WEBVTT - Women’s Rights in Iran

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<v S1>She grew up in Iran, a nation hostile to the

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<v S1>name and mission of Christ. But then her family moved

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<v S1>to the United States of all things, and the name

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<v S1>of Jesus was everywhere, and Lily eventually became a Christian.

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<v S1>What was that journey like? And what about the rest

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<v S1>of her family? We have an incredible story for you

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<v S1>coming up. Hey, welcome to the land and the book.

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<v S1>We call it a one hour flyover of the Middle East.

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<v S1>And if you're new, you'll quickly find out why in

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<v S1>the pilot seat. As always, Captain Charlie Dyer. He's been

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<v S1>to Israel more than a hundred times and traveled extensively

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<v S1>throughout the entire Middle East region as well. Welcome, Charlie.

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<v S1>Good to connect with you.

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<v S2>Hey, John. Thanks. It's great being with you again.

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<v S1>Well, did you know that most Jewish people have never

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<v S1>heard the gospel? Every week Charlie and I talk about

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<v S1>Israel and the Jewish people, and it's really critical to

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<v S1>remember that they, like everyone else, need to hear the

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<v S1>good news, right?

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<v S2>That's exactly right. And that's why life in Messiah, a

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<v S2>ministry that's been in existence for over 135 years, is

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<v S2>devoted to sharing the gospel with Jewish people around the world.

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<v S2>And now they're offering a gift to moody listeners. This

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<v S2>free e-book, Reaching Jewish People for Messiah, highlights the need

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<v S2>for the gospel among the Jewish people. It will equip

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<v S2>you with practical ways to share the good News with them. Now,

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<v S2>to receive this free e-book, visit Life in Messiah org

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<v S2>and click on the Moody Radio logo there. Sign up

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<v S2>today to get your copy. That's life in Messiah.

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<v S1>Well, this week we're going to focus on some of

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<v S1>the areas surrounding Israel, beginning with the Palestinians. What's the

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<v S1>latest news coming out of both Gaza and the Palestinian Authority?

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<v S2>The best way to describe it is it's a mixed bag.

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<v S2>Hamas initially said it was willing to exchange all remaining

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<v S2>hostages for a five year truce with Israel. This intended

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<v S2>to pressure Prime Minister Netanyahu to stop the fighting. But

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<v S2>they said they would not relinquish their weapons because they

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<v S2>hoped to retain control once the fighting is over. But

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<v S2>now there are reports that they're discussing the possibility of disarming,

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<v S2>releasing all the hostages and for the leaders to exit

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<v S2>Gaza in exchange for ending the war. But as of

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<v S2>right now, no deal has been made. And so you

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<v S2>really have to hear all of that and listen to

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<v S2>it with a grain of salt. Palestinian President Mahmoud Abbas

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<v S2>called on Hamas to free the hostages, cede control of

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<v S2>Gaza and give up their weapons. He also offered a

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<v S2>possible pathway for Hamas to continue in Gaza by transforming

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<v S2>into a political party. Of course, that's what they were

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<v S2>when they won the parliamentary election back in 2006, and

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<v S2>we see how that turned out now. Speaking of President Abbas,

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<v S2>I found it interesting that he also claimed Israel is

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<v S2>trying to change the historical and legal status of Islamic

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<v S2>and Christian holy places, especially in Jerusalem. And he was

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<v S2>talking about especially the Al-Aqsa mosque, Referring to the First

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<v S2>and Second Jewish temples. Abbas then claimed that the Quran

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<v S2>says the temples were located in Yemen, now back in 1925.

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<v S2>The Supreme Muslim Council published a booklet titled A Brief

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<v S2>Guide to the Haram al-Sharif, which is the Al-Aqsa mosque area.

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<v S2>In it, they stated its identity with the site of

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<v S2>Solomon's Temple is beyond dispute. Apparently since Israel became a nation,

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<v S2>that historical fact changed. Now repeat a lie often enough

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<v S2>and people can often start to believe it. And the

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<v S2>reality is, the Quran doesn't say the Jewish temples were

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<v S2>in Yemen up until the start of the modern state

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<v S2>of Israel. Muslims claimed the temple stood at the site

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<v S2>where the dome of the rock now stands. The Bible

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<v S2>clearly identifies Jerusalem as the site of both temples, and

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<v S2>though the Muslims haven't allowed any excavations on the Temple Mount,

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<v S2>discoveries along the edges of the retaining wall, like the

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<v S2>parapet with the words to the place of trumpeting, written

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<v S2>in Hebrew, and the scores of Jewish ritual baths just

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<v S2>outside the entrances clearly point to that being the site

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<v S2>of the temples. I think statements like those made by

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<v S2>Abbas demonstrate the fear they have, that the Jewish people

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<v S2>will someday push to rebuild a third temple on the

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<v S2>site chosen by God.

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<v S1>Well, Jordan has begun a crackdown on the Muslim Brotherhood.

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<v S1>What brought about this decision now, and what impact could

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<v S1>it have on the country?

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<v S2>Well, the immediate cause for the crackdown was the discovery

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<v S2>of a secret network of Hamas and Muslim Brotherhood members

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<v S2>operating inside the country. Officials say the 16 who were

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<v S2>arrested were planning attacks on security targets and other sensitive

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<v S2>locations in the kingdom to try to destabilize the government.

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<v S2>Both groups have been accused of fomenting anti-government street protests

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<v S2>in Jordan during the current war in Gaza. Jordan had

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<v S2>previously expelled Hamas in 1999, and a decade ago they

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<v S2>also banned the Muslim Brotherhood. But they allowed Brotherhood affiliated

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<v S2>groups like the Islamic Action Front to continue as a

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<v S2>political party. In fact, in the last election, that party

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<v S2>won 31 of the 138 seats in Jordan's parliament. Jordan

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<v S2>has now outlawed and confiscated the assets of the Muslim Brotherhood,

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<v S2>and said anyone promoting the group's ideology will be arrested

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<v S2>and prosecuted. Hopefully, the crackdowns will lead to a greater

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<v S2>sense of peace and security within the country. You know,

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<v S2>tourism is a major part of Jordan's economy, and removing

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<v S2>the threat of terrorist attacks will definitely make tourists feel

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<v S2>more at ease. Jordan recently announced a $340 million project

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<v S2>to promote tourism by building a tourist park at the

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<v S2>Jordan River baptismal site to commemorate the 2,000th anniversary of

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<v S2>Jesus's baptism. The goal is to have this project completed

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<v S2>by 2029. It will feature hotels, restaurants, bazaars, shops and

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<v S2>amphitheater and parking to accommodate what they anticipate will be

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<v S2>a very large group of visitors coming. Starting then, I

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<v S2>just hope they're able to do this without destroying the

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<v S2>beauty and the religious significance of that site.

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<v S1>You're listening to The Land and the book from Moody Radio,

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<v S1>our host, Doctor Charlie Dyer. I'm John Gager. We're looking

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<v S1>at current events in this opening segment. Turkey is experiencing

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<v S1>its own struggles both politically and physically, including severe weather

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<v S1>and earthquakes. How have all these challenges impacted President Erdogan's

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<v S1>grip on power?

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<v S2>Well, a few weeks ago, we talked about the political

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<v S2>crisis in Turkey when authorities arrested the mayor of Istanbul

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<v S2>just days before he was to be selected as leader

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<v S2>of the opposition party, who would then face Erdogan in

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<v S2>the next election. Thousands took to the streets in protest

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<v S2>and those protests are still impacting the country. In fact,

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<v S2>reports surfaced that Germany had at least temporarily vetoed the

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<v S2>sale of Euro fighter jets to Turkey because of these

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<v S2>political developments. But in the midst of all the political upheaval,

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<v S2>Turkey was also struck by several days of subfreezing weather

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<v S2>that caused widespread crop damage in 36 provinces. Hundreds of

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<v S2>millions of dollars of fruit crops were destroyed in the

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<v S2>worst frost to hit in recent history. Apricots, grapes, apples, peaches, nectarines, hazelnuts,

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<v S2>walnuts and almonds were affected. As one farmer commented, this

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<v S2>year's crop is now already lost. President Erdogan blamed the

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<v S2>damage on climate change and promised to help farmers recover economically.

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<v S2>I think hoping to maintain their support. And as if

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<v S2>that crisis wasn't enough, Istanbul then experienced a 6.2 magnitude

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<v S2>earthquake which, along with more than 260 aftershocks, rattled the

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<v S2>country's largest city. Thankfully, the quake didn't cause any fatalities,

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<v S2>though it did produce widespread panic. A million and a

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<v S2>half buildings in Turkey. Not just Istanbul, are identified as

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<v S2>high risk, requiring urgent transformation to make them safe from

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<v S2>possible collapse in the future. Erdogan called on the citizens

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<v S2>of Istanbul to pull together and put aside their protests.

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<v S2>He said, we do not approve of issues that shake

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<v S2>us all, like earthquakes being used for daily political polemics.

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<v S2>We do not wish to engage in arguments with anyone

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<v S2>during such sensitive times. This is a disrespect to our country.

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<v S2>Obviously trying to use the earthquake to put down the protests.

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<v S2>We'll see if the physical earthquake can cancel out the

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<v S2>political earthquake that he's accused of causing.

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<v S1>Well, we don't normally think of Russia when we consider

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<v S1>the nations surrounding Israel, but Russia is currently facing its

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<v S1>own internal problems, apart from the war with Ukraine. What

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<v S1>might be keeping the leaders in the Kremlin up at night?

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<v S2>Yeah, when I read this report, John, it really did

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<v S2>shake me in the sense of, wow, I had no

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<v S2>idea that was happening. Well, we might fear Russian intimidation

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<v S2>here in the West, but Russia's facing its own threat

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<v S2>from Islam. Not by way of invasion, but from its

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<v S2>own changing demographics. Today there are 25 million Muslims in Russia.

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<v S2>That's 17% of the population, a far greater percentage than

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<v S2>any other European country. The ethnic Russian population is in

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<v S2>decline due to smaller families, war casualties and emigration. Ethnic

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<v S2>Russians as a group are becoming smaller and older. Over

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<v S2>the past few decades, Russia brought in 11 million migrants

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<v S2>to keep its economy running, and most were Muslim. The

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<v S2>Muslim population of Moscow increased five fold since the late 1990s.

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<v S2>The largest mosque in Europe is now in Moscow. And

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<v S2>in ten years, a third of Moscow's population is expected

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<v S2>to be Muslim. Some believe because of their high birth rate,

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<v S2>by 2050, Muslims will comprise half the population of all Russia. Wow.

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<v S2>This could be influencing Vladimir Putin's policies toward both Turkey

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<v S2>and Iran and Israel. The concern, of course, is that

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<v S2>this change ethnically could be followed by a corresponding growth

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<v S2>in radical Islam within Russia. We once feared a godless

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<v S2>communist Soviet Union with the world's largest arsenal of nuclear weapons.

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<v S2>But in a few years, that fear could be replaced

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<v S2>by the specter of an Islamic Russia possessing the world's

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<v S2>largest arsenal of nuclear weapons. And it's those internal demographic

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<v S2>shifts that could indeed be keeping Russia's leaders and those

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<v S2>in the West awake at night.

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<v S1>Well, that's a look at current events from the Middle

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<v S1>East and beyond. Thank you Charlie. Hey, if you've yet

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<v S1>to check out our podcast, it's available at the website,

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<v S1>The land and the book. With that podcast, you can

0:10:25.809 --> 0:10:28.850
<v S1>hear every program again. Or better yet, share it with

0:10:28.850 --> 0:10:31.050
<v S1>a friend. So many of our listeners do not get

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<v S1>access to this program on a radio station. They got

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<v S1>to listen via podcast, and that's great. And that podcast

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<v S1>is available at The Land and the book dot straight ahead.

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<v S1>A girl who grew up in Iran moved to the

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<v S1>United States and found Jesus as Savior. It's really quite

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<v S1>an odyssey, a remarkable story. You don't want to miss it.

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<v S1>It's on our next segment here on Moody Radio's The

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<v S1>Land and the book. You've grown up in a nation

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<v S1>opposed to Christ. Now, at the age of 18, you

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<v S1>and your family move across the globe from Iran to

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<v S1>the United States. Suddenly, the name of Jesus is everywhere.

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<v S1>How does that impact your own spiritual journey? And how

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<v S1>does all of this affect your attitude toward women back

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<v S1>in Iran? We'll get into these questions and a whole

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<v S1>lot more on today's edition of The Land and the book. Welcome.

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<v S1>I'm John Gager, and before we talk further about Muslims

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<v S1>in Iran, let's talk about reaching Muslims here in the

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<v S1>United States. Here's a thought. Sit down with a muslim

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<v S1>friend for any length of time, and it won't be

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<v S1>long before the subject of the Crusades comes up uncomfortable

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<v S1>for Christians, or is it an impossible wall to scale?

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<v S1>Let's talk about that with Samuel Johnson, who's with Call

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<v S1>of Love Ministries. What do you think, Samuel?

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<v S3>I think at some point we have to find out

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<v S3>how we can answer this question about crusades, even to ourselves,

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<v S3>to our children, what happened there? And when I talk

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<v S3>with my Muslim friend, I don't go with them. They're

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<v S3>going towards religion and politics, combining them together. And I say, no, no,

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<v S3>wait a minute here. This is not true Christianity. True

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<v S3>Christianity is not a religion. It's a person whom I follow.

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<v S3>All right. And let's look at the person. Jesus. Did

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<v S3>he encourage war? Did he expand Christianity using war? Using

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<v S3>the sword? So when I tell them about Jesus and

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<v S3>that he was against war, they will stay silent. Because

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<v S3>Muhammad expanded Islam through war all over the Middle East.

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<v S3>And then I tell them, these people who were part

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<v S3>of the crusade or even, you know, any other country

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<v S3>invading or anything like that in the name of religion.

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<v S3>These are not true Christ followers, or they understood it

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<v S3>in the wrong way.

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<v S1>As my friend Ron Hutchcraft says, Jesus never said, follow

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<v S1>my followers. He said, follow me.

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<v S3>Amen.

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<v S1>Amen. That's Samuel Johnson with Call of Love Ministries. Great resources,

0:13:06.850 --> 0:13:08.770
<v S1>by the way, for reaching out to your Muslim friends.

0:13:08.770 --> 0:13:14.929
<v S1>Available right now at Call of Love. Org. Lily Meshi

0:13:14.970 --> 0:13:19.250
<v S1>enjoyed a successful career in fortune 500 companies, boutique retail

0:13:19.250 --> 0:13:23.329
<v S1>banking and wholesale investing. But today she serves the Ministry

0:13:23.330 --> 0:13:27.250
<v S1>of Iran Alive as the Director of Partner Relations. Drawing

0:13:27.250 --> 0:13:30.570
<v S1>from her personal journey as an Iranian woman, Lily provides

0:13:30.570 --> 0:13:35.010
<v S1>profound insights into the challenges surrounding women's rights in Iran.

0:13:35.330 --> 0:13:37.209
<v S1>We're so honored to talk with her today on the

0:13:37.210 --> 0:13:39.530
<v S1>land and the book. Welcome, Lily.

0:13:39.530 --> 0:13:41.449
<v S4>Thank you so much, John, for having me.

0:13:41.690 --> 0:13:43.880
<v S1>Hey, let's start with your childhood in Tehran. Did you

0:13:43.880 --> 0:13:45.920
<v S1>live in the heart of the capital? Or maybe toward

0:13:45.920 --> 0:13:47.960
<v S1>the outskirts, or even out in the suburbs?

0:13:48.360 --> 0:13:50.760
<v S4>No. I lived in Tehran, which is the heart of

0:13:50.760 --> 0:13:52.160
<v S4>the capital of Iran.

0:13:52.200 --> 0:13:56.040
<v S1>Okay, so describe your family life, your personal goings on

0:13:56.040 --> 0:13:58.640
<v S1>right now, and even your spiritual status at that time.

0:13:58.920 --> 0:14:03.800
<v S4>My family was a nominal Muslim people that really instilled

0:14:03.840 --> 0:14:08.120
<v S4>the connection to the one and only God in me

0:14:08.120 --> 0:14:12.360
<v S4>and my two sisters from early on. And so that

0:14:12.360 --> 0:14:17.040
<v S4>was the dynamic. My dad was a very well-off, successful entrepreneur.

0:14:17.080 --> 0:14:20.560
<v S4>He owned his own clothing factory. We were what you

0:14:20.560 --> 0:14:24.960
<v S4>would consider an elite family living in one of the

0:14:25.000 --> 0:14:29.200
<v S4>better areas in Tehran and just living a very comfortable life.

0:14:29.760 --> 0:14:31.760
<v S1>Glad you're with us for our second segment here on

0:14:31.760 --> 0:14:34.240
<v S1>the land and the book. I'm John Gager, honored to

0:14:34.240 --> 0:14:38.040
<v S1>be joined by Lily meshi, who serves with Iran Alive Ministries.

0:14:38.080 --> 0:14:41.200
<v S1>Let's fast forward to your early teen years still in Tehran.

0:14:41.550 --> 0:14:43.950
<v S1>What awareness, if any, did you have of the biblical

0:14:43.950 --> 0:14:45.270
<v S1>Jesus at this point?

0:14:45.510 --> 0:14:49.110
<v S4>I knew that Jesus was one of the greatest prophets

0:14:49.310 --> 0:14:53.710
<v S4>that performed many miracles. This was taught in the schools,

0:14:53.710 --> 0:15:00.550
<v S4>but there was no difference between Moses, Abraham, and Jesus.

0:15:00.550 --> 0:15:04.070
<v S4>They were all prophets sent from God to bring back

0:15:04.070 --> 0:15:05.390
<v S4>people to God.

0:15:06.510 --> 0:15:09.070
<v S1>Well, at the age of 18, your family moved to

0:15:09.070 --> 0:15:11.310
<v S1>the United States. What precipitated that?

0:15:11.350 --> 0:15:17.110
<v S4>Lily my dad basically lost everything he had worked very

0:15:17.110 --> 0:15:19.710
<v S4>hard for in a split of a second.

0:15:19.910 --> 0:15:20.830
<v S1>What happened?

0:15:20.870 --> 0:15:23.950
<v S4>He went bankrupt. He trusted some of the people that

0:15:23.950 --> 0:15:28.270
<v S4>he shouldn't have trusted. And his company went belly up.

0:15:28.750 --> 0:15:31.670
<v S4>So as a result of that, if you're familiar with

0:15:31.670 --> 0:15:35.030
<v S4>the culture of Iran, the culture of honor and shame

0:15:35.030 --> 0:15:39.310
<v S4>is very prevalent. And so if if someone that was

0:15:39.310 --> 0:15:42.700
<v S4>doing really well and was well off all of a sudden.

0:15:42.740 --> 0:15:47.180
<v S4>Doesn't have anything to cling on. They're ashamed. They're ashamed

0:15:47.180 --> 0:15:50.420
<v S4>to the society and their disgrace. And so my family

0:15:50.420 --> 0:15:54.220
<v S4>decided to move from Iran to Germany and then from

0:15:54.220 --> 0:15:56.220
<v S4>Germany to the United States.

0:15:56.420 --> 0:15:59.500
<v S1>Okay. Somebody listening says, okay, you say he's lost everything,

0:15:59.500 --> 0:16:01.380
<v S1>but how do you even get the money for airfare

0:16:01.380 --> 0:16:04.300
<v S1>to Germany, let alone ultimate travel to the US?

0:16:04.660 --> 0:16:09.500
<v S4>We sold everything, all of our possessions, the Persian rugs

0:16:09.500 --> 0:16:13.700
<v S4>and the homes and everything we owned. All my mom

0:16:13.700 --> 0:16:16.980
<v S4>and dad's and every piece of jewelry that we had.

0:16:16.980 --> 0:16:21.580
<v S4>We sold everything. Um, at age 16, when we were

0:16:21.580 --> 0:16:25.260
<v S4>moving from Iran, I remember as someone who lived a

0:16:25.260 --> 0:16:28.940
<v S4>comfortable life, I remember all of our possessions being sold

0:16:28.940 --> 0:16:33.220
<v S4>one by one, and all the boxes in our hallway

0:16:33.260 --> 0:16:35.220
<v S4>just packing and leaving.

0:16:35.620 --> 0:16:38.260
<v S1>What kind of struggles did you experience interpersonally at that point?

0:16:38.260 --> 0:16:40.690
<v S1>What's going on in your head? Right there. Your heart. Lily.

0:16:40.850 --> 0:16:44.250
<v S4>It was very difficult. I mean, we had many friends

0:16:44.250 --> 0:16:48.690
<v S4>that we formed friendships with in Iran. We had family

0:16:48.690 --> 0:16:51.130
<v S4>in Iran that we had to leave. My grandmother was

0:16:51.130 --> 0:16:54.770
<v S4>very close to us. My dad was not leaving Iran

0:16:54.770 --> 0:16:57.010
<v S4>with us. He was staying. And so he was just

0:16:57.010 --> 0:17:00.410
<v S4>my mom and my two sisters that were leaving at

0:17:00.410 --> 0:17:03.530
<v S4>the time. So I was heartbroken. My dad was always

0:17:03.530 --> 0:17:06.409
<v S4>my hero. I always looked up to him. I didn't

0:17:06.410 --> 0:17:09.169
<v S4>know if I was going to see him again. And

0:17:09.170 --> 0:17:15.090
<v S4>so just moving from Iran to Germany and really living

0:17:15.290 --> 0:17:20.010
<v S4>with my cousin in Germany in a two bedroom apartment,

0:17:20.450 --> 0:17:24.850
<v S4>she had three small children herself. So with us, we

0:17:24.850 --> 0:17:29.450
<v S4>were nine people living in a two bedroom apartment, just, um,

0:17:29.490 --> 0:17:35.690
<v S4>becoming refugees of a different country, feeling very isolated and lonely.

0:17:36.450 --> 0:17:38.760
<v S1>If you're just joining us, this is the land and

0:17:38.760 --> 0:17:41.119
<v S1>the book, and we're talking with Lily Meshi of Iran

0:17:41.119 --> 0:17:45.480
<v S1>Alive Ministries. We'll describe your ultimate journey to faith in Jesus.

0:17:45.600 --> 0:17:49.239
<v S4>When I was 18, my dad asked his family to

0:17:49.280 --> 0:17:52.520
<v S4>join him in the United States, where he had moved

0:17:52.840 --> 0:17:56.320
<v S4>directly from Iran in search of a new venture in

0:17:56.320 --> 0:17:59.240
<v S4>search of a new life to where he can bring

0:17:59.240 --> 0:18:03.440
<v S4>his family back together. So he contacted me one time.

0:18:03.440 --> 0:18:07.960
<v S4>He said, Lily, there's this Persian Iranian guy who's very

0:18:07.960 --> 0:18:11.919
<v S4>successful here in the US and is helping me open

0:18:11.920 --> 0:18:15.959
<v S4>up my own restaurant in the US, which will bring

0:18:15.960 --> 0:18:19.600
<v S4>our family together again, and we will have a fresh

0:18:19.600 --> 0:18:24.560
<v S4>new start. He has expressed interest in getting to know

0:18:24.560 --> 0:18:27.000
<v S4>you for marriage. So I'm going to introduce you to

0:18:27.040 --> 0:18:30.359
<v S4>this guy. Just get to know him, see how things go.

0:18:30.800 --> 0:18:34.520
<v S4>At this point I was 18 and this gentleman was 32.

0:18:34.560 --> 0:18:36.399
<v S4>So there was a huge.

0:18:36.590 --> 0:18:37.310
<v S5>Age gap.

0:18:37.350 --> 0:18:40.750
<v S4>Between us. I mean, he was my dad's business partner.

0:18:40.750 --> 0:18:45.110
<v S4>And so, you know, coming from a very patriarchal culture

0:18:45.109 --> 0:18:49.030
<v S4>in Iran where I grew up and the true admiration

0:18:49.030 --> 0:18:51.910
<v S4>that I had for my dad always, and seeing him

0:18:51.910 --> 0:18:57.110
<v S4>so broken after having lost everything in his mid-fifties, all

0:18:57.109 --> 0:19:00.350
<v S4>I wanted to do was please him. I was like, okay, well,

0:19:00.390 --> 0:19:03.149
<v S4>I'll talk to him, no problem. If my dad is

0:19:03.150 --> 0:19:06.790
<v S4>asking me to do something, this has to be something good.

0:19:06.830 --> 0:19:09.150
<v S4>He would never put me up to something that would

0:19:09.190 --> 0:19:12.710
<v S4>harm me. And so we started talking on the phone

0:19:12.710 --> 0:19:15.350
<v S4>for about six months before I moved to the US.

0:19:15.710 --> 0:19:18.070
<v S4>And when I moved to the US, it was as

0:19:18.070 --> 0:19:21.469
<v S4>if we were already married. The promise was already given

0:19:21.470 --> 0:19:23.950
<v S4>to him. He would not leave my side. He would

0:19:23.950 --> 0:19:28.670
<v S4>always be everywhere. I was, you know, taking me to places.

0:19:28.710 --> 0:19:32.469
<v S4>And in the midst of all that, unfortunately, I was

0:19:32.470 --> 0:19:37.170
<v S4>sexually harassed by him, exploited by him, and that was

0:19:37.170 --> 0:19:39.570
<v S4>the thing that he did. As soon as he noticed

0:19:39.570 --> 0:19:43.290
<v S4>that I have no interest in getting to know him

0:19:43.290 --> 0:19:46.369
<v S4>or wanting to marry him. And he thought that by

0:19:46.410 --> 0:19:50.690
<v S4>sexually exploiting me, this would be the ultimate act for

0:19:50.690 --> 0:19:53.970
<v S4>him to earn me or get me. Or there is

0:19:53.970 --> 0:19:56.409
<v S4>no way out of this situation. In a way, he

0:19:56.410 --> 0:20:01.290
<v S4>wanted to force me into this marriage. And that's what happened.

0:20:01.690 --> 0:20:06.610
<v S4>I was forced by circumstances, great amount of shame to

0:20:06.650 --> 0:20:11.530
<v S4>marry him. And the marriage was very toxic. Very abusive

0:20:11.690 --> 0:20:14.969
<v S4>on all fronts. And when I was at the lowest

0:20:14.970 --> 0:20:19.050
<v S4>point of my life, my parents invited me to their

0:20:19.050 --> 0:20:22.649
<v S4>house to visit their friends. And I did not know

0:20:22.650 --> 0:20:27.330
<v S4>that they had come prepared and prayerfully to share the

0:20:27.369 --> 0:20:31.130
<v S4>gospel with us. And so when I entered my parents house,

0:20:31.130 --> 0:20:34.600
<v S4>they were watching Jesus film and I sat there and

0:20:34.600 --> 0:20:36.960
<v S4>watched the film with them at the end. Of course,

0:20:36.960 --> 0:20:41.560
<v S4>there was an invitation for, you know, prayer of salvation and,

0:20:41.600 --> 0:20:45.119
<v S4>you know, giving our hearts to Jesus. I heard all that.

0:20:45.160 --> 0:20:48.440
<v S4>Didn't really think anything of it. I got up to leave.

0:20:48.960 --> 0:20:52.040
<v S4>That's when one of the women there shared the gospel

0:20:52.040 --> 0:20:52.600
<v S4>with me.

0:20:53.000 --> 0:20:55.960
<v S1>You're listening to The land and the book. I'm John Yeager.

0:20:56.000 --> 0:20:58.399
<v S1>Our guest today, Lily meshi, who has come all the

0:20:58.400 --> 0:21:01.600
<v S1>way from Iran via Germany. And then to the United States.

0:21:01.600 --> 0:21:05.560
<v S1>We're hearing her journey not just geographically, but spiritually as well.

0:21:05.640 --> 0:21:08.000
<v S1>So let me clarify here. Are your parents at this

0:21:08.000 --> 0:21:09.040
<v S1>time born again?

0:21:09.600 --> 0:21:14.159
<v S4>No. They were just listening to their friends who were

0:21:14.160 --> 0:21:16.640
<v S4>coming from Oklahoma to share the gospel with us. They

0:21:16.640 --> 0:21:19.120
<v S4>were just open to hear what they had to say.

0:21:19.119 --> 0:21:22.520
<v S4>They were watching the film with me, and I knew

0:21:22.560 --> 0:21:25.720
<v S4>that they had already had some talks with my parents

0:21:25.720 --> 0:21:28.320
<v S4>at that point. But when I got up to leave,

0:21:28.600 --> 0:21:30.960
<v S4>one of the women walked me out to the door

0:21:30.960 --> 0:21:33.990
<v S4>and said, Lily, I know you have been through a

0:21:33.990 --> 0:21:37.310
<v S4>lot since you moved to the US, and I just

0:21:37.310 --> 0:21:40.030
<v S4>want you to know that there is hope. And here

0:21:40.030 --> 0:21:43.830
<v S4>at this point, I was so hopeless. I was so

0:21:44.070 --> 0:21:47.830
<v S4>frustrated at everything that had happened to me. I was

0:21:47.830 --> 0:21:53.790
<v S4>so mad and ashamed of who I was and what

0:21:53.790 --> 0:21:57.150
<v S4>was done to me, some of which was done by

0:21:57.150 --> 0:21:59.830
<v S4>my own immediate family. So there was great amount of

0:21:59.830 --> 0:22:04.390
<v S4>anger towards my own parents at this point that I had.

0:22:04.550 --> 0:22:07.150
<v S1>Is your dad aware of what's transpired? Is he aware

0:22:07.150 --> 0:22:10.109
<v S1>of the injustice of his business partner toward you?

0:22:10.550 --> 0:22:13.950
<v S4>He did not think anything of it. Let me explain

0:22:13.950 --> 0:22:18.510
<v S4>this to you and your audience. It's a very common

0:22:18.510 --> 0:22:22.830
<v S4>practice in Iran to put up girls that are of

0:22:22.869 --> 0:22:29.470
<v S4>young age, to marry men that are established, especially financially,

0:22:29.470 --> 0:22:33.100
<v S4>and are much older. So this is a very prevalent

0:22:33.100 --> 0:22:37.139
<v S4>practice in Iran. In fact, child marriages is very prevalent

0:22:37.140 --> 0:22:41.020
<v S4>in Iran. Temporary marriages are very prevalent. So he didn't

0:22:41.020 --> 0:22:44.420
<v S4>think anything of it because he grew up in that culture.

0:22:44.460 --> 0:22:48.380
<v S4>He patriarchy was part of life. He, you know, up

0:22:48.420 --> 0:22:52.780
<v S4>until so much later in his faith, he didn't realize

0:22:52.780 --> 0:22:55.260
<v S4>how wicked this practice was and what he had done

0:22:55.260 --> 0:22:57.180
<v S4>to me. He was just part of life.

0:22:57.540 --> 0:22:59.660
<v S1>So what's next? I mean, I'm still wondering, how do

0:22:59.660 --> 0:23:01.459
<v S1>you find Jesus in all of this? You've been to

0:23:01.460 --> 0:23:03.900
<v S1>this meeting, you're watching a video, but there's a lot

0:23:03.940 --> 0:23:06.300
<v S1>of hurt and, uh, a lot of other issues going

0:23:06.300 --> 0:23:07.140
<v S1>on in your heart.

0:23:07.500 --> 0:23:09.820
<v S4>In the morning of that day when I went to

0:23:09.820 --> 0:23:14.340
<v S4>visit my parents friends, my younger sister met up with

0:23:14.340 --> 0:23:17.220
<v S4>me at the mall, and she said, Lily, I'm just

0:23:17.220 --> 0:23:19.780
<v S4>giving you a heads up. You're going to Mom and

0:23:19.780 --> 0:23:24.780
<v S4>Dad's house tonight. Um, their friends are Christians and they

0:23:24.780 --> 0:23:27.460
<v S4>say Jesus is God. Just to give you a heads

0:23:27.460 --> 0:23:30.570
<v S4>up on that. I was like, how idiotic is that? Like,

0:23:30.609 --> 0:23:36.250
<v S4>who would believe Jesus? A great prophet is God. And

0:23:36.250 --> 0:23:38.730
<v S4>so this was in my head. So I already went

0:23:38.730 --> 0:23:41.530
<v S4>in there with my guards up and all that. And

0:23:41.530 --> 0:23:44.530
<v S4>so when that woman stopped me at the door and said,

0:23:44.650 --> 0:23:47.969
<v S4>you know, there's hope in Jesus. Do you mind if

0:23:47.970 --> 0:23:51.169
<v S4>I just share just a couple of passages from the

0:23:51.170 --> 0:23:53.450
<v S4>Bible with you? I'm not going to take up much

0:23:53.450 --> 0:23:56.050
<v S4>of your time. I just want to read something from

0:23:56.050 --> 0:23:59.650
<v S4>the Bible to you that may change your life. And

0:23:59.650 --> 0:24:02.130
<v S4>so I was so reluctant, but at the same time,

0:24:02.130 --> 0:24:04.330
<v S4>I wanted to see what she had to say. And

0:24:04.330 --> 0:24:08.050
<v S4>sat down there in the beginning was the word. The

0:24:08.050 --> 0:24:11.170
<v S4>word was with God. The word was God. Then she

0:24:11.170 --> 0:24:15.290
<v S4>skipped over to John 114. The Word became flesh and

0:24:15.290 --> 0:24:20.530
<v S4>dwelt among us. The moment she finished reading these two verses,

0:24:21.050 --> 0:24:25.970
<v S4>tears were rolling down my cheeks. I knew that Jesus

0:24:25.970 --> 0:24:30.320
<v S4>was my Lord and Savior, and that instant, it was

0:24:30.320 --> 0:24:35.000
<v S4>a momentary revelation that the Holy Spirit revealed to me

0:24:35.000 --> 0:24:39.200
<v S4>that Jesus is my Lord and Savior. He is God.

0:24:39.480 --> 0:24:41.919
<v S4>He is the one who can pull me out of

0:24:41.920 --> 0:24:44.439
<v S4>the dungeon that I was in. He was going to

0:24:44.440 --> 0:24:48.080
<v S4>be the hope that I could cling on. And so

0:24:48.400 --> 0:24:53.359
<v S4>in that moment, a spark of hope just ignited in me,

0:24:53.359 --> 0:24:56.360
<v S4>and I. I wanted to know more about Jesus. And

0:24:56.359 --> 0:24:58.479
<v S4>I looked at her and I said, how do I

0:24:58.480 --> 0:24:59.600
<v S4>become a Christian?

0:25:00.280 --> 0:25:01.680
<v S1>And that happened for you that evening.

0:25:01.960 --> 0:25:04.520
<v S4>That happened for me that evening. The next day was

0:25:04.520 --> 0:25:08.199
<v S4>a Sunday. She took me to a Bible based church

0:25:08.200 --> 0:25:12.680
<v S4>in Austin, Texas, Hill Country Bible Church. I remember that

0:25:12.680 --> 0:25:16.880
<v S4>this was about 2001, so 24 years ago, and the

0:25:16.880 --> 0:25:19.760
<v S4>rest is history. I ended up going to a Bible

0:25:19.760 --> 0:25:24.680
<v S4>college in Oklahoma. And now, fast forward 24 years later,

0:25:24.680 --> 0:25:28.950
<v S4>I have the privilege to serve in a ministry that

0:25:28.950 --> 0:25:32.990
<v S4>is sharing the good news with Iranians every day through

0:25:33.470 --> 0:25:36.950
<v S4>24 over seven broadcasts. Iran Alive ministries.

0:25:37.230 --> 0:25:39.310
<v S1>Well, you have been on an amazing journey. That's an

0:25:39.310 --> 0:25:42.870
<v S1>encouraging story. Lily, we thank you for these insights, for

0:25:42.869 --> 0:25:45.790
<v S1>your testimony, for all that God has been doing in

0:25:45.790 --> 0:25:47.590
<v S1>your life. We give him the praise as we know

0:25:47.590 --> 0:25:48.869
<v S1>you do too. Thank you.

0:25:49.109 --> 0:25:49.950
<v S6>Thank you. John.

0:25:50.070 --> 0:25:52.030
<v S1>Hey, we're looking forward to another segment on the land

0:25:52.030 --> 0:25:55.590
<v S1>of the book. It's Bible questions and answers next right here.

0:26:06.910 --> 0:26:09.830
<v S1>They say that the Bible is shallow enough that anybody

0:26:09.830 --> 0:26:12.590
<v S1>can splash in it and benefit from it, but deep

0:26:12.590 --> 0:26:15.189
<v S1>enough that those who are truly experienced can never plumb

0:26:15.190 --> 0:26:17.990
<v S1>its depths to the end. I'm John Gieger. This is

0:26:17.990 --> 0:26:20.109
<v S1>the land and the book, and all of us are somewhere,

0:26:20.150 --> 0:26:22.870
<v S1>probably in the middle of that somewhere. And that's what

0:26:22.869 --> 0:26:25.750
<v S1>this segment is all about, understanding what's in the Word

0:26:25.750 --> 0:26:28.780
<v S1>of God. That might just be puzzling to us. Helping

0:26:28.780 --> 0:26:31.419
<v S1>us understand these issues, as Doctor Gerald Peterman of the

0:26:31.420 --> 0:26:34.300
<v S1>Moody Bible Institute faculty. Good to connect with you again, sir.

0:26:34.340 --> 0:26:38.060
<v S7>Yes, a child can wade and an elephant can swim.

0:26:38.100 --> 0:26:39.860
<v S1>Yeah, that's the thing. You got it better.

0:26:39.900 --> 0:26:40.620
<v S7>Oh. It's good.

0:26:40.859 --> 0:26:42.980
<v S1>Hey, here's a question. Did you know that most Jewish

0:26:42.980 --> 0:26:46.300
<v S1>people have never heard the gospel? Each week we talk

0:26:46.340 --> 0:26:49.020
<v S1>about Israel and the Jewish people. And it's important to

0:26:49.020 --> 0:26:51.979
<v S1>remember that they, like everyone else, need to hear the

0:26:51.980 --> 0:26:52.780
<v S1>good news.

0:26:53.060 --> 0:26:57.260
<v S7>Life in Messiah, a ministry in existence for over 135 years,

0:26:57.300 --> 0:27:00.740
<v S7>is devoted to sharing the gospel with Jewish people around

0:27:00.740 --> 0:27:04.260
<v S7>the world. Now they are offering a gift to moody

0:27:04.260 --> 0:27:09.220
<v S7>listeners a free e-book. Reaching Jewish People for Messiah. And

0:27:09.220 --> 0:27:12.220
<v S7>it highlights the need for the gospel among the Jewish people,

0:27:12.220 --> 0:27:15.459
<v S7>and will equip you with practical ways to share the

0:27:15.460 --> 0:27:18.860
<v S7>Good News with them. To receive this free e-book, visit

0:27:18.859 --> 0:27:22.659
<v S7>Life in Messiah. Org. Click on the Moody Radio logo

0:27:22.660 --> 0:27:25.050
<v S7>and sign up today to get your copy.

0:27:25.090 --> 0:27:28.330
<v S1>Great. All right, let's dig into our pile of questions,

0:27:28.330 --> 0:27:31.369
<v S1>starting with Caitlin's. She says, how do you answer the

0:27:31.369 --> 0:27:35.740
<v S1>question that works? Don't save us. If James 221 to

0:27:35.740 --> 0:27:38.410
<v S1>24 says, we are considered righteous by what we do.

0:27:38.450 --> 0:27:41.210
<v S1>Is that talking about proof that someone has already been saved?

0:27:41.210 --> 0:27:43.890
<v S1>Because when someone is saved, they'll want to serve God

0:27:43.890 --> 0:27:45.010
<v S1>and do works for him?

0:27:45.050 --> 0:27:48.050
<v S7>Oh, that's a really good question. And it's tough to answer.

0:27:48.050 --> 0:27:50.210
<v S7>And as a matter of fact, some folks have said

0:27:50.369 --> 0:27:53.290
<v S7>this is a contradiction in Scripture and it is not.

0:27:53.650 --> 0:27:56.409
<v S7>So we should take a closer look. It's about a

0:27:56.410 --> 0:28:00.730
<v S7>particular word in the New Testament. Sometimes this word means

0:28:00.890 --> 0:28:05.889
<v S7>to justify or make righteous. Sometimes it means to show

0:28:05.890 --> 0:28:09.170
<v S7>to be righteous. So if we go to Romans five one,

0:28:09.170 --> 0:28:13.369
<v S7>we find this delightful truth. Having been justified by faith,

0:28:13.369 --> 0:28:18.129
<v S7>we have peace with God. This is the justification of forgiveness,

0:28:18.130 --> 0:28:22.050
<v S7>of being saved all but other times in Scripture, in

0:28:22.050 --> 0:28:26.190
<v S7>Romans we find Romans three four. Paul quotes a portion

0:28:26.190 --> 0:28:30.710
<v S7>of Psalm 53 where David says to God, You, God,

0:28:30.910 --> 0:28:35.150
<v S7>are justified by your words, and victorious when you judge.

0:28:35.150 --> 0:28:37.070
<v S7>And God, of course, does not need to be forgiven

0:28:37.070 --> 0:28:41.070
<v S7>or saved, but he will be shown right when he

0:28:41.070 --> 0:28:45.830
<v S7>is judging. So it's this second definition that James is

0:28:45.830 --> 0:28:49.590
<v S7>using when he says, Wasn't Abraham our father justified by

0:28:49.590 --> 0:28:52.470
<v S7>works when he offered up Isaac? By that we mean

0:28:52.950 --> 0:28:56.630
<v S7>he was not forgiven there. He was shown to be

0:28:56.630 --> 0:28:58.709
<v S7>right there. So I think Caitlin is on the right

0:28:58.710 --> 0:29:02.630
<v S7>track when she says, sometimes this word is about showing

0:29:02.670 --> 0:29:04.030
<v S7>that we have been saved.

0:29:04.270 --> 0:29:06.630
<v S1>Yeah. Boy, that's an important distinction. I appreciate you pointing

0:29:06.630 --> 0:29:09.750
<v S1>that out from Betty. This question, how do I explain

0:29:09.750 --> 0:29:13.830
<v S1>that we don't need baptism for our salvation? She points

0:29:13.830 --> 0:29:17.590
<v S1>to acts 238 which says, repent and be baptized for

0:29:17.590 --> 0:29:20.190
<v S1>the forgiveness of your sins, and then you'll receive the

0:29:20.190 --> 0:29:23.460
<v S1>gift of the Holy Spirit. Then there's Mark 1616, which

0:29:23.460 --> 0:29:27.740
<v S1>says whoever believes and is baptized will be saved. Now,

0:29:27.740 --> 0:29:29.700
<v S1>I know we don't need works to be saved. So

0:29:29.700 --> 0:29:31.740
<v S1>how would I explain those verses, though, to somebody who

0:29:31.740 --> 0:29:34.500
<v S1>doesn't know that it's by grace alone when they bring

0:29:34.500 --> 0:29:36.060
<v S1>those verses up in conversation.

0:29:36.100 --> 0:29:39.420
<v S7>Ah wonderful question. I remember grappling with this question as

0:29:39.420 --> 0:29:42.060
<v S7>a new Christian. I'm going to focus on acts two.

0:29:42.100 --> 0:29:45.420
<v S7>Peter's preaching, and near the end of his message he

0:29:45.420 --> 0:29:51.739
<v S7>says to his audience, God made this Jesus whom y'all crucified,

0:29:52.180 --> 0:29:56.100
<v S7>Lord and Christ. And then the audience responds back, what

0:29:56.100 --> 0:30:00.980
<v S7>should we do? And then Peter says, repent and be baptized.

0:30:00.980 --> 0:30:05.020
<v S7>The repentance is there, changing their heart and mind about Jesus,

0:30:05.020 --> 0:30:07.380
<v S7>but to be baptized. Of course, you have to come

0:30:07.380 --> 0:30:10.420
<v S7>forward and ask someone to baptize you. So what will

0:30:10.420 --> 0:30:13.260
<v S7>the church then do? The church will ask about your faith.

0:30:13.620 --> 0:30:16.340
<v S7>They will ask about your repentance. And then when the

0:30:16.340 --> 0:30:20.660
<v S7>church baptizes you, it confirms to them and to you

0:30:21.490 --> 0:30:24.610
<v S7>that you're believing in the real Jesus. So it's not

0:30:24.890 --> 0:30:29.290
<v S7>that baptism grants you forgiveness. Baptism confirms to you that

0:30:29.290 --> 0:30:31.090
<v S7>you've really believed in Jesus.

0:30:31.090 --> 0:30:34.090
<v S1>That's Doctor Gerald Peterman. He's on the Moody Bible Institute faculty,

0:30:34.090 --> 0:30:36.770
<v S1>and he's here to answer your questions every week. How

0:30:36.770 --> 0:30:38.610
<v S1>do you get yours to him? Easy. With a quick

0:30:38.610 --> 0:30:43.050
<v S1>email to the land and the book at Moody's. That's

0:30:43.050 --> 0:30:48.490
<v S1>the land and the book at Moody's. Dot Brian's question

0:30:48.490 --> 0:30:52.730
<v S1>regarding the Greek word translated as church in Matthew 1817.

0:30:52.770 --> 0:30:55.490
<v S1>Does it mean the assembly, the body, or could it

0:30:55.490 --> 0:30:59.570
<v S1>possibly mean those in charge, the leadership, the overseers, the elders?

0:30:59.810 --> 0:31:03.170
<v S7>Well, that's a great question. Again, first, let's talk about

0:31:03.170 --> 0:31:08.290
<v S7>this word translated church in our Bibles. The word is ecclesia.

0:31:08.290 --> 0:31:11.970
<v S7>What might this word apply to? Generally speaking, it's just

0:31:11.970 --> 0:31:14.850
<v S7>a gathering of people. So we can go to acts 19.

0:31:15.010 --> 0:31:16.810
<v S7>And as a matter of fact, in acts 19, there's

0:31:16.850 --> 0:31:20.080
<v S7>a hostile crowd who doesn't like Paul. All and they

0:31:20.080 --> 0:31:23.040
<v S7>they gathered together and they talk about how terrible Paul

0:31:23.040 --> 0:31:28.000
<v S7>is preaching the gospel. And that gathering of hostile non-believers

0:31:28.000 --> 0:31:31.920
<v S7>is called ecclesia. So the church is a gathering. When

0:31:31.920 --> 0:31:35.080
<v S7>we come to Matthew 18, I think we're talking about

0:31:35.080 --> 0:31:39.480
<v S7>the assembly of believers. That's where the final authority lies.

0:31:39.760 --> 0:31:42.280
<v S7>It's very similar to what's happening in first Corinthians five.

0:31:42.480 --> 0:31:46.600
<v S7>There's a man there in Corinth who's immoral. Paul tells

0:31:46.600 --> 0:31:50.000
<v S7>the church, when you're gathered together, you should hand this

0:31:50.000 --> 0:31:52.400
<v S7>man over to Satan for the discipline of his body

0:31:52.400 --> 0:31:55.239
<v S7>that he might repent. It is not the hands of

0:31:55.240 --> 0:31:58.560
<v S7>the elders. Maybe the elders will call the meeting right?

0:31:58.600 --> 0:32:01.160
<v S7>But it's in the hands of the whole church to

0:32:01.200 --> 0:32:04.360
<v S7>decide how to punish this man, or how to deal

0:32:04.360 --> 0:32:08.120
<v S7>with this man. So, Ecclesia, that's the church as a whole.

0:32:08.320 --> 0:32:11.960
<v S1>Okay. Mark's question. He says, I wonder if Jesus would

0:32:12.000 --> 0:32:14.480
<v S1>have been the butt of attacks from all the people

0:32:14.480 --> 0:32:18.200
<v S1>around him. There's Mary's kid. Who does he think he is?

0:32:18.270 --> 0:32:21.470
<v S1>Thinks he's God and he's perfect kids his age. Maybe

0:32:21.510 --> 0:32:24.110
<v S1>we're we're being compared to him. And I wonder if

0:32:24.110 --> 0:32:26.910
<v S1>his earthly connection had to leave him lonely.

0:32:26.950 --> 0:32:30.870
<v S7>Ah, you know what? I have wondered? This same thing myself.

0:32:31.110 --> 0:32:32.950
<v S7>And so I was really pleased to be able to

0:32:32.990 --> 0:32:35.790
<v S7>ponder it again and think about it. We don't have

0:32:35.790 --> 0:32:40.950
<v S7>anything specific in Scripture about this question, but let's go

0:32:40.950 --> 0:32:44.270
<v S7>to Luke two. You remember Luke two. Mary and Joseph

0:32:44.430 --> 0:32:47.590
<v S7>take Jesus to Jerusalem. He's 12 years old, and they

0:32:47.590 --> 0:32:50.710
<v S7>accidentally leave him there. And then two days later they're

0:32:50.710 --> 0:32:54.150
<v S7>searching for him. And his mom says, son, you treated

0:32:54.150 --> 0:32:56.990
<v S7>us so badly. Look, your father and I have been

0:32:56.990 --> 0:33:01.030
<v S7>searching for you in great distress. He says to them,

0:33:01.030 --> 0:33:03.230
<v S7>why were you looking for me? Did you not know

0:33:03.230 --> 0:33:06.310
<v S7>I must be in my father's house? So I think

0:33:06.350 --> 0:33:10.990
<v S7>from this experience it must have happened many other times

0:33:10.990 --> 0:33:14.469
<v S7>with him that he was misunderstood, and it had to

0:33:14.470 --> 0:33:17.540
<v S7>hurt him and other people. But of course he was

0:33:17.540 --> 0:33:20.460
<v S7>simply being God in the flesh.

0:33:20.500 --> 0:33:23.060
<v S1>You know, I think about this as well. And I wonder,

0:33:23.260 --> 0:33:26.340
<v S1>you know, we are appropriately awed and consumed with the

0:33:26.340 --> 0:33:29.940
<v S1>suffering of Jesus on the cross and that whole thing.

0:33:30.300 --> 0:33:33.180
<v S1>But we forget about the rest of the suffering of Jesus.

0:33:33.220 --> 0:33:37.420
<v S7>Oh, the rest of the suffering of Jesus. Of course,

0:33:37.460 --> 0:33:39.660
<v S7>the cross is extremely important, but I do not want

0:33:39.700 --> 0:33:41.420
<v S7>us to lose the rest. Let me mention a couple

0:33:41.460 --> 0:33:45.140
<v S7>of examples, if you don't mind. Sure. Luke 19 Jesus

0:33:45.140 --> 0:33:47.700
<v S7>is coming into Jerusalem. It's going to be the last

0:33:47.700 --> 0:33:49.780
<v S7>week of his life. And as he comes up over

0:33:49.780 --> 0:33:51.780
<v S7>the Mount of Olives, you've been there. You know what

0:33:51.780 --> 0:33:54.460
<v S7>this looks like. He sees the city and he weeps

0:33:54.460 --> 0:34:00.060
<v S7>over it. Really? Why? He says, because your judgment is coming.

0:34:00.220 --> 0:34:03.540
<v S7>Armies will surround you and crush you to the ground,

0:34:03.540 --> 0:34:05.900
<v S7>because you do not know the day of your visitation.

0:34:05.900 --> 0:34:09.060
<v S7>That is the day when God, me, I come to

0:34:09.100 --> 0:34:13.860
<v S7>visit you. So Jerusalem is going to face righteous punishment

0:34:13.860 --> 0:34:19.170
<v S7>from God, but Jesus finds it sad. Oh, wow. Just

0:34:19.170 --> 0:34:20.410
<v S7>think of the loneliness.

0:34:20.410 --> 0:34:22.490
<v S1>You think of the late nights. You think of healing

0:34:22.530 --> 0:34:25.810
<v S1>till the middle of the night. Practically is recorded in fatigue. Yeah.

0:34:25.850 --> 0:34:29.969
<v S7>Oh, speaking of fatigue, we come to John four, right?

0:34:30.370 --> 0:34:32.570
<v S7>And Jesus is at the well, sitting by the well,

0:34:32.570 --> 0:34:37.610
<v S7>and he's thirsty and tired from the journey. Right? This is,

0:34:37.650 --> 0:34:40.170
<v S7>by the way, folks, just in case you're wondering, fatigue

0:34:40.170 --> 0:34:44.490
<v S7>is not a sin. Fatigue means you're human. Jesus is human.

0:34:44.530 --> 0:34:46.410
<v S7>There are times when he was just dead tired.

0:34:46.850 --> 0:34:49.170
<v S1>Foxes have holes, birds have nests. But the Son of

0:34:49.170 --> 0:34:50.969
<v S1>Man has nowhere to lay his head.

0:34:51.010 --> 0:34:52.130
<v S7>Yep. Absolutely.

0:34:52.170 --> 0:34:55.210
<v S1>Sleeping out in the in nature. Wow. All right, let's

0:34:55.210 --> 0:34:57.570
<v S1>squeeze one more question in here, if we can. From Janice,

0:34:57.570 --> 0:35:00.450
<v S1>what is the significance of the red heifer for cleansing

0:35:00.450 --> 0:35:03.330
<v S1>of any future temple? I've heard of a requirement for

0:35:03.330 --> 0:35:06.529
<v S1>continuity of ashes and a search for old ashes to

0:35:06.530 --> 0:35:09.250
<v S1>be mixed with new ashes of qualifying the present day

0:35:09.250 --> 0:35:11.009
<v S1>red heifer. Your thoughts?

0:35:11.250 --> 0:35:13.730
<v S7>Well, I'm not familiar, I have to admit, with modern

0:35:13.730 --> 0:35:16.710
<v S7>Jewish practice to help answer this question, but I do

0:35:16.750 --> 0:35:21.350
<v S7>know there are a few red cattle imported from Texas,

0:35:21.710 --> 0:35:25.029
<v S7>and Israel is keeping them in the archaeological park near

0:35:25.030 --> 0:35:29.870
<v S7>Shiloh for the very purpose of making the cleansing water

0:35:29.870 --> 0:35:32.750
<v S7>that's mentioned in numbers 19. But if we actually go

0:35:32.750 --> 0:35:36.790
<v S7>to numbers 19, it doesn't talk about these cleansing waters

0:35:36.790 --> 0:35:39.950
<v S7>being used for the temple or for a new temple.

0:35:39.989 --> 0:35:43.470
<v S7>It talks about these cleansing waters being used to cleanse

0:35:43.750 --> 0:35:46.989
<v S7>a person who is ritually unclean, so that he can

0:35:46.989 --> 0:35:50.750
<v S7>come before God, and that's all Scripture has to say

0:35:50.750 --> 0:35:52.590
<v S7>about it. So I'm going to stop there.

0:35:52.630 --> 0:35:53.270
<v S8>All right.

0:35:53.710 --> 0:35:56.190
<v S1>Probably a wise course of action where Scripture is silent.

0:35:56.190 --> 0:35:58.069
<v S1>So should we be, right? You know, if you've got

0:35:58.070 --> 0:36:02.109
<v S1>a question for Doctor Peterman, it's welcome anytime. As I say,

0:36:02.110 --> 0:36:05.430
<v S1>our email address is the land and the book at Moody's,

0:36:06.550 --> 0:36:10.270
<v S1>the land and the book at Moody's. How long does

0:36:10.270 --> 0:36:11.870
<v S1>it take to get an answer out of you?

0:36:12.270 --> 0:36:12.740
<v S8>Uh, Ah.

0:36:13.700 --> 0:36:16.100
<v S7>If I've had a good cup of coffee before your

0:36:16.100 --> 0:36:19.940
<v S7>question arrives. Maybe 1 or 2 days. If I've been

0:36:19.940 --> 0:36:24.020
<v S7>terribly fatigued, like Jesus by the. Well, maybe it's a week. Uh,

0:36:24.020 --> 0:36:27.740
<v S7>but listeners sure love your questions. Please keep sending them.

0:36:27.739 --> 0:36:29.540
<v S7>It's a joy to answer your questions.

0:36:29.780 --> 0:36:31.899
<v S1>So up to a week. That's it. Which is, I think,

0:36:31.900 --> 0:36:34.819
<v S1>pretty good service given your other responsibilities. Thank you for

0:36:34.820 --> 0:36:37.780
<v S1>handling these questions and those to come at the land

0:36:37.780 --> 0:36:42.620
<v S1>and the book at. Charlie Dyer's back with his devotional.

0:36:42.620 --> 0:36:45.300
<v S1>It's a favorite segment for many here on the land

0:36:45.300 --> 0:37:01.259
<v S1>and the book. Hope you've been enjoying today's program. This

0:37:01.260 --> 0:37:04.100
<v S1>is the land and the book. I'm John Gager, and

0:37:04.100 --> 0:37:06.700
<v S1>if you're new to the broadcast, this fourth segment brings

0:37:06.700 --> 0:37:09.860
<v S1>us Charlie's devotional. Charlie, what's your goal for this slot?

0:37:10.180 --> 0:37:12.690
<v S2>My goal is always to bring people to a spot

0:37:12.690 --> 0:37:16.010
<v S2>in Israel, or to see something that's been uncovered there,

0:37:16.250 --> 0:37:18.450
<v S2>and to tie it into the Bible, so that in

0:37:18.450 --> 0:37:20.529
<v S2>the end, we understand the Bible better and know how

0:37:20.530 --> 0:37:21.930
<v S2>to apply it to our lives.

0:37:22.090 --> 0:37:25.250
<v S1>We're going to enjoy Charlie's devotional together after we first

0:37:25.250 --> 0:37:28.489
<v S1>pause for a firsthand account from a listener who has

0:37:28.489 --> 0:37:30.210
<v S1>spent time in the Holy Land.

0:37:34.450 --> 0:37:36.810
<v S9>Hi, my name is Chris from Tampa, and I just

0:37:36.810 --> 0:37:41.410
<v S9>wanted to say thanks. First, uh, to Charlie for your wisdom, patience,

0:37:41.410 --> 0:37:45.850
<v S9>and humor also. And, um, I really enjoyed this trip.

0:37:45.850 --> 0:37:49.450
<v S9>Every day seemed to get better, and, uh, it finally

0:37:49.450 --> 0:37:53.210
<v S9>culminated at the end when we arrived in Jerusalem at

0:37:53.210 --> 0:37:57.529
<v S9>the Mount of Olives and thinking where Jesus once walked.

0:37:58.050 --> 0:38:00.569
<v S9>But it sent chills up my spine to think that

0:38:00.570 --> 0:38:03.410
<v S9>that's where he's returning. And that was probably the most

0:38:03.410 --> 0:38:06.170
<v S9>enjoyable part of the trip for me. Thanks.

0:38:06.890 --> 0:38:09.930
<v S10>Hi, I'm Gerry from Tennessee. I found a few things

0:38:09.930 --> 0:38:12.520
<v S10>to be rather emotional about this trip. First of all,

0:38:12.520 --> 0:38:14.680
<v S10>when we figured out that we could actually make the trip,

0:38:14.680 --> 0:38:17.920
<v S10>that was very emotional for me. When we actually arrived

0:38:17.920 --> 0:38:22.120
<v S10>in Israel, that was the second emotional experience. Being on

0:38:22.120 --> 0:38:24.600
<v S10>Mount Carmel was a great one because I've taught some

0:38:24.600 --> 0:38:26.520
<v S10>of the Old Testament stuff, and that was a great

0:38:26.520 --> 0:38:29.000
<v S10>thing to be there. The Sea of Galilee was a

0:38:29.000 --> 0:38:33.120
<v S10>wonderful experience, but when we got Munir's song Jerusalem on

0:38:33.120 --> 0:38:36.480
<v S10>the bus coming up the mountain, that topped it all.

0:38:36.960 --> 0:38:38.080
<v S10>So good to be here.

0:38:40.239 --> 0:38:42.440
<v S1>Now let's turn things over to our host, Charlie Dyer,

0:38:42.440 --> 0:38:43.840
<v S1>for today's devotional.

0:38:44.160 --> 0:38:46.080
<v S2>Thanks, John. You know, we're almost at the end of

0:38:46.080 --> 0:38:49.560
<v S2>our series on 11 inscriptions to the Bible, and I've

0:38:49.560 --> 0:38:52.480
<v S2>saved two inscriptions, the first in Greek and then the

0:38:52.480 --> 0:38:55.759
<v S2>second in Latin for these final two weeks. To view

0:38:55.760 --> 0:38:59.120
<v S2>today's inscription, though, we need to board the Orient Express

0:38:59.120 --> 0:39:03.200
<v S2>because we're heading to Istanbul. Actually, the original Orient Express

0:39:03.200 --> 0:39:05.799
<v S2>no longer runs, so we'll have to fly. So pack

0:39:05.840 --> 0:39:08.640
<v S2>your bag, grab your passport. Let's zoom off into the

0:39:08.640 --> 0:39:15.149
<v S2>exotic city of Constantinople. Our destination is the Istanbul Archaeological Museum. Now,

0:39:15.150 --> 0:39:19.230
<v S2>this complex of museums actually house a collection of amazing

0:39:19.230 --> 0:39:23.670
<v S2>archaeological finds discovered during the final century of the Ottoman Empire.

0:39:23.910 --> 0:39:26.230
<v S2>And since the Ottomans ruled the Middle East, many of

0:39:26.230 --> 0:39:29.470
<v S2>the early discoveries from what's now Israel are housed there.

0:39:29.790 --> 0:39:31.950
<v S2>We need to climb several flights of stairs to reach

0:39:31.950 --> 0:39:35.630
<v S2>our destination, but trust me, it's going to be worth it. And.

0:39:35.670 --> 0:39:39.029
<v S2>And here we are. This floor houses everything from the

0:39:39.070 --> 0:39:43.190
<v S2>geezer calendar, one of the earliest Hebrew writings ever discovered

0:39:43.190 --> 0:39:47.029
<v S2>to the inscription found in Hezekiah's tunnel. But our destination

0:39:47.030 --> 0:39:51.270
<v S2>is just beyond them. Now gather round. This limestone inscription

0:39:51.270 --> 0:39:53.230
<v S2>is what I want to show you. As you look

0:39:53.230 --> 0:39:55.230
<v S2>at it, I think you can tell it's written in Greek.

0:39:55.390 --> 0:39:57.830
<v S2>And even if you've never studied Greek, you can still

0:39:57.830 --> 0:40:00.549
<v S2>read some of the letters. In fact, look at the

0:40:00.550 --> 0:40:03.350
<v S2>very end of the inscription. See what looks like the

0:40:03.350 --> 0:40:08.030
<v S2>letters a, t, o. Those are actually the final letters

0:40:08.140 --> 0:40:11.219
<v S2>of the Greek word thanaton. Now I see from the

0:40:11.219 --> 0:40:13.540
<v S2>puzzled looks on your face, as you're not familiar with

0:40:13.540 --> 0:40:17.100
<v S2>that word. Well, it's the Greek word for death. For example,

0:40:17.100 --> 0:40:22.020
<v S2>euthanasia comes from the Greek words meaning good and death. Yikes.

0:40:22.020 --> 0:40:25.700
<v S2>Here's a Greek inscription found in Jerusalem. And the very

0:40:25.700 --> 0:40:29.020
<v S2>last word on it is death. Now, this plaque dates

0:40:29.020 --> 0:40:31.779
<v S2>to the first century A.D., before the destruction of the

0:40:31.780 --> 0:40:34.819
<v S2>city by the Romans. It was found in Jerusalem and

0:40:34.820 --> 0:40:37.540
<v S2>brought to Istanbul. Which is why we came here to

0:40:37.580 --> 0:40:40.819
<v S2>see it. But why would someone in Jerusalem set up

0:40:40.820 --> 0:40:43.859
<v S2>a plaque written in Greek? One more word in the

0:40:43.860 --> 0:40:46.779
<v S2>inscription might help. Look at the third line from the

0:40:46.780 --> 0:40:50.380
<v S2>top toward the left. It looks like the letters t,

0:40:50.500 --> 0:40:55.259
<v S2>o p. Now there are no spaces between words on

0:40:55.260 --> 0:40:57.020
<v S2>this sign, so you need to know where to put

0:40:57.020 --> 0:41:00.180
<v S2>the brakes. And in this case, it comes just after

0:41:00.180 --> 0:41:03.100
<v S2>the first O or Omicron. The letter looks like a

0:41:03.100 --> 0:41:06.419
<v S2>capital P, but it's actually the Greek letter rho, which

0:41:06.420 --> 0:41:09.330
<v S2>is the r sound. In Greek we would spell the

0:41:09.330 --> 0:41:12.569
<v S2>word I e r o n, but in Greek it's

0:41:12.570 --> 0:41:15.130
<v S2>pronounced with an h sound in front. It's the Greek

0:41:15.130 --> 0:41:19.690
<v S2>word Huron, and it means temple. The toe in front

0:41:19.690 --> 0:41:23.609
<v S2>is the definite article. The plaque is talking about the temple.

0:41:23.930 --> 0:41:26.850
<v S2>Of course, we know what temple was standing in Jerusalem

0:41:26.850 --> 0:41:29.730
<v S2>just before the Romans destroyed the city. It was the

0:41:29.730 --> 0:41:33.049
<v S2>Jewish temple we read so much about in the gospel accounts.

0:41:33.370 --> 0:41:36.170
<v S2>But why was there a sign written in Greek, talking

0:41:36.170 --> 0:41:40.609
<v S2>about the temple and mentioning death? Here's a translation of

0:41:40.610 --> 0:41:44.290
<v S2>the whole plaque. No intruder is allowed in the courtyard

0:41:44.290 --> 0:41:48.009
<v S2>and within the walls surrounding the temple. Whoever enters will

0:41:48.010 --> 0:41:52.529
<v S2>be responsible for his own death. Ah, now it makes sense.

0:41:52.730 --> 0:41:54.649
<v S2>This is one of the signs that was on the

0:41:54.650 --> 0:41:58.250
<v S2>small barrier separating the court of the Gentiles from the

0:41:58.250 --> 0:42:01.009
<v S2>inner part of the temple complex. It was written in

0:42:01.010 --> 0:42:04.730
<v S2>Greek because Gentile visitors might not be able to read Hebrew.

0:42:05.130 --> 0:42:09.680
<v S2>It served as a no trespassing for Gentiles sign. This

0:42:09.680 --> 0:42:12.879
<v S2>was as close to the presence of God that Gentiles

0:42:12.880 --> 0:42:16.320
<v S2>were allowed to get. Another partial copy of the sign

0:42:16.320 --> 0:42:19.440
<v S2>was also found in Jerusalem. It's on display in the

0:42:19.440 --> 0:42:22.480
<v S2>Israel Museum and it matches up with this one in

0:42:22.520 --> 0:42:26.560
<v S2>terms of its message. No Gentiles allowed on threat of death.

0:42:27.200 --> 0:42:30.400
<v S2>And here's where the story in acts 21 takes on

0:42:30.400 --> 0:42:33.520
<v S2>new meaning. The apostle Paul took a group of four

0:42:33.560 --> 0:42:37.120
<v S2>Jewish followers of Jesus to the temple to help complete

0:42:37.120 --> 0:42:41.440
<v S2>their Nazarite vow. After going through ritual purification in a mikvah,

0:42:41.600 --> 0:42:44.319
<v S2>Paul and the four entered the temple area. But at

0:42:44.320 --> 0:42:47.920
<v S2>this point a case of mistaken identity arose. As Luke

0:42:47.920 --> 0:42:51.000
<v S2>so kindly puts it, some of those in the temple

0:42:51.200 --> 0:42:55.080
<v S2>had previously seen Trophimus the Ephesian in the city with him.

0:42:55.480 --> 0:42:59.120
<v S2>They recognized Paul, but not his companions, and they assumed

0:42:59.120 --> 0:43:02.360
<v S2>Paul had brought a group of Gentiles into the temple.

0:43:02.600 --> 0:43:05.900
<v S2>They began crying out, Men of Israel, come to our aid.

0:43:05.940 --> 0:43:08.380
<v S2>This is the man who preaches to all men everywhere

0:43:08.380 --> 0:43:12.780
<v S2>against our people and the law and this place. And besides,

0:43:12.780 --> 0:43:15.700
<v S2>he has even brought Greeks into the temple and has

0:43:15.700 --> 0:43:19.380
<v S2>defiled this holy place. And you'll never guess what word

0:43:19.380 --> 0:43:22.940
<v S2>is used there for temple in Acts 21. That's right.

0:43:22.940 --> 0:43:25.980
<v S2>It's here on the same word that's on the Don't

0:43:26.020 --> 0:43:29.700
<v S2>Trespass sign. The mob grabbed Paul, dragged him out of

0:43:29.700 --> 0:43:32.700
<v S2>the temple proper into the court of the Gentiles, shut

0:43:32.700 --> 0:43:35.620
<v S2>the door to the temple area, and Luke says they

0:43:35.620 --> 0:43:38.700
<v S2>were seeking to kill him. Had the Roman soldiers not

0:43:38.700 --> 0:43:41.739
<v S2>intervened when they did, Paul would have been put to death,

0:43:41.940 --> 0:43:44.739
<v S2>just like the sign warned. Now, I do find it

0:43:44.739 --> 0:43:49.580
<v S2>interesting that Paul's four companions weren't seized, just Paul. It

0:43:49.580 --> 0:43:51.819
<v S2>almost seems as if Paul's opponents saw this as a

0:43:51.820 --> 0:43:54.379
<v S2>good excuse to get rid of this person they saw

0:43:54.420 --> 0:43:57.700
<v S2>as a troublemaker. It's time to leave. But what lessons

0:43:57.700 --> 0:44:00.860
<v S2>can we take with us from this plaque? Threatening death

0:44:00.860 --> 0:44:05.890
<v S2>to trespassing Gentiles? Perhaps the greatest lesson is realizing all

0:44:05.890 --> 0:44:09.130
<v S2>that Jesus did in opening the way for us to God.

0:44:09.450 --> 0:44:12.290
<v S2>In the first century, Gentiles could only get as close

0:44:12.290 --> 0:44:14.850
<v S2>to the Holy of Holies as the barrier on which

0:44:14.850 --> 0:44:18.410
<v S2>this plaque was affixed. Jewish women could get a little closer,

0:44:18.410 --> 0:44:21.170
<v S2>but not much. Jewish men could go up to the

0:44:21.170 --> 0:44:24.730
<v S2>altar of sacrifice, but no further priests could go up

0:44:24.730 --> 0:44:27.370
<v S2>to the doors of the temple building itself. But then

0:44:27.370 --> 0:44:29.890
<v S2>their way was blocked, except for a few who were

0:44:29.890 --> 0:44:33.650
<v S2>allowed inside the Holy Place to perform the sacred rituals.

0:44:33.890 --> 0:44:36.650
<v S2>And then, just one day a year, the high priest

0:44:36.650 --> 0:44:40.250
<v S2>alone was allowed to briefly step behind the curtain into

0:44:40.250 --> 0:44:43.290
<v S2>the Holy of Holies to sprinkle the sacrificial blood on

0:44:43.290 --> 0:44:46.609
<v S2>the mercy seat. The closer one got to God, the

0:44:46.610 --> 0:44:50.649
<v S2>more restricted the access. But then Jesus came along and

0:44:50.650 --> 0:44:53.490
<v S2>opened the way to God through his own sacrificial death

0:44:53.489 --> 0:44:57.009
<v S2>on the cross. The final complete sacrifice by the Lamb

0:44:57.010 --> 0:44:59.570
<v S2>of God who took away the sin of the world.

0:44:59.890 --> 0:45:02.200
<v S2>And that's why Matthew records that at the moment of

0:45:02.200 --> 0:45:05.600
<v S2>Jesus's death on the cross, the curtain of the temple

0:45:05.600 --> 0:45:09.240
<v S2>was torn in two from top to bottom. He opened

0:45:09.280 --> 0:45:12.359
<v S2>the way into the very presence of God. But that

0:45:12.360 --> 0:45:15.440
<v S2>access wasn't just for the Jews. Paul described the impact

0:45:15.440 --> 0:45:18.319
<v S2>of Christ's death for both Jews and Gentiles when he

0:45:18.320 --> 0:45:21.600
<v S2>wrote to the Gentile believers in Ephesus. But now in

0:45:21.600 --> 0:45:24.799
<v S2>Christ Jesus, you who formerly were far off have been

0:45:24.800 --> 0:45:27.920
<v S2>brought near by the blood of Christ. For he himself

0:45:27.920 --> 0:45:30.719
<v S2>is our peace, who made both groups into one and

0:45:30.719 --> 0:45:34.440
<v S2>broke down the barrier of the dividing wall. The barrier

0:45:34.440 --> 0:45:38.200
<v S2>that kept Gentiles out was torn down. If you put

0:45:38.200 --> 0:45:41.200
<v S2>your trust in Jesus as your Savior, your access to

0:45:41.239 --> 0:45:45.080
<v S2>God is no longer limited. Jesus's death on the cross

0:45:45.080 --> 0:45:48.440
<v S2>guarantees that you can approach God without fear of death.

0:45:48.680 --> 0:45:53.600
<v S2>The separation barrier represented by this sign no longer exists,

0:45:53.600 --> 0:45:56.600
<v S2>and the curtain that blocked the entrance into God's presence

0:45:56.600 --> 0:46:00.590
<v S2>was torn away. Now, as the book of Hebrews reminds us,

0:46:00.590 --> 0:46:03.710
<v S2>we can draw near with confidence to the throne of grace,

0:46:03.710 --> 0:46:06.790
<v S2>that we may receive mercy and find grace to help

0:46:06.790 --> 0:46:11.030
<v S2>in times of need. And that's good news. I posted

0:46:11.030 --> 0:46:14.070
<v S2>a photo of the Jerusalem Temple inscription that's on display

0:46:14.070 --> 0:46:17.430
<v S2>in the Istanbul Museum on our Facebook page. If you'd

0:46:17.430 --> 0:46:19.710
<v S2>like to see it, just head to Facebook and search

0:46:19.710 --> 0:46:21.750
<v S2>for the land and the book.

0:46:21.790 --> 0:46:24.190
<v S1>And I've been following those photos, Charlie. Lots of fun

0:46:24.190 --> 0:46:26.950
<v S1>to look at them. Really drives this all home, but

0:46:26.950 --> 0:46:30.550
<v S1>maybe you're still hanging on Charlie's idea of Jesus opening

0:46:30.550 --> 0:46:33.029
<v S1>up for us the way to God. And you'd like

0:46:33.030 --> 0:46:34.670
<v S1>some help? You'd like a friend to pray with you,

0:46:34.710 --> 0:46:37.549
<v S1>maybe answer some questions that can happen for you right

0:46:37.550 --> 0:46:43.230
<v S1>now with a phone call to 888 888. And with that,

0:46:43.230 --> 0:46:44.870
<v S1>we're going to say thank you so much for joining

0:46:44.870 --> 0:46:47.830
<v S1>us today. On behalf of our host, Charlie Dyer, our producer,

0:46:47.830 --> 0:46:50.870
<v S1>Dan Anderson, I'm John Geiger. The land and the book

0:46:50.870 --> 0:46:53.790
<v S1>is a production of Moody Radio, a ministry of Moody

0:46:53.790 --> 0:46:54.870
<v S1>Bible Institute.