Org on their weekly podcast. Until all have heard with

0:26:14.490 --> 0:26:17.970
<v S1>Ed Cannon, you'll hear stories of lives changed by Messiah

0:26:18.000 --> 0:26:21.420
<v S1>all across the globe. Again, you can hear the podcast

0:26:21.420 --> 0:26:35.859
<v S1>when you visit febc. Org That's febc.org. Welcome back to

0:26:35.890 --> 0:26:38.740
<v S1>Open Line with me. Doctor Michael Ray Melnick. And joining

0:26:38.740 --> 0:26:41.740
<v S1>me today is my best friend, my colleague at Moody,

0:26:41.770 --> 0:26:44.380
<v S1>my fellow contributor to the Moody Bible Institute, and my

0:26:44.380 --> 0:26:48.369
<v S1>wife Eva Radonich. Also here is Tricia McMillan, producer of

0:26:48.369 --> 0:26:51.550
<v S1>Open Line. She's compiled all the questions you've sent, and

0:26:51.550 --> 0:26:53.980
<v S1>she is in studio right now, and she's the one

0:26:53.980 --> 0:26:58.180
<v S1>who is controlling everything. She decides what questions will be answered.

0:26:58.180 --> 0:27:00.729
<v S1>So those of you out there who are listening and

0:27:00.730 --> 0:27:03.580
<v S1>you say, Michael, you didn't answer the question I wrote in. Yeah.

0:27:03.580 --> 0:27:04.960
<v S1>I'm sorry. It's Trisha's fault.

0:27:04.990 --> 0:27:05.889
<v S3>That's all I have to say.

0:27:06.130 --> 0:27:07.120
<v S2>Thanks.

0:27:09.910 --> 0:27:11.320
<v S1>Okay, so what's our next question?

0:27:11.350 --> 0:27:13.660
<v S2>All right. Our next question is from Betty. She says

0:27:13.660 --> 0:27:16.360
<v S2>in revelation 21 three. Does it say we will see

0:27:16.390 --> 0:27:19.480
<v S2>God when we get to heaven? So the verse says,

0:27:19.480 --> 0:27:21.940
<v S2>then I heard a loud voice from the throne, look,

0:27:21.940 --> 0:27:25.300
<v S2>God's dwelling is with humanity and he will live with them.

0:27:25.300 --> 0:27:28.180
<v S2>They will be his people, and God himself will be

0:27:28.180 --> 0:27:31.120
<v S2>with them and be their God. So will we. Will

0:27:31.119 --> 0:27:32.230
<v S2>we see God?

0:27:32.650 --> 0:27:37.150
<v S1>Well, this is one of the things that I say

0:27:37.150 --> 0:27:39.190
<v S1>all the time that no man has ever seen God.

0:27:39.190 --> 0:27:42.040
<v S1>But who has revealed him? The son.

0:27:42.040 --> 0:27:42.399
<v S3>Son?

0:27:42.430 --> 0:27:45.070
<v S1>Yeah. And the only time we'll ever see God is

0:27:45.070 --> 0:27:48.010
<v S1>the Lord Jesus. Now it says that the Lord will

0:27:48.010 --> 0:27:51.190
<v S1>dwell with humanity. But in what sense will he dwell

0:27:51.190 --> 0:27:54.400
<v S1>with humanity in eternity? In the person of the Lord

0:27:54.400 --> 0:27:57.970
<v S1>Jesus in the second person? So even though it doesn't

0:27:57.970 --> 0:28:01.330
<v S1>state that there's no other way it can be that

0:28:01.330 --> 0:28:04.630
<v S1>he will dwell with humanity in the sense that he

0:28:04.630 --> 0:28:07.420
<v S1>is the Lord. The Lord Jesus is fully God. He

0:28:07.420 --> 0:28:09.640
<v S1>is the one that will rule over us for eternity.

0:28:09.670 --> 0:28:12.280
<v S1>We can't see God the Father because he is a spirit.

0:28:12.280 --> 0:28:15.010
<v S1>When he has been revealed in places like Daniel seven.

0:28:15.010 --> 0:28:18.010
<v S1>It's a vision. It is not an actual seeing of

0:28:18.010 --> 0:28:21.369
<v S1>God we cannot see. Jesus said the Lord Jesus said,

0:28:21.369 --> 0:28:23.409
<v S1>God is a spirit must be worshiped in spirit and

0:28:23.410 --> 0:28:26.320
<v S1>in truth. We cannot see God the Father because he

0:28:26.350 --> 0:28:28.870
<v S1>is a spirit and you can't see His Spirit. But

0:28:28.869 --> 0:28:32.020
<v S1>God will be with us forever and lead us forever

0:28:32.020 --> 0:28:34.000
<v S1>because he is the Lord Jesus.

0:28:34.390 --> 0:28:38.320
<v S3>And it just says, God and the Lord Jesus is God. Yeah, so.

0:28:38.320 --> 0:28:42.970
<v S1>So I just don't. I'm convinced that we will not

0:28:42.970 --> 0:28:44.650
<v S1>see God the Father, but we will see God the

0:28:44.650 --> 0:28:49.420
<v S1>Son for all eternity. And actually, you know what Jesus said,

0:28:49.420 --> 0:28:51.280
<v S1>if that's not enough for you, I and the father

0:28:51.310 --> 0:28:52.720
<v S1>are one. I don't see why that would be a

0:28:52.720 --> 0:28:57.640
<v S1>problem for anyone. Uh, we'll see him. Not just. I

0:28:57.640 --> 0:29:00.550
<v S1>find it interesting that in revelation one, when the Lord

0:29:00.550 --> 0:29:05.860
<v S1>Jesus is depicted, uh, he is not depicted as he

0:29:05.860 --> 0:29:11.830
<v S1>is shown in the Gospels. In the Gospels, I it's

0:29:11.830 --> 0:29:15.280
<v S1>it's like what we see is Jesus as every man.

0:29:15.640 --> 0:29:18.370
<v S1>He looks like ordinary. He looks like it's not that

0:29:18.370 --> 0:29:18.910
<v S1>he looks.

0:29:18.940 --> 0:29:21.380
<v S3>They had they wouldn't recognize him in the garden if

0:29:21.380 --> 0:29:22.970
<v S3>Judas hadn't pointed him out.

0:29:23.000 --> 0:29:26.090
<v S1>He looked like a normal person, an ordinary person. Uh,

0:29:26.690 --> 0:29:29.150
<v S1>and Isaiah 53, it talks about how he didn't have

0:29:29.150 --> 0:29:33.530
<v S1>royal bearing. He didn't have any special super charisma. He

0:29:33.560 --> 0:29:37.550
<v S1>he's just ordinary. When we think of Superman and Clark Kent.

0:29:37.580 --> 0:29:41.930
<v S1>Clark Kent looks ordinary. And then, of course, Superman is

0:29:41.930 --> 0:29:46.520
<v S1>the all powerful superhero. Well, in revelation one, when the

0:29:46.520 --> 0:29:53.780
<v S1>Lord Jesus is depicted, he's not depicted as ordinary. It says, uh,

0:29:54.260 --> 0:29:59.870
<v S1>that I saw. This is in, uh, verse 1813. And

0:29:59.870 --> 0:30:02.270
<v S1>among the lampstands was one like the Son of Man,

0:30:02.270 --> 0:30:04.880
<v S1>dressed in a long robe with a gold sash wrapped

0:30:04.880 --> 0:30:09.020
<v S1>around his chest. His head and hair were white like wool,

0:30:09.020 --> 0:30:13.100
<v S1>white as snow, and his eyes were like a fiery flame.

0:30:13.100 --> 0:30:16.160
<v S1>His feet were like fine bronze as it is fired

0:30:16.160 --> 0:30:18.350
<v S1>in a furnace, and his voice like the sound of

0:30:18.360 --> 0:30:22.800
<v S1>cascading waters like Niagara Falls. And so the point of

0:30:22.800 --> 0:30:26.610
<v S1>this is when Jesus is depicted in his glory. He

0:30:26.610 --> 0:30:31.860
<v S1>looks somewhat like the father's depiction in Daniel seven, right?

0:30:31.890 --> 0:30:35.490
<v S1>And I believe that the reason for this is because

0:30:35.490 --> 0:30:39.600
<v S1>in his glory in John 17, what the Lord Jesus

0:30:39.600 --> 0:30:47.220
<v S1>says is that now glorified I have glorified you. He says, uh,

0:30:47.220 --> 0:30:50.220
<v S1>for example, in verse four, I have glorified you on

0:30:50.220 --> 0:30:54.719
<v S1>the earth by completing the work you gave me to do. Now, father,

0:30:54.750 --> 0:30:58.860
<v S1>glorify me in your presence with that glory I had

0:30:58.860 --> 0:31:03.210
<v S1>with you before the world existed. And so in his glorified,

0:31:03.210 --> 0:31:07.110
<v S1>exalted state, the Lord Jesus doesn't look like every man anymore.

0:31:07.110 --> 0:31:10.470
<v S1>Now he's got the image of the glorified, of the

0:31:10.470 --> 0:31:12.900
<v S1>glorified father. That's what he says right there. And the

0:31:12.900 --> 0:31:16.110
<v S1>father answers that prayer. And so we're not going to

0:31:16.110 --> 0:31:19.060
<v S1>be disappointed, Like, oh, Jesus, looks so ordinary. I don't

0:31:19.060 --> 0:31:21.730
<v S1>want to be with him and see him for eternity. No,

0:31:21.730 --> 0:31:24.190
<v S1>we're going to be in the presence of very God,

0:31:24.190 --> 0:31:26.530
<v S1>and he is glorious, and he is the one that

0:31:26.560 --> 0:31:27.430
<v S1>reveals God to us.

0:31:27.460 --> 0:31:30.190
<v S3>And taking you back to that revelation 21 passage, it

0:31:30.190 --> 0:31:32.380
<v S3>opens up with, he heard. I heard a loud voice

0:31:32.410 --> 0:31:34.900
<v S3>from the throne saying, behold, the tabernacle of God is

0:31:34.900 --> 0:31:37.690
<v S3>among men. So she says, isn't this God the Father

0:31:37.690 --> 0:31:40.810
<v S3>that we're seeing here on this throne? Verse five says,

0:31:40.840 --> 0:31:43.510
<v S3>And he who sits on the throne said, behold, I

0:31:43.540 --> 0:31:46.450
<v S3>am making all things new. And he said, these words

0:31:46.450 --> 0:31:49.540
<v S3>are faithful and true. It is done. I am the

0:31:49.540 --> 0:31:52.090
<v S3>Alpha and the Omega, the beginning and the end, which

0:31:52.120 --> 0:31:55.690
<v S3>is how Jesus is identified in chapter one, verse eight. Yeah.

0:31:55.720 --> 0:31:58.930
<v S3>So clearly this is Jesus that we're seeing here in

0:31:58.930 --> 0:32:01.510
<v S3>chapter 21, not God the Father.

0:32:02.800 --> 0:32:05.140
<v S2>Thank you for that question, Betty, and thank you for

0:32:05.170 --> 0:32:11.680
<v S2>that answer. Um, our next question is from, uh, Chris

0:32:11.710 --> 0:32:14.650
<v S2>on Facebook wrote and wanted to know we're going back

0:32:14.650 --> 0:32:20.280
<v S2>to parables. and Matthew 13. Uh, the parable of the weeds. Uh,

0:32:20.280 --> 0:32:24.930
<v S2>Matthew 1324 through 29. Is this before or after the rapture,

0:32:24.960 --> 0:32:26.580
<v S2>or is it about the rapture?

0:32:27.270 --> 0:32:29.640
<v S1>The parable of the wheat and the chaff, is that it?

0:32:29.640 --> 0:32:30.750
<v S1>Or the parable of the weeds?

0:32:30.780 --> 0:32:32.010
<v S2>Parable of the weeds.

0:32:32.040 --> 0:32:32.550
<v S1>I'll look it.

0:32:32.550 --> 0:32:34.590
<v S2>Up. So the kingdom of heaven may be compared to

0:32:34.620 --> 0:32:37.410
<v S2>a man who sowed good seed in his field. But

0:32:37.410 --> 0:32:39.990
<v S2>while people were sleeping, his enemy came and sowed weeds

0:32:39.990 --> 0:32:43.229
<v S2>among the wheat and left. When the plants sprouted and

0:32:43.230 --> 0:32:46.920
<v S2>produced grain, then the weeds also appeared. The landowner slaves

0:32:46.920 --> 0:32:49.710
<v S2>came to him and said, master, didn't you sow good

0:32:49.740 --> 0:32:52.410
<v S2>seed in your field? Then where did the weeds come from?

0:32:52.410 --> 0:32:54.900
<v S2>An enemy did this, he told them, so do you

0:32:54.900 --> 0:32:56.850
<v S2>want us to go and gather them up? The slaves

0:32:56.880 --> 0:33:00.030
<v S2>asked him. No, he said, when you gather up the weeds,

0:33:00.030 --> 0:33:02.970
<v S2>you might also uproot the wheat with them. Let both

0:33:02.970 --> 0:33:06.030
<v S2>grow together until the harvest. At harvest time, I'll tell the.

0:33:06.330 --> 0:33:08.880
<v S2>I'll tell the reapers. Gather the weeds first and tie

0:33:08.880 --> 0:33:11.190
<v S2>them in bundles to burn them. But store the wheat

0:33:11.190 --> 0:33:12.540
<v S2>in my barn. Yeah.

0:33:12.960 --> 0:33:15.640
<v S3>Well, before Michael answers this question, we'll do a little

0:33:15.670 --> 0:33:19.690
<v S3>agricultural talk here that the word that's used for weeds

0:33:19.720 --> 0:33:22.960
<v S3>is actually tares. And when those plants come up, those

0:33:22.960 --> 0:33:26.410
<v S3>little plants, they look exactly like wheat coming up. So

0:33:26.410 --> 0:33:28.300
<v S3>if you looked at the field, you wouldn't be able

0:33:28.300 --> 0:33:30.940
<v S3>to tell that there had been anything wrong with the

0:33:30.940 --> 0:33:33.160
<v S3>plants that were growing up there. It was only when

0:33:33.160 --> 0:33:36.040
<v S3>they became mature and the wheat had the head on

0:33:36.040 --> 0:33:38.470
<v S3>it that you would see, okay, that's the grain. And

0:33:38.470 --> 0:33:39.850
<v S3>these other things are weeds.

0:33:40.720 --> 0:33:46.600
<v S1>Uh, so, uh, some people think that among believers you

0:33:46.600 --> 0:33:48.370
<v S1>can't tell those who are real believers and those who

0:33:48.400 --> 0:33:51.040
<v S1>are not, and that they're growing up together. I really

0:33:51.040 --> 0:33:53.500
<v S1>don't think that this is what it's about. It's talking

0:33:53.500 --> 0:33:56.320
<v S1>about Earth and the kingdom of heaven, which is growing

0:33:56.320 --> 0:34:00.340
<v S1>here on the earth. You know, Jesus is growing the kingdom,

0:34:00.370 --> 0:34:04.000
<v S1>his rule on earth. And right here you've got people

0:34:04.000 --> 0:34:07.510
<v S1>who are believers who look, I mean, you and I

0:34:07.510 --> 0:34:10.960
<v S1>and Eva, we all look rather ordinary, you know, like

0:34:10.960 --> 0:34:14.690
<v S1>regular people. And then if we walk out onto LaSalle Boulevard,

0:34:14.719 --> 0:34:17.600
<v S1>there will be people who don't know the Lord and

0:34:17.600 --> 0:34:21.920
<v S1>they look same as us. We're growing up together in

0:34:21.920 --> 0:34:24.530
<v S1>this world. And so when the judgment time was going

0:34:24.530 --> 0:34:28.100
<v S1>to come, uh, they said, do you want us to

0:34:28.130 --> 0:34:30.739
<v S1>go and gather them up? He said, no. When you

0:34:30.770 --> 0:34:34.280
<v S1>gather up the weeds, you might also uproot the wheat

0:34:34.280 --> 0:34:36.860
<v S1>with them. So when judgment is going to fall on

0:34:36.860 --> 0:34:39.860
<v S1>the earth, if you do it now, it's going to

0:34:39.890 --> 0:34:45.050
<v S1>fall upon believers and non-believers alike. And so what's he say?

0:34:45.080 --> 0:34:47.900
<v S1>Let both grow together. And what have we had since

0:34:47.900 --> 0:34:50.330
<v S1>the first century? Since the birth of the church, we've

0:34:50.330 --> 0:34:54.500
<v S1>had believers and non-believers, people who are followers of Jesus

0:34:54.530 --> 0:34:56.390
<v S1>and people who are not followers of Jesus. And we

0:34:56.390 --> 0:34:59.180
<v S1>look alike sort of to the outside, naked eye, but

0:34:59.180 --> 0:35:02.630
<v S1>we're growing up together in this world. And then he

0:35:02.630 --> 0:35:05.930
<v S1>says at harvest time, that's the judgment. Gather the weeds

0:35:05.930 --> 0:35:09.110
<v S1>first and tie them in bundles to burn them. But

0:35:09.110 --> 0:35:12.469
<v S1>store the wheat in my barn. So I think what

0:35:12.469 --> 0:35:15.170
<v S1>it's talking about in the judgment, they're going to separate.

0:35:15.170 --> 0:35:18.230
<v S1>And I actually think that what's going to happen for

0:35:18.230 --> 0:35:20.989
<v S1>the church before judgment hits is we will be removed.

0:35:21.020 --> 0:35:24.710
<v S1>We'll be gathered to the barn, so to speak, and then, uh,

0:35:24.710 --> 0:35:28.670
<v S1>but I think it's a little bit hard, in my opinion,

0:35:28.670 --> 0:35:33.410
<v S1>to force a pre-tribulation post-tribulational rapture on this. He is

0:35:33.500 --> 0:35:37.279
<v S1>the Lord. Jesus is just saying that a believers and

0:35:37.280 --> 0:35:39.469
<v S1>non-believers are going to be growing in this world together

0:35:39.469 --> 0:35:43.400
<v S1>and be. When Judgment Day comes, God will separate them

0:35:43.550 --> 0:35:46.549
<v S1>and the believers won't be judged, but this earth will

0:35:46.550 --> 0:35:50.450
<v S1>be judged. That's what I think it's saying. Thank you. Uh,

0:35:50.450 --> 0:35:53.120
<v S1>we'll be right back with more of your Bible questions

0:35:53.120 --> 0:35:56.180
<v S1>that Trish is looking for right now. And remember, you

0:35:56.180 --> 0:35:59.510
<v S1>can always email your questions to us at Open line@moody.edu.

0:35:59.540 --> 0:36:01.820
<v S1>You can tweet them to at Openline radio one. You

0:36:01.820 --> 0:36:03.980
<v S1>can like us on Facebook and post it there. You're

0:36:03.980 --> 0:36:06.500
<v S1>listening to Open Line with Michael Ray Dolnick. Don't go away.

0:36:06.770 --> 0:36:18.170
<v S1>Trish and I will be right back. People are always

0:36:18.200 --> 0:36:21.080
<v S1>asking me questions about the Jewish people. Some of you

0:36:21.110 --> 0:36:22.759
<v S1>want to know how to reach your Jewish friends with

0:36:22.760 --> 0:36:25.820
<v S1>the gospel. Or you want to understand how the Messiah

0:36:25.820 --> 0:36:29.600
<v S1>fulfilled prophecy. Others want to learn about the Jewish feasts

0:36:29.600 --> 0:36:33.950
<v S1>and festivals. Chosen People Ministries is an organization that reaches

0:36:33.950 --> 0:36:37.130
<v S1>Jewish people with the good news all around the world

0:36:37.340 --> 0:36:41.570
<v S1>each month. Chosen People Ministries offers a free resource to

0:36:41.600 --> 0:36:44.270
<v S1>open line listeners that can help you in your personal

0:36:44.270 --> 0:36:47.930
<v S1>walk with Messiah Jesus, or it can help you reach

0:36:47.930 --> 0:36:50.750
<v S1>out to your Jewish friends and neighbors. For your free

0:36:50.750 --> 0:36:53.509
<v S1>copy of this month's resource. Go to the Open Line

0:36:53.510 --> 0:36:57.680
<v S1>website that's Open Line radio.org, and scroll down and find

0:36:57.680 --> 0:37:01.130
<v S1>the link that says A Free gift from Chosen People Ministries.

0:37:01.160 --> 0:37:03.020
<v S1>Click on that link and you'll be taken to a

0:37:03.020 --> 0:37:04.910
<v S1>page where you can sign up for your own free

0:37:04.910 --> 0:37:18.330
<v S1>copy of this month's resource. Welcome back to this all mailbag,

0:37:18.330 --> 0:37:20.850
<v S1>all the time edition of Open Line. I'm Michael Ray Dolnick.

0:37:20.880 --> 0:37:24.419
<v S1>Tricia McMillan is with me, and she has skillfully managed

0:37:24.420 --> 0:37:28.650
<v S1>the mailbag throughout as Eva and I. Eva Zelnick, who's

0:37:28.650 --> 0:37:30.960
<v S1>also here, have been trying to do our best to

0:37:30.989 --> 0:37:34.319
<v S1>answer your questions. Eva is here. She is my forever

0:37:34.320 --> 0:37:37.440
<v S1>sidekick and has been answering those questions along with me

0:37:37.440 --> 0:37:40.140
<v S1>this these last two hours. I'm really grateful. Thank you

0:37:40.140 --> 0:37:40.740
<v S1>for coming in.

0:37:40.770 --> 0:37:42.270
<v S3>It's great to be here I love it.

0:37:42.300 --> 0:37:44.009
<v S1>Okay, Trish, what do we got?

0:37:44.040 --> 0:37:47.790
<v S2>Our next question is from Denise in Chicago. Listens to WNBA.

0:37:47.820 --> 0:37:50.910
<v S2>She wants to know, is Paul the 12th apostle?

0:37:50.940 --> 0:37:53.790
<v S1>Uh, you know, some people want to say that in

0:37:53.790 --> 0:37:57.060
<v S1>acts one, when they chose to add a 12th disciple,

0:37:57.060 --> 0:37:59.460
<v S1>that they made a mistake, that that God wanted them

0:37:59.460 --> 0:38:04.620
<v S1>to wait for, uh, Paul to be the 12th disciple.

0:38:04.620 --> 0:38:07.169
<v S1>I don't think that's a mistake. When you read acts

0:38:07.210 --> 0:38:09.970
<v S1>one where Mattathias is chosen. There isn't a hint of

0:38:09.969 --> 0:38:13.930
<v S1>condemnation or like they did something wrong. It is an

0:38:13.930 --> 0:38:17.230
<v S1>act that is obviously led by the Holy Spirit when

0:38:17.230 --> 0:38:20.020
<v S1>they choose lots. That's the last time because the church

0:38:20.050 --> 0:38:21.969
<v S1>is born in acts two, and after that the Holy

0:38:21.969 --> 0:38:25.120
<v S1>Spirit indwells believers and no longer does they do. They

0:38:25.120 --> 0:38:29.410
<v S1>use lots to determine. But nevertheless, Mattathias is the one

0:38:29.410 --> 0:38:32.470
<v S1>that is chosen, and it is rightly so. And the

0:38:32.469 --> 0:38:35.739
<v S1>Holy Spirit leads the them with the lots, guides them

0:38:35.739 --> 0:38:41.469
<v S1>to Mattathias. And the reason for it, I believe, is

0:38:41.469 --> 0:38:47.560
<v S1>in Matthew 19 and Matthew 19. It says in verse 28,

0:38:47.560 --> 0:38:51.219
<v S1>when it talks about the disciples, it says, I assure you.

0:38:51.250 --> 0:38:54.520
<v S1>Jesus said to them, I assure you, in the Messianic age,

0:38:54.520 --> 0:38:57.399
<v S1>when the Son of Man sits on his glorious throne,

0:38:57.400 --> 0:39:00.280
<v S1>you who have followed me will also sit on 12

0:39:00.280 --> 0:39:04.330
<v S1>thrones judging the 12 tribes of Israel. So there were

0:39:04.330 --> 0:39:09.279
<v S1>apostles or the 12 apostles were the 12 apostles who

0:39:09.280 --> 0:39:12.219
<v S1>would rule over Israel. They were functioning not as the

0:39:12.219 --> 0:39:14.890
<v S1>foundation of the church in that way, but they were

0:39:14.890 --> 0:39:19.180
<v S1>functioning as the leaders of Israel, the remnant of Israel.

0:39:19.180 --> 0:39:21.609
<v S1>And they are part of the remnant of Israel. And

0:39:21.610 --> 0:39:24.940
<v S1>they are going to be ruling over Israel in the kingdom.

0:39:24.940 --> 0:39:27.910
<v S1>And so they needed to choose a 12th apostle to

0:39:27.940 --> 0:39:31.719
<v S1>be an apostle to Israel. However, Paul comes along and

0:39:31.719 --> 0:39:34.600
<v S1>he's not an apostle to Israel. He's an apostle to

0:39:34.630 --> 0:39:39.280
<v S1>the uncircumcised. And so he he's genuinely apostle, but he's

0:39:39.280 --> 0:39:42.190
<v S1>not one of the 12. He's an additional apostle, as

0:39:42.219 --> 0:39:47.859
<v S1>is Barnabas, who will go to the Gentiles. And so, no,

0:39:47.860 --> 0:39:50.050
<v S1>they did not make a mistake. Mattathias is the right

0:39:50.050 --> 0:39:54.549
<v S1>one and Paul is additional apostle, one untimely born, he says.

0:39:54.760 --> 0:39:59.350
<v S3>Because he apparently was among those unnamed earlier on who

0:39:59.350 --> 0:40:01.540
<v S3>followed along with Jesus all along. And we know that

0:40:01.540 --> 0:40:02.680
<v S3>Paul was not doing that.

0:40:02.710 --> 0:40:04.420
<v S1>Yeah, he was there from the beginning. That's what they

0:40:04.420 --> 0:40:08.330
<v S1>said they needed. And they also said that he testified

0:40:08.330 --> 0:40:10.790
<v S1>of the resurrection. So obviously he was among them when

0:40:10.820 --> 0:40:14.089
<v S1>the when the Lord Jesus appeared as a resurrected Lord.

0:40:14.090 --> 0:40:15.980
<v S1>So good choice I would say.

0:40:16.010 --> 0:40:19.730
<v S2>Mhm. Thanks, Denise, for that question. Jeremy wrote us and

0:40:19.730 --> 0:40:23.029
<v S2>said I recently witnessed to a professing atheist in which

0:40:23.030 --> 0:40:25.700
<v S2>he kind of discredited my view that Christianity was the

0:40:25.700 --> 0:40:30.590
<v S2>only true religion because I had not read other religious texts, um,

0:40:30.620 --> 0:40:34.160
<v S2>such as the Quran or or other books like that.

0:40:34.160 --> 0:40:38.420
<v S2>I've studied the Mormon religion and have found and have found, um,

0:40:38.450 --> 0:40:40.850
<v S2>faults that verify it's a false religion. But I haven't

0:40:40.850 --> 0:40:43.370
<v S2>read the whole Book of Mormon. Um, it just seemed

0:40:43.370 --> 0:40:45.500
<v S2>like my stance that I feel like I don't have

0:40:45.500 --> 0:40:47.930
<v S2>to actually read other religious books to stand on my

0:40:47.930 --> 0:40:49.969
<v S2>faith that the Bible is the true book of the

0:40:49.969 --> 0:40:53.930
<v S2>only true religion. Christianity was not valid to him. How

0:40:53.930 --> 0:40:56.149
<v S2>should I respond to someone who discredits me for not

0:40:56.150 --> 0:40:58.580
<v S2>having read other religious books? When I tried to prove

0:40:58.580 --> 0:41:00.920
<v S2>that Christianity is the only true religion?

0:41:01.160 --> 0:41:04.730
<v S3>It's pretty. This is in today's pluralistic mindset. This is

0:41:04.730 --> 0:41:08.900
<v S3>not an unusual question to have to come into contact with,

0:41:08.900 --> 0:41:10.820
<v S3>but I think that the best answer we can get

0:41:10.820 --> 0:41:13.430
<v S3>is what we learned from the bank. If you go

0:41:13.430 --> 0:41:16.940
<v S3>to work as a teller in the bank, they one

0:41:16.940 --> 0:41:19.310
<v S3>of the things that tellers have to do. Tellers have

0:41:19.310 --> 0:41:23.330
<v S3>to be able to recognize counterfeit money. And the way

0:41:23.330 --> 0:41:26.509
<v S3>that a teller is taught to recognize counterfeit money isn't

0:41:26.510 --> 0:41:29.000
<v S3>by looking at 50 or 60 or 100 examples of

0:41:29.000 --> 0:41:32.330
<v S3>counterfeit money. They're taught to recognize counterfeit money by knowing

0:41:32.360 --> 0:41:35.450
<v S3>what the real money looks like, by knowing how the

0:41:35.450 --> 0:41:38.000
<v S3>true looks that helps us when we come across anything

0:41:38.000 --> 0:41:39.950
<v S3>that doesn't look like that true thing. Then we go, oh,

0:41:39.980 --> 0:41:43.310
<v S3>that's suspicious. That's probably a counterfeit. So I think that

0:41:43.310 --> 0:41:46.730
<v S3>the answer to this, you know, accusation is you haven't

0:41:46.730 --> 0:41:50.210
<v S3>studied every false religion. It's fine. It's okay. I tell

0:41:50.210 --> 0:41:52.730
<v S3>you what I know. I know that I've studied the

0:41:52.730 --> 0:41:55.640
<v S3>true and buy the true. Then we can recognize the

0:41:55.640 --> 0:41:57.950
<v S3>false and then challenge your friend. Why don't we take

0:41:57.950 --> 0:42:00.680
<v S3>some time and read the Bible together and see what

0:42:00.680 --> 0:42:01.520
<v S3>you think of it?

0:42:01.690 --> 0:42:04.480
<v S1>Yeah. Study the truth. That's what I think now. I

0:42:04.480 --> 0:42:07.870
<v S1>have to say, if I were specializing in working with

0:42:07.870 --> 0:42:13.569
<v S1>some sect or some group, I would study it so

0:42:13.570 --> 0:42:16.180
<v S1>I could help them see what I see from Scripture.

0:42:16.210 --> 0:42:16.870
<v S2>Yes.

0:42:17.230 --> 0:42:21.370
<v S1>But if just generally speaking, I don't. In fact. In fact,

0:42:21.400 --> 0:42:23.200
<v S1>one of the things I discovered about Open Line when

0:42:23.200 --> 0:42:24.850
<v S1>I first started doing it, I used to get a

0:42:24.850 --> 0:42:29.680
<v S1>lot of questions about various cults of Christianity and different groups,

0:42:29.680 --> 0:42:33.580
<v S1>and they wanted me to talk about other religions. And,

0:42:33.610 --> 0:42:36.700
<v S1>you know, frankly, I'm not that good at it. Uh,

0:42:36.700 --> 0:42:38.830
<v S1>and I used to say, well, I'll give you my answer,

0:42:38.830 --> 0:42:40.570
<v S1>but really, what I know is the Bible.

0:42:41.440 --> 0:42:42.040
<v S3>Right.

0:42:42.340 --> 0:42:45.819
<v S1>And and I think people would say, oh, I'm sorry,

0:42:45.820 --> 0:42:48.100
<v S1>this guy's not that good. But they I finally taught

0:42:48.100 --> 0:42:49.989
<v S1>them not to ask me those questions so much. They

0:42:49.989 --> 0:42:52.120
<v S1>mostly asked me the questions about the Bible. So one

0:42:52.120 --> 0:42:53.740
<v S1>of the things that even I can do is we

0:42:53.739 --> 0:42:55.630
<v S1>can talk about what the Talmud says and what the

0:42:55.630 --> 0:42:58.600
<v S1>Midrash says and what the Mishnah says, because my special

0:42:58.600 --> 0:43:01.110
<v S1>area of expertise is, is Judaism. And so I'd better

0:43:01.140 --> 0:43:03.840
<v S1>know that. Yes. So it's not wrong to study other literature.

0:43:03.840 --> 0:43:06.090
<v S1>It's just that the most important thing I can do

0:43:06.120 --> 0:43:07.920
<v S1>is study the Bible.

0:43:07.950 --> 0:43:11.700
<v S2>The true, the true. Yes. Okay. Thanks, Jeremy, for that question.

0:43:11.700 --> 0:43:14.850
<v S2>I hope that is helpful for you as you continue

0:43:14.880 --> 0:43:18.480
<v S2>having conversations with your friends. Our next question is from Marcia.

0:43:18.510 --> 0:43:21.360
<v S2>She listens to us in Alberta, Canada, and she says,

0:43:21.360 --> 0:43:23.520
<v S2>I've seen a version of the Bible that includes books

0:43:23.520 --> 0:43:27.000
<v S2>like Tobit and Baruch and a few others. Were these

0:43:27.000 --> 0:43:29.640
<v S2>books in the Jewish scriptures? If not, where did they

0:43:29.640 --> 0:43:32.009
<v S2>come from and who decided to add them?

0:43:32.250 --> 0:43:36.240
<v S3>Good, good observation of these books. Tobit and Baruch and

0:43:36.239 --> 0:43:40.080
<v S3>some others like Maccabees and things. You'll sometimes see them

0:43:40.080 --> 0:43:41.940
<v S3>at the end of the Old Testament, in between the

0:43:41.940 --> 0:43:43.980
<v S3>Old Testament and the New Testament. In some versions of

0:43:43.980 --> 0:43:48.150
<v S3>the Bible, they were never recognized as scripture by the

0:43:48.180 --> 0:43:51.810
<v S3>in the Jewish canon, the Old Testament that we have

0:43:51.810 --> 0:43:56.820
<v S3>running from Genesis to Malachi, and that is the that

0:43:56.820 --> 0:43:58.620
<v S3>is the Old Testament that was always held to be

0:43:58.620 --> 0:44:00.930
<v S3>the Old Testament by the Jewish people. That was the

0:44:00.930 --> 0:44:03.570
<v S3>Old Testament during the time of Jesus. Of course, it

0:44:03.570 --> 0:44:05.520
<v S3>was just called the Torah then, or.

0:44:05.520 --> 0:44:05.580
<v S1>The.

0:44:05.610 --> 0:44:10.890
<v S3>Tanakh or the Tanakh. Exactly. These books actually were, you know,

0:44:10.920 --> 0:44:14.880
<v S3>helpful educational literature that was around early in the in

0:44:14.910 --> 0:44:18.120
<v S3>that time period, but were never considered. They were didactic

0:44:18.150 --> 0:44:20.730
<v S3>teaching literature, but they were never considered part of the

0:44:20.730 --> 0:44:24.629
<v S3>Scripture by the Jewish community and was not considered part

0:44:24.630 --> 0:44:26.820
<v S3>of the scriptures by the early church. They actually came

0:44:26.820 --> 0:44:29.460
<v S3>into that little back of the Bible, back of the

0:44:29.460 --> 0:44:31.440
<v S3>Old Testament part in the Middle Ages.

0:44:31.469 --> 0:44:35.070
<v S1>Yeah. And actually it's later than the Middle Ages. It

0:44:35.370 --> 0:44:39.239
<v S1>the setting of the canon that that included those books.

0:44:39.270 --> 0:44:41.400
<v S1>We can put it right at 1546.

0:44:41.430 --> 0:44:42.660
<v S3>That's why I was thinking about Middle Ages.

0:44:42.690 --> 0:44:46.380
<v S1>Yeah. The Counter-Reformation and what it was is they, in

0:44:46.380 --> 0:44:52.110
<v S1>the response to the Reformation, uh, the setting with the Reformation,

0:44:52.140 --> 0:44:54.810
<v S1>sometimes the Counter-Reformation was trying to say, we want to

0:44:54.810 --> 0:44:57.420
<v S1>justify some of the things that we say we are

0:44:57.460 --> 0:45:01.359
<v S1>teaching there from Scripture some things that Luther and other

0:45:01.360 --> 0:45:04.480
<v S1>reformers objected to. Well, they're not in Scripture, but they

0:45:04.480 --> 0:45:08.680
<v S1>are in these apocryphal books, as they're called. And so

0:45:08.680 --> 0:45:11.680
<v S1>what they said is, oh, we're now going to include

0:45:11.680 --> 0:45:14.890
<v S1>these as sort of a quasi scripture along with the

0:45:14.890 --> 0:45:19.630
<v S1>Hebrew Bible. And so that's how they got in 16th century.

0:45:19.630 --> 0:45:20.680
<v S1>That's kind of a late time to.

0:45:20.770 --> 0:45:21.880
<v S3>Like 15, 17.

0:45:22.239 --> 0:45:25.480
<v S1>1546 is the Counter-Reformation at the Council of Trent. That's

0:45:25.480 --> 0:45:30.730
<v S1>when they brought those in. So, uh, it's certainly not, uh,

0:45:30.730 --> 0:45:35.109
<v S1>it was never considered scripture by a Judaism by be

0:45:35.170 --> 0:45:38.440
<v S1>the early church. It was only in the 16th century

0:45:38.440 --> 0:45:41.440
<v S1>that it got settled in there and brought in. But

0:45:41.440 --> 0:45:43.810
<v S1>you know what? They're kind of interesting, right? They are

0:45:43.810 --> 0:45:46.090
<v S1>interesting when when I took New Testament survey as a

0:45:46.090 --> 0:45:48.730
<v S1>moody student many years ago, we had to read the

0:45:48.730 --> 0:45:50.830
<v S1>Apocrypha before we read the New Testament.

0:45:50.830 --> 0:45:53.830
<v S3>And some are inspirational stories which are encouraging and some

0:45:53.830 --> 0:45:56.730
<v S3>are historical things that are interesting and some are just

0:45:56.730 --> 0:45:58.530
<v S3>like crazy stories.

0:45:59.040 --> 0:45:59.580
<v S1>Some of them.

0:45:59.580 --> 0:45:59.880
<v S3>Are.

0:45:59.910 --> 0:46:03.149
<v S1>Well, amazingly, that's the program for today.

0:46:03.180 --> 0:46:04.230
<v S3>Wow. Out of time.

0:46:04.260 --> 0:46:06.780
<v S1>Out of time. That's right. Thanks for listening, everyone. Especially

0:46:06.780 --> 0:46:09.690
<v S1>those of you who wrote in with your questions. As always,

0:46:09.690 --> 0:46:13.770
<v S1>thanks to Tricia McMillan for producing and for Chris Papendrecht

0:46:13.800 --> 0:46:17.640
<v S1>for putting this whole thing together with his excellent engineering skill.

0:46:17.670 --> 0:46:20.580
<v S1>Join us next week because we'll be live taking your

0:46:20.580 --> 0:46:23.609
<v S1>questions via phone. Remember, keep in touch with us by

0:46:23.640 --> 0:46:27.509
<v S1>going to our website openline radio.org. It's got links to

0:46:27.540 --> 0:46:30.000
<v S1>the Chosen People Ministries free resource and a link to

0:46:30.030 --> 0:46:33.120
<v S1>my own personal web page. Keep reading the Bible and

0:46:33.120 --> 0:46:36.270
<v S1>we'll talk about it next week. Open line with Doctor

0:46:36.270 --> 0:46:40.050
<v S1>Michael Melnick is a production of Moody Radio, a ministry

0:46:40.050 --> 0:46:41.819
<v S1>of Moody Bible Institute.