WEBVTT - Hour 1: Study the Bible with Mike Fabarez

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<v S1>Do you have a question about the Bible? Do you

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<v S1>ever wonder what we can know and understand about God?

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<v S1>Or maybe you're struggling with an issue in your walk

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<v S1>with the Lord. Would like some biblical guidance. Well, that's

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<v S1>why we're here. You're in the right place. We want

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<v S1>to help you understand God's Word, understand the God that

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<v S1>we love and serve. Hello, friends. It's open line time

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<v S1>with Doctor Michael Riddell. Nick Moody, radio's Bible study all

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<v S1>the way across America. The phone number this morning to

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<v S1>get involved in the program is (877) 548-3675. Write it down (877) 548-3675.

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<v S1>And if you say doctor Ray, Nick sounds funny this morning,

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<v S1>that's because I am not Michael Riddell. Nick I am

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<v S1>Mike Fabares sitting in today for Michael Redlick. And I'm

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<v S1>coming to you live in the windy City of Chicago,

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<v S1>which happens to be very windy this morning. Many stations

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<v S1>here carrying the program across Moody Radio were sitting around

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<v S1>as Doctor Riddell likes to say, in the kitchen table,

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<v S1>talking about the Bible, talking about God, talking about your

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<v S1>Christian life. I'm the pastor of the Compass Bible Church

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<v S1>in Aliso Viejo, California. Also happened to be a graduate

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<v S1>of Moody Bible Institute, just like Michael Ray Melnick. And

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<v S1>if you've heard my voice before, it may be because

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<v S1>you've listened to Focal Point right here on Moody Radio.

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<v S1>Authored a number of books, some for Moody Publishing, which

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<v S1>I hope they're happy about. We're we're we're actually talking

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<v S1>about a new book. I won't I will just tease

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<v S1>you with that. We're talking about a new book right

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<v S1>now with Moody Publishing, and we're excited about the possibility there. Anyway,

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<v S1>I'm here today and Doctor Riddell is on stage. He's

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<v S1>about to get up on stage to pass out diplomas

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<v S1>and degrees at Moody Bible Institute's graduation, and so I

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<v S1>am happy to sit in for him today as he's

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<v S1>doing very important things. Our phone number again, if you

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<v S1>have a question about the Bible, the Christian life, something

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<v S1>on your mind that I can be helpful to get

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<v S1>you to think through it biblically? You've got to call me.

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<v S1>So right now we got a couple lines still open (877) 548-3675.

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<v S1>Get it again. 877. That's a toll free area. Code 5483675.

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<v S1>Or if you want to, you can send your questions

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<v S1>through our open line website. That's open line radio.org. No spaces,

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<v S1>no dashes, just open line radio.org. And you can fill

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<v S1>out that little section that says Ask Michael a question.

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<v S1>And if you do that, it'll come to us. We'll

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<v S1>put it in our mailbag, and Trish McMillan will haul

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<v S1>it in here in just a little bit, and we'll

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<v S1>answer it on the air. We got Omar, uh, working

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<v S1>on our engineering. Karen is here answering the phone. So

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<v S1>that's the sweet voice you'll hear if you call us.

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<v S1>And that number again, if you want to talk to

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<v S1>her and then talk to me, it's (877) 548-3675. So I

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<v S1>hope you got your coffee, your tea. Or if you're,

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<v S1>you know, who knows what you're drinking this morning, Something's

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<v S1>going to make you think clearly. Uh, get your Bible out.

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<v S1>Pull your phones out. Get ready to study the scriptures together.

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<v S1>We're excited to do this today. And I love sitting

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<v S1>in for doctor Ray Melnick. And I love doing the

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<v S1>show here. And whenever he's out, he's not out very often.

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<v S1>This guy stays healthy. He's he's here like like old

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<v S1>faithful doing his work and we love him. But today,

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<v S1>just a little curveball we're throwing you. Mike Faber is

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<v S1>sitting in for doctor Ray. Let's get going. We might

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<v S1>as well do. Let's talk to Robert in Fort Lauderdale, Florida.

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<v S1>You're on the air with pastor Mike. How can I help? Robert,

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<v S1>are you there? Okay, let's go to Lorraine in Carmel, Indiana. Lorraine,

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<v S1>you're on the air with pastor Mike. How can I help?

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<v S2>Nice to talk to you today. Hey, my question is,

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<v S2>can you hear me?

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<v S1>I can hear you just fine. Lorraine.

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<v S2>Yes. Um, a couple weeks ago, we attended a funeral

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<v S2>for my sister in law, And, um, I am not

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<v S2>sure that the rest of the family is ready to

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<v S2>join her in heaven. So how is the best way

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<v S2>for me to share with my nephews, um, how they

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<v S2>could get to heaven without offending and causing a rift?

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<v S1>Well, I don't know that that is possible. And Jesus

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<v S1>told us that it's going to be hard to share

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<v S1>the truth of the gospel with people. So, number one,

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<v S1>I take that off the priority. What we want to

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<v S1>focus on is sharing the gospel with respect and gentleness,

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<v S1>which sounds like Lorraine. That should be no problem for you.

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<v S1>And I would just say to them, listen, I got

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<v S1>to tell you, it is very important that we get

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<v S1>ready for the next life. And you may think it's

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<v S1>just grandma or your great aunt or whatever, just trying

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<v S1>to give you old fashioned information. This is not old fashioned.

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<v S1>This is as relevant as every funeral that is conducted

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<v S1>in our county today, and that is that you're ready

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<v S1>to meet your maker. And I want to make sure

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<v S1>you spend eternity with them and with me. And I

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<v S1>want to I want to tell you the good news

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<v S1>that your sins have been paid for by Christ. So

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<v S1>you want to approach it that way. Just give them

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<v S1>the sense that you care about them. Make sure they

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<v S1>don't put it in a category of this is just

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<v S1>old fashioned grandma's stuff. Make sure that they understand this

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<v S1>is something true for every human being, and the only

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<v S1>reason you've got to share with them is because you

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<v S1>care about where they're going to spend eternity. And if

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<v S1>you start with that, and then you get them in

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<v S1>a context where maybe you're eating a meal or you're

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<v S1>just they're on a couch, you know, sitting next to

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<v S1>each other talking. I think that's the best we can

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<v S1>do because Jesus said, right, he's going to he's going

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<v S1>to divide families up if we're faithful to share his message.

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<v S1>And it's not the good news part that they struggle with, right?

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<v S1>If you say, I got to guarantee that you'll go

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<v S1>to heaven, they love that part. It's that you have

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<v S1>to share the bad news before we get to the

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<v S1>good news. And that's the part that's. It's like saying, hey,

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<v S1>I want to tell someone they're dressed all wrong for

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<v S1>this event. How do I say that without offending them. Well,

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<v S1>sometimes you can't do it. You know, you're going to

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<v S1>say you're not dressed, right? And that's the parable Jesus

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<v S1>told someone at a wedding reception, not dressed properly. You

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<v S1>got to leave or, you know, you got to change.

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<v S1>And this is the problem. People don't like that change.

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<v S1>So Lorraine, gentleness, respect and honesty and make sure you

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<v S1>tell them this isn't an old person thing. This is

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<v S1>not a traditional thing. This is not yesteryear religion. This

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<v S1>is as relevant as today. Every human being needs to

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<v S1>get right with their maker. Does that help?

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<v S2>That sounds. It helps immensely. I wrote written notes. What?

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<v S2>You're suggesting we talk to them rather than write them

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<v S2>a letter?

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<v S1>Yeah, I would, I mean, if it's possible, if you're

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<v S1>separated by distance, you know, that's different. Yes. And listen,

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<v S1>I wouldn't mind you writing out some things that relate

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<v S1>to the gospel, right? God is holy. He's creator. He's just.

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<v S1>He's loving. We have a sin problem. Jesus came to

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<v S1>solve it. You can write all that and leave it

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<v S1>with them. But I'd certainly start with a with a

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<v S1>face to face conversation and tell them it's because I

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<v S1>care about you. It's because I love you, and I

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<v S1>care about where you're going to be a thousand years

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<v S1>from now. So I think that's the way to start. Okay.

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<v S2>Oh thank you Mike. I really appreciate.

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<v S1>It. All right. Lorraine, I love the fact that you

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<v S1>called in today with such an important question to lead

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<v S1>off the program. Thank you so much. All right. Many

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<v S1>of our listeners will pray for you in that conversation.

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<v S1>Let's try Robert again. Line one, Fort Lauderdale, you're on

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<v S1>the air with pastor Mike. How can I help?

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<v S3>Yeah. Can you hear me this time?

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<v S1>I can hear you this time.

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<v S3>Okay. Uh, the cross, the ornament that they have in

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<v S3>the sanctuary, ranging anywhere from 4ft to 20ft. Uh, on

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<v S3>some sanctuaries, the cross will have on the cross beam

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<v S3>a white cloth draped over it. You know what I'm

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<v S3>talking about, I do. Where did that tradition come from?

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<v S3>And what is the name of that cloth?

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<v S1>Well, I'd have to look up the name of the cloth,

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<v S1>but it came as a tradition. A white cloth on

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<v S1>a cross that was given as a as a symbol

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<v S1>of the resurrection centuries ago, where people have said here

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<v S1>the cloth is representing a conquering the grave. Now, sometimes

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<v S1>churches who had Good Friday services will put a red

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<v S1>cloth over the cross, and then on Sunday they would

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<v S1>bring a white cloth, and they would adorn the cross

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<v S1>with that white cloth to show that he dies. The red,

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<v S1>of course, representing his death and his blood, and the

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<v S1>white representing the fact that he accomplished our righteousness and

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<v S1>has risen from the dead and conquered the grave. So

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<v S1>that's why that dramatic change in a service that's only

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<v S1>three days apart. That was the tradition, and I'd have

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<v S1>to look up the name for it. I don't I

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<v S1>don't even remember that there was a name for it.

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<v S1>I'm sure there is. But that's where that came from.

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<v S1>Now a lot of people will adorn their crosses only

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<v S1>for Easter and Good Friday. And the rest of the time,

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<v S1>if it's a Protestant church, they just take take that

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<v S1>down and some of them may leave it up for

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<v S1>a while. And if it's up year round, well, that

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<v S1>would be unique. I have not seen that in at

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<v S1>least the churches that I've been in.

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<v S3>All right.

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<v S1>That help?

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<v S3>Well, when are you going to find the name of it,

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<v S3>or do I have to call one again?

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<v S1>Well, you know what? Uh, you know what? Hold on.

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<v S3>I do listen to you during the weekdays. Okay. I mean,

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<v S3>if you throw it out there during the weekdays, I'll

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<v S3>catch it.

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<v S1>You know what? During the break, I will look this

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<v S1>up and I'll tell you what. Uh, I'll make sure

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<v S1>and mention it right after the break. How's that? Okay.

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<v S1>Keep listening today, Robert. Okay. Let's go to line four. Morris,

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<v S1>you're on the air with pastor Mike Faber is sitting

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<v S1>in for Doctor Melnick. How can I help?

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<v S4>Yes, I'd like to know. You know, according to the Bible,

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<v S4>if we put anything ahead of God, it's almost like

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<v S4>worshiping a false idol.

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<v S1>Correct.

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<v S4>And I'm understand. Can sports be considered an idol by

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<v S4>the way we go for sports ahead of everything?

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<v S1>Yes, absolutely. Sports. Uh, computers, uh, art, uh, riding bicycles, uh,

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<v S1>anything can become a greater priority. And, uh, you know,

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<v S1>you've said it, and I think we set people up.

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<v S1>And let me just let me get on my soapbox

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<v S1>now that you brought it up. Okay. I think parents

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<v S1>set up the next generation when they're willing to tell

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<v S1>their kids, hey, I know soccer. You know, it's just

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<v S1>soccer season. But it's okay. We can miss church. We

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<v S1>can miss, you know, the kids program or Awana or whatever. Just.

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<v S1>We're just going to do this. And they learn that

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<v S1>sports is more important than God or worshiping or assembling

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<v S1>for a sermon. So I think parents need to help

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<v S1>the next generation understand gathering together is more important than

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<v S1>forsaking it for other things. Right. And of course, every

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<v S1>now and then we have to take a vacation or

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<v S1>traveling across the country or whatever. But even then, I

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<v S1>remember raising our kids and saying, I don't care where

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<v S1>we're at, we're going to find a church and go

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<v S1>to church. But I'll tell you what we need to

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<v S1>show that God, the assembling of the people together, the

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<v S1>worship of Jesus Christ, the preaching of the word, way

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<v S1>more important than anything else. So yes, it can be

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<v S1>a problem. I remember reading old sermons from Chrysostom way

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<v S1>back in the day, and he was preaching there in

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<v S1>what is modern day Turkey. And he used to talk

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<v S1>about how the chariot races, uh, in the, uh, this

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<v S1>Byzantine Empire had become too important to his congregation and

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<v S1>that they were willing to put all their energy and

0:10:58.670 --> 0:11:02.670
<v S1>effort into the chariot races. And I think that is

0:11:02.670 --> 0:11:05.340
<v S1>as relevant, even though it may be, you know, 16

0:11:05.340 --> 0:11:08.550
<v S1>or 1700 years old. It's as relevant as us sitting

0:11:08.550 --> 0:11:11.070
<v S1>here today where people are more excited about a football

0:11:11.070 --> 0:11:14.070
<v S1>game or a baseball game than they are about Jesus Christ.

0:11:14.070 --> 0:11:18.230
<v S1>So I have no problem saying that's exactly, uh, one

0:11:18.230 --> 0:11:21.270
<v S1>idol that's very popular in our day. You've seen that,

0:11:21.309 --> 0:11:21.910
<v S1>haven't you?

0:11:22.750 --> 0:11:24.430
<v S4>So, you know, when you go to these sporting events,

0:11:24.429 --> 0:11:27.110
<v S4>you see all these people in the stands standing in

0:11:27.110 --> 0:11:30.630
<v S4>long lines, and they can't find nobody in church hardly

0:11:30.630 --> 0:11:31.350
<v S4>anymore these.

0:11:31.350 --> 0:11:33.830
<v S1>Days, I hear you, I hear you, and this is

0:11:33.830 --> 0:11:36.870
<v S1>happening slowly. And we've seen that. So, Maurice, you keep

0:11:36.870 --> 0:11:39.750
<v S1>preaching that message and tell people Jesus is more important

0:11:39.750 --> 0:11:42.189
<v S1>than any sport. It's more important than any hobby. It's

0:11:42.190 --> 0:11:43.950
<v S1>more important than walking the dog and going and getting

0:11:43.950 --> 0:11:46.160
<v S1>your coffee in the morning. It's more important than anything else.

0:11:46.160 --> 0:11:49.559
<v S1>We need to put Jesus Christ first. Thanks for that reminder, Maurice.

0:11:49.640 --> 0:11:51.360
<v S1>We got to move on. Here. Take a quick break.

0:11:51.360 --> 0:11:53.959
<v S1>I'm sitting in for Doctor Michael Ray Melnick. You're listening

0:11:53.960 --> 0:12:00.920
<v S1>to Moody Open Line on Moody Radio. The phone number (877) 548-3675.

0:12:00.920 --> 0:12:02.840
<v S1>And I'd love to get you on the next segment.

0:12:02.840 --> 0:12:09.960
<v S1>So call that number (877) 548-3675. We've got some important things

0:12:09.960 --> 0:12:12.720
<v S1>to tell you about opportunities coming up. Coming up.

0:12:24.040 --> 0:12:27.760
<v S5>Biblical literacy is essential for spiritual growth. Many of us

0:12:27.760 --> 0:12:31.480
<v S5>struggle with unfamiliar terms and titles in Scripture. The Ultimate

0:12:31.480 --> 0:12:35.720
<v S5>Bible Dictionary bridges that gap with clear definitions of hundreds

0:12:35.720 --> 0:12:39.360
<v S5>of biblical people, places, and objects. When you give a

0:12:39.400 --> 0:12:41.480
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0:12:57.050 --> 0:12:59.530
<v S1>Well, welcome back to Open Line with Doctor Michael Riedel.

0:12:59.690 --> 0:13:02.570
<v S1>My name is Mike Fabares, and we were just before

0:13:02.570 --> 0:13:05.130
<v S1>the break talking to Robert at least a couple calls ago,

0:13:05.170 --> 0:13:08.770
<v S1>talking about the name of the cloth that is draped

0:13:09.130 --> 0:13:13.010
<v S1>over the cross during, uh, as I've looked it up

0:13:13.010 --> 0:13:17.410
<v S1>during lent, also in the liturgical churches and, uh, Good

0:13:17.410 --> 0:13:21.530
<v S1>Friday and on Resurrection Sunday. Well, he asked when it started. Well,

0:13:21.530 --> 0:13:23.370
<v S1>let's just talk about the name of it. Sometimes it's

0:13:23.370 --> 0:13:27.650
<v S1>just called the Resurrection Cloth. Uh, if it is, uh,

0:13:27.650 --> 0:13:31.050
<v S1>in a high church, sometimes it's called the liturgical cross. Um,

0:13:31.090 --> 0:13:33.850
<v S1>that's what it's called. And usually now they will say

0:13:33.850 --> 0:13:36.210
<v S1>either a crimson or a purple is what they dress

0:13:36.210 --> 0:13:38.650
<v S1>it in during Passion Week. And then a black cloth

0:13:38.650 --> 0:13:41.290
<v S1>is sometimes used for Good Friday. And then a white

0:13:41.290 --> 0:13:44.579
<v S1>cloth is displayed on Easter Sunday. Now, when did it start?

0:13:44.620 --> 0:13:47.300
<v S1>Early church didn't even use the cross as a symbol

0:13:47.300 --> 0:13:51.220
<v S1>for the first 400 years or so. But the medieval period,

0:13:51.220 --> 0:13:54.620
<v S1>they started to veil their crosses in different ways. And

0:13:54.620 --> 0:13:57.579
<v S1>during the Reformation 500 years ago, of course, they got

0:13:57.580 --> 0:14:00.180
<v S1>rid of a lot of the symbolism, which was fine

0:14:00.179 --> 0:14:03.020
<v S1>with me. I'm a bit of an iconoclast myself. That's

0:14:03.020 --> 0:14:05.179
<v S1>the word they use for saying, let's just minimize the

0:14:05.179 --> 0:14:08.939
<v S1>symbolism in worship. And the modern practice. You'll see purple

0:14:08.940 --> 0:14:12.540
<v S1>during Lent and Palm Sunday, black in some churches, or

0:14:12.580 --> 0:14:17.020
<v S1>red on Good Friday and white on Easter Sunday. So, Robert,

0:14:17.020 --> 0:14:18.620
<v S1>that's what they call it. You want to know the

0:14:18.620 --> 0:14:22.300
<v S1>name liturgical cloth, sometimes the altar veil or the resurrection

0:14:22.300 --> 0:14:25.420
<v S1>cloth or victory cloth. Some call it. And I hope

0:14:25.420 --> 0:14:28.940
<v S1>that helps you. All right, let's go back to the phones.

0:14:28.940 --> 0:14:31.820
<v S1>Let's talk to coy in Cleveland, line five, you're on

0:14:31.820 --> 0:14:33.620
<v S1>the air with pastor Mike Faber. How can I help?

0:14:34.740 --> 0:14:35.340
<v S6>Hello.

0:14:37.140 --> 0:14:39.100
<v S1>Yes, yes I can. What's your question today?

0:14:39.980 --> 0:14:42.510
<v S6>Uh, I have a question about on the book of Genesis.

0:14:43.390 --> 0:14:48.110
<v S6>So when it talks about even the snake, me and

0:14:48.110 --> 0:14:50.630
<v S6>my buddy were talking about it and we couldn't find

0:14:50.630 --> 0:14:53.230
<v S6>where it was, talking about where God talked to Eve

0:14:53.230 --> 0:14:55.150
<v S6>and Adam, we could only find where it was like

0:14:55.190 --> 0:14:57.630
<v S6>talking to Adam. I was wondering if you could break

0:14:57.630 --> 0:14:58.510
<v S6>that down for me.

0:14:59.630 --> 0:15:03.550
<v S1>Yeah, well, let's go back to the text itself. Um, certainly.

0:15:03.590 --> 0:15:06.950
<v S1>God did talk to Eve directly in Genesis three during, uh,

0:15:06.950 --> 0:15:09.270
<v S1>what is called the curse. But let me open up

0:15:09.270 --> 0:15:13.190
<v S1>here in Genesis and, uh, all of the commands not

0:15:13.190 --> 0:15:17.110
<v S1>to eat this clearly directed for both Adam and Eve.

0:15:17.150 --> 0:15:20.230
<v S1>So if that's the concern, you know, it was something

0:15:20.230 --> 0:15:23.230
<v S1>that Adam was supposed to do to make sure that

0:15:23.230 --> 0:15:26.150
<v S1>he and his wife did not eat of this, but

0:15:26.150 --> 0:15:29.630
<v S1>to minimize her sin. Because if I'm trying to follow

0:15:29.630 --> 0:15:31.910
<v S1>your logic here, you might think, well, if God didn't

0:15:31.910 --> 0:15:35.750
<v S1>directly tell Eve, maybe the command wasn't as clear. Please

0:15:35.750 --> 0:15:38.990
<v S1>remember everything about the marriage in the garden before the

0:15:38.990 --> 0:15:42.760
<v S1>fall was perfect. And in that sense, there's no gaming,

0:15:42.760 --> 0:15:47.400
<v S1>there's no half truths. There's no misunderstandings. I mean, everyone

0:15:47.400 --> 0:15:51.880
<v S1>understood everything. If God says, uh, don't eat from the tree, right?

0:15:51.920 --> 0:15:54.680
<v S1>I mean, then that certainly is the command that Adam

0:15:54.680 --> 0:15:57.320
<v S1>and Eve would both understand came with all the authority

0:15:57.320 --> 0:16:00.240
<v S1>of heaven. So, um. Yeah, as I look through the

0:16:00.240 --> 0:16:02.920
<v S1>text here in Genesis one and two, uh, all the

0:16:02.920 --> 0:16:07.320
<v S1>direction here, of course, applies to both of them. And, um,

0:16:07.360 --> 0:16:09.800
<v S1>you know, I just think that is something we have

0:16:09.800 --> 0:16:13.360
<v S1>to say. Didn't come with any confusion or didn't come

0:16:13.360 --> 0:16:17.440
<v S1>with any kind of, um, you know, of mitigation of

0:16:17.480 --> 0:16:19.600
<v S1>of the story. Right? They were told they can't eat

0:16:19.600 --> 0:16:21.720
<v S1>from the tree of the knowledge of good and evil.

0:16:21.720 --> 0:16:24.360
<v S1>And that was clear. And God commanded, even though it

0:16:24.360 --> 0:16:27.200
<v S1>does say in Genesis 216 to the man, you may

0:16:27.240 --> 0:16:29.400
<v S1>surely eat of the tree of the garden, right? Um,

0:16:29.440 --> 0:16:31.080
<v S1>but you can't eat from the tree of the knowledge

0:16:31.080 --> 0:16:33.520
<v S1>of good and evil. It applies to both the man

0:16:33.520 --> 0:16:35.960
<v S1>and the woman. It's an interesting thing you bring up,

0:16:36.080 --> 0:16:38.320
<v S1>and I'm going to go back through this on my

0:16:38.320 --> 0:16:41.770
<v S1>own and consider all of that. But still, I know

0:16:41.770 --> 0:16:44.250
<v S1>that because of the perfection of the garden, this command

0:16:44.250 --> 0:16:48.130
<v S1>came with full authority, clarity, and that, you know, Eve,

0:16:48.170 --> 0:16:50.730
<v S1>clearly in the New Testament, is described as sinning and

0:16:50.730 --> 0:16:54.370
<v S1>diving into transgression because she was deceived, knew what was right,

0:16:54.370 --> 0:16:57.210
<v S1>and did what was wrong instead. So where did you

0:16:57.210 --> 0:16:59.010
<v S1>go with that? Coy, because it's interesting that you make

0:16:59.010 --> 0:17:04.490
<v S1>this observation. What what was the implication of making that observation?

0:17:06.130 --> 0:17:08.810
<v S6>Well, we were looking at it and we were confused

0:17:08.850 --> 0:17:12.129
<v S6>and we started talking about it. And he brought up

0:17:12.369 --> 0:17:15.290
<v S6>the fact, you know, as you said, he talked to

0:17:15.290 --> 0:17:18.810
<v S6>the man and we didn't think of it as a

0:17:18.850 --> 0:17:21.970
<v S6>perfect place at the time. Yeah, it's an interesting point

0:17:21.970 --> 0:17:23.810
<v S6>of view. And now that I think of it like that,

0:17:23.810 --> 0:17:27.609
<v S6>it makes a lot more sense. But we were thinking

0:17:27.609 --> 0:17:32.409
<v S6>maybe like Adam being a man didn't really talk too

0:17:32.410 --> 0:17:33.609
<v S6>much to Eve about it.

0:17:35.090 --> 0:17:37.780
<v S1>Oh, I get it now. Yeah. Right. Right. And that's

0:17:37.780 --> 0:17:40.300
<v S1>exactly what I tried to say. We can't project the

0:17:40.300 --> 0:17:42.460
<v S1>way that we might talk to our wives or fail

0:17:42.460 --> 0:17:45.300
<v S1>to talk to our wives, uh, in the perfect setting

0:17:45.300 --> 0:17:47.540
<v S1>of the garden. And I'm looking at Genesis three when

0:17:47.580 --> 0:17:51.740
<v S1>Eve comes up, uh, here. And Satan is tempting her. Right?

0:17:51.780 --> 0:17:55.580
<v S1>He says, Did God actually say. And and the woman

0:17:55.740 --> 0:17:59.100
<v S1>repeats the command. Yeah. She said, yeah. God said, you

0:17:59.100 --> 0:18:00.460
<v S1>shall not eat of the fruit of the tree that's

0:18:00.460 --> 0:18:02.020
<v S1>in the midst of the garden. Neither shall you touch it,

0:18:02.020 --> 0:18:06.260
<v S1>lest you die. Now that is intensifying what God actually says, right?

0:18:06.300 --> 0:18:09.740
<v S1>But think of think about it. She knew what was said,

0:18:09.740 --> 0:18:12.020
<v S1>and clearly it was communicated to her. And I just

0:18:12.020 --> 0:18:15.940
<v S1>think because we're looking at a narrative synopsis like a

0:18:15.980 --> 0:18:20.980
<v S1>truncated short narrative of what happened, I don't think there's

0:18:20.980 --> 0:18:23.860
<v S1>any doubt that that God made this clear to her

0:18:23.900 --> 0:18:25.179
<v S1>as well. Um.

0:18:25.540 --> 0:18:26.060
<v S6>All right.

0:18:26.100 --> 0:18:27.859
<v S1>Yeah, but I get it, I get it. And I

0:18:27.900 --> 0:18:32.340
<v S1>know I'm I'm imagining and filling in the blanks, but

0:18:32.340 --> 0:18:34.580
<v S1>I do know she's able to repeat the command and

0:18:34.580 --> 0:18:41.190
<v S1>even intensify it in Genesis chapter three. So. Ah. Yeah. Yep.

0:18:41.230 --> 0:18:43.470
<v S1>It's not. It's not like our marriages where we fail

0:18:43.470 --> 0:18:46.190
<v S1>to tell our wives many things. Because I know what

0:18:46.190 --> 0:18:49.149
<v S1>that's about. Thanks for that call. That's very thoughtful and

0:18:49.190 --> 0:18:52.070
<v S1>interesting and helpful for us to all think about. Let's

0:18:52.070 --> 0:18:54.910
<v S1>go to line 6th June right here in Chicago. You're

0:18:54.910 --> 0:18:57.390
<v S1>on the air with pastor Mike Fabares. How can I help?

0:18:58.390 --> 0:19:02.590
<v S7>Thank you. Pastor. Yes, I've been reading in acts 14

0:19:02.750 --> 0:19:07.790
<v S7>about Paul being stoned, and I see some similarity between

0:19:07.790 --> 0:19:13.229
<v S7>him and Stephen. Was Paul actually dead? And the God

0:19:13.310 --> 0:19:16.110
<v S7>revived him, and did he go to the third heaven

0:19:16.109 --> 0:19:17.070
<v S7>at that time?

0:19:17.109 --> 0:19:19.630
<v S1>I don't think so. And I remember preaching through this

0:19:19.630 --> 0:19:22.270
<v S1>passage and thinking about this. As a matter of fact,

0:19:22.270 --> 0:19:27.110
<v S1>strangely enough, I watched a video that I received from

0:19:27.109 --> 0:19:30.350
<v S1>somebody about an actual stoning in the modern era. And

0:19:30.350 --> 0:19:32.710
<v S1>I do know this. It is such a horrific way

0:19:32.869 --> 0:19:35.480
<v S1>to die. And of course, there's throwing stones of all

0:19:35.480 --> 0:19:39.840
<v S1>different sizes, maybe as large as a baseball. If this

0:19:39.840 --> 0:19:42.720
<v S1>is painful and you can see that a man might

0:19:42.720 --> 0:19:45.840
<v S1>be left for dead, but not truly been dead, I

0:19:45.840 --> 0:19:48.000
<v S1>think Paul, when he was caught up, as it says

0:19:48.000 --> 0:19:51.600
<v S1>in Second Corinthians 12, uh, he was not because he

0:19:51.600 --> 0:19:53.760
<v S1>was in an injury or in a coma or in

0:19:53.760 --> 0:19:57.280
<v S1>some kind of, uh, health crisis. I think this is

0:19:57.280 --> 0:20:00.720
<v S1>about God making clear to him some things. And I

0:20:00.960 --> 0:20:03.439
<v S1>just don't imagine, as I read both those passages in

0:20:03.480 --> 0:20:06.600
<v S1>very close detail, that it was something that came out

0:20:06.600 --> 0:20:09.399
<v S1>of a medical crisis. So I wouldn't go there and

0:20:09.400 --> 0:20:12.280
<v S1>try and insert those two passages together. Uh, and I

0:20:12.280 --> 0:20:14.680
<v S1>do think they dragged him out. Supposing he was dead.

0:20:14.680 --> 0:20:17.160
<v S1>That's what it says in acts 1419. So I don't

0:20:17.160 --> 0:20:19.720
<v S1>think he died. I don't think his spirit left his body,

0:20:19.720 --> 0:20:22.439
<v S1>because that is the definition of death. When the spirit

0:20:22.480 --> 0:20:24.840
<v S1>leaves the body and, uh, we see that all the

0:20:24.840 --> 0:20:27.240
<v S1>way back to Genesis. But no, I don't think he

0:20:27.240 --> 0:20:29.240
<v S1>was dead. I think, as the text is careful to say.

0:20:29.240 --> 0:20:33.120
<v S1>And remember Luke, who is writing this traveling companion of Paul,

0:20:33.160 --> 0:20:36.490
<v S1>he's a doctor, and he uses that word. Uh, supposing

0:20:36.490 --> 0:20:38.530
<v S1>he was dead. So I don't think he was. Does

0:20:38.530 --> 0:20:39.330
<v S1>that help, June?

0:20:39.369 --> 0:20:42.330
<v S7>Well, it does help me. Do you have time for

0:20:42.330 --> 0:20:43.250
<v S7>another question?

0:20:43.290 --> 0:20:44.130
<v S1>Yeah. Lay it on me.

0:20:45.290 --> 0:20:48.010
<v S7>Well, in acts, it talks a lot about the Holy

0:20:48.010 --> 0:20:53.010
<v S7>Spirit giving direction to the apostles and the Christians. And

0:20:53.050 --> 0:20:56.250
<v S7>it seems like he talked to them, um, you know,

0:20:56.290 --> 0:21:00.930
<v S7>out loud. Is that true? Well, how did he communicate?

0:21:00.970 --> 0:21:05.369
<v S7>And then they fasted and prayed. And the spirit. It

0:21:05.369 --> 0:21:08.770
<v S7>seems like his voice told them what to do, where

0:21:08.810 --> 0:21:09.330
<v S7>to go.

0:21:09.369 --> 0:21:11.570
<v S1>Yeah. And that's that goes back to the title of

0:21:11.570 --> 0:21:15.090
<v S1>the book, The Acts of the apostles. Even this from

0:21:15.090 --> 0:21:17.890
<v S1>the very beginning, this record of the early church. Think

0:21:17.890 --> 0:21:20.810
<v S1>about it now, without a written New Testament revelation was

0:21:20.810 --> 0:21:23.850
<v S1>supposed to give us a very special window into the

0:21:23.850 --> 0:21:28.290
<v S1>founding of the church and God miraculously working through the apostles. Now,

0:21:28.290 --> 0:21:30.370
<v S1>even by the second century, the early church would talk

0:21:30.369 --> 0:21:32.740
<v S1>about the times of the apostles and, you know, the

0:21:32.740 --> 0:21:35.700
<v S1>miracles of the apostles Apostolic age. And so this was

0:21:35.700 --> 0:21:38.220
<v S1>a very unique period of time. And God was doing

0:21:38.220 --> 0:21:43.379
<v S1>unique things, including the way that God would, um, communicate

0:21:43.380 --> 0:21:46.020
<v S1>with his church. Now, I read some of the later chapters,

0:21:46.020 --> 0:21:48.619
<v S1>and I remember preaching through this book and thinking, okay,

0:21:48.660 --> 0:21:50.780
<v S1>now it says the Lord guided him here or guided

0:21:50.780 --> 0:21:53.460
<v S1>him there. Sometimes it's clear, like the Macedonian call when

0:21:53.460 --> 0:21:56.379
<v S1>he's in Troas, it's obvious he gets a vision and

0:21:56.380 --> 0:21:58.780
<v S1>he calls it that. Or like Peter getting that vision

0:21:58.780 --> 0:22:02.500
<v S1>there in acts chapter ten. Those things are clear. But

0:22:02.500 --> 0:22:05.140
<v S1>when it comes to like the Lord directed him here

0:22:05.140 --> 0:22:08.459
<v S1>or there, it leaves me shrugging my shoulders, but thinking,

0:22:08.460 --> 0:22:11.020
<v S1>probably because we have a very special group of people

0:22:11.020 --> 0:22:15.020
<v S1>like Elijah and Elisha who are getting very special revelation

0:22:15.020 --> 0:22:18.659
<v S1>from God, direct revelation, and then leading the school of

0:22:18.660 --> 0:22:21.500
<v S1>the prophets who would later write the Bible. And now

0:22:21.500 --> 0:22:23.260
<v S1>we can all look to the Bible, which the Bible

0:22:23.260 --> 0:22:26.379
<v S1>says is God's breathed word, and it is the direction

0:22:26.420 --> 0:22:29.060
<v S1>you read Psalm 119 and realize we go to the Bible,

0:22:29.060 --> 0:22:32.830
<v S1>the written word for his voice, for his direction. But

0:22:32.830 --> 0:22:35.709
<v S1>in those days they hadn't written the New Testament yet.

0:22:35.750 --> 0:22:38.190
<v S1>These are the early days of the church. So I

0:22:38.190 --> 0:22:39.950
<v S1>do think we've got a lot of special things going

0:22:39.950 --> 0:22:42.350
<v S1>on in the book of acts. We shouldn't think that's normative.

0:22:42.350 --> 0:22:43.750
<v S1>I shouldn't sit around and say, well, I want to

0:22:43.750 --> 0:22:45.629
<v S1>be an apostle. I'd like to hear from God the

0:22:45.630 --> 0:22:48.750
<v S1>way they did. I think we're more like we see

0:22:48.790 --> 0:22:52.990
<v S1>in Second Corinthians chapter two, when Paul says he was

0:22:52.990 --> 0:22:56.190
<v S1>uneasy in his spirit because he couldn't find Titus. So

0:22:56.190 --> 0:22:58.510
<v S1>even though there was an open door of ministry again

0:22:58.550 --> 0:23:01.150
<v S1>in Troas, he didn't go through it. And I think

0:23:01.150 --> 0:23:03.670
<v S1>we all have that experience. The spirit can give us

0:23:03.670 --> 0:23:06.669
<v S1>a sense of this isn't the right thing. And that's

0:23:06.670 --> 0:23:08.750
<v S1>so subtle and it's so deep within our hearts, and

0:23:08.750 --> 0:23:10.950
<v S1>we've got to check it against the Word of God.

0:23:11.150 --> 0:23:14.109
<v S1>But that's very different than what we're reading about usually

0:23:14.109 --> 0:23:16.870
<v S1>in the book of acts. So I think it was

0:23:16.869 --> 0:23:19.710
<v S1>I will leave room for that. The voice of God,

0:23:19.710 --> 0:23:22.590
<v S1>sometimes audible, sometimes in clear ways. It's hard for me

0:23:22.590 --> 0:23:25.229
<v S1>to explain, but not something I should teach the church

0:23:25.230 --> 0:23:28.110
<v S1>to expect in our Christian life because we have the

0:23:28.109 --> 0:23:31.119
<v S1>light of God's Word. 27 books of the New Testament

0:23:31.119 --> 0:23:33.120
<v S1>guiding us every day. We should memorize it. We should

0:23:33.119 --> 0:23:35.040
<v S1>meditate on it. And it's going to give us the

0:23:35.040 --> 0:23:37.240
<v S1>voice of God as we as we read it and

0:23:37.240 --> 0:23:38.640
<v S1>study it. Does that help, June?

0:23:39.480 --> 0:23:42.120
<v S7>Oh, yes. Thank you so much. Bless you.

0:23:42.160 --> 0:23:45.280
<v S1>Thank you June. Bless you too. And from June to Jane,

0:23:45.280 --> 0:23:47.879
<v S1>let's go to Jane. Line seven, you're on the air

0:23:47.880 --> 0:23:50.040
<v S1>with pastor Mike Fabares. How can I help?

0:23:50.840 --> 0:23:52.440
<v S8>Hey, I found you. Yay!

0:23:52.480 --> 0:23:52.880
<v S1>Yay!

0:23:53.080 --> 0:23:58.359
<v S8>Um. Hey, uh, after these questions, this one might. If

0:23:58.560 --> 0:24:01.560
<v S8>you say nothing, no questions. Too stupid. So here we go.

0:24:01.600 --> 0:24:04.320
<v S1>Yes, I have said that many times. Go ahead, go ahead.

0:24:04.359 --> 0:24:04.760
<v S8>You have.

0:24:04.800 --> 0:24:05.240
<v S1>I have.

0:24:05.400 --> 0:24:09.720
<v S8>But after the. After this morning. This doesn't sound too smart. Um.

0:24:09.800 --> 0:24:15.600
<v S8>One Samuel, one Samuel 25. The last two verses I

0:24:15.600 --> 0:24:19.200
<v S8>was reading that I've been reading through Samuel. And, um.

0:24:19.840 --> 0:24:23.560
<v S8>Since when? I don't remember anybody. Just taking a wife

0:24:23.560 --> 0:24:26.760
<v S8>away and giving her to somebody else. David was married

0:24:26.760 --> 0:24:29.490
<v S8>to my my Mike McCall. How to pronounce.

0:24:29.490 --> 0:24:29.970
<v S1>Your name right.

0:24:30.010 --> 0:24:31.889
<v S8>Michael married these other two women, and then all of

0:24:31.890 --> 0:24:38.490
<v S8>a sudden, uh, um, what's his name? His father in law. Uh, Saul.

0:24:38.530 --> 0:24:41.570
<v S8>Saul took her away. Yeah. Yeah. Took her away. How

0:24:41.570 --> 0:24:42.490
<v S8>did that happen?

0:24:43.410 --> 0:24:44.530
<v S1>Yeah. There's a lot about.

0:24:44.810 --> 0:24:45.649
<v S8>Married her to somebody.

0:24:45.650 --> 0:24:48.050
<v S1>Else. Yeah. That's right. Well, if you remember, she wasn't

0:24:48.050 --> 0:24:51.889
<v S1>a fantastic wife to start with. She was barren and, uh,

0:24:51.890 --> 0:24:55.889
<v S1>critical of David. And, uh, God had disciplined her. And

0:24:56.090 --> 0:24:59.130
<v S1>that's what it says. The drama of it. We'd love

0:24:59.130 --> 0:25:01.290
<v S1>to see in a soap opera one day, but, uh, yeah,

0:25:01.330 --> 0:25:03.450
<v S1>a lot of strange things happening in marriage, even in

0:25:03.450 --> 0:25:05.930
<v S1>David's life. I'll give you a little bit more on

0:25:05.970 --> 0:25:08.050
<v S1>that right after our break, Jane. So hang on. If

0:25:08.050 --> 0:25:10.090
<v S1>you want to talk after the break, we'll do it. Definitely.

0:25:10.650 --> 0:25:13.930
<v S1>I'm doctor Mike Fabares, sitting in for Doctor Michael Rydell.

0:25:14.250 --> 0:25:17.170
<v S1>Our producer, Tricia McMillan, will bring the mailbag in just

0:25:17.170 --> 0:25:20.570
<v S1>a few minutes. You're listening to Open Line on Moody Radio.

0:25:20.570 --> 0:25:21.450
<v S1>We'll be right back.

0:25:26.460 --> 0:25:30.020
<v S5>Ministry isn't a solo effort. You know my voice. But

0:25:30.020 --> 0:25:32.500
<v S5>if you could see inside our studio, you'd see a

0:25:32.500 --> 0:25:35.220
<v S5>team behind the scenes putting open line on the air.

0:25:35.619 --> 0:25:38.060
<v S5>Look a little further, and you'd see into the homes

0:25:38.060 --> 0:25:40.700
<v S5>of listeners like you who give monthly to make this

0:25:40.700 --> 0:25:43.899
<v S5>ministry possible. And when you join our team of Kitchen

0:25:43.900 --> 0:25:47.020
<v S5>Table Partners, I'll send you a Bible study moment email

0:25:47.020 --> 0:25:50.100
<v S5>every other week with tips and encouragement. Become a kitchen

0:25:50.100 --> 0:25:56.420
<v S5>table partner today by calling 888644712 or go to Openline Radio.com.

0:26:01.020 --> 0:26:04.500
<v S5>We're so glad that Febc partners with Openline, with Doctor

0:26:04.500 --> 0:26:08.980
<v S5>Michael Melnick bringing the Febc mailbag every week. Learn how

0:26:09.020 --> 0:26:12.180
<v S5>Far East Broadcasting Company is taking Christ to the world

0:26:12.420 --> 0:26:16.380
<v S5>at febc. Org. On their weekly podcast. Until all I've

0:26:16.380 --> 0:26:19.540
<v S5>heard with Ed Cannon, you'll hear stories of lives changed

0:26:19.540 --> 0:26:23.100
<v S5>by Messiah all across the globe. Again, you can hear

0:26:23.100 --> 0:26:27.830
<v S5>the podcast when you visit febc. Because that's febc.

0:26:32.790 --> 0:26:35.670
<v S1>To open line. I'm doctor Mike Fabares filling in today

0:26:35.670 --> 0:26:39.590
<v S1>for Doctor Michael Riedel. And it's the mailbag segment. And

0:26:39.590 --> 0:26:43.190
<v S1>that's when Trish flexes her big biceps and comes in

0:26:43.190 --> 0:26:46.030
<v S1>here with the mailbag. How are you feeling? Are you

0:26:46.070 --> 0:26:47.510
<v S1>strong enough for this duty today?

0:26:47.550 --> 0:26:49.950
<v S9>I am feeling strong. Look at those.

0:26:50.590 --> 0:26:54.510
<v S1>Guns on this girl. Amazing. All right, Trish is here,

0:26:54.510 --> 0:26:56.469
<v S1>and you got the mailbag. And I just said to

0:26:56.470 --> 0:26:58.910
<v S1>you just before we came on the air, like, let's go.

0:26:59.070 --> 0:27:01.790
<v S1>Let's get the ones that are oldest like that have

0:27:01.790 --> 0:27:04.430
<v S1>been here. So what do you have that hadn't been

0:27:04.430 --> 0:27:06.869
<v S1>answered this week? You've got to have a couple.

0:27:06.910 --> 0:27:10.190
<v S9>I do, I do. Rachel in Michigan listens to Wgme.

0:27:10.350 --> 0:27:13.790
<v S9>And I think this is such a practical question. Um,

0:27:13.990 --> 0:27:16.070
<v S9>she said, I know that the I know the Bible

0:27:16.070 --> 0:27:18.630
<v S9>well and understand the hope of heaven. And I believe

0:27:18.630 --> 0:27:21.710
<v S9>in God's strength, in our weakness, like Paul talks about.

0:27:21.910 --> 0:27:25.440
<v S9>But Paul's perseverance seems focused on spreading the gospel and

0:27:25.440 --> 0:27:28.760
<v S9>not the daily issues that we're dealing with today like

0:27:28.760 --> 0:27:34.560
<v S9>emotional exhaustion, relational conflict, ongoing burdens like that because we're

0:27:34.560 --> 0:27:36.640
<v S9>told not to worry about what we eat or drink

0:27:36.640 --> 0:27:38.760
<v S9>or what we're going to wear. But those aren't really

0:27:38.760 --> 0:27:42.320
<v S9>the things that a lot of people are struggling with.

0:27:42.760 --> 0:27:45.160
<v S9>And so sometimes it feels like the Bible's comfort is

0:27:45.160 --> 0:27:48.560
<v S9>mostly future focused point to heaven. But in the meantime,

0:27:48.560 --> 0:27:50.960
<v S9>just endure and get through it. Okay, so is there

0:27:50.960 --> 0:27:53.600
<v S9>more real practical hope for the big struggles that we're facing?

0:27:53.640 --> 0:27:55.480
<v S1>I can help you in two ways with this. I think,

0:27:55.520 --> 0:27:57.400
<v S1>number one, we need to separate. It's a lot like anger,

0:27:57.400 --> 0:28:00.159
<v S1>the doctrine of what do we do with anger? You know,

0:28:00.200 --> 0:28:02.280
<v S1>we think, oh, anger is bad. We shouldn't be angry. But,

0:28:02.440 --> 0:28:09.120
<v S1>you know, clearly Jesus was angry. And there's a godly anger, concern, burden, weight, anxiety.

0:28:09.520 --> 0:28:11.520
<v S1>You know, we often go to Matthew six and say, well,

0:28:11.560 --> 0:28:13.719
<v S1>we shouldn't we shouldn't feel that. And you're right, we

0:28:13.720 --> 0:28:17.640
<v S1>shouldn't feel that about trivial things. But Paul often confesses

0:28:17.640 --> 0:28:20.120
<v S1>with the same words comes from this this Greek word

0:28:20.840 --> 0:28:25.370
<v S1>to to be, to be torn and weighed down and burdened. Um,

0:28:25.490 --> 0:28:27.530
<v S1>he's torn and burdened about a lot of things. He

0:28:27.530 --> 0:28:29.850
<v S1>had the pressure of the churches. Now I understand his

0:28:29.850 --> 0:28:32.649
<v S1>burdens are the church, but it's also the people. I

0:28:32.650 --> 0:28:36.250
<v S1>think about his relationship with Titus. He's so concerned about Titus,

0:28:36.490 --> 0:28:38.650
<v S1>and he's on the Roman roads traveling. He's concerned about

0:28:38.650 --> 0:28:40.650
<v S1>what's going to happen to him. Now, here's the thing.

0:28:40.650 --> 0:28:44.250
<v S1>If we think that the promises of peace are supposed

0:28:44.250 --> 0:28:46.610
<v S1>to mean that I never feel that feeling, then we're

0:28:46.610 --> 0:28:50.090
<v S1>wrong because we have, you know, he has spiritual children,

0:28:50.090 --> 0:28:51.850
<v S1>we have real children. We have family members. We have

0:28:51.850 --> 0:28:53.770
<v S1>people we care for. We have burdens in our lives.

0:28:53.770 --> 0:28:57.090
<v S1>So we're going to feel certain feelings that we may think,

0:28:57.090 --> 0:29:00.490
<v S1>because we've read some passages one dimensionally, that we should

0:29:00.490 --> 0:29:02.410
<v S1>never feel that way. We're going to feel that we're

0:29:02.410 --> 0:29:04.330
<v S1>in a fallen world. There's a lot of things here

0:29:04.330 --> 0:29:06.210
<v S1>in this sin laden world that we're going to be

0:29:06.210 --> 0:29:10.130
<v S1>concerned about. So, number one, don't feel unrighteous if you

0:29:10.130 --> 0:29:12.290
<v S1>feel burdened, if it's about the right thing, if it's

0:29:12.290 --> 0:29:14.330
<v S1>a burden about, you know, am I have enough money

0:29:14.330 --> 0:29:16.610
<v S1>to pay the rent that may be like, not the

0:29:16.610 --> 0:29:18.969
<v S1>kind of burden we should carry. We should know that

0:29:18.970 --> 0:29:20.730
<v S1>God's going to take care of his kids. But we

0:29:20.730 --> 0:29:23.300
<v S1>care about people's souls. We care about people's lives. Number two.

0:29:23.660 --> 0:29:25.980
<v S1>I mean, you brought up the issue of of strength

0:29:25.980 --> 0:29:28.580
<v S1>and weakness. I will say, even though a lot of

0:29:28.580 --> 0:29:30.860
<v S1>the pressure points in Paul's lives were because he was

0:29:30.860 --> 0:29:33.820
<v S1>a missionary, he says in Second Corinthians one, I think

0:29:33.820 --> 0:29:38.340
<v S1>about that passage that he was so burdened beyond, like

0:29:38.740 --> 0:29:41.420
<v S1>thinking he could live any longer so that he could

0:29:41.420 --> 0:29:45.219
<v S1>rely on God who raises the dead. Here's the strength

0:29:45.220 --> 0:29:46.820
<v S1>that we have. It's not that we feel like we

0:29:46.860 --> 0:29:50.220
<v S1>don't have any problems, or that we're not burdened by problems,

0:29:50.220 --> 0:29:53.700
<v S1>but that we are strong enough to see that God

0:29:53.700 --> 0:29:56.300
<v S1>is a God that I'm leaning on. I think about Nehemiah.

0:29:56.300 --> 0:29:58.820
<v S1>He was in the middle of a difficult time worrying

0:29:58.820 --> 0:30:02.900
<v S1>about Israel. Jerusalem was in shambles and he took the king.

0:30:02.940 --> 0:30:05.500
<v S1>Artaxerxes talks to him and he prays to God. He's

0:30:05.500 --> 0:30:08.660
<v S1>right there leaning on God. He has this constant awareness

0:30:08.660 --> 0:30:11.020
<v S1>that I got to trust God for this. And I

0:30:11.020 --> 0:30:14.380
<v S1>do think that's the strength of a Christian that doesn't

0:30:14.380 --> 0:30:17.780
<v S1>look like strength from worldly standards. And I would say

0:30:17.780 --> 0:30:21.150
<v S1>to you, Rachel, if you're continuing to shift more of

0:30:21.150 --> 0:30:24.550
<v S1>your focus on I need God to get me through this,

0:30:24.550 --> 0:30:27.310
<v S1>or I need God to deal with this, then that

0:30:27.310 --> 0:30:31.270
<v S1>is the definition of strength. You're holding on to one

0:30:31.270 --> 0:30:33.790
<v S1>who is the king of the universe. But if you

0:30:33.790 --> 0:30:37.310
<v S1>think that's going to feel peaceful and tranquil and, you know,

0:30:37.830 --> 0:30:41.150
<v S1>hills of of grass and daisies, it's just not going

0:30:41.190 --> 0:30:43.990
<v S1>to feel that way. This life is laden with trouble.

0:30:43.990 --> 0:30:46.910
<v S1>In this world you'll have tribulation. Jesus said, but take heart.

0:30:46.910 --> 0:30:49.790
<v S1>That's the part where there's strength. Can you take heart

0:30:49.910 --> 0:30:52.550
<v S1>in the midst of the difficulties and a lot of

0:30:52.550 --> 0:30:56.150
<v S1>the difficulties, right, of being burdened, they're appropriate. That's what

0:30:56.190 --> 0:30:59.070
<v S1>godly people should feel a burden for things that matter,

0:30:59.070 --> 0:31:00.870
<v S1>not a burden for things that don't matter. Whether or

0:31:00.870 --> 0:31:02.670
<v S1>not we can have a larger house or a great

0:31:02.670 --> 0:31:05.350
<v S1>vacation on a cruise ship, that doesn't matter. What matters

0:31:05.350 --> 0:31:07.310
<v S1>is the things that matter to God, and we're going

0:31:07.350 --> 0:31:08.630
<v S1>to be burdened with those. And if you say you

0:31:08.630 --> 0:31:11.550
<v S1>know the word, well, then I'm assuming your burdens are

0:31:11.550 --> 0:31:13.550
<v S1>probably in the right place, even though you think, well,

0:31:13.550 --> 0:31:16.790
<v S1>I'm not a missionary traveling through Asia minor, I get that.

0:31:16.790 --> 0:31:19.360
<v S1>But the same thing is true. Second Corinthians chapter one,

0:31:19.360 --> 0:31:21.080
<v S1>I would say, is a good place to go, Rachel,

0:31:21.360 --> 0:31:25.120
<v S1>and I hope that may bring some help and perspective.

0:31:25.640 --> 0:31:29.520
<v S9>And how how would, um, as we process this? Like

0:31:29.560 --> 0:31:32.160
<v S9>she even references like he seems focused on the gospel,

0:31:32.160 --> 0:31:38.200
<v S9>but the gospel speaks to these things. Um, how how

0:31:38.240 --> 0:31:41.239
<v S9>do you see how does it do that? Maybe it's

0:31:41.240 --> 0:31:42.760
<v S9>a better way to say that. Like we'll say, oh,

0:31:42.760 --> 0:31:44.600
<v S9>Jesus can fix it all, you know, or maybe not

0:31:44.600 --> 0:31:47.000
<v S9>fix it, but, you know, just go to Jesus. It's fine.

0:31:47.000 --> 0:31:49.440
<v S9>And and I think it has become like a cliche, almost.

0:31:49.480 --> 0:31:51.800
<v S9>It's like, well, how's Jesus going to help me out here?

0:31:51.840 --> 0:31:54.320
<v S1>Yeah. Yeah. I guess it'd be like you having a

0:31:54.600 --> 0:31:57.840
<v S1>camper that you're living in while you're building this beautiful house,

0:31:58.040 --> 0:32:01.280
<v S1>and you're sleeping in the camper outside in the driveway

0:32:01.280 --> 0:32:04.200
<v S1>of the house that's in construction, and you think I

0:32:04.240 --> 0:32:06.400
<v S1>want to have the peace the Bible keeps talking about? Well,

0:32:06.400 --> 0:32:07.959
<v S1>the Bible keeps talking about a peace that's in the

0:32:07.960 --> 0:32:11.000
<v S1>house once it's finished. Not about the peace in the camper.

0:32:11.000 --> 0:32:13.480
<v S1>So the good news of the gospel is saying, this

0:32:13.480 --> 0:32:16.160
<v S1>isn't all there is. I'm an alien and stranger in

0:32:16.160 --> 0:32:19.330
<v S1>this world. I should expect pain and disease and sickness

0:32:19.330 --> 0:32:23.050
<v S1>and death and trials and trouble and apostasy and problems

0:32:23.050 --> 0:32:26.330
<v S1>and betrayals and judases. So I'm going to trust in

0:32:26.330 --> 0:32:31.130
<v S1>God to look beyond this. And like Romans 818, my, my.

0:32:31.170 --> 0:32:33.090
<v S1>I'm going to see that all the troubles of this

0:32:33.090 --> 0:32:35.410
<v S1>world are not worth comparing to the glory that will

0:32:35.410 --> 0:32:38.170
<v S1>be revealed to us. It's. Can I look beyond this?

0:32:38.210 --> 0:32:40.970
<v S1>It's like a kid doing his homework who's looking toward

0:32:40.970 --> 0:32:44.290
<v S1>graduation while he does his homework. This is the trial.

0:32:44.290 --> 0:32:46.330
<v S1>This is the trouble. So the good news of the

0:32:46.370 --> 0:32:48.730
<v S1>gospel is this isn't all there is. We're not going

0:32:48.770 --> 0:32:51.290
<v S1>to stay here. This is not our home. And that's

0:32:51.290 --> 0:32:52.930
<v S1>not where most Christians want to live. They want a

0:32:52.930 --> 0:32:56.010
<v S1>little bit of Jesus to make the camper livable, and

0:32:56.010 --> 0:32:58.010
<v S1>the camper is going to be a hard place to live.

0:32:58.010 --> 0:32:59.729
<v S1>And we're living in the camper. We're going to be

0:32:59.730 --> 0:33:02.130
<v S1>in the house. It'll be finished one day. And when

0:33:02.130 --> 0:33:03.850
<v S1>it is, God's going to take us into that house.

0:33:03.850 --> 0:33:05.650
<v S1>But right now, we're going to do the best we

0:33:05.650 --> 0:33:09.690
<v S1>can to be positive, focused, forward thinking, eternally minded. And

0:33:09.690 --> 0:33:12.250
<v S1>that's going to strengthen us to say, it's okay, I

0:33:12.250 --> 0:33:14.330
<v S1>don't have everything I want. It's okay that the guy

0:33:14.330 --> 0:33:17.180
<v S1>across the street has a bigger camper. It doesn't matter.

0:33:17.180 --> 0:33:19.700
<v S1>What matters is the eternal thing. So worry about the.

0:33:19.740 --> 0:33:22.180
<v S1>Here's what Jesus said about worry, right? He says, seek

0:33:22.180 --> 0:33:26.860
<v S1>first the kingdom of God and His righteousness. So decipher that.

0:33:26.900 --> 0:33:29.500
<v S1>Call that out. Bring out, tease that out and say,

0:33:29.500 --> 0:33:31.580
<v S1>here are the things I should I should concern myself

0:33:31.580 --> 0:33:33.900
<v S1>with today. And I think that can give us hope.

0:33:33.900 --> 0:33:35.940
<v S1>As Paul said, I want to lean on the one

0:33:35.940 --> 0:33:37.980
<v S1>who has the power to raise the dead because he

0:33:37.980 --> 0:33:39.780
<v S1>is going to die. He said I was despairing even

0:33:39.820 --> 0:33:42.100
<v S1>of life itself, but I'm going to focus on him

0:33:42.260 --> 0:33:43.540
<v S1>and I'm going to say, I can get through this.

0:33:43.580 --> 0:33:47.260
<v S1>In this world you'll have tribulation. So I think, I mean,

0:33:47.260 --> 0:33:49.980
<v S1>it's very nuanced. You picked a hard question here, Trish.

0:33:50.020 --> 0:33:53.500
<v S1>You really did. But but Rachel, you know, I hope

0:33:53.500 --> 0:33:58.300
<v S1>that gives you some sense of mental strength, spiritual strength.

0:33:58.340 --> 0:34:01.340
<v S1>Even though the storm doesn't stop and the camper is

0:34:01.340 --> 0:34:03.700
<v S1>still the camper and the mattress is still lumpy, or

0:34:03.740 --> 0:34:05.660
<v S1>you're sleeping in a in a sleeping bag on the

0:34:05.660 --> 0:34:07.820
<v S1>floor of the camper, you're going to make it. We're

0:34:07.820 --> 0:34:08.580
<v S1>going to make it.

0:34:09.180 --> 0:34:11.660
<v S9>And I think sometimes there are words that other people

0:34:11.660 --> 0:34:14.739
<v S9>have written, um, like prayers that they have written or

0:34:14.780 --> 0:34:20.149
<v S9>even prayers in the Bible, but um, or or listening to, um,

0:34:20.190 --> 0:34:23.030
<v S9>like I heard Corrie ten boom on a little video

0:34:23.030 --> 0:34:26.710
<v S9>clip this week and, and these believers who are older,

0:34:26.710 --> 0:34:28.750
<v S9>who have been through those things, when you hear them

0:34:28.750 --> 0:34:33.230
<v S9>talk about it, can be so encouraging and almost inspirational. Um,

0:34:33.710 --> 0:34:37.549
<v S9>to help you put words to as you process like,

0:34:37.590 --> 0:34:39.950
<v S9>how what does this look like in someone's life to

0:34:39.989 --> 0:34:42.830
<v S9>see those people who are doing it? Um, that you

0:34:42.830 --> 0:34:45.790
<v S9>can say, oh, that's what that looks like. Excellent. Okay.

0:34:45.830 --> 0:34:48.350
<v S1>That's excellent Trish. And that's where I would say, Rachel,

0:34:48.830 --> 0:34:52.069
<v S1>go to some biographies because we learn these people who

0:34:52.070 --> 0:34:54.149
<v S1>have these wonderful statements we always love to quote. But

0:34:54.150 --> 0:34:57.150
<v S1>between the wonderful quotes are all the real things Corrie

0:34:57.150 --> 0:34:59.510
<v S1>ten boom went through and the life that she lived

0:34:59.510 --> 0:35:01.630
<v S1>and the trials that she had and the struggles she had.

0:35:01.670 --> 0:35:04.070
<v S1>And I think that's helpful. And I read Christian biographies.

0:35:04.070 --> 0:35:06.270
<v S1>I like to read Christian biographies of pastors because that's

0:35:06.270 --> 0:35:09.390
<v S1>what I do. And I realize, man, it's hard for them.

0:35:09.750 --> 0:35:11.950
<v S1>But they say things that help me say, okay, we'll

0:35:11.950 --> 0:35:13.350
<v S1>get through this. We're going to make it.

0:35:13.390 --> 0:35:14.080
<v S9>Yeah, that.

0:35:14.080 --> 0:35:14.880
<v S1>Was one question.

0:35:14.920 --> 0:35:17.200
<v S9>It was one question. Thank you. Rachel.

0:35:17.360 --> 0:35:18.120
<v S1>Good one. Rachel.

0:35:18.160 --> 0:35:18.600
<v S9>Thank you.

0:35:19.160 --> 0:35:22.120
<v S1>All right. Well that's good. We got more. We got

0:35:22.120 --> 0:35:24.480
<v S1>a board full of questions here and we're going to

0:35:24.480 --> 0:35:26.480
<v S1>get to those, but we're going to take a quick

0:35:26.480 --> 0:35:32.080
<v S1>break before we do it. My number again (877) 548-3675. This

0:35:32.080 --> 0:35:34.640
<v S1>is open line on Moody Radio. Thanks, Trish for bringing

0:35:34.640 --> 0:35:39.040
<v S1>in the mailbag. We'll be back in just a minute.

0:35:39.040 --> 0:35:39.560
<v S1>Bye bye.

0:35:58.840 --> 0:36:02.400
<v S5>So many people have questions about Israel. That's why Chosen

0:36:02.400 --> 0:36:05.279
<v S5>People Ministry is one of our partners. Is offering a

0:36:05.280 --> 0:36:09.600
<v S5>free booklet, Why Israel? This book explores the topic of

0:36:09.600 --> 0:36:12.319
<v S5>Israel through the lens of Scripture, bringing clarity to a

0:36:12.450 --> 0:36:15.850
<v S5>controversial topic. Has the church replaced Israel in the plan

0:36:15.850 --> 0:36:19.450
<v S5>of God? Does ethnic Israel still have a future? What

0:36:19.450 --> 0:36:22.810
<v S5>about Israel today? If you'd like answers to these questions,

0:36:22.810 --> 0:36:26.250
<v S5>just go to our website openline. radio.org. Scroll down to

0:36:26.290 --> 0:36:29.129
<v S5>the link that says Free Gift from Chosen People Ministries.

0:36:29.730 --> 0:36:31.529
<v S5>Click on that and you'll be able to sign up

0:36:31.530 --> 0:36:34.090
<v S5>for your own copy of Why Israel?

0:36:41.489 --> 0:36:44.170
<v S1>Well, welcome back to Open Line. My name is Mike Fabares.

0:36:44.170 --> 0:36:47.730
<v S1>I'm the pastor of Compass Bible Church in Aliso Viejo, California.

0:36:47.770 --> 0:36:49.529
<v S1>I'm a long way from home in the Windy City. Today.

0:36:49.530 --> 0:36:52.890
<v S1>It's graduation day in Chicago at the Moody Bible Institute.

0:36:52.890 --> 0:36:56.330
<v S1>I remember the day I graduated and I didn't have

0:36:56.330 --> 0:36:59.850
<v S1>the privilege of having Doctor Michael Riedel hand me my degree,

0:37:00.290 --> 0:37:02.690
<v S1>but that's what they're having today, and it's going on

0:37:02.690 --> 0:37:05.450
<v S1>right now. So I'm filling in here. I'm I'm off

0:37:05.450 --> 0:37:08.690
<v S1>the bench today filling in for Doctor Michael Riedel. And

0:37:08.690 --> 0:37:10.130
<v S1>I'm so happy to be here. And we got a

0:37:10.130 --> 0:37:11.859
<v S1>lot of calls. So let's try and get through them

0:37:11.860 --> 0:37:13.219
<v S1>as many as we can. Let's go to line one,

0:37:13.219 --> 0:37:18.259
<v S1>Nancy from Spokane, Washington listening on KMBC. Great station. How

0:37:18.260 --> 0:37:19.020
<v S1>can we help?

0:37:20.260 --> 0:37:22.339
<v S10>Hi. I just first want to say that you're one

0:37:22.340 --> 0:37:25.259
<v S10>of my favorite pastors on Moody. I listen to you regularly.

0:37:25.300 --> 0:37:28.339
<v S1>That's so sweet. Thank you. Who paid you to? I'll

0:37:28.340 --> 0:37:31.060
<v S1>send the check over to to let you know. I'm

0:37:31.060 --> 0:37:34.259
<v S1>thankful for that work of pushing my program. Thank you.

0:37:35.180 --> 0:37:37.379
<v S1>I'm kidding. Of course. I didn't pay you. Did I

0:37:38.180 --> 0:37:40.460
<v S1>know you say that. Okay, good. All right, Nancy.

0:37:40.500 --> 0:37:41.620
<v S10>That comes from my heart.

0:37:41.940 --> 0:37:42.980
<v S1>That's very kind.

0:37:44.460 --> 0:37:46.460
<v S10>Um, but, you know, I believe in the rapture, the

0:37:46.460 --> 0:37:50.220
<v S10>tribulation and the thousand year reign of Jesus Christ on earth.

0:37:50.380 --> 0:37:54.060
<v S10>And I mentioned these events in a conversation with another Christian,

0:37:54.060 --> 0:37:57.140
<v S10>and they responded. These events only came on the scene

0:37:57.140 --> 0:38:00.380
<v S10>in the last 200 years. And that you couldn't take

0:38:00.380 --> 0:38:06.620
<v S10>revelation literally, that it was symbolic. And I don't understand

0:38:06.620 --> 0:38:09.580
<v S10>where this view came from. Is this an alternate view

0:38:09.620 --> 0:38:12.670
<v S10>within the Christian community, and if so, how do you

0:38:12.670 --> 0:38:13.630
<v S10>respond to this?

0:38:13.670 --> 0:38:17.750
<v S1>Yeah, well, for those who grew up with a pre-tribulational

0:38:17.750 --> 0:38:21.549
<v S1>rapture view and a literal pre millennial view, which means

0:38:21.550 --> 0:38:23.750
<v S1>we're coming to a time of a thousand year reign,

0:38:23.870 --> 0:38:26.070
<v S1>we're just used to that. But yes, there are plenty

0:38:26.070 --> 0:38:29.270
<v S1>of alternative views about the end times. One is not

0:38:29.270 --> 0:38:32.310
<v S1>only that the book of Revelation is symbolic because of

0:38:32.310 --> 0:38:34.950
<v S1>course it is given to us in images, right? It's

0:38:34.989 --> 0:38:37.310
<v S1>what we call in the genre of the New Testament

0:38:37.310 --> 0:38:40.750
<v S1>apocalyptic literature, which means John is shown a series of

0:38:40.750 --> 0:38:43.390
<v S1>things that he relays to us. It is symbolic in

0:38:43.430 --> 0:38:46.630
<v S1>that sense, but we believe it's future people that believe

0:38:46.630 --> 0:38:48.989
<v S1>it's already past. And that's what this man is saying

0:38:48.989 --> 0:38:51.230
<v S1>or this woman is saying to you. It's called the

0:38:51.230 --> 0:38:53.870
<v S1>preterist view of the Book of Revelation. That means it's

0:38:53.870 --> 0:38:55.910
<v S1>already past. And they say it happened. All those things

0:38:55.910 --> 0:38:59.750
<v S1>were fulfilled in 70 AD when Titus, the Roman general,

0:38:59.750 --> 0:39:02.430
<v S1>came through and destroyed Jerusalem. I don't believe that Michael

0:39:02.469 --> 0:39:05.029
<v S1>Riedel does not believe that the professors here at Moody

0:39:05.030 --> 0:39:07.190
<v S1>Bible Institute don't believe that. We believe this is all

0:39:07.190 --> 0:39:09.920
<v S1>future yet to come, because the book of Revelation was

0:39:09.920 --> 0:39:12.160
<v S1>written in the late 90s, we believe, or mid 90s

0:39:12.200 --> 0:39:15.320
<v S1>at least after the fall of Jerusalem in 70 A.D.

0:39:15.360 --> 0:39:17.839
<v S1>and all these things he said were still future. Now

0:39:17.840 --> 0:39:19.680
<v S1>they have to argue for an early writing of the

0:39:19.680 --> 0:39:23.000
<v S1>book of Revelation, which I think is just absolutely non supportable.

0:39:23.000 --> 0:39:25.359
<v S1>But the reason they say it's new is because they say, well,

0:39:25.360 --> 0:39:28.320
<v S1>this is what you call dispensational theology. It came through

0:39:28.360 --> 0:39:32.040
<v S1>the Plymouth Brethren, it came through Darby. And this is

0:39:32.040 --> 0:39:34.919
<v S1>all new stuff. Well, number one, even if it were,

0:39:34.920 --> 0:39:36.359
<v S1>which I don't think it is, as a matter of fact,

0:39:36.360 --> 0:39:38.440
<v S1>I came upon a book the other day called The

0:39:38.440 --> 0:39:41.799
<v S1>Recent Pre-Trib Findings in the Early Church Fathers by a

0:39:41.800 --> 0:39:43.799
<v S1>guy named Brainard, and I just happened to pick it up.

0:39:43.800 --> 0:39:46.200
<v S1>I'd never seen it before. And he goes through some

0:39:46.200 --> 0:39:49.000
<v S1>of the early teachings in the Didache and some of

0:39:49.000 --> 0:39:53.280
<v S1>the early Church Fathers, Eusebius, Irenaeus, and and showing the

0:39:53.320 --> 0:39:58.000
<v S1>statements about a pre-trib rapture. And so it's I understand

0:39:58.000 --> 0:40:01.160
<v S1>people say it's all new. Well, the systemising of dispensationalism

0:40:01.160 --> 0:40:03.719
<v S1>may be something new, but it'd be like us in

0:40:03.719 --> 0:40:06.799
<v S1>the fourth century saying, well, this whole one essence and

0:40:06.800 --> 0:40:09.730
<v S1>three persons and stating the Trinity that way. That's all new. Well,

0:40:09.730 --> 0:40:12.009
<v S1>it would have been new because they had gotten to

0:40:12.050 --> 0:40:14.450
<v S1>the place of of describing the Trinity that way. It

0:40:14.450 --> 0:40:16.609
<v S1>doesn't mean it was unbiblical. It is biblical. We've been

0:40:16.610 --> 0:40:19.890
<v S1>affirming it now since the fourth century that way. So

0:40:20.130 --> 0:40:22.810
<v S1>I don't I don't really mind saying, you know, well,

0:40:22.810 --> 0:40:25.489
<v S1>it was popularized later in church history, but the question is,

0:40:25.489 --> 0:40:27.130
<v S1>is it going to happen, number one, to say you

0:40:27.130 --> 0:40:29.489
<v S1>don't believe in the rapture? If they say that, you've

0:40:29.530 --> 0:40:32.410
<v S1>got to look at first Thessalonians 417. It says, we

0:40:32.450 --> 0:40:35.530
<v S1>who are alive will be caught up together to meet

0:40:36.090 --> 0:40:37.850
<v S1>them in the clouds and meet the Lord in the air.

0:40:37.850 --> 0:40:40.170
<v S1>So it's going to happen. The question is, when is

0:40:40.170 --> 0:40:42.609
<v S1>the rapture? And we're saying it's before the time of

0:40:42.610 --> 0:40:45.569
<v S1>Jacob's trouble, before the 70th week of Daniel, before the

0:40:45.570 --> 0:40:49.009
<v S1>Great Tribulation. Jesus talked about in Matthew 24, this time

0:40:49.010 --> 0:40:51.129
<v S1>that's the worst time to ever come upon the world.

0:40:51.130 --> 0:40:52.970
<v S1>And here's one reason I don't think it's 70 A.D.

0:40:53.010 --> 0:40:54.930
<v S1>because he has never been like this, ever. And it

0:40:54.930 --> 0:40:56.689
<v S1>will never be like that again. And there are plenty

0:40:56.690 --> 0:41:00.130
<v S1>of things worse than, than than Titus marching through Jerusalem

0:41:00.130 --> 0:41:02.730
<v S1>in 70 A.D.. I mean, think of the Holocaust is

0:41:02.770 --> 0:41:05.370
<v S1>worse than that. So I don't believe we've come to

0:41:05.370 --> 0:41:07.779
<v S1>the tribulation, yet I believe that's part of God's plan

0:41:07.780 --> 0:41:10.500
<v S1>for Israel. And if Doctor Michael Redlick, he'd be saying

0:41:10.500 --> 0:41:12.540
<v S1>it with with a lot more verve than me. But

0:41:12.580 --> 0:41:16.740
<v S1>I agree it wholeheartedly, full wholeheartedly. This seven year period

0:41:16.739 --> 0:41:19.020
<v S1>is yet to come. I do believe the rapture will

0:41:19.020 --> 0:41:21.819
<v S1>come before that time of tribulation. Just reading through that

0:41:21.820 --> 0:41:24.500
<v S1>book I just came across the other day again, reminds

0:41:24.500 --> 0:41:27.100
<v S1>me that people in the second third century were saying

0:41:27.100 --> 0:41:30.700
<v S1>these same things. Was it in a study Bible? No,

0:41:30.739 --> 0:41:33.660
<v S1>of course not. You know, did we have charts of it? No, no, no.

0:41:33.660 --> 0:41:37.299
<v S1>And was that popularized, uh, after Darby? Perhaps it is.

0:41:37.340 --> 0:41:39.259
<v S1>And did they say everything right? No, I don't believe

0:41:39.260 --> 0:41:41.060
<v S1>they do. But I think all the professors here at

0:41:41.060 --> 0:41:45.259
<v S1>Moody Bible Institute would say we believe in a pre-tribulational rapture.

0:41:45.300 --> 0:41:47.859
<v S1>God's got a plan for Israel being turned to their

0:41:47.860 --> 0:41:51.259
<v S1>Messiah in that tribulation period. God's judgment is going to come.

0:41:51.260 --> 0:41:53.779
<v S1>All the things that are written in the mid 90s,

0:41:53.940 --> 0:41:55.940
<v S1>in the first century by John on the island of

0:41:55.940 --> 0:41:58.540
<v S1>Patmos are yet to come, and that there's going to

0:41:58.540 --> 0:42:00.500
<v S1>be a thousand year reign of Christ. He says it

0:42:00.500 --> 0:42:03.380
<v S1>six times in revelation 20. I think it's literal because

0:42:03.380 --> 0:42:06.870
<v S1>it said six times a thousand years. And when is

0:42:06.870 --> 0:42:10.230
<v S1>that going to be in the future? After the tribulation period?

0:42:10.230 --> 0:42:13.270
<v S1>So I think it's all there. It comes down to

0:42:13.310 --> 0:42:15.469
<v S1>how we read the Old Testament promises. You look at

0:42:15.469 --> 0:42:17.670
<v S1>Ezekiel and that temple. Has it ever been built in

0:42:17.670 --> 0:42:20.469
<v S1>those dimensions? Never. Nothing even close to that. So I

0:42:20.469 --> 0:42:23.190
<v S1>think all of that's yet to come in the millennial Kingdom. Now,

0:42:23.190 --> 0:42:25.830
<v S1>good men can disagree. Good women can disagree on this.

0:42:25.830 --> 0:42:28.630
<v S1>But we are saying to say, well it's a Johnny

0:42:28.630 --> 0:42:31.109
<v S1>come lately view. So it's not right. Number one, I

0:42:31.110 --> 0:42:33.430
<v S1>don't buy the premise. And number two, I don't think

0:42:33.430 --> 0:42:35.830
<v S1>it's all that new, at least in its, you know,

0:42:35.870 --> 0:42:39.870
<v S1>rudimentary forms. And, um, you know, I think it's right.

0:42:39.870 --> 0:42:41.910
<v S1>I think it's the most consistent way to read the

0:42:41.910 --> 0:42:43.590
<v S1>Old and New Testaments. And I got a lot of

0:42:43.590 --> 0:42:46.590
<v S1>people in my camp. And certainly you've been taught that way, Nancy,

0:42:46.590 --> 0:42:48.989
<v S1>and to have someone say, well, I dismissed it because

0:42:48.989 --> 0:42:51.750
<v S1>I watched a YouTube video, okay. And there are great

0:42:51.750 --> 0:42:53.630
<v S1>people that have different views, but we're not going to

0:42:53.630 --> 0:42:55.629
<v S1>say they're non-Christians, but we are going to say one

0:42:55.630 --> 0:42:57.670
<v S1>day we'll see how this plays out. And I think

0:42:57.670 --> 0:43:01.550
<v S1>the people who expected a 70th year, 70th week of Daniel,

0:43:01.550 --> 0:43:04.720
<v S1>a time of Jacob's trouble, the worst tribulation ever. And

0:43:04.719 --> 0:43:07.000
<v S1>then a millennial kingdom. I think they're going to be right,

0:43:07.000 --> 0:43:09.560
<v S1>at least from my perspective. So don't be shaken by

0:43:09.560 --> 0:43:11.840
<v S1>this doesn't mean they're not Christians. It just means they

0:43:11.840 --> 0:43:14.080
<v S1>have a different view of the end times. Does that

0:43:14.080 --> 0:43:14.800
<v S1>help Nancy?

0:43:15.560 --> 0:43:18.120
<v S10>Oh, it helps a lot. I just love how in-depth

0:43:18.160 --> 0:43:21.240
<v S10>that you've answered this question. And I'll be listening many

0:43:21.239 --> 0:43:22.040
<v S10>times to this.

0:43:22.080 --> 0:43:24.320
<v S1>Okay. Yeah, I know some people think I talk too fast,

0:43:24.320 --> 0:43:26.480
<v S1>but I feel like I have very little time. I

0:43:26.480 --> 0:43:29.480
<v S1>know Doctor Riddell has such a wonderful voice and such

0:43:29.480 --> 0:43:32.319
<v S1>great pacing, but I only get to host every now

0:43:32.320 --> 0:43:34.000
<v S1>and then, so I want to jam in as much

0:43:34.000 --> 0:43:34.920
<v S1>as I can here.

0:43:35.400 --> 0:43:37.279
<v S10>Yeah, and we can listen to it. Yeah, listen to

0:43:37.280 --> 0:43:37.920
<v S10>it all the time.

0:43:37.960 --> 0:43:40.040
<v S1>That's right. This is just a ploy to get people

0:43:40.040 --> 0:43:42.359
<v S1>to go back and listen to the podcast. See, that's

0:43:42.360 --> 0:43:45.240
<v S1>all I'm doing. I'm just helping Moody here with that. Nancy,

0:43:45.239 --> 0:43:46.400
<v S1>thanks for your kind words.

0:43:46.719 --> 0:43:48.120
<v S10>That you before.

0:43:48.160 --> 0:43:48.960
<v S1>Oh. You hadn't.

0:43:49.000 --> 0:43:49.239
<v S10>Yeah.

0:43:49.280 --> 0:43:51.719
<v S1>Oh, well, no. What a terrible tragedy.

0:43:52.520 --> 0:43:55.800
<v S10>Because I, I've been that's what I've been taught is

0:43:56.000 --> 0:43:59.520
<v S10>about the rapture and the tribulation and the, you know,

0:43:59.560 --> 0:44:02.210
<v S10>and I've been taught that it all is future that we're.

0:44:02.250 --> 0:44:05.570
<v S10>I mean, I pray for that. Come quick. Jesus. Please come.

0:44:05.610 --> 0:44:07.529
<v S1>Yes. And I do think if you read in the Bible,

0:44:07.530 --> 0:44:09.330
<v S1>let me throw one more layer on this. If you

0:44:09.330 --> 0:44:11.089
<v S1>look at the things about the return of Christ, some

0:44:11.090 --> 0:44:14.410
<v S1>things are timed and they're like, you should expect it.

0:44:14.410 --> 0:44:16.370
<v S1>And here are the signs of it all. And some

0:44:16.370 --> 0:44:18.450
<v S1>of the statements are you never know when it's going

0:44:18.450 --> 0:44:20.210
<v S1>to happen. It's gonna happen when you don't expect it.

0:44:20.250 --> 0:44:23.450
<v S1>Two different expectations and one expectation is for the church.

0:44:23.450 --> 0:44:24.690
<v S1>We don't know when Christ is going to come back,

0:44:24.730 --> 0:44:27.730
<v S1>can come back today. And then for Israel. And a

0:44:27.730 --> 0:44:31.650
<v S1>lot of the teaching of Jesus is for Israel. He's saying,

0:44:31.690 --> 0:44:33.290
<v S1>you're going to know the signs are going to be there.

0:44:33.290 --> 0:44:35.250
<v S1>Here's what's going to happen. You see signs in the heavens.

0:44:35.250 --> 0:44:37.049
<v S1>You're going to see the sun not give its light.

0:44:37.050 --> 0:44:38.730
<v S1>You're going to see all these things. The vultures are

0:44:38.730 --> 0:44:40.810
<v S1>going to gather, and you'll know the end is going

0:44:40.850 --> 0:44:44.770
<v S1>to come. So I think we have two different installments

0:44:44.770 --> 0:44:46.770
<v S1>of the coming of Christ for the church to meet

0:44:46.770 --> 0:44:50.170
<v S1>Jesus in the air. And then in Zechariah 14 says,

0:44:50.170 --> 0:44:52.529
<v S1>for Jesus to come and set his feet down on

0:44:52.530 --> 0:44:54.930
<v S1>the Mount of Olives after the battle of of the

0:44:54.930 --> 0:44:58.009
<v S1>battle of Armageddon, to save the remnant Israel and set

0:44:58.050 --> 0:45:00.089
<v S1>up a kingdom for a thousand years. So I think

0:45:00.130 --> 0:45:03.460
<v S1>you're right, Nancy. You're talking to a friendly, uh, voice here.

0:45:03.460 --> 0:45:06.460
<v S1>I agree with your eschatology, and so do the folks

0:45:06.460 --> 0:45:09.620
<v S1>here at Moody, and I'm grateful for them. And we'll see. Uh,

0:45:09.620 --> 0:45:11.940
<v S1>if some of the nuances of our eschatology are a

0:45:11.940 --> 0:45:13.979
<v S1>little off, we'll find out one day. But I think

0:45:13.980 --> 0:45:16.219
<v S1>we're right. And, of course, we wouldn't teach it if

0:45:16.219 --> 0:45:18.660
<v S1>we didn't think we were right. Thanks for the call, Nancy.

0:45:18.739 --> 0:45:21.580
<v S1>Appreciate it so much. Let's squeeze in another quick call

0:45:21.580 --> 0:45:23.980
<v S1>if we can. Let's go to line eight. Brett, you're

0:45:23.980 --> 0:45:25.860
<v S1>on the air with pastor Mike. How can I help?

0:45:26.980 --> 0:45:32.060
<v S11>Morning, pastor Mike, how you doing? Good, good. Hey, um,

0:45:32.340 --> 0:45:39.780
<v S11>quick question. Um, why I, I attend Compass Church in,

0:45:39.940 --> 0:45:43.020
<v S11>in Aliso Viejo. So I'm very thankful for you and

0:45:43.020 --> 0:45:47.060
<v S11>the teaching over, you know, 17 years. So great. Appreciate

0:45:47.060 --> 0:45:53.500
<v S11>it very much. Um, why why don't we baptize babies?

0:45:53.500 --> 0:45:57.700
<v S1>Because baptism is a sign of our regeneration. Uh, we're

0:45:57.700 --> 0:46:01.830
<v S1>supposed to make disciples and baptize them. Having a baby

0:46:02.110 --> 0:46:04.069
<v S1>is not making a disciple. I can address more of

0:46:04.070 --> 0:46:05.870
<v S1>this after the break. I'm sorry I got a hard

0:46:05.870 --> 0:46:07.469
<v S1>break coming up here, Brett. So stay on the line.

0:46:07.469 --> 0:46:09.190
<v S1>We'll talk to you after the break. But we are

0:46:09.190 --> 0:46:12.310
<v S1>so excited to have you listening today, along with so

0:46:12.310 --> 0:46:15.630
<v S1>many others here. This is open line. I'm Mike Faber

0:46:15.670 --> 0:46:18.910
<v S1>is filling in for Doctor Michael Rudnick. We got another

0:46:18.910 --> 0:46:21.550
<v S1>hour of Open line coming up on most of these stations.

0:46:21.550 --> 0:46:25.630
<v S1>At least you can go to Open Line radio.org. Open

0:46:25.630 --> 0:46:29.549
<v S1>line with Doctor Michael Riedel is a production of the

0:46:29.550 --> 0:46:32.830
<v S1>Moody Radio, which is, I say, the Moody Radio. It's

0:46:32.830 --> 0:46:35.430
<v S1>the only one. Moody radio, a ministry of the Moody

0:46:35.430 --> 0:46:37.830
<v S1>Bible Institute. We're so happy to be on the air today.

0:46:37.830 --> 0:46:40.150
<v S1>And if you stick around, we've got another hour coming up.

0:46:40.390 --> 0:46:42.430
<v S1>We're excited to get back to your questions.