WEBVTT - Takers, Part 7

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<v S1>God already has given us the revelation, the promise. We

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<v S1>don't get the product or the manifestation of it until

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<v S1>we meet the qualifications for what God has said we

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<v S1>can have.

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<v S2>This is treasure truth with pastor and author James Ford,

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<v S2>junior senior pastor of Christ Bible Church in Chicago. I'm

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<v S2>Steve Hillard. Glad you've joined us today as we continue

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<v S2>to look at Joshua chapter one in a message entitled

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<v S2>Takers and Pastor. So often we read God's Word and

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<v S2>we see the promise that he has given to us,

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<v S2>and we don't see that fulfilled in time. And you're saying, well,

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<v S2>that might be because we haven't met the qualifications for

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<v S2>what God has said we can have. How do we

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<v S2>know what those qualifications are in Scripture? And I realize

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<v S2>that that might be a tough question to answer because

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<v S2>it depends on the promise. But for the person who says, okay,

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<v S2>here's a promise in Scripture, how do I know if

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<v S2>I can meet those qualifications.

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<v S3>Oh, it's very simple. Any conditional verse, for example, second

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<v S3>Chronicles 714. If my people, which are called by my name,

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<v S3>shall humble themselves and pray, seek my face, and turn

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<v S3>from their wicked ways, then so it's an if then

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<v S3>conditional clause. The application or the interpretation of it is

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<v S3>to Israel, but it can apply to the church based

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<v S3>on New Testament principles, principles or timeless truths that transcend

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<v S3>history and context. So when you look at what God

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<v S3>has said, okay, so let's just apply it to Israel,

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<v S3>how would they know that's their promise because of the

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<v S3>if then conditional clause. So what would they have to

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<v S3>do in order to have God forgive their sin and

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<v S3>heal their land? Well, let's go to the New Testament.

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<v S3>Let's go. So he said, that's the Old Testament. Can't

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<v S3>you give us a New Testament illustration? Sure. One we need. Well,

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<v S3>let me speak for myself. I know everybody's saying, speak

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<v S3>for yourself. Don't speak for me. All right, I will.

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<v S3>First John one nine. If we confess our sins, he

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<v S3>is faithful and just to forgive us and to cleanse

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<v S3>us from all unrighteousness. Do I want him to forgive

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<v S3>and cleanse me? Then the condition is I must confess

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<v S3>my sin. Homologeo say the same thing about it that

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<v S3>God says about it. So it wouldn't be, quote unquote,

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<v S3>like same sex marriage. It would be same sex sin.

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<v S3>And then God would forgive and and cleanse. And most

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<v S3>of us want cleansing, but are we willing to let

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<v S3>go of the sin?

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<v S2>So often that is the struggle for many. We want cleansing,

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<v S2>but we want to keep that little pet sin.

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<v S3>Oh, yeah. And and we want the promises, but we

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<v S3>don't want to fulfill the. See, he says you will

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<v S3>find me when you desire me with all of your heart. Yeah. So,

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<v S3>I mean, I have to be a hog. I have

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<v S3>to go after the heart of God. And if I

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<v S3>don't do that, then why would I expect God to respond?

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<v S2>It's a great question for us to begin today's message with.

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<v S2>So if you can join us in Joshua chapter one

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<v S2>as we continue takers. Here's Pastor Ford.

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<v S3>Uh, Emmett was born in abject poverty. He was raised

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<v S3>in obscurity. He once said that his father's answer to

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<v S3>everything was to beat it out of you. Some of

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<v S3>us know what that's all about. We've experienced that today.

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<v S3>They call it child abuse. And the way I was raised,

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<v S3>it was just called getting the spanking. As a young child,

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<v S3>to escape that physical abuse, uh, Emmett tried to commit

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<v S3>suicide on several occasions. He was molested by his mother's friend,

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<v S3>and prior to that, on three different occasions, he had

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<v S3>been molested by men who should have been protecting him,

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<v S3>but instead were exploiting him. So he had a very,

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<v S3>very damaging childhood. He didn't complete high school, but later

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<v S3>on in his adult years, he did get a GED. Uh,

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<v S3>the only bright spot in his life is that his

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<v S3>mom was a church goer. She knew the Lord and

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<v S3>was a pleasant person, and she took him to church

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<v S3>all the time. And at an early age, like at

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<v S3>some of the funerals, he accepted Jesus Christ. And that

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<v S3>was a bright light in his life. It was a

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<v S3>simple piece of advice That started to change for Emmett. Quote.

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<v S3>Take back what was taken from you. Take charge of

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<v S3>your own life. You can't control what happened to you

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<v S3>in the past, but you can take charge of your

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<v S3>future right now. And that started him. The words went

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<v S3>on to encourage him to start writing a journal. And

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<v S3>so Emmett began to write a series of soul searching

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<v S3>letters to himself as he journaled, the letters that he

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<v S3>wrote to himself were full of pain. But in time,

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<v S3>because of his relationship with Jesus Christ, they became a

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<v S3>healing catharsis. And all of those individuals that had done

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<v S3>things to him in the past, he forgave them. Now

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<v S3>that journal became the basis for his future and him

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<v S3>taking charge of it because from his writings was birthed

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<v S3>a God fearing, supposedly gun toting, pot smoking, loudmouthed grandmother

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<v S3>who would greet you with good morning! You've guessed it,

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<v S3>because at 16, Emmet changed his name to Tyler because

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<v S3>he did not want to have the name of the

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<v S3>man who was supposed to be his father but was

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<v S3>abusing him. And so Tyler Perry wrote 13 plays, 18 movies,

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<v S3>nine TV shows, actor, director, producer and owns his own

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<v S3>200,000 square foot studio in Atlanta. 25 NAACP Image Awards.

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<v S3>And on and on. And the list goes on and on.

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<v S3>All I'm trying to get you to see is that

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<v S3>the transition for him happened when he became a taker

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<v S3>and all that he went through. And some of you

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<v S3>know it. He took all of his life savings to

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<v S3>do his first play, and it was a flop. And

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<v S3>it was years before he had his first successful play.

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<v S3>We know that he lived under a bridge at one time,

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<v S3>that he lived out of his automobile. At another time

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<v S3>that he actually ended up living in a homeless shelter.

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<v S3>But look at him now. All because somebody said you

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<v S3>could take back what the devil has stolen from you,

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<v S3>that God can restore the years that the locust and

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<v S3>the canker worm have eaten. And I just came to

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<v S3>tell somebody that if it happened to him, it can

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<v S3>happen to you. Because God is no respecter of persons,

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<v S3>that whatever the devil has taken from you, God says,

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<v S3>take it back, take it back, take it back now, now, now, now, now.

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<v S3>A lot of people want to live at the top. Uh,

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<v S3>but they don't want to make the climb that's necessary

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<v S3>to get there. Are you. Are you hearing me now?

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<v S3>Are you hearing me? It is. It is, uh. We

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<v S3>want their glory, but we don't know their story. That's right,

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<v S3>that's right. And many people paid a price to get

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<v S3>where they are. And folk look at it and think, oh, wow,

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<v S3>they got it going on. Big baller shot caller number

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<v S3>one stunner. Play a player from the Himalayas. Wow. But

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<v S3>what did they go through to get where they are? Oh,

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<v S3>come on now. You you know I'm telling the truth. Uh,

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<v S3>a lot of you want a good marriage. Uh, but

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<v S3>you won't invest in what it takes to make it better. Amen. Amen. Uh,

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<v S3>you know, folk talk to me all the time, you know? Man,

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<v S3>man got a good marriage. Yes, I do, I praise

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<v S3>the Lord, I do, I do, I do, I do,

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<v S3>but I paid, I invested time energy. As a matter

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<v S3>of fact, I did a marriage seminar yesterday and a

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<v S3>single seminar on Friday. Let me tell you what I

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<v S3>told both of them. I said, here's my motto. This

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<v S3>is it. In my marriage. This is my motto. It

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<v S3>is the me I be is the wife. I'll see.

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<v S3>Did you hear that? Let me say it again. Because

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<v S3>they weren't listening on this side. The me I be

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<v S3>is the wife. I'll see whatever I want her to be.

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<v S3>That's what I gotta be. I want her to be

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<v S3>more loving. Then I gotta be more loving first. I

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<v S3>want her to be more giving. I gotta be more

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<v S3>giving first. Whatever. I want her to quit spending all

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<v S3>the money. I gotta quit spending all the money first.

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<v S3>That's it. Because I have learned that if I want

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<v S3>a better wife, the best way to get one is

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<v S3>to be a better husband. Yeah. All the women are

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<v S3>saying Amen. The brothers ain't saying nothing. They ain't saying nothing.

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<v S3>And so that's it. I mean, you know what I'm saying?

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<v S3>You want better grades so that you can have a

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<v S3>brighter future. Will I tell you it'll never happen? As

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<v S3>long as you won't get off Facebook and get into

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<v S3>your school book. Yeah, that's what I'm talking about. It's like, yeah,

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<v S3>you want a better church, but you won't upgrade your commitment.

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<v S3>You complain in the light about what you're doing in

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<v S3>the dark, and you refuse to go from membership to discipleship.

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<v S3>You refuse to go from excuses to execution. You refuse

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<v S3>to go from apathy to action. You refuse to go

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<v S3>from just being present to being a participant. You refuse

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<v S3>to go from complacency to commitment. You refuse to go

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<v S3>from pouting to prayer. You refuse to go from tipping

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<v S3>to tithing. And you wonder why our church is in

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<v S3>such a mess. Well, look at your neighbor and say

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<v S3>neighbor can't build with moving bricks. Amen. Amen. Amen. And

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<v S3>some of you. Some of you. You want a better

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<v S3>dating relationship? Look, you find enough to drawing, but you

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<v S3>don't have the character to keep them. Yeah, you rap

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<v S3>good enough to draw her, but you ain't got the

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<v S3>job to keep her order. No, no no, no. God

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<v S3>gave Adam a job before he gave him a wife. Amen.

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<v S3>Don't be looking for a woman. You ain't got a job. Lord.

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<v S3>And so I like what Howard Thurman said. Does anybody

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<v S3>know who Howard Thurman is? Okay, now listen to me.

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<v S3>Google Howard Thurman and let's see what Wikipedia says about him.

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<v S3>He's one of one of our great heroes. Okay, so

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<v S3>so Google who you going to Google. Howard Thurman brilliant

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<v S3>brilliant educator. Here's what he said. He was a pastor

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<v S3>and an educator. Here's what he said. He said we

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<v S3>must saddle our dreams before we can ride them. Did

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<v S3>you get that? We must saddle our. Here's all he's saying.

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<v S3>He's saying that people want the product without the preparation

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<v S3>and the process that's necessary to bring the product. Okay,

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<v S3>I'll tell you what I'm going to do. And here's

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<v S3>what I want to see. How many of you are

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<v S3>going to come to my office. I'm going to put

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<v S3>a sign over my door that says James Ford, Junior, M.D.,

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<v S3>medical doctor. Anybody coming in, I'm going to I'm only

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<v S3>going to charge $125 an hour. Can I get some

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<v S3>people to come in? What, you going to come in?

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<v S3>But I don't have a degree. I just got to

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<v S3>sign because I didn't go to school and prepare myself

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<v S3>for what I'm saying I want to do. Oh, let

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<v S3>me just move on. Let me just move on. Let's

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<v S3>just go and move this thing on, alright? I sure will.

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<v S3>And so here's, here's what's going on in this text.

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<v S3>God is saying, listen, Joshua, I want you to be

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<v S3>a taker. I want you to saddle your horse so

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<v S3>that you can ride in on the dream that I've

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<v S3>given you. And I've given you a dream team. It's

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<v S3>the children of Israel. And now I want all of

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<v S3>you to go into this land and to possess your

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<v S3>God given possession.

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<v S2>We're listening to Treasure Truth with pastor and author James

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<v S2>Ford Jr. A message entitled takers, as we're looking at

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<v S2>Joshua chapter one and seeing how God called the nation

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<v S2>of Israel to take what was theirs, what he had

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<v S2>promised to him, and just pulling out truths that we

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<v S2>can apply to our own lives. You know, I know

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<v S2>not all of us are able to listen to each

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<v S2>and every broadcast on the radio. You might want to

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<v S2>listen on the go, especially over the summer months. You

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<v S2>can do that a couple of different ways. You can

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<v S2>come to the website, sign up to be in podcasting

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<v S2>the program, or you can go to your favorite app

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<v S2>store like iTunes or Google Play, and you can download

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<v S2>the Moody Radio app. It's free, and it's available for

0:13:59.590 --> 0:14:02.330
<v S2>your Apple and Android platforms. Again, just go to your

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<v S2>favorite app store and look for the Moody Radio app.

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<v S2>Let's get back to the message again. Here's Pastor Ford.

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<v S3>Now remember, there are three takes in the book because

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<v S3>the title is takers, and I think it's all through

0:14:13.280 --> 0:14:16.340
<v S3>the books. He says in chapters one through five. Take

0:14:16.340 --> 0:14:21.860
<v S3>my people in chapter six through 12. Take those people out,

0:14:21.860 --> 0:14:26.000
<v S3>and then 13 through 22. Take that place over. And

0:14:26.000 --> 0:14:27.979
<v S3>that's what you have in the last two chapters are

0:14:28.010 --> 0:14:31.520
<v S3>a summary. And so the theme is this Yahweh God

0:14:31.520 --> 0:14:36.440
<v S3>will give you the manifestation of his revelation. When you

0:14:36.440 --> 0:14:39.920
<v S3>meet his qualifications. Let me say it again that Yahweh

0:14:39.950 --> 0:14:44.090
<v S3>will give you the manifestation of his revelation. When you

0:14:44.090 --> 0:14:48.200
<v S3>meet his qualifications. That is, God already has given us

0:14:48.200 --> 0:14:51.320
<v S3>the revelation, the promise. We don't get the product or

0:14:51.320 --> 0:14:55.340
<v S3>the manifestation of it until we meet the qualifications for

0:14:55.340 --> 0:14:59.420
<v S3>what God has said we can have. And so then

0:14:59.420 --> 0:15:01.580
<v S3>we have looked at and said, how do we do that?

0:15:01.580 --> 0:15:03.920
<v S3>Six qualifications. Let me run them. I'm only going to

0:15:03.920 --> 0:15:06.710
<v S3>get to one more today, that's all. Uh, respond to

0:15:06.740 --> 0:15:10.100
<v S3>God's plan, verses one and two. Uh, and then verses

0:15:10.100 --> 0:15:13.190
<v S3>three and four rest in God's promises. And then verses

0:15:13.190 --> 0:15:16.550
<v S3>five and six rely upon God's protection. And then verses

0:15:16.550 --> 0:15:20.030
<v S3>seven and eight readily obey God's precepts. And then verse nine,

0:15:20.030 --> 0:15:24.290
<v S3>realize God's presence, and then ten and 11 recruit God's people.

0:15:24.290 --> 0:15:26.540
<v S3>And so we looked at two weeks ago. And let

0:15:26.540 --> 0:15:28.520
<v S3>me just remind some of you who may not have

0:15:28.520 --> 0:15:31.340
<v S3>been here in verses one and two. Listen to it now,

0:15:31.340 --> 0:15:33.890
<v S3>after the death of Moses, the servant of the Lord,

0:15:33.920 --> 0:15:36.920
<v S3>it came to pass that the Lord spake unto Joshua

0:15:36.950 --> 0:15:41.090
<v S3>the son of nun, Moses minister, saying, Moses my servant

0:15:41.090 --> 0:15:46.160
<v S3>is dead. Now therefore arise, go over this Jordan, thou

0:15:46.160 --> 0:15:48.650
<v S3>and all this people unto the land which I do

0:15:48.680 --> 0:15:51.620
<v S3>give to them, even the children of Israel. Now notice

0:15:51.620 --> 0:15:54.080
<v S3>this just as a way of recap, here's what he's

0:15:54.080 --> 0:15:59.330
<v S3>telling them. The time for procrastination is over. The time

0:15:59.340 --> 0:16:04.020
<v S3>now is for decisive action that we've got to do

0:16:04.020 --> 0:16:05.880
<v S3>what God has called us to do. One person, put

0:16:05.880 --> 0:16:10.800
<v S3>it this way yesterday is a cancelled check. Tomorrow is

0:16:10.800 --> 0:16:16.320
<v S3>a promissory note. But today is cash. Spend it wisely. See?

0:16:16.350 --> 0:16:19.380
<v S3>Too many of us are the victims of the ready.

0:16:19.410 --> 0:16:25.590
<v S3>Ehm ehm ehm ehm ehm ehm ehm. Syndrome. We never fire,

0:16:26.100 --> 0:16:32.550
<v S3>we never fire. Anybody ever heard Edgar Guest's poem tomorrow? Okay. What?

0:16:32.550 --> 0:16:35.250
<v S3>Are you going to hear it now? He was going

0:16:35.250 --> 0:16:40.380
<v S3>to be all that a mortal could be tomorrow. None

0:16:40.380 --> 0:16:45.120
<v S3>should be kinder or braver than he. Tomorrow a friend

0:16:45.120 --> 0:16:48.840
<v S3>who was troubled and weary. He knew who'd be glad

0:16:48.930 --> 0:16:52.410
<v S3>of a lift and who needed it to on him.

0:16:52.410 --> 0:16:56.130
<v S3>He would call to see what he could do tomorrow.

0:16:56.910 --> 0:17:01.150
<v S3>Each morning he'd stack up the letters he'd write tomorrow,

0:17:01.210 --> 0:17:05.590
<v S3>and thought of the friends he would fill with delight tomorrow.

0:17:06.130 --> 0:17:11.350
<v S3>More time I'll give to others, he'd say. Tomorrow the

0:17:11.350 --> 0:17:15.609
<v S3>greatest of workers. This man would have been tomorrow. The

0:17:15.609 --> 0:17:19.960
<v S3>world would have known him had he ever seen tomorrow.

0:17:20.020 --> 0:17:23.470
<v S3>But the fact is, he died and faded from view.

0:17:23.470 --> 0:17:26.770
<v S3>And all that he left here when living was through

0:17:26.800 --> 0:17:34.660
<v S3>was a mountain of things he intended to do. Tomorrow. Tomorrow, tomorrow.

0:17:34.690 --> 0:17:37.390
<v S3>And so we looked at two weeks ago, we said,

0:17:37.390 --> 0:17:41.290
<v S3>When God says move, you have to move. In spite

0:17:41.290 --> 0:17:44.350
<v S3>of three things, you got to move in spite of people.

0:17:44.350 --> 0:17:46.990
<v S3>And so he said, Moses is dead. And so Moses

0:17:46.990 --> 0:17:50.830
<v S3>was large and Moses was in a very miraculous period.

0:17:50.830 --> 0:17:53.800
<v S3>And God did signs and wonders and, and opened up

0:17:53.800 --> 0:17:56.380
<v S3>Red sea and all of that. And remember, we talked

0:17:56.380 --> 0:17:58.960
<v S3>about the fact that one of the problems for Joshua

0:17:58.960 --> 0:18:02.119
<v S3>is that he's young and somebody could look at him

0:18:02.119 --> 0:18:05.630
<v S3>and despise his youth, and they can say to him,

0:18:05.630 --> 0:18:08.450
<v S3>you know what? When Moses was the pastor, this was

0:18:08.450 --> 0:18:11.449
<v S3>a rod stretching church. We didn't put our foot in

0:18:11.450 --> 0:18:16.010
<v S3>the water. And sometimes there are people who are looming

0:18:16.040 --> 0:18:20.300
<v S3>too large. And we looked at that. We looked at Uzziah, uh,

0:18:20.300 --> 0:18:24.290
<v S3>and we looked at Uzziah in Isaiah's life, that he

0:18:24.290 --> 0:18:29.420
<v S3>didn't see the Lord fully until Uzziah died. And remember

0:18:29.420 --> 0:18:32.750
<v S3>we said, some of us have some uzziah's and they

0:18:32.750 --> 0:18:36.740
<v S3>gotta die before we can possess our possessions. But then,

0:18:36.770 --> 0:18:40.400
<v S3>in spite of the past, uh, because, you know, it's

0:18:40.400 --> 0:18:44.600
<v S3>amazing to me, uh, that some people are chained to

0:18:44.630 --> 0:18:47.930
<v S3>their past. There's some things that are very painful. I

0:18:47.930 --> 0:18:51.080
<v S3>know in your past, but at some point, the past

0:18:51.109 --> 0:18:54.350
<v S3>got to be in the past. And God. Moses represents

0:18:54.350 --> 0:18:56.359
<v S3>the past the way we used to do it and

0:18:56.359 --> 0:19:00.000
<v S3>all that. No, no. We gotta prepare for the future. Amen. Now,

0:19:00.000 --> 0:19:01.560
<v S3>I don't know about you, but I've been doing it

0:19:01.560 --> 0:19:05.550
<v S3>for the last ten years saying, listen, I'm preparing to

0:19:05.580 --> 0:19:09.419
<v S3>pass the baton to, you know, for the future. Because

0:19:09.420 --> 0:19:12.480
<v S3>the future church doesn't look like anything that it looks

0:19:12.480 --> 0:19:15.900
<v S3>like now. And we've got to get ready for the future.

0:19:15.930 --> 0:19:18.300
<v S3>Then he said, in spite of problems, he said this. Jordan,

0:19:18.300 --> 0:19:20.760
<v S3>what is he saying? He's saying, okay, now I need

0:19:20.760 --> 0:19:23.490
<v S3>you to look at this, Jordan. God is pointing out

0:19:23.490 --> 0:19:26.520
<v S3>the Jordan to Joshua. Why? Because that's what he has

0:19:26.520 --> 0:19:29.280
<v S3>to cross. Well, what's going on there? The Jordan is

0:19:29.280 --> 0:19:32.940
<v S3>over swelling its banks. So God is pointing to the

0:19:32.940 --> 0:19:39.330
<v S3>problem that has the possibility for progress to the promised Land.

0:19:40.200 --> 0:19:43.320
<v S3>Why would you point the problem out? Because some people

0:19:43.320 --> 0:19:47.790
<v S3>see a problem in every opportunity. And some people see

0:19:47.790 --> 0:19:51.990
<v S3>an opportunity in every problem. Joshua, I want you to

0:19:52.020 --> 0:19:54.209
<v S3>look at it. It's running over its banks. But I

0:19:54.210 --> 0:19:57.600
<v S3>want you to know it cannot stop you from your promise.

0:19:57.630 --> 0:20:02.020
<v S3>Get over it. Get over it. Now respond to God's plan. Now,

0:20:02.020 --> 0:20:03.699
<v S3>now get this, get this, get this. We didn't talk

0:20:03.700 --> 0:20:08.020
<v S3>about this. He's showing him the Jordan, but he never

0:20:08.020 --> 0:20:09.820
<v S3>tells him what he's going to do to get him

0:20:09.820 --> 0:20:13.360
<v S3>over it. You know what? You know why. You know why.

0:20:13.390 --> 0:20:17.080
<v S3>Because it takes faith to believe the promise. Apart from

0:20:17.080 --> 0:20:20.080
<v S3>understanding how he going to do it. And that's the

0:20:20.080 --> 0:20:22.179
<v S3>problem with us. We want to know, well, how are

0:20:22.180 --> 0:20:23.650
<v S3>you going to do it? When are you going to work?

0:20:23.650 --> 0:20:25.900
<v S3>How is this going to work? And God says, what

0:20:25.900 --> 0:20:28.150
<v S3>did I tell you to do? Just get to stepping.

0:20:28.390 --> 0:20:31.659
<v S3>That's all. Get to stepping. And once we get to stepping,

0:20:31.660 --> 0:20:35.470
<v S3>we're walking by faith. God says, okay, now. Now you're here.

0:20:35.500 --> 0:20:40.479
<v S3>Watch what I do. Boom! That's what he does all

0:20:40.480 --> 0:20:45.879
<v S3>the time. And here's our problem. We never get to stepping. God,

0:20:45.880 --> 0:20:48.100
<v S3>I'm waiting on you. I'm waiting on you. But I'm

0:20:48.100 --> 0:20:50.230
<v S3>waiting on you. But I'm waiting on you. But I'm

0:20:50.230 --> 0:20:52.750
<v S3>waiting on you. Why are you waiting on me, God?

0:20:52.750 --> 0:20:57.369
<v S3>Because I will not do what you can do. I

0:20:57.369 --> 0:21:00.130
<v S3>will only do what you can't do. So once you

0:21:00.130 --> 0:21:02.949
<v S3>do everything you can do and you get to the

0:21:02.950 --> 0:21:07.030
<v S3>end of your rope, let go! I'll catch you. I'll provide.

0:21:08.800 --> 0:21:12.850
<v S3>That's it. And so let me give you some principles

0:21:12.850 --> 0:21:14.920
<v S3>I didn't give you last week. Here's what you need

0:21:14.920 --> 0:21:17.740
<v S3>to do. Here's what you need to do. Start today.

0:21:18.070 --> 0:21:21.910
<v S3>Start now. Start today. I say I want to write

0:21:21.910 --> 0:21:24.550
<v S3>some more books. And God has given me favor with

0:21:24.550 --> 0:21:27.639
<v S3>a woman who's worked for 20 years for Urban Ministries,

0:21:27.640 --> 0:21:30.969
<v S3>the top senior editor at Urban Ministries. And now she's

0:21:30.970 --> 0:21:34.930
<v S3>helping me with my book. She takes my sermon DVDs

0:21:34.930 --> 0:21:37.389
<v S3>and writes them out, and she she did me a

0:21:37.390 --> 0:21:40.960
<v S3>book in two weeks, two weeks, two weeks. I've had

0:21:40.960 --> 0:21:43.989
<v S3>it six weeks doing the redacting to it, you know,

0:21:44.020 --> 0:21:45.640
<v S3>and she called me up. She said it only took

0:21:45.640 --> 0:21:48.100
<v S3>me two weeks to put everything together. What's taking you

0:21:48.100 --> 0:21:52.629
<v S3>so long? And then my wife said. My wife said, honey,

0:21:52.630 --> 0:21:55.120
<v S3>you ain't doing this right. You know what you need

0:21:55.119 --> 0:21:57.340
<v S3>to do? What? She asked me this question. What are

0:21:57.340 --> 0:22:02.870
<v S3>you doing every day. That is determining what you'll be tomorrow.

0:22:03.650 --> 0:22:05.960
<v S3>You say you want to be a prolific author. Put

0:22:05.960 --> 0:22:08.840
<v S3>some of the stuff that you've had in more books.

0:22:09.230 --> 0:22:13.220
<v S3>But if you ain't writing. So she told me, she said, okay,

0:22:13.220 --> 0:22:14.720
<v S3>here's what I want you to do. Go on in

0:22:14.720 --> 0:22:16.850
<v S3>that office right now. So you're talking to a woman.

0:22:16.850 --> 0:22:19.100
<v S3>I'm talking to you. Go into the office right now

0:22:19.340 --> 0:22:22.340
<v S3>and for the next two hours, work on that book.

0:22:23.930 --> 0:22:26.780
<v S3>I said, don't be telling me what to do. And

0:22:26.780 --> 0:22:28.459
<v S3>I went in my office, and I worked on that

0:22:28.460 --> 0:22:32.840
<v S3>book for two hours. Amen. And she told me now

0:22:32.840 --> 0:22:37.430
<v S3>every day, because that is a investment on your future.

0:22:37.430 --> 0:22:40.640
<v S3>So every day, two hours. But what are you going

0:22:40.670 --> 0:22:42.980
<v S3>to have at the end of a week, 14 hours

0:22:42.980 --> 0:22:44.840
<v S3>of writing? What are you going to have at two weeks,

0:22:44.840 --> 0:22:47.390
<v S3>28 hours and on and on and before you know it?

0:22:47.390 --> 0:22:49.399
<v S3>But if you do that now to the end of

0:22:49.400 --> 0:22:55.100
<v S3>the year, you may have five books, baby. Start now,

0:22:55.130 --> 0:22:58.489
<v S3>start now, start now. And the second thing you ought

0:22:58.490 --> 0:23:03.219
<v S3>to do See the opportunity in the opposition. That's what

0:23:03.220 --> 0:23:08.710
<v S3>he's telling him. This. Jordan. Thirdly, quit running from problems

0:23:08.710 --> 0:23:12.010
<v S3>that should be fixed and can be fixed by you.

0:23:13.720 --> 0:23:16.120
<v S2>All right. Anybody else feel like maybe he's meddling just

0:23:16.119 --> 0:23:18.969
<v S2>a little bit here? I know it's a message entitled

0:23:19.000 --> 0:23:23.050
<v S2>takers from Joshua chapter one. And really some good encouragement

0:23:23.050 --> 0:23:25.840
<v S2>as we wrap up today's broadcast. By the way, if

0:23:25.869 --> 0:23:29.050
<v S2>you ever miss a program, come to our website, listen online.

0:23:29.050 --> 0:23:33.520
<v S2>It's Treasure Truth radio.org, and we'd love to know how

0:23:33.520 --> 0:23:35.890
<v S2>Pastor Ford's teaching is making a difference in your life.

0:23:35.890 --> 0:23:38.199
<v S2>You can always give us your feedback by coming to

0:23:38.230 --> 0:23:41.440
<v S2>Treasure Truth radio.org and clicking on the contact link. Thanks

0:23:41.440 --> 0:23:43.900
<v S2>for doing that and thanks to our producer, Amy Rios

0:23:43.930 --> 0:23:46.449
<v S2>for Pastor Ford, I'm Steve Hiller. Treasure truth is a

0:23:46.450 --> 0:23:50.590
<v S2>production of Moody Radio, a ministry of Moody Bible Institute.