WEBVTT - Gen Z and the Israel Conflict

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<v S1>What does Gen Z think about Israel? Born between 1997

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<v S1>and 2012, these Americans have their own take on the

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<v S1>Arab-Israeli conflict. To them, facts seem to matter less than feelings,

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<v S1>and their feelings are predominantly anti-Israel. Why do they think

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<v S1>the way they do, and how can we engage them

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<v S1>in respectful dialogue? Welcome to the land and the book,

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<v S1>where we're about to engage in an eye opening discussion

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<v S1>about Gen Z and the Israel conflict. Our host is

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<v S1>Doctor Charlie Dyer, a guy who's traveled to the Middle

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<v S1>East more than 100 times. I'm his sidekick, John Gager. And,

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<v S1>you know, many people wonder, what does Passover mean for

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<v S1>us as believers in Jesus, Charlie? Some might remember the

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<v S1>story from the book of Exodus, but there's so much

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<v S1>more to it. For example, did you know that the

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<v S1>Last Supper was actually a Passover meal? Not only did

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<v S1>Jesus and his disciples celebrate Passover, it also foreshadowed his

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<v S1>death on the cross for our redemption.

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<v S2>Jewish people have been keeping the feast of Passover for

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<v S2>thousands of years. Understanding the history and importance of this

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<v S2>holiday will help you better connect with your Jewish friends

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<v S2>and neighbors. And what better way is there to learn

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<v S2>about Passover than to experience a Passover Seder yourself? If

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<v S2>you've never celebrated Passover? Our friends at Life and Messiah

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<v S2>would love to partner with you in hosting a Seder experience.

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<v S2>Every year, their staff engage churches and small groups in

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<v S2>an interactive Messiah in the Passover Seder, allowing participants to

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<v S2>taste and see the redemption story. If you're interested in

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<v S2>having someone come and lead a Seder in your area,

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<v S2>visit Life in Messiah. Org and click on the Moody

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<v S2>Radio button there to learn more. That's life in messiah.org.

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<v S1>Well, a new year brings a fresh slate. An open

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<v S1>calendar of still unknown possibilities and problems. Charlie, we know

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<v S1>you're not a prophet, but with what we know right now,

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<v S1>could I just ask, what might the New Year have

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<v S1>in store for Israel and the Middle East at large

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<v S1>in terms of war? Could a period of peace finally

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<v S1>break out?

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<v S2>You know, I'm not a prophet, but I like to

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<v S2>go to the Bible because it provides good answers. And

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<v S2>in this case, when Jesus talked about the future for Israel,

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<v S2>he told his disciples they would hear of wars and

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<v S2>rumors of wars. And then he added, but see that

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<v S2>you're not frightened. And I think that's a good general

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<v S2>application for us. It does look like the fighting between Israel,

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<v S2>Hezbollah and Hamas could be winding down. It's possible a

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<v S2>deal will be reached to release the remaining hostages who've

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<v S2>been held by Hamas for over a year. That would

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<v S2>be celebrated in Israel, though it will come at a price.

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<v S2>Hezbollah has been severely degraded, and they're unlikely to try

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<v S2>to resume the fight with Israel any time in the

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<v S2>near future. Both of these are good outcomes, but that

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<v S2>doesn't mean the region is heading into a time of peace.

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<v S2>One of the key sticking points will remain Israel's conflict

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<v S2>with the Palestinians. President elect Trump will push to reinvigorate

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<v S2>the Abraham Accords, hoping to have Saudi Arabia and Israel

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<v S2>sign a peace treaty. Were that to happen, it's likely

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<v S2>that many other Muslim countries would join in. But the

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<v S2>Saudis have said they won't do this until Israel provides

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<v S2>a pathway forward for a Palestinian state. And Israel is

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<v S2>very reluctant to do that. It's even more of a

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<v S2>problem right now, since many believe the Palestinian Authority is

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<v S2>in danger of collapsing, just like the government of Syria

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<v S2>did at the end of the year. Most Palestinians detest

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<v S2>the Palestinian Authority for its corruption. They would prefer an

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<v S2>Islamic group like Hamas over the current system of nepotism

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<v S2>and dishonesty. Islamic fundamentalists around Jenin and Tulkarem are already

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<v S2>pushing to replace the Palestinian Authority. Israel's wars against Hamas

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<v S2>and Hezbollah could be replaced with a renewed fight against

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<v S2>Islamic fundamentalists in the West Bank area, very similar to

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<v S2>the conflict during the first and second intifadas. Iran has

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<v S2>already begun trying to stir up trouble in the area,

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<v S2>as a way of regaining a measure of influence and

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<v S2>relevance following the defeat of the other members of their

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<v S2>so-called Axis of Resistance. Israel will be keeping a close

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<v S2>eye on any upsurge in conflict with the Palestinians, and

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<v S2>so will we.

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<v S1>Well, you mentioned in passing the collapse of Syria and

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<v S1>the setbacks faced by Iran. I'd like to follow up

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<v S1>on that by asking about both countries, what might be

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<v S1>in store for Syria, and what about Iran, too? As

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<v S1>the new year begins, and particularly as a new US

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<v S1>president takes office?

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<v S2>Yeah, well, everyone's cheering the fall of the Assad regime

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<v S2>in Syria. It's still unclear what the government that eventually

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<v S2>replaces him is going to look like. One real possibility

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<v S2>is that Syria could develop into civil war with the

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<v S2>different ethnic and religious groups fighting one another. A second possibility, though,

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<v S2>is that the rebel jihadist groups, including those aligned with

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<v S2>the Muslim Brotherhood, Al Qaeda and ISIS, could unite and

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<v S2>turn Syria into an Islamic fundamentalist state ruled by Sharia law.

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<v S2>Now that's a very real concern. The third scenario is

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<v S2>that Turkey will move in to replace Iran as the

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<v S2>dominant influence in Syria, helping to prop up and maintain

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<v S2>Syria's new leader. That could also spell trouble for the

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<v S2>Kurdish groups in Syria. Iran definitely suffered a reversal in

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<v S2>fortune as the last year drew to a close. They

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<v S2>lost their main threat to Israel, which were the forces

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<v S2>of Hezbollah and Lebanon. And that was followed by the

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<v S2>fall of Syria, which was their main supply route for Hezbollah.

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<v S2>They were also hoping to use Syria's border with Israel

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<v S2>to open up still another front similar to that in Lebanon.

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<v S2>Israel has now made that an impossibility by taking control

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<v S2>of the area along the border, and by destroying Syria's

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<v S2>arsenal of weapons. In addition, Israel decimated Iran's and Syria's

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<v S2>air defenses, leaving Iran open to air attack by Israel

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<v S2>or the US. Iran's public statements are still full of bravado,

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<v S2>but privately they're feeling vulnerable. President elect Trump might just

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<v S2>be the wild card to help keep things from spiraling

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<v S2>out of control. Iran sees him as unpredictable and as

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<v S2>someone who's willing to act until Iran knows what his

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<v S2>goals and his red lines are in the region. They'll

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<v S2>likely tread lightly.

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<v S1>If you're joining us midstream, that's Doctor Charlie Dyer, noted

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<v S1>Middle East expert. I'm John Gager. Taking a look at

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<v S1>the New Year and what it might just bring in

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<v S1>the Middle East, an obvious concern as we begin this

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<v S1>new year remains Iran's nuclear program. Will the New Year

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<v S1>see a resolution to their nuclear threat, or could this

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<v S1>be the next major point of conflict? What is the status, though?

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<v S1>Any impact from the recent Israeli attack? Well, the.

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<v S2>Reports coming out of that region suggest Iran is now

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<v S2>racing to increase its stockpile of highly enriched uranium. The

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<v S2>best guess I've seen is that they've amassed enough uranium

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<v S2>at that high level to eventually assemble up to 10

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<v S2>or 12 nuclear devices. However, they've apparently not yet begun

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<v S2>actually assembling those bombs. Israel and the US both have

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<v S2>said they won't allow Iran to possess nuclear weapons, so

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<v S2>it appears something is going to need to happen this year.

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<v S2>What's not known is how President Trump will handle the situation.

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<v S2>Having taken the US out of the previous nuclear agreement,

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<v S2>it's possible he'll seek to replace that with a stronger

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<v S2>agreement to keep Iran from becoming a nuclear power. It's

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<v S2>also possible he'll move more forcefully, perhaps with Israel, to

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<v S2>set back Iran's program by attacking the facilities where uranium

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<v S2>is being processed. Certainly, a credible threat to eliminate Iran's

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<v S2>nuclear program could be the incentive needed to get Iran

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<v S2>to agree to a more realistic treaty. Some dismiss the threat, though,

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<v S2>of a nuclear Iran, saying even if Iran were to

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<v S2>possess nuclear weapons, no rational government would ever use them

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<v S2>because it would assure their own destruction. But that kind

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<v S2>of an argument ignores the fact that Iran is controlled

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<v S2>by religious clerics, whose version of reality is shaped by

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<v S2>Shiite eschatology, which believes a worldwide conflagration is necessary for

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<v S2>the arrival of the Mahdi, the Islamic messiah. The one

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<v S2>thing that does seem certain, though this could be the

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<v S2>year when the future of Iran's nuclear program will get decided.

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<v S1>Finally, what will the New Year bring in terms of tourism?

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<v S1>Will Israel finally see a return of tourists in large numbers,

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<v S1>or will the situation in the Middle East continue to

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<v S1>keep people away?

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<v S2>You know, John, I had to guard myself to keep

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<v S2>from becoming overly optimistic here, but I am excited. I'm

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<v S2>an optimist in this regard. I do expect tourism to

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<v S2>start out slowly in 2025, but as people see the

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<v S2>wars against Hamas and Hezbollah starting to appear in their

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<v S2>rear view mirror, the pent up demand to visit the

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<v S2>lands of the Bible is going to. I think once again,

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<v S2>pick up and look for those tourists to begin in

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<v S2>the early spring. Now some of these will be smaller groups,

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<v S2>but the size will gradually increase by the fall. I

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<v S2>think Israel will see solid numbers of tourists from the U.S.

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<v S2>traveling there. Those traveling in the spring will experience two realities.

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<v S2>The first is that all the logistics might still be

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<v S2>a bit rusty. Hotels, sites, buses, the restaurants, they're going

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<v S2>to be just coming back online. And some of the

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<v S2>staff might still be in military service. But on the

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<v S2>other side of the scale, the sites will be relatively empty.

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<v S2>There's nothing like having a site all to yourself now.

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<v S2>As the year goes on and tourism increases, the sites

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<v S2>will return to a more normal level of tourism. Personally,

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<v S2>my next trip, John, is in early November. That'll give Israel,

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<v S2>I hope, enough time to get everything running smoothly while

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<v S2>still not becoming too crowded. Israel was shut down for

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<v S2>almost two years because of Covid. They returned to normal,

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<v S2>only to be shut down again following Hamas's attack back

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<v S2>in October of 2023. That's created a lot of pent

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<v S2>up demand for tourism, demand that I think is soon

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<v S2>going to be unleashed. And when it is, I'm looking

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<v S2>for a flood of tourists and I think it's going

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<v S2>to start this year.

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<v S1>Charlie, how likely is it that in this calendar year,

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<v S1>the trial against Netanyahu will, one way or another, wrap up?

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<v S2>You know, they're actually predicting that it won't wrap up

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<v S2>and it could go on into 2026. And then they

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<v S2>say even then, there could be appeals to the Supreme Court.

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<v S2>So it could extend beyond that. It's the trial that

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<v S2>will never end.

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<v S1>Well, as we move further into this new year, one

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<v S1>great resolution you might make is to notify the station

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<v S1>of your own appreciation for the broadcast. You know, they

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<v S1>got lots of folks vying for airtime. Other requests. But

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<v S1>they have kindly made space for this broadcast that you enjoy.

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<v S1>Why not thank them with a card, a letter, an email,

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<v S1>a phone call, whatever you might choose. Appreciate your doing

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<v S1>that on our behalf. And coming up, a great conversation

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<v S1>about what Gen Z thinks about Israel and how we

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<v S1>can engage them in a respectful way. Next on the

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<v S1>land and the book. What does Gen Z think about Israel?

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<v S1>Born between 1997 and 2012, these Americans have their own

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<v S1>take on the Arab-Israeli conflict. To them, facts seem to

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<v S1>matter less than feelings, and their feelings are predominantly anti-Israel.

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<v S1>Why do they think the way they do? How can

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<v S1>we engage them in respectful, constructive dialogue? This is the

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<v S1>land and the book. I'm John Gager, and boy, have

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<v S1>we got an important conversation ahead. Before we dig in, though,

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<v S1>let's ask ourselves how we can be more intentional in

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<v S1>sharing Christ with a Jewish friend or neighbor or coworker. Well,

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<v S1>there you are. And you have started a friendship with

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<v S1>a Jewish friend, and you're wondering what's a first step

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<v S1>in reaching out to them with Messiah Jesus? That's a

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<v S1>question we'll throw at Eva Radonic. What do you say?

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<v S1>What's a first.

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<v S3>Step? I think the first step is to have a

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<v S3>genuine personal relationship. You know, just to begin communication. And

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<v S3>I think this is true with non-Jewish people as well

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<v S3>as Jewish people, that if you want to share the

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<v S3>person that you love the most in the world with

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<v S3>a person that you're just getting to know, it has

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<v S3>to begin with friendship.

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<v S1>I think of former Moody Bible Institute President Michael Easley.

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<v S1>He said, for a friendship to develop, you have to

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<v S1>have two things common interests and time. Yes.

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<v S3>Got to spend time together. Exactly. Common interest in the time.

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<v S3>So what you look for are things that you have

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<v S3>in common. And then look for opportunities to spend time together.

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<v S3>And as a result of those two elements, then conversation

0:12:25.770 --> 0:12:28.710
<v S3>will come up. And, you know, prayerfully that conversation can

0:12:28.710 --> 0:12:30.780
<v S3>be directed toward the Messiah.

0:12:30.809 --> 0:12:32.220
<v S1>It's interesting what you're saying, because I think a lot

0:12:32.250 --> 0:12:34.589
<v S1>of times we want to jump right to that conversation

0:12:34.590 --> 0:12:38.010
<v S1>so quickly, and that might well be ill advised. You're saying, right.

0:12:38.010 --> 0:12:40.949
<v S3>Because if you go right to the conversation before they're

0:12:40.950 --> 0:12:44.250
<v S3>ready to hear, the door closes and it's very hard

0:12:44.250 --> 0:12:46.200
<v S3>to pull that door open once it's shut.

0:12:46.230 --> 0:12:48.929
<v S1>How to take a good first step? That's Eva Radonich,

0:12:48.960 --> 0:12:51.510
<v S1>adjunct faculty member at the Moody Bible Institute here on

0:12:51.510 --> 0:12:55.890
<v S1>the land and the book doctor. Jeff Myers is president

0:12:55.890 --> 0:12:59.520
<v S1>of Summit Ministries. As an educator, Doctor Myers has become

0:12:59.520 --> 0:13:03.720
<v S1>one of America's most respected authorities on youth leadership development.

0:13:03.750 --> 0:13:07.410
<v S1>Through his speaking engagements and media appearances, Doctor Myers has

0:13:07.440 --> 0:13:10.470
<v S1>become a fresh voice, offering humor and insight from a

0:13:10.470 --> 0:13:16.079
<v S1>Christian worldview. He's authored 18 books, including Should Christians Support Israel?

0:13:16.080 --> 0:13:18.300
<v S1>We had him on to talk about that. Jeff and

0:13:18.300 --> 0:13:20.910
<v S1>his wife Stephanie and their family live in Colorado, and

0:13:20.910 --> 0:13:23.219
<v S1>we are really glad to connect with you again here

0:13:23.220 --> 0:13:24.870
<v S1>on the land and the book. Jeff.

0:13:24.870 --> 0:13:26.730
<v S4>John, I'm looking forward to the conversation.

0:13:26.760 --> 0:13:28.950
<v S1>All right. Let's begin with a statistical look at the

0:13:28.950 --> 0:13:34.290
<v S1>problem in a New York Times Siena poll from December. 55%

0:13:34.290 --> 0:13:39.300
<v S1>of respondents ages 18 to 29 oppose the United States

0:13:39.300 --> 0:13:43.830
<v S1>sending more aid to Israel, 55%. Another poll from Quinnipiac

0:13:43.860 --> 0:13:48.150
<v S1>University in November found that 52% of voters under 35

0:13:48.150 --> 0:13:52.290
<v S1>are more sympathetic to the Palestinians. On TikTok, where half

0:13:52.290 --> 0:13:56.910
<v S1>the users are under 30. Hashtag Free Palestine has 31

0:13:56.910 --> 0:14:02.819
<v S1>billion posts, compared to 590 million for hashtag stand with Israel.

0:14:02.850 --> 0:14:06.239
<v S1>More than 50 times as many. So what are we

0:14:06.270 --> 0:14:08.730
<v S1>to make of all this? That's our discussion now with

0:14:08.730 --> 0:14:11.880
<v S1>Doctor Jeff Myers. Jeff is the essential problem that Gen

0:14:11.880 --> 0:14:16.140
<v S1>Z is less influenced by facts, or that they're believing

0:14:16.140 --> 0:14:18.540
<v S1>lies that have been sold as facts.

0:14:18.660 --> 0:14:21.690
<v S4>Those polls you gave are very important. I would add

0:14:21.690 --> 0:14:24.570
<v S4>one to it. A poll that we did asking Gen

0:14:24.570 --> 0:14:28.260
<v S4>Z questions about Israel. And I think what we discovered

0:14:28.260 --> 0:14:32.760
<v S4>in our poll is this Gen Z believes that Israel

0:14:32.760 --> 0:14:36.270
<v S4>has greater wealth and military power, and by definition, they

0:14:36.270 --> 0:14:40.830
<v S4>believe that makes their cause against Hamas unjust. So where

0:14:40.830 --> 0:14:44.580
<v S4>did that idea come from? That Israel is a bully

0:14:44.580 --> 0:14:47.489
<v S4>and they need to be shut down. Some of it's

0:14:47.490 --> 0:14:50.820
<v S4>our own parenting. We taught our kids not to be

0:14:50.820 --> 0:14:54.750
<v S4>bullies and to stand against bullies. We didn't realize, though,

0:14:54.780 --> 0:14:58.770
<v S4>how the education system and social media platforms like TikTok,

0:14:58.770 --> 0:15:03.060
<v S4>where 40% of Gen Z gets their news, weaponize that

0:15:03.060 --> 0:15:07.950
<v S4>and turn it into an oppressor versus oppressed narrative that

0:15:07.950 --> 0:15:10.410
<v S4>fits into a radical agenda.

0:15:10.440 --> 0:15:13.170
<v S1>So what are some other myths that, or maybe half

0:15:13.200 --> 0:15:15.480
<v S1>truths that Gen Z has bought into?

0:15:15.540 --> 0:15:19.710
<v S4>One big question was the question of proportionality. If Israel

0:15:19.710 --> 0:15:23.820
<v S4>has greater military power and their actions against Hamas are

0:15:23.820 --> 0:15:28.650
<v S4>blistering and affecting civilians, is that a proportional response to

0:15:28.680 --> 0:15:34.020
<v S4>the October 7th massacre, in which 1200 Israelis were killed,

0:15:34.020 --> 0:15:39.600
<v S4>raped and mutilated and 254 more taken hostage? And I

0:15:39.600 --> 0:15:42.810
<v S4>think what I realized along the way is that proportionality

0:15:42.810 --> 0:15:45.780
<v S4>is based on the threat, not based on the number

0:15:45.780 --> 0:15:48.630
<v S4>of deaths. A war is not an eye for an

0:15:48.630 --> 0:15:52.740
<v S4>eye situation. A war is trying to eliminate the source

0:15:52.740 --> 0:15:57.000
<v S4>of some evil. So the alternative to a just peace

0:15:57.030 --> 0:16:01.230
<v S4>is a shameful peace. And Israel, clearly in this situation,

0:16:01.260 --> 0:16:04.020
<v S4>after having put up with groups like Hamas and their

0:16:04.020 --> 0:16:08.040
<v S4>attacks on Israeli civilians for decades, decided that's no longer

0:16:08.040 --> 0:16:10.050
<v S4>an option, that they have to go to the source

0:16:10.050 --> 0:16:13.080
<v S4>and eliminate the problem. And what I further discovered, John,

0:16:13.080 --> 0:16:17.400
<v S4>is that Israel has done more in this current war

0:16:17.400 --> 0:16:22.770
<v S4>to limit noncombatant casualties than any other army in history.

0:16:22.770 --> 0:16:26.160
<v S4>That's the conclusion of John Spencer, who is America's leading

0:16:26.160 --> 0:16:30.270
<v S4>expert on protecting noncombatants in the time of war. So

0:16:30.270 --> 0:16:34.290
<v S4>the situation immediately became much more complicated than what's being

0:16:34.290 --> 0:16:37.740
<v S4>presented in social media, just by looking at those facts

0:16:37.740 --> 0:16:38.580
<v S4>on the ground.

0:16:38.610 --> 0:16:41.280
<v S1>This is the Land and the book. Segment two. I'm

0:16:41.280 --> 0:16:44.610
<v S1>John Gager, joined today by Doctor Jeff Myers, president of

0:16:44.610 --> 0:16:48.660
<v S1>Summit Ministries. You've invested hour after hour in conversations with

0:16:48.660 --> 0:16:52.229
<v S1>Gen Z. I'm curious, what is their response when you

0:16:52.230 --> 0:16:55.050
<v S1>present them with historical objective truth?

0:16:55.080 --> 0:16:58.470
<v S4>You know, John, the young adults I've talked to and

0:16:58.470 --> 0:17:02.100
<v S4>it's been more than a thousand this summer in an

0:17:02.100 --> 0:17:06.330
<v S4>hour long Q&amp;A dialogues, I think, when they hear the truth.

0:17:06.359 --> 0:17:08.909
<v S4>A couple of things come into their mind. One is,

0:17:08.910 --> 0:17:11.879
<v S4>why haven't we heard this? Can this really be true?

0:17:11.880 --> 0:17:14.820
<v S4>Because this is different than anything that we have heard

0:17:14.820 --> 0:17:18.900
<v S4>in our TikTok feed or anyplace else. And the second

0:17:18.900 --> 0:17:22.200
<v S4>one is, okay, so Israel is doing what it has

0:17:22.200 --> 0:17:26.940
<v S4>to do. We understand that. But how does that affect Americans?

0:17:26.970 --> 0:17:31.230
<v S4>Why should Americans in general care? And why should Christians

0:17:31.230 --> 0:17:36.450
<v S4>in particular care about this? Israel is one of 193

0:17:36.450 --> 0:17:39.810
<v S4>nations in the world. Why should that get our special attention?

0:17:39.810 --> 0:17:42.360
<v S4>I would say those are the dominant questions.

0:17:42.359 --> 0:17:46.230
<v S1>What does Gen Z really believe about Israel and why?

0:17:46.230 --> 0:17:48.900
<v S1>That's at the heart of today's conversation on the land

0:17:48.900 --> 0:17:53.430
<v S1>and the book with Doctor Jeff Myers, president of Summit Ministries. Hey, Jeff,

0:17:53.430 --> 0:17:56.220
<v S1>if Gen Z is as cause oriented as we've been told,

0:17:56.220 --> 0:17:58.469
<v S1>why is it such a stretch for most of them

0:17:58.470 --> 0:18:02.190
<v S1>to see Israel surrounded by hostile neighbors, determined to wipe

0:18:02.190 --> 0:18:05.399
<v S1>out their existence as a cause to get behind?

0:18:05.430 --> 0:18:08.700
<v S4>John? There's only one answer to that question. Israel is

0:18:08.700 --> 0:18:13.320
<v S4>supported by America, and Gen Z doesn't like America. I

0:18:13.320 --> 0:18:17.979
<v S4>know that sounds crazy, but people in my generation, 65

0:18:17.980 --> 0:18:21.869
<v S4>to 70% say they are happy to live in the

0:18:21.869 --> 0:18:24.030
<v S4>United States. Do you know what the figure is for

0:18:24.030 --> 0:18:29.580
<v S4>Gen Z? 16%. Virtually all Gen Z young people think

0:18:29.580 --> 0:18:32.760
<v S4>that America is largely a force for evil than for

0:18:32.760 --> 0:18:35.820
<v S4>good in the world. So they think that making moral

0:18:35.820 --> 0:18:40.379
<v S4>decisions about foreign policy issues just involves following the money.

0:18:40.410 --> 0:18:44.070
<v S4>Who is America supporting? And then that's probably bad.

0:18:44.100 --> 0:18:46.440
<v S1>Well, how is that countered then? I mean, it's such

0:18:46.470 --> 0:18:48.690
<v S1>a distant thought from where most of us are.

0:18:48.720 --> 0:18:52.080
<v S4>I think if we acknowledge to young adults that the

0:18:52.080 --> 0:18:56.490
<v S4>political rhetoric can be extreme sometimes and that people say

0:18:56.490 --> 0:18:59.370
<v S4>criticisms of the United States from the left and from

0:18:59.369 --> 0:19:01.740
<v S4>the right, but all of those things are for the

0:19:01.740 --> 0:19:05.370
<v S4>purpose of making a better nation, not for the purpose

0:19:05.369 --> 0:19:08.940
<v S4>of tearing America down. And if they were to understand

0:19:08.940 --> 0:19:12.720
<v S4>that and recognize that, you know what being an adult means,

0:19:12.720 --> 0:19:15.060
<v S4>that you have to engage in the dialogue. You have

0:19:15.060 --> 0:19:18.480
<v S4>to sort through the different messages. Just because somebody says

0:19:18.480 --> 0:19:21.930
<v S4>something on television doesn't mean it's true. Just because somebody

0:19:21.930 --> 0:19:24.540
<v S4>says something on TikTok doesn't mean it's true. Just because

0:19:24.540 --> 0:19:27.840
<v S4>it rings true to you doesn't mean that it's true.

0:19:27.869 --> 0:19:30.510
<v S4>You have to search out the truth. Yeah.

0:19:30.540 --> 0:19:33.869
<v S1>Well, how can we answer the widespread Gen Z charge

0:19:33.869 --> 0:19:37.550
<v S1>that Israel's war action in Gaza is genocide. Boy, you

0:19:37.580 --> 0:19:38.660
<v S1>hear a lot of that.

0:19:38.690 --> 0:19:41.480
<v S4>You do hear a lot of that. And genocide means

0:19:41.480 --> 0:19:44.690
<v S4>the intentional elimination of a people group as a group.

0:19:44.720 --> 0:19:48.350
<v S4>And if you look at what's happened in Gaza, you

0:19:48.350 --> 0:19:51.530
<v S4>don't see that Israel is doing that. Typically, in an

0:19:51.530 --> 0:19:56.450
<v S4>urban warfare situation, nine civilians or non-combatants are killed. For

0:19:56.450 --> 0:20:00.440
<v S4>every combatant killed in this current situation, it's about 1

0:20:00.440 --> 0:20:04.280
<v S4>to 1. It's terrible when non-combatants die in a time

0:20:04.280 --> 0:20:06.920
<v S4>of war. It's terrible when their homes get destroyed. It's

0:20:06.920 --> 0:20:10.580
<v S4>terrible when they are displaced. But that in and of

0:20:10.580 --> 0:20:13.669
<v S4>itself does not mean that it's genocidal. In fact, a

0:20:13.670 --> 0:20:16.850
<v S4>new report that's come out said that 80% of those

0:20:16.850 --> 0:20:20.149
<v S4>who are killed in Gaza are the terrorists themselves and

0:20:20.150 --> 0:20:24.020
<v S4>their families who they are hiding behind, so that when

0:20:24.050 --> 0:20:27.980
<v S4>Israel attacks, non-combatants will be killed and will be considered

0:20:27.980 --> 0:20:31.880
<v S4>to be martyrs as kind of a perverse moral justification

0:20:31.880 --> 0:20:32.960
<v S4>of the cause.

0:20:32.990 --> 0:20:35.210
<v S1>Today, on the land and the book A visit with

0:20:35.210 --> 0:20:37.970
<v S1>Doctor Jeff Myers of Summit Ministries. We're talking about what

0:20:38.000 --> 0:20:41.990
<v S1>Gen Z really believes about Israel and why. Obviously, Jeff,

0:20:41.990 --> 0:20:44.900
<v S1>there's a strong biblical case for Christians to support Israel.

0:20:44.900 --> 0:20:47.750
<v S1>But what about secular America? On what grounds do we

0:20:47.750 --> 0:20:49.760
<v S1>build a case for their support?

0:20:49.790 --> 0:20:53.240
<v S4>Israel is a different situation in its international support than

0:20:53.240 --> 0:20:56.060
<v S4>other nations of the world, for a number of reasons.

0:20:56.090 --> 0:20:59.000
<v S4>First of all, Israel is kind of an outpost for

0:20:59.000 --> 0:21:01.520
<v S4>the United States of America in the Middle East. It

0:21:01.520 --> 0:21:03.950
<v S4>gives us a way to be involved in what's happening

0:21:03.950 --> 0:21:06.980
<v S4>in that important region of the world, through a country

0:21:06.980 --> 0:21:11.000
<v S4>that is democratic, the only democratic country in that region.

0:21:11.150 --> 0:21:15.500
<v S4>I think a second reason all Americans should be interested

0:21:15.500 --> 0:21:19.790
<v S4>in this is that Israel has a tremendous positive impact

0:21:19.790 --> 0:21:24.140
<v S4>on our own American economy. We're talking about $50 billion

0:21:24.170 --> 0:21:28.550
<v S4>a year in international trade and tens of thousands. I

0:21:28.550 --> 0:21:30.980
<v S4>can't give an actual calculation. I don't know what it is,

0:21:30.980 --> 0:21:33.110
<v S4>but I know it's at least tens of thousands of

0:21:33.109 --> 0:21:35.750
<v S4>people in the United States of America have their jobs

0:21:35.750 --> 0:21:38.869
<v S4>because of working with Israeli companies. And a lot of

0:21:38.869 --> 0:21:43.489
<v S4>people don't know this, but there are 2500 American companies

0:21:43.490 --> 0:21:47.180
<v S4>that have research and development or other similar kinds of

0:21:47.180 --> 0:21:51.229
<v S4>offices in Israel. So these two nations are intertwined in

0:21:51.230 --> 0:21:54.890
<v S4>a significant way. I would stress, though, this does not

0:21:54.890 --> 0:21:57.980
<v S4>mean that any given American should feel that they have

0:21:57.980 --> 0:22:00.800
<v S4>to put their stamp of approval on every action taken

0:22:00.800 --> 0:22:04.010
<v S4>by the Israeli government. I am a proud American, but

0:22:04.010 --> 0:22:06.980
<v S4>I do not put my stamp of approval on everything

0:22:06.980 --> 0:22:10.340
<v S4>the government in power does. We shouldn't expect that we

0:22:10.340 --> 0:22:12.649
<v S4>have to do that with Israel as well. But to

0:22:12.680 --> 0:22:16.550
<v S4>recognize that our relationship with Israel is unique. This is

0:22:16.550 --> 0:22:19.730
<v S4>not a case of us just flushing billions of dollars

0:22:19.730 --> 0:22:22.760
<v S4>into a hole and having no idea what's ever going

0:22:22.760 --> 0:22:26.389
<v S4>to happen to it. This is actually a legitimate partnership,

0:22:26.390 --> 0:22:28.580
<v S4>and it's important. I think, you know, I know some

0:22:28.580 --> 0:22:31.790
<v S4>people think they say, well, it's America first. And what

0:22:31.790 --> 0:22:34.939
<v S4>they really mean by that is America only. But no

0:22:34.940 --> 0:22:37.820
<v S4>nation in the world has ever been able to survive

0:22:37.820 --> 0:22:41.389
<v S4>and thrive unless it has allies. In fact, if you

0:22:41.390 --> 0:22:45.020
<v S4>look at the major cities that were attacked throughout history.

0:22:45.050 --> 0:22:48.560
<v S4>Victor Davis Hanson discusses this in a recent book. They

0:22:48.560 --> 0:22:53.180
<v S4>all failed because they lost their relationships with allies around

0:22:53.180 --> 0:22:56.570
<v S4>them who could come and help them in their time

0:22:56.570 --> 0:22:57.350
<v S4>of need.

0:22:57.380 --> 0:22:59.959
<v S1>So, Jeff, take this home. You know, we're having a

0:22:59.960 --> 0:23:03.200
<v S1>conversation in our home with some Gen Z folks. How

0:23:03.200 --> 0:23:05.510
<v S1>in the world do we steer that dialogue in a

0:23:05.510 --> 0:23:09.740
<v S1>respectful tone that is also full of truth? And, I

0:23:09.740 --> 0:23:12.230
<v S1>don't know, a biblical perspective? How do we do that?

0:23:12.260 --> 0:23:15.230
<v S4>I think the first thing is, John, to ask young

0:23:15.230 --> 0:23:18.860
<v S4>adults to query where their information comes from. I can

0:23:18.859 --> 0:23:22.460
<v S4>just look at a picture of one of the anti-Israel rallies.

0:23:22.460 --> 0:23:24.919
<v S4>I can look at the signs. At the bottom of

0:23:24.920 --> 0:23:28.700
<v S4>the signs is the website for the organization sponsoring the rally.

0:23:28.730 --> 0:23:31.669
<v S4>In many cases, it's has been the Socialist Worker Party.

0:23:31.700 --> 0:23:34.010
<v S4>If you go to their website, you realize they are

0:23:34.010 --> 0:23:37.580
<v S4>hard left Marxists. They're actually communists. Now, this is not

0:23:37.580 --> 0:23:41.060
<v S4>an accusation. They're admitting this. So asking where does that

0:23:41.060 --> 0:23:44.270
<v S4>information come from? What is the motivation of the person

0:23:44.270 --> 0:23:47.210
<v S4>who's giving that information? The second thing, John, is to

0:23:47.240 --> 0:23:50.450
<v S4>give facts. We found that if you would simply give

0:23:50.450 --> 0:23:53.270
<v S4>a fact to a young adult, that it would change

0:23:53.270 --> 0:23:56.240
<v S4>their mind. For instance, we asked a question in one

0:23:56.240 --> 0:23:58.160
<v S4>of our polls, what about the fact that Israel has

0:23:58.160 --> 0:24:00.950
<v S4>greater wealth and military power? Does that make its military

0:24:00.980 --> 0:24:05.240
<v S4>campaign against Hamas unjust? And almost half of young adults said, yes.

0:24:05.240 --> 0:24:08.510
<v S4>But then we asked this. Hamas leaders have become wealthy

0:24:08.510 --> 0:24:13.159
<v S4>by skimming international aid designated for Palestinians. Do such actions

0:24:13.160 --> 0:24:16.160
<v S4>on the part of Hamas leaders make their cause unjust?

0:24:16.160 --> 0:24:21.410
<v S4>And 57% said yes and 23% said not sure. So

0:24:21.410 --> 0:24:24.590
<v S4>literally half of them changed their minds just with the

0:24:24.590 --> 0:24:28.100
<v S4>presentation of one simple fact. And then the third thing

0:24:28.100 --> 0:24:30.709
<v S4>is just ask questions. If you aren't sure what the

0:24:30.710 --> 0:24:33.530
<v S4>facts are in the situation, then you can just ask

0:24:33.530 --> 0:24:36.710
<v S4>questions like how did you arrive at that conclusion? How

0:24:36.710 --> 0:24:39.710
<v S4>do you know it's true? I would say, John, the

0:24:39.710 --> 0:24:42.800
<v S4>trickier thing is when young adults feel they don't want

0:24:42.830 --> 0:24:45.140
<v S4>to talk about this at all because they think their

0:24:45.140 --> 0:24:48.530
<v S4>parents might be fascists or whatever, but you can still

0:24:48.530 --> 0:24:51.050
<v S4>address that. You can say, it sounds like we have

0:24:51.050 --> 0:24:53.869
<v S4>a significant disagreement, and I know it might take time

0:24:53.869 --> 0:24:56.869
<v S4>to work through, but I believe if we talk about it,

0:24:56.900 --> 0:24:59.210
<v S4>we can come closer to the truth. How do you

0:24:59.210 --> 0:25:02.540
<v S4>see it? Questions like that can open up the conversation

0:25:02.540 --> 0:25:03.890
<v S4>rather than shut it down.

0:25:03.920 --> 0:25:04.430
<v S5>Yeah.

0:25:04.700 --> 0:25:08.420
<v S1>Jeff, we briefly touched on your book, Should Christians support Israel?

0:25:08.420 --> 0:25:10.760
<v S1>You've got a special offer. What is that offer?

0:25:10.790 --> 0:25:13.610
<v S4>I've written a book called Should Christians Support Israel that

0:25:13.609 --> 0:25:17.450
<v S4>I'm making available to anyone who's listening to this program

0:25:17.450 --> 0:25:21.920
<v S4>for free? Just go to summit.org/israel. It's a short book,

0:25:21.950 --> 0:25:25.250
<v S4>just 120 pages, but it has 200 pieces of documentation

0:25:25.250 --> 0:25:27.139
<v S4>on all the things we've just talked about.

0:25:27.140 --> 0:25:30.030
<v S1>Well, that sounds good again, that website one more time Jeff.

0:25:30.030 --> 0:25:32.609
<v S4>Summit.org/israel.

0:25:32.609 --> 0:25:34.380
<v S1>And we'll put a link to that at our website.

0:25:34.410 --> 0:25:39.000
<v S1>The land and the book.org. Well lots to think about

0:25:39.000 --> 0:25:42.510
<v S1>and we sure appreciate your perspectives, Jeff. Doctor Jeff Myers

0:25:42.510 --> 0:25:45.270
<v S1>of Summit Ministries joining us today on the land and

0:25:45.270 --> 0:25:48.690
<v S1>the book. Look forward to another conversation. Jeff. Thank you John.

0:25:48.720 --> 0:25:51.359
<v S1>Coming up, I'm looking forward to another great segment of

0:25:51.359 --> 0:25:54.240
<v S1>Bible questions. Maybe one of them is yours here on

0:25:54.240 --> 0:26:08.760
<v S1>the land and the book. Welcome back to segment three

0:26:08.760 --> 0:26:11.760
<v S1>of The land and the book, which means it's time

0:26:11.760 --> 0:26:14.850
<v S1>for this week's look at your Bible questions. Hi, I'm

0:26:14.850 --> 0:26:17.310
<v S1>John Geiger with our host, Charlie Dyer, and we've got

0:26:17.310 --> 0:26:19.409
<v S1>some great news we want to share with you somebody

0:26:19.410 --> 0:26:22.710
<v S1>you've got to meet first, though, ask yourself, what does

0:26:22.710 --> 0:26:26.990
<v S1>Passover mean for us as believers in Jesus. Some might

0:26:26.990 --> 0:26:29.030
<v S1>remember the story from the book of Exodus, but there's

0:26:29.030 --> 0:26:31.699
<v S1>so much more to it. Did you know that the

0:26:31.700 --> 0:26:35.210
<v S1>Last Supper was actually a Passover meal? Not only did

0:26:35.210 --> 0:26:39.170
<v S1>Jesus and his disciples celebrate Passover, it also foreshadowed his

0:26:39.170 --> 0:26:41.300
<v S1>death on the cross for our redemption.

0:26:41.330 --> 0:26:44.990
<v S2>Jewish people have been keeping the Passover for thousands of years.

0:26:45.080 --> 0:26:48.320
<v S2>Understanding the history and importance of this holiday will help

0:26:48.320 --> 0:26:51.320
<v S2>you better connect with your Jewish friends and neighbors. And

0:26:51.320 --> 0:26:54.080
<v S2>what better way is there to learn about Passover than

0:26:54.080 --> 0:26:59.090
<v S2>to experience a Passover Seder yourself? If you've never celebrated Passover?

0:26:59.119 --> 0:27:01.699
<v S2>Our friends at Life in Messiah would love to partner

0:27:01.700 --> 0:27:05.360
<v S2>with you in hosting a Seder experience. Every year, their

0:27:05.359 --> 0:27:09.500
<v S2>staff engage churches and small groups in an interactive Messiah

0:27:09.500 --> 0:27:13.610
<v S2>in the Passover Seder, allowing participants to taste and see

0:27:13.609 --> 0:27:17.330
<v S2>the redemption story. If you're interested in having someone come

0:27:17.359 --> 0:27:20.420
<v S2>lead a Seder in your area, visit Life and Messiah

0:27:20.600 --> 0:27:22.939
<v S2>org and click on the Moody Radio button there to

0:27:22.970 --> 0:27:26.540
<v S2>learn more. That's life in Messiah. Org.

0:27:26.780 --> 0:27:28.880
<v S1>Well, Charlie, we've got an introduction we want to make,

0:27:28.880 --> 0:27:32.060
<v S1>but first, help us understand the background on what's happening

0:27:32.060 --> 0:27:34.730
<v S1>with this segment of the land and the book. Segment three.

0:27:34.760 --> 0:27:37.100
<v S2>Yeah, John, we've been working together on land in the

0:27:37.100 --> 0:27:39.890
<v S2>book for over 14 years, and I've loved every minute

0:27:39.920 --> 0:27:42.590
<v S2>of it. Now, along the way, we've made tweaks and changes,

0:27:42.590 --> 0:27:45.020
<v S2>which I think have helped make the program even better,

0:27:45.020 --> 0:27:48.109
<v S2>like having you find and interview all our guests. You

0:27:48.140 --> 0:27:51.290
<v S2>made that segment really shine, and I'm excited to announce

0:27:51.290 --> 0:27:54.080
<v S2>another change we're making at the start of this new year.

0:27:54.080 --> 0:27:56.720
<v S2>For most of our time on the air, though not all,

0:27:56.720 --> 0:27:59.449
<v S2>I've been answering the Bible questions people write in with.

0:27:59.450 --> 0:28:02.810
<v S2>But starting today, we're inviting in another friend and colleague

0:28:02.810 --> 0:28:05.600
<v S2>to host this segment. I need to add right now,

0:28:05.600 --> 0:28:09.109
<v S2>I'm not leaving the program. I'll still be here each week. Okay,

0:28:09.140 --> 0:28:10.879
<v S2>but I want to focus on the current events at

0:28:10.880 --> 0:28:14.180
<v S2>the beginning of the program and the devotional at the end.

0:28:14.180 --> 0:28:16.220
<v S2>With everything going on in the Middle East, I want

0:28:16.250 --> 0:28:19.550
<v S2>to spend as much time as possible focusing on the land.

0:28:19.580 --> 0:28:22.550
<v S2>That's the first segment and the book, our devotional at

0:28:22.550 --> 0:28:25.720
<v S2>the end. And that still means I'll be here every week.

0:28:25.720 --> 0:28:28.359
<v S1>Well, we're relieved for that, Charlie, thank you for clarifying.

0:28:28.359 --> 0:28:31.420
<v S1>So you're not leaving with that as important background, though,

0:28:31.450 --> 0:28:35.080
<v S1>let's meet the guy who will be handling our listener questions. Charlie,

0:28:35.080 --> 0:28:38.050
<v S1>he's no stranger to you because he joined the faculty

0:28:38.050 --> 0:28:40.810
<v S1>when you were still provost of Moody Bible Institute.

0:28:40.840 --> 0:28:43.540
<v S2>Yeah. That's true. I love Jerry Peterman, but let me

0:28:43.540 --> 0:28:45.970
<v S2>get academic here and do a proper introduction. All right.

0:28:46.000 --> 0:28:50.050
<v S2>Doctor Gerald Peterman has been on Moody's faculty since 2002.

0:28:50.080 --> 0:28:53.110
<v S2>He's a Bible professor at Moody Bible Institute and the

0:28:53.110 --> 0:28:56.530
<v S2>director of the Biblical and Theological Studies program at Moody

0:28:56.560 --> 0:29:00.130
<v S2>Theological Seminary. Before coming to Moody, he taught at Palm

0:29:00.130 --> 0:29:03.490
<v S2>Beach Atlantic College in West Palm Beach, Florida, spent four

0:29:03.520 --> 0:29:06.820
<v S2>and a half years doing church planting in Florida and Iowa,

0:29:06.820 --> 0:29:09.730
<v S2>and also served eight years in the Air National Guard

0:29:09.730 --> 0:29:10.750
<v S2>as a chaplain.

0:29:10.750 --> 0:29:14.290
<v S1>Doctor Peterman has written Joy and Tears The Emotional Life

0:29:14.290 --> 0:29:18.400
<v S1>of the Christian also Between Pain and Grace A Biblical

0:29:18.400 --> 0:29:21.490
<v S1>Theology of Suffering, co-authored with Andrew Schmutzer.

0:29:21.520 --> 0:29:23.530
<v S2>You know, my best memory of Jerry is a trip

0:29:23.530 --> 0:29:25.630
<v S2>we were on together in Israel. But I can tell

0:29:25.630 --> 0:29:29.290
<v S2>you I appreciate his kindness, his humor, and his ability

0:29:29.290 --> 0:29:30.700
<v S2>to communicate God's Word.

0:29:30.700 --> 0:29:32.380
<v S1>So with that said, we got to say welcome to

0:29:32.410 --> 0:29:33.340
<v S1>Jerry Peterman.

0:29:33.370 --> 0:29:35.680
<v S6>Well thank you. It's a pleasure to be here. I

0:29:35.680 --> 0:29:37.360
<v S6>don't deserve that introduction.

0:29:37.900 --> 0:29:40.750
<v S2>We're waiting to see you walk on water, Jerry. But okay.

0:29:41.230 --> 0:29:42.040
<v S6>Me too.

0:29:42.760 --> 0:29:45.070
<v S1>So, you know, we haven't talked about yet is your family.

0:29:45.070 --> 0:29:46.209
<v S1>Tell us about your family.

0:29:46.240 --> 0:29:49.120
<v S6>Oh, wow. I've been married to my delightful wife, Margie,

0:29:49.150 --> 0:29:52.360
<v S6>for a little over 40 years. Uh, we were married

0:29:52.360 --> 0:29:56.500
<v S6>in 1984. I've got two daughters who are beautiful and intelligent,

0:29:56.530 --> 0:30:00.430
<v S6>which means, obviously, they take after their mother. And from

0:30:00.430 --> 0:30:05.320
<v S6>our oldest daughter, Bethany, we have our two granddaughters who

0:30:05.320 --> 0:30:10.060
<v S6>are Victoria and Season. They live in California, sadly, with

0:30:10.060 --> 0:30:12.370
<v S6>their mom and dad. So yeah, there are a lot

0:30:12.400 --> 0:30:14.290
<v S6>of fun. I got I got to spend some time

0:30:14.290 --> 0:30:15.430
<v S6>with them two weeks ago.

0:30:15.460 --> 0:30:19.300
<v S1>Oh that's neat. Now, I understand that you like bicycling, reading,

0:30:19.300 --> 0:30:23.440
<v S1>home improvement, and any opportunity to show hospitality. I bet

0:30:23.440 --> 0:30:25.780
<v S1>you've got some hospitality stories in the background.

0:30:25.870 --> 0:30:28.270
<v S6>Oh, well, thanks be to God. Um, Marge and I

0:30:28.300 --> 0:30:30.940
<v S6>have been able to have moody students over twice a year,

0:30:30.940 --> 0:30:33.580
<v S6>almost every year. So how many students have come through

0:30:33.580 --> 0:30:36.700
<v S6>our house? Hundreds. Huh. So it's so much fun to

0:30:36.730 --> 0:30:38.560
<v S6>just hang out with them on the deck and, you know,

0:30:38.590 --> 0:30:42.010
<v S6>drink some coffee and have a hamburger and just talk really,

0:30:42.010 --> 0:30:42.880
<v S6>really good time.

0:30:42.910 --> 0:30:45.220
<v S2>Well, I hope all your listeners can see why we're

0:30:45.220 --> 0:30:48.130
<v S2>so enthused about having Jerry Peterman join the team. So

0:30:48.130 --> 0:30:50.230
<v S2>let me step back, John, and just have you guys

0:30:50.230 --> 0:30:52.870
<v S2>dig into today's listener questions. We'll start with.

0:30:52.870 --> 0:30:55.660
<v S1>A question from Jackie who takes us to revelation chapter

0:30:55.660 --> 0:30:59.140
<v S1>two verse 17. Why do we receive a name that

0:30:59.140 --> 0:31:01.870
<v S1>no one knows except the one who receives it? What's

0:31:01.870 --> 0:31:03.940
<v S1>the point of having a name that nobody knows?

0:31:03.970 --> 0:31:07.630
<v S6>I appreciate Jackie's question. I mean, what's the point? If

0:31:07.630 --> 0:31:10.360
<v S6>we go back to Scripture, Old Testament, New Testament, we

0:31:10.390 --> 0:31:13.990
<v S6>find out that in a name you discern the character

0:31:13.990 --> 0:31:17.620
<v S6>of the individual in a name, you discern the authority

0:31:17.620 --> 0:31:21.280
<v S6>of the individual. So when talking to Moses, our Lord says,

0:31:21.430 --> 0:31:24.580
<v S6>Exodus 34, I will proclaim my name. And then what

0:31:24.580 --> 0:31:27.640
<v S6>does he say? I'm I'm patient. I'm long suffering. I'm

0:31:27.640 --> 0:31:30.160
<v S6>slow to anger. I'm rich in kindness. So this is

0:31:30.160 --> 0:31:34.990
<v S6>about his character. So Jesus will give us this white stone.

0:31:35.020 --> 0:31:38.530
<v S6>It's something precious just for us, with a secret between

0:31:38.530 --> 0:31:41.440
<v S6>him and us, really, where he affirms us.

0:31:41.470 --> 0:31:43.210
<v S1>Custom made. It's like custom bespoke.

0:31:43.240 --> 0:31:45.910
<v S7>Yeah. It's like it's just. It's just for me.

0:31:46.030 --> 0:31:48.850
<v S6>And so I think that name is a reflection of

0:31:48.850 --> 0:31:52.600
<v S6>his appreciation for us and the intimacy between us. Hey,

0:31:52.600 --> 0:31:54.490
<v S6>this is this is just for you and me. I'm

0:31:54.520 --> 0:31:58.810
<v S6>talking about who you are as my disciple. And I

0:31:58.810 --> 0:32:02.620
<v S6>think that name also is kind of reflects the authority

0:32:02.650 --> 0:32:06.250
<v S6>we have under Christ to work on his behalf, to

0:32:06.280 --> 0:32:09.700
<v S6>act in his name. So I think it's both a

0:32:09.700 --> 0:32:13.210
<v S6>symbol of our relationship, as well as an indication of

0:32:13.240 --> 0:32:16.720
<v S6>the authority we have through Christ. Because can you believe it?

0:32:16.720 --> 0:32:21.250
<v S6>That is, Jesus works through us to spread his gospel.

0:32:21.280 --> 0:32:25.120
<v S6>Jesus works through us to bring people forgiveness. And so

0:32:25.120 --> 0:32:27.760
<v S6>that's that's part of the authority we have by being

0:32:27.760 --> 0:32:29.350
<v S6>given this name from Christ.

0:32:29.380 --> 0:32:32.680
<v S1>Another revelation question, this one in chapter three, verse 14,

0:32:32.710 --> 0:32:36.340
<v S1>where Jesus is referred to as the Amen. If Amen

0:32:36.340 --> 0:32:39.430
<v S1>means I agree with God, this listener wants to know

0:32:39.460 --> 0:32:42.370
<v S1>is this name saying Jesus agrees with God that he

0:32:42.370 --> 0:32:44.770
<v S1>obeys God or that he is God?

0:32:45.250 --> 0:32:49.510
<v S6>I really appreciate that too. It's true. Amen. Has a

0:32:49.510 --> 0:32:52.720
<v S6>sense of I affirm that. I agree with that. So

0:32:52.720 --> 0:32:57.040
<v S6>what is going on when our Lord is called the Amen?

0:32:57.040 --> 0:33:01.480
<v S6>That is through Jesus our Lord. God accomplishes his plan.

0:33:01.480 --> 0:33:07.090
<v S6>That is all the promises of God are yes, in Jesus.

0:33:07.090 --> 0:33:09.760
<v S6>And so that's what an amen is. It's a yes.

0:33:09.760 --> 0:33:14.140
<v S6>So Jesus the son is the one who affirms and

0:33:14.170 --> 0:33:17.920
<v S6>is affirmed by God with this. Amen. Would it go

0:33:17.920 --> 0:33:21.760
<v S6>to this passage where the question is he's called the Amen.

0:33:21.790 --> 0:33:26.500
<v S6>He's called the faithful true witness. He's called the ruler

0:33:26.500 --> 0:33:30.820
<v S6>of God's creation. That is, the Lord is working through

0:33:30.850 --> 0:33:34.360
<v S6>him and accomplishing his purposes, giving the yes to all

0:33:34.360 --> 0:33:35.620
<v S6>the promises of God.

0:33:35.650 --> 0:33:38.710
<v S1>You're listening to the land and the book doctor Jerry Peterman,

0:33:38.710 --> 0:33:41.080
<v S1>answering your questions. We'll share how you can get yours

0:33:41.110 --> 0:33:44.620
<v S1>to him later in the broadcast. Uh, this listener wants

0:33:44.620 --> 0:33:47.470
<v S1>to know, is there a book or reference that has

0:33:47.470 --> 0:33:51.610
<v S1>writings or biographies of the first Christians after the apostles

0:33:51.610 --> 0:33:54.940
<v S1>like Irenaeus and Polycarp and so on? I was never

0:33:54.940 --> 0:33:56.770
<v S1>taught church history growing up, but I'd like to learn

0:33:56.770 --> 0:33:58.600
<v S1>more about these early church leaders.

0:33:58.630 --> 0:34:01.330
<v S6>Yes, and that's a wonderful place for us to go

0:34:01.330 --> 0:34:03.490
<v S6>to learn about the lives of saints from the past.

0:34:03.490 --> 0:34:06.340
<v S6>So there are a couple of places to go. One

0:34:06.340 --> 0:34:11.259
<v S6>title is called The Apostolic Fathers in English by Rick Brannon,

0:34:11.260 --> 0:34:15.460
<v S6>Lexham Press. All right. Apostolic Fathers in English, Rick Brannon,

0:34:15.460 --> 0:34:18.219
<v S6>Lexham press. And if you have Logos Bible software, this

0:34:18.219 --> 0:34:20.290
<v S6>book is already going to be in there. Another one

0:34:20.290 --> 0:34:23.140
<v S6>I can highly recommend getting to know the Church Fathers

0:34:23.140 --> 0:34:27.610
<v S6>and Evangelical Introduction by Brian Litfin. Now, Brian Litfin taught

0:34:27.610 --> 0:34:29.890
<v S6>for many years at Moody. He's a wonderful guy, by

0:34:29.890 --> 0:34:32.650
<v S6>the way. I really appreciate his work. And that book

0:34:32.650 --> 0:34:35.140
<v S6>is also available on Kindle and on paperback.

0:34:35.320 --> 0:34:38.560
<v S1>Paul asks on Sunday, a woman wanted to know the

0:34:38.590 --> 0:34:41.770
<v S1>ancestry of the Palestinian people, as well as the history

0:34:41.770 --> 0:34:45.280
<v S1>of the Jewish Palestinian conflict. Do you have any suggestions?

0:34:45.310 --> 0:34:48.669
<v S6>Oh, yes. This is this is something that Charlie Dyer

0:34:48.700 --> 0:34:51.610
<v S6>knows a lot about. So I'm going to recommend you

0:34:51.640 --> 0:34:54.520
<v S6>connect with him. Here's how you can do it. Charlie

0:34:54.520 --> 0:34:57.730
<v S6>talked about this subject on this program back in October,

0:34:57.760 --> 0:35:02.290
<v S6>October 5th, and that program is still available on the

0:35:02.290 --> 0:35:05.770
<v S6>land and the book.org. So you can just go there,

0:35:05.800 --> 0:35:08.259
<v S6>go under what's on air and look at the tab

0:35:08.260 --> 0:35:13.839
<v S6>for October 5th, 2024. And at the 18 minute 32nd mark,

0:35:13.870 --> 0:35:16.440
<v S6>John and Charlie are talking about this question and you'll

0:35:16.440 --> 0:35:19.020
<v S6>get some answers there. Another place You Can Go is

0:35:19.020 --> 0:35:23.250
<v S6>Charlie's recently released book by Moody Press in October of

0:35:23.250 --> 0:35:27.300
<v S6>this year called Who Owns the Land? And you'll get

0:35:27.300 --> 0:35:29.430
<v S6>a lot more than just the answer to this question

0:35:29.430 --> 0:35:30.420
<v S6>from that book.

0:35:30.450 --> 0:35:32.460
<v S1>Okay, check it out at The Land and the book.

0:35:32.700 --> 0:35:36.299
<v S1>Org and again, Charlie's book is titled Who Owns the Land?

0:35:36.480 --> 0:35:39.150
<v S1>Chris says, I have a question about how many temples

0:35:39.150 --> 0:35:42.779
<v S1>have been in Jerusalem. Solomon built the first. The second

0:35:42.780 --> 0:35:45.779
<v S1>was built in Nehemiah and Ezra's time, and the third

0:35:45.780 --> 0:35:48.870
<v S1>will be built sometime in the future. So my question is,

0:35:48.870 --> 0:35:51.630
<v S1>in Jesus day, why was it called Herod's Temple? Did

0:35:51.630 --> 0:35:55.230
<v S1>he rebuild, remodel, or just claim the Second Temple is his?

0:35:55.260 --> 0:35:57.989
<v S6>Great. We've got two questions here. First question. There has

0:35:57.989 --> 0:36:01.859
<v S6>been two temples, one under Solomon, destroyed in 586 BC,

0:36:01.980 --> 0:36:06.870
<v S6>and another rebuilt under Zerubbabel with Haggai and Zechariah's input.

0:36:07.020 --> 0:36:10.440
<v S6>That was the middle of the sixth century, and that

0:36:10.440 --> 0:36:15.750
<v S6>Second temple was kind of refurbished by Herod, significantly refurbished

0:36:15.750 --> 0:36:18.750
<v S6>by Herod, which is why it's called Herod's Temple. So

0:36:18.750 --> 0:36:21.720
<v S6>Herod's temple is the second temple.

0:36:21.750 --> 0:36:24.810
<v S1>All right, Chris, I hope that clears things up for you.

0:36:24.810 --> 0:36:26.850
<v S1>And as you listen, if you've got a question you'd

0:36:26.850 --> 0:36:29.100
<v S1>like to send to us, you need to know we'd

0:36:29.100 --> 0:36:32.279
<v S1>welcome that any old time. Just email us at The

0:36:32.280 --> 0:36:39.420
<v S1>Land and the book@moody.edu. That's the land and the book@moody.edu. Now,

0:36:39.420 --> 0:36:42.390
<v S1>as we move into this new year, two great ideas

0:36:42.390 --> 0:36:45.210
<v S1>for a great start. First, connect with the station. Would

0:36:45.210 --> 0:36:48.060
<v S1>you and thank them for airing the land and the book?

0:36:48.060 --> 0:36:51.089
<v S1>So many other programs are vying for their attention, so

0:36:51.090 --> 0:36:54.480
<v S1>thank them for carrying the land and the book. Secondly,

0:36:54.480 --> 0:36:56.910
<v S1>would you email us and share how God has used

0:36:56.910 --> 0:36:59.219
<v S1>the land and the book in your life? I'd love

0:36:59.219 --> 0:37:03.180
<v S1>to hear from you at the land and the book@moody.edu.

0:37:03.210 --> 0:37:08.430
<v S1>That's the land and the book at Moody Edu Charlie's devotional. Next.

0:37:21.060 --> 0:37:23.040
<v S1>It's an image that is a bit faded in a

0:37:23.040 --> 0:37:26.430
<v S1>culture that has dismissed God. The notion of a judge

0:37:26.430 --> 0:37:29.850
<v S1>and people standing before him on Judgment Day. Welcome back

0:37:29.850 --> 0:37:33.180
<v S1>to the land and the book. I'm John Gager. Charlie,

0:37:33.180 --> 0:37:35.610
<v S1>the judgment seat of Christ at the focus of your devotional,

0:37:35.610 --> 0:37:36.299
<v S1>is that correct?

0:37:36.330 --> 0:37:37.589
<v S2>That is correct, John.

0:37:37.620 --> 0:37:40.469
<v S1>Sounds like a sober moment to me. We'll find out, though,

0:37:40.469 --> 0:37:42.990
<v S1>but not until we hear this Holy Land experience. I

0:37:42.989 --> 0:37:44.910
<v S1>love these testimonies. Check this out.

0:37:48.840 --> 0:37:51.899
<v S8>Hi, my name is Marty from mentor, Ohio. Our Holy

0:37:52.020 --> 0:37:55.860
<v S8>Land experience is just incredible. The thing that stands out

0:37:55.860 --> 0:37:58.950
<v S8>the most in my mind is the Sea of Galilee,

0:37:58.950 --> 0:38:01.500
<v S8>the boat right on the Sea of Galilee. It was

0:38:01.500 --> 0:38:05.819
<v S8>something that you just have to experience for yourself. The sights,

0:38:05.820 --> 0:38:08.700
<v S8>the smells, the calmness of the sea as it started

0:38:08.730 --> 0:38:11.880
<v S8>out as a very rough day. The voice of our

0:38:11.880 --> 0:38:16.080
<v S8>master saying be still. Everything about it. This tour is

0:38:16.080 --> 0:38:19.380
<v S8>just first class. You cannot get anything better than this.

0:38:19.380 --> 0:38:24.030
<v S8>I know I was apprehensive personally about travel. I've watched

0:38:24.030 --> 0:38:27.120
<v S8>that totally away. I this whole ten days that we've

0:38:27.120 --> 0:38:31.620
<v S8>been here seems like maybe one. You just cannot imagine

0:38:31.620 --> 0:38:33.810
<v S8>how wonderful this place is.

0:38:35.550 --> 0:38:38.880
<v S1>All right, we're headed for Second Corinthians chapter five and Charlie,

0:38:38.880 --> 0:38:40.920
<v S1>the judgment seat of Christ. What do we need to

0:38:40.950 --> 0:38:42.149
<v S1>know a lot?

0:38:42.180 --> 0:38:46.230
<v S2>John, I love Corinth, probably for all the wrong reasons.

0:38:46.320 --> 0:38:49.260
<v S2>I remember driving from Athens to Corinth while a major

0:38:49.260 --> 0:38:53.580
<v S2>wildfire burned along the roadway. I remember a mediterranean cruise

0:38:53.610 --> 0:38:57.270
<v S2>aboard a three masted schooner and docking just outside the

0:38:57.270 --> 0:39:00.840
<v S2>Corinthian Canal before heading to shore on an inflatable high

0:39:00.870 --> 0:39:04.950
<v S2>speed zodiac. And I remember going exploring an ancient Corinth

0:39:04.950 --> 0:39:08.760
<v S2>and using an article from Biblical Archaeology Review to search

0:39:08.760 --> 0:39:12.270
<v S2>for the theater and the nearby inscription to Erastus, a

0:39:12.270 --> 0:39:15.900
<v S2>believer who served as city treasurer in Corinth long before

0:39:15.900 --> 0:39:19.529
<v S2>that inscription became accessible to most visitors. Oh, and the

0:39:19.530 --> 0:39:22.410
<v S2>site itself. I loved it, though I know it's something

0:39:22.440 --> 0:39:24.810
<v S2>of a disappointment to visitors who are expecting it to

0:39:24.810 --> 0:39:28.680
<v S2>look like Ephesus or Laodicea or Beit She'an in Israel,

0:39:28.680 --> 0:39:32.910
<v S2>or Jerash in Jordan. The excavations are rather minimal, but

0:39:32.910 --> 0:39:35.220
<v S2>the history of the site more than makes up for

0:39:35.219 --> 0:39:39.060
<v S2>the relative compactness of the actual area. Open to visitors.

0:39:39.060 --> 0:39:42.450
<v S2>To really appreciate the site, one needs to reread the

0:39:42.450 --> 0:39:45.330
<v S2>historical events that took place there in the book of acts,

0:39:45.330 --> 0:39:49.110
<v S2>and then read first and second Corinthians, Paul's two extended

0:39:49.110 --> 0:39:51.839
<v S2>letters to the church. And it doesn't hurt also to

0:39:51.870 --> 0:39:55.470
<v S2>study the extrabiblical history of the site itself. You see,

0:39:55.469 --> 0:40:00.120
<v S2>the New Testament city of Corinth represented commerce and corruption.

0:40:00.150 --> 0:40:03.390
<v S2>The city grew up on a narrow isthmus linking central

0:40:03.390 --> 0:40:08.460
<v S2>Greece with Greece's larger, finger shaped southern peninsula, the Peloponnesus.

0:40:08.460 --> 0:40:13.170
<v S2>Because of its location, Corinth controlled strategic trade routes through Greece.

0:40:13.200 --> 0:40:17.760
<v S2>Smaller ships, including naval vessels, were literally wheeled just over

0:40:17.760 --> 0:40:22.020
<v S2>four miles across a paved trackway. Larger ships loaded with

0:40:22.020 --> 0:40:25.860
<v S2>their cargo, which was then transported across the narrow isthmus,

0:40:25.890 --> 0:40:29.010
<v S2>could be loaded onto another vessel on the other side.

0:40:29.040 --> 0:40:31.469
<v S2>The journey from one side of the isthmus to the

0:40:31.469 --> 0:40:34.950
<v S2>other would have taken about three hours, bypassing a much

0:40:34.950 --> 0:40:40.050
<v S2>longer and more hazardous journey around the entire peninsula. Travelers

0:40:40.050 --> 0:40:43.230
<v S2>far from home and family, sailors with money to spend,

0:40:43.230 --> 0:40:47.580
<v S2>and a bustling economy made Corinth a cosmopolitan market with

0:40:47.580 --> 0:40:51.029
<v S2>corrupt morals. Jutting up just south of the city is

0:40:51.030 --> 0:40:55.290
<v S2>a rocky mountain called the Acrocorinth, that dominates the landscape

0:40:55.290 --> 0:40:58.770
<v S2>in ancient times. A temple to Aphrodite, the goddess of love,

0:40:58.800 --> 0:41:02.339
<v S2>stood on its crest. The Greek historian Strabo said the

0:41:02.340 --> 0:41:07.000
<v S2>temple had 1000 courtesans, that is, temple prostitutes Institutes serving

0:41:07.000 --> 0:41:10.180
<v S2>those who came to, quote, worship. The degree to which

0:41:10.180 --> 0:41:12.940
<v S2>Corinth was given over to immorality is seen in the

0:41:12.940 --> 0:41:17.680
<v S2>coining of the word Corinthian, literally two Corinthians, which meant

0:41:17.680 --> 0:41:22.330
<v S2>to practice immorality, and Corinthian girl, which Plato used as

0:41:22.330 --> 0:41:25.480
<v S2>a euphemism for a prostitute. In the heart of Corinth

0:41:25.480 --> 0:41:28.689
<v S2>was the agora, or marketplace for the city. This was

0:41:28.690 --> 0:41:31.660
<v S2>more than just a local farmer's market. The abundance of

0:41:31.660 --> 0:41:35.350
<v S2>international trade made the Agora of Corinth a center for

0:41:35.350 --> 0:41:38.770
<v S2>commerce and a hive of activity. The northern and western

0:41:38.770 --> 0:41:42.100
<v S2>sides of the agora were lined with shops and roadways,

0:41:42.100 --> 0:41:45.160
<v S2>extended both east and west from the agora to the

0:41:45.160 --> 0:41:49.480
<v S2>nearby ports. In the center of Corinth Marketplace stood the bema,

0:41:49.480 --> 0:41:53.470
<v S2>or speaker's platform. The local magistrate would sit at this

0:41:53.469 --> 0:41:58.270
<v S2>location to judge administrative matters. In acts 18, the Bema

0:41:58.270 --> 0:42:01.600
<v S2>played a pivotal role in Paul's ministry in Corinth. Paul's

0:42:01.600 --> 0:42:04.900
<v S2>enemies made a united attack on Paul and brought him

0:42:04.900 --> 0:42:08.469
<v S2>into court. In the original wording of the account, Luke

0:42:08.469 --> 0:42:12.190
<v S2>says they literally brought Paul up to the bema. The

0:42:12.219 --> 0:42:14.950
<v S2>judge in Corinth at the time was Gallio, the brother

0:42:14.950 --> 0:42:19.300
<v S2>of Seneca, who was Emperor Nero's tutor. Paul's opponents thought

0:42:19.300 --> 0:42:21.670
<v S2>they would make trouble for him by accusing Paul of

0:42:21.670 --> 0:42:25.899
<v S2>promoting a religion not recognized by Rome. Paul's enemies said

0:42:25.900 --> 0:42:28.900
<v S2>he was persuading the people to worship God in ways

0:42:28.900 --> 0:42:33.219
<v S2>contrary to the law. The charges, if proven, were serious,

0:42:33.219 --> 0:42:36.790
<v S2>but Gallio saw through the ruse before Paul could even

0:42:36.790 --> 0:42:41.500
<v S2>answer his accusers. Gallio rejected the very basis for their accusation.

0:42:41.500 --> 0:42:44.350
<v S2>I will not be a judge of such things, he said.

0:42:44.380 --> 0:42:48.339
<v S2>He then had them ejected from the court. Literally, Luke says,

0:42:48.340 --> 0:42:51.640
<v S2>they were driven away from the bema. This seat of

0:42:51.640 --> 0:42:55.270
<v S2>administrative justice was a spot known to everyone in Corinth.

0:42:55.270 --> 0:42:58.390
<v S2>And about five years after the incident in acts 18,

0:42:58.390 --> 0:43:01.719
<v S2>Paul used the imagery of the bema to illustrate God's

0:43:01.719 --> 0:43:05.640
<v S2>seat of justice, before which all believers will one day appear.

0:43:05.670 --> 0:43:08.550
<v S2>Paul wrote at least three letters to the church in Corinth,

0:43:08.580 --> 0:43:11.489
<v S2>two of which are included in the Bible. In both

0:43:11.489 --> 0:43:15.360
<v S2>of these, Paul had to deal with spiritual laxness, interpersonal conflicts,

0:43:15.360 --> 0:43:19.140
<v S2>and moral lapses in the church. The believers in Corinth

0:43:19.140 --> 0:43:21.990
<v S2>knew God, but they kept slipping back into the moral

0:43:21.989 --> 0:43:26.250
<v S2>cesspool of their society. Paul encouraged the Corinthians to live

0:43:26.250 --> 0:43:29.880
<v S2>in light of eternity. In Second Corinthians 510, he reminded

0:43:29.880 --> 0:43:33.660
<v S2>the church that we must all appear before the judgment seat,

0:43:33.660 --> 0:43:37.770
<v S2>literally the bema of Christ, that each 1st May receive

0:43:37.770 --> 0:43:40.319
<v S2>what is due him for the things done while in

0:43:40.320 --> 0:43:44.069
<v S2>the body, whether good or bad. The people of Corinth

0:43:44.070 --> 0:43:46.290
<v S2>knew what it was like to appear before the Bema

0:43:46.290 --> 0:43:50.489
<v S2>Seat in Corinth. How infinitely more significant it will be

0:43:50.489 --> 0:43:53.700
<v S2>to appear before the Lord Jesus Christ as he sits

0:43:53.700 --> 0:43:58.110
<v S2>in judgment to evaluate our works as believers. Now, in

0:43:58.110 --> 0:44:00.630
<v S2>this passage, Paul is not teaching that believers can lose

0:44:00.630 --> 0:44:03.390
<v S2>their salvation, or that we somehow need to do good

0:44:03.390 --> 0:44:06.330
<v S2>works to make it to heaven. Rather, he's referring to

0:44:06.360 --> 0:44:10.890
<v S2>the eternal rewards believers will gain or forfeit based on

0:44:10.920 --> 0:44:14.850
<v S2>their earthly actions. In first Corinthians three, Paul pictured this

0:44:14.850 --> 0:44:17.580
<v S2>as a time when God will test the quality of

0:44:17.580 --> 0:44:20.520
<v S2>each man's work. Any individual who lived a life of

0:44:20.520 --> 0:44:24.840
<v S2>faithfulness and obedience will receive his reward. But if someone

0:44:24.840 --> 0:44:29.040
<v S2>lived a life of self-centered disobedience, he will suffer loss.

0:44:29.040 --> 0:44:32.219
<v S2>He himself will be saved, but only as one escaping

0:44:32.219 --> 0:44:35.880
<v S2>through the flames. All true believers in Jesus Christ will

0:44:35.880 --> 0:44:38.730
<v S2>be in heaven, but not everyone in heaven will be

0:44:38.730 --> 0:44:42.390
<v S2>rewarded equally. We're all on a journey through the Agora,

0:44:42.420 --> 0:44:45.750
<v S2>the marketplace of life. During this journey, we rub shoulders

0:44:45.750 --> 0:44:49.320
<v S2>with many others. Pressed together in the throng. We all

0:44:49.350 --> 0:44:51.960
<v S2>gaze at the wares spread out around us, and we

0:44:51.960 --> 0:44:55.109
<v S2>all make choices on where best to invest our resources,

0:44:55.110 --> 0:45:00.210
<v S2>our time, our talents, our treasures. But every decision has consequences,

0:45:00.210 --> 0:45:04.670
<v S2>and someday we'll receive our summons to appear before God's bema.

0:45:04.700 --> 0:45:07.819
<v S2>Jesus will be seated on the judgment seat, and with

0:45:07.820 --> 0:45:12.200
<v S2>his piercing gaze, he'll sift through our actions and our motives.

0:45:12.230 --> 0:45:17.900
<v S2>Good or bad, reward or rebuke, honor or dishonor. Well,

0:45:17.900 --> 0:45:19.400
<v S2>as we get ready to head to the bus for

0:45:19.400 --> 0:45:22.160
<v S2>our drive back to Athens, what can we take with

0:45:22.160 --> 0:45:25.129
<v S2>us from our visit here in Corinth and our time

0:45:25.130 --> 0:45:28.160
<v S2>standing in front of that raised Bema Seat platform that

0:45:28.160 --> 0:45:31.759
<v S2>seems to dominate the area? Well, how about this? Paul

0:45:31.760 --> 0:45:35.360
<v S2>used that platform as an illustration, a reminder that a

0:45:35.360 --> 0:45:39.980
<v S2>far greater judgment seat in heaven awaits our arrival. And

0:45:39.980 --> 0:45:42.740
<v S2>now is the time to prepare. We all need to

0:45:42.770 --> 0:45:46.220
<v S2>weigh the eternal pros and cons of our actions before

0:45:46.219 --> 0:45:49.250
<v S2>we make decisions. The Bema Seat of Corinth stands as

0:45:49.250 --> 0:45:53.209
<v S2>a reminder that every day choices do have eternal consequences.

0:45:53.210 --> 0:45:56.989
<v S2>We need to constantly remind ourselves of our impending summons

0:45:56.989 --> 0:46:00.350
<v S2>before the Bema Seat of Christ. Pause today and ask

0:46:00.350 --> 0:46:03.500
<v S2>God to help you gain his perspective on this life

0:46:03.500 --> 0:46:06.020
<v S2>and on the life to come. Ask him to help

0:46:06.020 --> 0:46:08.180
<v S2>you lift your eyes heavenward so that you can look

0:46:08.180 --> 0:46:11.870
<v S2>beyond the glittering baubles being offered in the marketplace of life.

0:46:11.870 --> 0:46:16.490
<v S2>To see heaven's Bema Seat standing off in the distance. Wow.

0:46:16.489 --> 0:46:20.570
<v S1>Thank you Charlie. Everyday choices have an eternal consequence. Thanks

0:46:20.570 --> 0:46:23.299
<v S1>for that crystal clear reminder. You can hear the entire

0:46:23.300 --> 0:46:25.910
<v S1>broadcast again by the way, at our website, the land

0:46:25.910 --> 0:46:29.960
<v S1>and the book. Org information about our guests, past programs,

0:46:29.989 --> 0:46:35.480
<v S1>future programs, and more at the land and the books.org. Well,

0:46:35.480 --> 0:46:37.580
<v S1>it's always a pleasure to have you listening, and we

0:46:37.580 --> 0:46:39.710
<v S1>do hope you'll share us with your friends. Let them

0:46:39.710 --> 0:46:41.600
<v S1>know about the land and the book and how it

0:46:41.600 --> 0:46:44.330
<v S1>helps you. Would you do that? Thanks so much. Our

0:46:44.330 --> 0:46:45.860
<v S1>time is gone, but I want to say thank you

0:46:45.860 --> 0:46:48.799
<v S1>to Dan Anderson, our producer, our host, Charlie Dyer. I'm

0:46:48.800 --> 0:46:51.500
<v S1>John Gager. The land and the book is a production

0:46:51.500 --> 0:46:55.040
<v S1>of Moody Radio, a ministry of Moody Bible Institute.