WEBVTT - Hour 1: Clarity on Confusing Scriptures

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<v S1>This past week, I heard someone say that the gospel

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<v S1>was that Jesus died for our sins. That's an incomplete statement.

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<v S1>I heard someone else say that the gospel includes the

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<v S1>ascension of the Messiah, Jesus, which adds to the gospel.

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<v S1>It's an added statement. And also someone said that we

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<v S1>need personal holiness as part of the gospel, that we

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<v S1>have to be good to be saved. That's a distorted statement.

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<v S1>What is the good news? According to the Bible. Stay

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<v S1>with me and we'll talk about that in just a moment. Hello, friends.

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<v S1>Welcome to Open Line, Moody Radio's Bible study across America.

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<v S1>My name is Michael. I'm the academic dean. I'm a

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<v S1>professor of Jewish studies and Bible at Moody Bible Institute.

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<v S1>I'm so grateful that you're joining me today around the

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<v S1>radio kitchen table. And we're going to talk about your

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<v S1>questions about the Bible, God and the spiritual life. If

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<v S1>you have a question and you'd like to call, here's

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<v S1>the phone number. Ready? (877) 548-3675 I'm going to slow it

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<v S1>down there. Write this down. (877) 548-3675. Let me give you, uh,

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<v S1>who's here with me today to hear. Haynes is sitting

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<v S1>in the producer's chair. Omar Mendoza is our tech guy.

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<v S1>Titus is answering the phones. Lisa is here helping out

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<v S1>as well. Grateful for her again. The phone number (877) 548-3675.

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<v S1>It's time to get yourself a cup of coffee. I've

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<v S1>got my coffee and my open line mug right here.

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<v S1>It's so hot. It's burning my lips and my tongue and, uh,

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<v S1>have to be careful with that. Open your Bible because

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<v S1>we're going to talk about and study the scriptures together.

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<v S1>Imagine you see a terrible car accident. You're the first

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<v S1>one to get to the vehicle, and the driver is

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<v S1>clearly in bad shape, seemingly at the point of death.

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<v S1>And at the last moment he turns to you and says,

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<v S1>I'm afraid to face God. How can I know that

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<v S1>my sins are forgiven? Could you explain the good news

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<v S1>of Jesus to this desperate person in 25 words or less?

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<v S1>Because that's all the time you've got. I'm asking this

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<v S1>because this circumstance demonstrates that the good news of Jesus,

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<v S1>the Messiah, is our most important message. And in first

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<v S1>Corinthians 15 one through eight, Paul declares that the message

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<v S1>that the Corinthians believed in and by which they were saved,

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<v S1>the good news was delivered to them as of first importance.

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<v S1>So this is really important. Unfortunately, although the message of

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<v S1>the gospel is such a priority, frequently committed, educated, biblically astute,

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<v S1>mature Jesus followers present and proclaim this really basic message

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<v S1>in a, in a, in a in an inadequate way.

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<v S1>Today I want to review the most important message. What

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<v S1>is the gospel? What is the good news that we proclaim?

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<v S1>What must we believe to experience God's forgiveness and new

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<v S1>life in Jesus? In first Corinthians 15, Paul uses the

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<v S1>word gospel. It's two Greek words put together into one.

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<v S1>It means good news. In verses one and two, he

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<v S1>says that he proclaimed this message of good news and

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<v S1>the Corinthians have received it. He even says that they

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<v S1>are saved by this good news. This is the essential

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<v S1>message of the faith that he delivered it to them.

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<v S1>Of first importance. It is what we must believe to

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<v S1>experience God's redemption and forgiveness in Jesus. So what is it?

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<v S1>The first part of the good news found in first

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<v S1>Corinthians 15, verses three and four, is that the Messiah, Jesus, died.

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<v S1>Paul also gives the reason for his death. It was

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<v S1>for our sins. He died as a sin substitute, taking

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<v S1>the punishment that we deserved for our sins. Then Paul

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<v S1>gives the evidence that Jesus really died as our sin substitute.

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<v S1>The first part of the evidence is biblical. It was

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<v S1>according to the scriptures, meaning that Old Testament passages like

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<v S1>Isaiah 53 foretold the Messiah's death on our behalf. The

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<v S1>second part of the evidence is historical. He was buried,

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<v S1>meaning Jesus really died. It wasn't a sham. He didn't

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<v S1>merely swoon or appear to be dead. He really, truly

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<v S1>died or he would not have been buried. And when

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<v S1>he died, he took the punishment that we deserve. So

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<v S1>the first part of the good news is that the Messiah, Jesus,

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<v S1>died for us. What's the second part? Well, the second

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<v S1>part of the good news is found in first Corinthians 15,

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<v S1>verses four through eight. It is that the Messiah, Jesus,

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<v S1>rose from the dead. The reason the resurrection is so

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<v S1>important is that it validated his deity. It proved he

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<v S1>really is God. You see, anyone can claim to be God.

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<v S1>But how do we know that Jesus, who claimed to

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<v S1>be God in the flesh? Flesh really was God. The

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<v S1>proof is the resurrection. God the father validated Jesus claim

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<v S1>by raising him from the dead. And that's why Romans

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<v S1>ten nine and ten says that if we confess that

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<v S1>Jesus is Lord, meaning that he is God. That he

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<v S1>is Lord, and believe that God raised him from the

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<v S1>dead will be saved, just as he did for the

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<v S1>death of the Messiah. Paul gives two lines of evidence

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<v S1>for his resurrection. First, the biblical evidence is that it

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<v S1>was according to the scriptures. Likely Paul has in mind

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<v S1>passages like Psalm 1610 and Isaiah 53 1011, which predict

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<v S1>the Messiah's resurrection. Second, there's historical evidence. Again he was

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<v S1>seen alive. He appeared to Peter, to the apostles, and

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<v S1>up to 500 people at one time. He really is alive.

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<v S1>So often I hear people presenting the good news and

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<v S1>they say it's that Jesus died for our sins. That's true,

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<v S1>but that's not all of it. We have to include

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<v S1>that Jesus is alive, that he was raised from the dead. Listen,

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<v S1>the Romans crucified 20,000 Jewish men in the first century,

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<v S1>but only one was raised from the dead. So when

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<v S1>presenting the good news, we can't assume that those who

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<v S1>hear the message will know that Jesus was raised. Friends,

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<v S1>let me give you a challenge. Listen carefully to the

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<v S1>various presentations you hear about the good news. It might

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<v S1>be a commercial on Christian radio, or a pamphlet you

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<v S1>might read, or a website, or a message at your congregation,

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<v S1>or just anywhere. Note how frequently people leave out the

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<v S1>resurrection of Jesus when presenting the Good news. It's not

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<v S1>that people don't believe in the resurrection, they just don't

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<v S1>realize how essential it is. So here's the good news

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<v S1>in a nutshell. It's what we must believe to become

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<v S1>a child of God. Ready, Messiah Jesus died for our

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<v S1>sins and rose again, proving he is God. That's it.

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<v S1>It's not about going forward. Raising our hands, getting baptized,

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<v S1>joining a church, being really, really good or feeling really,

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<v S1>really bad for all the wrong we've done. It's not

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<v S1>about knowing everything in the Bible, memorizing the Apostles Creed,

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<v S1>repeating the Westminster Catechism or anything else people may have proposed.

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<v S1>It's this the Messiah. Jesus died for our sins and

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<v S1>rose again, proving he is God. Now, what would I

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<v S1>say to that guy in the car accident in 25

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<v S1>words or less? Here it is. The wrong things we

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<v S1>do separate us from God. Messiah Jesus died taking our

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<v S1>punishment and rose again, proving He is God. Trust in him.

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<v S1>That's it. That's exactly 25 words. It's of first importance

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<v S1>that we believe this essential message. Have you trusted that

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<v S1>Jesus died for you and rose again, proving he is God.

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<v S1>If not, today's the day. Do it right now. Trust

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<v S1>in him. And if you have indeed made that faith

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<v S1>decision already, then be assured you are God's child forever.

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<v S1>And that message has become the most important message we

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<v S1>can ever present to anyone else. Let's make it our

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<v S1>commitment to proclaim this good news, so that we can

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<v S1>help people find the Lord Jesus and experience his mercy, grace,

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<v S1>and forgiveness. Well, that is the an adaptation of the

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<v S1>first chapter in a book I wrote called 50 Most

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<v S1>Important Bible Questions. If you're interested in reading that in detail,

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<v S1>a little bit more detail even than that, you can

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<v S1>pick up a copy of 50 Most Important Bible Questions

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<v S1>Moody publishers book from a couple of years ago. Uh,

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<v S1>we're going to go to the phones right now and

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<v S1>talk to James in Webster, Florida, listening on Wqez. Welcome

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<v S1>to Open Line. James. How can I help you?

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<v S2>Uh, good to talk to you. Uh, I was just

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<v S2>wondering when when God created Adam and Eve, they were

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<v S2>the first two he created. He put them in the

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<v S2>Garden of Eden, and, uh, he put the the the fruit,

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<v S2>the tree, or and, uh, told them they could eat

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<v S2>from anything of the garden except for that. And, uh,

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<v S2>he I understand that. Excuse me. I understand that he

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<v S2>gave them free will, but he he knew because he's God,

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<v S2>he knows everything. He knew that that they would, would,

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<v S2>would eat of the fruit and fall and not do

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<v S2>what he said and bring, uh, the curse onto the

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<v S2>earth or bring sin to the earth. Why, why would

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<v S2>why would I just want understanding? Why would he even

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<v S2>put the tree there for him to do it? And, uh,

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<v S2>why would he give him the option? Why wouldn't he?

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<v S2>Why would he just say, I'm going to put you

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<v S2>on on earth? This is Paradise. But there's going to

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<v S2>be sin. There's going to be pain. There's going to

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<v S2>be suffering. I just never could never understand the reason.

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<v S2>If he knows that they're going to do wrong. Because

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<v S2>there are only two people here. James.

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<v S3>James, I got your question.

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<v S1>I understand your question, but here's my question for you.

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<v S1>Do you believe that Jesus died for your sins and

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<v S1>rose again?

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<v S2>Yes, sir.

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<v S1>Have you put your trust in him?

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<v S2>Yes, sir.

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<v S1>Okay, then here's the deal. I'm going to try my

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<v S1>best to explain this to you. I'm not sure that

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<v S1>anyone has a perfect explanation. I'll do my best. But

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<v S1>you don't have to understand this. That's. That's why I

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<v S1>asked you that question. What you have to understand is

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<v S1>that God redeemed us and redeemed that entire situation. And

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<v S1>that's what's most important. There there comes a time when

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<v S1>we have to say, you know what? I don't understand everything.

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<v S1>But God is good and he knows what he's doing.

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<v S1>He knows a whole lot better than me. And I

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<v S1>don't have to understand everything he did. And that's what

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<v S1>I really want to encourage you to, to say. You

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<v S1>know what? I may never understand this, but God really

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<v S1>went out of his way. He extended himself. He stretched.

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<v S1>God became a man. He took on the punishment that

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<v S1>we were, the suffering that we encounter on earth. He

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<v S1>didn't deserve any of it. The the Lord Jesus died

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<v S1>for us, rose again. And that's what we believe. And

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<v S1>he's remedied the situation. Now, first of all, the reason

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<v S1>he didn't just put humanity on Earth without a test

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<v S1>is because then we'd be robots. We would be robots. And, uh,

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<v S1>a robot or a computer or a machine can't genuinely love.

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<v S1>There has to be a choice of obedience to to

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<v S1>love someone. Uh, and so, uh, the the options weren't, uh,

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<v S1>I suppose we could say the option was to, to

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<v S1>have this test that God knew we would fail because

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<v S1>he's omniscient. Although it was a genuine test. Uh, he

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<v S1>knew that humanity would fail. He could either do that,

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<v S1>which is what he did, or, uh, he wouldn't have

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<v S1>created anyone or anything. That's because that's not the option.

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<v S1>Because if he had created us without the ability to fail, then,

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<v S1>Then the result was would be that we'd be robots.

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<v S1>So his choice was either to create us with the

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<v S1>potential of failure or not to create the world and

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<v S1>not to create humanity. And he chose to create the world. Why?

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<v S1>I believe the best of all possible worlds is not

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<v S1>a world without suffering and evil and problems. But the

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<v S1>best of all possible worlds is the world in which

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<v S1>God overcomes evil and suffering and and sin. And that's

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<v S1>what the world will be when we have a new

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<v S1>heavens and a new earth. It will be people who

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<v S1>have put their trust in the Lord, and they will

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<v S1>be there to love and serve him forever without the

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<v S1>possibility of sin. But the best of all possible worlds

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<v S1>is not a world in which there was no evil,

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<v S1>but a world in which evil has been overcome. One

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<v S1>of the benefits of evil, for example, is there are

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<v S1>some things, some virtues that we would never understand, like sacrifice,

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<v S1>dying for. You know, let's say, for example, a soldier

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<v S1>jumps on a grenade and dies for his brigade. If

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<v S1>there wasn't the evil of war, he wouldn't. He would not, uh,

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<v S1>he would not give himself for other troops for his

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<v S1>his company or for his, uh, little group of soldiers.

0:15:06.410 --> 0:15:10.970
<v S1>His unit. You. Yeah. You see what I mean? Uh,

0:15:10.970 --> 0:15:15.530
<v S1>I hope this helps. We're going to go to break now. Uh, and, uh,

0:15:15.530 --> 0:15:19.210
<v S1>I'm really grateful that you called. I hope this helps, James. Uh,

0:15:19.210 --> 0:15:21.810
<v S1>really appreciate your love for the Lord, and I. And

0:15:21.810 --> 0:15:24.530
<v S1>I hope that will be the best. That you'll trust him.

0:15:24.530 --> 0:15:26.690
<v S1>With that, we'll be back with more of your questions

0:15:26.690 --> 0:15:32.290
<v S1>right here on open line. (877) 548-3675. Call with your question

0:15:32.290 --> 0:15:35.890
<v S1>about the Bible, God or the spiritual life. This is Michael. Nick,

0:15:35.930 --> 0:15:51.640
<v S1>be right back. So stay with us. Welcome back to

0:15:52.040 --> 0:15:55.080
<v S1>Open Line I'm Michael Ray. Remember the old days when

0:15:55.080 --> 0:15:57.800
<v S1>we took trips and we'd plot out our way with

0:15:57.800 --> 0:16:01.200
<v S1>a Rand McNally road atlas? I think when we read

0:16:01.200 --> 0:16:03.560
<v S1>the Bible, it would help to have a good road

0:16:03.600 --> 0:16:07.440
<v S1>map also. Even when reading the New Testament, I think

0:16:07.440 --> 0:16:10.920
<v S1>we can get lost. And that's why our current resource,

0:16:10.920 --> 0:16:13.480
<v S1>a survey of the New Testament by Paul Benoit, is

0:16:13.480 --> 0:16:16.920
<v S1>so helpful. It's a comprehensive guide that takes us on

0:16:16.920 --> 0:16:20.480
<v S1>a journey from Matthew to Revelation. Revelation. It gives us

0:16:20.480 --> 0:16:23.840
<v S1>a road map of the New Testament. You'll discover how

0:16:23.960 --> 0:16:28.640
<v S1>each book connects to tell one great story of God's redemptive,

0:16:28.640 --> 0:16:32.760
<v S1>redemptive plan. Now, if you're a regular listener to open

0:16:32.760 --> 0:16:36.400
<v S1>line and you've never given a gift before, I so

0:16:36.400 --> 0:16:39.800
<v S1>appreciate you listening. But I wonder if if you don't

0:16:39.800 --> 0:16:43.160
<v S1>want to miss out on this excellent resource. It is

0:16:43.160 --> 0:16:45.880
<v S1>a terrific tool that you can use to help you

0:16:45.880 --> 0:16:48.920
<v S1>in your understanding of the word. And we want to

0:16:48.920 --> 0:16:51.400
<v S1>send it to you and to anyone who gives a

0:16:51.440 --> 0:16:53.360
<v S1>gift of any size to open. And we want to

0:16:53.360 --> 0:16:56.440
<v S1>say thanks for your gift by sending you survey of

0:16:56.440 --> 0:16:59.160
<v S1>the New Testament by Paul Benware. If you'd like to give,

0:16:59.160 --> 0:17:08.080
<v S1>just call (888) 644-7122. Let me give you that number again. (888) 644-7122.

0:17:08.119 --> 0:17:11.240
<v S1>Or you can go to open line radio.org. And remember

0:17:11.280 --> 0:17:14.679
<v S1>ask for survey of the New Testament by Doctor Ben Ware.

0:17:15.200 --> 0:17:23.320
<v S1>And we're going to talk to Liz in Ohio. Uh,

0:17:23.320 --> 0:17:26.719
<v S1>how can I help you today? Liz, welcome to Open Line.

0:17:27.840 --> 0:17:30.960
<v S4>Uh, hello. Hi. Yes. Thank you so much for taking

0:17:30.960 --> 0:17:34.280
<v S4>my call and for sharing your love of Christ. Um,

0:17:34.320 --> 0:17:39.070
<v S4>love your show. Uh, so my question is, um, are

0:17:39.070 --> 0:17:43.270
<v S4>those who have died still alive in Christ? For example,

0:17:43.430 --> 0:17:46.630
<v S4>I have a friend who prays the rosary to Mary. Um,

0:17:46.670 --> 0:17:48.430
<v S4>can we ask them to pray for us?

0:17:50.950 --> 0:17:54.470
<v S1>Anyone? Is that. Is that what you're saying? Can we

0:17:54.470 --> 0:17:57.590
<v S1>ask the dead to pray for us if our.

0:17:57.630 --> 0:18:00.430
<v S4>Well, I'm asking. Are are those who have died? Are

0:18:00.430 --> 0:18:02.790
<v S4>they still alive in Christ? Can we, I guess, yeah.

0:18:02.830 --> 0:18:04.909
<v S4>Can we ask them to pray for us?

0:18:06.550 --> 0:18:09.390
<v S1>Okay. Well, I believe that people who have trusted in

0:18:09.390 --> 0:18:12.310
<v S1>Jesus when they die, according to the book of Philippians,

0:18:12.310 --> 0:18:15.910
<v S1>for example, it says, Paul says that when he dies,

0:18:15.910 --> 0:18:20.910
<v S1>he goes to be with Christ. So obviously they're still alive. Uh,

0:18:20.910 --> 0:18:23.510
<v S1>those of us who have trusted in Jesus, we immediately

0:18:23.510 --> 0:18:26.510
<v S1>go to be with the Lord. Second Corinthians five says,

0:18:26.550 --> 0:18:31.390
<v S1>absent from the body is present with the Lord. So

0:18:31.670 --> 0:18:37.270
<v S1>point one yes, there are still alive. Point two I

0:18:37.270 --> 0:18:42.030
<v S1>would say about this is I why would we presume

0:18:42.630 --> 0:18:46.470
<v S1>that they can hear us if we pray to them?

0:18:46.670 --> 0:18:50.950
<v S1>We're not. Do you think that they're omniscient and can

0:18:50.990 --> 0:18:54.390
<v S1>hear everything that's going on on earth? It's a whole

0:18:54.590 --> 0:18:57.310
<v S1>we don't know what's going on in heaven because we're

0:18:57.310 --> 0:19:01.190
<v S1>not omniscient. God himself knows what's going on in heaven

0:19:01.190 --> 0:19:05.510
<v S1>and on earth, but they don't become little. Deity figures,

0:19:05.510 --> 0:19:07.310
<v S1>do they? In your mind?

0:19:08.150 --> 0:19:08.470
<v S4>No.

0:19:09.270 --> 0:19:11.830
<v S1>No. So they can't hear. You know, some people talk

0:19:11.830 --> 0:19:15.270
<v S1>about Hebrews 11 where it says, since we have so

0:19:15.270 --> 0:19:18.470
<v S1>great a cloud of witnesses, and so they think that

0:19:18.590 --> 0:19:21.750
<v S1>people in heaven. The cloud of witnesses are watching. But

0:19:21.950 --> 0:19:24.870
<v S1>if you read Hebrews 12, one says that. But it's

0:19:24.869 --> 0:19:27.510
<v S1>really about the people in Hebrews 11. And the word

0:19:27.510 --> 0:19:34.460
<v S1>witnesses means people who testify. Meaning that their faith testifies

0:19:34.460 --> 0:19:37.140
<v S1>to us. And since we have so great a bunch

0:19:37.180 --> 0:19:40.540
<v S1>a cloud of people testifying of the value of faith,

0:19:41.940 --> 0:19:44.260
<v S1>that we ought to have faith as well and hold

0:19:44.260 --> 0:19:48.179
<v S1>on to our faith. So, uh, I don't think it's

0:19:48.180 --> 0:19:50.500
<v S1>that they can understand or hear. And then also what

0:19:50.500 --> 0:19:55.219
<v S1>the Bible says in first Timothy two five. This is

0:19:55.220 --> 0:19:59.460
<v S1>I think that's something that's essential for us. It says

0:19:59.460 --> 0:20:03.300
<v S1>in first Timothy two five, for there is one God

0:20:04.100 --> 0:20:12.100
<v S1>and one mediator also between God and man, the man Messiah, Jesus.

0:20:12.140 --> 0:20:15.580
<v S1>You know, I just don't see any point in asking

0:20:15.580 --> 0:20:19.939
<v S1>for anyone else to mediate for us. Uh, what do

0:20:19.940 --> 0:20:20.540
<v S1>you think?

0:20:23.500 --> 0:20:27.220
<v S4>I, I think it's just Jesus that I agree.

0:20:27.980 --> 0:20:31.860
<v S1>Yeah. Okay. Well, uh, you know what? I don't need

0:20:31.859 --> 0:20:36.460
<v S1>anyone with special standing to intervene to God. Any special

0:20:36.460 --> 0:20:40.100
<v S1>friend to intervene with God. Because I have the mediator,

0:20:40.140 --> 0:20:44.100
<v S1>the Lord Jesus. He's the one. It says he's our

0:20:44.100 --> 0:20:48.540
<v S1>advocate with the father in first John two. Who else

0:20:48.700 --> 0:20:52.139
<v S1>could I possibly want? I'm glad you agree with that, Liz.

0:20:52.500 --> 0:20:54.780
<v S1>Appreciate it. Thanks for your call. I really, really do

0:20:54.780 --> 0:20:59.300
<v S1>appreciate it. Thank you. Uh, we're going to talk to

0:20:59.900 --> 0:21:05.740
<v S1>Sandy in Jenison, Michigan, listening on wkzg. Welcome to Open Line. Sandy,

0:21:05.740 --> 0:21:06.780
<v S1>how can I help you today?

0:21:07.780 --> 0:21:10.260
<v S5>Hey, Michael, it's wonderful to be able to ask you

0:21:10.260 --> 0:21:11.300
<v S5>a question. Hey.

0:21:11.300 --> 0:21:14.060
<v S3>We've been. Hey, can I ask you a question first? Sandy.

0:21:14.540 --> 0:21:18.060
<v S1>Where's Jenison? Is it near Grand Rapids? Is it near Detroit?

0:21:18.100 --> 0:21:18.859
<v S1>Where is it?

0:21:19.580 --> 0:21:22.300
<v S5>It is near Grand Rapids. We are on the west

0:21:22.300 --> 0:21:27.260
<v S5>side of Grand Rapids. Between. Um, yeah, Grand Rapids and Holland.

0:21:27.940 --> 0:21:31.530
<v S1>Gotcha. Okay. There you go. And so. and that's the

0:21:31.530 --> 0:21:33.570
<v S1>Zealand station that we have or we have a whole

0:21:33.570 --> 0:21:36.970
<v S1>bunch of stations there I guess. Yeah. Yeah. Gotcha. Yes

0:21:36.970 --> 0:21:37.369
<v S1>it is.

0:21:37.770 --> 0:21:40.570
<v S5>Yes. Wonderful. And it's going to be a CSG as

0:21:40.570 --> 0:21:41.290
<v S5>in George.

0:21:41.450 --> 0:21:43.770
<v S1>So just I, I see it there.

0:21:44.090 --> 0:21:48.050
<v S5>Yep. So yes. So anyway, we've been reading in Mark

0:21:48.450 --> 0:21:53.810
<v S5>and in there several places Jesus cast out demons. And

0:21:53.810 --> 0:21:57.969
<v S5>a mother says, here's my daughter. She's demon possessed. People

0:21:57.970 --> 0:22:02.690
<v S5>recognize demon possession. And as I'm reading through this, I'm going, okay,

0:22:02.930 --> 0:22:06.050
<v S5>where are the demons today? Our enemy is Satan. Right.

0:22:06.090 --> 0:22:11.450
<v S5>So it stands to reason that we have demons who

0:22:11.450 --> 0:22:14.850
<v S5>are possessing people. But why don't we recognize it? Or

0:22:14.850 --> 0:22:18.050
<v S5>where are they? Or. I mean, is it a thing?

0:22:18.410 --> 0:22:20.010
<v S5>I'm just curious.

0:22:20.770 --> 0:22:25.690
<v S1>Yeah. Well, first of all, I think we see pretty

0:22:25.690 --> 0:22:30.370
<v S1>much a lot of demonic activity out there. don't you think?

0:22:31.170 --> 0:22:35.169
<v S1>With all the bad teaching out there and bad views,

0:22:35.210 --> 0:22:38.770
<v S1>that people are thinking all sorts of bizarre thoughts? Uh,

0:22:38.770 --> 0:22:42.810
<v S1>we we, uh, we see demonic doctrines of demons, so

0:22:42.810 --> 0:22:47.450
<v S1>to speak, as, as Paul calls them, uh, out there, uh,

0:22:47.490 --> 0:22:51.530
<v S1>in terms of demon possession. One of the there are

0:22:51.530 --> 0:22:53.410
<v S1>people out there who think that every time we sin,

0:22:53.410 --> 0:22:56.970
<v S1>it's because we're demonized. I don't think that's the case.

0:22:57.090 --> 0:23:00.650
<v S1>I think demons have influence. Uh, but there's the flesh,

0:23:00.650 --> 0:23:05.210
<v S1>and the flesh is what makes us sin. Uh, I

0:23:05.210 --> 0:23:07.570
<v S1>think that if you went into a culture where there

0:23:07.570 --> 0:23:13.970
<v S1>was a lot more animism, uh, and engagement with idolatry

0:23:14.850 --> 0:23:19.730
<v S1>and things like that, uh, that it appears to me

0:23:19.730 --> 0:23:26.010
<v S1>that there would be, uh, greater, uh, actions of of

0:23:26.609 --> 0:23:30.919
<v S1>demonic possession. Okay. I have, uh, there's a man who

0:23:30.920 --> 0:23:32.159
<v S1>went to be with the Lord. He used to be

0:23:32.160 --> 0:23:36.200
<v S1>the chairman of the international ministries. You know, it's another

0:23:36.200 --> 0:23:39.800
<v S1>word for missions department at Moody Bible Institute. Uh, he's

0:23:39.800 --> 0:23:44.159
<v S1>with the Lord now. One of the best professors. Godliest

0:23:44.160 --> 0:23:52.880
<v S1>men loved him. Uh, Ken, Hanna and Ken served in Nicaragua, and,

0:23:52.880 --> 0:23:57.439
<v S1>I believe Guatemala. And because in those areas, there's a

0:23:57.440 --> 0:24:03.640
<v S1>lot of demonic activity, a lot of syncretism with Catholicism. Uh,

0:24:03.680 --> 0:24:06.320
<v S1>you know, it's syncretism is it's where they merge a

0:24:06.320 --> 0:24:11.720
<v S1>lot of the syncretism. Okay, merging, uh, previous pagan beliefs

0:24:11.720 --> 0:24:17.320
<v S1>and kind of putting it into, uh, they officially converted

0:24:17.320 --> 0:24:20.840
<v S1>to Catholicism, but they, they brought a lot of their

0:24:20.840 --> 0:24:24.720
<v S1>pagan beliefs. And in his missionary work, he said that

0:24:24.720 --> 0:24:27.960
<v S1>he encountered a good deal of deal of demon possession.

0:24:29.040 --> 0:24:31.960
<v S1>And that was because of the that stuff that was

0:24:31.960 --> 0:24:35.160
<v S1>going on there. And it was interesting. He he said

0:24:35.160 --> 0:24:39.880
<v S1>that he believed the apostles were commanded to confront demons

0:24:39.880 --> 0:24:41.920
<v S1>directly in the name of Jesus, but he was not

0:24:41.920 --> 0:24:45.240
<v S1>an apostle and with a capital A, and he did

0:24:45.240 --> 0:24:49.879
<v S1>not do that. But what he did do was he

0:24:49.880 --> 0:24:53.159
<v S1>preached the gospel and called on these people to believe.

0:24:53.320 --> 0:24:55.719
<v S1>And when they believed, the demons would leave.

0:24:56.880 --> 0:24:58.359
<v S5>So, ah, okay.

0:24:58.800 --> 0:25:01.679
<v S1>That that was kind of an interesting insight into spiritual

0:25:01.680 --> 0:25:06.440
<v S1>warfare from, uh, from Ken Hanna. But I'm not saying

0:25:06.440 --> 0:25:10.240
<v S1>that there isn't demonic activity or demonic behavior today, uh,

0:25:10.240 --> 0:25:14.960
<v S1>in like, North America, but it is, uh, much less

0:25:15.960 --> 0:25:20.200
<v S1>because I don't think we have, uh, the kind of

0:25:20.200 --> 0:25:24.879
<v S1>demon demonic activity that people are engaging in with, with, uh,

0:25:24.960 --> 0:25:28.800
<v S1>Animism and and idolatry and things like that. So that's

0:25:28.800 --> 0:25:29.480
<v S1>what I would say.

0:25:30.359 --> 0:25:33.240
<v S5>That makes sense. Thank you. I appreciate that.

0:25:33.560 --> 0:25:35.480
<v S1>Yeah. Thanks for the call. I really appreciate it. We're

0:25:35.480 --> 0:25:37.760
<v S1>going to come back with the mailbag in just a

0:25:37.760 --> 0:25:41.359
<v S1>bit to here's dragging it in. Uh, this is the

0:25:41.359 --> 0:25:45.160
<v S1>Febc mailbag. So if you've written in had your question

0:25:45.160 --> 0:25:47.400
<v S1>put in there, you might hear it right now. Stay

0:25:47.400 --> 0:26:08.320
<v S1>with us. This is Michael Wright on Open Line. And

0:26:08.320 --> 0:26:11.440
<v S1>we're back. It's open line with Michael Zelnick. And I

0:26:11.480 --> 0:26:14.919
<v S1>am so glad that you're listening in today. Really appreciate it.

0:26:14.920 --> 0:26:19.280
<v S1>And joining us right now for the Febc mailbag is

0:26:19.280 --> 0:26:22.560
<v S1>to hear a now to hear, uh, I always talk

0:26:22.600 --> 0:26:26.830
<v S1>about so grateful that we have a great team here

0:26:26.910 --> 0:26:29.670
<v S1>at Open Line. You recently became part of the team.

0:26:29.710 --> 0:26:32.629
<v S1>Can you talk about what you're doing on Open Line?

0:26:33.230 --> 0:26:38.230
<v S6>Yes. I help with the producing all things, producing my

0:26:38.230 --> 0:26:41.550
<v S6>work along with Tricia and a few other people in

0:26:41.550 --> 0:26:45.510
<v S6>the at Moody. But essentially, we make sure that Michael,

0:26:45.510 --> 0:26:47.790
<v S6>as a host, you have everything you need. We go

0:26:47.790 --> 0:26:51.070
<v S6>through the questions, we talk to our listeners and get

0:26:51.070 --> 0:26:54.150
<v S6>them ready to come on air. And we just keep

0:26:54.190 --> 0:26:57.190
<v S6>track of the program and do all the things that

0:26:57.190 --> 0:27:00.270
<v S6>are needed to keep the program running seamlessly.

0:27:00.430 --> 0:27:03.310
<v S1>Yeah, and I'm so glad that you're here to do that,

0:27:03.310 --> 0:27:05.709
<v S1>to hear, because I always talk about this and I

0:27:05.710 --> 0:27:07.430
<v S1>say this over and over. I'm not sure people really

0:27:07.430 --> 0:27:10.390
<v S1>believe me, that I really think that without this team,

0:27:10.390 --> 0:27:16.110
<v S1>without you, without Omar, with without Tricia, obviously Lisa's been

0:27:16.109 --> 0:27:19.629
<v S1>helping out as well. Sometimes this program could never go

0:27:19.630 --> 0:27:22.350
<v S1>on the air. It's a real team thing. And. And

0:27:22.510 --> 0:27:24.830
<v S1>that's what I think is so crucial about that is

0:27:24.990 --> 0:27:26.630
<v S1>I really mean it too, when I talk about our

0:27:26.630 --> 0:27:30.710
<v S1>kitchen table partners as being part of the team. Uh,

0:27:30.710 --> 0:27:33.230
<v S1>we talk about them all the time. We get to

0:27:33.270 --> 0:27:36.510
<v S1>meet them and I get letters from them, and, uh,

0:27:36.550 --> 0:27:40.830
<v S1>that I so appreciate. They are people who commit to be, uh,

0:27:40.830 --> 0:27:44.869
<v S1>to give once a month, every month for a year, uh,

0:27:44.869 --> 0:27:48.389
<v S1>so that we can be on the air every week of,

0:27:48.390 --> 0:27:50.270
<v S1>of the year. We don't miss any weeks, even if

0:27:50.270 --> 0:27:53.030
<v S1>we have a backup program that we run, we're on

0:27:53.030 --> 0:27:58.390
<v S1>every week. And I'm so grateful for those kitchen table partners. And, uh,

0:27:58.390 --> 0:28:00.310
<v S1>one of the things that we do for the kitchen

0:28:00.310 --> 0:28:03.910
<v S1>table partners is we send a Bible study moment to

0:28:03.910 --> 0:28:08.070
<v S1>their mailbox. It's an audio Bible study prepared exclusively for

0:28:08.070 --> 0:28:11.590
<v S1>our kitchen table partners. Listen, if you're listening and you

0:28:11.590 --> 0:28:14.230
<v S1>would like to become a kitchen table partner, if you'd

0:28:14.230 --> 0:28:16.709
<v S1>like to make that commitment, even though you. You may

0:28:16.710 --> 0:28:19.630
<v S1>never have even given to a radio program. But this

0:28:19.630 --> 0:28:22.980
<v S1>program is ministering to you and you'd like to to help.

0:28:22.980 --> 0:28:26.699
<v S1>By doing that, I sure would appreciate it. All you

0:28:26.700 --> 0:28:35.460
<v S1>have to do is call (888) 644-7122. (888) 644-7122. Or you just

0:28:35.460 --> 0:28:38.820
<v S1>can go to open line radio.org and click on the

0:28:38.820 --> 0:28:42.420
<v S1>kitchen table partner link right there. So okay it's time

0:28:42.420 --> 0:28:46.820
<v S1>for the mailbag. I'm grateful for our partnership with Febc,

0:28:46.860 --> 0:28:51.459
<v S1>Far Eastern Broadcast Broadcasting Company. Uh, they partner with Open

0:28:51.460 --> 0:28:56.260
<v S1>Line to bring you the weekly Febc mailbag. It's a

0:28:56.300 --> 0:28:59.700
<v S1>terrific organization that brings the good news to people via

0:28:59.700 --> 0:29:04.540
<v S1>media and personal engagement. Check out the Febc podcast until

0:29:04.540 --> 0:29:11.820
<v S1>all have heard by going to Febc. Org. Hey, Tyra. Uh,

0:29:11.820 --> 0:29:14.180
<v S1>that most people won't know this, but the president of

0:29:14.220 --> 0:29:17.540
<v S1>Febc at canon used to be the vice president chief

0:29:17.540 --> 0:29:22.420
<v S1>operating officer of Moody Bible Institute, And, uh, he heard

0:29:22.420 --> 0:29:25.020
<v S1>me teach a class once. I think it was a

0:29:25.020 --> 0:29:27.580
<v S1>chapel at Moody. And he came up to me and

0:29:27.580 --> 0:29:29.140
<v S1>he said, you should be on the radio. And it

0:29:29.140 --> 0:29:31.300
<v S1>was because of him that I ended up going on

0:29:31.300 --> 0:29:35.780
<v S1>the radio. So I love it that, uh, he's partnering

0:29:36.020 --> 0:29:39.219
<v S1>having Far Eastern Broadcasting Company partner with us, because my

0:29:39.220 --> 0:29:40.780
<v S1>old friend Ed Cannon is the one that got me

0:29:40.780 --> 0:29:43.300
<v S1>on the radio to start with. It was it was fun.

0:29:43.940 --> 0:29:46.580
<v S6>Awesome. It's so great how God orders our steps.

0:29:47.140 --> 0:29:50.140
<v S1>Yeah. It's true, it's true. Well, let's go to the mailbag.

0:29:50.140 --> 0:29:51.380
<v S1>What do we got here today?

0:29:51.500 --> 0:29:56.220
<v S6>Yes. Thank you for emailing, um, emailing us at Open Line.

0:29:56.220 --> 0:29:57.460
<v S6>The first question we have today.

0:29:57.460 --> 0:29:59.300
<v S1>Is, you know what? Let's tell them. Let's tell people

0:29:59.300 --> 0:30:00.700
<v S1>how to how to do this. You can go to

0:30:00.740 --> 0:30:03.860
<v S1>open Line radio.org. There's a link there that says ask

0:30:03.860 --> 0:30:06.020
<v S1>Michael a question. You click on that and you fill

0:30:06.020 --> 0:30:08.740
<v S1>out the form and that's where your question goes. So

0:30:08.740 --> 0:30:10.740
<v S1>if you're wondering how in the world did to hear

0:30:10.740 --> 0:30:14.140
<v S1>or get these questions, it's not just by wondering where

0:30:14.140 --> 0:30:17.580
<v S1>to mail them. It's going to to open line radio.org.

0:30:17.780 --> 0:30:19.130
<v S1>Ask Michael a question.

0:30:19.410 --> 0:30:22.090
<v S6>And that is exactly what Patrick did. We have Patrick

0:30:22.090 --> 0:30:26.410
<v S6>from Ohio who listens through CRF. Can a person or

0:30:26.450 --> 0:30:29.410
<v S6>theologian call themselves an apostle in present day?

0:30:31.250 --> 0:30:35.450
<v S1>Well, let's talk about what an apostle was. An apostle

0:30:35.450 --> 0:30:41.050
<v S1>is someone that saw the Lord and testified to the resurrection.

0:30:41.290 --> 0:30:48.250
<v S1>It says in acts one, when they were looking to

0:30:48.290 --> 0:30:50.610
<v S1>replace Judas, they said they need someone that had been

0:30:50.610 --> 0:30:55.209
<v S1>with them that could testify of the resurrection. Even Paul,

0:30:55.210 --> 0:30:58.850
<v S1>who wasn't one of the original 12 later on, an

0:30:58.850 --> 0:31:05.530
<v S1>untimely born one. He said, uh, he said in first

0:31:05.530 --> 0:31:10.490
<v S1>Corinthians nine one, am I not an apostle? Have I

0:31:10.530 --> 0:31:16.170
<v S1>not seen the Lord? The requirement to be an apostle

0:31:17.250 --> 0:31:20.650
<v S1>Was to testify of the resurrection. And then there were

0:31:20.650 --> 0:31:23.970
<v S1>special signs. If you read the book of acts for

0:31:23.970 --> 0:31:27.410
<v S1>the most part, every time there's all these unusual miracles happening,

0:31:27.890 --> 0:31:30.330
<v S1>it keeps saying that these miracles were happening at the

0:31:30.370 --> 0:31:33.850
<v S1>hands of the apostles. There's a reason for that. In

0:31:33.850 --> 0:31:44.810
<v S1>Second Corinthians 1212 it says this. I'm turning the pages here. Uh,

0:31:44.810 --> 0:31:48.010
<v S1>it says all the the signs of an apostle were

0:31:48.010 --> 0:31:51.770
<v S1>performed with great endurance among you. Not only signs, but

0:31:51.770 --> 0:31:57.170
<v S1>also wonders and miracles. And so what's Paul saying? That

0:31:57.170 --> 0:32:01.050
<v S1>his ministry had signs and wonders and miracles. That was

0:32:01.050 --> 0:32:04.490
<v S1>the proof that he was an apostle. If everyone could

0:32:04.490 --> 0:32:09.610
<v S1>perform signs, wonders and miracles, then everyone would be apostles.

0:32:09.610 --> 0:32:13.210
<v S1>But that's not the case. So if we're talking about

0:32:13.210 --> 0:32:15.690
<v S1>an apostle with a capital A, I don't think it's

0:32:15.690 --> 0:32:20.960
<v S1>Possible today. Uh, now there is a verse in Second

0:32:20.960 --> 0:32:27.280
<v S1>Corinthians 823 that I believe refers to apostle with a

0:32:27.280 --> 0:32:29.520
<v S1>small a. But that's not how most people, you know,

0:32:29.520 --> 0:32:32.400
<v S1>you sometimes drive downtown and you see a church and

0:32:32.400 --> 0:32:38.320
<v S1>it'll say it's led by apostle, you know, John Doe, whatever. Uh,

0:32:38.320 --> 0:32:41.680
<v S1>and they're claiming to be an apostle with the same

0:32:41.680 --> 0:32:44.920
<v S1>kind of authority that Paul and Peter had. I don't

0:32:44.920 --> 0:32:50.760
<v S1>think that that's valid. But Second Corinthians 823 says, as

0:32:50.800 --> 0:32:53.840
<v S1>for Titus, he is my partner and co-worker serving you.

0:32:54.600 --> 0:32:57.440
<v S1>As for our brothers, these are the people on the

0:32:57.440 --> 0:33:03.160
<v S1>apostolic team. They are apostles of the churches, the glory

0:33:03.160 --> 0:33:07.000
<v S1>of Christ. Therefore, show them proof before the churches of

0:33:07.000 --> 0:33:09.960
<v S1>your love and of our boasting about you. Here's the point.

0:33:10.760 --> 0:33:14.440
<v S1>The word messengers. There is the same word as apostle,

0:33:15.320 --> 0:33:18.200
<v S1>and its apostle with a small a its missionaries. That's

0:33:18.200 --> 0:33:21.240
<v S1>what it means. And is it possible for people to

0:33:21.240 --> 0:33:24.200
<v S1>be missionaries today to have that kind of small a

0:33:24.240 --> 0:33:28.560
<v S1>missionary cross-cultural gift? Of course. But in terms of being

0:33:28.560 --> 0:33:34.000
<v S1>an apostle with that capital A doing signs and wonders

0:33:34.000 --> 0:33:39.720
<v S1>and miracles and testifying of having seen the risen Lord. Uh,

0:33:39.720 --> 0:33:41.520
<v S1>that's not what we see today.

0:33:42.760 --> 0:33:45.280
<v S6>Thank you so much for that thorough explanation.

0:33:45.880 --> 0:33:48.840
<v S1>Yeah. So now, by the way, I think that's one

0:33:48.840 --> 0:33:51.000
<v S1>of the things that we can look for is people

0:33:51.000 --> 0:33:53.160
<v S1>with the cross-cultural gift. Those are the people that go

0:33:53.160 --> 0:33:57.000
<v S1>overseas into different cultures, different places to share the gospel.

0:33:57.120 --> 0:34:02.880
<v S6>So thank you. Yeah, we have Don from Indiana listening

0:34:03.000 --> 0:34:07.440
<v S6>through WGN. In Genesis. Satan is referred to as a serpent,

0:34:07.440 --> 0:34:10.480
<v S6>but in revelation he is referred to as a dragon.

0:34:10.640 --> 0:34:14.270
<v S6>What is the difference and when did the change occur?

0:34:14.630 --> 0:34:15.109
<v S6>Thank you.

0:34:16.230 --> 0:34:19.790
<v S1>Well, there's no change. Satan has always been a fallen angel.

0:34:21.430 --> 0:34:23.750
<v S1>He's not a serpent and he is not a dragon.

0:34:23.950 --> 0:34:28.190
<v S1>Those are metaphors that are used. And they're used together.

0:34:28.590 --> 0:34:31.510
<v S1>They are. It calls him in revelation 12. The serpent

0:34:31.510 --> 0:34:36.910
<v S1>of old and the dragon. Uh, if you read revelation 12,

0:34:37.989 --> 0:34:41.350
<v S1>they're all used at the same time. And the metaphor

0:34:41.350 --> 0:34:47.430
<v S1>describes different characteristics of Satan. That's why they use. That's

0:34:47.430 --> 0:34:52.190
<v S1>why you use a literary device. Like a metaphor, uh,

0:34:52.190 --> 0:34:54.589
<v S1>to to give you a sense of what he is

0:34:54.590 --> 0:34:58.790
<v S1>like when it talks about him. Uh, in verse nine, uh,

0:34:58.790 --> 0:35:02.069
<v S1>the dragon and his angels also fought, but he could

0:35:02.070 --> 0:35:04.509
<v S1>not prevail. This is verse seven now verse eight. But

0:35:04.510 --> 0:35:06.589
<v S1>he could not prevail, and there was no place for

0:35:06.590 --> 0:35:09.750
<v S1>them in heaven any longer. So the great dragon was

0:35:09.750 --> 0:35:13.910
<v S1>thrown out. The ancient serpent who is called the devil

0:35:15.230 --> 0:35:22.230
<v S1>and Satan. Okay, so what is it? The dragon represents

0:35:22.230 --> 0:35:25.630
<v S1>that this fallen angel that led all these other angels

0:35:25.750 --> 0:35:32.189
<v S1>is fierce. The serpent indicates that he's crafty because he

0:35:32.190 --> 0:35:36.870
<v S1>used that serpent to deceive Eve. He spoke through that serpent.

0:35:37.270 --> 0:35:42.589
<v S1>He's called the devil. The devil means slanderer. And you

0:35:42.590 --> 0:35:46.989
<v S1>could see him slander, uh, us. Uh, one of the

0:35:46.989 --> 0:35:51.790
<v S1>really famous passages about that is Zechariah three, where, uh,

0:35:51.790 --> 0:35:55.790
<v S1>he's seen as the Slanderer. And then Satan, our adversary.

0:35:56.190 --> 0:36:00.790
<v S1>That's what it means. His name means adversary. So, uh,

0:36:00.790 --> 0:36:04.710
<v S1>the there's no change. He's always who he is. Uh,

0:36:04.710 --> 0:36:07.469
<v S1>it's just those metaphors that are used of him and

0:36:07.469 --> 0:36:09.670
<v S1>names that reflect his character.

0:36:10.460 --> 0:36:15.259
<v S6>Thank you for that. That breakdown. So Dragon represents his fierceness.

0:36:15.580 --> 0:36:19.420
<v S6>He's a serpent because he's crafty as a serpent. Yeah,

0:36:19.460 --> 0:36:23.340
<v S6>Slanderer as a devil. And that our Satan is our adversary.

0:36:23.460 --> 0:36:26.140
<v S6>Thank you. Yeah. Yep. Very, very.

0:36:26.180 --> 0:36:26.379
<v S1>Yep.

0:36:26.380 --> 0:36:27.220
<v S6>That's it. Thorough.

0:36:28.260 --> 0:36:31.299
<v S1>Uh, let's let's let's take one more.

0:36:31.660 --> 0:36:35.660
<v S6>Okay. Cheryl Ohio WKF. She says the sin separates us

0:36:35.660 --> 0:36:40.020
<v S6>from God, and she references Romans 838 through 39 and

0:36:40.020 --> 0:36:44.299
<v S6>Isaiah 59 two. I can quickly read those. Isaiah 59

0:36:44.300 --> 0:36:47.580
<v S6>two but your iniquities have have built barriers between you

0:36:47.580 --> 0:36:50.380
<v S6>and your God, and your sins have made him hide

0:36:50.380 --> 0:36:53.100
<v S6>his face from you so that he does not listen.

0:36:53.260 --> 0:36:56.620
<v S6>In Romans eight, starting at verse 38, for I am persuaded.

0:36:56.620 --> 0:36:59.580
<v S1>That Romans eight, by the way, is nothing will separate

0:36:59.580 --> 0:37:01.180
<v S1>us from the love of God.

0:37:01.340 --> 0:37:01.940
<v S7>That's it.

0:37:02.580 --> 0:37:05.900
<v S1>Okay. So Isaiah 59. Our sins separate us from God.

0:37:07.140 --> 0:37:11.460
<v S1>Romans eight. Uh, nothing can separate us from God.

0:37:12.219 --> 0:37:13.060
<v S6>Right? Yes.

0:37:13.100 --> 0:37:19.820
<v S1>And that's not really a contradiction. It's different status. Uh, Romans, uh,

0:37:19.820 --> 0:37:27.300
<v S1>Isaiah 59 is, I think, talking about lost people. Uh,

0:37:27.300 --> 0:37:30.900
<v S1>Isaiah 59, Romans 623 for the wages of sin is death.

0:37:30.940 --> 0:37:34.660
<v S1>Death is separation. You know, when our body separates from

0:37:34.660 --> 0:37:36.980
<v S1>our spirit, we're dead. When we're spiritually dead, we're separated

0:37:36.980 --> 0:37:40.660
<v S1>from God. That's what Romans 623 is talking about, where

0:37:40.660 --> 0:37:43.300
<v S1>it says the wages of sin is death. It's separation

0:37:43.300 --> 0:37:48.939
<v S1>from God. Uh, a lost person is separated from God.

0:37:49.180 --> 0:37:52.219
<v S1>But when we've trusted that Jesus died for our sins

0:37:52.219 --> 0:37:57.020
<v S1>and rose again. Uh, we experience the love of God.

0:37:57.940 --> 0:38:00.380
<v S1>And what Paul is saying here, no matter what sin

0:38:00.380 --> 0:38:04.779
<v S1>we commit, that nothing we can do can separate us

0:38:04.780 --> 0:38:06.660
<v S1>from the love of God that we have found when

0:38:06.660 --> 0:38:10.649
<v S1>we put our trust in Christ Jesus our Lord. So

0:38:12.210 --> 0:38:16.890
<v S1>it's different status. Uh, and uh, but the great thing

0:38:16.890 --> 0:38:19.489
<v S1>is the love of God is available to everyone, even

0:38:19.489 --> 0:38:22.250
<v S1>when we're separated from him. So if you are feeling

0:38:22.250 --> 0:38:29.450
<v S1>separated from God, uh, then, uh, then we'll we're we're

0:38:29.489 --> 0:38:33.969
<v S1>we're going to, uh, we can benefit. We can experience

0:38:33.969 --> 0:38:36.930
<v S1>it by trusting in Jesus. Hey, to hear it. Thank

0:38:36.930 --> 0:38:38.690
<v S1>you so much for putting that together.

0:38:38.850 --> 0:38:39.530
<v S7>You're so welcome.

0:38:39.530 --> 0:38:40.170
<v S6>Thank you. Michael.

0:38:40.210 --> 0:38:43.130
<v S1>Answering the, uh, thanks for sending in those questions by

0:38:43.170 --> 0:38:46.650
<v S1>going to npr.org and clicking on Ask Michael a question.

0:38:46.650 --> 0:38:49.010
<v S1>We're going to take more questions next hour. Stay with us.

0:38:49.130 --> 0:38:52.930
<v S1>More questions coming up straight ahead right here on Open

0:38:52.930 --> 0:39:05.969
<v S1>Line with Michael Melnick. You know, since the war with

0:39:06.130 --> 0:39:11.730
<v S1>Hamas began on October 7th, 2023. Pretty much there are

0:39:11.730 --> 0:39:15.290
<v S1>people who go to Israel for compassion trips and for

0:39:15.290 --> 0:39:19.370
<v S1>solidarity trips, but, uh, people seeing the land has pretty

0:39:19.370 --> 0:39:22.850
<v S1>much shut down. I think it's starting up again because

0:39:22.850 --> 0:39:26.250
<v S1>it's even though the war is not completely over, it's

0:39:26.250 --> 0:39:30.330
<v S1>quiet in the land of Israel. So but nevertheless, there's

0:39:30.330 --> 0:39:33.009
<v S1>not much touring going on. And if you always wanted

0:39:33.010 --> 0:39:35.009
<v S1>to see Israel, but you haven't been able to go.

0:39:35.050 --> 0:39:38.770
<v S1>Chosen People Ministries is offering a book. It's called Israel,

0:39:38.770 --> 0:39:40.770
<v S1>the Land and the people. And it's even if you

0:39:40.770 --> 0:39:43.410
<v S1>have been and you'd like to remember these places, it's

0:39:43.450 --> 0:39:46.130
<v S1>a coffee table book with some of the best photos

0:39:46.130 --> 0:39:50.649
<v S1>of Israel that you'll ever see. It shows all the

0:39:50.650 --> 0:39:54.210
<v S1>beauty and history and culture of the land of Israel

0:39:54.250 --> 0:39:58.290
<v S1>it covers. It has pictures of and covers from Snow Top,

0:39:58.290 --> 0:40:00.970
<v S1>Mount Hermon in the north to Masada in the south,

0:40:01.010 --> 0:40:04.649
<v S1>ancient Jerusalem, modern Tel Aviv. It's all there. Uh, and

0:40:04.650 --> 0:40:07.759
<v S1>it has biblical verses and prayer prompts, something that will

0:40:07.760 --> 0:40:10.440
<v S1>really help you. If you'd like a copy of this kitchen,

0:40:10.719 --> 0:40:14.880
<v S1>this coffee table book. Uh, what you can do is

0:40:15.160 --> 0:40:18.080
<v S1>you can get a free copy by just going to

0:40:18.080 --> 0:40:22.080
<v S1>the Open line website. That's open line radio.org. Scroll down.

0:40:22.080 --> 0:40:25.200
<v S1>You'll see a link that says a free gift from

0:40:25.200 --> 0:40:27.760
<v S1>Chosen People Ministries. Click on that and you'll be taken

0:40:27.760 --> 0:40:30.640
<v S1>to a page where you can sign up for Israel,

0:40:31.160 --> 0:40:34.319
<v S1>the land and the people. And then also people have

0:40:34.320 --> 0:40:39.160
<v S1>been asking me about a winter vacation coming up next December.

0:40:39.160 --> 0:40:43.720
<v S1>I'll be teaching a Bible study, or actually just teaching

0:40:43.719 --> 0:40:48.200
<v S1>through the entire book of Daniel on a Caribbean cruise. Uh,

0:40:48.200 --> 0:40:50.960
<v S1>it's it's just going to be a great time. If

0:40:50.960 --> 0:40:54.759
<v S1>you're interested in, in joining us next December on a

0:40:54.760 --> 0:40:57.840
<v S1>tall ship. Uh, just like the kind that the apostle

0:40:57.840 --> 0:41:00.759
<v S1>Paul would have gone on. Just go to our website,

0:41:01.360 --> 0:41:03.600
<v S1>open line radio.org. Scroll down and go to the bottom

0:41:03.760 --> 0:41:06.719
<v S1>where it says my personal web page. You can click

0:41:06.719 --> 0:41:09.000
<v S1>on that and it'll take you to where you need

0:41:09.000 --> 0:41:15.319
<v S1>to find out about that Caribbean cruise next December. Uh, well,

0:41:15.320 --> 0:41:16.560
<v S1>we're going to go right back to the phones. We're

0:41:16.560 --> 0:41:19.600
<v S1>going to talk to Andre in Clinton, New York, listening

0:41:19.600 --> 0:41:21.600
<v S1>on the app. I love Clinton, New York. I'm so

0:41:21.600 --> 0:41:24.080
<v S1>glad you're calling Andre. How can I.

0:41:24.080 --> 0:41:25.680
<v S7>Help you today?

0:41:25.680 --> 0:41:26.160
<v S1>Good.

0:41:26.840 --> 0:41:30.840
<v S8>Good. Um, I got a question here from first John five,

0:41:31.239 --> 0:41:34.880
<v S8>verse 16, and it says, if you see any brother

0:41:34.880 --> 0:41:37.560
<v S8>or sister commit a sin that does not lead to death,

0:41:38.120 --> 0:41:40.759
<v S8>you should pray and God will give them life. I

0:41:40.760 --> 0:41:44.000
<v S8>refer to those who sin does not lead to death.

0:41:44.040 --> 0:41:46.800
<v S8>There is a sin that leads to death and I

0:41:46.800 --> 0:41:48.280
<v S8>want to know what that sin is.

0:41:49.239 --> 0:41:57.759
<v S1>There are kinds of sin that lead to death. For example, uh,

0:41:57.760 --> 0:42:03.070
<v S1>in first Corinthians 11 it talks about taking the Lord's

0:42:03.070 --> 0:42:08.029
<v S1>Supper unworthily. And it said, for this reason some of

0:42:08.030 --> 0:42:13.230
<v S1>you are sick. And some of you even sleep. That's

0:42:13.230 --> 0:42:17.069
<v S1>a metaphor for death, for being dead. And so some

0:42:17.110 --> 0:42:20.350
<v S1>have died. And so clearly taking the Lord's Supper in

0:42:20.350 --> 0:42:24.469
<v S1>an unworthy manner. That's in First Corinthians 1130. This is

0:42:24.469 --> 0:42:26.990
<v S1>why many are sick and ill among you, and many

0:42:26.989 --> 0:42:34.390
<v S1>have fallen asleep. Uh, and and, uh, so there we go.

0:42:34.430 --> 0:42:38.350
<v S1>And it's linked here in verse 32. When we are judged,

0:42:38.350 --> 0:42:44.110
<v S1>we are disciplined by the Lord. So a form of discipline,

0:42:44.150 --> 0:42:47.950
<v S1>you know, the Lord corrects us. And sometimes the sin

0:42:48.190 --> 0:42:52.790
<v S1>is so extravagant that he takes us home. That's what

0:42:52.790 --> 0:42:57.109
<v S1>he does. That's not that we're lost. But. But he

0:42:57.110 --> 0:42:57.950
<v S1>takes us home.

0:42:57.989 --> 0:43:00.469
<v S8>Inadvertent sins are like, say somebody slip and say a

0:43:00.469 --> 0:43:01.270
<v S8>curse word.

0:43:02.110 --> 0:43:02.430
<v S7>You know.

0:43:02.469 --> 0:43:04.030
<v S1>No, it's not talking about that.

0:43:04.390 --> 0:43:04.710
<v S7>No.

0:43:06.190 --> 0:43:09.350
<v S1>It's talking about. This is something that where they denied

0:43:09.350 --> 0:43:15.549
<v S1>the they trampled underfoot the the the significance of the

0:43:15.550 --> 0:43:18.670
<v S1>Lord's Supper by abusing it. That's what was going on

0:43:18.670 --> 0:43:25.190
<v S1>in first Corinthians 11. So there, there are very serious

0:43:25.270 --> 0:43:30.190
<v S1>sins that, uh, if a person doesn't God, God brings us,

0:43:30.230 --> 0:43:32.029
<v S1>you know, kind of deals with us and tries to

0:43:32.030 --> 0:43:35.669
<v S1>bring us closer. But ultimately, and I don't know what

0:43:35.670 --> 0:43:38.630
<v S1>the point is, but what the Lord does is he

0:43:38.670 --> 0:43:42.109
<v S1>he brings us, he brings us home. And what John

0:43:42.110 --> 0:43:43.950
<v S1>is saying is, you know, pray for people in sin.

0:43:43.950 --> 0:43:45.509
<v S1>But there are some times when you see someone on

0:43:45.510 --> 0:43:48.230
<v S1>the verge of death that will take their repentance in

0:43:48.230 --> 0:43:51.510
<v S1>James five, I think that's what it's talking about. When

0:43:51.790 --> 0:43:54.670
<v S1>you call for the elders and the person who they

0:43:54.670 --> 0:43:58.710
<v S1>pray for, his sins are forgiven. Not only is he

0:43:58.830 --> 0:44:01.380
<v S1>restored to Restored to health, but his sins are forgiven.

0:44:01.420 --> 0:44:04.060
<v S1>That's not just normal illness. It appears in that context

0:44:04.100 --> 0:44:06.700
<v S1>that it's an illness caused by sin.

0:44:07.500 --> 0:44:09.260
<v S8>Okay, I understand. Thank you.

0:44:09.860 --> 0:44:10.220
<v S1>Okay.

0:44:10.620 --> 0:44:11.980
<v S7>Great. Thanks, Andre.

0:44:12.300 --> 0:44:19.540
<v S1>Have a great day. We're going to talk next with, uh, akpene. Uh,

0:44:19.540 --> 0:44:22.620
<v S1>in Greenville, South Carolina. Did I say your name right?

0:44:23.460 --> 0:44:26.540
<v S9>Yes you did. Michael, thank you very much for taking

0:44:26.540 --> 0:44:27.180
<v S9>my call.

0:44:28.020 --> 0:44:28.380
<v S7>Sure.

0:44:28.900 --> 0:44:32.020
<v S9>Um, why don't you find out in Matthew four, verse

0:44:32.020 --> 0:44:36.660
<v S9>eight through nine, when Satan was tempting the Lord Jesus

0:44:36.980 --> 0:44:40.299
<v S9>and told him he was, you know, he would give

0:44:40.300 --> 0:44:43.580
<v S9>him all the kingdoms of the world if he kneeled

0:44:43.620 --> 0:44:47.860
<v S9>down and worship him. My question is, how can Satan

0:44:47.860 --> 0:44:53.100
<v S9>give something that doesn't belong to him? I, in my understanding,

0:44:53.100 --> 0:44:56.819
<v S9>the kingdoms of the world doesn't belong to Satan. It

0:44:56.820 --> 0:45:00.299
<v S9>belongs to the Lord Jesus Christ. So how can you

0:45:00.340 --> 0:45:02.420
<v S9>give something that doesn't belong to him?

0:45:03.100 --> 0:45:05.500
<v S1>Well, who is the God of this world right now?

0:45:07.460 --> 0:45:08.020
<v S9>Satan?

0:45:08.540 --> 0:45:13.700
<v S1>Yeah. Uh, the Lord Jesus is ultimately will rule all

0:45:13.700 --> 0:45:22.740
<v S1>the nations and rule over everything. But truth to tell, uh,

0:45:22.739 --> 0:45:30.060
<v S1>he what Satan is offering him is to bypass the cross. Bypass, uh,

0:45:30.060 --> 0:45:36.460
<v S1>the resurrection bypass. The Ascension bypass, the, uh, sitting at

0:45:36.460 --> 0:45:39.300
<v S1>the right hand of the father and waiting. He says,

0:45:39.820 --> 0:45:42.859
<v S1>I'll give you everything. Now you just worship me. You

0:45:42.860 --> 0:45:45.899
<v S1>don't have to go through all this painful stuff or

0:45:45.900 --> 0:45:49.700
<v S1>this patient stuff. Right now, I can make you the

0:45:49.700 --> 0:45:53.859
<v S1>king of this world. You don't have to wait. Uh,

0:45:53.860 --> 0:45:57.570
<v S1>but you. And you won't have to go through suffering. Uh,

0:45:57.570 --> 0:46:00.130
<v S1>that's why it was a temptation. Does that make sense?

0:46:01.370 --> 0:46:03.690
<v S9>Yeah. It does. Okay. Yeah. Okay.

0:46:03.730 --> 0:46:04.089
<v S7>But he.

0:46:04.330 --> 0:46:04.810
<v S1>But he did.

0:46:04.810 --> 0:46:06.969
<v S7>Wait. So thank God he did. Wait.

0:46:07.050 --> 0:46:07.370
<v S1>Thanks for.

0:46:07.370 --> 0:46:10.370
<v S7>Your call. God, I appreciate it. Okay. Thank you. Have

0:46:10.370 --> 0:46:10.890
<v S7>a good day.

0:46:11.530 --> 0:46:14.089
<v S1>You too. That's the first hour. Everyone so glad that

0:46:14.090 --> 0:46:15.089
<v S1>we were together. But we're going.

0:46:15.130 --> 0:46:15.930
<v S7>To.

0:46:15.969 --> 0:46:18.450
<v S1>Stay together. Keep listening. I hope the second hour of

0:46:18.450 --> 0:46:21.370
<v S1>Open Line is coming up on most of these stations.

0:46:21.530 --> 0:46:23.570
<v S1>If your station doesn't carry it, you can always listen

0:46:23.570 --> 0:46:26.089
<v S1>on the Moody Radio app. You can listen online. You

0:46:26.090 --> 0:46:29.650
<v S1>can get the podcast. Uh, be sure to listen to

0:46:29.690 --> 0:46:31.529
<v S1>those if you can't get it, but most of you

0:46:31.530 --> 0:46:34.330
<v S1>will be listening during the break. Check out our web page.

0:46:34.330 --> 0:46:36.810
<v S1>It's got all the links you're looking for, including a

0:46:36.810 --> 0:46:39.049
<v S1>link to my personal web page, as well as how

0:46:39.050 --> 0:46:42.770
<v S1>to become a kitchen table partner or get our current resource.

0:46:42.770 --> 0:46:46.130
<v S1>The Bible study across America will continue in just a moment,

0:46:46.130 --> 0:46:49.410
<v S1>so stay with us. Open line with Doctor Michael Melnick

0:46:49.410 --> 0:46:52.850
<v S1>is a production of Moody Radio, a ministry of Moody

0:46:52.850 --> 0:46:54.090
<v S1>Bible Institute.