WEBVTT - Hour 1: Confusing Scriptures

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<v S1>When life gets tough, it's hard to receive any encouragement.

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<v S1>How can how can we keep hearing from God even

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<v S1>in tough times? Stay with me. We'll talk about that

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<v S1>in just a moment. Hello, friends. Welcome to Open Line,

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<v S1>Moody Radio's Bible study across America. My name is Michael Wright.

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<v S1>I'm the academic dean and professor of Jewish studies and

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<v S1>Bible at Moody Bible Institute. I'm so grateful to be

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<v S1>joining you around the radio kitchen table. And we're talking

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<v S1>about your questions about the Bible, God, and the spiritual life.

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<v S1>If you have a question and you'd like to call

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<v S1>the phone number, here is (877) 548-3675. Let me give you

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<v S1>that number once again. You can write it down 83675. Also,

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<v S1>I'd encourage you if you've had a question and you

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<v S1>wanted to get through but weren't able to. This is

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<v S1>the best time to call right here at the beginning

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<v S1>of the hour. Call (877) 548-3675. Best time to get through.

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<v S1>Of course. Our senior producer is Tricia McMillan. Ably assisted

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<v S1>today by Lisa and Tahira. Omar Mendoza is our tech guy.

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<v S1>Today Rihanna is answering the phones. Thanks for all that

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<v S1>this team does to make Open Line an effective program.

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<v S1>Thank you so much for all that. Again the phone

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<v S1>number (877) 548-3675. Time to get yourself a cup of coffee.

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<v S1>I've got mine right here. Open your Bible. We're about

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<v S1>to study the scriptures together. I have a friend who

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<v S1>recently lost a job. It was sudden. It was unexpected.

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<v S1>And there is a great deal of anger and bitterness

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<v S1>and hurt that came about as a result. And it

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<v S1>wasn't just anger at his former employer, but angry at God.

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<v S1>How could God allow this to happen? And as a result?

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<v S1>There is. It almost became a bitterness in his heart

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<v S1>against the Lord. Sometimes God wants to give us encouragement.

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<v S1>He wants us to be lifted up. Even in tough times.

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<v S1>It doesn't matter if it's loss of a job. It

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<v S1>doesn't matter if it's maybe even a difficulty with a

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<v S1>relationship or an illness or whatever it is that you

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<v S1>feel or I feel might be oppressing us. How do

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<v S1>we get encouragement from God? I was thinking about this

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<v S1>the other day. I've been reading through the book of Exodus,

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<v S1>and I came to Exodus chapter six, and it's where

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<v S1>God promises because he heard the outcry of of the

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<v S1>Israelite slaves in Egypt, and he promises that he's going

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<v S1>to send Moses, and he wants Moses to encourage the

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<v S1>people because they were slaves and they were oppressed, and

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<v S1>they were facing such difficulties. And God said through Moses,

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<v S1>tell the Israelites, I am the Lord, and I will

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<v S1>deliver you from the forced labor labor of the Egyptians.

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<v S1>This is Exodus six six and following and free you

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<v S1>from slavery to them I will redeem you with an

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<v S1>outstretched arm and great acts of judgment. I will take

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<v S1>you as my people, and I will be your God.

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<v S1>You will know that I am the Lord your God,

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<v S1>who delivered you from the forced labor of the Egyptians.

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<v S1>I will bring you into the land that I swore

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<v S1>to give to Abraham, Isaac, and Jacob, and I will

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<v S1>give it to you as a possession. I am the Lord.

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<v S1>God gave a great encouraging message to a hard pressed

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<v S1>people facing a tough time. And I want to focus

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<v S1>on verse nine. This is what struck me. Moses told

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<v S1>this to the Israelites, but they did not listen to

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<v S1>him because of their broken spirit and hard labor. That

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<v S1>just shook me. God had the most encouraging, uplifting, most

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<v S1>positive message for them, and they couldn't listen because of

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<v S1>their broken spirit, because of their suffering, because of how

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<v S1>tough times were. I was really struck by how true

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<v S1>that is in our lives. How do we make ourselves

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<v S1>open to God Even when we feel broken down in situation,

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<v S1>how do we stay open to the encouragement of the

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<v S1>Lord when we're broken? How do we avoid the mistake

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<v S1>that the Israelites made when they couldn't hear the encouraging

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<v S1>message from Moses? Well, I thought about that a good bit,

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<v S1>and I thought back to a time in my life

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<v S1>it was about 25 or 30 years ago. I went

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<v S1>through the toughest time in ministry that I'd ever faced,

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<v S1>and I was so unbelievably discouraged. And I wanted to

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<v S1>hear from the Lord, and I didn't feel like I

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<v S1>was receiving any encouragement. And so I thought back, how

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<v S1>did I keep it together in that tough time when

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<v S1>I wanted to throw it all out? How did I

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<v S1>stay open even when I felt broken? And as I

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<v S1>contemplated that experience from all those years ago, I came

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<v S1>up with three principles I think we should all live

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<v S1>by when we're going through tough times. And here they are.

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<v S1>First of all, focus on the Word of God that

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<v S1>we can't stop being in the word. When life gets tough,

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<v S1>we have to stay in the Word of God. It's

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<v S1>essential that we read the word. Study the word, hear

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<v S1>the word. Uh, we need to receive the Word of

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<v S1>God because it reveals God's character, what he's really like.

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<v S1>It reminds us of the truths of of God's Word

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<v S1>and the that God is going to work all things

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<v S1>together for good. We need to be in the word

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<v S1>when we're going through tough times. Instead of saying, I

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<v S1>am so fed up with what God has to say,

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<v S1>I'm going to. Throw this out. And so, uh, John 1717,

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<v S1>the Lord Jesus said, sanctify them in the truth of

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<v S1>his disciples, of his followers. Your word is truth. Whenever

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<v S1>life is going hard, tough or struggling, we have to

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<v S1>be reminded constantly of what is actually true. So we

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<v S1>have to stay in the Word of God. Secondly, we

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<v S1>have to stay faithful no matter what. Sometimes we use

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<v S1>hard times as an excuse to say, oh, I've been

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<v S1>trying to be so faithful and obedient to the Lord,

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<v S1>but you know, I'm being persecuted. I'm facing tough times. What?

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<v S1>He's abandoned me. I'll just abandon him. No. It's better

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<v S1>for us to be obedient in tough times rather than

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<v S1>use it as an excuse for disobedience. I was taken

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<v S1>by the concept in the book of First Peter. In

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<v S1>First Peter it says that what credit is there if

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<v S1>you sin and are punished and you endure it if

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<v S1>you deserve it. That's he says, if you deserve it,

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<v S1>what good is it if you do? If you do that,

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<v S1>it is better, according to first Peter, to be obedient

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<v S1>to God. Uh, it's better to suffer for doing good

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<v S1>if that should be God's will than for doing evil.

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<v S1>First Peter 317. It's so important that we stay faithful

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<v S1>and obedient even when life is hard. Instead of saying, yeah, well,

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<v S1>life is hard and that's that's natural for when we're

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<v S1>being disobedient to God. No, we are going to stay

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<v S1>faithful that that is what brings honor to God, that

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<v S1>we're going to stay faithful no matter how hard life gets.

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<v S1>And so first, if we want to be open when

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<v S1>life is going tough, well, first of all, we need

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<v S1>to stay in the word. Secondly, we have to stay obedient, obedience.

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<v S1>Stay faithful. And the third lesson I learned was we

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<v S1>need to receive the encouragement of God's faithful people. In

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<v S1>Hebrews 1025, it tells us not to forsake the assembling

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<v S1>of ourselves together, as is the habit of some. Because

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<v S1>they were facing persecution, they were facing tough times, and

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<v S1>they were abandoning their community. He says. It's important that

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<v S1>we not forsake the assembling of ourselves together, as is

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<v S1>the habit of some, that we might receive encouragement and encouragement.

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<v S1>That's the point of Hebrews 1025. It's when we're really

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<v S1>broken down and struggling. We need to be in community

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<v S1>because it is God's people that will bring us hope

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<v S1>and encouragement and strengthening. We need to be in our community.

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<v S1>I look back at that tough time in my life

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<v S1>and it was my congregation, my community of of faithful

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<v S1>followers of Jesus who knew the tough time I was

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<v S1>going through and kept bringing me encouragement. It was my pastor.

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<v S1>It was my friends. It was what I needed to

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<v S1>hear because they were the ones that God was using

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<v S1>to bring me encouragement. So how do we stay open

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<v S1>when we're broken? Most important, we have to be in

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<v S1>the word. Stay faithful and stay in our community. Be

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<v S1>faithful in our community. And that's what God will bring

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<v S1>us through the tough time and finally lift us up.

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<v S1>I hope that's an encouragement to you. If you're going

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<v S1>through a tough time. We're going to go to the

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<v S1>phones right now. We're going to talk to Dan in Tipton, Indiana,

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<v S1>listening on WGN. Welcome to Open Line, Dan. How can

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<v S1>I help you today?

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<v S2>Hi. Good morning Michael. We're doing a summer series on

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<v S2>the canonical structure of the Psalter, using your team's The

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<v S2>Moody Handbook of Messianic Prophecy, which we just love. And

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<v S2>speaking of one two Samuel, chapter 23, verse one and two.

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<v S2>David's favorite thing was to write about Messiah. We are

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<v S2>told in the book. And yet there was a little

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<v S2>change to a word that went, rendered the word concerning it,

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<v S2>rendered it on high. And that's just a fascinating thing.

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<v S2>And I don't know if you want to talk about that,

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<v S2>but what I'm curious about is, is there a way

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<v S2>for me to find the original Septuagint version or whatnot

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<v S2>that shows it as concerning, as opposed because everything that

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<v S2>I read shows it as on high?

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<v S1>Everything you read in the Septuagint?

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<v S2>No. Every every translation of scripture that I seem to get,

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<v S2>whether it's on the internet. Okay. My Bibles at home.

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<v S1>Okay, let me explain. For those of you playing at home,

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<v S1>let's let's see if I can explain this in second

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<v S1>Samuel 23. Uh, it does indeed read in the Hebrew

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<v S1>Bible as, uh, on high, and I'll read you the verse.

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<v S1>It says the oracle of David, son of Jesse, the

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<v S1>oracle of the man raised up on high. There's what

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<v S1>it says. Uh, the one anointed by the God of Jacob.

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<v S1>And my version says the favorite singer of Israel. But

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<v S1>it should be the delightful, the delight of the songs

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<v S1>of Israel. That's a literal translation. And now the problem is,

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<v S1>is that the word in Hebrew that's translated on high

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<v S1>is the word al. And in English we would say,

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<v S1>but in Hebrew There's a vowel that tells us it

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<v S1>means on high. Now, in Hebrew, the vowels weren't added

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<v S1>into the Hebrew Bible until somewhere by the 10th century A.D..

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<v S1>Most people don't realize that that the vowels, the little

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<v S1>lines and dots and stuff that are vowels in Hebrew,

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<v S1>they weren't in the original Hebrew text of the Bible.

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<v S1>They were put in by rabbinic experts at texting at

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<v S1>the text of Scripture. They were called the masoretes. They

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<v S1>put them in between the eighth and 10th century A.D.

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<v S1>that's how old they were. And the Septuagint actually reads

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<v S1>it not on high, but rather with the. They translated

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<v S1>the word epi. All they, they read it with a

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<v S1>different vowel, not a different letter. They understood a different

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<v S1>vowel to be under it. And they translated it with

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<v S1>the Greek word epi, which means concerning. So the earliest

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<v S1>version we have of that, that passage sees it as concerning.

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<v S1>And if we read it this way, it says the

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<v S1>oracle of David, the son of Jesse, the declaration or

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<v S1>oracle of the man raised up concerning the Anointed one,

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<v S1>or the Messiah of the God of Jacob, the delightful,

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<v S1>one of the songs of Israel. David says that he

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<v S1>is writing about his favorite subject, the delightful one of

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<v S1>the songs of Israel, who concerning the Messiah, the anointed

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<v S1>one of the God of Jacob. Now, that may seem

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<v S1>a little complicated, but that's, uh, in the Moody Handbook

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<v S1>of Messianic Prophecy. And if you read it, Dan, you

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<v S1>can see the explanation for it. And the best way

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<v S1>to see it is just read a Greek Septuagint Greek

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<v S1>translation from the second century BC, and you'll see that

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<v S1>the word there is epi concerning. Perfect. Okay.

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<v S2>That's awesome. Thank you so much for your teaching, Michael.

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<v S2>We love you.

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<v S1>Yeah. Thank you, I appreciate it. Thanks for calling, Dan. Well, we, uh,

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<v S1>we're going to take a break. But before we do,

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<v S1>I want to mention our current resource. Uh, it is

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<v S1>a terrific tool. I'm so grateful. And it's the very

0:14:58.930 --> 0:15:01.890
<v S1>last week that we're offering it. So it's important for

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<v S1>you if you're interested in this. Our resource is the

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<v S1>Ultimate Bible Dictionary by Holman. Holman publishers produced the BNA,

0:15:10.890 --> 0:15:15.170
<v S1>produced the my favorite Bible translation. Uh, the Holman CSB.

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<v S1>And they have produced this one little Bible dictionary. So

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<v S1>if you don't know what a place is or, uh,

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<v S1>an event that's mentioned in the Bible or a person,

0:15:24.410 --> 0:15:26.490
<v S1>you can look it up in this little bitty book

0:15:26.530 --> 0:15:29.930
<v S1>and it'll give you a real quick explanation of what

0:15:29.930 --> 0:15:33.370
<v S1>that is, and you'll find that really helpful. So don't

0:15:33.370 --> 0:15:39.120
<v S1>miss out. All you need to do is call 447122

0:15:39.240 --> 0:15:42.000
<v S1>or go to Open Line Radio and make sure when

0:15:42.000 --> 0:15:44.440
<v S1>you give a gift of any size, you ask for

0:15:44.440 --> 0:15:49.360
<v S1>the ultimate Bible dictionary. We'll be right back with more

0:15:49.400 --> 0:16:05.480
<v S1>right here on Open Line with Michael Ray Dolnick. And

0:16:05.480 --> 0:16:08.920
<v S1>we're back. My name is Michael Ray. This program is

0:16:08.920 --> 0:16:12.000
<v S1>called Open Line. You can call with your questions about

0:16:12.000 --> 0:16:17.320
<v S1>the Bible. (877) 548-3675. If you have a question about the

0:16:17.320 --> 0:16:22.160
<v S1>spiritual life, a question about some truth about God, I'll

0:16:22.160 --> 0:16:24.320
<v S1>do my best to answer it. We're going to talk

0:16:24.320 --> 0:16:29.080
<v S1>with Michael in North Carolina right now listening on 104.3.

0:16:29.120 --> 0:16:31.920
<v S1>Welcome to Open Line. Michael. How can I help you today?

0:16:33.400 --> 0:16:33.800
<v S2>Uh.

0:16:34.800 --> 0:16:36.280
<v S3>Yes. Michael, can you hear me? Okay.

0:16:36.830 --> 0:16:37.830
<v S1>Yeah. You sound great.

0:16:38.670 --> 0:16:41.950
<v S3>Okay, good. You do too. Um, I have a question. Um,

0:16:42.390 --> 0:16:47.110
<v S3>I was studying Psalms 132, and, uh, I was looking

0:16:47.110 --> 0:16:50.830
<v S3>at the promise that God made David that his descendants

0:16:50.830 --> 0:16:54.950
<v S3>would always sit on the throne. Um, and, uh, I

0:16:54.950 --> 0:16:57.190
<v S3>was wondering. And it pointed. Also, I was looking at

0:16:57.190 --> 0:17:02.470
<v S3>theological theme of that, that particular chapter. And, um, I

0:17:02.470 --> 0:17:05.750
<v S3>see that God's covenant with David, um, I think is

0:17:05.750 --> 0:17:08.350
<v S3>pretty sure even through the millennial reign. I was just

0:17:08.350 --> 0:17:10.750
<v S3>wondering when Christ sits on the throne during the millennial

0:17:10.750 --> 0:17:14.990
<v S3>reign and David's helped Co-ruling will he have a throne

0:17:14.990 --> 0:17:18.990
<v S3>to sit on also? Or am I? I don't think

0:17:18.990 --> 0:17:20.990
<v S3>the Bible say, what do.

0:17:20.990 --> 0:17:23.550
<v S1>You think? Bible doesn't say. But here's what I would say.

0:17:23.830 --> 0:17:29.909
<v S1>You're thinking of verses like in Ezekiel and, uh, places

0:17:29.910 --> 0:17:33.149
<v S1>like that where it speaks Hosea. Here's a verse that

0:17:33.150 --> 0:17:39.100
<v S1>I'm thinking of. Uh, it says that Israel is Hosea

0:17:39.100 --> 0:17:42.619
<v S1>three four. The Israelites must live many days without king

0:17:42.619 --> 0:17:48.580
<v S1>or prince, without sacrifice or sacred pillar, and without ephod

0:17:48.580 --> 0:17:52.340
<v S1>or household idols. And that's pretty much the period of

0:17:52.340 --> 0:17:55.740
<v S1>time now that we're in. For many days, Israel hasn't

0:17:55.740 --> 0:18:00.260
<v S1>had a king. Uh, no sacrificial system, no temple, no

0:18:00.340 --> 0:18:05.900
<v S1>priesthood operating, uh, and no idolatry. But then it says afterward.

0:18:05.900 --> 0:18:07.220
<v S1>And that will be, I think, at the end of

0:18:07.220 --> 0:18:10.180
<v S1>the tribulation period, the people of Israel will return and

0:18:10.180 --> 0:18:14.979
<v S1>seek the Lord their God, and David their king, and

0:18:14.980 --> 0:18:18.060
<v S1>they will come with or to the Lord and to

0:18:18.100 --> 0:18:21.580
<v S1>his goodness in the last days. And so that's the

0:18:21.580 --> 0:18:24.140
<v S1>verse you're thinking of, where it says, David, I don't

0:18:24.140 --> 0:18:27.020
<v S1>believe it means literal. David. I don't think David will

0:18:27.020 --> 0:18:31.420
<v S1>be co-regent in the Millennial Kingdom. I think that this

0:18:31.420 --> 0:18:34.730
<v S1>is saying David, their king, meaning the Son of David,

0:18:34.730 --> 0:18:37.850
<v S1>the greater David, the one that was promised to have

0:18:37.850 --> 0:18:41.129
<v S1>an eternal house, kingdom and throne. The descendant of David,

0:18:41.130 --> 0:18:44.570
<v S1>and is just using David as the name of the father.

0:18:44.609 --> 0:18:49.290
<v S1>The the starter of that household, that dynasty. But it's

0:18:49.290 --> 0:18:51.850
<v S1>not referring to David. It's talking about the Lord Jesus,

0:18:51.850 --> 0:18:52.889
<v S1>the Son of David.

0:18:52.930 --> 0:18:56.570
<v S3>And they did refer Jesus being the Son of David, right?

0:18:56.570 --> 0:18:59.210
<v S3>That's right. So that's that sort of makes sense. But

0:18:59.210 --> 0:19:01.330
<v S3>that was just I hope it wasn't a stupid question.

0:19:01.330 --> 0:19:01.930
<v S3>It just.

0:19:01.970 --> 0:19:03.970
<v S1>No, no, it's a great question. Because why does it

0:19:03.970 --> 0:19:07.850
<v S1>say David. Well, that's they're using David as the, the king.

0:19:07.850 --> 0:19:10.050
<v S1>And by the way, every time I think this is

0:19:10.090 --> 0:19:12.850
<v S1>a cool thing, I was just talking with a couple

0:19:12.890 --> 0:19:18.610
<v S1>of dear friends, uh, in Israel and recently two Jewish people,

0:19:18.609 --> 0:19:20.930
<v S1>instead of waiting for the end of days, sought David,

0:19:20.970 --> 0:19:23.810
<v S1>their king, and the Lord their God. And they came

0:19:23.810 --> 0:19:27.330
<v S1>with all to the Lord just recently. You don't. Only

0:19:27.369 --> 0:19:29.770
<v S1>the nation will do that at the end of days,

0:19:29.770 --> 0:19:33.680
<v S1>but individually, Jewish people do that all the time. So.

0:19:33.880 --> 0:19:37.600
<v S1>But when in saying seeking David their king, it's talking

0:19:37.600 --> 0:19:40.639
<v S1>about the Son of David, the greater son of David. Okay.

0:19:40.960 --> 0:19:43.000
<v S3>Yeah. And one of the things I found was this

0:19:43.000 --> 0:19:45.720
<v S3>is while David is expected to have a prominent role,

0:19:46.160 --> 0:19:49.280
<v S3>the Scripture doesn't explicitly state that he will share a

0:19:49.280 --> 0:19:52.000
<v S3>throne with Jesus. So that makes very much sense, doesn't it?

0:19:52.040 --> 0:19:54.080
<v S1>Yeah. Yeah. And, you know, I don't know what kind

0:19:54.080 --> 0:19:57.720
<v S1>of role he'll have. Uh, the reason people think he'll

0:19:57.720 --> 0:19:59.760
<v S1>have a prominent role are those verses where it talks

0:19:59.760 --> 0:20:02.680
<v S1>about David ruling over the people, but it's not. Again,

0:20:02.720 --> 0:20:04.640
<v S1>in every one of those passages, I believe it's not

0:20:04.640 --> 0:20:08.000
<v S1>talking about literal, David. It's talking about the literal Son

0:20:08.000 --> 0:20:11.440
<v S1>of David, the Messiah. So okay.

0:20:11.480 --> 0:20:13.879
<v S3>Thank you. Thanks, Michael. Appreciate it. I've just heard you

0:20:13.880 --> 0:20:15.679
<v S3>a couple times on the radio, and I love the program.

0:20:15.680 --> 0:20:16.560
<v S3>Thank you very much.

0:20:16.920 --> 0:20:20.080
<v S1>Thank you so much, I appreciate it. Uh, we're going

0:20:20.119 --> 0:20:25.600
<v S1>to talk with Tony, uh, in Ketchikan, Alaska, on Abc-Tv.

0:20:26.359 --> 0:20:29.200
<v S1>I guess in Alaska, they have five letters in their stations.

0:20:29.200 --> 0:20:31.470
<v S1>Welcome to open line, Tony. How can I help you today?

0:20:31.830 --> 0:20:35.030
<v S4>Yes. Good morning doctor. I have a question and a comment,

0:20:35.030 --> 0:20:38.510
<v S4>if you please. And I just to say that I

0:20:38.550 --> 0:20:42.270
<v S4>finally became a kitchen table coffee partner, and I.

0:20:42.310 --> 0:20:43.190
<v S1>Oh. Thank you.

0:20:44.270 --> 0:20:47.629
<v S4>Oh, no. Thank you sir. And they enjoy the the

0:20:47.670 --> 0:20:51.190
<v S4>gift that they send me. It's a beautiful cup of coffee. Uh.

0:20:51.190 --> 0:20:55.030
<v S1>Coffee cup. Great. I'm glad. You know, we drink a

0:20:55.030 --> 0:20:58.709
<v S1>lot of coffee or tea. I love for tea. Also, uh,

0:20:58.710 --> 0:21:01.429
<v S1>here on Open Line. Hey, uh, how can I help you?

0:21:01.470 --> 0:21:02.429
<v S1>What's your question?

0:21:02.990 --> 0:21:08.350
<v S4>I the question is regarding revelation 13 one three, verse

0:21:08.350 --> 0:21:12.950
<v S4>16 and the 14th verse 11, and the best way

0:21:12.950 --> 0:21:15.270
<v S4>I can describe it to you, my comment or my

0:21:15.630 --> 0:21:19.109
<v S4>question is that I imagine the Cowboys, when they round

0:21:19.109 --> 0:21:21.909
<v S4>up the cows and to brand them so the cows

0:21:22.190 --> 0:21:25.189
<v S4>trying to run away, and the cowboys, they circle the

0:21:25.190 --> 0:21:27.629
<v S4>cow and then they rope and and they put them

0:21:27.630 --> 0:21:30.260
<v S4>on the ground by force and then they brand it.

0:21:30.500 --> 0:21:33.860
<v S4>So when at the day of judgment, how God is

0:21:33.859 --> 0:21:36.780
<v S4>going to judge me or anyone with a mark of

0:21:36.780 --> 0:21:40.340
<v S4>the beast because we got the mark by sheer force.

0:21:40.380 --> 0:21:43.139
<v S4>Are we going to be God to send us into hell?

0:21:43.340 --> 0:21:44.939
<v S4>Or how is it going to judge us?

0:21:45.740 --> 0:21:47.859
<v S1>Well, first of all, let me just say I don't

0:21:47.859 --> 0:21:52.540
<v S1>believe that you or I will be there. I think

0:21:52.580 --> 0:21:55.620
<v S1>the the rapture, the Lord will descend with a shout

0:21:55.660 --> 0:21:58.820
<v S1>and snatch us away. The body of the Messiah. Away

0:21:58.820 --> 0:22:01.860
<v S1>before this ever happens. And so I don't think it's

0:22:01.859 --> 0:22:04.140
<v S1>possible for you to receive the mark of the beast

0:22:04.460 --> 0:22:08.260
<v S1>that's right up front. But even though there will be

0:22:08.300 --> 0:22:11.300
<v S1>and there will be believers in the tribulation period, if

0:22:11.300 --> 0:22:16.660
<v S1>you read revelation 1316, it says that he requires everyone,

0:22:16.660 --> 0:22:18.580
<v S1>small and great, rich and poor, free and slave to

0:22:18.619 --> 0:22:21.379
<v S1>be given a mark on his right hand or on

0:22:21.380 --> 0:22:23.780
<v S1>his forehead so that no one can buy or sell

0:22:23.940 --> 0:22:26.340
<v S1>unless he has the mark, the beast's name, or the

0:22:26.340 --> 0:22:29.650
<v S1>number of his name. So it's something that he requires

0:22:29.650 --> 0:22:34.130
<v S1>for economic participation. It's not something that they will round

0:22:34.130 --> 0:22:36.690
<v S1>people up and do to them. There will always be

0:22:36.690 --> 0:22:41.570
<v S1>an element of choice. Uh, sort of. I yeah, I

0:22:41.690 --> 0:22:44.450
<v S1>hate to say this, but there are some governments that

0:22:44.450 --> 0:22:51.970
<v S1>made the, uh, Covid vaccine required. Uh, and it's not

0:22:51.970 --> 0:22:54.250
<v S1>like they rounded people up and gave it to them

0:22:54.250 --> 0:22:57.490
<v S1>against their will, but they were basically said, you can't

0:22:57.490 --> 0:23:00.810
<v S1>enter this arena. You can't, uh, go to this country,

0:23:00.810 --> 0:23:05.409
<v S1>you can't do anything unless you are vaccinated. So it

0:23:05.410 --> 0:23:07.649
<v S1>was a requirement and people could choose, say, well, I'm

0:23:07.650 --> 0:23:09.490
<v S1>not going to do that. I'm not going to do that.

0:23:09.490 --> 0:23:16.130
<v S1>That's how it turned out. Uh, so I think that, uh, I,

0:23:16.369 --> 0:23:19.410
<v S1>I wouldn't, uh, be concerned about it because it's always

0:23:19.410 --> 0:23:21.690
<v S1>going to be a matter of choice. And also it's

0:23:21.690 --> 0:23:23.810
<v S1>not going to be an issue for you because you

0:23:23.810 --> 0:23:27.320
<v S1>and I will be taken away First. Okay, Tony.

0:23:28.119 --> 0:23:30.159
<v S4>I have a comment for you and I believe you

0:23:30.160 --> 0:23:32.639
<v S4>will ask this. You will like this one. What it

0:23:32.640 --> 0:23:35.200
<v S4>would be. Because with so many questions in the Bible,

0:23:35.240 --> 0:23:37.360
<v S4>what it would be for the open line to be

0:23:37.359 --> 0:23:43.720
<v S4>available 27 7/24 every day available.

0:23:45.920 --> 0:23:48.040
<v S1>I don't know. We'd have to get a lot more

0:23:48.040 --> 0:23:51.359
<v S1>people to answer the questions, because I'm not up to that,

0:23:51.359 --> 0:23:54.960
<v S1>but it's available all the time via podcast. You can

0:23:54.960 --> 0:23:57.840
<v S1>go back and listen. You can listen on Moody. The

0:23:57.880 --> 0:24:00.880
<v S1>Moody Radio app, it's available there. In fact, you can

0:24:00.920 --> 0:24:02.480
<v S1>you can go online. I think it's about a year

0:24:02.480 --> 0:24:04.120
<v S1>and a half of program so you can catch up

0:24:04.119 --> 0:24:07.560
<v S1>right there. Tony. Appreciate the interest and I really appreciate

0:24:07.560 --> 0:24:10.760
<v S1>you being a kitchen table partner. Uh, in fact, let

0:24:10.760 --> 0:24:12.960
<v S1>me take a minute, folks, and tell you about what

0:24:12.960 --> 0:24:15.879
<v S1>it means that Tony said he's become a kitchen table partner.

0:24:16.080 --> 0:24:20.360
<v S1>Kitchen table partner is someone who is has committed to

0:24:20.400 --> 0:24:25.320
<v S1>give monthly. So Open line can be on the air weekly.

0:24:25.320 --> 0:24:28.080
<v S1>And just as I mentioned in the previous segment, that

0:24:28.080 --> 0:24:34.359
<v S1>we have a a opportunity for people to give a

0:24:34.400 --> 0:24:36.600
<v S1>gift of any size. And it's, you know, it's a

0:24:36.600 --> 0:24:39.560
<v S1>great time to do that because it's the end of

0:24:39.600 --> 0:24:41.879
<v S1>the fiscal year, and it really helps us out at

0:24:41.880 --> 0:24:45.240
<v S1>this time to to meet our budget. If that's something

0:24:45.240 --> 0:24:46.679
<v S1>you'd like to do, we'll send you that book, the

0:24:46.680 --> 0:24:49.600
<v S1>Ultimate Bible Dictionary. But other people sign up to give

0:24:49.640 --> 0:24:52.800
<v S1>monthly and they become kitchen table partners. And what I

0:24:52.800 --> 0:24:55.159
<v S1>do for them is I provide a digital Bible study

0:24:55.200 --> 0:24:58.240
<v S1>every other week. Trish and I produce it, and right

0:24:58.240 --> 0:25:01.040
<v S1>now we're going through the book of Ephesians, and we

0:25:01.040 --> 0:25:03.980
<v S1>go through and we study something about 5 or 10

0:25:03.980 --> 0:25:08.359
<v S1>minutes that you can click on in your email. And

0:25:08.400 --> 0:25:11.280
<v S1>of course get a nice mug apparently is what Tony

0:25:11.280 --> 0:25:15.160
<v S1>was telling us. But appreciate all of you who decide

0:25:15.160 --> 0:25:17.959
<v S1>to become Kitchen Table partners. If you'd like to become

0:25:17.960 --> 0:25:20.760
<v S1>a kitchen table partner, all you have to do is

0:25:20.760 --> 0:25:31.270
<v S1>call 447122 or go to open line radio.org. Well, some

0:25:31.270 --> 0:25:33.750
<v S1>of you mail in questions. The way you do that

0:25:33.750 --> 0:25:35.989
<v S1>is go to Open Line radio.org and click on the

0:25:35.990 --> 0:25:41.350
<v S1>link that says Ask Michael a question. If you do that, well, uh,

0:25:41.630 --> 0:25:43.869
<v S1>you'll get a place where you can put your question

0:25:43.869 --> 0:25:45.590
<v S1>and it gets put in the mailbag. Trish is going

0:25:45.590 --> 0:25:47.030
<v S1>to be in here in a minute. And we're going

0:25:47.070 --> 0:25:49.990
<v S1>to talk about the questions you've mailed in. It's time

0:25:49.990 --> 0:25:53.669
<v S1>for the Febc mailbag. So stay with us. We'll be

0:25:53.670 --> 0:26:06.070
<v S1>right back here online. Welcome back to Open Line. I'm

0:26:06.070 --> 0:26:09.830
<v S1>Michael Rey Dominik. And so glad that Tricia McMillan is

0:26:09.830 --> 0:26:13.870
<v S1>joining me right now with the Far Eastern Broadcasting Company mailbag.

0:26:13.910 --> 0:26:17.870
<v S1>Grateful for Far Eastern Broadcasting Company for partnering with us

0:26:17.869 --> 0:26:22.100
<v S1>and bringing you the mailbag every week. Febc does wonderful

0:26:22.100 --> 0:26:26.939
<v S1>ministry among people using media and personal outreach. It's a

0:26:26.940 --> 0:26:32.420
<v S1>really terrific organization. I hope you'll check out their website. Org.

0:26:32.460 --> 0:26:35.659
<v S1>It also has a link there to their podcast called

0:26:35.660 --> 0:26:38.780
<v S1>Until All Have Heard featuring Ed Cannon. Check that out.

0:26:38.780 --> 0:26:41.179
<v S1>I think you'll really like it. Hey, Tricia, how are

0:26:41.180 --> 0:26:41.580
<v S1>you doing?

0:26:41.580 --> 0:26:42.859
<v S5>I'm doing well, thanks.

0:26:43.060 --> 0:26:45.540
<v S1>Yeah. I'm so glad to see you. It's really fun.

0:26:45.580 --> 0:26:48.580
<v S1>And I see the mailbags kind of growing. And so

0:26:48.859 --> 0:26:51.220
<v S1>I think we should try to answer as many as

0:26:51.220 --> 0:26:51.820
<v S1>we can.

0:26:51.980 --> 0:26:58.020
<v S5>Hopefully we we try every week. Yeah. Well, our first

0:26:58.020 --> 0:27:01.699
<v S5>question is actually a combo. We had Amy in Minnesota

0:27:01.700 --> 0:27:06.100
<v S5>who listens to KFC and Bradley in Pennsylvania, who are

0:27:06.100 --> 0:27:11.379
<v S5>both asking about how to respond to people being killed

0:27:11.380 --> 0:27:15.620
<v S5>in Gaza. Um, okay. So I'm going to read.

0:27:16.220 --> 0:27:16.820
<v S1>Amy ask.

0:27:16.859 --> 0:27:19.580
<v S5>Amy asked how do we respond to the innocent victims

0:27:19.580 --> 0:27:20.300
<v S5>in Gaza?

0:27:20.369 --> 0:27:20.850
<v S1>Okay.

0:27:21.050 --> 0:27:23.970
<v S5>Bradley's include some numbers. And so I'm going to read

0:27:23.970 --> 0:27:24.930
<v S5>these numbers.

0:27:25.369 --> 0:27:27.130
<v S1>Um, start with this whole question.

0:27:27.130 --> 0:27:29.530
<v S5>Okay. I will read this whole question. How is it

0:27:29.530 --> 0:27:33.570
<v S5>not a genocide in Gaza when 54,000 Palestinians have been

0:27:33.570 --> 0:27:38.650
<v S5>killed and counting 70%? Some say 90% of all buildings

0:27:38.650 --> 0:27:42.690
<v S5>in Gaza have been destroyed or damaged. £140 million of

0:27:42.690 --> 0:27:45.490
<v S5>bombs have been dropped on Gaza, which is more than London,

0:27:45.530 --> 0:27:48.970
<v S5>Hamburg and Dresden combined during World War two, and 2

0:27:48.970 --> 0:27:52.130
<v S5>million people are facing famine. It seems that every day

0:27:52.130 --> 0:27:56.970
<v S5>reports of IDF forces opening fire on unarmed civilians come.

0:27:57.330 --> 0:28:00.290
<v S5>How is this not genocide? And why should we support

0:28:00.290 --> 0:28:02.490
<v S5>the secular state of Israel and assume that they have

0:28:02.490 --> 0:28:03.730
<v S5>good intentions?

0:28:04.890 --> 0:28:08.170
<v S1>Wow. Well, that's not just wanting to know how to respond,

0:28:08.170 --> 0:28:12.330
<v S1>that is, that deserves some response directly to it. I've

0:28:12.330 --> 0:28:14.969
<v S1>been very open about saying this is not a genocide.

0:28:14.970 --> 0:28:18.490
<v S1>That's mostly propaganda that you hear. But let's start with

0:28:18.490 --> 0:28:22.880
<v S1>Amy's question. How do we respond to the innocent victims

0:28:22.880 --> 0:28:25.560
<v S1>of Gaza? I think we should respond with great concern

0:28:25.560 --> 0:28:29.160
<v S1>and great care. I think that that's imperative. I think

0:28:29.200 --> 0:28:33.640
<v S1>Israel has done their best with the innocent victims, the

0:28:33.920 --> 0:28:37.560
<v S1>civilians in Gaza. Here are some of the things that

0:28:37.560 --> 0:28:44.560
<v S1>they have done. They've created pathways for civilians to go

0:28:44.560 --> 0:28:50.360
<v S1>to safe areas. They've sent leaflets directing people with maps

0:28:50.360 --> 0:28:56.760
<v S1>about where to go. They've sent text messages, phone calls,

0:28:56.800 --> 0:29:01.800
<v S1>directing people. Every time Israel has gone into a given area,

0:29:01.800 --> 0:29:05.040
<v S1>they have moved people into safe zones. Now, what I

0:29:05.040 --> 0:29:12.000
<v S1>think is a tragedy here is that typically in war situations,

0:29:12.800 --> 0:29:17.120
<v S1>the neighboring countries will open up the border and allow

0:29:17.310 --> 0:29:20.830
<v S1>refugees to go there temporarily while the war is going on.

0:29:21.190 --> 0:29:26.030
<v S1>Egypt has absolutely refused to do that. So that would

0:29:26.030 --> 0:29:28.790
<v S1>be the most natural thing to set up refugee places,

0:29:28.830 --> 0:29:34.870
<v S1>refugee camps in the Sinai, just south of Gaza. And

0:29:34.870 --> 0:29:37.790
<v S1>there all the aid workers could go. It wouldn't be

0:29:37.790 --> 0:29:42.870
<v S1>an issue. Sadly, Egypt absolutely refuses to do that. They

0:29:42.910 --> 0:29:48.590
<v S1>don't trust bringing any Gazan civilians into Egyptian sovereignty, but

0:29:48.590 --> 0:29:50.310
<v S1>that would be the normal way. That's what happened in

0:29:50.310 --> 0:29:53.790
<v S1>the civil war in Syria. That's what happened in every

0:29:53.790 --> 0:29:56.990
<v S1>kind of war situation. The civilians are allowed to leave,

0:29:57.230 --> 0:30:01.990
<v S1>but the the Egyptians won't allow that. But Israel has

0:30:01.990 --> 0:30:06.110
<v S1>done their best to try to get Gazans out of

0:30:06.110 --> 0:30:09.750
<v S1>the line of fire. I would say when there are

0:30:09.750 --> 0:30:14.830
<v S1>civilian casualties, I wouldn't blame Israel. I would blame Hamas.

0:30:15.070 --> 0:30:20.940
<v S1>That deliberately embeds among civilians and does everything they can

0:30:20.940 --> 0:30:23.780
<v S1>to keep civilians from leaving, to go to safe zones,

0:30:23.780 --> 0:30:26.380
<v S1>sometimes even firing upon them if they try to leave,

0:30:26.420 --> 0:30:29.980
<v S1>to go to the safe zones. So that's what I

0:30:29.980 --> 0:30:34.620
<v S1>would say about the civilian population of Gaza. Let's take

0:30:34.980 --> 0:30:39.300
<v S1>Brad's question. How is it not a genocide when 54,000

0:30:39.300 --> 0:30:44.340
<v S1>Palestinians have been killed and counting? Well, that's the first question.

0:30:44.780 --> 0:30:50.460
<v S1>54,000 is the figure that we have received from the

0:30:50.500 --> 0:30:56.660
<v S1>Gaza Health Health Organization. Now, what's crazy about that is

0:30:56.660 --> 0:31:02.700
<v S1>that's Hamas. So the figure 54,000 is coming from Hamas.

0:31:02.740 --> 0:31:05.580
<v S1>And you can't trust the numbers of a terrorist organization.

0:31:06.660 --> 0:31:13.380
<v S1>But let's presume they're accurate. Israel has admitted to us

0:31:14.930 --> 0:31:21.490
<v S1>That they have killed 24,000 Hamas combatants. That's the result

0:31:21.490 --> 0:31:26.690
<v S1>of this war. So 24,000 are actual not civilians, not

0:31:27.410 --> 0:31:32.050
<v S1>women and children, but actual combatants. So that reduces the

0:31:32.050 --> 0:31:37.810
<v S1>number from 54,000 to 30,000. A recent study came out

0:31:37.810 --> 0:31:41.730
<v S1>and found that 8000 natural people who died of natural

0:31:41.730 --> 0:31:48.050
<v S1>causes also were included in that 54,000 number figure. So

0:31:49.250 --> 0:31:53.930
<v S1>that reduces it from 54 to 20 24,000 leaves 30,

0:31:54.010 --> 0:32:02.730
<v S1>then take 8000. That's actually 22,000 that are civilian casualties

0:32:02.930 --> 0:32:06.209
<v S1>if that. The other thing, studies have been done showing

0:32:06.370 --> 0:32:11.930
<v S1>that the ratio there of 22,000 civilian casualties is probably unlikely,

0:32:11.930 --> 0:32:15.080
<v S1>but it is. Let's just say what it is. That's

0:32:15.080 --> 0:32:18.670
<v S1>what it is 22,000. So there's about a 1 to

0:32:18.670 --> 0:32:22.920
<v S1>1 ratio of collateral damage. I hate that expression because

0:32:22.920 --> 0:32:25.240
<v S1>those are people. But a 1 to 1 ratio of

0:32:25.240 --> 0:32:32.360
<v S1>civilian death to, uh, to combatant deaths in close quarters

0:32:32.400 --> 0:32:37.280
<v S1>urban combat. That is the lowest ratio in any urban

0:32:37.280 --> 0:32:43.520
<v S1>setting in history. Imagine that the lowest ratio of of

0:32:43.560 --> 0:32:49.760
<v S1>civilian collateral damage in a close quarter urban combat setting.

0:32:49.760 --> 0:32:54.280
<v S1>And the reason for it is because Hamas embeds among civilians.

0:32:54.640 --> 0:32:58.760
<v S1>They do. They consider every civilian casualty a victory for

0:32:58.760 --> 0:33:02.680
<v S1>Hamas because it hurts Israel's reputation. And so that's why

0:33:02.680 --> 0:33:06.280
<v S1>they want to have civilian casualties. They celebrate, they glorify

0:33:06.520 --> 0:33:09.200
<v S1>civilian casualties, and that's why they don't want people to

0:33:09.240 --> 0:33:14.510
<v S1>leave those areas where Hamas embeds, which is in mosques, schools, hospitals,

0:33:14.510 --> 0:33:20.190
<v S1>places like that. John Spencer, who teaches at West Point

0:33:20.670 --> 0:33:23.710
<v S1>in the area of close quarters urban Combat, has said

0:33:23.710 --> 0:33:28.350
<v S1>that this is the lowest combatant civilian to combatant ratio

0:33:28.350 --> 0:33:32.070
<v S1>in any war in history. In the United States, when

0:33:32.070 --> 0:33:37.990
<v S1>we fought in Fallujah and places like that are in Afghanistan,

0:33:37.990 --> 0:33:42.430
<v S1>in in Iraq, are civilian when we fought ISIS are

0:33:42.430 --> 0:33:46.750
<v S1>civilian to combatant ratio was six civilians to every one

0:33:46.750 --> 0:33:52.150
<v S1>combatant in the United States. So that's quite a different number.

0:33:52.150 --> 0:33:56.430
<v S1>But mostly I would say Hamas responsible. Hamas started the war.

0:33:57.030 --> 0:34:03.550
<v S1>They murdered 1200 Israelis and also foreigners. They took 251

0:34:03.550 --> 0:34:07.870
<v S1>people hostage. They broke a ceasefire that was existing. They

0:34:07.870 --> 0:34:12.500
<v S1>embed among the civilian population. They tunnel under homes, hospitals, schools.

0:34:12.500 --> 0:34:17.380
<v S1>They consider every civilian death a success that helps them.

0:34:17.460 --> 0:34:24.660
<v S1>So let's recognize that Hamas is responsible. Now, it's not

0:34:24.700 --> 0:34:28.459
<v S1>a it's not. Anyone looking at those numbers objectively would

0:34:28.460 --> 0:34:31.900
<v S1>know this is not a genocide. If Israel intended to

0:34:31.900 --> 0:34:34.940
<v S1>have a genocide, then think about it. There would be

0:34:34.940 --> 0:34:39.259
<v S1>no one left in Gaza. They Israel certainly has the

0:34:39.260 --> 0:34:43.740
<v S1>firepower to carpet bomb, which they haven't done. Now, Bradley

0:34:43.739 --> 0:34:48.380
<v S1>has looked at these numbers here. £140 million of bombs

0:34:48.380 --> 0:34:52.939
<v S1>have been dropped on Gaza more than London, Hamburg, Dresden.

0:34:53.260 --> 0:34:56.379
<v S1>I don't think those numbers are accurate, according to John Spencer.

0:34:57.900 --> 0:35:03.220
<v S1>And so I would say they're not accurate. However, that

0:35:03.460 --> 0:35:07.219
<v S1>I would say this the difference between Dresden, Hamburg and

0:35:07.219 --> 0:35:16.370
<v S1>London Is there were no tunnel system underground to. Protect

0:35:16.370 --> 0:35:20.049
<v S1>the terrorists. Hamas has built what they call the subway.

0:35:20.330 --> 0:35:25.529
<v S1>It's miles and miles of of underground tunnels, not used

0:35:25.530 --> 0:35:29.130
<v S1>to protect the people, but to protect the terrorists and

0:35:29.130 --> 0:35:33.089
<v S1>to hide the hostages. And that is why there needs

0:35:33.090 --> 0:35:36.610
<v S1>to be heavy bombardment to take care of those tunnels.

0:35:36.610 --> 0:35:39.410
<v S1>Although Israel does quite a bit in going through the

0:35:39.410 --> 0:35:44.770
<v S1>tunnels with dogs, with soldiers to try to avoid civilian

0:35:44.770 --> 0:35:50.770
<v S1>deaths and destruction. Now it says here in this question,

0:35:50.770 --> 0:35:54.049
<v S1>I'm looking at it carefully. Uh, 2 million people are

0:35:54.050 --> 0:35:58.009
<v S1>facing famine. They are absolutely not facing famine. That's untrue.

0:35:58.050 --> 0:36:05.009
<v S1>Israel has allowed much of the foods to come into Gaza,

0:36:05.050 --> 0:36:09.280
<v S1>much more than Hamas even wanted. Hamas steals it and

0:36:09.280 --> 0:36:13.880
<v S1>then puts it into their warehouses, where they charge exorbitant

0:36:13.880 --> 0:36:23.560
<v S1>prices to civilians and then use that to fund their terrorism. So, no,

0:36:24.360 --> 0:36:27.879
<v S1>it's interesting when when the United States and Israel formed

0:36:28.160 --> 0:36:32.919
<v S1>this group, the Gaza Humanitarian Foundation, the CHF, and they

0:36:32.920 --> 0:36:39.640
<v S1>started giving food away to people. Well, tragically, uh, Hamas

0:36:39.640 --> 0:36:42.160
<v S1>began to fire upon civilians who were trying to get

0:36:42.160 --> 0:36:45.279
<v S1>food for bad people to get food from there. And

0:36:45.320 --> 0:36:49.080
<v S1>then they began to open their warehouses and start giving

0:36:49.080 --> 0:36:52.279
<v S1>food because they were holding food back from the Gaza

0:36:52.520 --> 0:36:57.919
<v S1>civilian population. Uh, so there isn't a famine. It's just

0:36:57.920 --> 0:37:04.200
<v S1>not true. Uh, it's it's again propaganda. Um, and so

0:37:04.200 --> 0:37:08.750
<v S1>when I look at this, it says they're facing famine.

0:37:08.750 --> 0:37:11.310
<v S1>No they're not. And then it says they opened fire

0:37:11.310 --> 0:37:14.910
<v S1>on unarmed civilians. That's a report that Hamas gave that

0:37:14.910 --> 0:37:17.430
<v S1>Israel was doing it, when in fact Hamas is firing

0:37:17.430 --> 0:37:20.989
<v S1>on civilians trying to get aid. And the newspapers that

0:37:20.989 --> 0:37:26.910
<v S1>printed those stories about Israel firing on civilians, unarmed civilians

0:37:26.910 --> 0:37:31.229
<v S1>going for food, had to retract those stories because they

0:37:31.230 --> 0:37:36.750
<v S1>just weren't true. Here's my point. We, as followers of Jesus,

0:37:36.750 --> 0:37:38.950
<v S1>need to remember that no lie is of the truth.

0:37:39.070 --> 0:37:43.190
<v S1>And there are a lot of lies being presented here, uh,

0:37:43.230 --> 0:37:46.230
<v S1>to people. And I'm not saying, Bradley, you're making the

0:37:46.230 --> 0:37:48.469
<v S1>lies up, but we have to be discerning. We have

0:37:48.469 --> 0:37:51.390
<v S1>to understand what the truth is. The truth is available

0:37:51.390 --> 0:37:55.030
<v S1>out there, and we should check it. Uh, I don't

0:37:55.030 --> 0:37:57.710
<v S1>think that there's any question that the truth is out there.

0:37:57.750 --> 0:38:02.509
<v S1>That's why people like John Spencer, who is a professor

0:38:02.510 --> 0:38:07.900
<v S1>at West Point and President Biden before. And even now,

0:38:07.940 --> 0:38:12.500
<v S1>our government says there is no genocide happening in Gaza.

0:38:12.700 --> 0:38:15.420
<v S1>We need to know that the truth is available. Don't

0:38:15.739 --> 0:38:19.980
<v S1>make yourself gullible and believe every lie that's being promoted,

0:38:19.980 --> 0:38:23.900
<v S1>every bit of propaganda by Hamas. That's what I would say.

0:38:23.940 --> 0:38:27.460
<v S5>Where how do we know that the the the source

0:38:27.460 --> 0:38:30.219
<v S5>is true? Or what are the true sources that we

0:38:30.219 --> 0:38:32.660
<v S5>could check to find the accurate info?

0:38:33.420 --> 0:38:35.540
<v S1>Well, I would say that we have to be really careful.

0:38:35.540 --> 0:38:39.980
<v S1>I think there like there's an organization called Camera Org

0:38:40.739 --> 0:38:46.219
<v S1>and that checks the media constantly for the lies. Here's

0:38:46.219 --> 0:38:51.420
<v S1>what happens Hamas presents lies. The New York Times, The

0:38:51.420 --> 0:38:57.740
<v S1>Washington Post, various newspapers or news organizations will then print it,

0:38:57.940 --> 0:39:02.660
<v S1>and then camera will correct them, and then they will, uh,

0:39:03.650 --> 0:39:07.650
<v S1>do it. So camera org. Honestreporting. Com uh, also the

0:39:07.650 --> 0:39:10.930
<v S1>Times of Israel. Com. Those would be helpful things. I

0:39:10.969 --> 0:39:14.089
<v S1>hope this helped a little bit. Tricia. Uh, we'll be

0:39:14.090 --> 0:39:17.450
<v S1>back with more questions on the phone in just a moment.

0:39:17.450 --> 0:39:20.530
<v S1>Stay with us. That was Tricia McMillan. I'm Michael Radnich.

0:39:34.050 --> 0:39:39.690
<v S1>Welcome back to Open Line. So glad to be with you. Uh, and, uh,

0:39:40.770 --> 0:39:43.130
<v S1>I did want to mention, you know, we're talking about

0:39:43.170 --> 0:39:48.569
<v S1>the situation in, in Israel and the, the war with Gaza.

0:39:50.489 --> 0:39:54.370
<v S1>The nation is really struggling, even though there was a

0:39:54.370 --> 0:39:59.049
<v S1>successful campaign in taking out the nuclear weapons, the nuclear,

0:40:00.410 --> 0:40:06.680
<v S1>the nuclear program of Iran. It seems like it's a

0:40:06.680 --> 0:40:13.720
<v S1>tough time in Israel and as a result. People wonder

0:40:13.760 --> 0:40:16.720
<v S1>is what does the future hold for Israel? Well Chosen

0:40:16.719 --> 0:40:20.520
<v S1>People Ministries, one of our ministry partners, is offering a

0:40:20.520 --> 0:40:24.520
<v S1>free booklet. It's called Israel's Glorious Future. It's a reminder

0:40:24.520 --> 0:40:28.399
<v S1>of God's faithfulness about his covenant promises that he's made

0:40:28.400 --> 0:40:32.040
<v S1>to the Jewish people, and how he will fulfill them.

0:40:32.320 --> 0:40:36.120
<v S1>It's a great book that helps you understand Israel's glorious future.

0:40:36.120 --> 0:40:39.239
<v S1>If you'd like a free copy. Just go to our website.

0:40:39.239 --> 0:40:44.000
<v S1>That's Openline Radio.com. Click on the link that says Free

0:40:44.040 --> 0:40:47.480
<v S1>Gift from Chosen People Ministries, and that will take you

0:40:47.480 --> 0:40:49.040
<v S1>to a page where you can sign up for your

0:40:49.040 --> 0:40:53.399
<v S1>very own copy of Israel's Glorious Future. Also, I did

0:40:53.400 --> 0:40:57.279
<v S1>want to mention something that today is the last. Well,

0:40:57.320 --> 0:41:01.150
<v S1>this is the last week I am going to be

0:41:01.150 --> 0:41:08.150
<v S1>on a winter cruise in December on a tall ship

0:41:08.150 --> 0:41:10.549
<v S1>in the Caribbean, and I'm going to be teaching the

0:41:10.550 --> 0:41:15.390
<v S1>Bible every day. Uh, we're going to study the Book

0:41:15.390 --> 0:41:18.549
<v S1>of Daniel for this week long cruise. If you're thinking, wow,

0:41:18.550 --> 0:41:20.229
<v S1>in the winter time, I'd like to get out of town,

0:41:20.230 --> 0:41:24.190
<v S1>study the word worship, uh, and and also enjoy the

0:41:24.190 --> 0:41:27.469
<v S1>the warm weather on this cruise. Uh, it's something that

0:41:27.469 --> 0:41:30.750
<v S1>I think you'll really enjoy being in the Caribbean if, uh,

0:41:30.750 --> 0:41:32.830
<v S1>if you'd like to join us for that, today is

0:41:32.830 --> 0:41:35.550
<v S1>the last day. To sign up, just go to Openline

0:41:35.550 --> 0:41:38.070
<v S1>radio.org and scroll down to where you see the link

0:41:38.070 --> 0:41:43.110
<v S1>to my personal website, to my personal website, and you

0:41:43.150 --> 0:41:45.110
<v S1>click on that, and then you'll be able to find

0:41:45.110 --> 0:41:49.390
<v S1>out more about the Bible Conference on a cruise, uh,

0:41:49.390 --> 0:41:52.589
<v S1>coming up in December, uh, we're going to talk to

0:41:52.590 --> 0:41:58.629
<v S1>James in Auburndale, Florida, listening to, uh, welcome to Open Line. James,

0:41:58.660 --> 0:41:59.780
<v S1>how can I help you today?

0:42:00.140 --> 0:42:02.540
<v S6>Yes. Just a quick question. If you could be able

0:42:02.540 --> 0:42:04.940
<v S6>to answer it for me, I would appreciate it. Um,

0:42:04.980 --> 0:42:08.219
<v S6>if you love someone on this earth all these years

0:42:08.260 --> 0:42:11.100
<v S6>and I'm talking about a husband and wife relationship, and

0:42:11.100 --> 0:42:13.140
<v S6>they loved each other at the end of their love,

0:42:13.219 --> 0:42:15.300
<v S6>the relationship more than they did when at the beginning

0:42:15.300 --> 0:42:17.259
<v S6>of their marriage. And you know that both of them

0:42:17.260 --> 0:42:19.379
<v S6>were saved. And then when you get to heaven, I

0:42:19.380 --> 0:42:22.100
<v S6>always thought that the Lord would say, if you loved

0:42:22.100 --> 0:42:23.379
<v S6>each other this way you can be able to stay

0:42:23.380 --> 0:42:27.340
<v S6>with each other for all eternity. Well, something just saddened

0:42:27.340 --> 0:42:29.939
<v S6>me because I just opened up the Bible last night

0:42:29.940 --> 0:42:33.580
<v S6>and I was reading Isaiah chapter 65, verse 17, where

0:42:33.580 --> 0:42:37.299
<v S6>it says, for behold, I create new heavens and a

0:42:37.300 --> 0:42:41.260
<v S6>new earth, and the former shall not be remembered or

0:42:41.460 --> 0:42:45.100
<v S6>come to mind. I am saddened. Can you be able

0:42:45.100 --> 0:42:47.419
<v S6>to please tell me, is there anywhere in Scripture where

0:42:47.420 --> 0:42:50.700
<v S6>it says what I was just talking about, where you

0:42:50.700 --> 0:42:54.100
<v S6>would be able to stay together for all eternity with

0:42:54.100 --> 0:42:56.380
<v S6>each other, and I'll hang up and listen to your response.

0:42:56.420 --> 0:42:59.250
<v S1>No, no, don't hang up. Don't hang up. Can you

0:42:59.250 --> 0:43:00.010
<v S1>hear me? Okay.

0:43:00.530 --> 0:43:01.330
<v S6>I'm still here.

0:43:01.969 --> 0:43:05.489
<v S1>Okay, good. Don't hang up. Well, I just want to

0:43:05.489 --> 0:43:09.050
<v S1>be really clear that it talks about that every tear

0:43:09.050 --> 0:43:12.410
<v S1>will be wiped away. Uh, and I believe when it

0:43:12.410 --> 0:43:17.089
<v S1>says that past events will not be remembered or come

0:43:17.090 --> 0:43:19.370
<v S1>to mind, it's sort of a figure of speech saying

0:43:19.610 --> 0:43:23.690
<v S1>that the pain of the past will no longer be remembered.

0:43:24.370 --> 0:43:27.090
<v S6>That when it reads exactly like I'm saying, I'm reading

0:43:27.610 --> 0:43:29.730
<v S6>verbatim where it says it will not even come to mind.

0:43:30.050 --> 0:43:31.010
<v S6>That kind of hurt.

0:43:32.010 --> 0:43:32.810
<v S7>Uh, well.

0:43:33.090 --> 0:43:36.410
<v S1>Uh, listen to what I'm saying, James. Okay. Uh, it's

0:43:36.410 --> 0:43:39.049
<v S1>not saying that you won't remember anything, because then you

0:43:39.050 --> 0:43:44.370
<v S1>won't remember. Jesus. Okay, uh, what it's saying is it's

0:43:44.370 --> 0:43:47.489
<v S1>referring to the painful events of our past, and I

0:43:47.489 --> 0:43:52.049
<v S1>don't even. I'm not even sure that, uh, it means

0:43:52.050 --> 0:43:55.170
<v S1>that we won't know the bad things that happened. It

0:43:55.239 --> 0:43:59.120
<v S1>just means that the pain of the past will not

0:43:59.120 --> 0:44:02.719
<v S1>be remembered. The the. There'll be a loss of the pain.

0:44:02.880 --> 0:44:07.359
<v S1>And now what I'm saying to you is this is

0:44:07.360 --> 0:44:12.239
<v S1>a figure of speech for explaining how it is that

0:44:12.239 --> 0:44:14.839
<v S1>we will no longer have tears or sorrow in the

0:44:14.840 --> 0:44:18.640
<v S1>new creation. That's what it's talking about. It's not saying

0:44:18.640 --> 0:44:21.080
<v S1>you won't remember your spouse. Okay.

0:44:21.120 --> 0:44:23.520
<v S6>The reason why I'm saying is I'm still single, never

0:44:23.520 --> 0:44:25.640
<v S6>been married, no children floating around out there. I'm one

0:44:25.640 --> 0:44:27.439
<v S6>of those rare breeds. I always felt that.

0:44:27.719 --> 0:44:29.040
<v S7>Okay. James. James.

0:44:29.080 --> 0:44:31.440
<v S6>I'm trying to say is, when I'm reading this in scripture,

0:44:31.600 --> 0:44:33.960
<v S6>I saw my parents how they loved each other and

0:44:33.960 --> 0:44:34.680
<v S6>things like that.

0:44:34.719 --> 0:44:35.920
<v S7>James. James, I.

0:44:36.120 --> 0:44:39.640
<v S1>I heard what you're saying. Uh, do you hear what

0:44:39.640 --> 0:44:40.480
<v S1>I'm saying?

0:44:40.520 --> 0:44:42.799
<v S6>Yes, sir. And also, I was wanting to say this.

0:44:42.800 --> 0:44:45.480
<v S6>When we do get to heaven, our love for God

0:44:45.480 --> 0:44:48.120
<v S6>is going to be more than our wives or even ourselves.

0:44:48.120 --> 0:44:50.680
<v S6>Because that's what we're supposed to do. Our love is

0:44:50.680 --> 0:44:52.760
<v S6>going to be so greater. Yes. We supposed.

0:44:52.880 --> 0:44:54.200
<v S7>Okay. Okay. James.

0:44:55.950 --> 0:44:59.589
<v S1>James, are you looking forward to having the pain of

0:44:59.590 --> 0:45:01.950
<v S1>this life comforted and removed?

0:45:04.190 --> 0:45:04.750
<v S6>Yes.

0:45:07.070 --> 0:45:07.989
<v S7>Well, that's what.

0:45:07.989 --> 0:45:11.669
<v S1>That verse is promising. Okay, uh, don't make it say

0:45:11.670 --> 0:45:17.110
<v S1>more than it's meant to say. Um, there there are many,

0:45:17.110 --> 0:45:21.190
<v S1>many things that we will remember. Uh, we'll remember that

0:45:21.190 --> 0:45:23.590
<v S1>Jesus died for us and rose again. And that he's

0:45:23.590 --> 0:45:27.630
<v S1>our Redeemer and that we will follow him forever. We'll

0:45:27.630 --> 0:45:32.310
<v S1>remember that. We'll remember the pain, the the, the redemption

0:45:32.310 --> 0:45:35.270
<v S1>from the past, from that pain will remember all those

0:45:35.270 --> 0:45:38.549
<v S1>ones that he gave us and we loved. And and

0:45:38.790 --> 0:45:46.589
<v S1>so you don't have to stress out about not remembering things.

0:45:46.590 --> 0:45:48.950
<v S1>It's not like God has a neuralyzer and we forget

0:45:48.950 --> 0:45:54.140
<v S1>our past. Uh, okay. Uh, Uh, that he'll wave in

0:45:54.140 --> 0:45:56.500
<v S1>front of our heads and life will just begin at

0:45:56.500 --> 0:46:00.060
<v S1>the new heavens and new earth. It'll. It'll will last forever.

0:46:00.060 --> 0:46:04.020
<v S1>With great memories of the great things that God has done.

0:46:04.180 --> 0:46:08.259
<v S1>Thanks for your call. Really appreciate it. Well, that's the

0:46:08.260 --> 0:46:10.740
<v S1>first hour of Open Line. I can't believe how quickly

0:46:10.739 --> 0:46:13.219
<v S1>that went. Uh, keep listening to the second hour on

0:46:13.219 --> 0:46:16.219
<v S1>most of these stations. And if you can't catch the

0:46:16.219 --> 0:46:19.819
<v S1>second hour, you can always go to our website. You

0:46:19.820 --> 0:46:21.980
<v S1>can go to the Moody Radio app, or you can

0:46:21.980 --> 0:46:26.100
<v S1>go get the podcast, check out our website during the break. Uh,

0:46:26.100 --> 0:46:28.540
<v S1>it'll keep you up to date on everything you're looking for.

0:46:28.739 --> 0:46:31.100
<v S1>You can see the things that, uh, that are there

0:46:31.100 --> 0:46:35.580
<v S1>about being a kitchen table partner or, uh, or getting

0:46:35.580 --> 0:46:39.300
<v S1>our current resource. The Bible study across America will continue

0:46:39.300 --> 0:46:41.700
<v S1>in the second hour, so stay with us. Open line

0:46:41.700 --> 0:46:44.980
<v S1>with Doctor Michael Ray Dolnick is a production of Moody Radio,

0:46:45.380 --> 0:46:49.420
<v S1>a ministry of Moody Bible Institute. Be right back.