WEBVTT - Hour 2: More Bible Q & A from Chicago

0:00:08.920 --> 0:00:12.560
<v S1>Hello, friends. Welcome to the second hour of Open Line,

0:00:12.560 --> 0:00:17.200
<v S1>Moody Radio's Bible Study Across America. My name is Michael Riedel.

0:00:17.600 --> 0:00:20.840
<v S1>I'm the academic dean and professor of Jewish studies and

0:00:20.840 --> 0:00:24.640
<v S1>Bible at Moody Bible Institute. So grateful you're joining me

0:00:24.640 --> 0:00:28.360
<v S1>around the radio kitchen table for the second hour. Normally,

0:00:28.360 --> 0:00:31.560
<v S1>what we would do is take your phone calls with

0:00:31.560 --> 0:00:35.240
<v S1>your questions about the Bible, God, or the spiritual life.

0:00:35.400 --> 0:00:37.880
<v S1>But today it's a little different. We have a live

0:00:37.920 --> 0:00:41.960
<v S1>studio audience right here at Moody Bible Institute. A group

0:00:41.960 --> 0:00:46.200
<v S1>of people were in the studio B at Moody Radio radio.

0:00:46.200 --> 0:00:49.040
<v S1>And we've got people here and they're going to ask

0:00:49.040 --> 0:00:52.560
<v S1>the questions today. We also have a few questions if

0:00:52.560 --> 0:00:55.480
<v S1>you would like to email a question in and you're listening.

0:00:55.680 --> 0:00:57.240
<v S1>The best way to do that is not just to

0:00:57.280 --> 0:00:59.930
<v S1>send an email. Just go to our website, site open

0:00:59.930 --> 0:01:04.810
<v S1>line radio.org. And there you'll find a link that says

0:01:04.850 --> 0:01:08.050
<v S1>Ask Michael a question. And when you click on that,

0:01:08.050 --> 0:01:10.250
<v S1>you'll be able to post your question. And Trish will

0:01:10.290 --> 0:01:12.490
<v S1>add it to the mailbag. And we do have some

0:01:12.490 --> 0:01:19.210
<v S1>mailbag questions this hour as well. And uh, joining me, uh,

0:01:19.209 --> 0:01:22.770
<v S1>this first couple of segments of the program is the

0:01:22.770 --> 0:01:26.970
<v S1>man who is responsible for me actually working, teaching at

0:01:26.970 --> 0:01:30.250
<v S1>Moody Bible Institute, Doctor Joe Stoll, who was president when

0:01:30.250 --> 0:01:32.370
<v S1>I came on in 1994.

0:01:32.410 --> 0:01:35.009
<v S2>Michael, you were by far my best hire. No, no

0:01:35.010 --> 0:01:36.050
<v S2>doubt about it.

0:01:36.290 --> 0:01:40.570
<v S1>I'll give you the money later. Thanks. Uh, so I

0:01:40.610 --> 0:01:44.930
<v S1>do remember joking around with you, uh, at the interview,

0:01:45.209 --> 0:01:47.570
<v S1>which I was so nervous, I started making some jokes,

0:01:47.570 --> 0:01:49.770
<v S1>and you laughed, and then that was it. I was okay,

0:01:49.810 --> 0:01:50.850
<v S1>so I remember that.

0:01:51.090 --> 0:01:53.890
<v S2>You've been you've been, uh, a rich blessing to Moody

0:01:53.930 --> 0:01:56.490
<v S2>and to the people all over the globe. Michael. So

0:01:56.530 --> 0:01:59.420
<v S2>thanks for saying yes To come to Moody.

0:01:59.420 --> 0:02:01.660
<v S1>Thank you so much. Well, you know, I have to say,

0:02:01.700 --> 0:02:05.660
<v S1>being at Moody Bible Institute, teaching the Bible, so many students, uh,

0:02:06.460 --> 0:02:09.100
<v S1>and also being on the radio and people listening to

0:02:09.139 --> 0:02:12.140
<v S1>Moody Radio. But when I think of the students in

0:02:12.139 --> 0:02:16.980
<v S1>my classes and, you know, now over 30 years, I'm

0:02:16.980 --> 0:02:19.380
<v S1>just so grateful to God, it is the greatest privilege

0:02:19.380 --> 0:02:22.900
<v S1>that God has given me to teach the word uh,

0:02:22.900 --> 0:02:25.820
<v S1>to to not just teach the word, but I teach

0:02:25.820 --> 0:02:28.180
<v S1>Jewish studies, I teach things, I try and make everything

0:02:28.180 --> 0:02:31.700
<v S1>biblically based. But, you know, I meet people all over

0:02:31.700 --> 0:02:34.180
<v S1>the globe, former students of mine who are sharing the

0:02:34.180 --> 0:02:37.419
<v S1>good news with Jewish people and those Jewish studies classes. I'm.

0:02:37.419 --> 0:02:41.660
<v S1>So my heart goes pitter patter. I am so grateful

0:02:41.660 --> 0:02:43.620
<v S1>to God that he gave me that privilege.

0:02:43.660 --> 0:02:46.740
<v S2>Yeah, my highest joy when I served here was students. Yeah.

0:02:46.780 --> 0:02:49.860
<v S2>You know, I didn't come for the paperwork. I actually,

0:02:50.260 --> 0:02:54.500
<v S2>I did I did the paperwork to keep the job

0:02:54.500 --> 0:02:56.899
<v S2>I loved. Right? Yeah, right. But it was the students

0:02:56.990 --> 0:02:58.510
<v S2>that I knew were going to go out and wrap

0:02:58.510 --> 0:03:01.830
<v S2>around the gospel around the globe. You know, like you say,

0:03:01.870 --> 0:03:04.310
<v S2>that's the highest joy of Moody Bible Institute.

0:03:04.350 --> 0:03:06.430
<v S1>People have been asking me how I like being Dean.

0:03:06.470 --> 0:03:09.550
<v S1>I say I do because each year of being Dean

0:03:09.550 --> 0:03:12.990
<v S1>is like a dog year. Seven years for every human year.

0:03:13.310 --> 0:03:16.790
<v S1>You know, I'm actually only 39 and I look a

0:03:16.790 --> 0:03:20.230
<v S1>lot older, that's all. But, uh. But anyway, that's. I

0:03:20.230 --> 0:03:23.510
<v S1>agree with you. It's, uh, it's a great privilege. And

0:03:23.630 --> 0:03:27.669
<v S1>I'm so glad, uh, Joe is now our global ambassador

0:03:27.669 --> 0:03:32.510
<v S1>and assistant and wise, wise man and guide for our president,

0:03:32.510 --> 0:03:33.390
<v S1>doctor Mark Jobe.

0:03:33.430 --> 0:03:35.750
<v S2>Glad to be on his team. It's wonderful to be

0:03:35.750 --> 0:03:36.910
<v S2>back at Moody again.

0:03:36.950 --> 0:03:39.190
<v S1>Yeah. I'm so glad you're here. And, you know, we've

0:03:39.230 --> 0:03:42.430
<v S1>traveled to Israel together. We've traveled to Greece together. It's

0:03:42.430 --> 0:03:45.869
<v S1>so much fun. I love this job that you have. Uh,

0:03:46.870 --> 0:03:48.750
<v S1>come with me, Joe. We're going to go to these places.

0:03:48.790 --> 0:03:50.630
<v S2>Love to travel with you, because I get to sit

0:03:50.630 --> 0:03:51.470
<v S2>under your teaching.

0:03:51.750 --> 0:03:52.670
<v S1>Oh, yeah. Right. We both.

0:03:52.710 --> 0:03:53.390
<v S2>Seriously.

0:03:53.430 --> 0:03:58.200
<v S1>We both teach. It's fun, but. Okay. Uh, I, I

0:03:58.280 --> 0:04:02.360
<v S1>we're going to go to, uh, questions now. We're going

0:04:02.360 --> 0:04:03.800
<v S1>to start with one question right here.

0:04:04.200 --> 0:04:08.040
<v S3>Hi, I'm Julie, I'm from Chicago. Um, I had a question.

0:04:08.040 --> 0:04:11.840
<v S3>I've been invited to participate in a Passover seder before,

0:04:12.280 --> 0:04:14.680
<v S3>but I wasn't sure if that was okay. Based on

0:04:14.680 --> 0:04:19.520
<v S3>my reading in Exodus, Exodus 1248, which seems to indicate

0:04:19.760 --> 0:04:23.160
<v S3>that Passover is meant only for the Jewish people and

0:04:23.160 --> 0:04:29.240
<v S3>only circumcised males can participate, or similarly, Jewish observant females.

0:04:29.920 --> 0:04:38.200
<v S1>Well, uh, Exodus 1248 says this. Uh, uh, I'll read

0:04:38.200 --> 0:04:40.560
<v S1>you the verse because you're quoting it. If a foreigner

0:04:40.560 --> 0:04:43.800
<v S1>resides with you and wants to celebrate the Lord's Passover,

0:04:44.040 --> 0:04:47.880
<v S1>every male in his household must be circumcised, and then

0:04:47.880 --> 0:04:51.440
<v S1>he may participate. He will become like a native of

0:04:51.440 --> 0:04:56.820
<v S1>the land. That's what it's saying. now the what is

0:04:56.820 --> 0:04:59.140
<v S1>that the purpose of that? I want to know what

0:04:59.140 --> 0:05:01.219
<v S1>kind of Passover you've been invited to. Is it a

0:05:01.220 --> 0:05:06.219
<v S1>messianic Jewish Passover? Is it as a more traditionally Jewish Passover?

0:05:06.460 --> 0:05:10.380
<v S3>That's a great question. I think probably both. I think, um,

0:05:10.500 --> 0:05:13.859
<v S3>actually through a church that I was attending. Okay. Um,

0:05:13.860 --> 0:05:17.020
<v S3>I've been invited. I've also had friends that wanted to

0:05:17.020 --> 0:05:20.380
<v S3>host a Seder. Um, and then I think Chosen People Ministries.

0:05:20.420 --> 0:05:24.219
<v S1>Yeah. Okay. Well, you've you've seen seders here at Moody,

0:05:24.260 --> 0:05:27.780
<v S1>haven't you? Yes. Yeah. Uh, I've had a I've led

0:05:27.820 --> 0:05:34.780
<v S1>a a Seder here at Moody Bible Institute for 32 years. Uh,

0:05:34.779 --> 0:05:38.460
<v S1>we have a new Jewish studies professor, Doctor Michael Gabizon,

0:05:38.460 --> 0:05:42.580
<v S1>and this is on April 16th. He's going to be

0:05:42.580 --> 0:05:45.580
<v S1>leading a seder here at Moody Bible Institute. It's my

0:05:45.580 --> 0:05:47.620
<v S1>first time in my years here that I am not

0:05:47.660 --> 0:05:50.940
<v S1>leading that Seder. So I've been doing it a long

0:05:50.940 --> 0:05:54.950
<v S1>time here, and, uh, we never check any kind of

0:05:54.990 --> 0:05:58.670
<v S1>personal areas as people come in for the Seder. That's, uh.

0:05:59.270 --> 0:06:01.950
<v S1>That is not what that's about. What that is about

0:06:02.390 --> 0:06:05.350
<v S1>is saying people may want to come in and live

0:06:05.350 --> 0:06:09.510
<v S1>in the land of Israel, and they may still be pagan.

0:06:09.510 --> 0:06:12.669
<v S1>They may still worship the gods of Egypt. And so

0:06:12.790 --> 0:06:15.830
<v S1>they can't do that. They have to affiliate not just

0:06:15.830 --> 0:06:18.110
<v S1>with the Jewish people. They have to affiliate with the

0:06:18.150 --> 0:06:21.750
<v S1>God of Israel and identify with him. And that's why

0:06:21.750 --> 0:06:25.510
<v S1>that's required. Now let me this is going to be surprising.

0:06:25.550 --> 0:06:27.789
<v S1>Have you put your trust in Jesus, the Messiah?

0:06:27.830 --> 0:06:28.550
<v S3>Absolutely.

0:06:28.589 --> 0:06:31.909
<v S1>Okay. Well, if you have done that, if you believe

0:06:31.910 --> 0:06:35.270
<v S1>that Jesus died for your sins and rose again, you

0:06:35.270 --> 0:06:40.510
<v S1>actually have engaged with the God of Israel, you are

0:06:41.070 --> 0:06:45.150
<v S1>a fully accepted by him. A lot of times people think, oh,

0:06:45.190 --> 0:06:49.109
<v S1>the the the God of the Bible, he's not the

0:06:49.150 --> 0:06:51.430
<v S1>God of Israel. No, he's the God of Abraham, Isaac

0:06:51.430 --> 0:06:55.640
<v S1>and Jacob. He's the God of Israel. And the Bible

0:06:55.640 --> 0:06:58.560
<v S1>says that you are related to him through the New covenant.

0:06:58.560 --> 0:07:01.599
<v S1>And Romans 11 says that people who aren't Jewish are

0:07:01.640 --> 0:07:05.760
<v S1>who believe in Jesus, are grafted in not to Israel,

0:07:06.080 --> 0:07:11.320
<v S1>but into that new covenant relationship with God. Uh, Israel,

0:07:11.360 --> 0:07:15.160
<v S1>those who believe they they're the natural branches in this

0:07:15.200 --> 0:07:18.600
<v S1>image of an olive tree. They're the natural branches, if

0:07:18.600 --> 0:07:23.080
<v S1>they believe. Uh, Gentiles who believe. People who aren't Jewish

0:07:23.080 --> 0:07:27.440
<v S1>are grafted into that New covenant relationship. And, uh, it's

0:07:27.440 --> 0:07:31.720
<v S1>contrary to nature because, you know, they're wild. Uh, olive branches.

0:07:32.080 --> 0:07:37.480
<v S1>And yet, nevertheless, God does that. And so go, because

0:07:37.480 --> 0:07:40.360
<v S1>it's a great way to learn about the significance of

0:07:40.360 --> 0:07:42.560
<v S1>Jesus being the Lamb of God who takes away the

0:07:42.560 --> 0:07:44.040
<v S1>sin of the world. Okay.

0:07:44.080 --> 0:07:44.640
<v S3>Thank you.

0:07:44.880 --> 0:07:49.440
<v S1>Yeah. Uh, so, uh, what we're going to do before

0:07:49.440 --> 0:07:51.450
<v S1>we go to another question, I want to tell you

0:07:51.450 --> 0:07:56.530
<v S1>about our current resource. Now, our current resource is a

0:07:56.530 --> 0:07:58.730
<v S1>book that will really help you because people, you know,

0:07:58.770 --> 0:08:01.410
<v S1>I hold up my Bible and papers fall out every time,

0:08:01.410 --> 0:08:04.730
<v S1>but I hold up my Bible and I say, this

0:08:04.730 --> 0:08:07.050
<v S1>is something that we need to read on a daily basis,

0:08:07.050 --> 0:08:10.330
<v S1>and people usually agree with me, but then they'll say

0:08:10.330 --> 0:08:13.170
<v S1>something like, but how did we get it? You know,

0:08:13.210 --> 0:08:16.930
<v S1>how was this book inspired? How was it copied? How

0:08:16.930 --> 0:08:18.970
<v S1>do we know we can be sure of it? That

0:08:18.970 --> 0:08:22.770
<v S1>that it's without error. How do we know how it

0:08:22.770 --> 0:08:27.050
<v S1>was transmitted by copyists? And how did they pick the

0:08:27.050 --> 0:08:30.890
<v S1>right books and the canon? And how do which English

0:08:30.890 --> 0:08:34.970
<v S1>translation is helpful? Well, those are the questions that our

0:08:34.970 --> 0:08:39.810
<v S1>current resource answers. It's written by Doctor Carl Laney. It's

0:08:39.809 --> 0:08:42.689
<v S1>called The Story of the Bible, and it takes you

0:08:42.690 --> 0:08:48.010
<v S1>from inspiration all the way to translation and the English

0:08:48.010 --> 0:08:51.740
<v S1>translations we have today. It's a really helpful tool to

0:08:51.780 --> 0:08:54.860
<v S1>help you understand this book, not the contents of the book,

0:08:54.860 --> 0:08:57.060
<v S1>but how we got this book. I think it's a

0:08:57.059 --> 0:09:00.020
<v S1>great resource and it's yours if you give a gift

0:09:00.020 --> 0:09:03.020
<v S1>of any size. We are so grateful for every gift

0:09:03.220 --> 0:09:05.819
<v S1>that people give to Open Line. We want to say

0:09:05.820 --> 0:09:08.500
<v S1>thanks by sending you a copy of this terrific resource

0:09:08.500 --> 0:09:11.179
<v S1>by Carl Laney. The story of the Bible how to

0:09:11.179 --> 0:09:14.220
<v S1>give Your gift. Just go to our website, Open Line Radio.com.

0:09:15.020 --> 0:09:25.020
<v S1>Or you can go to. Call this number (888) 644-7122. So

0:09:25.059 --> 0:09:27.780
<v S1>it's either open line radio.org. You can give your gift there.

0:09:27.780 --> 0:09:32.380
<v S1>And then you can uh do that uh give there.

0:09:32.380 --> 0:09:38.860
<v S1>Or you can give by calling (888) 644-7122. Now, Joe, let

0:09:38.860 --> 0:09:41.900
<v S1>me ask you this. You were a pastor so many years.

0:09:42.140 --> 0:09:47.260
<v S1>How often did people ask you questions about that? Not

0:09:47.300 --> 0:09:48.710
<v S1>what does this verse mean?

0:09:49.070 --> 0:09:52.110
<v S2>But I think that's always been a point of interest,

0:09:52.150 --> 0:09:54.350
<v S2>hasn't it? Like, how did we get it and can

0:09:54.350 --> 0:09:56.750
<v S2>we trust it? Yeah. You know, like it was written

0:09:56.750 --> 0:09:59.989
<v S2>so long ago and it's been translated so many times.

0:10:00.230 --> 0:10:02.430
<v S2>Can we really trust what we have? And I think

0:10:02.429 --> 0:10:05.309
<v S2>the book you're offering is answering a very critical question.

0:10:05.350 --> 0:10:07.750
<v S2>If you can't trust the Word of God, then you

0:10:07.750 --> 0:10:10.510
<v S2>can't walk by its steps. And Satan will deceive you

0:10:10.550 --> 0:10:13.070
<v S2>to other ways to walk and live. Right? But when

0:10:13.070 --> 0:10:16.230
<v S2>you trust the authority of the Word of God, then

0:10:16.429 --> 0:10:20.070
<v S2>you can confidently follow in its footsteps.

0:10:20.110 --> 0:10:22.430
<v S1>Yeah. One of my favorite things I get to do

0:10:22.470 --> 0:10:25.130
<v S1>on normal open line programs is I take about five

0:10:25.130 --> 0:10:28.590
<v S1>minutes at the beginning of each program and I teach something.

0:10:28.630 --> 0:10:31.429
<v S1>And two weeks ago I taught about the inspiration of

0:10:31.429 --> 0:10:34.790
<v S1>the Bible. All Scripture is God breathed. And last week

0:10:34.790 --> 0:10:37.790
<v S1>I talked about the inerrancy of the Bible, that the

0:10:37.790 --> 0:10:40.910
<v S1>words of the Lord Jesus in John 17, your word

0:10:40.950 --> 0:10:44.790
<v S1>is truth. Uh, and and those are, I think, so

0:10:44.790 --> 0:10:49.080
<v S1>crucial Because it's like Jenga. Jenga? Is that the name

0:10:49.080 --> 0:10:53.000
<v S1>that your kids grandkids play that game? It's these little things.

0:10:53.480 --> 0:10:57.000
<v S1>Blocks one on top of the other. And my. And

0:10:57.000 --> 0:10:59.680
<v S1>then they finally it falls over when it gets real tall.

0:10:59.679 --> 0:11:03.240
<v S1>But my my little boy when he was, he's not

0:11:03.240 --> 0:11:07.280
<v S1>so little anymore. But when he was little, he would

0:11:07.280 --> 0:11:09.360
<v S1>pull one of the blocks out from the bottom and

0:11:09.360 --> 0:11:11.560
<v S1>make it all tumble down. And that's what it is.

0:11:11.559 --> 0:11:16.200
<v S1>If we take away biblical inspiration and inerrancy, everything falls.

0:11:16.240 --> 0:11:19.440
<v S2>Exactly. And I think you were talking about truth, right?

0:11:19.920 --> 0:11:21.640
<v S2>So we live in a world where I can make

0:11:21.679 --> 0:11:24.400
<v S2>up my own truth for my own life. And that's

0:11:24.400 --> 0:11:27.080
<v S2>always a dead end street I've learned a long time ago.

0:11:27.120 --> 0:11:31.400
<v S2>My first instincts are usually wrong. Right? Seriously? You know.

0:11:31.679 --> 0:11:34.640
<v S2>You know, I don't quickly forgive people who have offended me.

0:11:34.640 --> 0:11:37.440
<v S2>That's not. But the Word of God is an external

0:11:37.480 --> 0:11:41.320
<v S2>truth that is always true. And it's not something that

0:11:41.320 --> 0:11:45.410
<v S2>I just experiment with. So the the solidarity of having

0:11:45.410 --> 0:11:49.170
<v S2>an external truth that is always true, that I can

0:11:49.170 --> 0:11:52.250
<v S2>trust in, is a great gift from God. And it's

0:11:52.250 --> 0:11:53.050
<v S2>in this book.

0:11:53.090 --> 0:11:55.770
<v S1>Yeah. And that's that's why we have Open Line actually,

0:11:55.809 --> 0:11:59.970
<v S1>because that's it's people have questions about the word. How

0:11:59.970 --> 0:12:02.210
<v S1>does it apply to my walk with the Lord? How

0:12:02.210 --> 0:12:05.250
<v S1>do I understand God? I really do try because of

0:12:05.250 --> 0:12:08.689
<v S1>this book being so dependable, so trustworthy. That's where we

0:12:08.690 --> 0:12:12.970
<v S1>try and get our answers from. So, well, we are

0:12:13.010 --> 0:12:15.770
<v S1>going to a break right now and when we come back,

0:12:15.770 --> 0:12:18.890
<v S1>we have more questions from our live studio audience, more

0:12:18.890 --> 0:12:21.570
<v S1>answers from Doctor Joe Stoll. That's what a what a

0:12:21.570 --> 0:12:22.650
<v S1>great thing to have.

0:12:22.809 --> 0:12:24.570
<v S2>What do you think about that, Michael?

0:12:24.650 --> 0:12:26.890
<v S1>Yeah. What do you think? We're going to be right back.

0:12:26.890 --> 0:12:29.689
<v S1>This is open line with Michael Redlick. Stay with us.

0:12:29.690 --> 0:12:52.660
<v S1>More questions straight ahead. Welcome back to Open Line. I'm

0:12:52.660 --> 0:12:54.860
<v S1>so glad to be with you today with our live

0:12:54.860 --> 0:12:58.059
<v S1>audience asking the questions today. And joining me for this

0:12:58.059 --> 0:13:03.740
<v S1>segment again is Doctor Joe stole my, uh, you know, now, uh,

0:13:03.740 --> 0:13:07.060
<v S1>my neighbor we exactly. Yeah. We've got a place near

0:13:07.100 --> 0:13:07.939
<v S1>near each other.

0:13:07.980 --> 0:13:10.660
<v S2>You moved in and nobody said there goes the neighbor.

0:13:10.700 --> 0:13:14.620
<v S1>Oh, no. That's good. They actually, they may have said that.

0:13:14.620 --> 0:13:17.780
<v S1>We don't know. Not a chance. It's great. Anyway, uh,

0:13:17.780 --> 0:13:20.180
<v S1>we have someone here to ask a question. Go ahead.

0:13:20.380 --> 0:13:21.780
<v S4>Hi, I'm Courtney from Ohio.

0:13:22.100 --> 0:13:23.260
<v S1>And we're in Ohio.

0:13:23.580 --> 0:13:25.140
<v S4>Um, Stowe. Stowe, Ohio.

0:13:25.140 --> 0:13:28.540
<v S1>Stowe, Ohio. I my very first congregation that I led

0:13:28.540 --> 0:13:31.580
<v S1>out of seminary was in Columbus, Ohio.

0:13:31.620 --> 0:13:32.620
<v S4>About two hours south.

0:13:32.660 --> 0:13:33.059
<v S1>Yep.

0:13:33.300 --> 0:13:36.060
<v S4>Yeah. So my question is, if you can talk about

0:13:36.059 --> 0:13:38.940
<v S4>the Millennial Kingdom a little bit and the thousand year

0:13:38.940 --> 0:13:43.350
<v S4>reign studying revelations 20 and 21 this week. It's all

0:13:43.350 --> 0:13:47.590
<v S4>clear as mud to me right now, and I'm wondering.

0:13:47.790 --> 0:13:50.949
<v S4>It says we'll reign with Christ. So are we there

0:13:50.990 --> 0:13:54.589
<v S4>in immortal bodies, while there are also people there in

0:13:54.630 --> 0:13:57.829
<v S4>mortal bodies coexisting together for that time period?

0:13:57.870 --> 0:13:59.590
<v S1>Yeah. This is one of the things that gets kind

0:13:59.630 --> 0:14:05.390
<v S1>of confusing to people. But first, before anything else, uh,

0:14:06.830 --> 0:14:08.590
<v S1>what do you think about the number 1000? Do you

0:14:08.590 --> 0:14:09.430
<v S1>think it's real?

0:14:10.750 --> 0:14:14.070
<v S2>Well, actually, I do think it's real. I think it's

0:14:14.070 --> 0:14:17.870
<v S2>a literal statement. I think that's the best reading sometimes

0:14:17.870 --> 0:14:21.190
<v S2>you get in Scripture. Like, there could be multiple readings

0:14:21.470 --> 0:14:23.870
<v S2>and you say, well, which is the best? Maybe not.

0:14:23.870 --> 0:14:26.670
<v S2>Like I'll die for this, but. So I think it's

0:14:26.670 --> 0:14:27.390
<v S2>the best reading.

0:14:27.550 --> 0:14:29.510
<v S1>I agree. You know, this is one of the reasons

0:14:29.510 --> 0:14:33.030
<v S1>why I, you know, because nowhere else. It talks about

0:14:33.030 --> 0:14:37.870
<v S1>the messianic kingdom, a literal, physical, earthly kingdom that the

0:14:37.870 --> 0:14:40.430
<v S1>Messiah will reign over. You can read about that in

0:14:40.430 --> 0:14:43.610
<v S1>Isaiah 11 and lots of places, but it never says

0:14:43.610 --> 0:14:46.890
<v S1>it's a thousand years except in revelation 20. So some

0:14:46.890 --> 0:14:50.370
<v S1>people say it's just a long time, but every other

0:14:50.370 --> 0:14:53.730
<v S1>number in the book of revelation is a literal number.

0:14:54.210 --> 0:14:57.290
<v S1>You know, there are really seven bowl judgments. There really

0:14:57.290 --> 0:15:05.970
<v S1>are seven. Seal judgments and seven trumpet judgments. And there

0:15:06.010 --> 0:15:08.170
<v S1>are a lot of numbers in the book of revelation,

0:15:08.170 --> 0:15:12.130
<v S1>and they are all real numbers. And so that's why

0:15:12.130 --> 0:15:13.810
<v S1>I think a thousand years makes the most.

0:15:13.810 --> 0:15:16.330
<v S4>They will need to repopulate correctly. So they do need

0:15:16.330 --> 0:15:17.330
<v S4>that time span.

0:15:17.370 --> 0:15:20.570
<v S1>Okay. So here I'm going to try my best. And

0:15:20.570 --> 0:15:22.570
<v S1>this is one of those questions that I know Joe.

0:15:22.610 --> 0:15:26.130
<v S1>Joe had a Founders Week that he led in the

0:15:26.130 --> 0:15:28.570
<v S1>year 2000. And I don't know if you remember it,

0:15:28.570 --> 0:15:31.490
<v S1>but it was, uh, about prophecy. And it was the

0:15:31.490 --> 0:15:33.330
<v S1>first time he ever asked me to speak at a

0:15:33.330 --> 0:15:35.290
<v S1>Founders Week. He said, oh, it's about prophecy. Get ready

0:15:35.570 --> 0:15:41.020
<v S1>in there. So that was it. So. But, uh, So anyway, the, uh,

0:15:42.540 --> 0:15:45.660
<v S1>the the very first thing is, I believe the next step,

0:15:45.660 --> 0:15:48.180
<v S1>the thing that we're waiting for is the rapture. Now,

0:15:48.180 --> 0:15:51.220
<v S1>there are people who have views that the rapture or

0:15:51.260 --> 0:15:54.460
<v S1>the the, uh, Great Snatch is what I like to

0:15:54.500 --> 0:15:59.380
<v S1>call it from first Thessalonians 413 through 18. Uh, that

0:15:59.380 --> 0:16:02.300
<v S1>when the Lord snatches the church up. Some people think

0:16:02.300 --> 0:16:04.740
<v S1>it happens in the during the tribulation near the end

0:16:04.740 --> 0:16:08.340
<v S1>of the tribulation, after the tribulation. And you know, we're

0:16:08.340 --> 0:16:10.420
<v S1>not going to go to war over this. Some people

0:16:10.420 --> 0:16:12.820
<v S1>don't even believe it happens. But here's the thing, I

0:16:12.860 --> 0:16:16.380
<v S1>believe it. I think it happens before a future seven

0:16:16.380 --> 0:16:18.900
<v S1>year period where there's going to be all sorts of

0:16:18.900 --> 0:16:24.020
<v S1>pressure on Israel and all sorts of political domination by

0:16:24.020 --> 0:16:27.940
<v S1>a future world ruler. Uh, the prince who is to come,

0:16:27.940 --> 0:16:31.300
<v S1>he's called. He's called the beast. Uh, some people call

0:16:31.300 --> 0:16:35.060
<v S1>him the Antichrist, and he's going to do all these

0:16:35.060 --> 0:16:38.790
<v S1>terrible things. And what will happen is the pressure on

0:16:38.790 --> 0:16:41.550
<v S1>Israel become so great as the wrath of God comes

0:16:41.550 --> 0:16:45.270
<v S1>on the earth. But this future false Messiah is going

0:16:45.270 --> 0:16:48.430
<v S1>to put so much pressure on Israel that it will

0:16:48.430 --> 0:16:54.070
<v S1>cause Israel, ultimately, at the end of this seven year period,

0:16:54.070 --> 0:16:57.870
<v S1>to call out for Jesus. This is from Matthew 23,

0:16:57.910 --> 0:17:02.230
<v S1>verses 37 through 39. It says, O Jerusalem, Jerusalem, how

0:17:02.230 --> 0:17:04.310
<v S1>I would have gathered you as a mother hen gathers

0:17:04.310 --> 0:17:06.390
<v S1>her chicks, but you were not willing. And then he says,

0:17:06.390 --> 0:17:09.950
<v S1>now your house is being left to you desolate. How

0:17:09.950 --> 0:17:12.990
<v S1>long the Jerusalem is going to be destroyed? The temple

0:17:12.990 --> 0:17:17.270
<v S1>will be destroyed. But for how long? Until you say,

0:17:17.670 --> 0:17:20.150
<v S1>blessed is he who comes in the name of the Lord.

0:17:20.350 --> 0:17:24.430
<v S1>And so Jesus says to Jerusalem, I'm not returning until

0:17:24.470 --> 0:17:28.229
<v S1>those are words of welcome in Hebrew. Baruch Hashem, Adonai,

0:17:28.230 --> 0:17:30.790
<v S1>until you welcome me back. I am not returning. So

0:17:30.790 --> 0:17:35.030
<v S1>that's why God puts the pressure on Israel to turn them.

0:17:35.030 --> 0:17:37.159
<v S1>And it says in Zechariah 1210 they look upon the

0:17:37.160 --> 0:17:40.120
<v S1>pierced one and they mourn for him as one mourns

0:17:40.119 --> 0:17:43.280
<v S1>for an only son, mourning of repentance because of all

0:17:43.280 --> 0:17:48.400
<v S1>the years of rejection. And, uh. And then so these

0:17:48.400 --> 0:17:51.880
<v S1>Jewish people, like Paul, talks about all Israel at the

0:17:51.880 --> 0:17:56.800
<v S1>end of this time, they believe, and they're saved. They

0:17:56.800 --> 0:17:59.920
<v S1>enter the kingdom, but they do not have glorified bodies

0:18:00.760 --> 0:18:03.960
<v S1>because they're just going to go right into the kingdom.

0:18:04.160 --> 0:18:06.919
<v S1>Who enters the kingdom with glorified bodies? Those of us

0:18:06.920 --> 0:18:10.520
<v S1>who have been translated, the raptured, those who have died

0:18:10.520 --> 0:18:14.080
<v S1>and been resurrected, those of us that the Old Testament

0:18:14.080 --> 0:18:16.959
<v S1>saints will be resurrected. It says in Daniel 12, I

0:18:16.960 --> 0:18:20.160
<v S1>think right at the beginning of that earthly kingdom. So

0:18:20.160 --> 0:18:24.160
<v S1>there'll be people there who are glorified, resurrected bodies, and

0:18:24.160 --> 0:18:27.560
<v S1>then these Jewish people will enter the kingdom, and they

0:18:27.560 --> 0:18:30.200
<v S1>will not be glorified. They will be believers, but not

0:18:30.240 --> 0:18:34.359
<v S1>yet glorified. Also, Matthew 25 deals with the judgment of

0:18:34.359 --> 0:18:37.210
<v S1>the sheep and the goats. Now people say, well, who

0:18:37.210 --> 0:18:39.450
<v S1>are those sheep and goats? Well, if you read the text,

0:18:39.490 --> 0:18:42.610
<v S1>it says in Matthew 25 that this is the judgment

0:18:42.609 --> 0:18:46.730
<v S1>of the Gentile nations, when at the return of the

0:18:46.730 --> 0:18:51.730
<v S1>Lord there will be mostly Gentile nations that are oppressing Israel,

0:18:51.730 --> 0:18:54.250
<v S1>but there will be people who, because they are believers,

0:18:54.609 --> 0:18:59.690
<v S1>they will oppose the anti-Semitism of that future false Messiah.

0:18:59.690 --> 0:19:02.090
<v S1>They will protect Jewish people. And that's why the Lord

0:19:02.090 --> 0:19:05.090
<v S1>Jesus says to them, uh, inasmuch as you have done

0:19:05.090 --> 0:19:09.210
<v S1>it unto the least of these, my brothers, my physically

0:19:09.250 --> 0:19:13.410
<v S1>Jewish brothers, you've done it unto me. Enter into the joy.

0:19:13.930 --> 0:19:17.090
<v S1>Enter the kingdom, and they will enter the kingdom. These

0:19:17.090 --> 0:19:21.210
<v S1>believers who protected Jewish people during the tribulation period. These

0:19:21.210 --> 0:19:24.770
<v S1>people will enter the kingdom without glorified bodies. So how

0:19:24.770 --> 0:19:28.890
<v S1>does the Millennial Kingdom get populated by both Jewish and

0:19:28.890 --> 0:19:32.690
<v S1>Gentiles who love the Lord Jesus and enter that kingdom,

0:19:32.690 --> 0:19:36.420
<v S1>and then will be there raining over them does that.

0:19:37.780 --> 0:19:42.780
<v S4>So they're living mortal bodies and marrying and having children. Yes,

0:19:42.820 --> 0:19:46.860
<v S4>but believers will not be. So how is that raining?

0:19:46.900 --> 0:19:49.820
<v S4>Is that a different? We're living together.

0:19:49.859 --> 0:19:53.379
<v S1>Yeah. We'll be serving the Lord there. Yeah, I think so.

0:19:53.540 --> 0:19:56.980
<v S2>Yeah. What does Michael the raining aspect so.

0:19:57.300 --> 0:20:00.020
<v S1>Well, for example, the 12 apostles are going to rain

0:20:00.020 --> 0:20:00.939
<v S1>over Israel.

0:20:01.140 --> 0:20:01.660
<v S2>Mhm.

0:20:01.900 --> 0:20:04.780
<v S1>Over the 12 tribes. We know that from Matthew 1928,

0:20:04.780 --> 0:20:07.020
<v S1>because they are the faithful remnant of Israel, and that

0:20:07.020 --> 0:20:09.060
<v S1>was what was promised to them. So there's going to

0:20:09.060 --> 0:20:11.700
<v S1>be and I don't know, raining that, you know, kiss

0:20:11.740 --> 0:20:14.820
<v S1>my ring or anything like that. I think we'll be serving, uh,

0:20:14.820 --> 0:20:18.540
<v S1>as representatives of the Lord in various you know, there's

0:20:18.540 --> 0:20:20.340
<v S1>going to be I don't think it's right to call

0:20:20.340 --> 0:20:22.820
<v S1>it the deep state in the messianic kingdom, but there

0:20:22.820 --> 0:20:27.820
<v S1>will be an administration of government and we will serve

0:20:27.820 --> 0:20:29.540
<v S1>in that, it seems like to me.

0:20:29.700 --> 0:20:30.140
<v S4>Thank you.

0:20:30.180 --> 0:20:36.390
<v S1>So yeah. Okay. We have another question coming up. There

0:20:36.390 --> 0:20:41.790
<v S1>we go. Stepping up. Get real close to that microphone.

0:20:42.590 --> 0:20:45.390
<v S5>My name is Olivia Bird, and I'm from Glen Ellyn.

0:20:45.390 --> 0:20:48.350
<v S5>And my question is why is Jesus's death and resurrection

0:20:48.350 --> 0:20:51.470
<v S5>resurrection told in four different perspectives instead of only being

0:20:51.710 --> 0:20:52.550
<v S5>told once?

0:20:53.510 --> 0:20:58.310
<v S1>Oh, there we go. Do you want me first? Okay. Well,

0:20:58.710 --> 0:21:03.270
<v S1>I think that. Here's what I would compare it to

0:21:03.869 --> 0:21:08.190
<v S1>when people serve. I remember this during the Reagan presidency

0:21:09.150 --> 0:21:12.350
<v S1>of Ronald Reagan, haven't you? Yeah, yeah. Good. Okay. I'm

0:21:12.350 --> 0:21:18.230
<v S1>glad they still teach him something in school. Uh, I

0:21:18.230 --> 0:21:22.230
<v S1>remember when President Reagan became president, there were all these

0:21:22.230 --> 0:21:25.389
<v S1>people who left private service. You know, they were in

0:21:25.390 --> 0:21:29.510
<v S1>the private world, business and things like that. And they

0:21:29.510 --> 0:21:34.560
<v S1>entered his administration. And then after serving for several years,

0:21:34.560 --> 0:21:37.080
<v S1>they left. And this is what's so interesting. They all

0:21:37.119 --> 0:21:41.880
<v S1>seem to write memoirs, and I think the Gospels should

0:21:41.880 --> 0:21:49.199
<v S1>be read much more like apostolic memoirs than as biographies. Uh,

0:21:49.640 --> 0:21:55.000
<v S1>they're about their engagement with the Lord Jesus and what

0:21:55.000 --> 0:22:00.080
<v S1>they experienced so that other people could experience that as well.

0:22:00.440 --> 0:22:03.720
<v S1>And so they wrote apostolic. That's because they were apostles,

0:22:03.720 --> 0:22:08.720
<v S1>sent ones apostolic memoirs. And it was what did I

0:22:08.720 --> 0:22:12.680
<v S1>encounter when I met the King? What was it like? Uh,

0:22:12.680 --> 0:22:16.440
<v S1>how I saw him do these marvelous miracles. This confirms

0:22:16.440 --> 0:22:20.320
<v S1>he really is who he claimed to be. Uh, he

0:22:20.320 --> 0:22:26.000
<v S1>really did heal, uh, the blind, the lame. Uh, uh,

0:22:26.000 --> 0:22:29.639
<v S1>he did teach this, uh, and and they each have

0:22:29.640 --> 0:22:35.250
<v S1>a different perspective. All true, but a different perspective. And so,

0:22:35.770 --> 0:22:40.730
<v S1>you know, sometimes people will need to hear a message

0:22:40.730 --> 0:22:45.409
<v S1>from one person one way, and then another person needs

0:22:45.410 --> 0:22:48.570
<v S1>to hear it a different way. So for example, Matthew

0:22:48.570 --> 0:22:51.370
<v S1>is writing for Jewish people and he shows how Jesus

0:22:51.369 --> 0:22:57.330
<v S1>fulfills the prophecies. But Luke's writing for the Greco-Roman world,

0:22:57.650 --> 0:23:00.129
<v S1>and they need to hear about how Jesus is the

0:23:00.130 --> 0:23:04.770
<v S1>Son of man, that he's the perfect representative for God.

0:23:04.810 --> 0:23:08.010
<v S1>And so everyone needs to hear it differently. And so

0:23:08.010 --> 0:23:11.450
<v S1>we have four stories that present the same truth from

0:23:11.450 --> 0:23:14.970
<v S1>different perspectives. And that's why we have four apostolic memoirs.

0:23:15.010 --> 0:23:18.130
<v S2>Yeah, I think that spot on that like if four

0:23:18.130 --> 0:23:22.690
<v S2>people see an event and then the one person tells

0:23:22.690 --> 0:23:25.449
<v S2>you about it, they tell you and the next person

0:23:25.450 --> 0:23:29.340
<v S2>tells you, the next person tells you something that they

0:23:29.340 --> 0:23:32.340
<v S2>saw that the other person forgot to tell. Right. So

0:23:32.500 --> 0:23:36.140
<v S2>what you get, Olivia, is four different perspectives of the

0:23:36.140 --> 0:23:40.580
<v S2>same thing. And each perspective is rich in its own.

0:23:40.619 --> 0:23:44.020
<v S2>Because the first person. Oh, yeah, I should have said

0:23:44.020 --> 0:23:48.859
<v S2>that because. And you get a much better, broader picture

0:23:48.859 --> 0:23:51.420
<v S2>of it because all four of them kind of see

0:23:51.420 --> 0:23:54.620
<v S2>the whole thing and all the details, whereas just one

0:23:54.619 --> 0:23:58.699
<v S2>person may not have told all those details. So I

0:23:58.700 --> 0:24:01.340
<v S2>think we get a richer, fuller picture of Jesus.

0:24:01.380 --> 0:24:04.180
<v S1>You know, there's a how old are you?

0:24:04.460 --> 0:24:05.260
<v S5>Um, 14.

0:24:05.300 --> 0:24:08.860
<v S2>That was a that was a personal question there, Michael.

0:24:08.900 --> 0:24:12.540
<v S1>Well, I when I see someone who's under 18, I'm.

0:24:12.580 --> 0:24:13.500
<v S1>I'm allowed.

0:24:13.540 --> 0:24:14.939
<v S2>Don't ask my wife that question.

0:24:15.020 --> 0:24:17.780
<v S1>I would not I would not. But a teenager, I

0:24:17.780 --> 0:24:21.580
<v S1>think I can ask. Uh, the reason I'm saying that is,

0:24:21.580 --> 0:24:22.980
<v S1>as you get a little bit older and you come

0:24:22.980 --> 0:24:26.699
<v S1>to Moody Bible Institute as a student, one of the

0:24:26.700 --> 0:24:29.159
<v S1>things that I would encourage you to do. Are you

0:24:29.160 --> 0:24:30.240
<v S1>thinking about coming to Moody?

0:24:30.480 --> 0:24:32.720
<v S5>Yeah, it's one of my options, probably.

0:24:32.760 --> 0:24:35.600
<v S1>Yeah. I hope you'll really consider it. I think it's the.

0:24:35.640 --> 0:24:37.960
<v S1>No matter what you do in life. Going to Moody

0:24:37.960 --> 0:24:40.560
<v S1>was the best foundation for life for me. I have

0:24:40.560 --> 0:24:45.080
<v S1>friends who are lawyers and bankers and all sorts of things. Uh, but.

0:24:45.359 --> 0:24:48.720
<v S1>And some in ministry. But we all went to Moody together,

0:24:48.960 --> 0:24:51.639
<v S1>and it gave us a great foundation. But one of

0:24:51.640 --> 0:24:54.040
<v S1>the books that you'll maybe read if you ever came

0:24:54.040 --> 0:24:57.000
<v S1>to Moody is a book by David Alan Black. It's

0:24:57.000 --> 0:25:02.720
<v S1>called Why Four Gospels, and it is a wonderful, helpful book,

0:25:02.760 --> 0:25:06.520
<v S1>maybe a little bit beyond you right now. But when

0:25:06.520 --> 0:25:09.280
<v S1>you're a freshman at Moody or a sophomore, the perfect

0:25:09.320 --> 0:25:12.840
<v S1>time to read it. Why four gospels and, uh, or

0:25:12.840 --> 0:25:15.120
<v S1>you can try, you know, make your make your dad

0:25:15.160 --> 0:25:18.400
<v S1>buy it for you. You know, that's, uh, I don't

0:25:18.400 --> 0:25:20.639
<v S1>get any commission on that, but it's a really good book,

0:25:20.680 --> 0:25:24.119
<v S1>and it really is helpful for explaining the question that

0:25:24.119 --> 0:25:27.370
<v S1>that you had. Okay. Thank you. Yeah. And, you know,

0:25:27.450 --> 0:25:30.010
<v S1>if you're listening and you're thinking, what do I do

0:25:30.130 --> 0:25:33.889
<v S1>with my son's life? My daughter's life? My grandkids recommend

0:25:33.890 --> 0:25:35.770
<v S1>they check out Moody Bible Institute, come to one of

0:25:35.770 --> 0:25:38.689
<v S1>our experienced Moody's. It's one of the best places to

0:25:38.730 --> 0:25:41.810
<v S1>get a great foundation for all of life. This is

0:25:41.850 --> 0:25:44.930
<v S1>open line with a live audience. Joe Stoll, Michael Ray

0:25:44.930 --> 0:25:47.890
<v S1>Zelnick we'll be right back with more questions straight ahead.

0:25:48.210 --> 0:26:11.730
<v S1>Stay with us. Welcome back to Open Line. It's time

0:26:11.730 --> 0:26:16.450
<v S1>for the Febc mailbag. The mailbag is something that Febc

0:26:16.490 --> 0:26:18.730
<v S1>partners with us to bring you every week. You can

0:26:18.770 --> 0:26:21.530
<v S1>send your questions to Open Line by going to Open

0:26:21.530 --> 0:26:27.220
<v S1>Line radio.org clicking on Ask Michael a question. Febc then

0:26:27.220 --> 0:26:29.540
<v S1>makes it possible for you to put your question there.

0:26:29.540 --> 0:26:32.100
<v S1>Trish puts it in the mailbag, but I am so

0:26:32.100 --> 0:26:37.060
<v S1>grateful for febc a ministry that reaches people through media

0:26:37.060 --> 0:26:42.060
<v S1>and personal contact. It's a marvelous ministry. Check out their

0:26:42.420 --> 0:26:46.860
<v S1>podcast called Until All Have Heard by going to Febc.

0:26:48.460 --> 0:26:52.500
<v S1>And there's Tricia. I've got two. This is really kind

0:26:52.500 --> 0:26:55.540
<v S1>of interesting. Tricia is the producer of Open Line. Here

0:26:55.540 --> 0:26:56.100
<v S1>she is.

0:26:56.420 --> 0:26:57.939
<v S6>Yes, here I am. That's right.

0:26:58.300 --> 0:27:01.300
<v S1>I heard her voice on Moody Radio the other day.

0:27:01.660 --> 0:27:05.220
<v S1>There was an announcement about this program. This Saturday I

0:27:05.220 --> 0:27:08.419
<v S1>was listening to Moody Radio, and it's my voice saying,

0:27:08.420 --> 0:27:11.980
<v S1>join us this Saturday. And then Trish's voice comes in

0:27:11.980 --> 0:27:14.460
<v S1>at the end with the call letters of the station

0:27:14.460 --> 0:27:15.020
<v S1>and all that.

0:27:15.100 --> 0:27:17.300
<v S6>And what time to listen, you know, so I know

0:27:17.340 --> 0:27:17.820
<v S6>when to listen.

0:27:17.859 --> 0:27:19.540
<v S1>Oh, this is so much better than when I used.

0:27:19.540 --> 0:27:20.100
<v S6>To do that.

0:27:20.140 --> 0:27:22.500
<v S1>I just love that. And then also joining me right

0:27:22.500 --> 0:27:25.710
<v S1>now for these questions is Eva Rydell, who is my

0:27:25.710 --> 0:27:28.270
<v S1>real partner in life, uh, for.

0:27:28.590 --> 0:27:29.870
<v S7>Uh, yay, these many years.

0:27:30.030 --> 0:27:33.190
<v S1>Oh, yeah. Many, many years. We've been married, uh, since

0:27:33.190 --> 0:27:35.229
<v S1>we were both children, it seems like. Because we were.

0:27:35.230 --> 0:27:36.630
<v S7>So go back to moody days.

0:27:36.630 --> 0:27:40.590
<v S1>Yeah, back to moody days. Yes. Uh, anyway, uh, now

0:27:40.590 --> 0:27:44.030
<v S1>this is important. I always talk about how there's a

0:27:44.030 --> 0:27:48.110
<v S1>real partnership in what we do here on Open Line.

0:27:48.150 --> 0:27:52.070
<v S1>I talk about everyone all the time, whether it's Omar

0:27:52.550 --> 0:27:58.110
<v S1>or Tahira or Trisha or Eva usually texting me the

0:27:58.109 --> 0:28:01.710
<v S1>answers to questions. It is it is a real partnership.

0:28:01.710 --> 0:28:04.149
<v S1>And there are other partners, people who listen. When I

0:28:04.150 --> 0:28:05.950
<v S1>first started on Open Line, I thought, no one's going

0:28:05.950 --> 0:28:08.310
<v S1>to listen to this program. Why would they listen to me?

0:28:08.310 --> 0:28:12.670
<v S1>But Eva would listen, and I'm grateful for every listener.

0:28:12.910 --> 0:28:15.510
<v S1>I am so grateful. And then not only that, there

0:28:15.510 --> 0:28:19.310
<v S1>are people who commit to give to open line. Sometimes

0:28:19.310 --> 0:28:23.200
<v S1>people will just give one time, I really appreciate that.

0:28:23.200 --> 0:28:25.600
<v S1>But also there are other people who will give monthly.

0:28:25.600 --> 0:28:27.879
<v S1>There are kitchen table partners. They sit around the radio

0:28:27.880 --> 0:28:31.160
<v S1>kitchen table every week. They are listening, and they help

0:28:31.640 --> 0:28:33.920
<v S1>keep us on the air every week by giving monthly.

0:28:33.920 --> 0:28:37.680
<v S1>And we so appreciate that. And when they do that,

0:28:37.680 --> 0:28:41.040
<v S1>I send a Bible study moment every other week and

0:28:41.200 --> 0:28:44.600
<v S1>it's an audio Bible study. Trish produces it and we

0:28:44.600 --> 0:28:46.320
<v S1>get it out to people. And it's just a few

0:28:46.320 --> 0:28:49.600
<v S1>minutes in the word to encourage you. I hope that

0:28:49.600 --> 0:28:53.120
<v S1>if you're listening and you'd never thought of maybe, uh,

0:28:53.160 --> 0:28:57.200
<v S1>turning your occasional gift into that monthly gift that you

0:28:57.200 --> 0:29:00.080
<v S1>would consider today, become a kitchen table partner. If you'd

0:29:00.080 --> 0:29:02.880
<v S1>like to do that, all you have to do is

0:29:02.880 --> 0:29:10.160
<v S1>call (888) 644-7122 or go to open line radio.org. Appreciate it

0:29:10.160 --> 0:29:13.080
<v S1>if you would. Okay let's let's hit some questions for Eva.

0:29:13.120 --> 0:29:18.200
<v S6>All right Lauren is in Indiana listens to what is

0:29:18.200 --> 0:29:22.970
<v S6>your interpretation of revelation 316. I heard an explanation that

0:29:23.010 --> 0:29:25.450
<v S6>refers to the church of Laodicea as an example of

0:29:25.450 --> 0:29:28.410
<v S6>the types of water that they could get. A source

0:29:28.410 --> 0:29:30.850
<v S6>that was cold but came from six miles away, and

0:29:30.850 --> 0:29:33.930
<v S6>another source that was hot, and then they were both

0:29:33.930 --> 0:29:36.890
<v S6>lukewarm by the time they arrived. Saying that the people

0:29:36.890 --> 0:29:41.170
<v S6>were like that water. Um, what is God actually saying

0:29:41.170 --> 0:29:43.530
<v S6>in this verse? So let me read it real quick.

0:29:43.570 --> 0:29:46.010
<v S6>It's I'm going to start at verse 14, right to

0:29:46.050 --> 0:29:48.930
<v S6>the angel of the church of Laodicea. The Amen. The

0:29:48.930 --> 0:29:52.730
<v S6>faithful and true witness, the originator of God's creation, says,

0:29:52.970 --> 0:29:55.969
<v S6>I know your works, that you are neither hot nor cold.

0:29:56.410 --> 0:29:59.290
<v S6>I wish that you were cold or hot. So because

0:29:59.290 --> 0:30:01.730
<v S6>you are lukewarm, neither hot nor cold, I'm going to

0:30:01.770 --> 0:30:04.330
<v S6>vomit you out of my mouth. Yeah.

0:30:05.370 --> 0:30:05.810
<v S7>Well.

0:30:06.210 --> 0:30:06.970
<v S1>Let me just start.

0:30:07.010 --> 0:30:07.810
<v S7>Okay, good. Go ahead.

0:30:07.850 --> 0:30:10.250
<v S1>Some people think, well, there were hot springs and cold

0:30:10.250 --> 0:30:13.570
<v S1>springs in Laodicea, and that's the background. And it very

0:30:13.570 --> 0:30:17.770
<v S1>well may be that the church at Laodicea, Laodicea would say, huh?

0:30:18.330 --> 0:30:20.460
<v S1>It's like these cold springs and hot springs, but you

0:30:20.460 --> 0:30:25.180
<v S1>don't need that to understand it. Uh, right. First rule

0:30:25.180 --> 0:30:28.700
<v S1>of biblical interpretation. In order to understand the Bible, we

0:30:28.700 --> 0:30:31.580
<v S1>need to read it. And just reading it, here's what

0:30:31.580 --> 0:30:35.700
<v S1>we know that some things are either hot and we

0:30:35.700 --> 0:30:40.580
<v S1>like them, and some things are either cold and that's great,

0:30:41.220 --> 0:30:44.980
<v S1>but tepid lukewarm, not so good.

0:30:45.020 --> 0:30:48.860
<v S7>Yeah, I think that's the big idea. I mean, you know, geographically,

0:30:48.860 --> 0:30:52.380
<v S7>whether there were these springs or not, um, is not

0:30:52.380 --> 0:30:55.220
<v S7>the point of the, of the text. I think that

0:30:55.220 --> 0:30:57.860
<v S7>the point is, is when you're sitting at your counter

0:30:57.860 --> 0:30:59.300
<v S7>in the morning and you think, I'm going to take

0:30:59.300 --> 0:31:05.060
<v S7>that last sip of coffee and it's lukewarm. You just think, well, you.

0:31:05.100 --> 0:31:05.900
<v S1>Spit it right out.

0:31:05.940 --> 0:31:08.300
<v S7>Or on a hot summer day and you think, man,

0:31:08.300 --> 0:31:10.540
<v S7>I just I'm so. I'm so hot. I just want

0:31:10.540 --> 0:31:12.820
<v S7>some of this good iced tea. And you reach over,

0:31:13.340 --> 0:31:15.140
<v S7>and it's been on the counter for an hour and

0:31:15.140 --> 0:31:18.630
<v S7>a half, and it's not iced tea anymore. It's lukewarm.

0:31:18.750 --> 0:31:21.430
<v S7>You don't want it. I think that's the point.

0:31:21.470 --> 0:31:25.390
<v S1>Yeah. So it's saying the message to them is you

0:31:25.390 --> 0:31:28.270
<v S1>have to be what you are called to be. Uh,

0:31:28.270 --> 0:31:35.070
<v S1>which is, uh, either. Cold. Not meaning cold and heart,

0:31:35.070 --> 0:31:38.350
<v S1>but like iced tea. Uh.

0:31:38.710 --> 0:31:40.310
<v S7>Refreshing cold water? Yeah.

0:31:40.350 --> 0:31:45.230
<v S1>Refreshing cold water or hot coffee? That's nothing better, I think,

0:31:45.270 --> 0:31:49.790
<v S1>at about six in the morning. You know, black hot coffee, steaming,

0:31:49.790 --> 0:31:54.390
<v S1>burning my tongue. I love that. Okay. That. But this tepid,

0:31:54.390 --> 0:31:59.590
<v S1>not caring, not anything that's that demonstrates a lack of faith.

0:32:00.270 --> 0:32:06.470
<v S1>And it's that church would be spat out. Uh, and

0:32:06.510 --> 0:32:11.550
<v S1>it it it happened. There is no church there now. Uh, really, uh,

0:32:11.550 --> 0:32:14.750
<v S1>from what was there in, in the first century.

0:32:15.150 --> 0:32:18.640
<v S6>Okay. All right. Our next question is from David in Florida,

0:32:18.640 --> 0:32:23.080
<v S6>listens to R&amp;B in Luke 1818 to 20. Jesus answers

0:32:23.080 --> 0:32:26.000
<v S6>the question from the rich young ruler, but he only

0:32:26.000 --> 0:32:29.160
<v S6>recites a portion of the Ten Commandments. I'm curious why

0:32:29.160 --> 0:32:32.040
<v S6>he skips the first ones. So this says a ruler

0:32:32.040 --> 0:32:34.680
<v S6>asked him, good teacher, what must I do to inherit

0:32:34.720 --> 0:32:38.400
<v S6>eternal life? Why do you call me good? Jesus asked him.

0:32:38.440 --> 0:32:41.479
<v S6>No one is good but one God. You know the

0:32:41.480 --> 0:32:42.840
<v S6>commandments do not. Oh, by the.

0:32:42.840 --> 0:32:45.760
<v S1>Way, don't you? Don't you think this guy had no idea?

0:32:45.800 --> 0:32:48.360
<v S1>He's talking to God in the flesh. Yeah. You know,

0:32:49.920 --> 0:32:53.880
<v S1>I think that's he's not denying his deity there. He's

0:32:53.880 --> 0:32:56.120
<v S1>just saying no one is good but God. Why are

0:32:56.120 --> 0:32:57.840
<v S1>you calling me good? Do you know who I am?

0:32:57.880 --> 0:33:00.400
<v S1>You know, he had no idea. No. Yeah.

0:33:00.560 --> 0:33:03.760
<v S6>So Jesus says, you know the commandments do not commit adultery,

0:33:03.800 --> 0:33:07.080
<v S6>do not murder, do not steal. Do not bear false witness.

0:33:07.080 --> 0:33:10.120
<v S6>Honor your father and mother. Why does he just recite

0:33:10.120 --> 0:33:12.840
<v S6>this portion and not the rest of the Ten Commandments?

0:33:12.840 --> 0:33:16.020
<v S1>Yeah. Like, uh, the beginning. You shall have no other

0:33:16.020 --> 0:33:21.260
<v S1>gods before me. Right. Uh. That's a good question, Eva.

0:33:21.300 --> 0:33:23.060
<v S1>I was waiting to hear what you had to say.

0:33:23.100 --> 0:33:25.460
<v S7>I think that's a good question. Uh, you know, I

0:33:25.460 --> 0:33:28.420
<v S7>think maybe he reminded him of the things that were

0:33:28.420 --> 0:33:32.020
<v S7>the most crucial to this man's life. You know, these

0:33:32.060 --> 0:33:34.340
<v S7>maybe these issues were the ones that were the most

0:33:34.340 --> 0:33:38.940
<v S7>telling in his. In his life. Um, and, you know,

0:33:38.980 --> 0:33:42.780
<v S7>the point is that, um, what is you know, what

0:33:42.780 --> 0:33:44.740
<v S7>is the point? What is his. What is big? What

0:33:44.740 --> 0:33:47.020
<v S7>is his big point when he talks to the man

0:33:47.020 --> 0:33:51.020
<v S7>about this? What does the guy do? He turns away

0:33:51.820 --> 0:33:56.220
<v S7>sorrowful because he didn't want to make it sold out. Obedience.

0:33:56.220 --> 0:33:59.540
<v S7>His superficial obedience. Okay. Sold out. Not so good.

0:33:59.580 --> 0:34:02.580
<v S1>Yeah. I think it's so interesting that we always expect

0:34:02.620 --> 0:34:05.300
<v S1>if Jesus is going to going to quote the Ten Commandments,

0:34:05.300 --> 0:34:09.020
<v S1>he can't just quote a selection. And I think it's

0:34:09.020 --> 0:34:11.900
<v S1>because when you look at the ones that he just

0:34:11.900 --> 0:34:14.710
<v S1>picked a, a segment of them, but he picked the

0:34:14.710 --> 0:34:20.670
<v S1>ones about interpersonal relationships. I think that's so interesting. Maybe

0:34:20.670 --> 0:34:24.870
<v S1>this guy was very strong at worship, you know, and

0:34:24.870 --> 0:34:28.509
<v S1>but not so strong at interpersonal relationships. We've never met

0:34:28.510 --> 0:34:32.629
<v S1>anyone like that. Right. And so maybe that's exactly what

0:34:32.670 --> 0:34:35.990
<v S1>he was saying, that that's that's what he pointed out.

0:34:35.989 --> 0:34:38.109
<v S1>So I think it's just selective. Are we going to

0:34:38.110 --> 0:34:40.270
<v S1>have another question from our audience here? Nope. We're going

0:34:40.270 --> 0:34:42.830
<v S1>to take a break here. And what we're going to

0:34:42.830 --> 0:34:44.950
<v S1>do is when we come back, we're going to do

0:34:44.950 --> 0:34:47.310
<v S1>our best to get as many questions in that we

0:34:47.310 --> 0:34:51.029
<v S1>can for our live studio audience. It's going to be

0:34:51.030 --> 0:34:53.830
<v S1>really easy because Eve is very good at answering questions.

0:34:54.030 --> 0:34:55.950
<v S1>That's Eve or I don't think that was Joe stole before.

0:34:55.989 --> 0:34:58.790
<v S1>Now it's Michael right here talking. We'll be right back.

0:34:58.790 --> 0:35:02.870
<v S1>Stay with us. More questions on open line. Straight ahead.

0:35:18.080 --> 0:35:22.560
<v S1>Welcome back to Open Line. And Eva Reinicke is joining

0:35:22.560 --> 0:35:25.560
<v S1>me for this last segment. She did last segment. Eve

0:35:25.560 --> 0:35:28.280
<v S1>has taught at Moody for as long as I have. Uh,

0:35:28.280 --> 0:35:30.960
<v S1>she has taught, I think, more courses than anyone I

0:35:30.960 --> 0:35:36.720
<v S1>know and also contributed to the Moody Bible Commentary. Jeremiah, Ezekiel, Lamentations.

0:35:36.760 --> 0:35:38.160
<v S7>I went for the upbeat books.

0:35:40.920 --> 0:35:44.200
<v S1>And also contributed to The Moody Handbook of Messianic Prophecy

0:35:44.200 --> 0:35:47.239
<v S1>and other books as well. And so I am grateful

0:35:47.280 --> 0:35:49.799
<v S1>when I joke around and I say that Eve is

0:35:49.800 --> 0:35:53.000
<v S1>texting me the answers. Not so much of a joke. Uh,

0:35:53.800 --> 0:35:59.120
<v S1>I'm really glad that she's here. Uh, when when when

0:35:59.120 --> 0:36:02.160
<v S1>it stumped Michael. Then the answer comes in on my phone.

0:36:02.160 --> 0:36:05.839
<v S1>I'm really grateful for it. Uh, chosen People Ministry is

0:36:05.840 --> 0:36:09.959
<v S1>one of our partners. Is offering a book that's really timely.

0:36:10.200 --> 0:36:15.569
<v S1>It's called a Passover, a time for redemption. It's really

0:36:15.570 --> 0:36:19.209
<v S1>about how this Passover season, which teaches about from the Bible,

0:36:19.210 --> 0:36:21.450
<v S1>from the book of Exodus, the redemption of Israel through

0:36:21.450 --> 0:36:25.130
<v S1>the Passover lamb, how that foreshadows Jesus, the Messiah, the

0:36:25.130 --> 0:36:27.370
<v S1>Lamb of God who takes away the sin of the world.

0:36:27.530 --> 0:36:30.049
<v S1>And if you're interested in that, I think it's a

0:36:30.050 --> 0:36:34.570
<v S1>great resource. What you could do is go to our website, openline. radio.org.

0:36:34.610 --> 0:36:37.210
<v S1>Scroll down. You'll see a link that says A free

0:36:37.250 --> 0:36:40.010
<v S1>gift from Chosen People Ministries. You can click on that.

0:36:40.010 --> 0:36:41.450
<v S1>It takes you to a page where you can sign

0:36:41.450 --> 0:36:45.690
<v S1>up for your own copy of Passover, A time for redemption.

0:36:46.050 --> 0:36:48.410
<v S1>And we're going to start with questions right now.

0:36:48.890 --> 0:36:52.489
<v S8>Okay. My name is al from Grand Rapids. And my

0:36:52.489 --> 0:36:57.089
<v S8>question is what is the difference between Amillennial and premillennial?

0:37:00.130 --> 0:37:03.970
<v S1>Okay. So I have to say this. It's really important

0:37:03.969 --> 0:37:08.210
<v S1>that Amillennial and Premillennial both believe in the return of

0:37:08.210 --> 0:37:11.180
<v S1>the Lord Jesus. And what I think is most important

0:37:11.180 --> 0:37:13.780
<v S1>is to believe that when Jesus said he's coming back,

0:37:13.780 --> 0:37:19.660
<v S1>that we believe he's coming back. Uh Amillennial believes. Well,

0:37:19.700 --> 0:37:23.420
<v S1>Premillennial believes that the Lord Jesus will return before the

0:37:23.420 --> 0:37:26.939
<v S1>Millennial Kingdom. There will be a messianic kingdom on earth

0:37:26.940 --> 0:37:29.740
<v S1>for a thousand years. That's why it's called the millennium.

0:37:30.219 --> 0:37:34.020
<v S1>And the Lord Jesus returns and establishes that kingdom and

0:37:34.020 --> 0:37:38.940
<v S1>reigns from Jerusalem. Okay. On earth. And then after that,

0:37:38.940 --> 0:37:42.219
<v S1>there's one last rebellion. And then after that rebellion is

0:37:42.219 --> 0:37:46.660
<v S1>put down. Then what happens is that there's the world

0:37:46.700 --> 0:37:49.180
<v S1>to come. The new heavens and the new earth, the

0:37:49.180 --> 0:37:51.739
<v S1>new creation that's going to be made where we serve

0:37:51.780 --> 0:37:55.820
<v S1>God forever and ever and ever. Amillennialists believe that the

0:37:55.860 --> 0:37:58.980
<v S1>new creation and the forever and ever and ever happens

0:37:58.980 --> 0:38:01.779
<v S1>right when the Lord returns. And there isn't that 1000

0:38:01.820 --> 0:38:02.420
<v S1>year reign.

0:38:02.900 --> 0:38:03.420
<v S8>Okay.

0:38:03.540 --> 0:38:06.700
<v S1>So some believe in a pre millennial before the millennium,

0:38:07.060 --> 0:38:11.029
<v S1>and some people believe in no millennium, just the forever.

0:38:11.590 --> 0:38:12.589
<v S8>Okay. Thank you.

0:38:14.550 --> 0:38:15.150
<v S1>That's good.

0:38:17.790 --> 0:38:19.910
<v S2>Hi. I'm. I'm Charles. I'm from West.

0:38:19.910 --> 0:38:24.069
<v S9>Plainfield, California. Oh, really? Which is near, uh, Davis, California.

0:38:24.110 --> 0:38:25.310
<v S9>You probably heard of that town?

0:38:25.350 --> 0:38:26.310
<v S1>Yeah, UC Davis.

0:38:26.350 --> 0:38:31.790
<v S9>Sure. Thank you. Um, there's a lot of good Bible

0:38:31.790 --> 0:38:36.549
<v S9>teachers out there, and it's interesting that, uh, many of

0:38:36.550 --> 0:38:42.390
<v S9>them have widely differing, um, vantage points on what you

0:38:42.390 --> 0:38:49.510
<v S9>would call, um, end times theology. Sure. You have pre-tribulation

0:38:49.510 --> 0:38:54.270
<v S9>and amillennialism and, uh, mid mid-trib wrath and all these

0:38:54.270 --> 0:38:58.149
<v S9>other things. And, and some of these arguments are quite compelling.

0:38:59.030 --> 0:39:02.589
<v S9>So my question for you is for 2025 and all

0:39:02.590 --> 0:39:05.830
<v S9>of us that believe right now, how important is it

0:39:05.830 --> 0:39:10.080
<v S9>that we take a stand? Or is it important at

0:39:10.080 --> 0:39:12.720
<v S9>all that we take a stand on one of these points?

0:39:12.719 --> 0:39:15.480
<v S9>Because some of these teachers are very passionate about this.

0:39:16.640 --> 0:39:20.360
<v S1>Well, I think the reason that some of them differ

0:39:20.400 --> 0:39:26.200
<v S1>is they haven't heard Eva explain it well enough. Yeah. Uh, no,

0:39:26.200 --> 0:39:31.920
<v S1>I think that there's a and this is important. There's something.

0:39:31.920 --> 0:39:34.640
<v S1>When we read the Bible, we read it for the

0:39:34.640 --> 0:39:38.839
<v S1>plain sense. Right? Uh, everyone says they do that, but

0:39:38.840 --> 0:39:41.839
<v S1>there are people who, when they read, uh, about the

0:39:41.840 --> 0:39:44.879
<v S1>plain sense that God has a plan for Israel and

0:39:44.880 --> 0:39:47.960
<v S1>the restoration of the Jewish people to the land and

0:39:47.960 --> 0:39:50.719
<v S1>the promises that God made to Israel, they say, well,

0:39:50.719 --> 0:39:53.080
<v S1>if a plain sense makes sense, seek no other sense.

0:39:53.080 --> 0:39:56.440
<v S1>But that doesn't make sense. God's done with the Jewish people.

0:39:56.760 --> 0:40:00.680
<v S1>And so they they then say, that's the church. And

0:40:00.680 --> 0:40:05.600
<v S1>all of a sudden it changes their whole end of days, uh,

0:40:05.690 --> 0:40:12.730
<v S1>Plan that they understand. Uh, and so it's important to me, uh,

0:40:12.730 --> 0:40:15.810
<v S1>in this sense that I think that God keeps his

0:40:15.810 --> 0:40:17.969
<v S1>word and that the proof that God is going to

0:40:17.969 --> 0:40:20.490
<v S1>be faithful to Israel. Why is that? Such an important

0:40:20.489 --> 0:40:22.930
<v S1>proof is because at the end of Romans eight, Paul says,

0:40:22.930 --> 0:40:25.610
<v S1>nothing is going to separate us from the love of God.

0:40:25.610 --> 0:40:28.450
<v S1>And you could just see everyone saying, wait a minute,

0:40:28.450 --> 0:40:31.490
<v S1>what about Israel? God separated from them. And then Romans

0:40:31.530 --> 0:40:34.250
<v S1>nine through 11 comes to vindicate God, to show no,

0:40:34.250 --> 0:40:37.529
<v S1>he's going to keep his promises to Israel. And and

0:40:37.530 --> 0:40:40.569
<v S1>so I think, uh, that leads me to think it's

0:40:40.570 --> 0:40:43.210
<v S1>important for those of us in the church to have

0:40:43.210 --> 0:40:49.810
<v S1>confidence in God's faithfulness by, uh, by believing that God

0:40:49.810 --> 0:40:52.690
<v S1>will keep his promises to Israel. And that leads me

0:40:52.690 --> 0:40:56.489
<v S1>to taking a much more literal understanding of those end

0:40:56.489 --> 0:40:59.370
<v S1>of days events than some of my brothers. Now, I'm

0:40:59.410 --> 0:41:03.370
<v S1>glad they believe in a literal return of Jesus. Now

0:41:03.370 --> 0:41:04.460
<v S1>you want to add anything about that?

0:41:04.500 --> 0:41:08.020
<v S7>Well, you know, this is sort of like theological systems

0:41:08.060 --> 0:41:10.060
<v S7>and and like Michael said, we need to look at

0:41:10.060 --> 0:41:14.780
<v S7>all of the scripture all together. Well, John Stott said this.

0:41:14.780 --> 0:41:19.580
<v S7>He says theological systems are certainly illegitimate and even necessary

0:41:19.580 --> 0:41:23.340
<v S7>academic discipline. But God did not choose to reveal himself

0:41:23.340 --> 0:41:26.660
<v S7>in a systematic form, and all systems are exposed to

0:41:26.700 --> 0:41:31.260
<v S7>the same temptation, the same danger, namely, to trim God's

0:41:31.260 --> 0:41:34.820
<v S7>revelation to fit our system instead of adapting our system

0:41:34.820 --> 0:41:37.380
<v S7>to accommodate his holistic revelation.

0:41:37.700 --> 0:41:41.540
<v S1>Yeah. So I think I try to be as, uh,

0:41:41.820 --> 0:41:44.660
<v S1>faithful and true to the text and even interpret prophetic

0:41:44.660 --> 0:41:48.460
<v S1>matters literally as best I can. I recognize there are

0:41:48.460 --> 0:41:51.940
<v S1>symbols and things like that, but there's a literal significance

0:41:51.940 --> 0:41:54.540
<v S1>to it, and that's why I turn out the way

0:41:54.540 --> 0:41:58.380
<v S1>I do. Uh eschatologically. Does it separate me from people?

0:41:58.380 --> 0:42:01.820
<v S1>Do I say, no? I can't have fellowship with that, brother? No, no, no.

0:42:02.180 --> 0:42:04.630
<v S9>How important is it for us to take a stand?

0:42:05.070 --> 0:42:06.950
<v S9>You take a stand. You're an educator?

0:42:07.670 --> 0:42:12.150
<v S1>Well, I think I'm a teacher, but I'm a student first.

0:42:12.469 --> 0:42:15.750
<v S1>I think anyone that wants to understand God's word should

0:42:15.750 --> 0:42:18.310
<v S1>do their best to understand it. Because you're going to

0:42:18.310 --> 0:42:22.270
<v S1>teach someone. So there you go. That's what I think.

0:42:22.310 --> 0:42:25.150
<v S1>Understand it as best you can. Teach it to someone else.

0:42:27.950 --> 0:42:32.750
<v S10>Yes. Thank you. I'm Kyle from Carmel, Indiana. And as

0:42:32.750 --> 0:42:35.710
<v S10>I've listened here just during this, I've been taught what

0:42:35.750 --> 0:42:40.670
<v S10>a dynamic duo are. I had no idea of your background. So.

0:42:41.350 --> 0:42:44.990
<v S10>So as I asking this question, it's just kind of morphed.

0:42:44.989 --> 0:42:48.629
<v S10>But in in light of God being not only my

0:42:48.630 --> 0:42:50.790
<v S10>God as a Gentile, but the God of the Jews.

0:42:51.190 --> 0:42:54.509
<v S10>And in light of NDEs, as you mentioned here in

0:42:54.510 --> 0:42:59.310
<v S10>this country, I watch world events and I watch bombing

0:42:59.350 --> 0:43:03.969
<v S10>of the Houthis over in Yemen and, and you know,

0:43:04.010 --> 0:43:06.690
<v S10>be be coming over here Monday and all this and

0:43:06.690 --> 0:43:09.290
<v S10>I'm like, okay, how do how do I speak to

0:43:09.330 --> 0:43:15.410
<v S10>my fellow saved or unsaved Jewish or non-Jewish friends and,

0:43:15.410 --> 0:43:19.010
<v S10>and and reconcile all this kind of thing?

0:43:19.090 --> 0:43:23.730
<v S1>Mhm. Well, I would say, for example, the bombing of

0:43:23.730 --> 0:43:28.130
<v S1>the Houthis right now, the United States is involved in

0:43:28.130 --> 0:43:31.850
<v S1>a serious bombing campaign. It is not for Israel. The

0:43:31.850 --> 0:43:35.330
<v S1>Jewish people have not made Donald Trump do that, though.

0:43:35.370 --> 0:43:39.969
<v S1>That's what people who are anti-Semitic will say. Uh, Jewish

0:43:39.969 --> 0:43:44.489
<v S1>people don't have that much influence. But the the reason

0:43:44.930 --> 0:43:50.250
<v S1>that is happening is because shipping. Our ships have been attacked.

0:43:50.730 --> 0:43:55.570
<v S1>Our shipping has been attacked. The United States in the

0:43:55.570 --> 0:43:59.170
<v S1>the Red sea. And that's why that is being ordered.

0:43:59.610 --> 0:44:01.980
<v S1>Because it is our shipping. In fact, you know, the

0:44:01.980 --> 0:44:05.100
<v S1>United States Navy began under Thomas Jefferson because of the

0:44:05.100 --> 0:44:06.219
<v S1>Barbary pirates.

0:44:06.620 --> 0:44:09.340
<v S7>Yeah, the Mediterranean pirates. That's where our navy began.

0:44:09.380 --> 0:44:13.140
<v S1>Yeah, that's to protect our shipping lanes. And that's why

0:44:13.140 --> 0:44:18.140
<v S1>this is happening. It's not happening because of Israel. Israel

0:44:18.140 --> 0:44:22.580
<v S1>is handling the Houthi missiles with with the defense systems

0:44:22.580 --> 0:44:26.140
<v S1>that they have. The Iron Dome is protecting them. But

0:44:26.140 --> 0:44:29.980
<v S1>the it's the the United States shipping that's under attack.

0:44:29.980 --> 0:44:33.540
<v S1>And our military vessels in the Red sea are being attacked.

0:44:33.700 --> 0:44:36.420
<v S1>That's why we are doing this. It's in the interests

0:44:36.420 --> 0:44:39.700
<v S1>of the United States of America, not for Israel. And

0:44:39.700 --> 0:44:42.620
<v S1>I want to be really clear about that. Wow. Why

0:44:42.620 --> 0:44:44.980
<v S1>is Bibi coming here? Because it is in the interests

0:44:44.980 --> 0:44:48.780
<v S1>of the United States and Israel. Both of us are.

0:44:48.820 --> 0:44:54.180
<v S1>We're allies, uh, to keep Iran from getting nuclear weapons.

0:44:54.540 --> 0:44:56.620
<v S1>And I think that that I'm not sure of it,

0:44:56.620 --> 0:45:00.030
<v S1>but I think that's what that is about. Why? Why

0:45:00.030 --> 0:45:00.790
<v S1>that's happening.

0:45:01.110 --> 0:45:01.670
<v S10>Okay.

0:45:01.710 --> 0:45:03.430
<v S1>Yeah. Do you have a follow up?

0:45:03.630 --> 0:45:08.870
<v S10>Yes I do. I have, uh, Jewish clients back home,

0:45:08.870 --> 0:45:13.549
<v S10>and I'm always concerned about calling them because I don't

0:45:13.550 --> 0:45:18.230
<v S10>want to interrupt their calendar and, ah, their days off

0:45:18.230 --> 0:45:22.790
<v S10>limits to to their calendar that I shouldn't ever dare call.

0:45:22.989 --> 0:45:26.950
<v S1>Depends on the observance level of your Jewish friend. You know,

0:45:26.989 --> 0:45:32.150
<v S1>Jewish people where we are a very varied people. Yeah. Right.

0:45:32.550 --> 0:45:34.910
<v S1>Some Jewish people are very observant. Don't call them on Shabbat.

0:45:34.950 --> 0:45:37.270
<v S1>It doesn't matter if you call them on Saturday because

0:45:37.270 --> 0:45:39.670
<v S1>their phone's off. They're not going to pick it up anyway.

0:45:39.710 --> 0:45:43.830
<v S7>But there's very not a big orthodox community. Really? Yeah.

0:45:44.190 --> 0:45:46.150
<v S10>I see, because I have talked to in the past

0:45:46.150 --> 0:45:48.589
<v S10>and they'll they'll look at one another and say, well,

0:45:48.590 --> 0:45:50.790
<v S10>we've got such and such. Let's. So I'm like.

0:45:50.870 --> 0:45:53.590
<v S1>Yeah, don't call him the first night of Passover. They're busy.

0:45:53.630 --> 0:45:56.190
<v S7>Right. Don't call on Yom Kippur. Otherwise you're pretty safe.

0:45:56.230 --> 0:46:00.319
<v S1>Yeah. Pretty safe. And usually what they'll what my what

0:46:00.320 --> 0:46:02.319
<v S1>I do is I turn my phone off when I

0:46:02.320 --> 0:46:06.759
<v S1>don't want to get a call. So do your Jewish friends. So. Yep. Hey, everyone.

0:46:06.760 --> 0:46:09.759
<v S1>Thank you for being here. That's the program for the

0:46:09.760 --> 0:46:12.719
<v S1>week and thanks for listening and thanks, all of you,

0:46:12.719 --> 0:46:15.279
<v S1>for having the boldness to ask questions right here on

0:46:15.280 --> 0:46:17.840
<v S1>the radio. Thank you so much for that. Thanks for

0:46:17.840 --> 0:46:22.560
<v S1>the Open Line team. Uh, Trisha and Omar and Joel

0:46:22.800 --> 0:46:25.840
<v S1>and Tara. I'm going to forget someone, but I appreciate

0:46:25.840 --> 0:46:28.440
<v S1>and thanks Joe and Eva for joining me. Keep in

0:46:28.440 --> 0:46:31.440
<v S1>touch with us by going to our website, Openline. radio.org.

0:46:31.480 --> 0:46:34.319
<v S1>It's got all the links you're looking for, including how

0:46:34.320 --> 0:46:38.239
<v S1>to get our current resource and also how to become

0:46:38.239 --> 0:46:41.160
<v S1>a kitchen table partner. Keep reading the Bible. We'll talk

0:46:41.200 --> 0:46:44.560
<v S1>about it next week. Open line with Doctor Michael. Radio

0:46:44.560 --> 0:46:48.080
<v S1>mic is a production of Moody Radio, a ministry of

0:46:48.120 --> 0:46:49.480
<v S1>Moody Bible Institute.

0:46:49.680 --> 0:46:50.200
<v S11>See you next.