WEBVTT - Who Owns the Land?

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<v S1>Who owns the land where Israel is today? Are the

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<v S1>Israelis occupiers and oppressors, or does the media have it wrong?

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<v S1>We're about to dig into this hot topic on today's

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<v S1>edition of The Land and the book, along with, of course,

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<v S1>a review of all the incredible action in the Middle

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<v S1>East this past week. Plus, Charlie Dyer's devotional reminds us

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<v S1>that the October 7th attack on Israel has an eerie

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<v S1>parallel in ancient scripture. Welcome to the land and the book,

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<v S1>a one hour flyover of the Middle East. Our host,

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<v S1>Old Testament scholar and author Doctor Charlie Dyer. And I'm

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<v S1>John Gager. Boy, Israel has been in the news just

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<v S1>entirely throughout the week and in fact, throughout the past year.

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<v S1>And as we know, Charlie, the Bible is jam packed

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<v S1>with end times prophecies about epic world events, the regathering

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<v S1>of the Jewish people to their ancient homeland, and of course,

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<v S1>Jesus return. Seems to me it's crucial for us as believers, though,

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<v S1>to have a proper understanding of Bible prophecy. So our

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<v S1>view of the future is shaped by Scripture, not just

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<v S1>today's headlines. Right?

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<v S2>It is John. And with that in mind, our friends

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<v S2>at Life and Messiah have published a book titled God,

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<v S2>Israel and Bible Prophecy, and they're offering it to listeners

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<v S2>of the land in the book for a limited time.

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<v S2>This informative book is focused on providing readers with a

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<v S2>deeper understanding and greater appreciation for what God has in

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<v S2>store for Israel and the nations by digging into what

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<v S2>the scriptures say about these issues. Now, if you're interested

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<v S2>in learning more about what God has in store, visit

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<v S2>Life in Messiah. Org and click on the Moody Radio

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<v S2>button there to find out how you can receive your

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<v S2>copy of God, Israel and Bible Prophecy. That's life in messiah.org.

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<v S1>Well, Charlie, in the middle of all the tension and

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<v S1>turmoil of the week, there's something to celebrate an anniversary

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<v S1>here at the land of the book. We've reached our

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<v S1>14th year of broadcasting.

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<v S2>Isn't that amazing, John? Time has flown. Yeah.

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<v S1>And God has been good. And we thank you for listening.

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<v S1>We thank you to the management of this station for

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<v S1>providing air time for the land and the book. If

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<v S1>it's been a while since you've said thank you to them,

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<v S1>please do so today in honor of our 14th birthday, well,

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<v S1>let's swing our focus toward current events, Charlie. On Tuesday

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<v S1>of this week, Iran fired 181 ballistic missiles at Israel.

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<v S1>The question is, what impact did the attack have on

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<v S1>the country? And perhaps more importantly, what happens next?

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<v S2>Yeah, and some missiles did land in Israel, but thankfully

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<v S2>there were no casualties. Though a Palestinian near Jericho was

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<v S2>killed by falling shrapnel. The main injuries to Israelis were

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<v S2>people who fell while running to bomb shelters, and then

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<v S2>two people in Tel Aviv who were slightly hurt by shrapnel.

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<v S2>Now it takes just 12 minutes for a missile to

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<v S2>travel from Iran to Israel. That's not a lot of time,

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<v S2>but it's enough for people to reach a place of shelter. And.

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<v S2>Israel's new high tech missile alert system was used for

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<v S2>the very first time. it's sophisticated enough to send a

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<v S2>specific message to an individual cell phone in an area

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<v S2>that's being targeted by one of these missiles. Now, some

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<v S2>missiles landed at Israeli air bases, hitting office buildings and

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<v S2>maintenance areas, but no aircraft or major infrastructure was damaged.

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<v S2>Following the attack, Prime Minister Netanyahu said Iran made a

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<v S2>big mistake by launching it and will pay the price.

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<v S2>And U.S. officials also said there would be severe consequences

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<v S2>for Iran's attack and that the U.S. would work with

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<v S2>Israel to make that happen. The question now is what

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<v S2>exactly will that response look like, and how long might

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<v S2>it take before it's launched?

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<v S1>Charlie, what is the likelihood, do you think of Israel

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<v S1>using this moment as a chance to finally go into

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<v S1>Iran and attack their nuclear facilities?

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<v S2>I think that is a possibility. And that's what's being

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<v S2>discussed with the U.S. right now.

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<v S1>What is a likely scenario in your in your estimation?

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<v S2>I think they have to hit Iran. I think they're

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<v S2>going to go after some of the infrastructure there and

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<v S2>try and degrade the Iranian economy and certainly some of

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<v S2>their military aspects. But what that will be that's, I think,

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<v S2>a matter of discussion, and I have a feeling that

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<v S2>Israel will want to do more than the U.S. will

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<v S2>allow them to do.

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<v S1>You started last week's lead story on the conflict between

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<v S1>Israel and Hezbollah by saying it's hard to stay current

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<v S1>on everything taking place, and that has certainly remained true

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<v S1>over this past week as well. So what has been

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<v S1>happening there and what can we expect in the coming days?

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<v S2>Well, you know, to say that the attack against Hezbollah's leader, Nasrallah,

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<v S2>sent shockwaves throughout the Middle East is an understatement. That's

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<v S2>one of the reasons that Iran just launched the attack.

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<v S2>It did. But from the exploding pagers to the exploding

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<v S2>walkie talkies to the elimination of an entire senior level

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<v S2>of Hezbollah's leaders at one time to the destruction of

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<v S2>Hezbollah's main underground headquarters, where Nasrallah was present, show a

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<v S2>level of intelligence gathering sophistication and dedicated, detailed planning that

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<v S2>has frightened Israel's enemies. That secret bunker was thought to

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<v S2>be bomb proof, and it was completely wiped out, along

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<v S2>with five apartment buildings under which it had been constructed.

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<v S2>No one in the headquarters survived. Iran's Ayatollah Khomeini was

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<v S2>rushed to an undisclosed location in Tehran following the news

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<v S2>of the strike, apparently fearing a similar strike against him. Now,

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<v S2>in spite of many in the West calling for a

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<v S2>cease fire, Israel has continued to press its offensive. Several

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<v S2>additional regional commanders were eliminated, along with numerous storage facilities

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<v S2>holding missiles and launchers. Hezbollah has tried to respond, but

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<v S2>so far the response has been limited and uncoordinated because

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<v S2>of the damage done to their system of command and control,

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<v S2>and because of the number of rockets and launchers that

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<v S2>have already been eliminated. The war against Hezbollah has entered

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<v S2>a new phase, as Israel launched a ground offensive in Lebanon,

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<v S2>with the apparent goal of clearing Hezbollah's forces and infrastructure

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<v S2>from along their northern border. The one thing Israel doesn't

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<v S2>want to do right now, though, is get involved in

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<v S2>a protracted ground war in Lebanon. That happened twice before,

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<v S2>and that's not a good thing for Israel.

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<v S1>Charlie also noted some activity in the war against Hamas.

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<v S1>Israelis have been going in there with with a big passion.

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<v S2>Yeah, the war with Hamas continues, even though it's been

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<v S2>shuffled to the back of the page with everything else happening.

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<v S2>But the two key goals remain the return of the

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<v S2>hostages and the elimination of Hamas leadership, especially Sinwar. It's

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<v S2>clear Israel is trying to decapitate Hamas like they have Hezbollah,

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<v S2>and to disrupt their system of command and control. Now,

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<v S2>in response to a ballistic missile fired from Yemen by

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<v S2>the Houthis, Israel launched a second major attack against them.

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<v S2>This time, they attacked another port where the Iran backed

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<v S2>group was receiving arms and oil. The message to Yemen,

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<v S2>which was also intended for Iran, by the way, is

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<v S2>that Israel has the ability to conduct major strikes at

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<v S2>any distance near or far against those threatening them. And

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<v S2>as long as we're looking at the area. Fighting has

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<v S2>also continued in the West Bank. Last Sunday night, a

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<v S2>firefight in Nablus injured four Israeli soldiers while killing one

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<v S2>terrorist and wounding another. And then on Tuesday, two terrorists

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<v S2>from Hebron attacked civilians in Jaffa with a rifle and

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<v S2>a knife, killing seven before they themselves were killed by

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<v S2>a security guard and by armed civilians. Iran is still

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<v S2>the puppet master that's encouraged all these groups to attack.

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<v S2>They've been shamed by Israel, which has demonstrated its ability

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<v S2>to attack their allies at will. And Iran is hoping

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<v S2>to use their missiles, as well as those supplied to

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<v S2>their allies, to force Israel to back down. But if

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<v S2>that's the message they're trying to send, Israel doesn't appear

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<v S2>to be listening.

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<v S1>You're listening to The Land and the book from Moody

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<v S1>Radio with our host, Doctor Charlie Dyer, noted Old Testament scholar,

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<v S1>Middle East Authority. We're looking at the news that's based

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<v S1>in the Middle East this week. Well, this week also

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<v S1>marked the start of the year, 5785 on the Hebrew calendar.

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<v S1>And as they do every year, Israel's Central Bureau of

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<v S1>Statistics released figures on the country's current Population. What can

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<v S1>we learn from those latest numbers, Charlie?

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<v S2>Well, you know, I always find these fascinating. At the

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<v S2>start of the new year, the population of Israel stood

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<v S2>at 9,999,000. The population is expected to top 10 million

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<v S2>within a matter of weeks. Now, of that total, almost

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<v S2>7.7 million are Jews and 2.1 million are Arabs. The

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<v S2>overall population increased by over 118,000 during the year. Of

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<v S2>those who made Aliya or who emigrated into Israel, the

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<v S2>largest number came from Russia, the United States, Canada and France,

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<v S2>and a third of the new immigrants were young people

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<v S2>between the ages of 18 and 35. Worldwide, the total

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<v S2>Jewish population is estimated to now stand at 15.8 million,

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<v S2>so almost half of the world's Jews are in Israel.

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<v S2>The bottom line is that Israel has continued to experience

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<v S2>population growth in spite of political unrest and war, and

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<v S2>that has to be an encouragement to them.

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<v S1>Well, the global demand for chocolate has been increasing by 5%

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<v S1>every year. But unsustainable growing practices are threatening the long

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<v S1>term survival of this sweet treat. Thankfully, those scientists and

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<v S1>amazing Israel are coming to the rescue. What are Israel's

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<v S1>technological chocolatiers doing to preserve the world's supply of chocolate?

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<v S2>Well, you know, listeners might not even be aware of

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<v S2>the fact that $133 billion chocolate industry is facing a crisis. 70%

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<v S2>of the world's cocoa beans are grown in West Africa.

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<v S2>Land there has been deforested to plant new cocoa trees,

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<v S2>causing serious environmental damage. And yet, because of disease and

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<v S2>climate change, the production of cocoa beans there continues to fall.

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<v S2>And that's where the scientists in Israel might just be

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<v S2>coming to the rescue in the nick of time. A

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<v S2>company called Celeste Bio has developed a process to cultivate

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<v S2>cocoa in the laboratory that's indistinguishable from farmed cocoa. The

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<v S2>lab cocoa is grown from just a couple beans and

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<v S2>can be repeatedly produced. There are other companies working on

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<v S2>similar processes, but Celeste Bio is the first to produce

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<v S2>chocolate grade cocoa butter in just seven days. They can

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<v S2>take cells from 1 or 2 cocoa beans and mature

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<v S2>them so that the butter can be harvested, and at

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<v S2>no stage does the process involve genetic modification. The bioreactor

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<v S2>becomes the forest, if you will, for growing the beans.

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<v S2>The process also eliminates any vulnerability to pests and disease.

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<v S2>Celeste Bio is currently focusing on expanding this operation, and

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<v S2>when that happens, I'm sure all of us chocoholics will

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<v S2>rejoice at the innovation coming from amazing Israel. Well, that's.

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<v S1>A bit of a sweet ending to a rather disturbing

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<v S1>look at current events. Thank you though for all those insights, Charlie.

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<v S1>Appreciate you staying on top of that, and we're looking

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<v S1>forward to a conversation with you on the other side

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<v S1>of this break, looking at who owns the land. We'll

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<v S1>dig deep into that. Questions. You need to hear. Answers

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<v S1>you must hang on to next on the land and

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<v S1>the book. Here we are at the doorstep of the

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<v S1>one year anniversary of the Hamas attack on Israel. What

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<v S1>are the most important takeaways from this conflict? More importantly,

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<v S1>is there any light at the end of this very

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<v S1>dark tunnel? And since we're asking questions, who owns the land,

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<v S1>the land where Israel sits today? Some believers offer unwavering

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<v S1>but sometimes uninformed support for Israel. Other Christians say the

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<v S1>Palestinians are being treated unfairly. Just what is the history

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<v S1>of this conflict? We'll dig into all of that next. Hey,

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<v S1>welcome to segment two of The Land and the book.

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<v S1>Before we crank up the heat on today's conversation, let's

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<v S1>enjoy an encouraging idea about sharing Christ with a Jewish friend.

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<v S1>As a believer in Jesus, do you celebrate Rosh Hashanah?

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<v S1>Why not? If your answer is no? Well, let's ask

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<v S1>Roy Schwarz of Chosen People Ministries. Roy.

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<v S3>Well, it's a biblical time, Rosh Hashanah. So it's a

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<v S3>time where it's one of God's appointed times for us

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<v S3>as believers. It points to the rapture of the church,

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<v S3>where the trump of God shall blow and the dead

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<v S3>in Messiah will rise. Leviticus 23 talks about you shall

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<v S3>have a rest, a memorial by blowing of trumpets. And

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<v S3>what greater reminder of the fact that what we as

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<v S3>Christians are waiting for is a rest that remains a

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<v S3>Sabbath rest for the people of God, and that ultimate

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<v S3>rest will be the rapture of the church, when the

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<v S3>trump of God shall blow and the dead in Messiah

0:12:26.910 --> 0:12:30.449
<v S3>shall rise, and we shall be alive with the Lord evermore.

0:12:30.480 --> 0:12:32.459
<v S3>So Rosh Hashanah is a great time. Well, give me a.

0:12:32.460 --> 0:12:34.949
<v S1>Quick pointer here. How do I turn the corner from

0:12:34.950 --> 0:12:37.980
<v S1>what a typical Jewish response or definition of Rosh Hashanah

0:12:37.980 --> 0:12:41.100
<v S1>would be to what we understand biblically of the future.

0:12:41.130 --> 0:12:44.490
<v S3>Well, it's something new for Jewish people. It's a new year.

0:12:44.490 --> 0:12:48.000
<v S3>It's a time of preparation, time to prepare our hearts

0:12:48.000 --> 0:12:52.140
<v S3>for Yom Kippur. It's a time of self-examination and to

0:12:52.170 --> 0:12:54.600
<v S3>be ready for atonement.

0:12:54.630 --> 0:12:59.849
<v S1>Roy Schwarz with Chosen People Ministries. Thank you. Without question.

0:12:59.850 --> 0:13:02.970
<v S1>Doctor Charlie Dyer is a real Middle East expert, not

0:13:02.970 --> 0:13:06.060
<v S1>a political pundit. He's been to the Holy Land more

0:13:06.059 --> 0:13:10.020
<v S1>than 100 times. Naturally, he's also made repeated trips to

0:13:10.050 --> 0:13:13.170
<v S1>Jordan and Turkey. And did I mention he was twice

0:13:13.170 --> 0:13:16.260
<v S1>an invited guest to the country of Iraq? Few people

0:13:16.260 --> 0:13:19.679
<v S1>alive today understand the complexity of the Middle East, like

0:13:19.710 --> 0:13:22.320
<v S1>our host, Doctor Charlie Dyer. You know and love him

0:13:22.320 --> 0:13:24.450
<v S1>as the host of our weekly broadcast, The Land and

0:13:24.450 --> 0:13:27.270
<v S1>the book. And he's written extensively about the Middle East.

0:13:27.270 --> 0:13:30.990
<v S1>In fact, Charlie literally helped write the book on this

0:13:31.020 --> 0:13:34.590
<v S1>issue at stake. Today, he has updated Stanley Ellison's Moody

0:13:34.620 --> 0:13:38.610
<v S1>Publishers release, Who Owns the Land? Well, thanks for sitting

0:13:38.610 --> 0:13:41.430
<v S1>down with us today. We need your perspectives, Charlie. Hey.

0:13:41.429 --> 0:13:44.280
<v S2>Thanks, John. Anytime with you. Is time well spent?

0:13:44.309 --> 0:13:46.740
<v S1>Well, let's start with a one year look back at

0:13:46.740 --> 0:13:50.130
<v S1>the war. What are the most important insights or lessons

0:13:50.130 --> 0:13:52.230
<v S1>we should take away from this war?

0:13:52.290 --> 0:13:55.410
<v S2>For us, I think it's two things. One, it's a

0:13:55.410 --> 0:13:59.280
<v S2>reminder why Hamas refuses to allow Israel to exist as

0:13:59.280 --> 0:14:01.680
<v S2>a nation. This, at the very heart of it, is

0:14:01.679 --> 0:14:05.250
<v S2>a religious conflict, not a political, not a social conflict.

0:14:05.250 --> 0:14:08.760
<v S2>It's a conflict between two views of life and two

0:14:08.790 --> 0:14:12.450
<v S2>gods that are diametrically opposed to one another. And that's

0:14:12.450 --> 0:14:14.820
<v S2>why it's so hard to solve. And and frankly, that

0:14:14.850 --> 0:14:16.590
<v S2>leads to the second point, which is the reason the

0:14:16.590 --> 0:14:18.750
<v S2>West has had such a difficult time trying to get

0:14:18.750 --> 0:14:20.910
<v S2>a handle on this is we view things from a

0:14:20.910 --> 0:14:24.150
<v S2>secular perspective. And when you view the Middle East, especially

0:14:24.150 --> 0:14:27.210
<v S2>this conflict, you've got to view it with religious eyes.

0:14:27.210 --> 0:14:29.520
<v S1>Is there any light at the end of this very

0:14:29.520 --> 0:14:31.739
<v S1>dark tunnel? People want to know, you know.

0:14:32.250 --> 0:14:35.250
<v S2>Long range view. Yes. Because we know Jesus is coming

0:14:35.250 --> 0:14:39.900
<v S2>back and he's going to solve the problems short term. No.

0:14:39.900 --> 0:14:42.310
<v S2>And that's part of the problem that gets us so discouraged.

0:14:42.310 --> 0:14:45.340
<v S2>We want the problem. That's like a television program to

0:14:45.370 --> 0:14:48.550
<v S2>be resolved within 60 minutes, you know? Short term solution

0:14:48.550 --> 0:14:52.450
<v S2>that solves it. And everybody lives happily ever after. And unfortunately,

0:14:52.450 --> 0:14:55.360
<v S2>there is no short term solution to this. There are

0:14:55.360 --> 0:14:58.600
<v S2>winners and there are losers, but there's no way for compromise,

0:14:58.630 --> 0:15:00.250
<v S2>at least in the short term.

0:15:00.280 --> 0:15:03.430
<v S1>Well, let's pivot toward a discussion that is very much

0:15:03.460 --> 0:15:06.040
<v S1>at the heart of the coverage of this war. Who

0:15:06.040 --> 0:15:09.670
<v S1>owns the land? Take us to a simple explanation of

0:15:09.670 --> 0:15:13.000
<v S1>God's agreement with Israel to give them the land forever.

0:15:13.000 --> 0:15:13.900
<v S1>And that's key.

0:15:13.930 --> 0:15:15.700
<v S2>Yeah. It is. And I think we've got to start

0:15:15.700 --> 0:15:17.950
<v S2>with one key point. The real owner of the land

0:15:17.980 --> 0:15:22.270
<v S2>isn't Israel or the Palestinians, it's God. In Psalm 24,

0:15:22.300 --> 0:15:24.460
<v S2>the psalmist wrote, the earth is the Lord's and everything

0:15:24.460 --> 0:15:26.710
<v S2>in it. God is the one who owns it all.

0:15:26.740 --> 0:15:30.520
<v S2>And in Leviticus 25, when God was speaking to Israel

0:15:30.520 --> 0:15:33.580
<v S2>regarding the year of Jubilee, he says the land must

0:15:33.580 --> 0:15:36.370
<v S2>not be sold permanently because the land is mine and

0:15:36.370 --> 0:15:39.250
<v S2>you're but aliens and my tenants. So God makes it

0:15:39.250 --> 0:15:42.130
<v S2>very clear he's the ultimate owner of the land. Now

0:15:42.160 --> 0:15:44.620
<v S2>in terms of what God did with that land in

0:15:44.620 --> 0:15:47.470
<v S2>Genesis 12. God spoke to Abraham and he said to

0:15:47.500 --> 0:15:50.800
<v S2>your offspring, I will give this land. Uh, the next

0:15:50.800 --> 0:15:52.750
<v S2>chapter he says the same thing again. He says, walk

0:15:52.750 --> 0:15:55.840
<v S2>through the land. I'm giving it to you. Two chapters later,

0:15:55.840 --> 0:15:59.020
<v S2>Genesis 15, God cuts a covenant. He signs on the

0:15:59.020 --> 0:16:01.660
<v S2>bottom line, if you will, of an agreement. And he says,

0:16:01.660 --> 0:16:03.550
<v S2>there on that day the Lord made a covenant with

0:16:03.580 --> 0:16:06.280
<v S2>Abraham and says to your descendants, I give this land.

0:16:06.310 --> 0:16:09.580
<v S2>Now Abraham had Ishmael, and then later he has Isaac.

0:16:09.580 --> 0:16:13.300
<v S2>So which one gets the land? Well, in Genesis 17,

0:16:13.330 --> 0:16:16.300
<v S2>God says, I'm going to bless Ishmael. I'll make him fruitful.

0:16:16.300 --> 0:16:19.630
<v S2>I'll greatly increase his numbers. But my covenant I'll establish

0:16:19.630 --> 0:16:23.920
<v S2>with Isaac. Later in Genesis 28, God says to Jacob,

0:16:23.920 --> 0:16:25.600
<v S2>I'm with you, and I'm going to give you and

0:16:25.600 --> 0:16:28.810
<v S2>your descendants the land. So the land promise from God

0:16:28.810 --> 0:16:31.450
<v S2>was to Abraham and his descendants. But then it's limited

0:16:31.450 --> 0:16:34.510
<v S2>by God to Isaac, to Jacob, who of course became

0:16:34.510 --> 0:16:36.790
<v S2>Israel and the 12 tribes of Israel.

0:16:36.790 --> 0:16:39.640
<v S1>And the year this would have taken place is approximately

0:16:39.640 --> 0:16:40.900
<v S1>what on the timeline. Charlie?

0:16:40.930 --> 0:16:45.040
<v S2>Well, about 2000 BC is when Abraham was living. So

0:16:45.070 --> 0:16:48.520
<v S2>it's 2000 years before the time of Jesus. What's amazing

0:16:48.520 --> 0:16:52.090
<v S2>is how many times that's reaffirmed 600 years later. God

0:16:52.090 --> 0:16:55.120
<v S2>reaffirms it to Moses in the book of Deuteronomy. And

0:16:55.120 --> 0:16:58.540
<v S2>then 700 years later, God reaffirms it by Micah the prophet.

0:16:58.570 --> 0:17:00.970
<v S2>In fact, the last verses in the book of Micah.

0:17:01.000 --> 0:17:03.760
<v S2>God promised it to Abraham and pledged it on oath.

0:17:03.760 --> 0:17:06.160
<v S2>And then in the time of Paul in the New Testament,

0:17:06.160 --> 0:17:09.580
<v S2>Romans 11 says, they are loved on account of the patriarchs,

0:17:09.580 --> 0:17:13.060
<v S2>because God's gift and his call are irrevocable. In essence,

0:17:13.060 --> 0:17:15.460
<v S2>Paul saying, God made a promise and he doesn't go

0:17:15.460 --> 0:17:19.000
<v S2>back on his word. So this 2000 year development of

0:17:19.000 --> 0:17:22.420
<v S2>a promise and it constantly says exactly the same thing.

0:17:22.420 --> 0:17:25.810
<v S1>That's Doctor Charlie Dyer, who's updated the Moody publisher's book

0:17:25.840 --> 0:17:28.900
<v S1>Who Owns the Land? You say that Jewish people have

0:17:28.900 --> 0:17:32.980
<v S1>continuously lived in Israel in lesser or greater numbers ever

0:17:32.980 --> 0:17:36.220
<v S1>since then. Why is that such an important point? Well, that's.

0:17:36.220 --> 0:17:38.890
<v S2>Crucial because if people listen to the arguments being made. Now,

0:17:38.890 --> 0:17:41.560
<v S2>one of the arguments is that Israel and the Jews

0:17:41.560 --> 0:17:46.330
<v S2>are Western colonizers. They stole the land from the indigenous Palestinians.

0:17:46.330 --> 0:17:49.359
<v S2>So they equate modern Israel with what the British did

0:17:49.359 --> 0:17:51.970
<v S2>in like India or South Africa, or like what the

0:17:51.970 --> 0:17:54.940
<v S2>French did in North Africa. But the Jews are not

0:17:54.970 --> 0:17:58.990
<v S2>European colonizers. They were the indigenous people who were ethnically

0:17:58.990 --> 0:18:02.409
<v S2>cleansed from the land by the Assyrians, by the Babylonians,

0:18:02.410 --> 0:18:05.290
<v S2>later by the Romans. But even then a remnant always

0:18:05.290 --> 0:18:07.930
<v S2>remained in the land. And so while they were scattered,

0:18:07.930 --> 0:18:10.930
<v S2>the focus was always on returning to their homeland. In fact,

0:18:10.930 --> 0:18:13.780
<v S2>they would say next year in Jerusalem, as part of

0:18:13.780 --> 0:18:16.600
<v S2>their ritual for Passover and the Day of Atonement. So

0:18:16.600 --> 0:18:19.959
<v S2>they're not foreign occupiers. They're returning to the land of

0:18:19.960 --> 0:18:22.750
<v S2>their ancestors, a land promised to them by God, and

0:18:22.750 --> 0:18:25.630
<v S2>a land where a remnant has lived for all those years.

0:18:25.630 --> 0:18:29.110
<v S1>One of the more confusing things for lesser informed minds

0:18:29.140 --> 0:18:31.780
<v S1>is the idea that Israel was for so many years

0:18:31.780 --> 0:18:37.600
<v S1>called Palestine. So didn't the Israelis displace Palestinians, and if so,

0:18:37.600 --> 0:18:40.990
<v S1>Palestinian people are without a country. Or it appears if

0:18:41.020 --> 0:18:43.510
<v S1>you read the media, Charlie, untangle this for us.

0:18:43.540 --> 0:18:45.850
<v S2>Oh, man. Yeah, it's one of those that just goes

0:18:45.880 --> 0:18:47.859
<v S2>on and on and you wonder, how do we get

0:18:47.859 --> 0:18:49.720
<v S2>it together? So here's what we need to know. The

0:18:49.720 --> 0:18:54.010
<v S2>word Palestine was not an ethnic description. In fact, it

0:18:54.010 --> 0:18:56.740
<v S2>was a geographical term given to the land by the

0:18:56.740 --> 0:19:00.130
<v S2>Romans back in the second century. So the people who

0:19:00.130 --> 0:19:03.130
<v S2>lived in the land were called Palestinians in the same way.

0:19:03.130 --> 0:19:07.510
<v S2>I guess if someone lives in Virginia, they're called Virginians. Genetically,

0:19:07.510 --> 0:19:10.540
<v S2>the Palestinians, as we think of them today, are a

0:19:10.540 --> 0:19:13.929
<v S2>mixture of every group who came through that land through history.

0:19:14.020 --> 0:19:17.080
<v S2>The Romans were there, and the Arabs, the Jewish remnant

0:19:17.109 --> 0:19:20.470
<v S2>who were there. In fact, the Jewish newspaper today called

0:19:20.470 --> 0:19:25.330
<v S2>the Jerusalem Post up until the 1900s was the Palestine

0:19:25.330 --> 0:19:28.359
<v S2>Post because it was in the land of Palestine. But

0:19:28.359 --> 0:19:31.840
<v S2>the Palestinian people are really a mixture ethnically, of all

0:19:31.840 --> 0:19:35.110
<v S2>the groups who came through during that time. But that's

0:19:35.109 --> 0:19:38.740
<v S2>why we have to understand Palestine and Palestinian referred not

0:19:38.740 --> 0:19:41.170
<v S2>to the people, but to a land area. Up until

0:19:41.170 --> 0:19:42.040
<v S2>very recently.

0:19:42.070 --> 0:19:46.030
<v S1>Okay, let's go back to 636 and 637 A.D. this

0:19:46.030 --> 0:19:49.510
<v S1>is the Muslim siege of Jerusalem. And they claim that

0:19:49.510 --> 0:19:53.650
<v S1>because Islamic forces conquered the Jewish people, Israel's land is

0:19:53.650 --> 0:19:56.919
<v S1>now theirs forever, according to their scriptures. Seems to me

0:19:56.920 --> 0:19:59.619
<v S1>the real conflict here is simply whose book is the book?

0:19:59.650 --> 0:20:00.640
<v S1>Your thoughts?

0:20:00.850 --> 0:20:04.600
<v S2>You're exactly right. In fact, even more significantly, whose God

0:20:04.600 --> 0:20:07.900
<v S2>is the real God? Because the God of Islam presented

0:20:07.900 --> 0:20:10.330
<v S2>in the Quran isn't the same as the God of

0:20:10.330 --> 0:20:13.149
<v S2>Israel presented in the Bible. And and the God of

0:20:13.150 --> 0:20:16.090
<v S2>Israel said to Jacob, this land is yours and your

0:20:16.090 --> 0:20:20.980
<v S2>descendants forever. The God of the Quran, Allah said, you've

0:20:20.980 --> 0:20:23.560
<v S2>conquered this, and land conquered for me belongs to me.

0:20:23.560 --> 0:20:27.100
<v S2>And I've dispossessed the Jewish people for their lack of belief.

0:20:27.100 --> 0:20:29.710
<v S2>So which God really is God? And that's at the

0:20:29.710 --> 0:20:30.820
<v S2>heart of the conflict.

0:20:30.850 --> 0:20:33.310
<v S1>All right, let's fast forward to modern times. Give us

0:20:33.310 --> 0:20:36.340
<v S1>a 62nd summary of the founding of the modern State

0:20:36.340 --> 0:20:39.070
<v S1>of Israel in plain English. And why didn't the United

0:20:39.070 --> 0:20:42.370
<v S1>Nations also create a state for Arabs living in that region?

0:20:42.400 --> 0:20:45.400
<v S2>Well, you know, in World War One, the allies promised

0:20:45.400 --> 0:20:48.820
<v S2>the Jewish people a national homeland. It's the Balfour Declaration

0:20:48.820 --> 0:20:51.790
<v S2>is what it's called. They also promised the Arab leaders

0:20:51.790 --> 0:20:54.010
<v S2>that they could have their own country. In essence, they

0:20:54.010 --> 0:20:56.620
<v S2>promised the same land to two different groups, which is

0:20:56.619 --> 0:20:59.109
<v S2>a major problem. But they promised it to the Arabs

0:20:59.109 --> 0:21:01.390
<v S2>if they would drive out the Turks. The British were

0:21:01.390 --> 0:21:03.250
<v S2>given the mandate to bring it all about, and the

0:21:03.250 --> 0:21:05.800
<v S2>first thing they did was carved out the modern country

0:21:05.800 --> 0:21:09.250
<v S2>of Jordan, which was originally part of the Promised Land.

0:21:09.430 --> 0:21:11.680
<v S2>So they did give a country to the Arabs, and

0:21:11.680 --> 0:21:15.340
<v S2>that's the country we know today as Jordan. Then in 1947,

0:21:15.369 --> 0:21:18.340
<v S2>the UN voted to partition the remaining land into two

0:21:18.369 --> 0:21:21.700
<v S2>more countries, one for Israel and one for the Palestinians.

0:21:21.730 --> 0:21:23.800
<v S2>Now it was far less than what had been promised

0:21:23.830 --> 0:21:27.040
<v S2>to Israel, but they reluctantly accepted the vote. But the

0:21:27.040 --> 0:21:30.730
<v S2>Arab countries and the Palestinians rejected it, refusing to accept

0:21:30.730 --> 0:21:33.580
<v S2>any state of Israel. Well, After that fighting was over

0:21:33.580 --> 0:21:37.689
<v S2>in 1948, Israel ended up with its country, but Jordan

0:21:37.720 --> 0:21:40.600
<v S2>annexed the West Bank and made it part of their country,

0:21:40.600 --> 0:21:44.080
<v S2>and Egypt took over Gaza. So the Palestinians ended up

0:21:44.080 --> 0:21:46.990
<v S2>with no country, only because of the war that came

0:21:46.990 --> 0:21:49.390
<v S2>when they opposed Israel having its own country.

0:21:49.420 --> 0:21:52.900
<v S1>Well, often ignored or distorted in the conversation is the

0:21:52.900 --> 0:21:56.890
<v S1>expulsion of Arabs from Israel and Jews from Arab countries.

0:21:56.890 --> 0:21:58.780
<v S1>Just what are the facts here? And how did they

0:21:58.780 --> 0:22:00.340
<v S1>come to bear on this conversation?

0:22:00.369 --> 0:22:03.669
<v S2>Yeah, you'll often hear and symbols used of a key.

0:22:03.850 --> 0:22:07.150
<v S2>There were about 600,000, and nobody knows the exact number,

0:22:07.150 --> 0:22:10.900
<v S2>but about 600,000 Arabs who lost their home when the

0:22:10.900 --> 0:22:14.949
<v S2>1948 War of Independence took place. What people don't also

0:22:14.950 --> 0:22:19.419
<v S2>understand is that an even greater number, about 700 to 900,000. Again,

0:22:19.570 --> 0:22:23.050
<v S2>nobody knows the exact number of Jews who lost their

0:22:23.050 --> 0:22:25.840
<v S2>homes in Arab countries. They were expelled from Arab countries

0:22:25.840 --> 0:22:29.110
<v S2>with with just the clothes on their back in many cases. Now,

0:22:29.109 --> 0:22:32.050
<v S2>the difference between the two. Israel took in those Jewish

0:22:32.050 --> 0:22:37.000
<v S2>refugees and helped them rebuild their lives. But the Palestinian refugees,

0:22:37.000 --> 0:22:40.240
<v S2>the Arab refugees who fled the land, were not given

0:22:40.240 --> 0:22:42.820
<v S2>the same kind of treatment by their Arab host neighbors.

0:22:42.820 --> 0:22:47.050
<v S2>They were put into refugee camps, really squalid slums, and

0:22:47.050 --> 0:22:49.960
<v S2>forced to live there. They weren't given citizenship or weren't

0:22:49.960 --> 0:22:52.270
<v S2>allowed to integrate with those society. And that's where the

0:22:52.270 --> 0:22:55.600
<v S2>problem of Palestinian refugees comes from today. So there was

0:22:55.600 --> 0:22:59.200
<v S2>almost equal numbers of refugees on both sides. You can't

0:22:59.200 --> 0:23:01.449
<v S2>unscramble an egg. The real question is what do you

0:23:01.450 --> 0:23:04.480
<v S2>do with those people after that problem has formed and

0:23:04.480 --> 0:23:07.930
<v S2>Israel took the time to integrate their refugees? The Arab

0:23:07.930 --> 0:23:09.220
<v S2>countries did not.

0:23:09.250 --> 0:23:12.490
<v S1>Doctor Charlie Dyer has updated the Moody Publishers book Who

0:23:12.490 --> 0:23:15.220
<v S1>Owns the Land? Let me ask you point blank, is

0:23:15.220 --> 0:23:18.880
<v S1>Israel a nation of occupiers? Why or why not?

0:23:18.910 --> 0:23:22.210
<v S2>The short answer is they're not. And the reason? First,

0:23:22.240 --> 0:23:24.820
<v S2>they have a historic claim to the land. They're the

0:23:24.820 --> 0:23:27.729
<v S2>only nation on Earth with a title deed given to

0:23:27.760 --> 0:23:30.470
<v S2>a land that was given to them by God himself,

0:23:30.710 --> 0:23:33.080
<v S2>they came back to their homeland to avoid the horrible

0:23:33.080 --> 0:23:36.380
<v S2>persecution they were experiencing at the hands of others, not

0:23:36.380 --> 0:23:39.830
<v S2>only World War two and the Holocaust, but in Russia,

0:23:39.830 --> 0:23:42.379
<v S2>in the Arab countries, they had to come back to

0:23:42.410 --> 0:23:45.860
<v S2>find a place where they could find safety. They originally

0:23:45.859 --> 0:23:48.500
<v S2>hoped to live in harmony with their Arab neighbors until

0:23:48.500 --> 0:23:52.490
<v S2>that proved untenable. But in reality, they're not occupiers. They're

0:23:52.490 --> 0:23:54.860
<v S2>people returning to their land where they had been ethnically

0:23:54.859 --> 0:23:55.910
<v S2>cleansed before.

0:23:55.940 --> 0:24:00.379
<v S1>Why do younger evangelicals tend to side consistently with Palestinians

0:24:00.380 --> 0:24:03.710
<v S1>rather than Israelis? And why don't you speak directly to them?

0:24:03.710 --> 0:24:06.379
<v S1>What would you have them understand differently?

0:24:06.410 --> 0:24:08.480
<v S2>Well, I'd probably say something. In fact, I will say

0:24:08.480 --> 0:24:11.719
<v S2>something to them. You don't know the history or the culture.

0:24:11.750 --> 0:24:14.900
<v S2>You get your information and your world view from social media,

0:24:14.900 --> 0:24:17.510
<v S2>which is distorted. You really need to go back to

0:24:17.540 --> 0:24:21.080
<v S2>the Bible to reverse the trend. Start with the Bible.

0:24:21.080 --> 0:24:23.720
<v S2>And in second Timothy three, Paul describes the state of

0:24:23.720 --> 0:24:26.300
<v S2>the world in the last days, and he brackets it

0:24:26.300 --> 0:24:28.729
<v S2>with three of the greatest statements on the importance of

0:24:28.740 --> 0:24:31.679
<v S2>God's Word. You know, in second Timothy 215 he says,

0:24:31.680 --> 0:24:33.899
<v S2>present yourself to God as workers who don't need to

0:24:33.930 --> 0:24:37.290
<v S2>be ashamed, who correctly handled the word of truth. In

0:24:37.290 --> 0:24:40.619
<v S2>chapter three says, All Scripture is God breathed and profitable

0:24:40.619 --> 0:24:44.429
<v S2>for teaching, rebuking, correcting, and training in righteousness. And then

0:24:44.430 --> 0:24:46.890
<v S2>in chapter four he says, in light of Christ's return,

0:24:46.890 --> 0:24:50.429
<v S2>proclaim the word whether it's convenient or not. But the

0:24:50.430 --> 0:24:53.399
<v S2>point is, the key way to handle error is to

0:24:53.430 --> 0:24:56.250
<v S2>focus on truth. And so to the extent that you're

0:24:56.250 --> 0:24:59.640
<v S2>not paying attention to the Word of God, you're being duped.

0:24:59.640 --> 0:25:02.970
<v S2>You're being led astray. Focus on the Bible now. Don't

0:25:03.000 --> 0:25:05.250
<v S2>accept what I'm saying at face value. Go to the

0:25:05.250 --> 0:25:07.859
<v S2>Bible to see if what I'm saying matches up.

0:25:07.859 --> 0:25:11.189
<v S1>Charlie. What? We're reading this book. Who owns the land?

0:25:11.220 --> 0:25:13.650
<v S1>Do for me. And understanding this conflict.

0:25:13.680 --> 0:25:17.400
<v S2>Well, it'll provide the historical, the geographical and the biblical

0:25:17.400 --> 0:25:20.879
<v S2>context that most don't have. You know, people get taken

0:25:20.880 --> 0:25:23.520
<v S2>in by the emotional stories in the media, but those

0:25:23.520 --> 0:25:25.980
<v S2>stories don't present the whole truth. It's not a case

0:25:25.980 --> 0:25:28.760
<v S2>where everyone's wearing white hats or black hats where there's

0:25:28.760 --> 0:25:31.730
<v S2>good guys and bad guys and they're clearly identified. It's

0:25:31.730 --> 0:25:34.700
<v S2>a story about God, his plans and his promises, and

0:25:34.700 --> 0:25:37.100
<v S2>what he has to say about the present and future

0:25:37.100 --> 0:25:40.040
<v S2>for this slice of real estate where he's working.

0:25:40.040 --> 0:25:42.350
<v S1>And we'll put a link to his book, Who Owns

0:25:42.350 --> 0:25:45.260
<v S1>the Land from Moody Publishers at our web site. The

0:25:45.260 --> 0:25:48.350
<v S1>land and the book. Org. Charlie, I'm looking forward to

0:25:48.380 --> 0:25:50.600
<v S1>having you back in our next segment answering questions. You

0:25:50.600 --> 0:25:51.560
<v S1>got your Bible ready?

0:25:51.560 --> 0:25:52.580
<v S2>I got it ready, John.

0:25:52.609 --> 0:25:55.760
<v S1>All right. That's next on the land and the book.

0:26:06.770 --> 0:26:09.020
<v S1>Welcome back to segment three of the Land of the

0:26:09.020 --> 0:26:13.040
<v S1>Book Bible questions and Answers. I'm John Jacob with our host,

0:26:13.040 --> 0:26:16.670
<v S1>Doctor Charlie Dyer, always pumped about what's come in via email.

0:26:16.700 --> 0:26:19.939
<v S1>Fascinating to see what interests you. I'm as interested in

0:26:19.940 --> 0:26:22.700
<v S1>knowing what the answers are as anybody. First, though, you know,

0:26:22.730 --> 0:26:24.770
<v S1>Israel has been in the news, of course, a lot

0:26:24.800 --> 0:26:27.260
<v S1>over this past year and as we know, the Bible

0:26:27.260 --> 0:26:31.669
<v S1>is jam packed with end times prophecies. Epic world events,

0:26:31.670 --> 0:26:34.909
<v S1>the regathering of the Jewish people to their ancient homeland,

0:26:34.910 --> 0:26:38.270
<v S1>and Jesus return. It is crucial for us, though, as believers,

0:26:38.270 --> 0:26:41.359
<v S1>to have a proper understanding of Bible prophecy. So our

0:26:41.359 --> 0:26:43.670
<v S1>view of the future is shaped by Scripture and not

0:26:43.670 --> 0:26:45.680
<v S1>just today's headlines. Right, Charlie?

0:26:45.710 --> 0:26:48.080
<v S2>Absolutely, John. And with that in mind, our friends at

0:26:48.109 --> 0:26:51.770
<v S2>Life and Messiah have published a book titled God, Israel

0:26:51.770 --> 0:26:54.590
<v S2>and Bible Prophecy, and they're offering it to listeners of

0:26:54.590 --> 0:26:57.110
<v S2>the land in the book for a limited time. This

0:26:57.140 --> 0:27:00.469
<v S2>informative book is focused on providing readers with a deeper

0:27:00.470 --> 0:27:04.490
<v S2>understanding and greater appreciation of what God has in store

0:27:04.490 --> 0:27:07.369
<v S2>for Israel and the nations by digging into what the

0:27:07.369 --> 0:27:10.489
<v S2>scriptures say about these issues. Now, if you're interested in

0:27:10.490 --> 0:27:13.760
<v S2>learning more about what God has in store, visit Life

0:27:13.790 --> 0:27:16.820
<v S2>in Messiah. Org and click on the Moody Radio button

0:27:16.820 --> 0:27:19.850
<v S2>there to find out how you can receive your copy

0:27:19.850 --> 0:27:25.369
<v S2>of God, Israel and Bible Prophecy. That's life in Dot org.

0:27:25.520 --> 0:27:27.980
<v S1>Our first question of the day is from Norm. Who

0:27:27.980 --> 0:27:30.980
<v S1>wants to have your insights, Charlie, on the New Apostolic

0:27:30.980 --> 0:27:34.610
<v S1>Reformation and their teaching, in particular their belief in the

0:27:34.609 --> 0:27:38.960
<v S1>offices and roles of apostles and prophets being for today.

0:27:38.990 --> 0:27:41.869
<v S1>He says, now that we have God's completed revelation in

0:27:41.869 --> 0:27:44.690
<v S1>print form, I believe that their teaching on these roles

0:27:44.690 --> 0:27:46.730
<v S1>is in error. Your thoughts? Yeah.

0:27:46.790 --> 0:27:48.860
<v S2>I've not had a lot of interaction with the New

0:27:48.859 --> 0:27:51.859
<v S2>Apostolic Reformation movement, but from what I do know, I

0:27:51.859 --> 0:27:55.040
<v S2>believe the movement does depart from what the Bible teaches

0:27:55.040 --> 0:27:58.010
<v S2>in those areas. For example, in terms of the gift

0:27:58.010 --> 0:28:02.270
<v S2>of apostleship being active today. Well, the Bible says that

0:28:02.270 --> 0:28:05.690
<v S2>that gift was foundational for the early church, requiring individuals

0:28:05.690 --> 0:28:08.900
<v S2>to have physically been an eyewitness of the risen Christ

0:28:08.930 --> 0:28:11.210
<v S2>and to have directly been called by Christ to serve

0:28:11.210 --> 0:28:14.000
<v S2>in that capacity. Here's where I'd say that. First Corinthians

0:28:14.030 --> 0:28:17.270
<v S2>nine one Paul writes, am I not an apostle? Have

0:28:17.270 --> 0:28:20.840
<v S2>I not seen Jesus our Lord? That second question really

0:28:20.840 --> 0:28:23.600
<v S2>is answering the first. He was an apostle, in part

0:28:23.600 --> 0:28:28.010
<v S2>because he had physically seen Jesus following his resurrection. In

0:28:28.010 --> 0:28:30.560
<v S2>Galatians one one, Paul even makes it more direct. He

0:28:30.560 --> 0:28:35.180
<v S2>says his apostleship originated not from men, nor by a man,

0:28:35.210 --> 0:28:37.790
<v S2>but by Jesus Christ and God the Father, who raised

0:28:37.790 --> 0:28:40.250
<v S2>him from the dead. So it was a direct call

0:28:40.280 --> 0:28:43.250
<v S2>to be an apostle by God the Father and Jesus.

0:28:43.280 --> 0:28:44.900
<v S2>Now I also have a problem with their belief in

0:28:44.900 --> 0:28:47.780
<v S2>the gift of prophecy being active for today. You know,

0:28:47.810 --> 0:28:50.630
<v S2>the gifts like prophecy were present in the early church.

0:28:50.630 --> 0:28:54.050
<v S2>But when the Bible was completed, those gifts passed away.

0:28:54.080 --> 0:28:56.750
<v S2>And in first Corinthians 13, Paul says, we know in part,

0:28:56.780 --> 0:29:00.260
<v S2>we prophesy in part. But when completeness literally when that

0:29:00.260 --> 0:29:03.140
<v S2>which is perfect or mature comes, that which is in

0:29:03.140 --> 0:29:06.080
<v S2>part will disappear. And he says that in verse eight,

0:29:06.080 --> 0:29:09.050
<v S2>there where there are prophecies, they will cease. And in

0:29:09.050 --> 0:29:11.930
<v S2>the early church, about the time the church was formed,

0:29:11.930 --> 0:29:15.440
<v S2>the canon of Scripture was completed. Prophecy did die out

0:29:15.440 --> 0:29:17.570
<v S2>at the end of the first century. Now, even apart

0:29:17.570 --> 0:29:19.940
<v S2>from all that, here's the other issue. If someone says

0:29:19.940 --> 0:29:22.580
<v S2>today I have the gift of prophecy, See, I would

0:29:22.580 --> 0:29:24.380
<v S2>say to them, okay, let me grant that with you.

0:29:24.410 --> 0:29:27.110
<v S2>Will you grant me one thing? Will you follow what

0:29:27.140 --> 0:29:30.680
<v S2>God says about a prophet? And in Deuteronomy chapter 18,

0:29:30.680 --> 0:29:33.380
<v S2>God said, A prophet who presumes to speak in my name.

0:29:33.380 --> 0:29:36.410
<v S2>Anything I have not commanded is to be put to death.

0:29:36.440 --> 0:29:38.270
<v S2>You're to say to yourselves, how can we know a

0:29:38.270 --> 0:29:40.850
<v S2>message that has not been spoken by the Lord? Well,

0:29:40.850 --> 0:29:43.040
<v S2>if a prophet proclaims in the name of the Lord

0:29:43.040 --> 0:29:45.740
<v S2>something that doesn't take place or come true, this is

0:29:45.740 --> 0:29:48.710
<v S2>a message the Lord hasn't spoken. So God basically said,

0:29:48.710 --> 0:29:50.150
<v S2>if you're a prophet or if you're claiming to be

0:29:50.150 --> 0:29:54.500
<v S2>a prophet, you have to be 100% accurate or be killed. Well,

0:29:54.500 --> 0:29:56.360
<v S2>that's a pretty high bar, and I don't think those

0:29:56.360 --> 0:29:59.780
<v S2>claiming prophecy today are willing to go to that high

0:29:59.780 --> 0:30:01.790
<v S2>bar that God himself established.

0:30:01.790 --> 0:30:05.630
<v S1>Mark takes us to Luke nine verse 13, asking, Is

0:30:05.630 --> 0:30:09.080
<v S1>Jesus really telling the disciples, you have the ability to

0:30:09.110 --> 0:30:12.350
<v S1>perform the miracle needed to feed the multitude? Yeah, and

0:30:12.350 --> 0:30:12.740
<v S1>that's that.

0:30:12.740 --> 0:30:14.720
<v S2>In that feeding of the 5000, I tend not to

0:30:14.750 --> 0:30:16.970
<v S2>see his words that way there. I think he's really

0:30:16.970 --> 0:30:20.150
<v S2>helping them see the human impossibility of them feeding so

0:30:20.150 --> 0:30:23.210
<v S2>many people. I say that because of their response, they

0:30:23.210 --> 0:30:26.060
<v S2>respond by saying, we only have five loaves and two

0:30:26.060 --> 0:30:28.670
<v S2>fish unless we go and buy food for all this crowd.

0:30:28.670 --> 0:30:32.000
<v S2>So in one sense, Jesus is feeding. Of the 5000,

0:30:32.030 --> 0:30:34.550
<v S2>there is intended, I think, to parallel the miracle of

0:30:34.550 --> 0:30:37.700
<v S2>God providing the manna for Israel in the wilderness. But

0:30:37.700 --> 0:30:40.280
<v S2>before performing the miracle, Jesus wanted to make sure the

0:30:40.280 --> 0:30:45.410
<v S2>disciples understood that feeding so many was beyond their human ability.

0:30:45.440 --> 0:30:48.320
<v S1>Todd asks, what does David have in mind when he

0:30:48.320 --> 0:30:52.130
<v S1>speaks of strangers in first Chronicles 29, verse 15?

0:30:52.160 --> 0:30:55.040
<v S2>Yeah, in that section, he's using the phrase aliens and

0:30:55.040 --> 0:30:57.920
<v S2>strangers in relationship to God. And I think what he's

0:30:57.920 --> 0:31:01.010
<v S2>doing is humbling himself and the people before God. You know,

0:31:01.040 --> 0:31:04.130
<v S2>citizens of a country, especially those who own property. Well,

0:31:04.130 --> 0:31:07.640
<v S2>they had certain rights, but aliens and strangers didn't possess

0:31:07.640 --> 0:31:10.310
<v S2>any land, and they didn't have those rights. We can

0:31:10.310 --> 0:31:12.500
<v S2>see that in the Bible, in Abraham and in the

0:31:12.500 --> 0:31:16.340
<v S2>book of Genesis. In Genesis 17, God told Abraham he

0:31:16.340 --> 0:31:19.070
<v S2>would possess the whole land of Canaan, where you are

0:31:19.070 --> 0:31:21.950
<v S2>now an alien, God says in verse eight. But when

0:31:21.950 --> 0:31:24.770
<v S2>Sarah died, Abraham went to the Hittites to purchase land

0:31:24.770 --> 0:31:27.320
<v S2>to bury her. And he began by saying, I'm an

0:31:27.320 --> 0:31:30.410
<v S2>alien and a stranger among you. He was acknowledging his

0:31:30.410 --> 0:31:32.510
<v S2>lack of standing. He didn't even own a place where

0:31:32.510 --> 0:31:35.720
<v S2>he could bury his wife. It was a humble acknowledgement

0:31:35.720 --> 0:31:38.390
<v S2>that he was asking a request and not a demand.

0:31:38.420 --> 0:31:42.590
<v S2>It's interesting that David uses that same phrase in Psalm 39,

0:31:42.590 --> 0:31:45.740
<v S2>verse 12, where he comes to God and pleads for

0:31:45.740 --> 0:31:48.320
<v S2>God's gracious help. He says, for I dwell with you

0:31:48.320 --> 0:31:51.860
<v S2>as an alien, a stranger as all my fathers were.

0:31:51.890 --> 0:31:54.140
<v S2>Now putting all that together, what I see David's prayer

0:31:54.140 --> 0:31:57.140
<v S2>there in in first Chronicles 29 doing is, is a

0:31:57.140 --> 0:32:00.410
<v S2>praise for God's graciousness to people who in and of

0:32:00.410 --> 0:32:03.950
<v S2>themselves had no right to demand anything. All that God

0:32:03.950 --> 0:32:06.710
<v S2>had provided was an extension of his kindness to those

0:32:06.710 --> 0:32:09.110
<v S2>who had as much right to demand anything as a

0:32:09.110 --> 0:32:12.140
<v S2>foreigner did when appearing before a king in a foreign land.

0:32:12.170 --> 0:32:14.750
<v S2>God poured out his blessing on David and the people,

0:32:14.750 --> 0:32:17.780
<v S2>and David felt overwhelmed by God's graciousness.

0:32:17.810 --> 0:32:20.690
<v S1>You're listening to The Land and the book segment Three

0:32:20.690 --> 0:32:23.900
<v S1>Questions and Answers with our host, Charlie Dyer. I'm John Gager.

0:32:23.930 --> 0:32:29.390
<v S1>Lamentations three, verse 19 contains an imperative. Remember, this listener

0:32:29.420 --> 0:32:32.840
<v S1>wants to know is that remember command based on a

0:32:32.840 --> 0:32:34.880
<v S1>perspective directed to the Lord.

0:32:34.910 --> 0:32:37.790
<v S2>Yeah, it's a straightforward question with a little complex answer

0:32:37.790 --> 0:32:40.640
<v S2>here in the Hebrew Masoretic Text. The verb there for

0:32:40.640 --> 0:32:44.270
<v S2>remember is written as an imperative. That's why translations like

0:32:44.270 --> 0:32:47.240
<v S2>The New American Standard translated it as a request from

0:32:47.240 --> 0:32:52.040
<v S2>Jeremiah to God, with Jeremiah asking God to remember his affliction. However,

0:32:52.040 --> 0:32:53.930
<v S2>my concern is that doesn't really seem to fit the

0:32:53.930 --> 0:32:58.310
<v S2>overall context. The Septuagint translation there suggests, I think, how

0:32:58.310 --> 0:33:01.490
<v S2>the verb should be understood as a simple indicative statement.

0:33:01.490 --> 0:33:04.280
<v S2>That is where Jeremiah is saying I remember. So he's

0:33:04.280 --> 0:33:06.500
<v S2>not asking God to remember. He's saying this is what

0:33:06.500 --> 0:33:08.900
<v S2>he remembers. And in that case, I think the NIV

0:33:08.930 --> 0:33:13.520
<v S2>translation based on the Septuagint understanding is probably more accurate.

0:33:13.580 --> 0:33:17.280
<v S2>In verses 1 to 18, Jeremiah lamented his personal struggles

0:33:17.280 --> 0:33:20.910
<v S2>as God judged Judah and Jerusalem for its sin, and

0:33:20.940 --> 0:33:22.860
<v S2>in essence, he describes it in a way that Jerusalem

0:33:22.860 --> 0:33:25.020
<v S2>could say, hey, Jeremiah, we understand what you're saying. We've

0:33:25.050 --> 0:33:28.410
<v S2>experienced the same thing in verses 19 to 21. He

0:33:28.410 --> 0:33:31.680
<v S2>undergoes a transformation. So in verses 19 to 20, he

0:33:31.710 --> 0:33:34.710
<v S2>describes his focus on his problems and says how they

0:33:34.710 --> 0:33:37.320
<v S2>caused him to bow down inside. It's almost as if

0:33:37.320 --> 0:33:39.990
<v S2>he's saying that looking at his circumstances caused him to

0:33:40.020 --> 0:33:43.500
<v S2>feel hopeless. But then he makes this dramatic change. He says,

0:33:43.500 --> 0:33:46.530
<v S2>yet this I call to mind, and therefore I have hope.

0:33:46.530 --> 0:33:49.590
<v S2>And what turned him from despondency to hope was a

0:33:49.590 --> 0:33:51.870
<v S2>renewed focus on the faithfulness of God. So in the

0:33:51.870 --> 0:33:54.750
<v S2>next two verses, he then moves from the singular I

0:33:54.750 --> 0:33:58.410
<v S2>and me and my, describing his own experiences to apply

0:33:58.410 --> 0:34:00.510
<v S2>the truth to the remnant. Because of the Lord's great

0:34:00.510 --> 0:34:04.230
<v S2>love we are not consumed, for his compassions never fail.

0:34:04.230 --> 0:34:08.130
<v S2>They are new every morning. Great is your faithfulness. Anyway,

0:34:08.130 --> 0:34:11.370
<v S2>I take remember in verse 19, not as an imperative,

0:34:11.400 --> 0:34:13.800
<v S2>a request that's spoken by Jeremiah to God, but but

0:34:13.800 --> 0:34:17.430
<v S2>as an indicative statement where he's continuing to describe himself.

0:34:17.460 --> 0:34:21.600
<v S1>Jeremiah chapter 49 speaks about God's destruction of Elam, which

0:34:21.600 --> 0:34:24.660
<v S1>is in modern day Iran. Allen says this seems to

0:34:24.660 --> 0:34:27.660
<v S1>have end times meanings of some kind. Not clear to

0:34:27.690 --> 0:34:30.240
<v S1>us what kind of a throne would the Lord set

0:34:30.239 --> 0:34:33.239
<v S1>up in Iran? And when does this happen? Yeah. Well, let.

0:34:33.239 --> 0:34:35.160
<v S2>Me first deal with that question of God setting up

0:34:35.160 --> 0:34:37.920
<v S2>the throne by saying God will set up his throne.

0:34:37.920 --> 0:34:42.960
<v S2>Jeremiah is picturing God arriving there to personally supervise Elam's destruction.

0:34:42.960 --> 0:34:47.640
<v S2>Jeremiah used similar imagery earlier in the book. In Jeremiah 115,

0:34:47.670 --> 0:34:50.160
<v S2>God announced he was going to send the kings who

0:34:50.160 --> 0:34:52.319
<v S2>would set up their thrones at the entrance to the

0:34:52.320 --> 0:34:56.160
<v S2>gate of Jerusalem. That was fulfilled in chapter 39, verse three,

0:34:56.160 --> 0:34:58.620
<v S2>when all the officials of the king of Babylon came

0:34:58.620 --> 0:35:02.850
<v S2>and took seats in the middle gate after Jerusalem had fallen. Later,

0:35:02.850 --> 0:35:07.110
<v S2>Jeremiah predicted Nebuchadnezzar would defeat Egypt and set his throne over.

0:35:07.110 --> 0:35:10.439
<v S2>These stones I've buried right here in chapter 43 says

0:35:10.440 --> 0:35:13.859
<v S2>that by using the imagery in chapter 49, Jeremiah is saying,

0:35:13.860 --> 0:35:17.130
<v S2>God will bring his forces against Elam and will personally

0:35:17.130 --> 0:35:20.969
<v S2>be there to supervise their destruction. Your second question, though,

0:35:20.969 --> 0:35:24.300
<v S2>related to when this was or might be fulfilled. And

0:35:24.300 --> 0:35:27.540
<v S2>while there's some evidence that Nebuchadnezzar defeated the Elamites, I

0:35:27.540 --> 0:35:30.420
<v S2>don't see that being totally fulfilling this prophecy. So I

0:35:30.420 --> 0:35:32.520
<v S2>do agree. I think it has somewhat of an end

0:35:32.550 --> 0:35:35.279
<v S2>time fulfillment. At the same time, I don't see this

0:35:35.280 --> 0:35:38.580
<v S2>destruction being total or final. Since God ends by saying,

0:35:38.580 --> 0:35:41.550
<v S2>in the last days I will restore the fortunes of Elam.

0:35:41.580 --> 0:35:44.730
<v S2>And that's in verse 39 there. So God used almost

0:35:44.730 --> 0:35:47.580
<v S2>those same words earlier when predicting the future destruction and

0:35:47.580 --> 0:35:52.380
<v S2>restoration of Moab in chapter 48 and Ammon in chapter 49.

0:35:52.380 --> 0:35:54.150
<v S2>So I do see in that sense that it is

0:35:54.150 --> 0:35:56.340
<v S2>a bit of a future looking prophecy.

0:35:56.400 --> 0:35:59.759
<v S1>James says, if you had to name three locations in

0:35:59.760 --> 0:36:03.240
<v S1>the Holy Land that are the most key regarding salvation,

0:36:03.239 --> 0:36:05.340
<v S1>which locations would those be?

0:36:05.460 --> 0:36:07.350
<v S2>Well, if I had to pick my top three, they'd

0:36:07.350 --> 0:36:10.649
<v S2>start with Jerusalem. Trace it from Abraham's meeting with Melchizedek

0:36:10.680 --> 0:36:13.980
<v S2>to the sacrifice of Isaac on Mount Moriah. The second

0:36:14.010 --> 0:36:16.259
<v S2>would be the Mount of Olives. It's always near Jerusalem,

0:36:16.260 --> 0:36:18.510
<v S2>but it wasn't actually part of the city. And you

0:36:18.540 --> 0:36:20.370
<v S2>think of Jesus on the Mount of Olives, the Garden

0:36:20.400 --> 0:36:23.970
<v S2>of Gethsemane, his ascension there, and his second coming. And

0:36:23.969 --> 0:36:26.520
<v S2>the third, crazy enough would be the Dead Sea, which

0:36:26.550 --> 0:36:29.489
<v S2>in Ezekiel 47 is a picture of the life that

0:36:29.489 --> 0:36:31.200
<v S2>God is going to give that dead sea. He's going

0:36:31.230 --> 0:36:33.360
<v S2>to turn it from death to life as an image

0:36:33.360 --> 0:36:35.370
<v S2>of what he's going to do for the nation of Israel.

0:36:35.400 --> 0:36:37.950
<v S1>Thank you Charlie. Why not get your question to us

0:36:37.950 --> 0:36:43.260
<v S1>via email at The Land and the book@moody.edu. The land

0:36:43.260 --> 0:36:47.669
<v S1>and the book@moody.edu. I'm looking forward to what Charlie has

0:36:47.670 --> 0:36:50.190
<v S1>to say in his devotional. That's next here on the

0:36:50.190 --> 0:37:05.880
<v S1>land and the book. You have so many choices in

0:37:05.880 --> 0:37:08.580
<v S1>what you listen to these days. Thank you for making

0:37:08.610 --> 0:37:12.180
<v S1>time for the land and the book. We appreciate your company.

0:37:12.210 --> 0:37:16.080
<v S1>We is Charlie Dyer, our host, and John Gager here

0:37:16.080 --> 0:37:18.960
<v S1>as well. I'm looking forward to Charlie's Devotional Boy, a

0:37:18.960 --> 0:37:21.839
<v S1>very timely, if not sobering word from you, Charlie. Give

0:37:21.870 --> 0:37:24.300
<v S1>us a hint about what we're talking about today.

0:37:24.330 --> 0:37:27.120
<v S2>Yeah, we're coming up on the one year anniversary of

0:37:27.120 --> 0:37:30.210
<v S2>the invasion of Hamas on October 7th, and I want

0:37:30.210 --> 0:37:32.250
<v S2>to take us to Lachish and look at that event.

0:37:32.280 --> 0:37:35.399
<v S1>It's a spot in Israel that has remarkable parallels, as

0:37:35.400 --> 0:37:38.250
<v S1>you're about to discover. First, though, a testimony from someone

0:37:38.250 --> 0:37:41.880
<v S1>else who's been to Israel and walks away with this observation.

0:37:45.870 --> 0:37:49.290
<v S4>Well, thank you for asking me to comment on the trip.

0:37:49.770 --> 0:37:53.190
<v S4>The whole trip is added fact to my faith. That's

0:37:53.190 --> 0:37:57.510
<v S4>just know that my faith is not based on suppositions

0:37:57.510 --> 0:38:00.870
<v S4>or whatever people think. I saw the places that you

0:38:00.870 --> 0:38:03.480
<v S4>show me, but the thing that probably meant most to

0:38:03.510 --> 0:38:07.110
<v S4>me was the Mount Bental sitting on top of of

0:38:07.110 --> 0:38:11.400
<v S4>the Golan Heights and looked down on that valley of tears.

0:38:11.400 --> 0:38:14.100
<v S4>Where I saw where you. Where I followed all the

0:38:14.100 --> 0:38:18.300
<v S4>wars that Israel had. And you could see 1500 tanks

0:38:18.300 --> 0:38:20.609
<v S4>coming up there. And what Israel had to deal with and,

0:38:20.640 --> 0:38:24.600
<v S4>and I just, I just tingled. And hearing the actual

0:38:24.600 --> 0:38:29.069
<v S4>artillery in the backfield, the Syrian revolution going on and

0:38:29.070 --> 0:38:33.180
<v S4>then meeting the Israeli patrol earlier and then talking to him.

0:38:33.180 --> 0:38:35.250
<v S4>And then one of them was from Maryland. He came

0:38:35.250 --> 0:38:38.340
<v S4>over from born and raised in Maryland and came over

0:38:38.340 --> 0:38:41.970
<v S4>to join the Israeli army just because he thought he

0:38:42.000 --> 0:38:45.750
<v S4>that was part of his duty. I just caused me to,

0:38:45.870 --> 0:38:48.779
<v S4>you know, I can't explain it, but I tingled when

0:38:48.780 --> 0:38:52.560
<v S4>I when I watched and looked at all that and

0:38:52.560 --> 0:38:55.770
<v S4>just added so much to all I'd been reading.

0:38:57.780 --> 0:39:02.009
<v S1>Lakish and Hamas. The two share something in common. Charlie

0:39:02.010 --> 0:39:03.390
<v S1>unpacked this for us.

0:39:03.420 --> 0:39:06.210
<v S2>Okay, John. Well, you've likely heard the expression those who

0:39:06.210 --> 0:39:09.120
<v S2>fail to learn from history are doomed to repeat it.

0:39:09.150 --> 0:39:12.509
<v S2>That lesson is nowhere more apparent than where we're now.

0:39:12.510 --> 0:39:15.750
<v S2>Standing at the ancient site of Lachish during the reign

0:39:15.780 --> 0:39:18.630
<v S2>of King Hezekiah. Lachish was the second largest city in

0:39:18.630 --> 0:39:22.590
<v S2>the Kingdom of Judah. Only Jerusalem was larger. Located less

0:39:22.590 --> 0:39:26.670
<v S2>than 17 miles from Israel's current border with Gaza, Lachish

0:39:26.700 --> 0:39:29.970
<v S2>anchored the southwestern edge of the kingdom. Follow me up

0:39:29.969 --> 0:39:32.250
<v S2>the ramp to the gate complex that was the main

0:39:32.250 --> 0:39:35.640
<v S2>entrance into the city. Okay, we're now standing in the

0:39:35.640 --> 0:39:39.569
<v S2>courtyard between the dual gates that guarded the entrance to Lachish.

0:39:39.780 --> 0:39:42.390
<v S2>I suspect many of you don't even recall reading about

0:39:42.420 --> 0:39:45.810
<v S2>Lachish in the Bible, in spite of its prominent history.

0:39:46.080 --> 0:39:48.210
<v S2>The king of Lachish was one of the five kings

0:39:48.210 --> 0:39:51.779
<v S2>who attacked Gibeon at the time of Joshua. Following his

0:39:51.780 --> 0:39:54.299
<v S2>victory over the kings there, Lachish was one of the

0:39:54.300 --> 0:39:58.620
<v S2>cities attacked and destroyed by Joshua. After the death of Solomon,

0:39:58.620 --> 0:40:03.480
<v S2>King Rehoboam fortified Lachish to help defend his kingdom. Later,

0:40:03.480 --> 0:40:07.890
<v S2>Judah's king Amaziah fled from Jerusalem to Lachish to avoid

0:40:07.890 --> 0:40:10.950
<v S2>an assassination attempt, but his enemies chased him down and

0:40:10.950 --> 0:40:14.220
<v S2>killed him there. Perhaps the two most troubling events at

0:40:14.250 --> 0:40:17.339
<v S2>Lakish were the attacks on the city by King Sennacherib

0:40:17.340 --> 0:40:21.239
<v S2>of Assyria and King Nebuchadnezzar of Judah. And today I

0:40:21.239 --> 0:40:23.250
<v S2>want you to imagine what the city was like at

0:40:23.250 --> 0:40:26.190
<v S2>the time of King Hezekiah, the time when it was

0:40:26.190 --> 0:40:29.670
<v S2>attacked by King Sennacherib. I have a purpose for bringing

0:40:29.670 --> 0:40:32.340
<v S2>you here today. This coming week is the one year

0:40:32.340 --> 0:40:35.910
<v S2>anniversary of Hamas's brutal attack on Israel, just a few

0:40:35.910 --> 0:40:39.719
<v S2>miles from where you're now standing. The horrors inflicted on

0:40:39.719 --> 0:40:43.620
<v S2>Israel by Hamas a year ago parallel Sennacherib's attack on

0:40:43.620 --> 0:40:47.370
<v S2>this city 2700 years earlier. Now, as you can see,

0:40:47.370 --> 0:40:51.600
<v S2>the foundations of this massive gate complex still dominate the site.

0:40:51.630 --> 0:40:53.940
<v S2>Look at the artist's drawing of the gate over there

0:40:53.940 --> 0:40:57.000
<v S2>to your left. But as impressive as the drawing is,

0:40:57.030 --> 0:40:59.670
<v S2>the gate itself would have looked even more imposing to

0:40:59.700 --> 0:41:02.940
<v S2>any army coming to attack. Walk with me through the

0:41:02.940 --> 0:41:05.069
<v S2>inner portion of the gate, and then look at the

0:41:05.070 --> 0:41:08.879
<v S2>massive stone foundation Near the top of the site, you're

0:41:08.880 --> 0:41:11.370
<v S2>looking at the base of a palace, the home of

0:41:11.370 --> 0:41:14.160
<v S2>the regional governor, appointed by the King of Judah to

0:41:14.190 --> 0:41:18.240
<v S2>oversee the area. In Micah one, the prophet mentions teams

0:41:18.239 --> 0:41:21.120
<v S2>of horses at Lachish, likely referring to a division of

0:41:21.120 --> 0:41:26.040
<v S2>chariots based here the ancient forerunners of today's mobile armor. You,

0:41:26.040 --> 0:41:28.859
<v S2>who live in Lachish, harness the team of horses to

0:41:28.890 --> 0:41:32.580
<v S2>the chariot. Micah cries out. The king of Assyria had

0:41:32.580 --> 0:41:35.190
<v S2>a room in his palace at Nineveh, decorated with a

0:41:35.190 --> 0:41:39.149
<v S2>carved relief showing his capture of the city of Lachish.

0:41:39.150 --> 0:41:43.320
<v S2>One panel shows soldiers pulling a captured chariot out of

0:41:43.320 --> 0:41:46.890
<v S2>the city, filled with looted spoils of war. At the

0:41:46.890 --> 0:41:50.910
<v S2>bottom of the hill, Sennacherib himself directed the attack on Lachish.

0:41:50.940 --> 0:41:54.000
<v S2>The carved relief shows the king seated on his throne

0:41:54.000 --> 0:41:56.670
<v S2>near the city, and part of the inscription next to

0:41:56.700 --> 0:42:00.750
<v S2>the throne identifies the one seated there as Sennacherib, king

0:42:00.780 --> 0:42:05.310
<v S2>of the world, king of Assyria. In second Kings 1814 14.

0:42:05.340 --> 0:42:08.520
<v S2>King Hezekiah sent this message to the king of Assyria

0:42:08.520 --> 0:42:11.640
<v S2>at Lachish I have done wrong. Withdraw from me, and

0:42:11.640 --> 0:42:14.970
<v S2>I will pay you whatever you demand of me. Sennacherib

0:42:15.000 --> 0:42:18.660
<v S2>took the payment from Hezekiah, but then continued his attack,

0:42:18.660 --> 0:42:22.710
<v S2>finally capturing Lachish. But how does Sennacherib's destruction of this

0:42:22.710 --> 0:42:27.360
<v S2>ancient city offer insights into last year's attack by Hamas? Well,

0:42:27.360 --> 0:42:31.709
<v S2>let me share several parallels. First, Hamas took Israel by surprise,

0:42:31.710 --> 0:42:35.400
<v S2>overrunning a defensive barrier completed by Israel less than two

0:42:35.400 --> 0:42:39.750
<v S2>years before. Israel's iron wall, with all its sensors, was

0:42:39.750 --> 0:42:43.620
<v S2>designed to stop Hamas from tunneling underneath the barrier, but

0:42:43.650 --> 0:42:46.920
<v S2>Hamas instead went through it in a mass assault. In

0:42:46.920 --> 0:42:49.440
<v S2>the same way the gate and walls of Lachish were

0:42:49.440 --> 0:42:52.859
<v S2>designed to be impregnable. But the Assyrians built a massive

0:42:52.860 --> 0:42:55.590
<v S2>ramp and used siege engines to breach the top of

0:42:55.590 --> 0:42:59.640
<v S2>the wall. Hamas used GoPro cameras to record their assault,

0:42:59.640 --> 0:43:02.819
<v S2>while the Assyrians decorated a room in the king's palace

0:43:02.850 --> 0:43:07.210
<v S2>in Nineveh to memorialize their attack. Hamas boasted of its

0:43:07.210 --> 0:43:11.740
<v S2>vicious brutality, recording the murder, rape and torture of civilians

0:43:11.739 --> 0:43:15.040
<v S2>and soldiers alike, and in doing so, they mirrored the

0:43:15.040 --> 0:43:19.779
<v S2>actions of the Assyrians. Assyrians pictured captives begging for their lives,

0:43:19.780 --> 0:43:23.080
<v S2>only to be beheaded. Other captives were tortured to death,

0:43:23.080 --> 0:43:27.280
<v S2>their bodies gruesomely displayed for all to see. Not everyone

0:43:27.280 --> 0:43:31.120
<v S2>was killed. Many were carried away into captivity. Sennacherib left

0:43:31.120 --> 0:43:34.180
<v S2>several written records of his conquest. He boasted that he

0:43:34.180 --> 0:43:37.390
<v S2>attacked Hezekiah, king of Judah, and took 46 of his

0:43:37.390 --> 0:43:41.320
<v S2>strong walled cities, walled forts, and countless small villages. I

0:43:41.350 --> 0:43:46.060
<v S2>carried away captive 200,150 people, young and old, male and

0:43:46.060 --> 0:43:51.310
<v S2>female horses, mules, donkeys, camels, and oxen. Beyond counting among

0:43:51.310 --> 0:43:55.150
<v S2>the more than 200,000 people taken captive were those from Lachish.

0:43:55.180 --> 0:43:59.500
<v S2>Hamas abducted around 250 hostages to take back into Gaza.

0:43:59.530 --> 0:44:02.920
<v S2>The only difference between the Assyrians and Hamas is that

0:44:02.920 --> 0:44:06.130
<v S2>the Assyrians were able to attack the entire country, rather

0:44:06.130 --> 0:44:09.610
<v S2>than just the small communities along the Gaza border. So

0:44:09.610 --> 0:44:13.000
<v S2>how brutal was Hamas's attack last year? Some compare them

0:44:13.000 --> 0:44:16.870
<v S2>to ISIS because of their savagery wrapped in Islamic fundamentalism,

0:44:16.870 --> 0:44:19.990
<v S2>and that's a fair comparison. But to truly understand the

0:44:19.989 --> 0:44:23.020
<v S2>impact of what Hamas wanted to do to Israel, I

0:44:23.020 --> 0:44:25.810
<v S2>believe you need to go back to the Assyrians. Both

0:44:25.810 --> 0:44:29.500
<v S2>were arrogant and boastful. Both were brutal and vicious. Both

0:44:29.500 --> 0:44:32.980
<v S2>looked for new ways to torture, maim and kill. Both

0:44:33.010 --> 0:44:36.220
<v S2>sought to wipe out the Jewish people, and both eventually

0:44:36.219 --> 0:44:39.460
<v S2>discovered what God meant when he said, I will bless

0:44:39.460 --> 0:44:41.980
<v S2>those who bless you and the one who curses you,

0:44:41.980 --> 0:44:45.730
<v S2>I will curse. Hamas didn't learn the lesson. Those who

0:44:45.730 --> 0:44:48.460
<v S2>fail to learn from history are doomed to repeat it.

0:44:48.460 --> 0:44:51.700
<v S2>Or we might say what goes around comes around. The

0:44:51.700 --> 0:44:56.109
<v S2>Assyrians are ancient history. Hamas attack is more recent history,

0:44:56.110 --> 0:44:59.560
<v S2>but both are still history. So what lesson can we

0:44:59.560 --> 0:45:03.580
<v S2>take away from our visit here at Lakish? How about this?

0:45:03.610 --> 0:45:06.790
<v S2>We must never forget there is a God. He cares

0:45:06.790 --> 0:45:09.549
<v S2>for his people. And he will hold accountable those who

0:45:09.580 --> 0:45:12.670
<v S2>seek to harm them. That's true for the Jewish people today,

0:45:12.670 --> 0:45:16.150
<v S2>because God's covenant with Abraham is still in effect. And

0:45:16.150 --> 0:45:19.360
<v S2>it's also true for followers of Jesus, because we've been

0:45:19.360 --> 0:45:22.450
<v S2>grafted into a place of blessing through Christ's death on

0:45:22.450 --> 0:45:26.680
<v S2>our behalf. He won't allow life's troubles to overwhelm you.

0:45:26.710 --> 0:45:30.910
<v S2>In 1855, Joseph Scriven wrote a poem to encourage his

0:45:30.910 --> 0:45:33.910
<v S2>ailing mother that became the hymn What a Friend We

0:45:33.910 --> 0:45:38.140
<v S2>Have in Jesus. If you're discouraged and downhearted today, listen

0:45:38.140 --> 0:45:41.680
<v S2>to the final stanza of his poem. Are we weak

0:45:41.680 --> 0:45:46.060
<v S2>and heavy laden, encumbered with a load of care? Precious Savior,

0:45:46.090 --> 0:45:49.420
<v S2>still our refuge. Take it to the Lord in prayer.

0:45:49.450 --> 0:45:52.810
<v S2>Do thy friends despise. Forsake thee? Take it to the

0:45:52.810 --> 0:45:56.620
<v S2>Lord in prayer. In his arms he'll take and shield thee.

0:45:56.650 --> 0:46:01.719
<v S2>Thou wilt find a solace there. The bottom line when

0:46:01.719 --> 0:46:05.530
<v S2>you face trouble, don't depend on your own strength, ability,

0:46:05.530 --> 0:46:09.970
<v S2>or resources. The only sure source of protection is the

0:46:10.000 --> 0:46:12.070
<v S2>eternal Rock of ages.

0:46:12.100 --> 0:46:14.890
<v S1>Thank you Charlie. And if you don't know for sure

0:46:14.890 --> 0:46:19.240
<v S1>that Jesus is your eternal friend, your Savior, you can

0:46:19.239 --> 0:46:22.630
<v S1>have that assurance today. You can receive Christ, his forgiveness

0:46:22.630 --> 0:46:25.450
<v S1>of your wrongdoing, your sins. And a volunteer would be

0:46:25.480 --> 0:46:28.930
<v S1>happy to pray with you as you call 888. Need him.

0:46:28.960 --> 0:46:33.520
<v S1>I'll slow that down. 888. Need him. There's nothing to buy,

0:46:33.550 --> 0:46:35.319
<v S1>so there's nothing to sell. All right. It's just a

0:46:35.320 --> 0:46:41.230
<v S1>frank conversation about knowing Jesus forever. Eight. Eight. Eight. Need him.

0:46:41.290 --> 0:46:43.510
<v S1>And on that note, we'll say so long, but want

0:46:43.540 --> 0:46:46.390
<v S1>to thank our producer, Dan Anderson, our host, Charlie Dyer,

0:46:46.390 --> 0:46:49.240
<v S1>and the management at the station for carving out airtime

0:46:49.239 --> 0:46:52.480
<v S1>for the land and the book. A production of Moody Radio,

0:46:52.510 --> 0:46:55.060
<v S1>a ministry of Moody Bible Institute.