WEBVTT - Hour 1: Preparing for Holy Week

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<v S1>How does Passover relate to the Lord's Supper with Passover,

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<v S1>Good Friday, Resurrection Day coming up. Tonight's Passover. It would

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<v S1>be good to remember how the Messiah's last Seder is

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<v S1>the basis for the Lord's table. Stay with me. We'll

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<v S1>talk about that in just a moment. Hello, friends. Welcome

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<v S1>to Open Line, Moody Radio's Bible study across America. My

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<v S1>name is Michael Melnick. I'm the academic dean and a

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<v S1>professor of Jewish studies and Bible at Moody Bible Institute.

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<v S1>I'm so grateful to be joining you around the radio

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<v S1>kitchen table. And we're talking about your questions about the Bible, God,

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<v S1>and the spiritual life. If you have a question and

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<v S1>you'd like to call the phone number, here it is ready.

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<v S1>It's a good time to call always at the beginning

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<v S1>of the hour because the lines aren't filled up yet.

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<v S1>So if you have a question, call (877) 548-3675. Let me

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<v S1>give you that again. Write it down if you need to. (877) 548-3675. To.

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<v S1>Hera is in the producer's chair today. Omar is our

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<v S1>they're doing. Again, our phone number is (877) 548-3675. Now go

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<v S1>get yourself a cup of coffee. Open your Bible because

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<v S1>we're going to study the scriptures together. So what is

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<v S1>the significance of the Lord's Supper? Although some people interpret

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<v S1>the Lord's Supper as what they call a means of grace.

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<v S1>And what they mean with that is that there's a

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<v S1>mystical presence of the Lord Jesus and somehow, by taking

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<v S1>the Lord's Supper, participating in the Lord's table, that it

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<v S1>grants grace to us. Well, God grants grace to us

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<v S1>in many ways, but, uh, I believe the Bible teaches

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<v S1>that there isn't a mystical presence, but rather that the

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<v S1>Lord's Supper is a memorial. It's a symbolic meal. Let's

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<v S1>talk about the memorial and symbolic aspects. First of all,

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<v S1>the memorial aspect. It's essential to recognize that the Lord

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<v S1>Jesus inaugurated the Lord's Table at a Passover meal. Scripture

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<v S1>says that the Passover was to be a memorial for you,

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<v S1>referring to Israel. You must celebrate it as a festival

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<v S1>to the Lord. That's in Exodus 1214. Similarly, the Lord

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<v S1>Jesus would tell his followers that when they celebrated communion,

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<v S1>they do so in remembrance, similar to memorial in remembrance

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<v S1>of him. And that's, of course, in Luke 2219. So

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<v S1>the Lord's Supper was intended to memorialize our redemption from

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<v S1>sin by remembering the body and blood of the Messiah, Jesus.

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<v S1>With regard to the symbolic nature of these elements. We

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<v S1>need to recall once again that the the Lord Jesus,

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<v S1>the Messiah, inaugurated communion at a Passover meal. It's called

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<v S1>a Seder. So some people call it the Last Supper.

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<v S1>I call it the Last Seder. By the New Testament era,

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<v S1>Jewish people had developed all sorts of symbolic elements to

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<v S1>be included in the Passover Seder, such as a bitter

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<v S1>root which represented the bitterness of slavery, and a bowl

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<v S1>of salt water which represented the tears of slavery. You

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<v S1>can see those even mentioned in Exodus 12 eight and

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<v S1>numbers 911. So when the Lord Jesus said that the

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<v S1>bread and wine were his body and blood. None of

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<v S1>the Jewish men present would have understood these words in

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<v S1>a literal sense. Jewish people, the disciples would have been

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<v S1>familiar with all the symbolic elements of Passover. Therefore, they

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<v S1>would have recognized that the Lord was using a metaphor

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<v S1>meaning this bread is a symbol of my body, and

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<v S1>this cup is a symbol of my blood. The Lord's Supper,

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<v S1>celebrated as a symbolic memorial, still remains a crucial outward

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<v S1>celebration of the New Covenant. Now, if the Lord's Table

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<v S1>is only a symbolic memorial, people wonder if specific elements

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<v S1>are all that you know, the the specific elements are

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<v S1>all that important. Would it be okay to observe communion with,

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<v S1>let's say, potato chips and soda pop? I'd say no,

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<v S1>because these symbols that the Lord used have specific and

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<v S1>important meanings. The Lord chose unleavened bread. He chose the

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<v S1>fruit of the vine to institute this ceremony because they

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<v S1>represent his sacrifice. He used the unleavened bread, or what

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<v S1>we call matzo. The matzo is eaten at Passover, and

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<v S1>there are several reasons. First, matzo was significant because leaven,

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<v S1>which is this is unleavened cakes of bread, unleavened bread,

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<v S1>yeast in Scripture, that's what leaven is, is frequently used

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<v S1>as a symbol for sin. The Lord Jesus, you remember, said,

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<v S1>beware of the leaven of the Pharisees. Beware of the

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<v S1>leaven of the Sadducees, the hypocrisy of the Pharisees, and

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<v S1>the unbelief of the Sadducees. That's in Matthew 16 six.

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<v S1>Paul urged that the Corinthians were to clean out the leaven,

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<v S1>the yeast of malice and wickedness in first Corinthians five eight.

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<v S1>So unleavened bread represents in the. In the case of

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<v S1>the Lord using it his sinlessness, he was without spot

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<v S1>or blemish. He was perfect without sin. Second, ancient and

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<v S1>modern matzah, both in the ancient world and today, was

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<v S1>pierced in straight lines to keep it from rising. This

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<v S1>symbolized that the Lord Jesus was pierced through for our transgressions,

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<v S1>and by his scourging the stripes, we are healed. Isaiah

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<v S1>53 five. Potato chips and fluffy loaves of bread, or

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<v S1>even unleavened communion wafers miss the important symbolism of celebrating

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<v S1>the Lord's Supper with matzo. Additionally, the wine used during

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<v S1>the Passover meal is a deep bread and represents the

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<v S1>blood of the Messiah, Jesus that cleanses us from sin.

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<v S1>So soft drinks, even white wine or white grape juice,

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<v S1>are inadequate to represent his blood for the cup to

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<v S1>commemorate its symbol. We need to use red fruit of

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<v S1>the wine. Whether juice or wine. It doesn't matter, but

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<v S1>it has to be red. The symbolic nature of the

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<v S1>Lord's Supper doesn't minimize its importance, as the God ordained

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<v S1>Passover celebration didn't diminish God's deliverance of Israel from Egypt.

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<v S1>We observe it regularly because one, the Lord Jesus commanded,

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<v S1>we observe it. He said, do this in remembrance of me.

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<v S1>Luke 2219. Two The Lord's Table is a proclamation of

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<v S1>our faith that the Messiah, Jesus, died as our substitute,

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<v S1>that he will return. You proclaim the Lord's death until

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<v S1>he comes. That's first Corinthians 1126 and three. The Lord's

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<v S1>Supper is a declaration of the fellowship of all believers,

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<v S1>because by it we share our unity in the Messiah, Jesus,

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<v S1>he says. Paul says in first Corinthians Chapter ten, verses

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<v S1>16 and 17, is not the cup. A sharing in

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<v S1>the blood of Messiah? Is not the bread a sharing

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<v S1>in the body of Messiah. We who are many are

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<v S1>one body. That's first Corinthians ten, 16 and 17. So

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<v S1>whether it's obeying a command, proclaiming our faith, or expressing

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<v S1>our unity, the Lord's Supper remains a crucial celebration. Its

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<v S1>value and importance isn't lessened by viewing it as symbolic.

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<v S1>So some people call communion a sacrament, a grace giving practice,

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<v S1>and others call it an ordinance, an observance commanded by

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<v S1>the Lord. I prefer to call it a new covenant ceremony.

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<v S1>Ceremonies were designed to communicate truth by our actions. Every

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<v S1>time we celebrate the Lord's Supper, we're declaring that our Messiah, Jesus,

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<v S1>died for us, rose again, and is returning as our King.

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<v S1>Observing the Lord's Table is a living declaration of the

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<v S1>good news that delivered us from our sin. That opening

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<v S1>word was taken from a book that I wrote, although

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<v S1>it wasn't exactly the same as sort of adapted into

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<v S1>speaking form. But the book was called is called 50

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<v S1>Most Important Bible Questions, if you're interested in that, and

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<v S1>49 other questions, that's a book that you can find

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<v S1>at Moody publishers.com. Well, uh, I was wondering how many

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<v S1>of you have ever wondered how we got the Bible

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<v S1>that I encourage you and I read all the time.

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<v S1>I encourage you to read it. Uh, how how do

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<v S1>much do we know about how he got it? How

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<v S1>did these ancient books that prophets and apostles wrote become

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<v S1>a book that we should read every day? Well, that's

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<v S1>a great question. And Doctor Jay Carlini's book, The Story

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<v S1>of the Bible will take you on an informative journey

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<v S1>through scriptures development. It really starts at divine inspiration, goes

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<v S1>through transmission by copyists and ultimately to modern translations. This

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<v S1>is a really helpful book. It shows how God used

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<v S1>God's superintended human authors to write God's Word. So it's

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<v S1>God breathed, it's inspired text in our hands. I hope

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<v S1>that's something that you would like to get a copy

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<v S1>of the story of the Bible, and it's yours. If

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<v S1>you give a gift of any size to open line,

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<v S1>that's just, uh, something that we would love to do

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<v S1>for you. Uh, say thank you. If you give a gift. And,

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<v S1>you know, a lot of people have told me, I

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<v S1>listen all the time. Never thought about giving a gift. Well,

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<v S1>this would be a great time to give a gift

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<v S1>because this book is so helpful, it will really give

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<v S1>you confidence in the Bible as God's Word, so don't

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<v S1>miss out on the opportunity. And we just really want

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<v S1>really benefit from this book. If you'd like to give

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<v S1>a gift, call (888) 644-7122. That's (888) 644-7122 or go to Openline radio.org. Well,

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<v S1>we've been having some technical glitches and we can't take

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<v S1>a phone call right now, so I thought I would

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<v S1>deal with a couple of emailed questions that I received. Uh,

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<v S1>and that would be a good way of dealing with it.

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<v S1>It's not they're not official questions from the mailbag, but

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<v S1>people sometimes ask about this. They and this is actually

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<v S1>a question that I just received this week. Um, they

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<v S1>say if Jesus didn't go to hell, why is it

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<v S1>that Mary was told not to touch him because he

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<v S1>has not yet ascended to the father. That's from John

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<v S1>chapter 20 and verse 17 and the I'll read that

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<v S1>to you. I think it's it's a helpful question because

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<v S1>people have taken that to mean that this is proof

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<v S1>that Jesus had not been yet purified from going to hell.

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<v S1>Here's what it says. Uh. Don't touch me. Jesus told her,

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<v S1>for I have not yet ascended to the father. But

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<v S1>go to my brothers and tell them I am ascending

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<v S1>to my father. Well, this sounds like Jesus had just

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<v S1>risen from hell and was encountering Mary. Well, a couple

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<v S1>of things about that verse. I think the King James says,

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<v S1>don't touch me. But most versions would reflect a better

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<v S1>translation of the Greek that would say, stop clinging to me.

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<v S1>In other words, you can imagine Mary so excited about

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<v S1>meeting her Lord that she grasped a hold of him.

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<v S1>Can you imagine? She's holding on, and she's not going

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<v S1>to let go for dear life. And he says, you

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<v S1>can stop. It's not like, don't touch me. I'm impure

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<v S1>or defiled by hell. It's stopped clinging to me. Let

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<v S1>me go. I can walk, you can let go of me.

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<v S1>You don't have to be afraid. I'm not leaving you

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<v S1>because I've. I still haven't ascended to the father. He's

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<v S1>not talking about that. He. His spirit didn't go to

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<v S1>be with the father when he said, father, into your

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<v S1>hands I commit my spirit. He is saying the Ascension

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<v S1>hasn't taken place. I'm going to be with you for

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<v S1>40 days, and I'm going to ascend to the father then,

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<v S1>so you can let go of me. Uh, I am

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<v S1>not ascending to the father permanently just yet. And so

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<v S1>that's the first verse that people have asked me about.

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<v S1>And the other verse that the, the that I received

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<v S1>in an email question has to do with acts 227. Uh,

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<v S1>this one says, uh, that the proof of the resurrection

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<v S1>is from Psalm 16. And in 227 it says, it

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<v S1>quotes it this way you will not leave my me

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<v S1>in Hades or allow your Holy One to see decay.

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<v S1>So it says in the King James in the Old

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<v S1>Testament it says, you will not abandon me to Sheol.

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<v S1>And here the people. But it says in the King James,

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<v S1>actually you will not abandon me to hell. And it

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<v S1>says here, uh, the same thing. It uses Hades. So

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<v S1>people think Jesus went to hell, but actually it's Sheol.

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<v S1>That's that's the literal the the abode of the dead.

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<v S1>And the point is, you will not leave me physically dead.

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<v S1>My body will not undergo decay, but will be resurrected

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<v S1>before undergoing decay. It doesn't mean that he went to hell.

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<v S1>It means that you will not leave me in the

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<v S1>place in the abode of the dead. But I will

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<v S1>be raised first. Well, I hope that answers a couple

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<v S1>of questions that, uh, others of you have had, because

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<v S1>that's what's being sent to me personally by some people

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<v S1>that know me. So I hope those, uh, those answers

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<v S1>help you with those verses. We're going to be right

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<v S1>back with more of your calls in just a moment.

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<v S1>Stay right there with us. This is open line with

0:15:00.460 --> 0:15:18.380
<v S1>Michael Ray Tillman. And we're back. I am, uh, I'm

0:15:18.380 --> 0:15:22.020
<v S1>aware that there's some sort of, uh, technical difficulties, but

0:15:22.020 --> 0:15:23.780
<v S1>I am back with you now. I'm glad to be

0:15:23.780 --> 0:15:26.660
<v S1>with you. Uh, here on Open Line, I'm Michael Ray Dolnick,

0:15:26.660 --> 0:15:28.540
<v S1>and we're going to go right to the phones. Now

0:15:28.540 --> 0:15:34.740
<v S1>we're going to speak with, uh, Donna. Uh, actually, we're

0:15:34.740 --> 0:15:38.340
<v S1>going to speak with Amy in Chicago listening on WNBA. Uh,

0:15:38.510 --> 0:15:41.030
<v S1>welcome to Open Line, Amy. How can I help you today?

0:15:41.470 --> 0:15:47.590
<v S2>Good morning. Technical gremlins are busy. I have two questions. Briefly. First,

0:15:47.590 --> 0:15:50.910
<v S2>can I get your opinion on the accuracy of the

0:15:50.950 --> 0:15:55.790
<v S2>Jewish calendar that we're. It's like, 5700 years.

0:15:56.190 --> 0:16:01.750
<v S1>Yeah. Well, I probably that's the Jewish calendar counts from

0:16:01.750 --> 0:16:03.870
<v S1>the creation of the world. I don't think that that's

0:16:03.870 --> 0:16:11.590
<v S1>necessarily accurate. So, um, but it's what we traditionally call

0:16:11.630 --> 0:16:13.030
<v S1>the the Jewish year.

0:16:13.430 --> 0:16:16.750
<v S2>So you're right. Okay. And the other question is, at

0:16:16.750 --> 0:16:20.310
<v S2>what point during the Passover was Jesus crucified?

0:16:21.870 --> 0:16:23.750
<v S1>At what point during the Passover?

0:16:24.190 --> 0:16:26.710
<v S2>Yes, because it's like a week long, right?

0:16:27.110 --> 0:16:30.230
<v S1>Yeah, but it was on the on the Gospels tell

0:16:30.230 --> 0:16:34.910
<v S1>us clearly that it was the first night of Passover

0:16:34.910 --> 0:16:38.200
<v S1>that the Lord had the Lord's Supper. The last Seder

0:16:38.200 --> 0:16:44.200
<v S1>with his disciples. That would have been Thursday night. And then, uh,

0:16:44.480 --> 0:16:48.800
<v S1>he was arrested that night, tried very early in the

0:16:48.800 --> 0:16:54.560
<v S1>morning by Pilate, uh, and then, uh, put on the

0:16:54.560 --> 0:17:00.560
<v S1>cross at 9 a.m., um, so on on Friday, um,

0:17:01.120 --> 0:17:04.960
<v S1>at about noon, it would have been when the Lord

0:17:04.960 --> 0:17:07.680
<v S1>gave up his spirit to the father. Into your hands

0:17:07.680 --> 0:17:11.520
<v S1>I commit my spirit. Uh, and that's when it would be.

0:17:11.560 --> 0:17:16.480
<v S1>And I'm guessing you're asking about this, Amy, because people

0:17:16.640 --> 0:17:19.280
<v S1>get all nervous about the three days and three nights

0:17:19.320 --> 0:17:21.240
<v S1>in in the tomb. Is that.

0:17:21.800 --> 0:17:24.160
<v S2>No, no, it's not that. It's just that I wonder,

0:17:24.160 --> 0:17:26.840
<v S2>because Passover is based on the cycle of the moon, right?

0:17:26.880 --> 0:17:30.560
<v S2>So it doesn't necessarily start on a Friday, right?

0:17:30.880 --> 0:17:32.520
<v S1>It just happened to that day.

0:17:32.760 --> 0:17:33.200
<v S2>Right?

0:17:33.200 --> 0:17:37.330
<v S1>Right. That that year, A.D., uh, March 5th. I'm sorry.

0:17:37.369 --> 0:17:41.690
<v S1>April 5th. Uh, AD 33. That was a Friday.

0:17:42.530 --> 0:17:44.450
<v S2>Oh, you think it was April 5th? Okay.

0:17:44.770 --> 0:17:45.170
<v S1>Yeah.

0:17:45.210 --> 0:17:46.570
<v S2>Interesting. Okay.

0:17:46.970 --> 0:17:49.609
<v S3>So. Okay. Thank you very much. God bless.

0:17:49.730 --> 0:17:53.490
<v S1>Okay. Thank you. Amy. Uh, we're going to talk with

0:17:53.690 --> 0:17:57.130
<v S1>Donna in Spring Hill, Florida, listening on Moody Radio, Florida.

0:17:57.170 --> 0:17:59.450
<v S1>So glad to have you with us, Donna. How can

0:17:59.450 --> 0:18:00.330
<v S1>I help you today?

0:18:01.090 --> 0:18:06.169
<v S4>Um, yeah, I myself am a messianic Jew and living

0:18:06.210 --> 0:18:11.450
<v S4>amongst New Covenant Christians. And I've always wondered why New

0:18:11.450 --> 0:18:17.210
<v S4>Covenant Christianity continues to dismiss recognition of the Passover.

0:18:17.530 --> 0:18:21.170
<v S1>Now, what do you mean by New Covenant Christian?

0:18:22.490 --> 0:18:26.810
<v S4>Well, sometimes it seems to me like there's a God

0:18:26.810 --> 0:18:30.370
<v S4>for the New Covenant Christians. And then there's the God

0:18:30.369 --> 0:18:31.770
<v S4>that the Jews have.

0:18:31.810 --> 0:18:33.530
<v S5>It's like your that's just your.

0:18:33.570 --> 0:18:36.300
<v S1>Name for them, the new Covenant Christians, right?

0:18:36.340 --> 0:18:40.140
<v S4>Well, I didn't know how else to refer to it.

0:18:40.300 --> 0:18:41.660
<v S5>You mean your basic born.

0:18:41.660 --> 0:18:44.140
<v S1>Again Christian that goes to church? Is that what you're

0:18:44.140 --> 0:18:44.780
<v S1>talking about?

0:18:46.020 --> 0:18:51.060
<v S4>Yes. The basic born again. Well, not necessarily even born again.

0:18:51.540 --> 0:18:56.540
<v S4>Just just Christians in general that go to either Catholic

0:18:56.540 --> 0:18:57.700
<v S4>church or Lutheran church.

0:18:57.740 --> 0:19:00.020
<v S5>Okay. Okay. Okay. Well.

0:19:00.340 --> 0:19:02.100
<v S1>First of all, let me just say that there's been

0:19:02.100 --> 0:19:06.740
<v S1>a great movement to people who are not Jewish, understanding

0:19:06.740 --> 0:19:11.980
<v S1>and appreciating the Jewish roots of the of communion, and

0:19:11.980 --> 0:19:16.459
<v S1>that they understand the Passover, that so much of the

0:19:16.460 --> 0:19:22.820
<v S1>Passover points to the Lord Jesus. Whether it's the, you know,

0:19:22.859 --> 0:19:27.500
<v S1>the tears for the bitterness of slavery to sin and

0:19:27.500 --> 0:19:32.220
<v S1>the symbolic element there, and the lamb, the shankbone of

0:19:32.220 --> 0:19:34.550
<v S1>the lamb, which reminds us that Jesus is the Lamb

0:19:34.550 --> 0:19:36.429
<v S1>of God who takes away the sin of the world.

0:19:36.430 --> 0:19:41.230
<v S1>That was that he was pure and spotless. Uh, the matzo,

0:19:41.230 --> 0:19:44.710
<v S1>which is pierced and striped. Uh, just as he was

0:19:44.710 --> 0:19:47.590
<v S1>pierced and striped. And he it's without leaven. All these

0:19:47.590 --> 0:19:50.430
<v S1>things point to the Messiah, and there's a greater interest

0:19:50.430 --> 0:19:54.909
<v S1>than ever before. A few years ago, uh, some Jewish

0:19:54.910 --> 0:20:01.310
<v S1>writers wrote in Christianity Today that they wish that Christians

0:20:01.310 --> 0:20:05.390
<v S1>would stop having Messianic Jews come to their churches and

0:20:05.390 --> 0:20:09.750
<v S1>explain Messiah in the Passover. They didn't like it. And

0:20:09.750 --> 0:20:12.710
<v S1>I think, uh, yeah, I bet they don't, because it

0:20:12.710 --> 0:20:19.190
<v S1>shows the really sharp, the very clear connection between the

0:20:19.430 --> 0:20:23.670
<v S1>the foreshadowing of the Hebrew Bible with its fulfillment in

0:20:23.670 --> 0:20:28.070
<v S1>the Messiah, Jesus. So, yeah, I guess stop, stop doing that.

0:20:28.070 --> 0:20:29.710
<v S1>I said, no, I'm not going to stop doing that.

0:20:29.710 --> 0:20:33.720
<v S1>I keep talking about that. So, uh. But anyway, the, uh,

0:20:35.320 --> 0:20:38.760
<v S1>the the point is, I think there's a growing awareness,

0:20:38.760 --> 0:20:44.399
<v S1>the reason that most Christians aren't really into it. Uh,

0:20:44.400 --> 0:20:47.320
<v S1>but I think they're growing. Growing many, many more who

0:20:47.320 --> 0:20:48.120
<v S1>are interested.

0:20:48.400 --> 0:20:49.600
<v S4>But I hope so.

0:20:49.920 --> 0:20:53.240
<v S1>Uh, but, you know, in the early Middle Ages, when

0:20:53.240 --> 0:20:59.800
<v S1>Jewish people came to faith keeping Passover or anything Jewish

0:20:59.800 --> 0:21:03.200
<v S1>was considered, quote, judaizing, unquote.

0:21:03.320 --> 0:21:03.840
<v S4>Mhm.

0:21:04.160 --> 0:21:08.080
<v S1>And and in fact, if you look at some of the, uh,

0:21:08.080 --> 0:21:11.800
<v S1>faith statements that Jewish people had to make in the fifth, sixth,

0:21:11.840 --> 0:21:16.840
<v S1>seventh century, they had to swear off keeping kosher food,

0:21:16.840 --> 0:21:19.960
<v S1>eating kosher food. They had to swear that they wouldn't

0:21:19.960 --> 0:21:21.240
<v S1>keep a Passover meal.

0:21:21.880 --> 0:21:22.240
<v S4>Right.

0:21:22.280 --> 0:21:25.600
<v S1>If you can imagine. And I think that was deeply embedded,

0:21:25.600 --> 0:21:28.359
<v S1>that anything that we see in the they wanted to

0:21:28.880 --> 0:21:33.330
<v S1>kind of sell Squeeze out. Obliterate the Jewish roots of

0:21:33.330 --> 0:21:36.650
<v S1>the faith. Uh, that's contrary to the New Testament. But

0:21:36.650 --> 0:21:37.689
<v S1>that's what they were doing.

0:21:37.730 --> 0:21:38.689
<v S4>Yeah. So. Yeah.

0:21:38.690 --> 0:21:43.850
<v S1>Yeah, yeah. But I am grateful that so many believers today, uh,

0:21:43.850 --> 0:21:46.290
<v S1>who are not Jewish, want to learn about this. They

0:21:46.290 --> 0:21:49.930
<v S1>want to understand their Jewish roots. And so don't don't

0:21:49.930 --> 0:21:53.690
<v S1>presume that everyone isn't interested. There's many, many. I mean,

0:21:54.010 --> 0:21:56.170
<v S1>if they weren't interested, I wouldn't be going from church

0:21:56.170 --> 0:21:59.330
<v S1>to church from year to year explaining the Jewish roots

0:21:59.330 --> 0:22:01.850
<v S1>of the Passover of of the Lord's Supper.

0:22:02.530 --> 0:22:05.370
<v S4>So how often do you come to Spring Hill, Florida?

0:22:05.410 --> 0:22:07.969
<v S6>Uh, not very often, but, uh, I go a lot

0:22:08.010 --> 0:22:09.010
<v S6>of places, but there's.

0:22:09.010 --> 0:22:12.169
<v S1>Always someone, uh, you know, one of our partners, Chosen

0:22:12.170 --> 0:22:16.129
<v S1>People Ministries, they spread out all over Florida and have

0:22:16.170 --> 0:22:21.530
<v S1>their representatives explaining the Jewish roots of of the Lord's Supper, uh,

0:22:21.690 --> 0:22:25.010
<v S1>the Passover Messiah and the Passover. So contact that office.

0:22:25.010 --> 0:22:28.730
<v S1>You should look look them up online. Chosen people ministries,

0:22:28.820 --> 0:22:30.700
<v S1>and they'll direct you. Okay.

0:22:31.420 --> 0:22:33.659
<v S4>Is there time for another question?

0:22:33.700 --> 0:22:36.179
<v S1>No, I got to go to the next call. Call again? Okay. Donna,

0:22:36.220 --> 0:22:38.140
<v S1>I really appreciate it. Okay.

0:22:38.140 --> 0:22:40.619
<v S4>Thanks. Bye. Yep. Shalom. Shabbat shalom.

0:22:40.740 --> 0:22:45.300
<v S1>Shabbat shalom. We're going to speak, uh, with Darryl in

0:22:45.300 --> 0:22:49.100
<v S1>Crown Point, Indiana. Hey, Darryl. Thanks for listening on Wmbi.

0:22:49.140 --> 0:22:51.500
<v S1>Welcome to Open Line. How can I help you?

0:22:52.500 --> 0:22:57.020
<v S7>I was asking the question of where the Apostle's Creed

0:22:57.060 --> 0:23:00.139
<v S7>talks about Jesus descending into hell, and where you stand

0:23:00.140 --> 0:23:01.940
<v S7>on that, I don't. Yeah.

0:23:02.220 --> 0:23:06.260
<v S1>Well, the earliest, uh, Apostles Creed didn't have that in there.

0:23:06.260 --> 0:23:12.500
<v S1>That was added later on. Um, and, uh, but it's

0:23:12.500 --> 0:23:15.020
<v S1>it's quite an ancient teaching. I don't think the Bible

0:23:15.020 --> 0:23:19.340
<v S1>supports it. It's usually taken from first Peter three, where, uh,

0:23:19.900 --> 0:23:24.379
<v S1>there's a mention of him, uh, preaching to the spirits

0:23:24.420 --> 0:23:28.270
<v S1>now in prison. Uh, but I think that that's just

0:23:28.270 --> 0:23:31.830
<v S1>meaning that the Lord Jesus preached through Noah. If you

0:23:31.830 --> 0:23:34.710
<v S1>look at the context, Noah was the one. And he

0:23:34.710 --> 0:23:38.590
<v S1>preached to the people of Noah's day through Noah. And

0:23:38.590 --> 0:23:42.310
<v S1>then they died having rejected Noah's message. And therefore they

0:23:42.310 --> 0:23:46.510
<v S1>are now spirits in, in prison. Uh, and so he

0:23:46.510 --> 0:23:49.950
<v S1>preached through Noah to people who died and became spirits

0:23:49.950 --> 0:23:53.429
<v S1>in prison. Uh, I think that's the main verse that

0:23:53.430 --> 0:23:56.990
<v S1>is used for the Lord descending to hell to either

0:23:56.990 --> 0:24:03.070
<v S1>proclaim his victory or or descending into hell, uh, to proclaim.

0:24:03.109 --> 0:24:05.390
<v S1>Some people think a second chance. I don't think anyone

0:24:05.390 --> 0:24:09.389
<v S1>really seriously who believes the Bible says that. But, uh,

0:24:09.390 --> 0:24:14.230
<v S1>the main thing there is that he descended to hell to, uh,

0:24:14.230 --> 0:24:16.750
<v S1>proclaim victory over the demons. But that's not what that

0:24:16.750 --> 0:24:19.870
<v S1>verse is talking about. The context is that he preached

0:24:20.670 --> 0:24:23.109
<v S1>to the spirits in prison. That means he preached the

0:24:23.109 --> 0:24:28.200
<v S1>good news through Noah, that there was deliverance from the flood. Uh,

0:24:28.359 --> 0:24:31.880
<v S1>so he preached through Noah. The people didn't listen to Noah.

0:24:32.119 --> 0:24:36.440
<v S1>They died. And now they are spirits in prison, awaiting

0:24:36.480 --> 0:24:41.560
<v S1>future judgment. That's what I think that that's talking about. Uh, so, uh,

0:24:41.560 --> 0:24:44.240
<v S1>so I don't think the Lord descended to hell. Here's

0:24:44.240 --> 0:24:46.639
<v S1>why the Lord says, father, into your hands I commit

0:24:46.640 --> 0:24:50.400
<v S1>my spirit. He said, that's what he says as he dies.

0:24:50.400 --> 0:24:57.240
<v S1>And then, uh, secondly, uh, he says, uh, to the

0:24:57.240 --> 0:25:00.520
<v S1>thief on the cross today, this day, you'll be together

0:25:00.520 --> 0:25:03.480
<v S1>with me in Paradise. So it appears that the Lord

0:25:03.480 --> 0:25:07.880
<v S1>Jesus went immediately to the father. That's that's what I

0:25:07.880 --> 0:25:09.080
<v S1>think he did.

0:25:09.440 --> 0:25:11.800
<v S8>So, uh. Yes.

0:25:13.600 --> 0:25:15.360
<v S7>Thank you, I definitely agree.

0:25:15.800 --> 0:25:19.320
<v S1>Okay, good, good. Uh, you know, there's a lot of

0:25:19.320 --> 0:25:22.040
<v S1>people that that feel like that's some essential to the

0:25:22.040 --> 0:25:28.650
<v S1>faith because it's in the Apostles Creed, but it's not.

0:25:29.570 --> 0:25:33.050
<v S1>It wasn't in the original Apostles Creed. It's certainly the

0:25:33.050 --> 0:25:35.370
<v S1>essential of the faith that Jesus died for us and

0:25:35.369 --> 0:25:38.050
<v S1>rose again. Uh, well, we're going to come back in

0:25:38.050 --> 0:25:40.090
<v S1>a moment with the mailbag, so stay with us. You're

0:25:40.090 --> 0:25:43.010
<v S1>listening to Open Line with Michael Ray Dominic. We'll be

0:25:43.010 --> 0:26:09.410
<v S1>right back. Welcome back to Open Line. So glad to

0:26:09.410 --> 0:26:13.570
<v S1>be with you. Uh, my name is Michael Melnick, and

0:26:13.850 --> 0:26:17.850
<v S1>I'm so grateful that Far Eastern Broadcasting Company partners with

0:26:17.850 --> 0:26:23.660
<v S1>us to bring you the Febc mailbag. Uh, every, Uh,

0:26:23.740 --> 0:26:27.860
<v S1>every week. Uh, it's, uh, it's a terrific ministry that

0:26:27.859 --> 0:26:31.420
<v S1>brings the gospel through media to people all over the world.

0:26:31.420 --> 0:26:33.860
<v S1>And then also with personal follow up, if you'd like

0:26:33.859 --> 0:26:36.940
<v S1>to know more about Febc, and I hope you do

0:26:37.060 --> 0:26:45.580
<v S1>go to Febc. Uh, that's Febc. And also check out

0:26:45.580 --> 0:26:49.179
<v S1>their podcast called Until All Have Heard featuring Ed Cannon.

0:26:49.180 --> 0:26:51.260
<v S1>I think you're going to really like it. Joining me

0:26:51.260 --> 0:26:57.820
<v S1>right now in studio is Tara Hanes. She's our producer today. Hey, Tara,

0:26:57.820 --> 0:26:59.460
<v S1>how can I help? How are you doing today?

0:27:05.100 --> 0:27:07.020
<v S9>Hi. I'm doing very well. How are you, Michael?

0:27:07.420 --> 0:27:09.020
<v S1>Good, good. I can't see you.

0:27:09.900 --> 0:27:13.739
<v S9>I know we've had technical difficulty difficulties today, but I'm

0:27:13.740 --> 0:27:14.780
<v S9>glad you can hear me.

0:27:14.980 --> 0:27:18.660
<v S1>Yeah, I'm glad I can hear you. Great. Uh, well,

0:27:18.700 --> 0:27:23.149
<v S1>you know, I wanted to say this. That, uh, we

0:27:23.150 --> 0:27:29.270
<v S1>just got got word, uh, about how many kitchen table

0:27:29.270 --> 0:27:32.630
<v S1>partners we have, uh, with Open Line. And I was

0:27:32.630 --> 0:27:37.550
<v S1>just so pleased and excited. More than 800 people have

0:27:37.590 --> 0:27:39.550
<v S1>become part of the team. You know, we always think

0:27:39.550 --> 0:27:41.830
<v S1>of we have a pretty great team here with Open Line.

0:27:41.830 --> 0:27:46.390
<v S1>We've got, uh, Tricia and you and Lisa and Omar

0:27:46.630 --> 0:27:49.869
<v S1>and even Karen sits in sometimes. We're so grateful for

0:27:49.869 --> 0:27:52.550
<v S1>the whole team. But, uh, listeners are part of the team.

0:27:52.550 --> 0:27:55.390
<v S1>We wouldn't have a program without our listeners. Appreciate them

0:27:55.390 --> 0:27:58.070
<v S1>so much. Uh, they study the Bible. They want to

0:27:58.070 --> 0:28:01.310
<v S1>know what it means. But also, there are those kitchen

0:28:01.310 --> 0:28:03.830
<v S1>table partners, people who give monthly so we can be

0:28:03.830 --> 0:28:07.990
<v S1>on the air weekly. And I appreciate them so much. Uh,

0:28:07.990 --> 0:28:10.790
<v S1>we have about 835 right now.

0:28:10.830 --> 0:28:11.709
<v S9>What a blessing.

0:28:11.910 --> 0:28:14.630
<v S1>That's a great thing. And, you know, William Washington, Doctor

0:28:14.630 --> 0:28:17.950
<v S1>William Washington, dean of student life and enrollment at Moody

0:28:17.990 --> 0:28:22.240
<v S1>Bible Institute, everyone he meets. When he hears they listen

0:28:22.240 --> 0:28:23.920
<v S1>to Open Line, he goes over to them and says,

0:28:23.960 --> 0:28:28.040
<v S1>are you kitchen table partner? He's determined, uh, more than

0:28:28.040 --> 0:28:32.520
<v S1>anyone I know, to to see their tribe increase.

0:28:32.800 --> 0:28:35.439
<v S9>And that's so nice. Thank you, Doctor Washington.

0:28:35.640 --> 0:28:38.320
<v S1>I appreciate that because I appreciate each one so much.

0:28:38.400 --> 0:28:40.360
<v S1>It really does keep us on the air. And and

0:28:40.360 --> 0:28:41.840
<v S1>that's one of the reasons why we do a Bible

0:28:41.840 --> 0:28:44.880
<v S1>study moment every other week. For them, it's a special

0:28:45.200 --> 0:28:49.160
<v S1>Bible study, audio Bible study designed exclusively for our kitchen

0:28:49.160 --> 0:28:53.800
<v S1>table partners. I just I hope they find encouragement when

0:28:53.800 --> 0:28:55.840
<v S1>they click on it in their email. If you'd like

0:28:55.840 --> 0:28:59.000
<v S1>to become a kitchen table partner, all you have to

0:28:59.000 --> 0:29:09.000
<v S1>do is call 886447122. That's 886447122. Or you can just

0:29:09.000 --> 0:29:13.400
<v S1>go to open line radio.org. Hey we better handle some

0:29:13.400 --> 0:29:15.520
<v S1>of these questions people sent in. Don't you think.

0:29:15.560 --> 0:29:18.720
<v S9>Yes, yes. Thank you so much. Our first question is

0:29:18.720 --> 0:29:26.210
<v S9>from Mark in Indiana. Listening through Matthew 1240 talks about

0:29:26.210 --> 0:29:29.330
<v S9>Jesus going down to the heart of the earth. Where

0:29:29.330 --> 0:29:30.050
<v S9>is that?

0:29:32.210 --> 0:29:34.170
<v S1>Where is the heart of the earth? The belly of

0:29:34.170 --> 0:29:41.570
<v S1>the earth? Yes. Uh. It's a, uh, it's a euphemism

0:29:41.570 --> 0:29:46.610
<v S1>or a figure of speech for burial. That's all it is.

0:29:46.810 --> 0:29:50.290
<v S1>It doesn't. It doesn't mean that, you know, he journeyed

0:29:50.330 --> 0:29:55.170
<v S1>to the center of the earth like the old TV show. Uh, is.

0:29:55.170 --> 0:30:01.170
<v S1>It's just a reference to burial. So, for example, in

0:30:01.850 --> 0:30:04.210
<v S1>Matthew 12, I'll read you the whole verse because it's

0:30:04.210 --> 0:30:06.930
<v S1>interesting verse. And then I'll even talk about the thing

0:30:06.930 --> 0:30:10.970
<v S1>that really troubles people about it. Mhm. As Jonah was

0:30:10.970 --> 0:30:13.650
<v S1>in the belly of the huge fish three days and

0:30:13.650 --> 0:30:17.050
<v S1>three nights, so the Son of Man will be in

0:30:17.050 --> 0:30:20.140
<v S1>the heart of the earth. Three days and three nights. Well,

0:30:20.180 --> 0:30:23.380
<v S1>obviously that has to do with being buried in a tomb.

0:30:23.380 --> 0:30:28.260
<v S1>So it's just a figure of speech for burial. Now,

0:30:29.820 --> 0:30:36.060
<v S1>the other issue has to do with, uh, three days

0:30:36.060 --> 0:30:38.780
<v S1>and three nights. People get so worked up about the

0:30:38.780 --> 0:30:41.500
<v S1>three days and three nights they want to recalculate the

0:30:41.500 --> 0:30:49.860
<v S1>days of the, the, the, the day of the crucifixion and, uh,

0:30:50.180 --> 0:30:53.020
<v S1>and the day of the resurrection that that refers to

0:30:53.060 --> 0:30:58.060
<v S1>inclusive time reckoning and what that is, that's another figure

0:30:58.060 --> 0:31:03.140
<v S1>of speech, where in the Bible and in Judaism, in

0:31:03.140 --> 0:31:06.660
<v S1>the first century and even in the Old Testament, any

0:31:06.660 --> 0:31:08.980
<v S1>part of a day counted as a day and a night,

0:31:09.140 --> 0:31:11.580
<v S1>that's what it meant. Uh, so you could say a

0:31:11.620 --> 0:31:14.500
<v S1>day and a night like, uh, Esther had the people

0:31:14.500 --> 0:31:17.590
<v S1>fast for three days and three nights, it says. But

0:31:17.590 --> 0:31:19.390
<v S1>then on the third day is when she went into

0:31:19.390 --> 0:31:21.830
<v S1>the king. So she didn't wait for the full night

0:31:21.870 --> 0:31:26.070
<v S1>on the third night. Uh, three days and three nights

0:31:26.070 --> 0:31:29.390
<v S1>refers to any part of a day leading to three days.

0:31:29.390 --> 0:31:33.030
<v S1>Three nights. And that would, uh. That's why it says

0:31:33.030 --> 0:31:36.430
<v S1>three days. Three nights. Because Friday, Saturday, Sunday doesn't technically

0:31:36.430 --> 0:31:38.710
<v S1>isn't three days and three nights, but it fits that

0:31:38.710 --> 0:31:41.270
<v S1>figure of speech that Jewish people use for any part

0:31:41.270 --> 0:31:43.390
<v S1>of a day, counting as a day and a night.

0:31:43.670 --> 0:31:44.710
<v S1>So thank.

0:31:44.710 --> 0:31:47.670
<v S9>You. Thank you for that clarification. And that actually leads

0:31:47.670 --> 0:31:50.350
<v S9>right to our next question from Sandy. I think that

0:31:50.350 --> 0:31:54.070
<v S9>inclusive time reckoning will apply to her question as well.

0:31:54.310 --> 0:31:58.150
<v S9>Sandy's from Wisconsin, the Moody Radio, um, Alexa devices where

0:31:58.150 --> 0:32:00.830
<v S9>she uses a friend said that she has a King

0:32:00.830 --> 0:32:03.510
<v S9>James version of the Bible with a timeline at the

0:32:03.510 --> 0:32:06.190
<v S9>end of Zechariah, and she states, it confirms that Jesus

0:32:06.190 --> 0:32:09.390
<v S9>died on a Wednesday and rose on Saturday, the Sabbath.

0:32:09.390 --> 0:32:11.790
<v S9>And she wanted the clarification as well.

0:32:12.750 --> 0:32:15.400
<v S1>Well, I don't know what King James Bible she has.

0:32:15.400 --> 0:32:19.200
<v S1>I don't think the King James Bible has any special

0:32:20.560 --> 0:32:24.240
<v S1>insight into the days, and especially at the end of Zechariah.

0:32:24.480 --> 0:32:27.920
<v S1>Perhaps it's referring to at the at the end of Zechariah,

0:32:27.960 --> 0:32:30.280
<v S1>some sort of timeline that's added. That's not part of

0:32:30.280 --> 0:32:35.200
<v S1>the text of the Bible. That wouldn't be any different,

0:32:35.200 --> 0:32:38.200
<v S1>but it might be the way some interpreter put it.

0:32:38.520 --> 0:32:44.360
<v S1>But I think the traditional time that it was Thursday night,

0:32:44.360 --> 0:32:49.920
<v S1>Last Supper, that was a Seder. Um, and then the

0:32:50.280 --> 0:32:57.280
<v S1>going to Gethsemane, uh, arrest on Thursday night and then

0:32:57.680 --> 0:33:02.960
<v S1>through the night being held in captivity, uh, tried by

0:33:02.960 --> 0:33:09.520
<v S1>the Sanhedrin, then tried before Pilate, Herod Antipas, Pilate again.

0:33:09.800 --> 0:33:13.040
<v S1>6 a.m. is when the crowd shouts, crucify him! So

0:33:13.040 --> 0:33:16.490
<v S1>it's obviously a crowd of ringers we call people who

0:33:16.490 --> 0:33:20.250
<v S1>are gathered together at 6 a.m. for that very purpose.

0:33:20.250 --> 0:33:23.210
<v S1>It wasn't just the general populace, it was, you know,

0:33:23.250 --> 0:33:26.810
<v S1>a crowd that that some people gathered up to intentionally

0:33:26.810 --> 0:33:32.450
<v S1>call for his crucifixion. 9 a.m. crucifixion. And then, uh,

0:33:32.770 --> 0:33:37.010
<v S1>noon at death, I think. Now, this this book can

0:33:37.010 --> 0:33:39.610
<v S1>be a little technical, but I mention it all the time.

0:33:39.650 --> 0:33:43.450
<v S1>It's one of the most helpful books to understand. Chronology

0:33:43.450 --> 0:33:45.730
<v S1>about the and the chronology of the last week of

0:33:45.730 --> 0:33:49.810
<v S1>the Lord is in there. And it's really helpful, really biblical.

0:33:49.930 --> 0:33:55.770
<v S1>It's called, uh, chronological aspects of the life of Christ.

0:33:56.010 --> 0:34:01.210
<v S1>Chronological aspects of the Life of Christ by Harold Hoehner.

0:34:01.250 --> 0:34:05.250
<v S1>H o e h e r. Anyone listening? That's a

0:34:05.250 --> 0:34:07.770
<v S1>book you got to get. It's it's. He was my

0:34:07.810 --> 0:34:10.770
<v S1>mentor for my master's thesis, and it was a fairly

0:34:10.770 --> 0:34:12.620
<v S1>new book when I read it the first time, but

0:34:12.620 --> 0:34:16.980
<v S1>I've been I'm old now, so it's so it's it's

0:34:17.020 --> 0:34:19.180
<v S1>a fairly old book, but it's still in print. It's

0:34:19.180 --> 0:34:21.180
<v S1>still a great book. It's one of the most helpful

0:34:21.219 --> 0:34:25.340
<v S1>books you'll ever read about the chronology of the last week.

0:34:25.700 --> 0:34:29.420
<v S9>So you give great resources. Thank you for that.

0:34:29.580 --> 0:34:32.620
<v S1>Yeah. So let's do one more question.

0:34:32.660 --> 0:34:38.779
<v S9>Heidi listening in Illinois WNBA, how did the Passover sacrifice

0:34:38.820 --> 0:34:42.980
<v S9>go from saving the firstborn male to payment for our sins? Um,

0:34:43.180 --> 0:34:45.140
<v S9>what is the correlation or the relationship?

0:34:45.940 --> 0:34:49.100
<v S1>Well, the Passover lamb never took away our sins. The

0:34:49.100 --> 0:34:53.899
<v S1>Passover lamb was, uh, a picture that God used, that

0:34:53.900 --> 0:34:56.820
<v S1>the judgment would come, judgment would come on every house

0:34:56.820 --> 0:35:00.180
<v S1>in Egypt. And the way to escape judgment was to

0:35:00.219 --> 0:35:02.500
<v S1>offer a pure and spotless lamb and put his blood

0:35:02.500 --> 0:35:05.060
<v S1>on the doorposts of your house. And God said that

0:35:05.060 --> 0:35:09.260
<v S1>when I when I, uh, go through Egypt to to

0:35:09.460 --> 0:35:14.350
<v S1>exercise judgment, I will pass over you. Your household. When

0:35:14.350 --> 0:35:16.670
<v S1>you have the blood on the doorposts of your house,

0:35:16.950 --> 0:35:21.390
<v S1>of that lamb. And so that lamb became a symbol

0:35:21.390 --> 0:35:29.750
<v S1>or a pattern for how we can personally escape judgment.

0:35:29.989 --> 0:35:32.109
<v S1>And that would be that if we take if God

0:35:32.150 --> 0:35:37.070
<v S1>took a pure and spotless, sinless Messiah like a lamb

0:35:37.310 --> 0:35:40.150
<v S1>as a lamb, not like he's a lamb, but as

0:35:40.150 --> 0:35:44.310
<v S1>a lamb that went to the slaughter if he takes him, uh,

0:35:44.310 --> 0:35:47.230
<v S1>and he is. That's why the Lord Jesus said, no

0:35:47.230 --> 0:35:50.549
<v S1>one gives my life. No one takes my life, but

0:35:50.550 --> 0:35:53.150
<v S1>I give it up freely. It's why in acts four

0:35:53.390 --> 0:35:57.469
<v S1>it says that the crucifixion was for ordained by God.

0:35:57.469 --> 0:36:00.950
<v S1>Your hand and your purpose predestined this to occur is

0:36:00.950 --> 0:36:06.310
<v S1>what it says in acts 428. Uh, that that's why

0:36:06.350 --> 0:36:13.149
<v S1>God did it. And the result was that the Lord

0:36:13.150 --> 0:36:16.430
<v S1>Jesus was raised and we can experience forgiveness. So just

0:36:16.430 --> 0:36:18.910
<v S1>as there was a pure and spotless lamb, there was

0:36:18.910 --> 0:36:22.110
<v S1>a pure and spotless Savior who died as a lamb.

0:36:22.230 --> 0:36:24.509
<v S1>And if we apply his blood to the doorposts of

0:36:24.510 --> 0:36:29.509
<v S1>our hearts by faith, God will pass over judgment. Uh, when?

0:36:30.230 --> 0:36:33.549
<v S1>When we would expect to be judged for our sins. Instead,

0:36:33.550 --> 0:36:35.989
<v S1>he took the judgment, just as that lamb did. So

0:36:35.989 --> 0:36:40.430
<v S1>it's just a patterning. It's not necessarily a literal lamb

0:36:40.430 --> 0:36:43.950
<v S1>that takes away our sin, but it is. Why, uh,

0:36:44.950 --> 0:36:47.150
<v S1>John the Baptist, when he saw the Lord, said, behold,

0:36:47.150 --> 0:36:49.029
<v S1>the Lamb of God, who takes away the sin of

0:36:49.030 --> 0:36:53.110
<v S1>the world. In John one. So it's not a literal he,

0:36:53.110 --> 0:36:57.590
<v S1>the Lord, the lamb didn't take away sin. The Lord Jesus, uh,

0:36:57.710 --> 0:37:00.230
<v S1>was not a literal lamb. He was a man, a

0:37:00.270 --> 0:37:04.070
<v S1>God man. But, uh, do you follow what I'm saying?

0:37:04.110 --> 0:37:05.910
<v S9>I do, I do. Thank you.

0:37:05.950 --> 0:37:08.680
<v S1>I think sometimes we can get a little overly literal.

0:37:09.840 --> 0:37:12.080
<v S1>We have to understand the Bible is filled with figures

0:37:12.080 --> 0:37:15.400
<v S1>of speech because we speak in figures of speech. That's

0:37:15.400 --> 0:37:19.319
<v S1>the normal way we speak. So. Well, uh, thanks for

0:37:19.320 --> 0:37:21.080
<v S1>bringing those in. We're going to take a break here.

0:37:21.239 --> 0:37:22.440
<v S9>Thank you. Thank you. Michael.

0:37:22.480 --> 0:37:24.359
<v S1>Uh, when we come back, we're going to take more

0:37:24.360 --> 0:37:28.160
<v S1>of your questions right here on Open Line. My name

0:37:28.160 --> 0:37:32.080
<v S1>is Michael Ray Melnick. That was to hear Haines. And, uh,

0:37:33.120 --> 0:37:36.719
<v S1>we'll be right back with more of your questions right now. Uh,

0:37:36.719 --> 0:37:57.320
<v S1>just stay with us here on Open Line. Welcome back

0:37:57.320 --> 0:37:59.040
<v S1>to Open Line. I need to mention a couple of

0:37:59.040 --> 0:38:01.560
<v S1>things before we go back to the phones. First of all,

0:38:01.560 --> 0:38:04.439
<v S1>I was in the midst of, uh, talking about our

0:38:04.440 --> 0:38:08.649
<v S1>current resource when we had a a glitch with a

0:38:08.650 --> 0:38:11.370
<v S1>technology glitch. So I do want to remind you that

0:38:11.410 --> 0:38:15.730
<v S1>we're we're so committed because we believe the Bible. We

0:38:15.730 --> 0:38:18.089
<v S1>love the Bible. And people have questions about how we

0:38:18.090 --> 0:38:20.290
<v S1>got the Bible. I really want to encourage people to

0:38:20.290 --> 0:38:23.530
<v S1>get a copy of our current resources called The Story

0:38:23.530 --> 0:38:27.450
<v S1>of the Bible by Carl Laney. It's an amazing journey

0:38:27.610 --> 0:38:30.489
<v S1>that it takes us on the amazing journey of the

0:38:30.489 --> 0:38:35.250
<v S1>inspiration of the original texts of Scripture to transmission by

0:38:35.250 --> 0:38:40.770
<v S1>different scribes, ultimately to translations, and how we have the Bible,

0:38:40.810 --> 0:38:43.690
<v S1>the inspired Word of God that we read all the time.

0:38:43.690 --> 0:38:47.450
<v S1>This is a great book, and it's easy to understand.

0:38:47.930 --> 0:38:49.890
<v S1>If you'd like to deepen your confidence in the Bible,

0:38:49.890 --> 0:38:51.170
<v S1>we want to send it to you as a thank

0:38:51.210 --> 0:38:54.090
<v S1>you gift for a gift of any size. Uh, we

0:38:54.130 --> 0:38:55.730
<v S1>want to send you a copy of The Story of

0:38:55.730 --> 0:38:59.490
<v S1>the Bible by Carl Laney. Just go to to Open

0:38:59.489 --> 0:39:07.060
<v S1>Line radio.org or call (888) 644-7122. two. And that's I think

0:39:07.060 --> 0:39:09.100
<v S1>you're going to really be grateful. Remember to ask when

0:39:09.100 --> 0:39:11.580
<v S1>you give your gift of any size for the story

0:39:11.580 --> 0:39:15.980
<v S1>of the Bible. And also Passover begins tonight. It's a

0:39:15.980 --> 0:39:20.779
<v S1>festival which is such a meaningful celebration of redemption. And

0:39:20.780 --> 0:39:24.300
<v S1>so one of our partners, Chosen People Ministries, is offering

0:39:24.300 --> 0:39:28.419
<v S1>a free booklet called Passover A time for redemption, which

0:39:28.420 --> 0:39:33.460
<v S1>shows how the Passover foreshadows our redemption through the Messiah Jesus.

0:39:33.500 --> 0:39:36.660
<v S1>If you'd like a copy of Passover A time for redemption,

0:39:36.660 --> 0:39:40.419
<v S1>just go to our website openline. radio.org. Scroll down. You'll

0:39:40.420 --> 0:39:43.220
<v S1>see a link that says A free gift from Chosen

0:39:43.219 --> 0:39:45.819
<v S1>People Ministries. Click on that and you'll be taken to

0:39:45.860 --> 0:39:48.299
<v S1>a page where you can sign up for your very

0:39:48.340 --> 0:39:53.060
<v S1>own copy of Passover. A time for redemption. One last

0:39:53.060 --> 0:39:56.980
<v S1>thing I need to mention. Uh, there. If you go

0:39:56.980 --> 0:40:00.060
<v S1>to our web page Openline radio.org, there's a link there

0:40:00.060 --> 0:40:04.670
<v S1>that says Michael Radionics homepage. It's my personal homepage. The

0:40:04.670 --> 0:40:06.710
<v S1>reason I want to mention that is there's two things

0:40:06.710 --> 0:40:10.030
<v S1>coming up. One is next December, I'm going to be

0:40:10.030 --> 0:40:13.750
<v S1>doing a Bible conference on a ship tall ship in

0:40:13.750 --> 0:40:16.629
<v S1>the Caribbean. It's going to be great studying the Book

0:40:16.630 --> 0:40:19.310
<v S1>of Daniel there. And if you're interested, you can see

0:40:19.310 --> 0:40:24.750
<v S1>that linked on my web page, as well as where

0:40:24.790 --> 0:40:29.070
<v S1>we're going to plan to go to Israel again. It's

0:40:29.070 --> 0:40:31.470
<v S1>become safe. We're not going to go to any war zone,

0:40:31.469 --> 0:40:36.390
<v S1>but we're going to go to Israel in September of 2025,

0:40:36.390 --> 0:40:39.950
<v S1>just a few months away. Um, and now that it's safe,

0:40:39.950 --> 0:40:43.669
<v S1>we're going to go. And just today, we're we're letting

0:40:43.670 --> 0:40:46.430
<v S1>people know that it's okay to check out going to

0:40:46.469 --> 0:40:50.430
<v S1>Israel with Messianic Journeys in September. So I think those

0:40:50.430 --> 0:40:52.589
<v S1>are some things you might be interested in. We're going

0:40:52.630 --> 0:40:57.510
<v S1>to talk to Mike in Chicago listening on. Hi, welcome

0:40:57.510 --> 0:40:59.709
<v S1>to Open Line, Mike. How can I help you?

0:41:00.430 --> 0:41:05.040
<v S10>Uh, well, uh, doctor, thanks for taking my call. Um.

0:41:05.040 --> 0:41:08.240
<v S10>Are you may I presume that you're familiar with Constantine's

0:41:08.480 --> 0:41:09.440
<v S10>Easter decree?

0:41:09.760 --> 0:41:10.280
<v S3>Yes.

0:41:11.000 --> 0:41:14.040
<v S10>Yes. Well, for the benefit of your listeners, that may not.

0:41:14.320 --> 0:41:17.960
<v S10>And my question relates to his decree that we should

0:41:17.960 --> 0:41:21.120
<v S10>not celebrate Easter according to the Jews, and that we

0:41:21.120 --> 0:41:23.959
<v S10>should not have. We the church should not have anything

0:41:24.120 --> 0:41:27.799
<v S10>to do with the rabble of the, uh, the detestable

0:41:27.800 --> 0:41:30.799
<v S10>mass of Jews, as Eusebius put it. So why does

0:41:30.800 --> 0:41:35.640
<v S10>the church insist on celebrating Easter, according to Constantine, instead

0:41:35.640 --> 0:41:39.240
<v S10>of the true date? According to the to the Jewish calendar,

0:41:39.239 --> 0:41:44.040
<v S10>it seems highly disrespectful of Jesus and his origins and

0:41:44.040 --> 0:41:46.320
<v S10>what you know Easter is all about.

0:41:48.960 --> 0:41:55.040
<v S1>Well, I do know that, uh, Constantine, uh, wanted, you know,

0:41:55.080 --> 0:41:58.239
<v S1>we think of the Council of Nicaea as clarifying the

0:41:58.239 --> 0:42:01.649
<v S1>deity of Jesus, and that's a very good thing that

0:42:01.650 --> 0:42:07.930
<v S1>came out of it. On the other hand, he changed

0:42:07.930 --> 0:42:10.850
<v S1>the cycle for when to celebrate resurrection, to fit more

0:42:10.850 --> 0:42:14.609
<v S1>with pagan sensibilities rather than Jewish ones. And he had

0:42:14.610 --> 0:42:18.290
<v S1>his deeply anti-Jewish attitude, where he says he wanted to

0:42:18.290 --> 0:42:23.210
<v S1>separate from the odious company of the Jews. And that's why, uh,

0:42:23.330 --> 0:42:31.129
<v S1>he did that. Uh, so. What happened was this became embedded,

0:42:31.130 --> 0:42:34.210
<v S1>at least in the Western Church, not necessarily in the

0:42:34.210 --> 0:42:38.930
<v S1>Eastern Church. And so but, you know, the roots are

0:42:38.930 --> 0:42:41.609
<v S1>clear if you go to if you speak Italian and

0:42:41.610 --> 0:42:44.170
<v S1>you talk about Easter, they don't call it Easter. They

0:42:44.170 --> 0:42:48.290
<v S1>don't call it anything. They call it related to that.

0:42:48.290 --> 0:42:53.050
<v S1>They call it Pascha, Passover. Uh, that's the the way, uh,

0:42:53.570 --> 0:42:59.090
<v S1>Easter or Resurrection Day is called Passover. So, uh, there

0:42:59.090 --> 0:43:02.820
<v S1>are some that that recognize those routes. Here's the point, though.

0:43:04.100 --> 0:43:08.140
<v S1>Western civilization has carried this out for so long. I

0:43:08.140 --> 0:43:11.660
<v S1>think it would be really hard to turn over all

0:43:11.660 --> 0:43:19.260
<v S1>of Western civilization and have them celebrate, uh, the atonement of,

0:43:19.300 --> 0:43:25.660
<v S1>you know, Good Friday and the resurrection on, uh, on

0:43:25.660 --> 0:43:29.259
<v S1>any other day except for Resurrection Sunday, because it's so

0:43:29.300 --> 0:43:33.700
<v S1>embedded in Western culture. But I personally, I celebrate through

0:43:33.700 --> 0:43:37.100
<v S1>the Passover week. That's when I celebrate those things. But

0:43:37.100 --> 0:43:41.020
<v S1>that's my personal practice. I don't try to impose that

0:43:41.020 --> 0:43:45.380
<v S1>on others, but that's how my family celebrates. Okay, Mike?

0:43:46.100 --> 0:43:48.100
<v S10>Yes, thanks. I understand, but I think a lot of

0:43:48.100 --> 0:43:52.620
<v S10>things in Western civilization, civilization might be overturned for the good.

0:43:52.660 --> 0:43:53.219
<v S11>Listen.

0:43:53.500 --> 0:43:56.020
<v S1>I. Yeah, but listen, as long as people are celebrating

0:43:56.020 --> 0:43:59.350
<v S1>that Jesus is alive, I'm okay with it. It's okay.

0:43:59.390 --> 0:44:00.070
<v S10>All right. Thanks.

0:44:00.270 --> 0:44:04.069
<v S1>Okay. Yeah. Okay. Uh, we're going to talk to Emily.

0:44:04.070 --> 0:44:07.390
<v S1>Listening in Pennsylvania on the Moody Radio app. Hi, Emily.

0:44:07.870 --> 0:44:08.950
<v S1>How can I help you today?

0:44:09.989 --> 0:44:15.870
<v S12>Oh, we love your show. We listen every Saturday. Thank you. Uh, so. So, uh,

0:44:15.870 --> 0:44:19.029
<v S12>I came to the Lord, uh, at 37 after a

0:44:19.030 --> 0:44:24.069
<v S12>very long search. Um, but my background is, um, Catholicism.

0:44:24.390 --> 0:44:28.310
<v S12>So one verse that I had always wondered about, um,

0:44:28.830 --> 0:44:32.390
<v S12>was it's in Luke. Uh, the kingdom of God is

0:44:32.430 --> 0:44:35.230
<v S12>within you. When Jesus said that, what did he mean?

0:44:36.310 --> 0:44:42.870
<v S1>Uh, well. He's he's not saying that there won't be

0:44:42.870 --> 0:44:49.430
<v S1>a literal kingdom on Earth. Uh. I think what he's

0:44:49.469 --> 0:44:52.910
<v S1>actually saying is that the kingdom of God doesn't start

0:44:52.910 --> 0:45:00.480
<v S1>with a political upheaval where the Lord returns and establishes, Is, uh, a, uh, uh,

0:45:00.480 --> 0:45:06.880
<v S1>an earthly kingdom. It actually starts when we trust in

0:45:06.880 --> 0:45:09.680
<v S1>the Lord and believe in him and follow him and

0:45:09.680 --> 0:45:13.480
<v S1>allow him to rule over us. Kingdom of God refers

0:45:13.480 --> 0:45:18.719
<v S1>to the rulership of God, and his rulership doesn't start

0:45:18.840 --> 0:45:22.800
<v S1>with a political upheaval. It starts with a personal transformation.

0:45:23.000 --> 0:45:25.400
<v S1>And that's when he says, the Kingdom of God is

0:45:25.400 --> 0:45:30.040
<v S1>in your midst or within you. Uh, it's it's it's

0:45:30.280 --> 0:45:34.440
<v S1>in man's heart. Uh, your women's heart. It's in a

0:45:34.440 --> 0:45:40.000
<v S1>person's faith decision. And only that's where it starts. But

0:45:40.000 --> 0:45:43.919
<v S1>one day, when the entire nation of Israel makes that

0:45:43.920 --> 0:45:48.520
<v S1>faith decision. That's a long time from when the Lord

0:45:48.520 --> 0:45:51.520
<v S1>Jesus said it. But it does say that one day

0:45:51.520 --> 0:45:56.450
<v S1>they will. He said, this is what he said. Oh, Jerusalem. Jerusalem. Uh,

0:45:56.690 --> 0:45:58.770
<v S1>I would have gathered you as a mother hen gathers

0:45:58.770 --> 0:46:01.370
<v S1>her chicks. But you were unwilling. You won't see me

0:46:01.370 --> 0:46:03.969
<v S1>until you welcome me back. Until you say, blessed is

0:46:03.969 --> 0:46:05.410
<v S1>he who comes in the name of the Lord, he

0:46:05.410 --> 0:46:08.250
<v S1>will return, and the kingdom of God will come to earth,

0:46:08.250 --> 0:46:13.250
<v S1>not as something just in our hearts, but actually, uh,

0:46:13.250 --> 0:46:17.009
<v S1>his rulership on earth. So I hope that helps a

0:46:17.010 --> 0:46:19.009
<v S1>little bit. Emily, we got to take our break here.

0:46:19.050 --> 0:46:21.930
<v S1>Thanks for listening, everyone. That's it for the first hour.

0:46:23.410 --> 0:46:25.410
<v S1>Keep listening for the second hour of Open Line, which

0:46:25.410 --> 0:46:27.970
<v S1>is coming up during the break. Check out our web page,

0:46:27.969 --> 0:46:30.890
<v S1>Open Line Radio. Org's got all the links you're looking for.

0:46:31.090 --> 0:46:34.529
<v S1>The Bible study across America will continue in the second hour,

0:46:34.530 --> 0:46:38.130
<v S1>so stay with us. Open line with Doctor Michael Melnick

0:46:38.130 --> 0:46:42.410
<v S1>is a production of Moody Radio, a ministry of Moody

0:46:42.410 --> 0:46:44.810
<v S1>Bible Institute. Stay with us. We'll be back.