WEBVTT - Discovering Your Spiritual Gifts and Fasting

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<v S1>Coming to you from the Morning Star Mission sponsored studio.

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<v S1>This is Carl and crew on Moody Radio.

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<v S2>I really hope and trust that you're experiencing some healing

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<v S2>from God today with whatever has pained you going through

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<v S2>a moment of difficulty challenge. Maybe there's a health concern

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<v S2>that you have. God just minister powerfully to this person

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<v S2>right now who's just going through it. Let it begin today.

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<v S2>You know, it's an interesting thing because the church has

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<v S2>shifted radically for about 1700 years. We went from home

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<v S2>church where we needed each other, and everybody needed to

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<v S2>bring their gifts to the table because, hey, we're a

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<v S2>group of ten, 12, 20 people huddled up. Who's going

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<v S2>to bring the word? Who's going to administrate stuff? Who's

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<v S2>got that gift of mercy? Who's got that gift of healing? What?

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<v S2>Who's got what gifts? And are they going to bring

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<v S2>them to the table here? And in about 300 AD

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<v S2>it went from small church in a home to main

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<v S2>stage consumers. And that was both good and it had

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<v S2>some inherent challenges. And what it's created is we get

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<v S2>some interesting stats here this morning that are quite shocking

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<v S2>to me, I might add. Um, is a big gap

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<v S2>between people who know their gifts versus those who don't.

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<v S2>And I think probably a bigger gap between those who

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<v S2>employ their gifts, even though they know them and don't.

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<v S2>What do you say here, Ali? You're finding some good stuff.

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<v S3>Yeah. I'm looking at a Barna report. This is from 2022,

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<v S3>and it looks at the breakdown of. How well do

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<v S3>you know and understand your individual gifts by generation. Now,

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<v S3>this may surprise you. The youngest among us are the

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<v S3>most likely to know their own giftings extremely well. 27%

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<v S3>of Gen Z say they know their own giftings abilities

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<v S3>skills extremely well. 38% or 36% of millennials. When you

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<v S3>get to Gen X, Gen X, and boomers, it drops

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<v S3>down to about 20% who know their own giftings extremely well.

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<v S3>Does that surprise you?

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<v S2>Yes. But the more I cogitate on it, the more

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<v S2>intrigued I am with this. I think boomers, we come

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<v S2>out of an age in a stage where it was

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<v S2>there were there was more of a dependence upon the

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<v S2>master teacher, the guy up front on Sundays. And I

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<v S2>do think that with these millennials and Gen Zs, I

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<v S2>think there is a great growing understanding that, hey, we

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<v S2>are the body of Christ. And I think there's a

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<v S2>move away from the main stage into the home. Church

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<v S2>movements are springing up everywhere, by the way.

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<v S4>Yeah, absolutely. Another thing, I'm just ideating here. I don't

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<v S4>have numbers in front of me. But I wonder this too,

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<v S4>in terms of work ethic between generations, there has always

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<v S4>been a difference of some of the older generations have

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<v S4>had more of the work ethic of I. I pick

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<v S4>a job that maybe I don't necessarily love, but I

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<v S4>do it to get by and support my family. And

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<v S4>a lot of younger generations say no. I need to

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<v S4>believe in the the mission of my job. I need

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<v S4>to know what my job is doing and that I

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<v S4>can stand behind it in order to take it. And

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<v S4>I wonder if maybe that mentality makes them ideate about

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<v S4>what their spiritual gifting could be a little bit more?

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<v S2>Yeah, I mean, we've had stats here about Gen Z

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<v S2>and that their work ethic is a lot higher than millennials.

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<v S2>Millennials crack up over that one. I'm not sure they're

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<v S2>all too fired up about that. But it's it's interesting

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<v S2>because there's a shift I'm stunned by these numbers.

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<v S3>Well you know I think that I mean I'm a

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<v S3>millennial and I, I feel like our generation grew up

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<v S3>with a, a heightened sense of wanting to know kind

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<v S3>of how we're wired. You know, I remember taking like those, like,

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<v S3>17 magazine quizzes when I was a kid like that. Like,

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<v S3>what is your type of this or what career should

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<v S3>you go into? So there was a lot of that

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<v S3>that I grew up with, that you would take these

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<v S3>simple little quizzes that promise to tell you a little

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<v S3>bit about yourself. And I mean, they were usually pretty

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<v S3>generic and and broad, but I do sense a greater desire.

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<v S3>And then like when I look at my kids and

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<v S3>like even younger generation, they want to know there's it's

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<v S3>a self-focus that can be good and bad. So, I mean,

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<v S3>the bad side of it, obviously, if you're too focused

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<v S3>on self, your eyes are taken off of God. But

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<v S3>the good side of that is like, no, I want

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<v S3>to know how I'm wired. How has God made me?

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<v S2>Yeah, I love that. Yeah. It's interesting. I'm just cogitating

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<v S2>sitting here thinking, oh, now what's going on? Even on

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<v S2>our two campuses here in Chicagoland, what's going on there?

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<v S2>You know, it's interesting. I can honestly tell you we've

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<v S2>got way more Gen Zers per capita jumping in to

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<v S2>serve than we do Boomers. Boomers. Isn't that fascinating?

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<v S3>What do you make of that?

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<v S2>I don't know. I don't know. I don't know. I

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<v S2>think I think boomers were trained on the I go

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<v S2>to church to get fed from the master teacher. And

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<v S2>I think Gen Z and millennials have more of a

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<v S2>that's not the only that's not the main reason I

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<v S2>go there. I see this as a launching pad, not

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<v S2>a landing pad, which is really healthy if the church

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<v S2>can go that way.

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<v S3>Yeah. And I think, I mean, again, this there's, there's

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<v S3>the good and the bad side of this, I think

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<v S3>the younger generation, there's a higher questioning of authority, less

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<v S3>of an assumed authority just because there's a position or

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<v S3>a title.

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<v S2>So give me that ball. Right. Give me that.

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<v S3>Ball. And again, that can be problematic I get that.

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<v S2>Yeah.

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<v S3>That can be the good side of it. Is that

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<v S3>maybe not just an assumption that that guy is the

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<v S3>only one who's gifted?

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<v S2>Yeah, I love it, I love you. Yeah. This is

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<v S2>a great discussion. Okay. Coming up here in a little bit,

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<v S2>we're going to take this discussion a little bit further.

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<v S2>Because no matter where you're at on this gifts discovery,

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<v S2>getting you equipped is everything. Hang on.

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<v S1>She was trying to earn her way to God, but

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<v S1>God showed her she didn't have to. Ali is in

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<v S1>the crew. It's Carl and crew on Moody Radio.

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<v S2>You know, when you get that mindset, it's like, My God,

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<v S2>can I am a vessel. I'm going to lay down

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<v S2>my life as a living sacrifice, holy and acceptable to God. Okay,

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<v S2>we get that posture and then we begin to go, God,

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<v S2>how do you want to use me? What are the

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<v S2>spiritual gifts you've given me? And I'm. I'm so encouraged

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<v S2>by these stats you found. Ali. This is one of

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<v S2>the best things going. I think you could look at

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<v S2>it with a jaundiced eye like, ah, boy, those those

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<v S2>Gen Zers, man, they they want to do it their way.

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<v S2>I think the, uh, I, I firmly believe that there

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<v S2>is a personal ownership of the church with this new

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<v S2>generation that we have not seen in a while. And

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<v S2>the numbers don't lie. Ali.

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<v S3>Yeah. I mean, the knowing and understanding individual giftings Gen

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<v S3>Z and millennials are are ahead in terms of knowing

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<v S3>the how, how they're wired, wanting to know how they're

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<v S3>wired at a greater, higher degree than Gen X and boomers.

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<v S2>I love that. So the question is what do you do?

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<v S2>And I want to I want you to hear me

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<v S2>on this one right now. This is so important. There

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<v S2>are not in a group of 3 to 500 disciples

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<v S2>of Christ. There are not 1 or 2 teachers. There

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<v S2>are far more. And there's some of you that feel

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<v S2>like you've got a gift of teaching. Or you wonder,

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<v S2>do I have a gift of teaching or leadership? And

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<v S2>some of you I don't. Whatever age and stage we

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<v S2>might have more Gen Zers respond to this per capita

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<v S2>than we have boomers, but I'm calling you every age

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<v S2>and stage of life to consider. Has God given me

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<v S2>some gifts that I need to cultivate. Coming up, we

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<v S2>have got someone who's going to give us some low

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<v S2>hanging fruit for what to do if you think you've

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<v S2>got some certain gifts. Right, Ali?

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<v S3>Yes. Particularly if you feel called to teach the Word

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<v S3>of God.

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<v S1>He's a sports fanatic with a stat for anything you

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<v S1>can think of. Young Thunder is in the crew. It's

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<v S1>Karl and crew on Moody Radio.

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<v S2>How in the world can they hear if someone doesn't

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<v S2>tell them it's Karl and crew mornings. One of the

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<v S2>key elements of the good news is Proclamation Ali. We

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<v S2>sometimes sell short the preaching of God's Word. Today we're

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<v S2>going to put a fork in that notion.

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<v S3>And Moody has something really exciting to help strengthen the

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<v S3>proclamation of God's Word. I'm going to give you the

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<v S3>name of it. It's a mouthful. It's the Moody Bible Institute,

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<v S3>Moody Theological Seminary, center for compelling biblical old preaching. We've

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<v S3>got Doctor Eric Redman, who is the executive director. Explain

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<v S3>the name. The center for Compelling Biblical Preaching. What is that?

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<v S5>So the Lilly Foundation gave a grant called the Compelling

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<v S5>Preaching Grant. They gave it to 140 institutions to help

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<v S5>make preaching more engaging and more effective around the country.

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<v S5>Most of the institutions picked up some element of that,

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<v S5>but we added biblical to ours because that's who we

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<v S5>are as the Moody Bible Institute. So our goal is

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<v S5>to help Bible Expositors be the most compelling in explaining

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<v S5>the scriptures, helping people apply them, and pointing people to Jesus.

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<v S2>I got to tell you, doc, here's the thing for me.

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<v S2>There's a lot of people that are on the bench

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<v S2>that God wants to call off the bench. In most churches,

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<v S2>we think we got a preacher per thousand, a couple

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<v S2>preachers per 2000. The way, the gifts of the body work.

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<v S2>There's got to be way more people that have been

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<v S2>gifted with communication of the gospel than we've identified. Number one,

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<v S2>and that we've equipped. Number two, what do you say

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<v S2>to that?

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<v S5>I think you're absolutely right. In an older generation, and

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<v S5>maybe as far back as 70s, late 70s, early 80s,

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<v S5>there would have been moments in our corporate worship services

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<v S5>where we would have invited people who felt they had

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<v S5>a calling to preach, to consider answering the call and

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<v S5>getting training. Maybe even going to Bible school or to seminary.

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<v S5>And that has kind of fallen off now. I think,

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<v S5>like you, there are many more people sitting in our

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<v S5>pews who in whom the Spirit of God is working.

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<v S5>They are gifted as teachers and God wants to use

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<v S5>them to explain His Word to many, so we can

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<v S5>reach the billions of people around the world who still

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<v S5>need to hear about Jesus.

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<v S3>Now we know that the Word of God does not change.

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<v S3>It hasn't changed. And that's what we stand firm on.

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<v S3>What has changed about how it needs to be proclaimed?

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<v S3>Why is this necessary?

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<v S5>So we have in our society people who are more cynical,

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<v S5>who are more skeptical. Of course, there are questions about

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<v S5>faith and whether or not religion is even true. With

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<v S5>all the scandals all over the place. And we could

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<v S5>go on for days talking about that. We need people

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<v S5>to first understand, you know, the preacher has the character

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<v S5>of someone who's following God. That's the most important part.

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<v S5>And then they need to hear the Word of God

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<v S5>explain in a way that doesn't seem like a lecture,

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<v S5>or go on and on for a long time because

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<v S5>our listening abilities are lesser in there. And so we're

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<v S5>trying to help preachers understand these changes that have come

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<v S5>to society and say, how can we still take that

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<v S5>word of God that has not changed and be most

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<v S5>effective in communicating it to others?

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<v S2>I love that Eric Redman with us right now. It's

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<v S2>called the center for Compelling Biblical Preaching, and we're going

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<v S2>to give you a link in a moment here, because

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<v S2>guess what? You ready for this, Katie? Bar the door.

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<v S2>There is no charge. This thing has been underwritten. You

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<v S2>need to show up with bells on, pencil in hand

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<v S2>and ready to roll. And we're going to give you

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<v S2>all the details coming up. Okay, Eric, I was mentored

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<v S2>by Haddon. Robinson put his arm around me and said,

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<v S2>I'm going to we're going to go to another level here,

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<v S2>young man. And he wrote the book. He's famous for

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<v S2>biblical preaching. Big idea. I think what helped me with

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<v S2>biblical preaching even before I met Haddon was we look

0:12:18.850 --> 0:12:22.490
<v S2>at preaching as, oh my goodness! And we begin to

0:12:22.490 --> 0:12:25.330
<v S2>break down in our mind all the obstacles to getting there.

0:12:25.690 --> 0:12:30.929
<v S2>When you just take simple ideas of this is spirit driven,

0:12:31.250 --> 0:12:35.290
<v S2>God's got the content. We don't make God relevant. We

0:12:35.290 --> 0:12:40.770
<v S2>reveal his relevance. All of a sudden, what seemed impossible

0:12:41.290 --> 0:12:44.569
<v S2>Seems possible. That's what you want to tell people that

0:12:44.570 --> 0:12:46.010
<v S2>are listening right now, right?

0:12:46.050 --> 0:12:48.250
<v S5>It is. This is what I tell preachers as I

0:12:48.290 --> 0:12:53.810
<v S5>prepare them. God wants his people to know his word

0:12:53.809 --> 0:12:55.890
<v S5>more than you want to preach it to them.

0:12:55.929 --> 0:12:56.689
<v S2>Oh that's good.

0:12:56.730 --> 0:12:58.970
<v S5>God is the one who wants people to know his word.

0:12:58.970 --> 0:13:01.010
<v S5>We get up there and we're all nervous, but God

0:13:01.010 --> 0:13:03.410
<v S5>is the one who wants people to respond to him,

0:13:03.410 --> 0:13:06.050
<v S5>to have his joy, to follow him in obedience, to

0:13:06.090 --> 0:13:09.530
<v S5>have his peace, etc. we make it harder by looking

0:13:09.530 --> 0:13:11.890
<v S5>at all the style and the rhetoric and saying, we

0:13:11.890 --> 0:13:14.370
<v S5>need a certain amount of education. We need to make

0:13:14.370 --> 0:13:17.689
<v S5>ourselves available to God, have a walk with God, and

0:13:17.690 --> 0:13:20.330
<v S5>then ask the Spirit of God to use us and

0:13:20.330 --> 0:13:24.130
<v S5>get some tools so that we can effectively communicate God's Word.

0:13:24.170 --> 0:13:27.130
<v S3>Some of the offerings for the center for Compelling Biblical

0:13:27.130 --> 0:13:31.809
<v S3>Preaching are going to be certification courses, podcasts, social media interviews,

0:13:31.850 --> 0:13:35.810
<v S3>lunch hour, ministry trainings, workshops, and more. You've got a

0:13:35.809 --> 0:13:40.040
<v S3>pretty big goal for how many aspiring and current preachers

0:13:40.040 --> 0:13:42.040
<v S3>you want to be able to train, give us that.

0:13:42.080 --> 0:13:46.280
<v S5>We're looking to train 6000 would be a reasonable goal

0:13:46.280 --> 0:13:49.920
<v S5>for us to try to reach by 2030. That's just stateside.

0:13:49.920 --> 0:13:54.240
<v S5>But we also know there are 2.2 million Christian leaders

0:13:54.240 --> 0:13:57.480
<v S5>around the world who reside outside of the reach of

0:13:57.480 --> 0:14:01.080
<v S5>formal Christian education. Well, as moody, we want to play

0:14:01.080 --> 0:14:04.280
<v S5>our part. If we could reach 10,000 of those, that's

0:14:04.280 --> 0:14:07.839
<v S5>the goal that we've set. If you can't get to seminary,

0:14:07.880 --> 0:14:11.520
<v S5>you're priced out. You're geographically distant. We want you to

0:14:11.559 --> 0:14:14.800
<v S5>take advantage of what we're offering so you can still

0:14:14.800 --> 0:14:18.600
<v S5>be the best proclaimer of God's Word possible wherever you are.

0:14:18.720 --> 0:14:21.360
<v S2>You know, it's interesting. I heard, um, I heard a

0:14:21.360 --> 0:14:27.480
<v S2>guy who's pretty noted evangelist teacher, some views that maybe

0:14:27.520 --> 0:14:30.240
<v S2>don't align with Moody Bible, but that's for another time. R.T.

0:14:30.280 --> 0:14:32.160
<v S2>Kendall is his name, and he was asked by a

0:14:32.160 --> 0:14:34.240
<v S2>seasoned guy. He said, hey, listen, what would you tell

0:14:34.280 --> 0:14:36.560
<v S2>someone if you could do it all over again from

0:14:36.560 --> 0:14:39.190
<v S2>your youth? Humble guy, by the way. You know what

0:14:39.190 --> 0:14:42.710
<v S2>RT Kendall said, Eric? He said I would tell him

0:14:42.710 --> 0:14:46.190
<v S2>this quit worrying about seminary. It's not as big as

0:14:46.190 --> 0:14:48.310
<v S2>you think it is, but what is big is looking

0:14:48.310 --> 0:14:54.150
<v S2>at those early disciples who were recognizably exposed to Jesus

0:14:54.310 --> 0:14:58.230
<v S2>because of the anointing that came from proximity to him.

0:14:58.230 --> 0:15:02.350
<v S2>Read your Bible. Pray every day. And what's cool about

0:15:02.350 --> 0:15:06.510
<v S2>this is whether you've got money for seminary or not,

0:15:06.550 --> 0:15:10.350
<v S2>that gift that God's given you can be fanned to flame,

0:15:10.350 --> 0:15:13.590
<v S2>and we want to help. Eric, I'm so pumped about this.

0:15:13.870 --> 0:15:16.790
<v S2>How sweet. What's your vision for what God could do

0:15:16.830 --> 0:15:18.550
<v S2>even beyond 10,000?

0:15:18.590 --> 0:15:22.070
<v S5>So we make our offerings not just available for preachers,

0:15:22.070 --> 0:15:24.830
<v S5>but a layperson can come and say, I'm interested in

0:15:24.830 --> 0:15:27.310
<v S5>the topics you're talking about. Like this. Last fall, we

0:15:27.310 --> 0:15:30.590
<v S5>had a session on preaching and sexual abuse, one of

0:15:30.590 --> 0:15:34.630
<v S5>our most well attended ones in person and online, and

0:15:34.630 --> 0:15:37.620
<v S5>many of the people in front of us We're not preachers.

0:15:37.620 --> 0:15:40.700
<v S5>They were people who sit in the pew week to

0:15:40.740 --> 0:15:44.260
<v S5>week and want to understand. How should preaching think of

0:15:44.260 --> 0:15:46.660
<v S5>those being who have been sexually abused or who have

0:15:46.660 --> 0:15:49.780
<v S5>experienced that? What should it consider are the examples in

0:15:49.780 --> 0:15:52.180
<v S5>the Bible where we can talk about this and help

0:15:52.180 --> 0:15:54.740
<v S5>them see that God cares about this? Our vision is

0:15:54.740 --> 0:15:58.700
<v S5>to reach more than just the preachers. We want churches,

0:15:58.700 --> 0:16:02.300
<v S5>people inside of churches better equipped in the Word of God,

0:16:02.300 --> 0:16:05.340
<v S5>which is what the goal of preaching is. And so,

0:16:05.460 --> 0:16:08.540
<v S5>however many people we can reach to take advantage of

0:16:08.660 --> 0:16:11.300
<v S5>these offerings, we make them available to you.

0:16:11.340 --> 0:16:13.540
<v S3>And we want to make them available to you. Just

0:16:13.540 --> 0:16:19.140
<v S3>text the word center to 800 555 7898. It's the

0:16:19.140 --> 0:16:26.140
<v S3>center for compelling biblical preaching. Text center to 855 five 7898.

0:16:26.180 --> 0:16:29.820
<v S1>Do you feel stuck or paralyzed? Are you ready to

0:16:29.860 --> 0:16:34.980
<v S1>break free? Here are your questions answered. It's time for ask,

0:16:35.050 --> 0:16:36.050
<v S1>Pastor Carl.

0:16:36.290 --> 0:16:39.850
<v S2>Okay. We stirred a good pot, and this is great.

0:16:40.250 --> 0:16:42.490
<v S2>I'm going to give some backstory before I read this

0:16:42.490 --> 0:16:48.690
<v S2>letter here. We've called for a fast at 180 Chicago

0:16:48.690 --> 0:16:52.490
<v S2>at both of our campuses to skip a meal. One, uh,

0:16:52.530 --> 0:16:55.530
<v S2>one meal a day for six days. And then Sunday

0:16:55.530 --> 0:16:59.250
<v S2>is fast day. That means that you just go for it, man. Morning,

0:16:59.250 --> 0:17:01.970
<v S2>noon and night. You can eat, but just skip a

0:17:01.970 --> 0:17:05.010
<v S2>meal to begin to lean in to the spiritual discipline

0:17:05.050 --> 0:17:08.649
<v S2>of fasting. Now we're going to. This is such a

0:17:08.650 --> 0:17:12.370
<v S2>big deal that we're going to tackle all aspects of

0:17:12.369 --> 0:17:15.530
<v S2>the great rewards of fasting and why we fast. And

0:17:15.530 --> 0:17:17.650
<v S2>some of you are going to be so inspired this week.

0:17:17.650 --> 0:17:20.330
<v S2>You're going to go, oh my goodness, I can fast

0:17:20.330 --> 0:17:22.490
<v S2>for that. Yeah, but we got to get down to

0:17:22.490 --> 0:17:26.090
<v S2>the basics here first because I've got to hide some

0:17:26.090 --> 0:17:28.690
<v S2>of the details here. But someone writes me and says,

0:17:28.690 --> 0:17:32.770
<v S2>Pastor Carl, I feel like such a failure when I'm fasting.

0:17:33.440 --> 0:17:37.400
<v S2>I am so consumed with thinking about food I can

0:17:37.440 --> 0:17:41.119
<v S2>barely pray at all. And then I find myself trying

0:17:41.119 --> 0:17:45.400
<v S2>to assuage this need for food by popping a little

0:17:45.440 --> 0:17:48.600
<v S2>something in my mouth or. And then I feel guilty,

0:17:48.640 --> 0:17:53.360
<v S2>like I've blown it and it's just a mess. So

0:17:55.000 --> 0:17:58.280
<v S2>I got more than one response about this, and I

0:17:58.280 --> 0:18:02.359
<v S2>want to tackle this in the most practical way. It

0:18:02.359 --> 0:18:06.760
<v S2>all relates to how God sees you kids. And let

0:18:06.760 --> 0:18:09.399
<v S2>me be really clear. And I'm going to go full

0:18:09.400 --> 0:18:14.359
<v S2>grandpa mode on you right now. My bride's been helping out.

0:18:14.359 --> 0:18:17.480
<v S2>My daughter and son in law with little baby Kate

0:18:18.000 --> 0:18:23.920
<v S2>are Catherine Josephine Kloss and I love this little girl. Man.

0:18:23.920 --> 0:18:25.439
<v S2>To hold her in my arms was one of the

0:18:25.440 --> 0:18:29.320
<v S2>most precious things in the world. And I got sent

0:18:29.320 --> 0:18:31.919
<v S2>a video of little baby Kate. What is she now? Six,

0:18:31.920 --> 0:18:34.350
<v S2>6 or 7 weeks old? Something like that. Maybe eight,

0:18:34.390 --> 0:18:38.830
<v S2>I forget. Time flies when they're babies, and it was

0:18:38.830 --> 0:18:41.149
<v S2>one of the most precious things. My bride has really

0:18:41.150 --> 0:18:47.150
<v S2>bonded with little baby Kate, and it's beautiful because she

0:18:47.150 --> 0:18:53.070
<v S2>got this little video out and my bride is talking. Kate,

0:18:53.070 --> 0:18:55.590
<v S2>how are you doing this morning? It's so good to

0:18:55.590 --> 0:19:01.630
<v S2>see you. And Kate is now trying to form words

0:19:01.630 --> 0:19:06.430
<v S2>desperately to talk back to grandma. And it's I'm going

0:19:06.430 --> 0:19:08.149
<v S2>to try to do it here for you. So just

0:19:08.150 --> 0:19:10.590
<v S2>hang on. I'm trying to go full baby Kate, but

0:19:10.630 --> 0:19:16.350
<v S2>it's it's. And her mouth open and she's trying to

0:19:16.390 --> 0:19:20.110
<v S2>move her tongue and get it, but it isn't in

0:19:20.150 --> 0:19:23.510
<v S2>a way that something will come out. And it's one

0:19:23.510 --> 0:19:29.070
<v S2>of the coolest struggles around. I love it, and she's

0:19:29.070 --> 0:19:30.230
<v S2>fighting for all.

0:19:30.260 --> 0:19:33.940
<v S6>She can to talk to grandma, and she's trying to say,

0:19:34.060 --> 0:19:38.700
<v S6>I love you to grandma, but she can't say nothing.

0:19:38.740 --> 0:19:42.700
<v S6>Nothing's coming out. Boom!

0:19:42.859 --> 0:19:46.979
<v S2>I want to ask you a question. Is my bride

0:19:47.020 --> 0:19:53.900
<v S2>ticked off or disappointed in baby Kate? Unable to form words? Nope. Ali?

0:19:54.020 --> 0:19:55.060
<v S7>Of course not.

0:19:55.900 --> 0:19:56.659
<v S8>No way.

0:19:57.020 --> 0:20:00.300
<v S2>Is she like, oh, come on. Come on. You can move.

0:20:00.380 --> 0:20:02.740
<v S2>Move that tongue. Get the tongue up to the upper

0:20:02.740 --> 0:20:05.659
<v S2>cleft of your mouth there. No.

0:20:06.859 --> 0:20:08.100
<v S6>She's overjoyed.

0:20:08.260 --> 0:20:12.100
<v S2>What? Grandpa, think when he saw that video. Oh.

0:20:12.900 --> 0:20:13.580
<v S9>Teared up.

0:20:14.140 --> 0:20:19.300
<v S2>Yeah, it sure wasn't me thinking. Yeah. Boy, she didn't

0:20:19.300 --> 0:20:20.219
<v S2>quite have it yet.

0:20:21.420 --> 0:20:21.820
<v S4>No.

0:20:21.859 --> 0:20:23.340
<v S2>You see how absurd that sounds?

0:20:23.420 --> 0:20:24.460
<v S10>Yeah, absolutely.

0:20:25.460 --> 0:20:28.660
<v S2>I want you to know something when it comes to fasting.

0:20:30.970 --> 0:20:39.410
<v S2>Very few people have a a spiritual discipline of fasting.

0:20:42.090 --> 0:20:49.210
<v S2>And I am absolutely solid on this one. When you

0:20:49.210 --> 0:20:54.490
<v S2>begin to take any spiritual discipline and wade into it,

0:20:55.890 --> 0:20:59.810
<v S2>there is a learning curve. You don't go from no

0:20:59.810 --> 0:21:06.969
<v S2>Bible reading to Bible exegesis for two hours, parsing Greek

0:21:06.970 --> 0:21:14.570
<v S2>and Hebrew. In five weeks. You know what you do.

0:21:16.650 --> 0:21:20.369
<v S2>You're getting your feet under you. Where is the Gospel

0:21:20.369 --> 0:21:26.330
<v S2>of John? I remember one guy told me, um, he

0:21:26.330 --> 0:21:28.370
<v S2>came to Jesus Christ at a church where I was

0:21:28.369 --> 0:21:32.810
<v S2>pastoring up in Alaska. He said, uh, where should I

0:21:32.850 --> 0:21:35.570
<v S2>be in the word? And I said, well, go to

0:21:35.609 --> 0:21:37.689
<v S2>the Gospel of John, and here's what I want you

0:21:37.690 --> 0:21:40.090
<v S2>to do. And I gave him really clear instructions, and

0:21:40.090 --> 0:21:42.489
<v S2>he called me up. And he's just a dude that

0:21:42.490 --> 0:21:45.330
<v S2>was just wired for sound. He goes, hey, I got

0:21:45.330 --> 0:21:47.850
<v S2>a problem. I got one, two and three. John. But

0:21:47.850 --> 0:21:54.530
<v S2>I don't have John. I don't have John 15. Should

0:21:54.570 --> 0:21:57.010
<v S2>have I been ticked or was God ticked at him?

0:21:57.369 --> 0:21:58.210
<v S9>No way. Nope.

0:21:58.250 --> 0:22:01.850
<v S2>No way. I said, well, just thumb back a little

0:22:01.890 --> 0:22:05.250
<v S2>bit left. I want you to hear me on this

0:22:05.250 --> 0:22:12.850
<v S2>fasting thing right now. Our God is delighted with any

0:22:12.890 --> 0:22:17.290
<v S2>attempt to position yourself more closely to hear his voice.

0:22:21.050 --> 0:22:24.650
<v S2>And when you get hungry, when you're fasting and when

0:22:24.650 --> 0:22:26.720
<v S2>you feel like. I thought I could do it, but

0:22:26.720 --> 0:22:29.159
<v S2>I had to. I had to go get a burrito.

0:22:32.000 --> 0:22:37.360
<v S2>Our God is not going, boy. They aren't seasoned pros

0:22:37.359 --> 0:22:41.640
<v S2>at fasting. Look at this. Hey, angels, look at this knucklehead.

0:22:41.680 --> 0:22:44.160
<v S2>That's not our God. Our God is looking at you

0:22:44.160 --> 0:22:47.400
<v S2>like I looked at baby Kate and go, oh, you precious,

0:22:47.440 --> 0:22:51.840
<v S2>you're fighting for it. You're doing all you can to

0:22:51.880 --> 0:22:55.080
<v S2>try to form a word. And one day it'll come.

0:22:56.000 --> 0:22:58.680
<v S2>And just opening the mouth like little baby Kate does

0:22:58.680 --> 0:23:02.800
<v S2>and goes by you and see and wrestle with getting

0:23:02.800 --> 0:23:04.760
<v S2>that tongue. You know what I'm saying? Guys with their

0:23:04.760 --> 0:23:07.720
<v S2>mouth wide open. She happens to have Grandpa Klaus and

0:23:07.720 --> 0:23:11.200
<v S2>my dad's grin. So she's got this huge open mouth.

0:23:11.320 --> 0:23:13.480
<v S2>And so when she opens her mouth, you can see

0:23:13.480 --> 0:23:16.680
<v S2>the tongue trying to get in a position where something

0:23:16.680 --> 0:23:20.560
<v S2>will happen, and our God looks at you the same

0:23:20.560 --> 0:23:26.230
<v S2>way and says, listen, don't you dare get down on yourself.

0:23:26.310 --> 0:23:35.389
<v S2>I'm not. You're giving it a go, kid. Baby steps

0:23:35.390 --> 0:23:43.190
<v S2>are awesome. And I don't care if a fast for

0:23:43.190 --> 0:23:50.470
<v S2>you begins by nudging breakfast. 15 minutes later than normal

0:23:51.430 --> 0:23:55.350
<v S2>and just sitting down with God, going, God, I'm hungry

0:23:55.350 --> 0:23:58.830
<v S2>as all get out. I'm not used to this. Our

0:23:58.830 --> 0:24:02.710
<v S2>God is gone. No problem. Let's take these few minutes

0:24:02.710 --> 0:24:05.510
<v S2>that we got together, and then you go get yourself

0:24:05.510 --> 0:24:08.990
<v S2>a couple eggs over medium with some bacon on the side.

0:24:13.030 --> 0:24:19.629
<v S2>My heart goes out to anyone in any pastor worth

0:24:19.630 --> 0:24:24.580
<v S2>his weight. Joins me in this to say, way to go, kid.

0:24:26.260 --> 0:24:28.460
<v S2>So I'm talking about fasting here, but I don't care

0:24:28.460 --> 0:24:30.820
<v S2>if it's Bible reading. I don't care if it's prayer.

0:24:31.140 --> 0:24:34.939
<v S2>I tell men that have ever prayed with their wives before. Dudes,

0:24:34.940 --> 0:24:39.060
<v S2>you do not have to be eloquent. Just bow your

0:24:39.060 --> 0:24:43.580
<v S2>head and go, God, I'm not good at this. But

0:24:43.580 --> 0:24:50.020
<v S2>I love this woman and I want us to. Grow

0:24:50.020 --> 0:24:53.699
<v S2>up in you. And that that means me being a

0:24:53.700 --> 0:24:56.900
<v S2>good man. And I just want to tell you I'm here.

0:24:57.619 --> 0:25:01.940
<v S2>And I love this gal. In Jesus name, Amen. Oh.

0:25:01.980 --> 0:25:08.580
<v S2>That's awesome. That's awesome. That's a great start. Satan wants

0:25:08.580 --> 0:25:11.460
<v S2>to discourage you because you get hungry when you're fast.

0:25:12.060 --> 0:25:18.979
<v S2>Satan wants to discourage you. And tell you your baby

0:25:18.980 --> 0:25:27.210
<v S2>steps aren't enough. God is not saying that. That's a

0:25:27.210 --> 0:25:29.970
<v S2>lot of yakking about a very important topic. And if

0:25:30.010 --> 0:25:32.889
<v S2>you've got more questions about this, I want you or

0:25:32.930 --> 0:25:35.609
<v S2>any topic I want you to reach out to me.

0:25:35.890 --> 0:25:36.570
<v S7>And questions.

0:25:36.570 --> 0:25:39.690
<v S3>About spiritual growth, particularly if you feel like you've reached

0:25:39.690 --> 0:25:42.369
<v S3>a plateau or you're stuck in some way. Just text

0:25:42.369 --> 0:25:44.530
<v S3>the word pastor. If you'd like to submit a question

0:25:44.530 --> 0:25:48.610
<v S3>for our Ask Pastor Carl segment. Text pastor to 805

0:25:48.650 --> 0:25:54.649
<v S3>55 7898. Pastor to (800) 555-7898.

0:25:54.850 --> 0:25:57.729
<v S2>We love you guys. God does too, and he's cheering

0:25:57.730 --> 0:26:00.929
<v S2>for you. Little step at a time. You'll get your

0:26:00.930 --> 0:26:01.770
<v S2>feet under you.

0:26:02.850 --> 0:26:07.450
<v S1>She's a choreographer extraordinaire and everything is Greek to her.

0:26:07.850 --> 0:26:11.609
<v S1>Super die is in the crew. It's Carl and crew

0:26:11.609 --> 0:26:14.490
<v S1>on Moody Radio. He loves you so much.

0:26:14.530 --> 0:26:17.210
<v S2>We got to get rid of this old ogre. Lord

0:26:17.210 --> 0:26:20.399
<v S2>it over looking, you know, like gods. You know, he's

0:26:20.400 --> 0:26:23.080
<v S2>a hammer and everything looks like a nail. Kind of. God,

0:26:23.840 --> 0:26:26.000
<v S2>you got to get out of that funk, man.

0:26:26.000 --> 0:26:27.919
<v S10>It's dangerous. It's so dangerous.

0:26:29.680 --> 0:26:31.600
<v S2>All right, I'm play. Fill in the blank here.

0:26:32.000 --> 0:26:32.320
<v S10>Okay.

0:26:33.119 --> 0:26:34.200
<v S2>Play. Fill in the blank.

0:26:34.480 --> 0:26:36.080
<v S9>Plays like. Ooh. Yes! Games.

0:26:36.560 --> 0:26:46.040
<v S2>Is blank. A proper motivation for fasting is blank. A

0:26:46.040 --> 0:26:47.560
<v S2>proper motivation for fasting?

0:26:47.640 --> 0:26:48.720
<v S7>Am I supposed to fill it in?

0:26:49.600 --> 0:26:50.000
<v S9>Yeah.

0:26:50.160 --> 0:26:53.480
<v S2>Not yet. Oh, okay. Because I think you know the punchline.

0:26:53.520 --> 0:26:54.119
<v S9>Well, I'm.

0:26:54.160 --> 0:26:55.920
<v S3>No, I'm trying to think of possible answers.

0:26:55.960 --> 0:26:57.400
<v S2>Well, what are some possible answers?

0:26:57.520 --> 0:27:00.360
<v S3>I remember when I was a and I was a teenager, I.

0:27:00.359 --> 0:27:00.680
<v S9>Would have.

0:27:00.680 --> 0:27:04.000
<v S3>Filled it out with. Is losing weight a proper motivation?

0:27:05.040 --> 0:27:06.840
<v S9>Oh, exactly. There's the first one. That's good.

0:27:06.880 --> 0:27:07.320
<v S2>That's a.

0:27:07.320 --> 0:27:08.320
<v S9>That's hilarious.

0:27:09.040 --> 0:27:12.879
<v S2>Is hooking that dude a proper motivation for fasting?

0:27:13.040 --> 0:27:16.120
<v S9>Like, no, that's to impress my.

0:27:16.119 --> 0:27:16.679
<v S3>Youth group.

0:27:16.680 --> 0:27:19.790
<v S9>Leader. A proper motivation. Well, now I want.

0:27:19.830 --> 0:27:22.590
<v S2>To be careful with that. It's. And I'm not talking

0:27:22.590 --> 0:27:26.590
<v S2>about fasting because I guess men don't do this a lot,

0:27:26.590 --> 0:27:30.470
<v S2>but I guess women more so almost starve their bodies right,

0:27:30.510 --> 0:27:32.910
<v S2>of nutrients to try to get things in.

0:27:32.910 --> 0:27:33.510
<v S9>Oh, boy.

0:27:33.510 --> 0:27:37.870
<v S2>That's that's horrible. Uh, but bringing some things in line

0:27:37.869 --> 0:27:40.110
<v S2>is one thing, but that's not generally fast. And so

0:27:40.109 --> 0:27:44.270
<v S2>the resolving resounding answer to you, Ali, is no, no.

0:27:44.950 --> 0:27:45.550
<v S9>No it's.

0:27:45.550 --> 0:27:51.030
<v S2>Not. But is blank a proper motivation?

0:27:51.230 --> 0:27:52.990
<v S9>How about religious performance?

0:27:53.310 --> 0:27:55.149
<v S8>Like law? Church law?

0:27:56.510 --> 0:27:57.750
<v S10>That one? Definitely no.

0:27:57.790 --> 0:27:59.190
<v S2>Well, but hold on.

0:27:59.590 --> 0:28:00.030
<v S8>See?

0:28:00.310 --> 0:28:01.429
<v S10>Religious performance.

0:28:01.430 --> 0:28:01.830
<v S4>There's a.

0:28:02.150 --> 0:28:03.070
<v S11>No no, not not.

0:28:03.070 --> 0:28:06.310
<v S2>Religious performance. What's the other thing you said? Uh, church

0:28:06.310 --> 0:28:08.710
<v S2>law or church law or. I'm going to go with

0:28:08.710 --> 0:28:12.350
<v S2>precept or teaching. Can we can turn into a young

0:28:12.390 --> 0:28:13.670
<v S2>thunder thinks I've gone.

0:28:13.710 --> 0:28:14.510
<v S9>Wait a second.

0:28:14.550 --> 0:28:14.910
<v S10>I was like.

0:28:14.910 --> 0:28:16.109
<v S9>Whoa, wait, wait wait wait.

0:28:16.150 --> 0:28:19.780
<v S10>Didn't know we were doing a legalistic bit legalistic.

0:28:20.180 --> 0:28:21.300
<v S9>Wait, no. I mean.

0:28:21.340 --> 0:28:24.380
<v S2>Here's here's the problem. So God's laid down precepts galore.

0:28:24.420 --> 0:28:24.900
<v S10>Yes.

0:28:24.940 --> 0:28:27.460
<v S2>We can turn them into legalisms or something else.

0:28:27.500 --> 0:28:27.820
<v S10>Yes.

0:28:27.940 --> 0:28:30.780
<v S2>All right. So we debunked that one. If you're listening here,

0:28:30.780 --> 0:28:31.979
<v S2>we are not into angry.

0:28:32.540 --> 0:28:33.500
<v S9>We're checking them off.

0:28:33.980 --> 0:28:36.980
<v S2>So we got to clarify okay. Is blank a proper

0:28:36.980 --> 0:28:40.060
<v S2>motivation for fasting? We'll give you that answer straight ahead.

0:28:40.060 --> 0:28:42.900
<v S2>It might surprise you. It's a binary choice. Hang on.

0:28:43.340 --> 0:28:46.060
<v S1>You can take them out of Alaska, but you can't

0:28:46.100 --> 0:28:49.980
<v S1>take Alaska out of him. Carl is in the crew.

0:28:50.180 --> 0:28:52.780
<v S1>It's Carl and crew on Moody Radio.

0:28:52.820 --> 0:28:55.300
<v S2>All right, little fill in the blank action here, man.

0:28:56.460 --> 0:28:59.540
<v S2>Those of you going back to school, fill in the blank. Oh, no.

0:28:59.580 --> 0:29:01.220
<v S2>Do they have any options for me here?

0:29:01.540 --> 0:29:02.420
<v S9>Multiple choice.

0:29:02.420 --> 0:29:05.340
<v S2>Please give me those four that I can choose from.

0:29:05.340 --> 0:29:08.980
<v S2>I can usually eliminate the knucklehead one. And then you

0:29:08.980 --> 0:29:12.660
<v S2>really decide between like two and a half. It's like, oh, boy.

0:29:12.740 --> 0:29:16.060
<v S4>Show your work problems. We're the worst. Like, you know,

0:29:16.100 --> 0:29:18.940
<v S4>on a math. On a math test, you'd be like, oh, good.

0:29:18.940 --> 0:29:20.739
<v S4>There's some multiple choice here. And then he'd look right

0:29:20.740 --> 0:29:22.300
<v S4>below it and it's like, well, check that box, but

0:29:22.300 --> 0:29:24.260
<v S4>then show your work as to how you got that answer.

0:29:24.300 --> 0:29:24.940
<v S2>And I was like, oh.

0:29:25.300 --> 0:29:27.340
<v S4>You're looking for me to fail, aren't you, teacher?

0:29:27.540 --> 0:29:30.860
<v S2>Algebra. And me praying. Praying for the rapture before I

0:29:30.860 --> 0:29:31.620
<v S2>was saved.

0:29:31.780 --> 0:29:32.460
<v S9>Exactly.

0:29:32.660 --> 0:29:37.500
<v S2>Oh, boy. Ally was algebra. Woman. I remember.

0:29:37.500 --> 0:29:38.020
<v S9>Things.

0:29:38.260 --> 0:29:39.180
<v S2>Yeah, you loved it.

0:29:39.220 --> 0:29:41.820
<v S3>Trigonometry? Not so much, but algebra I liked.

0:29:41.860 --> 0:29:44.980
<v S2>I'll take Trig and Geo any day over algebra.

0:29:45.060 --> 0:29:45.540
<v S9>Algebra.

0:29:45.540 --> 0:29:46.460
<v S4>Trigonometry.

0:29:46.500 --> 0:29:48.660
<v S2>One whole page of writing only to get.

0:29:51.740 --> 0:29:53.220
<v S9>Well, wrong.

0:29:53.260 --> 0:29:55.180
<v S2>Well, where'd that go wrong? I was out of here.

0:29:55.180 --> 0:29:57.380
<v S2>I got to go to track and field practice. See ya.

0:29:57.820 --> 0:30:01.020
<v S2>See ya. Prof. I'm gone. Okay. Fill in the blank.

0:30:01.060 --> 0:30:08.060
<v S2>Is reward a proper motivation for fasting? You know what

0:30:08.060 --> 0:30:10.420
<v S2>I think most people would say? No.

0:30:11.220 --> 0:30:13.580
<v S4>I would agree with that sentiment. Most people would say no.

0:30:13.690 --> 0:30:16.090
<v S2>Most followers of Christ would say no.

0:30:16.090 --> 0:30:16.810
<v S12>No, no.

0:30:17.290 --> 0:30:20.850
<v S3>You shouldn't fast to try to get rewarded. Get rewarded.

0:30:21.250 --> 0:30:27.010
<v S2>AU contraire Pierre, pure. Pop it off wrongly again. And

0:30:27.010 --> 0:30:29.530
<v S2>when you fast, Jesus says in the sermon on the Mount,

0:30:29.530 --> 0:30:32.210
<v S2>do not look gloomy like the hypocrites, for they disfigure

0:30:32.210 --> 0:30:35.410
<v S2>their faces that their fasting may be seen by others. Truly,

0:30:35.410 --> 0:30:40.170
<v S2>I say to you, they have received their reward. Whoa!

0:30:41.210 --> 0:30:43.970
<v S2>So it's a shallow reward. You got people that could

0:30:43.970 --> 0:30:47.130
<v S2>care less about you going, huh? He's fasting. But that's

0:30:47.130 --> 0:30:52.170
<v S2>your reward. But when you fast, anoint your head and

0:30:52.170 --> 0:30:54.650
<v S2>wash your face. That your fasting may not be seen

0:30:54.650 --> 0:30:57.410
<v S2>by others, but by your father who is in secret.

0:30:57.410 --> 0:31:00.890
<v S2>And your father who sees in secret will reward you.

0:31:01.290 --> 0:31:06.050
<v S2>Oh my goodness. How do we miss that in that passage?

0:31:06.050 --> 0:31:08.130
<v S2>Right right there. How do we miss that, Ali?

0:31:08.330 --> 0:31:11.610
<v S3>Well, when we think about fasting, we think about the

0:31:11.800 --> 0:31:16.600
<v S3>discipline that's required, the withholding of food or the abstaining

0:31:16.600 --> 0:31:19.760
<v S3>from food. I mean, it's it's difficult. And I think

0:31:19.800 --> 0:31:23.160
<v S3>the difficulty of it keeps us in this mindset of, okay,

0:31:23.600 --> 0:31:26.120
<v S3>just got to get through this. I want to discipline

0:31:26.160 --> 0:31:29.880
<v S3>myself to fast, but I think we miss the reward.

0:31:30.280 --> 0:31:34.120
<v S2>Why is the notion of God's reward being a proper

0:31:34.120 --> 0:31:37.800
<v S2>motivation for fasting? Why do we resist that?

0:31:38.600 --> 0:31:43.080
<v S4>I think because when in this passage I think we, we,

0:31:43.560 --> 0:31:45.560
<v S4>we take one part of it and we don't listen

0:31:45.560 --> 0:31:47.040
<v S4>to the rest of it, which is.

0:31:47.080 --> 0:31:47.200
<v S9>Yeah.

0:31:47.240 --> 0:31:48.280
<v S2>I wonder if that's true.

0:31:48.320 --> 0:31:50.360
<v S4>Jesus talking about the Pharisees. And he goes, you know,

0:31:50.360 --> 0:31:53.080
<v S4>they're looking to be seen. You know, they get their reward.

0:31:53.080 --> 0:31:55.280
<v S4>You do this in secret. And so we kind of

0:31:55.320 --> 0:31:57.760
<v S4>think about the humility it takes to do it in secret.

0:31:57.760 --> 0:32:00.360
<v S4>And so and when we think about getting a reward,

0:32:00.360 --> 0:32:02.840
<v S4>we think about it in the, in the human sinful

0:32:02.880 --> 0:32:06.320
<v S4>terms of doing it with pride. But we're not fasting

0:32:06.320 --> 0:32:09.120
<v S4>with pride. We're fasting in secret with our father, and

0:32:09.120 --> 0:32:12.470
<v S4>he rewards us, and it's a good reward. He tells

0:32:12.470 --> 0:32:14.710
<v S4>us about the reward because he wants us to know

0:32:14.710 --> 0:32:16.190
<v S4>about it and want to have it.

0:32:16.230 --> 0:32:18.230
<v S2>I mean, we got to take this at face value.

0:32:19.710 --> 0:32:23.110
<v S2>It's a binary choice. That's what Jesus says. You can

0:32:23.110 --> 0:32:25.910
<v S2>either get rewards from people that it really doesn't matter,

0:32:25.910 --> 0:32:27.430
<v S2>because all you're going to get is a little bit

0:32:27.430 --> 0:32:30.030
<v S2>of hand clapping, but they really don't care about you anyway.

0:32:30.350 --> 0:32:33.030
<v S2>And they're kind of mocking you for doing it publicly. Yeah.

0:32:33.190 --> 0:32:36.830
<v S2>Or you can get reward from your father who sees

0:32:36.830 --> 0:32:40.710
<v S2>what's done in secret. But reward is there is reward

0:32:40.750 --> 0:32:46.510
<v S2>a proper motivation for fasting. And the conclusive answer is yes.

0:32:46.510 --> 0:32:49.430
<v S2>Now what those rewards look like, Ali? We don't know.

0:32:49.470 --> 0:32:51.870
<v S3>We don't know. And you have to think it's not

0:32:51.870 --> 0:32:55.470
<v S3>a gold star. It's not a trophy. It's likely the secret,

0:32:55.470 --> 0:32:59.510
<v S3>hidden things of the father that are worth fasting for.

0:32:59.790 --> 0:33:09.390
<v S2>Like peace, joy, comfort, direction. Hearing his voice go after

0:33:09.390 --> 0:33:09.950
<v S2>the reward.