WEBVTT - The Secret of Contentment -- Part 1

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<v S1>Learning the secret of contentment today on Bold Steps with

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<v S1>Mark Jobe.

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<v S2>There's always going to be someone that's a little smarter,

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<v S2>a little wealthier, a little brighter. There's always someone that's

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<v S2>ahead of the ball game. And when we live in

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<v S2>this mentality of comparison, it breeds a spirit of discontentment.

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<v S1>Welcome to Bold Steps with Mark Jobe. Mark is founding

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<v S1>pastor of New Life Community Church in Chicago. I'm Wayne Sheppard.

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<v S1>We're in a series titled Relentless Pressing on when the

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<v S1>pressure is on, and we've been learning about hope and joy.

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<v S1>Today we'll be looking at the secret of contentment. Now

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<v S1>his contentment, something that just happens to us. Or are

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<v S1>there things that we can do to cultivate happiness and joy?

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<v S1>Pastor Mark will explore those questions right now as we

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<v S1>get started. If you have your Bible, feel free to

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<v S1>turn to the book of Philippians. Mark will be teaching

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<v S1>from chapter four verse ten.

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<v S2>A secret is something that only a few people know

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<v S2>and a whole lot of people don't understand. It's hidden

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<v S2>from most, but revealed to few. A secret is something that, well,

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<v S2>only a few people grass, but most people can't understand,

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<v S2>don't know, haven't been explained or. It's a mystery to them.

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<v S2>I believe by and large our world lives in deep discontentment.

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<v S2>In fact, I believe that we have a culture of

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<v S2>discontentment in our society. Most people you talk to are,

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<v S2>by and large, unhappy and discontent. In fact, I've discovered that, well,

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<v S2>I've discovered that advertisers put a lot of money into

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<v S2>trying to to take advantage of our discontentment. Have you

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<v S2>ever watched commercials? They spend millions of dollars trying to

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<v S2>tap into your spirit of discontentment. What they try to

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<v S2>tell you is that you're going to be unhappy and

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<v S2>continue to be unhappy until you buy their product. Let's

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<v S2>take shampoo, for example. I don't watch very many shampoo

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<v S2>commercials that much. But if you see a shampoo commercial,

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<v S2>the the typical shampoo commercial, you'll watch it and there'll

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<v S2>be some frumpy girl with a very unhappy face and

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<v S2>her hair looks all tangled and she looks very discontent,

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<v S2>very unhappy with life before she uses that particular shampoo.

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<v S2>And they'll show a shot of her, and she just

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<v S2>looks like she's miserable. And then she uses the shampoo

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<v S2>and they'll show her washing her hair in shampoo and

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<v S2>using the shampoo. And then on the other side. She's

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<v S2>in a convertible. Her hair is blowing in the wind.

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<v S2>She's got a young, handsome, strapping guy driving the car

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<v S2>over her, and she looks happy and free in life.

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<v S2>And the commercial says, by our shampoo. And you too

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<v S2>can experience the brilliance of beautiful hair and wonderful life.

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<v S2>And the message behind this shampoo commercial is that before

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<v S2>you use their product, you're very unhappy and discontent. But

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<v S2>if only you would use their shampoo, then you too

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<v S2>could be fulfilled and happy and living the dream of

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<v S2>your life. Advertisers know that by and large, most of

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<v S2>us are discontent, and most of us are looking for

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<v S2>something to make us happier. And so they tap into

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<v S2>the spirit of discontentment to try to sell their product,

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<v S2>to try to let you know that if only you

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<v S2>had their product, then you would be happy and content

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<v S2>as well. I believe that we live in a discontent world,

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<v S2>by and large, because we practice habits that make us discontent.

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<v S2>I was thinking about this whole thing of discontentment, and

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<v S2>I was thinking about my own life. And when I

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<v S2>get discontent in life and I realize that there's four

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<v S2>common habits, and there may be more than this, but

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<v S2>there's four common habits that most people that are discontent

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<v S2>practice on a regular basis. Habit number one, we compare

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<v S2>ourselves habitually to others. You know, one of the greatest

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<v S2>bad habits that leads to discontentment is the habit of

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<v S2>comparing ourselves to others. Many of us, while we're fairly

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<v S2>happy until we start looking at what someone else has.

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<v S2>You've all been at a birthday party and little six

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<v S2>year old gets a piece of cake and they're cutting

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<v S2>up the birthday cake and the. The party organizer cuts

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<v S2>a slice of chocolate cake and puts it in his plate.

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<v S2>And he looks at the piece of chocolate cake that

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<v S2>he's got. And he smiles and he says, thank you.

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<v S2>He's so happy. He gets his fork and he's ready

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<v S2>to eat. He's a smile across his face. And then

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<v S2>he looks at the next six year old next to

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<v S2>him who's got a piece of cake, but it's a

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<v S2>little bigger than his. Suddenly his smile turns into a frown,

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<v S2>and he says his piece is bigger than mine. You see,

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<v S2>he was very happy until he compared his slice of

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<v S2>the cake to the other person's slice of the cake,

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<v S2>and suddenly that happiness and contentment turns into comparison and discontentment.

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<v S2>Some of you have lived so long with this comparative

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<v S2>mentality that it's second nature to you. Some of you

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<v S2>ladies walk into any setting you're in a church setting,

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<v S2>a party setting, a house setting, and you look around

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<v S2>the room and you try to you compare yourself to

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<v S2>other people. If someone is dressed nicer than you, someone

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<v S2>looks better than you. Immediately you become insecure. Or if

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<v S2>they look worse than you, then immediately you become confident

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<v S2>and happy that you're the best looking person in the room.

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<v S2>There's this comparative mentality around us, and so if we're

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<v S2>doing better than others, we're happy. If others are doing

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<v S2>better than us, we're unhappy. And how many of you

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<v S2>know there's always going to be someone that has more

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<v S2>than we have? There's always going to be someone that's

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<v S2>a little smarter, a little wealthier, a little brighter, someone

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<v S2>that's always going to have something a little bigger than

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<v S2>what we have. There's always someone that's ahead of the

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<v S2>ball game. And when we live in this mentality of comparison,

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<v S2>it breeds a spirit of discontentment. The second habit that

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<v S2>causes us to be become discontent is devaluating what we

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<v S2>currently possess. We look at what we have and we say,

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<v S2>this is nothing. Then we become discontent. What I've discovered

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<v S2>is that many of us. We strive to get something,

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<v S2>but once we have it, we start devaluating it. We.

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<v S2>We no longer appreciate it. Many of us strive. You

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<v S2>work and work and work to get something, and once

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<v S2>you get it, you don't appreciate it. You get it.

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<v S2>And you say, I don't like it. Some of your

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<v S2>wives were shocked and surprised because while you were dating them,

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<v S2>your husband was Mr. Romantic and the flowers would come,

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<v S2>the doors were open, the poetry was written, songs were

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<v S2>invoked and sweet words were whispered. And you thought, he's

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<v S2>such a romantic. He's such a nice guy. Oh, this guy,

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<v S2>he buys me gifts all the time. I'm just married.

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<v S2>And then he got married. Put a ring on your

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<v S2>finger and suddenly he changed. And you say, what happened

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<v S2>to Mr. Romance? Well, he got you. Now his attention

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<v S2>is focused on other things. He's already got you. So

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<v S2>now he's focused on other things. And you say, hey,

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<v S2>I thought he was always going to be that way.

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<v S2>But oftentimes, once we get something, we stop valuing what

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<v S2>it is. We value what we don't have. But once

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<v S2>we possess it, we no longer value it. The third

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<v S2>habit that I've seen in a lot of people that

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<v S2>have a spirit of discontentment is focusing on what they

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<v S2>don't have. I run into so many people that live

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<v S2>their life either bemoaning what they've lost or wishing for

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<v S2>what they don't have. You live constantly in this place

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<v S2>of being sad over the youth that you've lost, the

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<v S2>friends that are no longer there, your health that's not

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<v S2>as good as it used to be. The place that

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<v S2>you used to live in the high school you attended,

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<v S2>the college you were at. You bemoan what you've lost,

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<v S2>and you can't wait to something that you don't have,

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<v S2>but you constantly live in that place of looking at

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<v S2>what you either lost or you don't have, and you're

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<v S2>never content with what you do have. There are some

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<v S2>people that are constantly living that way, constantly bemoaning what

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<v S2>they don't have. You don't look at it's the proverbial

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<v S2>we don't look at the glass that's half full. We

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<v S2>look at the glass that's half empty. We don't look

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<v S2>at the things that we possess. We look at the

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<v S2>things that we don't possess. We look at our surroundings

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<v S2>and we say, I'm lacking something. When we habitually compare

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<v S2>ourselves to others, when we devalue what we currently possess,

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<v S2>when we focus on what we don't have, and when

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<v S2>we're not living in the present and enjoying the present.

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<v S2>Let me talk about that last habit. I run into

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<v S2>a lot of people as well, encounter a lot of

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<v S2>people that never enjoy the present. They're either fixated on

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<v S2>the future. I'm not happy right now because I don't

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<v S2>have a man, but once I have a man, I'm

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<v S2>going to be happy. I'm waiting for my knight in

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<v S2>shining armor, and once I have a man, I'll be happy.

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<v S2>And so you live continually thinking once I have a man.

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<v S2>You walked into church this morning and said, Lord, he

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<v S2>may be here. Oh, Jesus, guide the usher to have

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<v S2>me sit beside the man that may be that man.

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<v S2>You look to your right, you look to your left.

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<v S2>You said, no, definitely not, Lord. And you're wondering when

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<v S2>you have. And then you get that man and you say, Lord,

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<v S2>when he gets a job that I really like. And Lord,

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<v S2>now that he has the job, when we get the

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<v S2>house that we really want, Lord, then I will be happy.

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<v S2>And then you have the house and you say, well,

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<v S2>what's a house without kids in it? Only when we

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<v S2>have kids and I'll be happy. Then you have your

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<v S2>first pregnancy and you have a kid and you say,

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<v S2>Praise God for this. This is great. But once this

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<v S2>kid gets out of diapers, then I'll be very happy

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<v S2>because I can't stand this diaper phase. And then they

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<v S2>got diapers and you say, I don't have any free time.

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<v S2>Once they go to school, then I'll be happy and

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<v S2>then they start going to school and you say, well,

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<v S2>they really need a little brother and sister. Once I

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<v S2>have a little brother or sister, then I'll be happy.

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<v S2>You're continually saying you'll be happy when something happens in

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<v S2>the future, but when it happens, you're still not happy.

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<v S2>You haven't paused to say thank you. I'm enjoying the

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<v S2>current and blessing you for the season that I'm living.

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<v S2>And when you practice these four habits of discontentment, it

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<v S2>leads to envy, jealousy, greed, resentment, and overall, it takes

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<v S2>away your contentment.

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<v S1>You're listening to Bold Steps with Mark Jobe, and we're

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<v S1>going to continue with this message in just a moment. First,

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<v S1>I want to let you know about a great way

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<v S1>to stay in God's Word every single day and take

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<v S1>these powerful messages with you wherever life leads. If you

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<v S1>haven't already, we encourage you to subscribe to the Bold

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<v S1>Steps podcast. Every daily message is available right on your

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<v S1>just finding a quiet moment in the middle of your day,

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<v S1>Now back to today's message the secret of contentment. Here

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<v S1>again is Mark Jobe.

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<v S2>What is contentment? Contentment is the quality or state of

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<v S2>being contented. It's the inner sense of well-being that defies

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<v S2>your circumstances. Contentment is finding rest in God and the

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<v S2>resources for his life. Contentment doesn't mean that everything is

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<v S2>going well. It doesn't mean passivity. It doesn't mean lack

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<v S2>of ambition. Contentment simply means that you, right now, as

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<v S2>you stand, as you sit that right now, you have

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<v S2>an inner sense of well-being. Like I'm at peace resting.

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<v S2>I'm content with who God is, where I am, and

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<v S2>what's God doing in my life. The Apostle Paul is

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<v S2>writing this letter from a jail. He's not in a fancy,

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<v S2>luxurious home. He's not kicking back in Cancun with his

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<v S2>sandals up on some lawn chair. There's no little umbrella

0:13:43.580 --> 0:13:50.980
<v S2>in his drink. He's in a jail. Prison guards. His

0:13:50.980 --> 0:13:55.140
<v S2>freedom is taken away from him. He's in a dirty,

0:13:55.340 --> 0:14:01.630
<v S2>dark dungeon. Writing this letter And the purpose of his letter.

0:14:01.630 --> 0:14:04.070
<v S2>The focus of his letter is I want you to

0:14:04.110 --> 0:14:09.110
<v S2>experience joy even when your circumstances can stress you out.

0:14:09.950 --> 0:14:16.470
<v S2>And so he gives them really three important lessons they

0:14:16.470 --> 0:14:18.990
<v S2>need to learn about contentment. That I'm going to rehearse

0:14:18.990 --> 0:14:21.510
<v S2>for you today, and I hope you're taking notes because

0:14:21.510 --> 0:14:24.310
<v S2>you need to grasp this because I believe in the

0:14:24.310 --> 0:14:28.430
<v S2>lessons are found the secret of contentment. Number one, he says,

0:14:30.430 --> 0:14:32.830
<v S2>and I want you to jot this down. Contentment is

0:14:32.830 --> 0:14:39.950
<v S2>an attitude that you can learn regardless of your circumstances.

0:14:40.230 --> 0:14:44.950
<v S2>Key word learn. In verse ten, the apostle Paul says,

0:14:44.950 --> 0:14:49.229
<v S2>I rejoice greatly in the Lord. Notice he's not rejoicing

0:14:49.230 --> 0:14:52.790
<v S2>in his circumstance. Is he rejoicing in the Lord? The

0:14:52.790 --> 0:14:58.630
<v S2>Apostle Paul is saying, I'm putting into practice rejoicing even

0:14:58.630 --> 0:15:02.480
<v S2>in my bad circumstances that at last you renewed your

0:15:02.480 --> 0:15:06.040
<v S2>concern for me. Paul is saying, I'm glad that you're

0:15:06.040 --> 0:15:08.880
<v S2>concerned for me. I started the church. I invested seeds

0:15:08.880 --> 0:15:12.480
<v S2>in there. And he said, indeed, you were concerned, but

0:15:12.480 --> 0:15:18.440
<v S2>you had no opportunity to show it. There was no email, Twitter, Facebook, telephone,

0:15:18.440 --> 0:15:22.120
<v S2>cell phone, smartphone in those times. So Paul was in prison.

0:15:22.440 --> 0:15:25.120
<v S2>He knew that the congregation was concerned about him, but

0:15:25.120 --> 0:15:29.000
<v S2>they hadn't had an opportunity to demonstrate concern for him.

0:15:29.000 --> 0:15:30.880
<v S2>And he says, I knew you were concerned, but you

0:15:30.880 --> 0:15:33.720
<v S2>didn't have an opportunity to show your concern. And then

0:15:33.720 --> 0:15:37.040
<v S2>he says in verse 11, I'm not saying this because

0:15:37.040 --> 0:15:40.840
<v S2>I'm in need. He says, I'm not needy. I may

0:15:40.840 --> 0:15:45.920
<v S2>have needs, I'm not needy. But then he says, I'm

0:15:45.960 --> 0:15:49.560
<v S2>not saying this because I'm in need, for I have learned.

0:15:49.600 --> 0:15:54.760
<v S2>Say that with me together, learned to be content whatever

0:15:54.760 --> 0:15:59.440
<v S2>the circumstances. Paul is saying that the attitude of of

0:15:59.440 --> 0:16:06.160
<v S2>contentment is a learned attitude. It's not subject to your circumstances.

0:16:07.120 --> 0:16:10.520
<v S2>Many of us believe that we are content or not

0:16:10.520 --> 0:16:17.320
<v S2>content completely based on whether our circumstances are good or

0:16:17.320 --> 0:16:21.280
<v S2>our circumstances are bad. Paul says that regardless of what

0:16:21.280 --> 0:16:25.200
<v S2>your circumstances are, you can learn to be content. It's

0:16:25.200 --> 0:16:27.760
<v S2>a learned attitude. In fact, the word that he uses

0:16:27.760 --> 0:16:30.960
<v S2>in the Greek and the Bible, the New Testament was

0:16:30.960 --> 0:16:34.120
<v S2>written in ancient Greek. And so when we look at

0:16:34.120 --> 0:16:37.360
<v S2>the original Greek, sometimes we can understand those words a

0:16:37.360 --> 0:16:39.680
<v S2>little bit more clearly what he's saying. And so he

0:16:39.680 --> 0:16:43.160
<v S2>says the word that's used in the Greek is the

0:16:43.160 --> 0:16:46.400
<v S2>same word that's used of a city that doesn't need

0:16:46.400 --> 0:16:53.480
<v S2>any imports. Therefore a self-contained. Paul is saying, I don't

0:16:53.480 --> 0:16:57.800
<v S2>need anything from the outside to make me content. I

0:16:57.800 --> 0:17:02.880
<v S2>don't need any Imports to make me content, because what

0:17:02.880 --> 0:17:07.320
<v S2>I have already in my city makes me content. Let

0:17:07.320 --> 0:17:12.040
<v S2>me translate that. Paul is saying I don't need anything

0:17:12.040 --> 0:17:14.800
<v S2>to come from the outside to make me have a

0:17:14.800 --> 0:17:18.879
<v S2>sense of well-being in the middle of a prison sentence,

0:17:19.200 --> 0:17:24.000
<v S2>in the middle of stress. I still have contentment because

0:17:24.000 --> 0:17:29.320
<v S2>my contentment isn't based on whether I have something from

0:17:29.320 --> 0:17:32.200
<v S2>the outside that comes to me or not. My contentment

0:17:32.200 --> 0:17:36.680
<v S2>is based on an inner quality, not an external stimulus

0:17:36.680 --> 0:17:41.160
<v S2>in my life. You don't need any imports to make

0:17:41.160 --> 0:17:45.960
<v S2>you content. Some of you are still waiting for that import.

0:17:46.640 --> 0:17:50.119
<v S2>Some of you are saying, well, I would be a

0:17:50.119 --> 0:17:53.440
<v S2>much more content and happy person if my husband would

0:17:53.440 --> 0:17:58.480
<v S2>change his attitude. So once my husband changes his attitude,

0:17:58.680 --> 0:18:02.690
<v S2>then I will be content until he changes his attitude.

0:18:02.690 --> 0:18:06.970
<v S2>I'm going to be a bitter, angry, unhappy woman because

0:18:06.970 --> 0:18:12.090
<v S2>I'm a victim of my husband's bad attitude. Hello? In essence,

0:18:12.090 --> 0:18:14.290
<v S2>you're saying if I get an import of a good attitude,

0:18:14.290 --> 0:18:16.490
<v S2>then I'll be content. But as long as I don't

0:18:16.490 --> 0:18:19.250
<v S2>have a good attitude for my husband, I'll be miserable.

0:18:20.130 --> 0:18:25.729
<v S2>That makes you a what? A victim. Say that together.

0:18:25.730 --> 0:18:31.050
<v S2>That makes you a what a victim? Victims are powerless.

0:18:31.570 --> 0:18:35.970
<v S2>Victims say I can't be content until someone else makes

0:18:35.970 --> 0:18:40.969
<v S2>me content. Victims look to their circumstances to change and

0:18:40.970 --> 0:18:45.290
<v S2>act like they have no power over their own attitude

0:18:45.290 --> 0:18:50.490
<v S2>unless their circumstances change. The single girl says, I won't

0:18:50.490 --> 0:18:54.050
<v S2>be happy until I find Mr. Right. Once I find

0:18:54.050 --> 0:18:58.970
<v S2>a man, finally I feel happy. Someone that loves me unconditionally.

0:18:59.010 --> 0:19:02.500
<v S2>A godly man. Until I find him, I'll be unhappy.

0:19:02.500 --> 0:19:06.940
<v S2>Then I finally can be content. I need Mr. Right.

0:19:07.740 --> 0:19:11.340
<v S2>The married woman says I married Mr. Wrong. As long

0:19:11.340 --> 0:19:13.619
<v S2>as I have this guy, I'm going to be unhappy.

0:19:13.619 --> 0:19:15.379
<v S2>Once I get rid of this guy, then I'll be

0:19:15.380 --> 0:19:19.220
<v S2>finally happy. One guy, one woman thinks she needs a man.

0:19:19.220 --> 0:19:21.420
<v S2>One woman thinks she needs to get rid of a man.

0:19:21.420 --> 0:19:24.820
<v S2>And they're both thinking I'm a victim of my circumstances

0:19:24.820 --> 0:19:30.619
<v S2>and I can't be happy until my circumstances change. As

0:19:30.619 --> 0:19:33.060
<v S2>long as I work at my current job, I can't

0:19:33.060 --> 0:19:37.940
<v S2>be happy because it's a toxic environment. Only when I

0:19:37.980 --> 0:19:41.060
<v S2>switch jobs can I be content. So as long as

0:19:41.060 --> 0:19:44.540
<v S2>I'm at this job, I have to be unhappy. I'm

0:19:44.540 --> 0:19:50.460
<v S2>a victim of my circumstances and someone says, I can't

0:19:50.460 --> 0:19:54.460
<v S2>be happy when we're living paycheck to paycheck because it

0:19:54.460 --> 0:19:57.659
<v S2>puts stress on me. I look at my sister, she's

0:19:57.660 --> 0:20:00.899
<v S2>living a good life. She goes on vacation, has a

0:20:00.900 --> 0:20:03.820
<v S2>nice car, lives in a nice neighborhood. If I live

0:20:03.820 --> 0:20:05.820
<v S2>like my sister, I would be happy. But as long

0:20:05.820 --> 0:20:09.860
<v S2>as my my, my financial circumstances are like this, I

0:20:09.900 --> 0:20:13.859
<v S2>can't be happy. Once my husband or I get a

0:20:13.859 --> 0:20:17.940
<v S2>better job, then suddenly I can be happy and content

0:20:17.940 --> 0:20:21.979
<v S2>when my circumstances change. That makes you a victim. I

0:20:21.980 --> 0:20:24.260
<v S2>want you to tell. I want you to understand something.

0:20:24.540 --> 0:20:31.699
<v S2>You are not a victim of your circumstances. Turn to

0:20:31.740 --> 0:20:34.180
<v S2>three people and say, I'm not a victim of my circumstances.

0:20:36.500 --> 0:20:38.739
<v S2>Come on, I said three. I'm not a victim of

0:20:38.740 --> 0:20:46.380
<v S2>my circumstances. I am not a victim of my circumstances. Oh,

0:20:46.380 --> 0:20:48.980
<v S2>I may not have the best circumstances in life. My

0:20:48.980 --> 0:20:51.980
<v S2>circumstances not may may not be ideal, but I am

0:20:51.980 --> 0:20:56.220
<v S2>not a victim. I have power over my attitude in

0:20:56.220 --> 0:20:59.139
<v S2>the middle of my bad circumstances. AM I preaching to

0:20:59.220 --> 0:21:05.540
<v S2>myself today or not? I need to hear this message.

0:21:07.580 --> 0:21:12.820
<v S2>Paul is saying, I have learned, learned to be content.

0:21:13.660 --> 0:21:15.939
<v S2>The second thing that Paul goes on to tell us

0:21:16.619 --> 0:21:18.820
<v S2>in the following verses is not only that he has

0:21:18.820 --> 0:21:21.780
<v S2>learned to be content, but look at what it says

0:21:23.700 --> 0:21:27.140
<v S2>in verse 12. I know what it is to be

0:21:27.140 --> 0:21:30.060
<v S2>in need, and I know what it is to have plenty.

0:21:30.700 --> 0:21:33.620
<v S2>I have learned the secret of being content in any

0:21:33.619 --> 0:21:37.659
<v S2>and every situation, whether well fed or hungry, whether living

0:21:37.660 --> 0:21:40.820
<v S2>in plenty or living in one. The second thing I

0:21:40.820 --> 0:21:43.740
<v S2>want you to write down about contentment is this contentment

0:21:43.740 --> 0:21:47.580
<v S2>is an attitude that you can keep in the midst

0:21:47.580 --> 0:21:54.180
<v S2>of changing situations. Paul says, I have learned to be

0:21:54.180 --> 0:21:58.300
<v S2>content when I'm at the bottom of the barrel scraping,

0:21:58.420 --> 0:22:01.869
<v S2>or when my barrel is overflowing. He says this word.

0:22:01.869 --> 0:22:07.430
<v S2>I have learned the secret of being content in every situation.

0:22:08.790 --> 0:22:11.830
<v S2>I don't believe that people are happier when they're wealthier

0:22:11.830 --> 0:22:15.190
<v S2>or sadder when they're poor. I believe that our contentment

0:22:15.990 --> 0:22:20.710
<v S2>lies on our inner disposition and the choices that we make.

0:22:28.590 --> 0:22:30.990
<v S1>You're listening to Bold Steps and a message from Mark

0:22:30.990 --> 0:22:34.629
<v S1>Jobe titled The Secret of Contentment. And remember, if you

0:22:34.630 --> 0:22:36.950
<v S1>ever miss one of these programs on the radio, you

0:22:36.950 --> 0:22:41.270
<v S1>can always catch up online at bold steps.org. Mark, let's

0:22:41.270 --> 0:22:43.310
<v S1>talk about our bold step gift. One of the biggest

0:22:43.310 --> 0:22:45.629
<v S1>barriers people face when it comes to faith is the

0:22:45.630 --> 0:22:48.430
<v S1>problem of suffering. If God is good, why is there

0:22:48.430 --> 0:22:50.669
<v S1>so much pain in the world? You encounter this question,

0:22:50.670 --> 0:22:51.190
<v S1>don't you?

0:22:51.390 --> 0:22:56.590
<v S3>So many times, and sometimes in a very intense way,

0:22:56.590 --> 0:23:01.310
<v S3>with tears coming down someone's face. They asked something like,

0:23:01.950 --> 0:23:05.030
<v S3>how could this happen? Why did God allow this? If

0:23:05.030 --> 0:23:08.270
<v S3>God is good, why did he allow this to happen?

0:23:08.990 --> 0:23:14.429
<v S3>And those are tough, tough questions, especially when we're suffering loss.

0:23:14.910 --> 0:23:17.710
<v S3>But Lee Strobel tackles that head on.

0:23:17.750 --> 0:23:19.550
<v S1>Yeah. He's done us a good favor here hasn't he?

0:23:19.590 --> 0:23:21.629
<v S3>Yeah. In his book A case for Faith, he talks

0:23:21.630 --> 0:23:26.510
<v S3>about since evil and suffering exist, how can God be loving?

0:23:26.710 --> 0:23:29.790
<v S3>But he tackles a lot of tough issues like that.

0:23:29.790 --> 0:23:33.550
<v S3>That may be holding you back from talking to people.

0:23:33.550 --> 0:23:36.030
<v S3>Or maybe as you've talked to people you've encountered these

0:23:36.030 --> 0:23:40.830
<v S3>questions don't know how to answer. Like, do miracles contradict science?

0:23:40.830 --> 0:23:44.870
<v S3>Can they be true? What about evolution versus creation? How

0:23:44.869 --> 0:23:47.830
<v S3>does that work together? Is it offensive to claim that

0:23:47.830 --> 0:23:51.190
<v S3>Jesus is the only way? Would a loving God really

0:23:51.190 --> 0:23:54.830
<v S3>send people to hell? A lot of things like that

0:23:54.830 --> 0:23:58.510
<v S3>that sometimes people get stuck on. Or maybe people have

0:23:58.510 --> 0:24:00.840
<v S3>asked you as a believer and you're like, oh, let

0:24:00.840 --> 0:24:04.040
<v S3>me get back to you. This is a great book

0:24:04.040 --> 0:24:05.840
<v S3>that we would love to put in your hands.

0:24:05.840 --> 0:24:09.760
<v S1>Yes. And Lee was a man without faith, did not

0:24:09.760 --> 0:24:12.359
<v S1>believe in God. He was an investigative journalist and decided

0:24:12.359 --> 0:24:15.199
<v S1>to tackle the topic. And lo and behold, he's a

0:24:15.200 --> 0:24:17.280
<v S1>preeminent apologist for the Christian faith now.

0:24:17.600 --> 0:24:20.920
<v S3>So he was in Chicago, and it was his own

0:24:20.920 --> 0:24:26.120
<v S3>journey exploring Christianity that he realized, wow, this is true

0:24:26.119 --> 0:24:28.879
<v S3>as he dug more into it. And he's been a

0:24:28.960 --> 0:24:30.720
<v S3>great apologist for the faith.

0:24:30.720 --> 0:24:33.240
<v S1>Yes, indeed. And to request your copy of The Case

0:24:33.240 --> 0:24:35.560
<v S1>for Faith, give a donation of any amount to support

0:24:35.560 --> 0:24:38.600
<v S1>the Bold Steps Ministry. You can give online at bold

0:24:38.600 --> 0:24:47.399
<v S1>steps.org/give or call us at 800 D.L. Moody, that's (800) 356-6639.

0:24:47.800 --> 0:24:50.120
<v S1>You can also send your donation and request the book.

0:24:50.119 --> 0:24:52.760
<v S1>When you write to us, just address your envelope to

0:24:52.800 --> 0:24:59.560
<v S1>bold steps. 820 North LaSalle Boulevard, Chicago, Illinois. 606 ten Now,

0:24:59.560 --> 0:25:01.560
<v S1>one more thing before we go. If you'd like to

0:25:01.560 --> 0:25:03.720
<v S1>become a regular part of what God is doing through

0:25:03.720 --> 0:25:06.520
<v S1>this ministry, we would love to have you join our

0:25:06.520 --> 0:25:10.040
<v S1>Bold Partners team. Through the faithful monthly gift of our

0:25:10.040 --> 0:25:12.679
<v S1>bold partners, we're able to bring the Bible teaching of

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<v S1>bold steps to new listeners across the country and around

0:25:15.440 --> 0:25:20.320
<v S1>the world, including communities in Singapore and Malawi, Africa. Sign

0:25:20.359 --> 0:25:23.959
<v S1>up today at bold steps.org. And when you commit to

0:25:23.960 --> 0:25:26.719
<v S1>a monthly gift of $30 or more, we'll thank you

0:25:26.720 --> 0:25:30.040
<v S1>with a signed copy of Mark's book unstuck. Some major

0:25:30.040 --> 0:25:33.679
<v S1>discounts at Moody Publishers and the exclusive Bold Partner post

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<v S1>for Mark job. But that's all the time we have today.

0:25:36.720 --> 0:25:39.200
<v S1>Be sure to come back tomorrow when Mark explains what

0:25:39.240 --> 0:25:43.080
<v S1>true contentment looks like. That's coming up Tuesday on bold

0:25:43.080 --> 0:25:47.280
<v S1>Steps with Mark job. Bold steps is a production of

0:25:47.320 --> 0:25:50.480
<v S1>Moody Radio, a Ministry of Moody Bible Institute.