WEBVTT - Stepping Up to a New You-Part 1

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<v S1>Today on Bold Steps with Mark Jobe, we're discovering what

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<v S1>it takes to be salt and light in this world.

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<v S2>The way you live, it begins to create in the

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<v S2>people around you a desire to say, hey, there's something

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<v S2>that makes me want to know more about the God

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<v S2>that they have. And so you become the agent that

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<v S2>causes people to be thirsty to know more about the

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<v S2>living God. You become salt and you become light.

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<v S1>Welcome to Bold Steps with Mark Jobe. Mark is president

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<v S1>of Moody Bible Institute and senior pastor of New Life

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<v S1>Community Church in Chicago. Well, we're starting the last message

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<v S1>in our series, Step Up, and it's going to be

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<v S1>a good one. Most of us have been taught to

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<v S1>accept low potential, but we really want to squash that

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<v S1>notion today. here, Mark.

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<v S3>We do, Wayne, because God calls us to a high calling.

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<v S3>And when I say high calling, I don't necessarily mean

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<v S3>a platform calling or a spotlight calling.

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<v S1>Good point.

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<v S3>It's the calling that fulfills you. It's a calling that

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<v S3>energizes you. It's a calling that God has gifted and

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<v S3>empowered you to fulfill. And one of those, Wayne that

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<v S3>all of us have, all of us are called to,

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<v S3>is to be salt and light. Yes. And sometimes we

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<v S3>think that our calling is within the four walls of

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<v S3>a church, that that's where we do ministry.

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<v S1>Not at.

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<v S3>All. But, you know, there's a calling that every believer

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<v S3>has to be salt and light outside. And that's what's challenging.

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<v S3>But it is so compelling.

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<v S1>The gospel is not to be hid, and we have

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<v S1>a role to play. Let's listen to Mark's message now

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<v S1>on bold steps.

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<v S3>As I look at Matthew chapter five, I see that

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<v S3>Jesus is challenging his disciples to be who God has

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<v S3>called them to be, and to function at a level

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<v S3>that may make them uncomfortable, but their calling in life.

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<v S3>And I'm going to read verses 13 through through 16

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<v S3>of Matthew chapter five. I'm going to ask you to

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<v S3>stand one last time for the reading of the word.

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<v S3>Jesus tells his disciples in something called the sermon on

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<v S3>the Mount. And I've actually been on this mount near

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<v S3>the Sea of Galilee, where Jesus delivered his most famous sermon,

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<v S3>the Beatitudes, where he begins to talk about turn the

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<v S3>other cheek. He talks about you've learned eye for an eye,

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<v S3>but I teach you a different way. He's introducing to

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<v S3>them a whole different way of living. And sandwiched in

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<v S3>the middle of this message are a couple verses about

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<v S3>being salt and light. Jesus looks at his disciples and

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<v S3>he doesn't tell them, you need to become salt. He says,

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<v S3>you are salt. You are the salt of the earth.

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<v S3>But if the salt loses its saltiness, how can it

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<v S3>be made salty again? It's no longer good for anything

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<v S3>except to be thrown out and trampled by men. You

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<v S3>are the light of the world. A city on a

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<v S3>hill cannot be hidden. Neither do people light a lamp

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<v S3>and put it under a bowl. Instead they put it

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<v S3>on its stand and it gives light to everyone in

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<v S3>the house. In the same way Jesus said, let your

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<v S3>light shine before men, that they may see your good

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<v S3>deeds and praise your father in heaven. The Word of God.

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<v S3>You may be seated. I want to talk to you

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<v S3>about stepping up to your new influence, or letting your

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<v S3>influence come out, based on these verses found In Matthew

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<v S3>chapter five. If you're taking notes, Jesus begins by telling them,

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<v S3>and I'm going to. There's two main illustrations that Jesus uses.

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<v S3>He uses the imagery of salt and the imagery of light,

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<v S3>and he basically tells them, hey, if you're really going

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<v S3>to influence a society that you live in, then you

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<v S3>need to let your salt come out and you need

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<v S3>to let your light shine. Notice he doesn't tell them

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<v S3>you need to become salt and you need to become light.

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<v S3>He says you already are salt, but it has to

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<v S3>get out and you already are light and it needs

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<v S3>to shine. This is not something that you're not. This

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<v S3>is something that you are. But you need to let

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<v S3>it get out. How many of you know, oftentimes we

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<v S3>have things that we are but never come out. And

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<v S3>Jesus is trying to remind them that you are salt

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<v S3>and that you are light. And so I'm going to

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<v S3>tackle these two images and really look at what they mean.

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<v S3>First of all, if you're taking notes write this down.

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<v S3>You step up to your new influence when you need

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<v S3>to be salt and others will taste the goodness of God.

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<v S3>Be salt and others will taste the goodness of God.

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<v S3>When I talk about salt today, I just grabbed a

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<v S3>little salt from our cupboard as I was leaving the house.

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<v S3>This happens to be Morton. Iodized salt. Pretty much. Table salt.

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<v S3>Salt in today's society is not as valuable as it

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<v S3>was in the society in which Jesus was speaking. When

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<v S3>Jesus was speaking about salt, people understood what salt did

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<v S3>and they understood the importance of salt. In fact, you

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<v S3>may not be aware of this, but Roman soldiers in

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<v S3>the days of Jesus were often paid salaries in salt.

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<v S3>The word salary comes from the Latin word solarium, and

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<v S3>it's just a carryover from those days. And so we

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<v S3>have the word salary, but its root meaning is comes

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<v S3>from salt because people were paid in salt. And so

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<v S3>it shows you it testifies to how important salt was.

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<v S3>You've ever heard that expression? They're worth in salt. Um,

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<v S3>anybody heard that expression? Okay. All right. Uh, they're worth

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<v S3>in salt. In essence, it's coming back to the days

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<v S3>where people valued salt so much. And you wonder, well,

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<v S3>why was salt so valuable in those days? Well, it

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<v S3>was valuable because it functioned in two primary purposes. The

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<v S3>number one purpose of salt had to do with salt

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<v S3>was a preservative. And when Jesus was talking to his disciples,

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<v S3>they well understood that salt functioned as a food preservative.

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<v S3>The salt has the power to kill bacteria that stops

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<v S3>spoil the spoiling process. If you've ever watched the old

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<v S3>war movies in the Civil War, when someone had an

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<v S3>injury and an open wound, what is it that they

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<v S3>put into the open wound? They would put salt in

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<v S3>the open wound because it was salt that would help

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<v S3>kill the bacteria that would cause infection. Don't try it

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<v S3>if you have an open wound, because you will squelch with.

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<v S3>It's painful to put salt in your wound, but nonetheless

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<v S3>it all. It kills the bacteria. It's like alcohol that

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<v S3>also kills the bacteria, but is very painful. In the

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<v S3>days in which Jesus lived, there was no refrigeration. Obviously

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<v S3>there was no electricity. And so when people went to

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<v S3>the market and they bought meat, that meat in the

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<v S3>arid temperatures of the Middle East would quickly Spoil unless

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<v S3>there was some way to preserve it. Nowadays we just

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<v S3>go down to the local jewel-osco, we buy our pound

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<v S3>of ground beef, and we put it in our car

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<v S3>so that the trip home, hopefully it won't spoil. As

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<v S3>soon as we get home, we put it in the

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<v S3>refrigerator and it's the temperature that preserves our meat. But

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<v S3>in those days they would take meat and they would

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<v S3>take salt, and they would rub salt inside of the meat,

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<v S3>both on both sides of the meat. And they would

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<v S3>make sure that that salt penetrated the meat, because that

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<v S3>salt would, would kill the bacteria that causes rotting and decay,

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<v S3>and it would stop the rotting process of the meat

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<v S3>so that they could have meat in their home for

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<v S3>quite some time. When Jesus was talking to his disciples,

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<v S3>in essence, what Jesus was saying is you are the

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<v S3>salt Assault of the world. He was letting them know

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<v S3>that as believers, they have the power and capacity to

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<v S3>stop the decay and stop the rotting of the world

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<v S3>and society and culture that we live in. Because as

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<v S3>the salt penetrates society, it stops the corruption, so to speak,

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<v S3>that lives in society. And it has this changing, sterilizing

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<v S3>effect on society. If the salt really gets out into

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<v S3>the soul, the social fabric of a culture. It's interesting

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<v S3>to observe, however, that salt that stays within a container

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<v S3>loses its purpose. A salt cannot affect meat unless the

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<v S3>salt is poured on the meat, right? There are two

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<v S3>extremes in Christianity. And if you've been a Christian for

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<v S3>a while, you may have observed these extremes. There are

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<v S3>some people that are very much aware that we live

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<v S3>in a culture that's full of temptation. There's a lot

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<v S3>of bad influences. Uh, there's violence and bigotry and jealousy

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<v S3>and greed and materialism and, uh, just there's all kinds

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<v S3>of sexual perversion and deviation that's out there. And so

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<v S3>there is a tendency in some Christian circles to feel like,

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<v S3>since this world has so many dangers and so much

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<v S3>pollution out there and so many places that we could

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<v S3>be affected in a bad way, we should separate ourselves

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<v S3>from the world, and we should isolate ourselves from the

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<v S3>world because we don't want to be contaminated. And so

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<v S3>we have groups that sometimes become very insulated from the

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<v S3>world around them. I mean, what parent hasn't thought of that?

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<v S3>How many of you, after reading the news, after reading

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<v S3>the newspaper or watching television, have thought, I just need

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<v S3>to pick up my kids and we need to move

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<v S3>to Montana. No television, no radio up in the mountains somewhere.

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<v S3>Get away from all this craziness. Because my poor kids.

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<v S3>What kind of society are they going to live in?

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<v S3>Come on. How many parents have thought about that? Sometimes

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<v S3>I need to. I need to go somewhere else. I mean,

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<v S3>you think about that, right? In the sixth century, the

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<v S3>fifth and the sixth century, there was a movement. It's

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<v S3>not the first time we thought about it. And down

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<v S3>through the centuries of Christianity, there have been movements and

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<v S3>theological thoughts where people believed that if they could just

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<v S3>separate themselves from the world and the contamination of the world,

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<v S3>that they could be more holy. In the fifth and

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<v S3>sixth century, when a lot of corruption started coming into

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<v S3>the church. There was a movement called the Monastic Movement.

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<v S3>The monastic movement was basically groups of people that would

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<v S3>live in community, and they would travel out to the desert.

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<v S3>And there was most of these monastic communities were birthed

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<v S3>in Northern Africa, and they would go out into the

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<v S3>middle of the desert, away from all population, and they

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<v S3>would build their houses there, and they wouldn't allow anybody

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<v S3>to associate with the community unless you were a part

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<v S3>of the community. And they would be self-sustaining, self-contained communities

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<v S3>that would pray a lot, worship a lot. They had

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<v S3>their own order. And and nowadays we know them, as,

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<v S3>you know, monasteries and convents. And there's different orders that

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<v S3>started out. But the idea behind it is let's separate

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<v S3>ourselves from the world, let's cloister ourselves together. Let's let's

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<v S3>separate ourselves from all the pollution that's out there so

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<v S3>that therefore maybe we could become more holy. The problem

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<v S3>with that is that if the salt separates itself from

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<v S3>that which needs to be salted, then the salt has

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<v S3>lost its purpose.

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<v S1>You're listening to Bold Steps with Mark Jobe. Today's message

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<v S1>is titled step Up to a New You. Part of

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<v S1>our series, Step Up Living Higher will continue in a moment.

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<v S1>One of the ways you can continue to be salt

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<v S1>and light to a lost and searching world is by

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<v S1>partnering with us. When you become a bold partner, you'll

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<v S1>be making a difference not only in the lives of

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<v S1>those in your community, but in the lives of people

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<v S1>all over the country. And we hear from listeners every

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<v S1>day who let us know that this program makes a

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<v S1>difference in their life. For instance, we recently heard from

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<v S1>this listener who said, thank you for your encouraging words.

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<v S1>We want to give more this year because of your

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<v S1>sensitivity to the needs around us. Your faith increases our faith.

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<v S1>God is good and faithful always. We agree. And if

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<v S1>you'd like to join us in this mission this year,

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<v S1>we'd love to partner with you. You can sign up

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<v S1>online at Bold Steps. Org or give us a call

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<v S1>at (800) 356-6639. That's 800. D.L. Moody. All right, let's dive

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<v S1>back into the second half of Mark Jobe's message to

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<v S1>discover what Jesus has to say about being salt.

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<v S3>If the salt is no longer on the bacteria, if

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<v S3>the salt is no longer rubbed into the meat, then

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<v S3>the salt has absolutely lost its purpose. Because Jesus taught

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<v S3>us we were to be in the world, but not

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<v S3>of the world. Now, I think it would be a

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<v S3>lot easier to keep your mind pure, to pray, and

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<v S3>to live holy. If you were in some cloistered Monastery

0:15:00.070 --> 0:15:02.830
<v S3>where everybody around you is Christian, and they chant all

0:15:02.830 --> 0:15:06.040
<v S3>day and pray all day, and there's crucifixes all over.

0:15:06.040 --> 0:15:08.440
<v S3>And so that seems like it's a lot easier to

0:15:08.470 --> 0:15:11.350
<v S3>live spiritually there than it is to get up in

0:15:11.350 --> 0:15:16.960
<v S3>the morning in Chicago, jump on the L, fight with

0:15:16.960 --> 0:15:20.830
<v S3>people that are have nasty bad attitudes, get off the

0:15:20.830 --> 0:15:24.550
<v S3>L people are pushing you swearing already. You see billboards

0:15:24.550 --> 0:15:29.110
<v S3>of of of women that are almost naked. Get into

0:15:29.230 --> 0:15:33.370
<v S3>your office downtown. People are crabbing about this and cranky

0:15:33.370 --> 0:15:36.730
<v S3>about that and and and fussing about this and fussing

0:15:36.730 --> 0:15:39.280
<v S3>about that and swearing about this and trying to lure

0:15:39.280 --> 0:15:42.700
<v S3>you into this and talking about their weekend exploits. And

0:15:42.700 --> 0:15:46.060
<v S3>your boss is down your throat and, and people are

0:15:46.060 --> 0:15:49.210
<v S3>inviting you to celebrate and party on the weekends. I

0:15:49.210 --> 0:15:53.200
<v S3>think it's a lot harder to live right for Jesus

0:15:53.200 --> 0:15:56.770
<v S3>in the middle of a society that's luring us in,

0:15:56.770 --> 0:16:02.180
<v S3>but that's exactly where Jesus wants us to live. See,

0:16:02.180 --> 0:16:05.960
<v S3>your faith is tested. Not when you isolate and when

0:16:05.960 --> 0:16:10.400
<v S3>you insulate. Your faith is tested when you're in the

0:16:10.400 --> 0:16:16.340
<v S3>middle of it. But you're still salt and you're still light.

0:16:17.870 --> 0:16:22.490
<v S3>Jesus never cloistered himself. In fact, you know what they

0:16:22.490 --> 0:16:28.670
<v S3>said of Jesus. He's a friend of sinners. That's what

0:16:28.670 --> 0:16:33.770
<v S3>they said of Jesus. He's a friend of sinners. Why?

0:16:33.800 --> 0:16:39.290
<v S3>Because Jesus hung out with people that needed salt, and

0:16:39.290 --> 0:16:42.530
<v S3>they needed light. And he was not afraid to be

0:16:42.530 --> 0:16:47.060
<v S3>around them as he was influencing them. And so that's

0:16:47.060 --> 0:16:51.470
<v S3>why we as a church have opted to embrace a

0:16:51.470 --> 0:16:57.350
<v S3>salt and light mentality. I understand that people have a

0:16:57.350 --> 0:16:59.970
<v S3>lot of different definitions of how to work and how

0:16:59.970 --> 0:17:02.940
<v S3>to operate. But it's been part of our desire that

0:17:02.940 --> 0:17:05.460
<v S3>this church would be a salt and light church. There

0:17:05.460 --> 0:17:07.650
<v S3>are some churches that you walk into and you feel like, well,

0:17:07.650 --> 0:17:10.200
<v S3>everybody there has been there for 40 years. They all

0:17:10.200 --> 0:17:12.510
<v S3>know each other, dress the same, talk the same, look

0:17:12.540 --> 0:17:17.609
<v S3>the same, and have the same hairstyles. I mean, you

0:17:17.609 --> 0:17:18.810
<v S3>know what I'm talking about. Have you ever been in

0:17:18.810 --> 0:17:23.939
<v S3>those cultures? I think a salt and light community is

0:17:23.940 --> 0:17:27.030
<v S3>drawing people in from the outside all, all the time.

0:17:27.210 --> 0:17:29.430
<v S3>I think a salt and light community is when people

0:17:29.430 --> 0:17:32.580
<v S3>are mixing with the world out there, but maintaining their testimony,

0:17:32.580 --> 0:17:36.389
<v S3>and people are visiting a salt and light community because

0:17:36.390 --> 0:17:39.659
<v S3>they've been influenced and want to check things out. And

0:17:39.660 --> 0:17:43.080
<v S3>so every Sunday at our gatherings, there are people and

0:17:43.080 --> 0:17:45.090
<v S3>there are some here today. I'm sure this is your

0:17:45.090 --> 0:17:48.180
<v S3>first time visiting here. Or maybe you're not a believer,

0:17:48.180 --> 0:17:52.020
<v S3>or maybe you're just exploring Christianity, but you have contact

0:17:52.020 --> 0:17:54.780
<v S3>with someone that salt and light, and because of them,

0:17:54.780 --> 0:17:58.440
<v S3>you're here in a place of worship, listening to Bible

0:17:58.470 --> 0:18:02.960
<v S3>teaching and just having endured some worship that maybe made

0:18:02.960 --> 0:18:06.230
<v S3>you uncomfortable. I'm glad you're here. Praise God that you're

0:18:06.230 --> 0:18:18.379
<v S3>here today. So not only does salt fight decay, but

0:18:18.380 --> 0:18:24.139
<v S3>salt also is a flavoring agent. It brings out the

0:18:24.140 --> 0:18:27.379
<v S3>best flavor. I'm one of the people I know. This

0:18:27.380 --> 0:18:29.450
<v S3>is if we have any doctors in the house. Please

0:18:29.450 --> 0:18:32.240
<v S3>forgive me. I'm not advocating this. I'm not encouraging you

0:18:32.270 --> 0:18:34.580
<v S3>to do so at home and do so at your

0:18:34.580 --> 0:18:39.530
<v S3>own risk. But for some reason, I like my suits.

0:18:39.680 --> 0:18:43.130
<v S3>I like my food salty. So I'm one of those

0:18:43.130 --> 0:18:46.280
<v S3>kind of guys. I go out to eat with my wife,

0:18:46.280 --> 0:18:48.530
<v S3>and they'll put the plate in front of me and

0:18:48.530 --> 0:18:50.270
<v S3>I'll salt it and she'll say, you didn't even taste

0:18:50.270 --> 0:18:52.250
<v S3>it already. I said, I know it needs salt, though,

0:18:54.020 --> 0:18:56.030
<v S3>just by looking at it. I know it needs salt. Well,

0:18:56.060 --> 0:18:58.670
<v S3>I like salt. There's something about salt that just kind

0:18:58.700 --> 0:19:02.619
<v S3>of brings it out, right? It's a flavoring agent. Have

0:19:02.619 --> 0:19:06.340
<v S3>you ever tasted something that was just very bland and

0:19:06.340 --> 0:19:12.070
<v S3>needed a little salt? What happens when something's bland? You

0:19:12.070 --> 0:19:15.550
<v S3>lose your appetite. I don't want to eat this. It's nasty.

0:19:15.580 --> 0:19:17.320
<v S3>If you're. If you're if you're eating at your mother

0:19:17.350 --> 0:19:19.960
<v S3>in law's, you feel like you have to eat it. But,

0:19:19.990 --> 0:19:22.119
<v S3>you know, if it's just a restaurant, you put it

0:19:22.119 --> 0:19:28.630
<v S3>aside because something bland causes you to lose your appetite

0:19:28.630 --> 0:19:34.359
<v S3>for it. But when something has flavor, when something has

0:19:34.600 --> 0:19:39.790
<v S3>a compelling flavor, it makes you want to eat it more.

0:19:39.790 --> 0:19:43.240
<v S3>And it's hard to stop eating it because it's so good.

0:19:43.540 --> 0:19:48.010
<v S3>What Jesus is saying to his disciples is that you

0:19:48.010 --> 0:19:56.109
<v S3>are the salt that flavors the message of the gospel

0:19:56.109 --> 0:20:00.560
<v S3>in such a way that people taste it and they

0:20:00.560 --> 0:20:05.270
<v S3>want more of it because they've tasted the salt that

0:20:05.270 --> 0:20:09.350
<v S3>you are spreading out there. You are creating a spiritual

0:20:09.380 --> 0:20:13.369
<v S3>hunger and appetite for God, for people that didn't even

0:20:13.369 --> 0:20:18.380
<v S3>know they were spiritually hungry. In other words, what Jesus

0:20:18.410 --> 0:20:22.580
<v S3>is saying is when you're out there, the way you live,

0:20:22.609 --> 0:20:26.240
<v S3>the way you talk, the way you think, the way

0:20:26.240 --> 0:20:29.810
<v S3>you move, the way you behave yourself, it begins to

0:20:29.840 --> 0:20:36.230
<v S3>create in the people around you a curiosity, an appetite,

0:20:36.260 --> 0:20:41.210
<v S3>a desire to say, hey, there's something about them that's different,

0:20:41.210 --> 0:20:45.140
<v S3>something that's compelling, something that makes me want to know

0:20:45.140 --> 0:20:48.619
<v S3>more about the God that they have and the peace

0:20:48.619 --> 0:20:53.330
<v S3>that they have inside. And so you become the agent

0:20:53.330 --> 0:20:58.129
<v S3>that causes people to be thirsty to know more about

0:20:58.130 --> 0:21:02.369
<v S3>the living God. You become salt and you become light.

0:21:04.080 --> 0:21:07.469
<v S3>Now I want to say that another part of Scripture,

0:21:07.470 --> 0:21:11.370
<v S3>Paul says that all of our conversations need to be seasoned,

0:21:11.850 --> 0:21:16.800
<v S3>seasoned with grace and salt. Have you ever had too

0:21:16.800 --> 0:21:21.390
<v S3>much salt? I remember I went into a restaurant once,

0:21:21.390 --> 0:21:25.020
<v S3>and I was about to do my regular salting of

0:21:25.020 --> 0:21:26.880
<v S3>the food because I knew it needed to be salted,

0:21:26.880 --> 0:21:30.690
<v S3>and I took the salt shaker and I poured and some.

0:21:30.720 --> 0:21:33.840
<v S3>It had to be a teenager. Someone before me had

0:21:33.869 --> 0:21:36.150
<v S3>unscrewed the cap of the salt, and so as soon

0:21:36.150 --> 0:21:37.950
<v S3>as I went to pour the salt, the whole thing

0:21:37.950 --> 0:21:40.680
<v S3>came out and it's just like, oh no. And then

0:21:40.680 --> 0:21:43.050
<v S3>you try to wipe it off, but now it's just

0:21:43.080 --> 0:21:47.310
<v S3>too much salt causes you to lose your appetite as well.

0:21:47.640 --> 0:21:49.650
<v S3>If you're the person that did it to me, come

0:21:49.650 --> 0:21:51.780
<v S3>and see me afterwards. You have to have a little confession,

0:21:51.780 --> 0:21:56.730
<v S3>repentance time here because you really messed up my food.

0:21:59.480 --> 0:22:02.720
<v S3>And I think some of us at times before we

0:22:02.720 --> 0:22:06.410
<v S3>learn how to be real salt. Sometimes our approach is

0:22:06.410 --> 0:22:09.830
<v S3>abrasive and actually turns people off to the gospel rather

0:22:09.830 --> 0:22:13.070
<v S3>than creating a thirst for the gospel. Because how many

0:22:13.070 --> 0:22:15.620
<v S3>of you remember when you first came to Christ and

0:22:15.619 --> 0:22:17.750
<v S3>God had done something in your life, and you look

0:22:17.750 --> 0:22:19.820
<v S3>around and you think, the whole world needs to be saved?

0:22:19.820 --> 0:22:23.000
<v S3>How can they be so dark? And everybody needs to know,

0:22:23.000 --> 0:22:25.219
<v S3>everybody needs to hear this. So you go to the

0:22:25.220 --> 0:22:28.399
<v S3>birthday party, your family's birthday party, and you wear a

0:22:28.400 --> 0:22:30.800
<v S3>t shirt that says, turn or burn, and you have

0:22:30.800 --> 0:22:34.940
<v S3>a big cross with you and a big King James Bible,

0:22:34.940 --> 0:22:38.000
<v S3>and people go to talk to you. You're slapping beers

0:22:38.000 --> 0:22:40.699
<v S3>out of people's hand and saying, telling them what they

0:22:40.730 --> 0:22:43.220
<v S3>need to do. And you have them cornered like this

0:22:43.220 --> 0:22:45.830
<v S3>and they're looking, how do I escape? And you wonder

0:22:45.830 --> 0:22:49.250
<v S3>why people scatter while you're after them, and they stop

0:22:49.250 --> 0:22:53.150
<v S3>inviting you to things all over? Why you say, well,

0:22:53.180 --> 0:22:56.419
<v S3>because they just are hard hearted and don't accept the gospel. No, no, no,

0:22:56.420 --> 0:23:01.619
<v S3>you're putting too much salt on it If you're salting something, well,

0:23:01.650 --> 0:23:03.990
<v S3>you know, you, you get a little salt and it's

0:23:03.990 --> 0:23:07.260
<v S3>a little salt like that. But if next time you

0:23:07.260 --> 0:23:13.590
<v S3>go to salt your corn and you go like this.

0:23:16.170 --> 0:23:20.400
<v S3>You just spoil the corn. It's not that people don't

0:23:20.400 --> 0:23:23.130
<v S3>want the salt. It's just you poured out too much

0:23:23.730 --> 0:23:25.169
<v S3>at the same time.

0:23:31.980 --> 0:23:34.620
<v S1>Mark Joe will pick up the message right there tomorrow.

0:23:34.619 --> 0:23:37.950
<v S1>And you're listening to Bold Steps. Well, we ended today's

0:23:37.950 --> 0:23:39.690
<v S1>message on a bit of a funny note, but our

0:23:39.690 --> 0:23:42.810
<v S1>series is called Step Up Living Higher. And Mark is

0:23:42.810 --> 0:23:46.860
<v S1>serious about you fulfilling your calling and reaching your highest potential.

0:23:46.890 --> 0:23:48.780
<v S1>So if you joined us late, or if you'd like

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<v S1>to hear the complete series, just head over to our

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<v S1>website and explore our growing archive of messages. You'll find

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<v S1>us at bold Steps. Org. Today's message is called Stepping

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<v S1>today at Bold Steps org. Well, you know, it's fair

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<v S1>to say that the past few years have been somewhat

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<v S1>unpredictable and filled with a lot of change. The world

0:24:35.900 --> 0:24:38.000
<v S1>we live in today looks much different than it did

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<v S1>even just a few decades ago, and sometimes it feels

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<v S1>like everything we knew about leadership and ministry no longer applies.

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<v S1>That's why the book A Non-anxious presence, is such a

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<v S1>timely resource. Author Mark Sayers helps us understand how to

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<v S1>lead effectively in a world where the old rules no

0:24:55.730 --> 0:25:00.130
<v S1>longer work. He explains how periods of disruption often prepare

0:25:00.130 --> 0:25:03.250
<v S1>the way for spiritual breakthrough and shows us how to

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<v S1>spot signs of renewal even in the midst of turmoil.

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<v S1>Request this bold step gift today and discover a fresh

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<v S1>again tomorrow when Mark concludes this message called stepping up

0:25:40.900 --> 0:25:43.780
<v S1>to a New You. You can hear it Thursday right

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<v S1>here on Bold Steps with Mark John. Bold steps is

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<v S1>a production of Moody Radio, a ministry of Moody Bible Institute.