WEBVTT - The Inner-Me Enemy, Part 1

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<v S1>Our struggle is greater with God than it is with

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<v S1>the devil. Why? Because it's a lot easier to give

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<v S1>into temptation than to resist it. But our biggest problem

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<v S1>is not with the devil, and it's not with God.

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<v S1>My biggest problem is with myself.

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<v S2>Welcome to Treasure Truth with pastor and author James Ford,

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<v S2>junior senior pastor of the Christ Bible Church in Chicago.

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<v S2>I'm Steve Hillard. Glad you're with us today as we're

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<v S2>beginning a message called The Inner Me enemy and Pastor.

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<v S2>As you point out, our struggle with God is greater

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<v S2>than it is with the devil. But you said our

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<v S2>greatest struggle is actually with ourselves. What do you mean

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<v S2>by that?

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<v S1>Well, I mean, usually I am my own worst enemy.

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<v S2>Okay?

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<v S1>Because, you know, when I got saved, I became a

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<v S1>new creature in Christ, but wasn't perfect. The sin nature

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<v S1>still resides in me. Sure, it's like the old story

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<v S1>about the Indian was asked. He was a believer and asked, well,

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<v S1>who wins the spirit or the flesh? His answer was

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<v S1>whichever one you feed the most. Right, you see. And

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<v S1>so what happens? You know, it's it's if I feed

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<v S1>my flesh, it's going to be hard to overcome it.

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<v S1>It's an enemy. And I like to say it this way.

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<v S1>The enemy. Enemy, you know. Right. And I am. I'm

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<v S1>my worst enemy.

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<v S2>And I think many of us can relate to that

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<v S2>or understand that. We know that deep down, what's inside

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<v S2>of us is pretty dark. But there may be some

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<v S2>listening today who would say, you know what? Actually, I

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<v S2>kind of like who I am, and I don't see

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<v S2>the problem with me. I get that we live in

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<v S2>a very messed up world, and there are some evil

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<v S2>people out there. But how can I be my own

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<v S2>worst enemy? I'm a good person.

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<v S1>Well, it takes more than just being a good person, Steve.

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<v S1>It takes the working of God in the life of

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<v S1>a believer in order to fulfill his goal. See, here's

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<v S1>the thing. If your goal is just to be a

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<v S1>good person, then you're missing the mark because that's not

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<v S1>God's goal. His goal is to conform us into the

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<v S1>image of Jesus Christ. That's a greater goal. And let

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<v S1>me tell you something, Steve. I know I look good,

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<v S1>but I don't look anything like Jesus Christ. I'm telling you, Amen.

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<v S1>And I'm talking about in terms of lifestyle and all

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<v S1>the other things as well. I've been walking this Christian

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<v S1>walk a long time, and there's been a whole lot

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<v S1>of things that God has given me the power to

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<v S1>overcome in my life, but yet, um, ever matriculating but

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<v S1>never graduating. I won't be transformed totally until I'm in

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<v S1>that grave in the presence of the Lord Jesus Christ.

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<v S2>And I think for some people, it's actually kind of

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<v S2>encouraging to hear you say that the fact that this

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<v S2>is a life long struggle that we're engaged in. Uh,

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<v S2>I know there may be some who have had this

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<v S2>misconception that I became a Christian. Life gets easy. I'm

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<v S2>not going to sin or I'm hardly going to sin.

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<v S2>And that is not the way it is.

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<v S1>It is not. And all you have to do is

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<v S1>read Romans six, seven and eight. The second greatest Christian

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<v S1>who ever lived said, when I would do good, evil

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<v S1>was always present with me. And the good I would

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<v S1>do that I do not. And the evil I don't

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<v S1>want to do, that's what I'm doing. Paul said that?

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<v S2>Yeah. Yeah. Well, we're going to be, uh, not in

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<v S2>a book that Paul wrote today, but James, we're in

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<v S2>James chapter one. So join us there as we begin

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<v S2>a message called the Inner Me enemy. Here is Pastor Ford.

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<v S1>The greatest struggle that we have is not with the devil.

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<v S1>I don't know about you, but I have a bigger

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<v S1>struggle with God. You say, wait a minute, wait a minute.

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<v S1>What do you mean? You have a bigger struggle with

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<v S1>God than you do the devil? Well, because it's easier

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<v S1>to sin than to surrender. See, the devil wants me

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<v S1>to sin, and God wants me to surrender. I guess

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<v S1>I'm all by myself when I say it's easier to

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<v S1>sin than to surrender. And so you know, if you

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<v S1>can't say amen, say ouch. It's easier to live for

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<v S1>self than to live for the Savior. It's easier to

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<v S1>live for self than to die to self. I'm trying

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<v S1>to set this thing up so you'll see I have

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<v S1>a bigger problem with God than I do with the devil,

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<v S1>because of what God demands of me in terms of

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<v S1>my commitment to him and what and how I should

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<v S1>be living. So God says, turn the other cheek. Satan says, yeah,

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<v S1>turn theirs. God says, the first shall be last, and

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<v S1>the last shall be first. And Satan says, the first

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<v S1>shall be last, and the last shall get the leftovers.

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<v S1>You better be first. God says. Pay now, enjoy. Later.

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<v S1>The devil says, live now, pay later. So our struggle

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<v S1>is greater with God than it is with the devil. Why?

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<v S1>Because it's a lot easier to give in to temptation

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<v S1>than to resist it. But our biggest problem is not

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<v S1>with the devil, and it's not with God. My biggest

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<v S1>problem is with myself. Go ahead, Pastor Ford. Tell the truth.

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<v S1>The enemy in me. Now, I share this with you

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<v S1>once before. I don't remember when. I don't remember where,

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<v S1>but I remember sharing with you about my son Nate

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<v S1>and him watching me shaving. And let me tell you,

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<v S1>like Paul Harvey, the rest of the story, he was

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<v S1>watching me shaving and I said, oh no. Mhm. I said,

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<v S1>you're not old enough. You don't have anything. Don't mess

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<v S1>with this. Oh. He started. Okay, dad. Next morning, I

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<v S1>get them up for school. This boy doesn't shave. I said,

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<v S1>didn't I tell you? You don't mess with my razor.

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<v S1>I mess with your razor. Yes. You did. No I didn't.

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<v S1>I said, yes, you did. And I'm whooping your behind.

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<v S1>And I'm giving you a whooping twice. Once for lying

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<v S1>to me, once for disobeying me. And so I spanked

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<v S1>his behind. He kept crying. Dad, how do you know

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<v S1>I use your shaver? I don't have no hair on

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<v S1>my face. You shave your eyebrows off. He shaved his

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<v S1>eyebrows off and said he found hair. He found some hair.

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<v S1>And here's what he told me. Here's the rest of

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<v S1>the story. I'll never forget it. I said see you.

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<v S1>You got what you deserve. Yeah. And here's what he said.

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<v S1>Quote I told me not to do it, but I

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<v S1>didn't listen to me. That's powerful stuff. That's profound. That's me. Okay.

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<v S1>I'm just speaking for myself. That's me. Yeah. I tell myself, man,

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<v S1>you know, don't succumb to this. And then all of

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<v S1>a sudden, you're doing it anyway. And so what happens

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<v S1>in James and in chapter one one through 12, he's

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<v S1>talking about temptation as a noun. Now in 13 through 18,

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<v S1>he's talking about temptation as a verb. Everybody still with me?

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<v S1>So in one through 12 he's talking about temptation as

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<v S1>a problem. But now he's going to show you that

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<v S1>temptation is not just a problem. Temptation is a passion.

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<v S1>Help me somebody. So it's like, what is an affair?

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<v S1>An addiction to a person. That's what it is. And

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<v S1>so it's a passion. Uh, so here's what James wants

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<v S1>us to understand. Don't let the stuff on the outside

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<v S1>get into your inside. So remember, you can't help what

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<v S1>you see, but you control what you look at. You

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<v S1>can't control what you hear, but you control what you

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<v S1>listen to. And so he's going to talk to us,

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<v S1>and he's going to give us the digression of our sin.

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<v S1>He's going to talk about, uh, the inception of sin,

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<v S1>the reception of sin, the deception of sin, and the

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<v S1>conception of sin. Let me say it again. James is

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<v S1>going to talk about the inception of sin, the reception

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<v S1>of sin, the deception of sin, and the conception of sin.

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<v S1>So he begins by talking about the inception of the

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<v S1>sin of the flesh. Verse 13, let no man say,

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<v S1>when he is tempted, I am tempted of God. For

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<v S1>God cannot be tempted with evil, neither tempteth he any man.

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<v S1>He says, don't blame God. Now, now here's the contrast.

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<v S1>Remember we studied this, uh, last year, uh, sometime James,

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<v S1>a servant of God and of the Lord Jesus Christ

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<v S1>to the 12 tribes which are scattered abroad. Greeting. So

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<v S1>we said that the word scattered was diaspora or diaspora.

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<v S1>It literally means seed sown, that wherever you are and

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<v S1>whatever you're going through, remember that God strategically placed you.

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<v S1>It's a word picture, uh, that talks about a farmer

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<v S1>who has pulled up all the weeds and, and and

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<v S1>broke up the fallow ground and watered it to receive

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<v S1>the seed and then put the seed in. He did

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<v S1>everything carefully. That's the picture that he gives us. Whatever

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<v S1>you came in here going through, God wants you to

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<v S1>know it's either God authorized or God allowed. So now

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<v S1>why now? You tell us. Then, as we're going through this,

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<v S1>God either authorized it or allowed it. Why are you

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<v S1>telling us now that God does not test us or

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<v S1>tempt us to do evil? Because he wants you to

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<v S1>understand that even though God may be source, he's not agent.

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<v S1>So let's take job, for example. Uh, job went through it.

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<v S1>God didn't put him through it. The devil put him

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<v S1>through it. And so he's the agent, even though God

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<v S1>is the source because God allowed it. The devil cannot

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<v S1>do anything to us unless Yahweh God allows it. So

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<v S1>in other words, he's saying it's in the middle voice,

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<v S1>which means stop an action already going on. Stop blaming God.

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<v S1>There's nothing in God to receive sin. There's nothing in

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<v S1>God to sin. To sin. God his chief Characteristic. According

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<v S1>to Isaiah, is what his holiness he didn't say loving, loving, loving.

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<v S1>They didn't say, even though he is. They didn't say voracious, voracious, voracious,

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<v S1>even though he is. They didn't say immutable, immutable, immutable

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<v S1>even though he is. They said, Holy, holy, holy, Lord

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<v S1>God Almighty, who is, who, art and who is to come.

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<v S1>And so the holiness of God. John chapter 14, verse 30.

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<v S1>Jesus talks about his own impeccability just a $50 theological

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<v S1>term that we learned in seminary. And since I paid

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<v S1>the money, I gotta drop it on you. In the

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<v S1>doctrine of Empacar teaches that Jesus could not have sinned. Why?

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<v S1>Because he did not have a sin nature. And so

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<v S1>he circumvented the sin nature because he was born of

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<v S1>the Virgin, his humanity from Mary, his deity, from the

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<v S1>Holy Spirit, and so he does not have sin. First

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<v S1>Peter 222. Hebrews 415.

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<v S2>That's some great stuff, isn't it? And we're going to

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<v S2>get back to this teaching in just one moment. Our

0:12:16.660 --> 0:12:20.020
<v S2>message is called the enemy. Enemy. And maybe something you've

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<v S2>heard on a broadcast raises a question. We can always

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<v S2>ask your question of Pastor Ford. Simply come to our website, npr.org.

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<v S2>Click on the contact link, give us your feedback or

0:12:30.220 --> 0:12:32.900
<v S2>ask that question. Who knows? That might be answered on

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<v S2>a future broadcast. And if you ever want to hear

0:12:35.220 --> 0:12:37.900
<v S2>Pastor Ford speak live and you're in the Chicago area,

0:12:37.900 --> 0:12:39.620
<v S2>you can get all the info you need by coming

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<v S2>to our website and clicking on the about link. Again,

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<v S2>our website address is treasure. Truth, Radio.com. Again, here's Pastor Ford.

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<v S1>So here's what James is saying. Don't blame God. Don't

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<v S1>blame the devil. It's you. It's me. Look at your

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<v S1>neighbor and say it's you. That's right. Even though it's

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<v S1>Bible study, it's you. As a matter of fact. Romans

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<v S1>chapter one. Remember we talked about it before I was

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<v S1>interviewed by, uh, the Christian brother who's, uh, on, uh,

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<v S1>on ABC news, and he came in the sanctuary. They

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<v S1>set it up and they set up over there, and

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<v S1>they said, we want you to walk in like you're

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<v S1>getting ready. So I had to go all the way

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<v S1>over here, walk in, walk up to the pulpit, walk down. And, uh,

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<v S1>they asked me what I thought about the Supreme Court decision, uh,

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<v S1>about marriage. And and that's what I dropped on him.

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<v S1>Romans chapter one. So I'm not surprised. We're living in

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<v S1>the last days. It's part of what uh, Paul said

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<v S1>to Timothy is going to be happen. And and then

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<v S1>he said, so. So how do you think it came about?

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<v S1>I said, I'm so glad you asked me. It's Romans

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<v S1>chapter one. Here's what Romans chapter one says. First, sin

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<v S1>is tolerated, then sin is moderated, then sin is abdicated,

0:13:51.900 --> 0:13:57.260
<v S1>then sin is mandated, then sin is legislated, then sin

0:13:57.260 --> 0:14:02.740
<v S1>is celebrated. And that's what happens. And so what happens.

0:14:02.740 --> 0:14:05.020
<v S1>He talks about the inception. Now we know what we do.

0:14:05.059 --> 0:14:06.860
<v S1>Come on I just told you what are the three

0:14:06.860 --> 0:14:08.940
<v S1>things Adam did with his sin. Come on, holler it

0:14:08.940 --> 0:14:14.500
<v S1>out real quick. He tried to hide it, cover it

0:14:15.140 --> 0:14:18.540
<v S1>and blame. Those are three things that we do. But

0:14:18.540 --> 0:14:21.740
<v S1>here's what James is trying to get us to see. Uh,

0:14:21.940 --> 0:14:25.380
<v S1>Satan can tempt us, but he can't make us sin.

0:14:26.220 --> 0:14:28.620
<v S1>I mean, you know, uh, those of us who dealt

0:14:28.620 --> 0:14:30.940
<v S1>with drugs and all that kind of stuff say we

0:14:30.940 --> 0:14:33.260
<v S1>got to get these drug pushers. What? The drug pusher

0:14:33.260 --> 0:14:36.300
<v S1>didn't make you buy it, and the drug pusher didn't

0:14:36.300 --> 0:14:39.380
<v S1>make you use it. So a drug pusher is like

0:14:39.380 --> 0:14:44.460
<v S1>the devil. The devil comes to you and he tempts you,

0:14:44.460 --> 0:14:49.020
<v S1>but the desire for it has to come from you. Remember,

0:14:49.020 --> 0:14:53.340
<v S1>you need two things to sin. That's desire and opportunity.

0:14:54.220 --> 0:14:56.940
<v S1>And so you have sisters who? And I'm just picking

0:14:56.940 --> 0:14:59.580
<v S1>on sisters. But, you know, uh, it's one I'm thinking

0:14:59.690 --> 0:15:01.450
<v S1>about because she came to me and she said, boy,

0:15:01.490 --> 0:15:03.570
<v S1>I can't wait till this testimony. What testimony? That he

0:15:03.610 --> 0:15:05.370
<v S1>kind of stepped at me. I said, speak to the hand.

0:15:05.570 --> 0:15:08.050
<v S1>My soul don't understand. I already have a man. His

0:15:08.050 --> 0:15:11.250
<v S1>name is Jesus. And I said, were you telling me

0:15:11.250 --> 0:15:16.010
<v S1>about somebody you didn't want? You come back and share

0:15:16.010 --> 0:15:19.770
<v S1>that testimony when it's somebody you want it. When he

0:15:19.770 --> 0:15:24.410
<v S1>got everything that you wanted in a man but he

0:15:24.410 --> 0:15:27.970
<v S1>ain't saved, then come back and tell me, I told him,

0:15:28.290 --> 0:15:34.770
<v S1>speak to the hand. And so what does the devil do?

0:15:34.810 --> 0:15:39.369
<v S1>Listen to this. This. This is the theology of temptation.

0:15:39.370 --> 0:15:42.330
<v S1>Here it is. First thing he does, he calls our

0:15:42.330 --> 0:15:48.570
<v S1>attention to sin. We see it. Secondly, then he causes

0:15:48.570 --> 0:15:52.450
<v S1>our attraction to sin. Well, let me go back. Let

0:15:52.450 --> 0:15:54.210
<v S1>me back up. Let me. Let me show you something.

0:15:54.250 --> 0:15:57.609
<v S1>He calls our attention to sin. That's through the eyes.

0:15:57.810 --> 0:16:02.370
<v S1>We see it. Then he causes our attraction to sin.

0:16:02.370 --> 0:16:07.290
<v S1>That's in the mind. We sense it because. Listen, before

0:16:07.290 --> 0:16:10.130
<v S1>you ever did it, you thought it. You better. You

0:16:10.130 --> 0:16:13.450
<v S1>better help me. Yeah, yeah. Now, now, sometimes we men

0:16:13.490 --> 0:16:15.570
<v S1>don't think about things. You know, if a man get

0:16:15.570 --> 0:16:18.530
<v S1>into something, he ain't thought about it. We we just.

0:16:18.530 --> 0:16:22.050
<v S1>We just stupid. We just, you know, we like the

0:16:22.050 --> 0:16:26.930
<v S1>governor who who had a girlfriend and text her when

0:16:26.930 --> 0:16:32.250
<v S1>his phone was linked to his wife. iPad. That's how.

0:16:32.290 --> 0:16:35.050
<v S1>That's how she found out he was cheating. His phone

0:16:35.050 --> 0:16:38.410
<v S1>was synced to her iPad. So he thought he was

0:16:38.410 --> 0:16:43.090
<v S1>texting his girlfriend, and he was texting his wife. Man,

0:16:43.090 --> 0:16:46.570
<v S1>we men are stupid. But I guarantee you, if a

0:16:46.570 --> 0:16:52.369
<v S1>woman does it. She done thought that thing out. Jack. Okay.

0:16:53.090 --> 0:16:55.210
<v S1>And so he calls our attention to send the eyes.

0:16:55.210 --> 0:16:58.050
<v S1>We see it. He causes our attraction to send the mind.

0:16:58.050 --> 0:17:02.370
<v S1>We sense it, then he causes our affection for it.

0:17:02.370 --> 0:17:07.250
<v S1>That's our emotions. We settle for it. Then he corrupts

0:17:07.250 --> 0:17:12.050
<v S1>our ambition in sin. That's our volition, our will. We

0:17:12.090 --> 0:17:18.490
<v S1>serve it. So Romans Paul said in Romans chapter seven,

0:17:18.490 --> 0:17:22.250
<v S1>verse 14 and following he said, hey, this is Paul.

0:17:23.130 --> 0:17:26.090
<v S1>You know Paul who wrote half the New Testament. You

0:17:26.090 --> 0:17:29.530
<v S1>know Paul who met Jesus personally on the Damascus Road,

0:17:29.530 --> 0:17:32.010
<v S1>you know, Paul the apostle that was born out of

0:17:32.330 --> 0:17:35.970
<v S1>you know, Paul, the one who founded churches all over

0:17:35.970 --> 0:17:39.290
<v S1>the known, you know, Paul the great theologian, the deep

0:17:39.290 --> 0:17:44.090
<v S1>brother that even Peter said his scriptures are hard to comprehend,

0:17:44.290 --> 0:17:50.050
<v S1>that Paul, he said, when I would do good, evil

0:17:50.290 --> 0:17:55.730
<v S1>is always present with me, so that the good I

0:17:55.730 --> 0:17:59.290
<v S1>would do, I do not. And the evil I don't

0:17:59.290 --> 0:18:02.650
<v S1>want to do. That's what I do. It's like the

0:18:02.650 --> 0:18:06.369
<v S1>little boy who is standing in front of a fruit stand,

0:18:06.570 --> 0:18:09.290
<v S1>and he's just staring and staring at them. Big red

0:18:09.290 --> 0:18:15.129
<v S1>Washington apples. Shiny, bright owner came out and said, young man,

0:18:15.369 --> 0:18:18.410
<v S1>are you trying to steal one of my apples? He said, no, sir,

0:18:18.609 --> 0:18:24.970
<v S1>I'm trying not to. And that's us. There are things.

0:18:24.970 --> 0:18:27.690
<v S1>And you say, oh, that's not me. Well, well, the

0:18:27.690 --> 0:18:31.970
<v S1>thing that tempts you ain't came along yet. That's what

0:18:31.970 --> 0:18:38.330
<v S1>it is. But keep on living. It's coming. Yeah. It's coming. Jack.

0:18:39.210 --> 0:18:42.409
<v S1>And so inherent in this statement is what we call

0:18:42.410 --> 0:18:46.129
<v S1>original sin. We're born with a proclivity to sin. Psalm

0:18:46.130 --> 0:18:52.810
<v S1>51 five. So it's not external circumstances. It's internal desires.

0:18:52.810 --> 0:18:57.929
<v S1>It always has to be an internal desire. Why? Because

0:18:58.250 --> 0:19:03.850
<v S1>it's our own lusts. It's closed now, but on 71st

0:19:03.850 --> 0:19:07.170
<v S1>Street there used to be a bakery. And my mama,

0:19:07.210 --> 0:19:11.730
<v S1>my mama made some cold blooded bread pudding. It was

0:19:11.730 --> 0:19:14.570
<v S1>one of my favorites. Now, some people don't even know

0:19:14.570 --> 0:19:16.210
<v S1>how to make bread pudding. They say, I know how to.

0:19:16.210 --> 0:19:18.490
<v S1>I say, what do you start with? They say bread.

0:19:18.970 --> 0:19:22.330
<v S1>I said, what kind of bread? Bread. Bread? No. The

0:19:22.330 --> 0:19:28.130
<v S1>best bread pudding starts with moldy bread. If you don't

0:19:28.130 --> 0:19:30.650
<v S1>make it with moldy bread, you don't know what you're doing.

0:19:30.650 --> 0:19:33.770
<v S1>I don't care what you say. Mama made it with

0:19:33.810 --> 0:19:38.170
<v S1>moldy bread, boy, knock your socks off. And so there

0:19:38.170 --> 0:19:41.649
<v S1>was a bakery on 71st, and I used to go

0:19:41.650 --> 0:19:45.970
<v S1>up there and buffet my body, and he said, hey,

0:19:46.090 --> 0:19:48.570
<v S1>why don't you try some of my bread pudding? I said, no,

0:19:48.570 --> 0:19:52.690
<v S1>because nobody makes bread pudding like my mama. He said,

0:19:52.690 --> 0:19:55.050
<v S1>I tell you what, I'm gonna give you two pieces free.

0:19:56.090 --> 0:19:58.449
<v S1>He gave me two pieces free, along with my dozen

0:19:58.450 --> 0:20:00.970
<v S1>doughnuts that I was taking back to all my family.

0:20:02.650 --> 0:20:05.810
<v S1>I said, let me taste this. I knew as soon

0:20:05.810 --> 0:20:08.409
<v S1>as I tasted it. I went back in, you know,

0:20:08.450 --> 0:20:09.929
<v S1>I got on my car. I went back in because I,

0:20:09.970 --> 0:20:12.850
<v S1>you know, you know, you never get them home before

0:20:12.850 --> 0:20:17.730
<v S1>you start eating them. I said, you made this with

0:20:17.770 --> 0:20:20.210
<v S1>moldy bread. He said, there's no other way to make bread.

0:20:20.210 --> 0:20:20.810
<v S1>But I said.

0:20:20.810 --> 0:20:22.369
<v S3>Man, man.

0:20:23.410 --> 0:20:25.330
<v S1>I told him, I said, you know what? I used

0:20:25.330 --> 0:20:27.690
<v S1>to push drugs, and you just did to me what

0:20:27.690 --> 0:20:30.250
<v S1>I would do to everybody else if I had somebody

0:20:30.250 --> 0:20:33.450
<v S1>who never got high before they first high was free,

0:20:34.210 --> 0:20:37.490
<v S1>because I knew that once they had what I had,

0:20:37.730 --> 0:20:40.410
<v S1>they be coming back. I told them, I know what

0:20:40.410 --> 0:20:43.330
<v S1>you trying to do. You trying to get me up

0:20:43.330 --> 0:20:45.290
<v S1>here at 3:00 in the morning saying where the bread

0:20:45.290 --> 0:20:51.970
<v S1>pudding dog. Where the bread pudding man you know. But

0:20:51.970 --> 0:20:56.169
<v S1>that's it. That's it. Remember the old Chinese proverbs? First

0:20:56.170 --> 0:20:58.970
<v S1>the man takes a drink, then the drink takes a drink.

0:20:58.970 --> 0:21:03.200
<v S1>Then the drink takes the man. That's us. So whatever

0:21:03.200 --> 0:21:06.800
<v S1>it is, your proclivity. Because everybody la dee da dee

0:21:06.800 --> 0:21:10.520
<v S1>and everybody in here has some proclivity to some sin.

0:21:10.960 --> 0:21:14.959
<v S1>Look at it. Looking all innocent like not me. Mhm.

0:21:15.000 --> 0:21:16.800
<v S1>You're a halo. Going to become your new sun. I

0:21:16.800 --> 0:21:21.920
<v S1>told you that plenty of times. But it's our own lust. Man,

0:21:21.920 --> 0:21:23.600
<v S1>one of the things I hate to hear is he

0:21:23.600 --> 0:21:26.160
<v S1>made me hit him. Oh, yeah, she made me hit her.

0:21:26.160 --> 0:21:29.520
<v S1>He made me hit her. What? Nobody makes you do anything.

0:21:29.920 --> 0:21:33.960
<v S1>You do it yourself. You did it. You did it.

0:21:34.400 --> 0:21:38.880
<v S1>So the inception of sin comes from our flesh and

0:21:38.880 --> 0:21:41.359
<v S1>my flesh. There's no good thing. And remember, when it

0:21:41.359 --> 0:21:45.200
<v S1>comes to salvation, Jesus Christ is God in the flesh,

0:21:45.200 --> 0:21:48.479
<v S1>who died, was buried, and rose again the third day.

0:21:48.480 --> 0:21:50.919
<v S1>As a matter of fact, uh, when we look at

0:21:51.240 --> 0:21:55.280
<v S1>the resurrection, it is the capstone of Christianity, and we

0:21:55.280 --> 0:21:58.720
<v S1>know that. And so you say, what's going on here?

0:21:59.000 --> 0:22:02.359
<v S1>He says. The inception of it has to do with

0:22:02.560 --> 0:22:04.159
<v S1>our own lust.

0:22:05.480 --> 0:22:08.479
<v S2>You're listening to Treasure Truth and the beginning of a

0:22:08.480 --> 0:22:11.560
<v S2>series called The Inner Me. Enemy, really? A look at

0:22:11.560 --> 0:22:15.080
<v S2>James chapter one in today's broadcast. And this is going

0:22:15.080 --> 0:22:18.440
<v S2>to be a powerful series about the battle against sin.

0:22:18.440 --> 0:22:20.080
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