WEBVTT - Restoring Delight | Asheritah Ciuciu

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<v S1>If you feel like you're on a spiritual hamster wheel

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<v S1>trying to do enough to make God happy. Don't miss

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<v S1>today's Building Relationships with Doctor Gary Chapman.

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<v S2>Maybe he's inviting you to lean into that one primary

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<v S2>way that he wants to express his delight toward you.

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<v S2>Maybe it's time for more walks outside, or it's time

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<v S2>to really dig into Scripture. That might be God's invitation

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<v S2>to delight for you today.

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<v S1>Welcome to building relationships with Doctor Gary Chapman, author of

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<v S1>the New York Times best seller The Five Love Languages. Today,

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<v S1>author and speaker Ashrita ChuChu is back with some help.

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<v S1>For anyone who's burdened, broken, or burned out.

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<v S3>She's asking an important question what if we've gotten the

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<v S3>spiritual disciplines wrong? What if our growth and maturity come

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<v S3>not from perfecting our quiet time, but really in delighting

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<v S3>in the perfect love of the father for you and me.

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<v S3>Acereda develops that in the new book. She's titled Delighting

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<v S3>in Jesus Rhythms to restore joy when you feel burdened, broken,

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<v S3>or burned out. Is that how you feel today? It's

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<v S3>our featured resource at Building Relationships, us and Gary. I

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<v S3>don't think we've ever talked about this. Have you ever

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<v S3>gone through that struggle of trying to measure up spiritually,

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<v S3>or falling into the performance trap with God?

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<v S4>You know, Chris, I think in the early days when

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<v S4>I was first introduced to the daily quiet time, you know,

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<v S4>I kind of saw it as I have to do

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<v S4>this every day, you know, in order for God to

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<v S4>be with me. ET cetera. ET cetera. But that's been

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<v S4>a long time ago. It's still a very active part

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<v S4>of my life, but I'm not allowing the fact that

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<v S4>I miss a morning because I have to catch an

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<v S4>early flight. You know, I just say, hey, God, let's

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<v S4>talk on the plane. You know, and let's talk as

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<v S4>we drive to the airport. So. Yeah. But I understand.

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<v S4>I understand that concept. And I'm really glad we're going

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<v S4>to be discussing this today.

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<v S3>Me too. Let me reintroduce our guest. She's a best

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<v S3>selling author of ten books. National retreat speaker teaches the

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<v S3>Bible on YouTube. Ashreeta ChuChu grew up as a missionary

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<v S3>kid in Romania. She married her high school sweetheart, Flavio,

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<v S3>and they have three children. Live in Northeast Ohio. Her

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<v S3>latest is our featured resource at Building Relationships US. It's

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<v S3>titled Delighting in Jesus Rhythms to restore joy when you

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<v S3>feel burdened, broken, or burned out. Again, go to building relationships.us.

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<v S4>Well, Ashreeta, welcome back to Building Relationships.

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<v S2>Thank you so much for having me back on. It's

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<v S2>my joy to be here.

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<v S4>I don't think we've ever talked about your name. So

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<v S4>let's start there. What does that name mean? Ashreeta?

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<v S2>Sure. My name is actually made up. My father made

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<v S2>it up. It's Hebrew for God gives me happiness. And

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<v S2>that's just been a blessing on my life since I

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<v S2>was a little girl, that I would grow up to

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<v S2>learn that God is my happiness.

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<v S4>Wow. I like that. Many Christians feel guilty about not

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<v S4>reading the Bible or praying enough. But you believe that

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<v S4>this view of spiritual disciplines is actually anti-Christian? Can you

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<v S4>explain that?

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<v S2>Yeah, this view of reading my Bible or praying every

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<v S2>day kind of checklist spiritual mentality is based in performance,

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<v S2>in wanting to make sure that we measure up to

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<v S2>some level of what God expects of us or, um,

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<v S2>kind of reaching that super Christian level of I read

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<v S2>the Bible through a year, or I spend an hour, um,

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<v S2>studying my Bible and praying, and that is rooted in

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<v S2>a desire to perform, to reach a certain level of

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<v S2>I don't want to say maturity as much as I'm

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<v S2>doing it right. And when Jesus was on the cross,

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<v S2>he achieved everything that is needed to be made right

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<v S2>with God. It is Jesus's sacrifice plus nothing else. That

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<v S2>is why he said it is finished. So whenever we

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<v S2>try to add to Jesus's sacrifice through our our good deeds,

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<v S2>through even reading the Bible or going to church, there's

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<v S2>this sneaky deception that can sneak in where we think

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<v S2>we need to do something to make God happy with us.

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<v S2>But if we belong to Christ, when God looks at us,

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<v S2>he sees the perfect righteousness of Jesus Christ. There's nothing

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<v S2>else we can do to add to that. So reading

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<v S2>our Bible and praying and going to church and fasting

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<v S2>and sharing the gospel with our neighbors or friends or coworkers.

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<v S2>Those are all things that we do out of the

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<v S2>overflow of what Jesus has accomplished, not to add to it.

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<v S4>Yeah. So it seems to me that what you're advocating

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<v S4>is a real relationship with God based on loving acceptance,

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<v S4>rather than a formula that's based on performance. Is that right?

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<v S2>Yeah. That's it exactly. I think what God invites us

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<v S2>into with these practices is to nurture our friendship with Jesus,

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<v S2>to receive his delight in us and respond to him

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<v S2>with delight. And so reading our Bible doesn't have to

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<v S2>be a chore anymore. It doesn't have to be boring

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<v S2>when we get to Leviticus. I mean, they'll still be

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<v S2>challenging sections. We still need to do the hard work

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<v S2>of showing up and and reading. But we have a helper.

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<v S2>Jesus says, I'm not going to leave you by yourself.

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<v S2>I'm going to send the counselor and he will lead

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<v S2>you in all truth. So when we sit down with

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<v S2>Leviticus and we're like, what's with the blood? What's with

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<v S2>the sacrifices? What's with I don't understand. We can ask

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<v S2>God's Spirit, would you open my eyes? Would you help

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<v S2>me to see Jesus here? Would you give me a

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<v S2>hunger and a thirst to get to know you more?

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<v S2>And once you see Jesus in Leviticus, it just unlocks

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<v S2>a world of understanding of who he is and what

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<v S2>he's done for us. It's such a fun adventure.

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<v S4>Yeah. So the reading of the scriptures is really a

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<v S4>part of having a conversation with God. It's a relationship

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<v S4>with God. And and this is just taking time consciously

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<v S4>to sit down and listen to God as well as

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<v S4>talk to God. Right?

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<v S2>Absolutely. And that made such a difference in my own life. Gary.

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<v S2>I grew up in a Christian family. So blessed to

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<v S2>have parents who taught me the Bible. Who taught me

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<v S2>solid theology about God. And from an early age I

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<v S2>learned to read the Bible. I learned to do all

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<v S2>the spiritual disciplines. But it was God revealing himself to

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<v S2>me through scripture that really caused me to want to

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<v S2>know him more. It wasn't so much about did I

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<v S2>read my three chapters today, right? Can I check off

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<v S2>this list of okay, I'm on track or no, I'm

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<v S2>three days behind. It's going to take me so long

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<v S2>to catch up. It's showing up to the page and saying, God,

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<v S2>would you show me something about yourself? I think reading

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<v S2>the Word of God, this rhythm of the word, is

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<v S2>really about delighting in his revelation for us. He wants

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<v S2>to teach us who he is. He wants to reveal

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<v S2>new things about his heart toward us. And he does

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<v S2>that through Scripture.

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<v S4>As a way Actually to talk to listeners who are

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<v S4>not Christians or they don't share our love for the Bible.

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<v S4>What would you say to them?

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<v S2>I want to say that our story begins not with

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<v S2>sin or failure or falling short of God's glory. Our

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<v S2>story begins with a good creator and maker who made

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<v S2>us for relationship. He made us out of delight, out

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<v S2>of the overflow of delight. And he placed humans, Adam

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<v S2>and Eve in the Garden of Eden. And Eden means delight.

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<v S2>So the beginning of our story is an invitation to

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<v S2>relationship and delight. When sin entered the picture, it kind

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<v S2>of twisted that to where we now seek happiness and

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<v S2>joy and delight in other things, instead of finding that

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<v S2>fulfillment in God. And so my invitation to you, if

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<v S2>you're listening to this and you're like, oh, the Bible

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<v S2>is an ancient book. It's not relevant today. It feels boring.

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<v S2>It's just a legalistic thing that people say that you

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<v S2>should do. My invitation to you would be to reach

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<v S2>out to God in prayer and ask him. Ask him

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<v S2>to reveal himself to you and sit down with a

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<v S2>few chapters of of the book of John and ask,

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<v S2>what does this say about God? And Jesus promises that

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<v S2>he will gather his sheep, that he will speak to

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<v S2>his sheep, and they will hear his voice. And if

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<v S2>you truly, honestly want to get to know God, if

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<v S2>you truly want to know is this real? It is

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<v S2>God's delight to reveal himself to those who seek him.

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<v S2>Those who diligently seek him will find him when they

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<v S2>seek him with all of his heart. God says, I

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<v S2>will make myself found to them. So what a great adventure! Then,

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<v S2>if you're in that place where you're like, I'm not

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<v S2>sure if this is real or not. Ask God. It

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<v S2>will be his delight to say, let me show you.

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<v S2>As long as that request comes from a humble and

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<v S2>honest heart that pleases him.

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<v S4>Ashreeta this is your 10th book, but of all the

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<v S4>devotionals and Bible studies that you've published, you share that

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<v S4>this has been the hardest one to write. Why is

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<v S4>that true?

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<v S2>Well, Gary, I was not expecting this book to be

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<v S2>as difficult to write as it has been because as

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<v S2>I shared earlier, my name means God is my happiness.

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<v S2>God gives me happiness. And that's been true of my

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<v S2>life my whole life long. So I was so excited

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<v S2>to sit down and write a book about how to

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<v S2>find joy in Jesus, sharing with Christians what I've learned

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<v S2>throughout my walk with the Lord. But what I didn't

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<v S2>expect was to enter into one of the darkest periods

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<v S2>of my life just prior to writing this book. Feeling

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<v S2>myself in a place of just hardship and heaviness and

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<v S2>darkness and really questioning like where did my joy go? God,

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<v S2>if you are my happiness and I'm not experiencing that

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<v S2>happiness anymore. Then is this still true? Am I somehow,

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<v S2>how of your favor or your grace? Is that why

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<v S2>I feel this heaviness and this sorrow in my soul?

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<v S2>And that's what made this book so difficult to write,

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<v S2>was because I wanted to tell the truth, and I

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<v S2>had to first grapple with my own lack of joy.

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<v S2>And so that's where all of this, actually the beginning

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<v S2>of this book starts. It opens with me crying out

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<v S2>to the Lord and echoing David's words in Psalm 13, God,

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<v S2>turn and answer me. Restore the sparkle to my eyes,

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<v S2>or I will die. And I didn't even start writing

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<v S2>anything until almost a year later. So all of what

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<v S2>I had learned in theory up to that point, all

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<v S2>of what I had experienced on the sunshine days of life,

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<v S2>all of that then entered into what felt like the

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<v S2>valley of the shadow of death and saying, Will you

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<v S2>still walk with me? Will. Will you teach me about

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<v S2>your delight and your presence, even when I'm not joyful

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<v S2>and God in your kindness, would you restore joy? Like

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<v S2>if this is to be the rest of my life,

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<v S2>if it is to be obedient and diligence, even if

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<v S2>my emotions aren't there, then I will follow you. But God,

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<v S2>it would just. It would mean so much if you

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<v S2>were to restore my joy. Like, would you, in your kindness,

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<v S2>help me to sense your delight again? And what followed

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<v S2>was the Lord's kind healing of me, body and soul

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<v S2>and spirit and mind just a whole person restoration where

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<v S2>now I can say a couple years down the road

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<v S2>he has restored the sparkle to my eyes.

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<v S4>Well, I think that's something that David spoke of often,

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<v S4>as you mentioned in the Psalms. And I think a

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<v S4>lot of our listeners can identify with that as well. Now,

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<v S4>you make the bold claim that what Western Christians think

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<v S4>is the gospel is actually an incomplete gospel for many. So.

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<v S4>So what is the gospel and how can we know

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<v S4>the correct definition?

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<v S2>I think part of the challenge is when we present

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<v S2>the gospel starting with sin, and that's often how it's shared.

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<v S2>It's this to tell you the good news, I first

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<v S2>have to tell you the bad news. And we start

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<v S2>with sin and failure and condemnation. And then the good

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<v S2>news that Jesus came and paid the price for our sins. Hallelujah!

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<v S2>What a beautiful truth. But that is not where the

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<v S2>gospel begins. The gospel begins in Genesis chapter one. It

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<v S2>begins with a God of delight who created humans in

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<v S2>his image as his image bearers in the world, out

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<v S2>of delight, with an invitation then to relationship and delight

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<v S2>an understanding that God cares about our happiness. That God

0:14:04.630 --> 0:14:09.729
<v S2>truly longs for us to experience the fullness of joy

0:14:09.730 --> 0:14:13.690
<v S2>in his presence. Psalm 1611 says, in your presence is

0:14:13.690 --> 0:14:17.710
<v S2>fullness of joy. At your right hand are pleasures forevermore.

0:14:17.740 --> 0:14:20.980
<v S2>When we understand, then that that is what God is

0:14:20.980 --> 0:14:25.450
<v S2>inviting us into is a restoration of delight and relationship.

0:14:25.450 --> 0:14:29.620
<v S2>That yes, sin marred that and destroyed that. And because

0:14:29.620 --> 0:14:32.290
<v S2>of that, we lost the Garden of Eden. And Jesus

0:14:32.290 --> 0:14:38.290
<v S2>came as the God become flesh, God and humanity united

0:14:38.290 --> 0:14:41.830
<v S2>so that he might restore to us what has been

0:14:41.830 --> 0:14:46.109
<v S2>broken and stolen. Then Jesus dying on the cross is

0:14:46.110 --> 0:14:48.720
<v S2>not just for our sins. It is for death and

0:14:48.720 --> 0:14:51.900
<v S2>destruction and the curse of evil and everything that is

0:14:51.900 --> 0:14:56.520
<v S2>broken in the world. And his resurrection is, yes, the

0:14:56.520 --> 0:14:59.730
<v S2>the victory over sin and the enemy, but it also

0:14:59.730 --> 0:15:03.690
<v S2>brings in the new kingdom of God. Jesus looks at

0:15:03.690 --> 0:15:06.360
<v S2>people and in his day and he says, the kingdom

0:15:06.360 --> 0:15:09.540
<v S2>of God is here in your midst. It's moving out

0:15:09.540 --> 0:15:13.020
<v S2>in power. So the Spirit of God then coming to

0:15:13.050 --> 0:15:16.980
<v S2>dwell in us is not about sin management. It is

0:15:16.980 --> 0:15:20.910
<v S2>about the Spirit of God, then restoring to us his

0:15:20.910 --> 0:15:25.290
<v S2>own presence and and doing this good work of growing

0:15:25.290 --> 0:15:28.950
<v S2>into what it means to be followers of Jesus, what

0:15:28.950 --> 0:15:32.190
<v S2>it means to be those who love, who restore, who

0:15:32.190 --> 0:15:35.340
<v S2>bring the kingdom wherever we go. And that is the

0:15:35.340 --> 0:15:38.670
<v S2>work that we do. Then it's inviting people not into

0:15:38.670 --> 0:15:43.350
<v S2>this transactional like get out of hell free card. It's

0:15:43.350 --> 0:15:46.750
<v S2>not just about eternal security, and we just kind of

0:15:46.780 --> 0:15:50.620
<v S2>hang tight until Jesus comes back or until we die

0:15:50.620 --> 0:15:54.490
<v S2>and see him face to face. Like that misses the

0:15:54.490 --> 0:15:57.910
<v S2>heart of the gospel, which is that God has always

0:15:57.910 --> 0:16:03.640
<v S2>been about restoration and bringing about relationship and delight to

0:16:03.670 --> 0:16:06.430
<v S2>the fullness of what he created us for. And I

0:16:06.430 --> 0:16:12.220
<v S2>think it's once we capture that vision of, oh, how

0:16:12.220 --> 0:16:15.910
<v S2>much more is available to us through God's Spirit, how

0:16:15.910 --> 0:16:19.870
<v S2>much more he invites us into that, then it's not

0:16:19.870 --> 0:16:22.870
<v S2>about reading my Bible and praying every day because that's

0:16:22.870 --> 0:16:26.860
<v S2>what God expects of me. It's. Oh my goodness, God

0:16:26.860 --> 0:16:30.040
<v S2>wants so much for us here and now as the

0:16:30.040 --> 0:16:33.460
<v S2>body of Christ as His church. And so I'm going

0:16:33.490 --> 0:16:36.160
<v S2>to seek his face today, Lord, in these appointments that

0:16:36.160 --> 0:16:39.850
<v S2>you have for me in these projects at work, in

0:16:39.850 --> 0:16:43.830
<v S2>the challenges of parenting my children or with in-laws or

0:16:43.860 --> 0:16:46.830
<v S2>neighbors in these places. What does it look like to

0:16:46.860 --> 0:16:51.510
<v S2>say your kingdom come, your will be done on earth

0:16:51.510 --> 0:16:53.880
<v S2>as it is in heaven, and start here. Start in

0:16:53.880 --> 0:16:59.940
<v S2>my home. That then becomes a redemptive collaboration with God's Spirit.

0:17:00.090 --> 0:17:03.239
<v S2>That is what we see from Genesis to Revelation is

0:17:03.240 --> 0:17:06.480
<v S2>this is the big picture of what God invites us to.

0:17:06.510 --> 0:17:09.840
<v S2>And it is a compelling call then to say, Come

0:17:09.840 --> 0:17:13.260
<v S2>to Jesus. It's so much more than the Romans road. Think.

0:17:13.290 --> 0:17:16.200
<v S2>Thank God for those truths and for the beauty and

0:17:16.200 --> 0:17:20.520
<v S2>theological truths of atonement. But it is so much richer

0:17:20.520 --> 0:17:24.480
<v S2>and more beautiful and more compelling when we grasp the

0:17:24.480 --> 0:17:28.470
<v S2>heart of God for redemption and restoration. And that's not

0:17:28.470 --> 0:17:31.859
<v S2>just someday in heaven. It starts here and now with us,

0:17:31.859 --> 0:17:34.740
<v S2>with God's Spirit in us. Yeah.

0:17:35.220 --> 0:17:38.670
<v S4>Actually, whether you talk about joy and we often hear

0:17:38.670 --> 0:17:42.050
<v S4>the word joy and happiness, is there a difference between

0:17:42.050 --> 0:17:44.000
<v S4>these two? According to the Bible.

0:17:44.300 --> 0:17:47.629
<v S2>Oh, I'm so glad you brought that up, Gary. Because

0:17:47.630 --> 0:17:50.629
<v S2>when we look at the words that the Bible uses

0:17:50.630 --> 0:17:56.450
<v S2>for joy and happiness and delight, the Bible is indiscriminate

0:17:56.450 --> 0:18:01.160
<v S2>in its uses of these words. They are synonymous in Scripture,

0:18:01.220 --> 0:18:03.590
<v S2>and I think we do a disservice when we try

0:18:03.619 --> 0:18:06.440
<v S2>to kind of split hairs and say, oh, happiness is

0:18:06.440 --> 0:18:09.320
<v S2>what the world offers, and joy is what God offers.

0:18:09.650 --> 0:18:14.090
<v S2>In Scripture, honestly, they're the same because God is the

0:18:14.090 --> 0:18:18.500
<v S2>inventor of joy and happiness. Every good and beautiful gift

0:18:18.500 --> 0:18:23.030
<v S2>comes from God. Every wonderful thing, everything that's ever brought

0:18:23.030 --> 0:18:26.960
<v S2>a smile to your face has at its core, a

0:18:26.960 --> 0:18:30.980
<v S2>kernel of the goodness of God. So joy and happiness

0:18:30.980 --> 0:18:35.180
<v S2>are gifts from God. Where the problem comes in is

0:18:35.180 --> 0:18:40.950
<v S2>when we seek to fill that core desire for delight

0:18:40.950 --> 0:18:43.919
<v S2>and joy and happiness. What God created us in the

0:18:43.920 --> 0:18:48.149
<v S2>Garden of Eden to experience in him. When we reach

0:18:48.150 --> 0:18:51.870
<v S2>out for the fruit, when we seek to take hold

0:18:51.869 --> 0:18:57.990
<v S2>of that experience through food, through shopping, through alcohol, through relationships,

0:18:57.990 --> 0:19:02.490
<v S2>through money or power, when we reach for those other

0:19:02.490 --> 0:19:06.090
<v S2>things than to fill that desire and that void, that

0:19:06.090 --> 0:19:08.550
<v S2>is where we go awry. That that is where the

0:19:08.550 --> 0:19:12.750
<v S2>desire for a good thing is leading us in the

0:19:12.750 --> 0:19:16.859
<v S2>wrong direction. But when we find our true happiness, our

0:19:16.859 --> 0:19:22.020
<v S2>true desire and fulfillment in Christ, in Jesus, in the

0:19:22.020 --> 0:19:25.260
<v S2>fullness of who he is and what he's done, then

0:19:25.260 --> 0:19:29.280
<v S2>we can then receive those things as good gifts from him.

0:19:29.310 --> 0:19:32.340
<v S2>We're told that whether we eat or drink, we should

0:19:32.340 --> 0:19:35.609
<v S2>do it for God's glory. So even Jesus modeled this,

0:19:35.609 --> 0:19:39.150
<v S2>that he would have such a good time with his friends,

0:19:39.150 --> 0:19:44.090
<v S2>he would sit at late dinners and parties and have

0:19:44.119 --> 0:19:46.970
<v S2>just the grandest time. I feel like Jesus would be

0:19:46.970 --> 0:19:51.590
<v S2>such a fun party guest that the Pharisees accused him

0:19:51.619 --> 0:19:55.400
<v S2>of being a drunkard and a glutton like Jesus knew

0:19:55.400 --> 0:19:58.159
<v S2>how to receive food as a good gift, and it

0:19:58.160 --> 0:20:02.180
<v S2>brought joy and satisfaction because that was in its proper place.

0:20:02.180 --> 0:20:04.790
<v S2>He received it as a good gift from his father.

0:20:04.790 --> 0:20:08.030
<v S2>So every good and beautiful gift in our lives, whether

0:20:08.030 --> 0:20:11.420
<v S2>it's cuddling a baby and seeing the twinkle in their

0:20:11.420 --> 0:20:16.520
<v S2>eyes or playing catch with a son or a daughter or,

0:20:16.520 --> 0:20:19.399
<v S2>I don't know, seeing the sun rise and watching how

0:20:19.400 --> 0:20:22.610
<v S2>the sky is painted, all the beautiful colors or watching

0:20:22.609 --> 0:20:26.660
<v S2>your your team, your favorite sports team win a game

0:20:26.690 --> 0:20:31.160
<v S2>when God is in that place that he is our

0:20:31.160 --> 0:20:35.330
<v S2>true delight. All these other things we can receive as

0:20:35.330 --> 0:20:39.090
<v S2>gifts of joy from him and. And what a beautiful,

0:20:39.090 --> 0:20:41.880
<v S2>what a beautiful reality that God is a good father

0:20:41.880 --> 0:20:45.390
<v S2>who gives good gifts to his children. I think rather

0:20:45.390 --> 0:20:49.950
<v S2>than trying to push those aside and pretend they don't matter,

0:20:49.950 --> 0:20:52.500
<v S2>I think that does a disservice to our good father

0:20:52.500 --> 0:20:55.800
<v S2>who blesses us with so many gifts. I think instead,

0:20:55.800 --> 0:20:59.250
<v S2>when we learn to delight our souls in the Lord,

0:20:59.250 --> 0:21:03.270
<v S2>we can then receive all those things as the good

0:21:03.270 --> 0:21:06.149
<v S2>gifts that they're meant to be, that then reveal the

0:21:06.150 --> 0:21:08.460
<v S2>heart of the father who delights in us.

0:21:08.490 --> 0:21:12.869
<v S4>Yeah, yeah. You know, in my research on the five

0:21:12.900 --> 0:21:17.370
<v S4>love languages, I've seen how people feel love in different ways.

0:21:17.400 --> 0:21:19.619
<v S4>You know what makes one person feel loved? Does it

0:21:19.619 --> 0:21:22.830
<v S4>make another person feel loved? And I actually wrote a

0:21:22.830 --> 0:21:26.250
<v S4>book called God Speaks Your Love Language, in which I

0:21:26.250 --> 0:21:30.179
<v S4>deal with conversion experiences, for example, that we have different

0:21:30.210 --> 0:21:35.129
<v S4>types of conversion experiences because God's speaking to people individually

0:21:35.130 --> 0:21:38.209
<v S4>so that they sense the love of God. Have you

0:21:38.210 --> 0:21:41.150
<v S4>observed this? Do you think people feel close to God

0:21:41.180 --> 0:21:45.350
<v S4>in different ways? What's your response to that idea?

0:21:45.440 --> 0:21:47.959
<v S2>I'm so glad you brought that up, Gary, because I

0:21:47.960 --> 0:21:51.230
<v S2>read that book a few years ago, and it was

0:21:51.230 --> 0:21:54.200
<v S2>such a light bulb moment for me to be like, oh,

0:21:54.680 --> 0:21:57.860
<v S2>this makes so much sense. Like, God is the God

0:21:57.859 --> 0:22:00.470
<v S2>of love. So of course he would speak all the

0:22:00.470 --> 0:22:04.580
<v S2>love languages. And I loved how you walked through Scripture

0:22:04.580 --> 0:22:07.490
<v S2>to show ways in which God expresses his love in

0:22:07.490 --> 0:22:10.220
<v S2>all these ways. And I found that to be true

0:22:10.220 --> 0:22:13.639
<v S2>in my own life. Um, the way that I feel

0:22:13.640 --> 0:22:16.580
<v S2>close to God is different from how my husband feels

0:22:16.580 --> 0:22:18.800
<v S2>close to God, and is different from how my friends

0:22:18.800 --> 0:22:24.860
<v S2>feel close to God. And once we accept that they're

0:22:24.859 --> 0:22:29.960
<v S2>all gifts, like avenues and channels of love and adoration,

0:22:29.960 --> 0:22:32.810
<v S2>ways that we experience God's love, and ways that we

0:22:32.810 --> 0:22:36.050
<v S2>can express our love back to him, there's such freedom

0:22:36.050 --> 0:22:39.879
<v S2>that comes with that. That there is no one size

0:22:39.910 --> 0:22:43.030
<v S2>fits all quiet time formula in the Bible. There's nowhere

0:22:43.030 --> 0:22:46.120
<v S2>in Scripture that says that you need to get up

0:22:46.119 --> 0:22:48.310
<v S2>before the sun gets up and read your Bible for

0:22:48.310 --> 0:22:52.180
<v S2>an hour, or try to read, you know, the Bible

0:22:52.180 --> 0:22:54.280
<v S2>in a year. I've done that multiple times. I know

0:22:54.280 --> 0:22:56.560
<v S2>I keep picking on it, but it's been a good

0:22:56.560 --> 0:22:59.500
<v S2>experience for me in seasons of life, and at the

0:22:59.500 --> 0:23:02.139
<v S2>same time, I've gone through seasons where that wasn't a

0:23:02.140 --> 0:23:06.219
<v S2>possibility and I dealt with so much guilt and shame

0:23:06.400 --> 0:23:13.450
<v S2>because of a self-imposed project. Was God truly displeased with

0:23:13.450 --> 0:23:16.750
<v S2>me that I fell behind somewhere in numbers, or was

0:23:16.750 --> 0:23:19.420
<v S2>that my own expectation of I think this is what

0:23:19.450 --> 0:23:24.070
<v S2>God wants from me? Searching scripture and saying, how does

0:23:24.070 --> 0:23:28.179
<v S2>God invite us to draw near to him, brought such

0:23:28.180 --> 0:23:32.710
<v S2>liberation to see that there's no formula. And so there's

0:23:32.710 --> 0:23:37.160
<v S2>this freedom that there's one way to God the Father,

0:23:37.160 --> 0:23:40.460
<v S2>and that is through Jesus Christ the Son. And if

0:23:40.490 --> 0:23:44.480
<v S2>you come to God through Jesus, there are a multitude

0:23:44.510 --> 0:23:46.879
<v S2>of ways that you can do that. So you can

0:23:46.880 --> 0:23:50.000
<v S2>listen to the audio Bible as you drive to work,

0:23:50.000 --> 0:23:54.500
<v S2>or you might write a verse on your hand and

0:23:54.500 --> 0:23:56.630
<v S2>look at it throughout the day and meditate on it

0:23:56.630 --> 0:24:00.800
<v S2>and memorize it and think about how does this reveal

0:24:00.800 --> 0:24:03.470
<v S2>the heart of God to me? Just meditating on that

0:24:03.470 --> 0:24:06.620
<v S2>one verse you might spend. I did this last year.

0:24:06.619 --> 0:24:09.470
<v S2>I spent a whole year in the sermon on the Mount,

0:24:09.470 --> 0:24:13.340
<v S2>and I would listen to those three chapters morning by morning,

0:24:13.340 --> 0:24:18.139
<v S2>just letting those words wash over me. Um, I love

0:24:18.140 --> 0:24:21.800
<v S2>that God invites us to come to him the way

0:24:21.800 --> 0:24:24.350
<v S2>that he created us to. And so some of us

0:24:24.380 --> 0:24:27.110
<v S2>are auditory learners and some of us are visual learners,

0:24:27.109 --> 0:24:30.170
<v S2>and some of us are kinesthetic learners. And so what

0:24:30.200 --> 0:24:33.680
<v S2>what works for me, the way that I learn is

0:24:33.680 --> 0:24:35.980
<v S2>going to be different than the way my friend Amanda

0:24:35.980 --> 0:24:39.970
<v S2>or Melissa learns. So why would I impose on them

0:24:40.000 --> 0:24:43.419
<v S2>a certain standard of oh, this is what you must do,

0:24:43.450 --> 0:24:46.360
<v S2>or this is what good Christians do? If that's not

0:24:46.359 --> 0:24:50.350
<v S2>in Scripture, then we're treading on legalistic ground there. We're

0:24:50.350 --> 0:24:53.680
<v S2>starting to put on other people a burden that was

0:24:53.680 --> 0:24:56.410
<v S2>never from God. So I think what he invites us

0:24:56.410 --> 0:25:01.899
<v S2>to is this glorious invitation with open hands, Jesus saying,

0:25:01.900 --> 0:25:05.439
<v S2>come to me. Come to me. And and if you

0:25:05.440 --> 0:25:08.230
<v S2>don't know how to do that, if you feel like, well,

0:25:08.260 --> 0:25:11.560
<v S2>I've tried all these different ways that work for different people,

0:25:11.560 --> 0:25:14.170
<v S2>and I feel like it doesn't really work for me.

0:25:14.500 --> 0:25:18.189
<v S2>Then I invite listeners to ask God, ask him to

0:25:18.220 --> 0:25:22.210
<v S2>show you, how did you create me to connect with you?

0:25:22.240 --> 0:25:26.110
<v S2>How did you create me to experience your love? Maybe

0:25:26.109 --> 0:25:29.770
<v S2>it's going for a walk in the forest and talking

0:25:29.800 --> 0:25:31.870
<v S2>to God out in nature. Maybe that's how you feel

0:25:31.900 --> 0:25:36.209
<v S2>closest to God. Or. Or maybe it's gathering with others

0:25:36.210 --> 0:25:39.900
<v S2>in corporate worship and singing your heart out, or sitting

0:25:39.900 --> 0:25:43.500
<v S2>quietly at the piano at home and playing some worship

0:25:43.500 --> 0:25:46.350
<v S2>songs to the Lord. There are so many different ways

0:25:46.350 --> 0:25:49.619
<v S2>that God invites us to come to Him in Jesus Christ.

0:25:49.650 --> 0:25:52.410
<v S2>I think as the body of Christ, we can do

0:25:52.410 --> 0:25:57.630
<v S2>a better job celebrating that diversity and the variety, rather

0:25:57.630 --> 0:26:01.050
<v S2>than comparing and trying to force people into a box

0:26:01.080 --> 0:26:03.000
<v S2>that never came from the Lord.

0:26:06.780 --> 0:26:09.870
<v S1>Thanks for joining us today for the Building Relationships with

0:26:09.869 --> 0:26:13.229
<v S1>Doctor Gary Chapman podcast. Gary's the author of the New

0:26:13.260 --> 0:26:16.649
<v S1>York Times best seller The Five Love Languages. You can

0:26:16.650 --> 0:26:19.350
<v S1>find out more about your love language or our featured

0:26:19.350 --> 0:26:23.940
<v S1>resource by going to Building relationships.us. You'll see a link

0:26:23.940 --> 0:26:26.880
<v S1>there to the book by our guest, doctor Bob Paul.

0:26:26.910 --> 0:26:31.170
<v S1>It's titled Empowered to Love Discovering your God given Power

0:26:31.170 --> 0:26:33.760
<v S1>to create a marriage you both love. Just go to

0:26:33.790 --> 0:26:35.080
<v S1>building relationships.

0:26:35.350 --> 0:26:43.990
<v S4>Us I Cherita you talk about devotional personalities and personality types.

0:26:44.350 --> 0:26:47.830
<v S4>How do you find out your devotional personality type?

0:26:47.859 --> 0:26:51.070
<v S2>Well, that's a great question, Gary, and I'll be the

0:26:51.070 --> 0:26:54.280
<v S2>first to say that I don't have, like the authoritative

0:26:54.640 --> 0:26:59.109
<v S2>manual on this. It comes more so from my experience

0:26:59.109 --> 0:27:03.910
<v S2>of shepherding people throughout the last ten, 12 years. And

0:27:03.910 --> 0:27:07.660
<v S2>also I've learned a lot from Gary Thomas and his book,

0:27:07.660 --> 0:27:12.130
<v S2>Sacred Pathways, that different people connect to God in different ways.

0:27:12.160 --> 0:27:15.609
<v S2>And so as I've kind of been working on this

0:27:15.609 --> 0:27:19.510
<v S2>topic and thinking about delighting in the Lord and the

0:27:19.510 --> 0:27:23.410
<v S2>different ways that we can delight in him, I found

0:27:23.410 --> 0:27:27.010
<v S2>that people tend to fall in one of these five

0:27:27.010 --> 0:27:32.490
<v S2>general categories. I'll say like primary, devotional, personality type. I

0:27:32.490 --> 0:27:35.909
<v S2>think we all can feel close to God in these ways,

0:27:35.910 --> 0:27:38.639
<v S2>but you might be more likely to connect with one

0:27:38.640 --> 0:27:40.950
<v S2>than the other, so I'll go through them. But if

0:27:40.950 --> 0:27:44.879
<v S2>listeners are curious, we actually put together a quiz called

0:27:44.880 --> 0:27:49.530
<v S2>the Devotional Personality Type Quiz. It's absolutely free. Listeners can

0:27:49.530 --> 0:27:54.179
<v S2>find it at Delighting Angieslist.com. And we've had over 30,000

0:27:54.180 --> 0:27:56.669
<v S2>people take this quiz over the last couple of years.

0:27:56.670 --> 0:28:00.179
<v S2>So we've seen these results pan out again and again.

0:28:00.180 --> 0:28:04.320
<v S2>But I'll say that the five types that I find

0:28:04.350 --> 0:28:09.960
<v S2>people tend to relate to or lean into is those

0:28:09.960 --> 0:28:13.680
<v S2>who feel close to God in worship. I mentioned earlier

0:28:13.680 --> 0:28:19.500
<v S2>singing corporately or playing songs of of worship or hymns

0:28:19.500 --> 0:28:24.060
<v S2>at home. There's just something about song and more so

0:28:24.060 --> 0:28:27.660
<v S2>than song. Feeling like everything they do is an act

0:28:27.660 --> 0:28:31.730
<v S2>of worship and adoration, delighting in the heart of God.

0:28:31.850 --> 0:28:35.660
<v S2>So that would be our our radiant worshippers there, those

0:28:35.660 --> 0:28:39.020
<v S2>who feel close to God through the word and I.

0:28:39.020 --> 0:28:42.920
<v S2>I'm one of these. I affectionately call us word nerds.

0:28:43.550 --> 0:28:47.510
<v S2>When I learn something new about God in Scripture, my

0:28:47.510 --> 0:28:51.110
<v S2>whole face lights up. I feel like God just gave

0:28:51.110 --> 0:28:55.430
<v S2>me a nugget, an insight into who he is, and I.

0:28:55.430 --> 0:28:58.700
<v S2>I feel his love toward me. I feel his personal

0:28:58.700 --> 0:29:03.560
<v S2>revelation in Scripture. I love delighting in his revelation in

0:29:03.560 --> 0:29:05.690
<v S2>the word. And so there are people who will feel

0:29:05.690 --> 0:29:08.900
<v S2>close to God that way. We've got word nerds and

0:29:08.900 --> 0:29:11.060
<v S2>such a fun group. We could talk to you for

0:29:11.060 --> 0:29:15.920
<v S2>three hours about one theological concept and never tire out. Um,

0:29:15.920 --> 0:29:18.800
<v S2>and then we have those who feel close to God

0:29:18.800 --> 0:29:23.660
<v S2>in prayer, and I call these people the Whisperers. Um,

0:29:23.660 --> 0:29:28.550
<v S2>it's because there are in ongoing, continual conversation with the Lord,

0:29:28.550 --> 0:29:31.920
<v S2>whether it's in their quiet time with their prayer journal

0:29:31.920 --> 0:29:35.250
<v S2>and their bringing to God requests and interceding on behalf

0:29:35.250 --> 0:29:38.520
<v S2>of others, or they're praying as they're washing dishes, they're

0:29:38.520 --> 0:29:41.850
<v S2>praying as they're running errands, they just have a heart

0:29:41.850 --> 0:29:47.460
<v S2>posture of ongoing whispers with heaven. And also, these are

0:29:47.460 --> 0:29:51.360
<v S2>those who are more likely to hear God's voice whispering

0:29:51.360 --> 0:29:54.600
<v S2>back to them. I talked about the good Shepherd who

0:29:54.600 --> 0:29:57.150
<v S2>speaks to his sheep, and they hear his voice. They

0:29:57.150 --> 0:30:00.210
<v S2>recognize his voice. These are the people that you want

0:30:00.210 --> 0:30:03.390
<v S2>to go to and have in your life. When you

0:30:03.390 --> 0:30:07.350
<v S2>need intercession, when you need discernment, when you need someone to.

0:30:07.380 --> 0:30:11.250
<v S2>Would you beseech God with me? And what you'll notice

0:30:11.250 --> 0:30:14.790
<v S2>about all of these devotional personality types is they are

0:30:14.790 --> 0:30:17.850
<v S2>all needed in the body of Christ. So we need

0:30:17.850 --> 0:30:22.500
<v S2>to celebrate that we have word nerds and whisperers and worshipers,

0:30:22.530 --> 0:30:25.560
<v S2>but we can all grow in these rhythms as well.

0:30:25.560 --> 0:30:29.000
<v S2>It's just I think one of them might come easier,

0:30:29.000 --> 0:30:31.340
<v S2>or it might be dominant in our lives than others.

0:30:31.340 --> 0:30:34.130
<v S2>So we got the worshippers, the word nerds, the whisperers.

0:30:34.130 --> 0:30:37.520
<v S2>We have what I call the wonder chasers. And these

0:30:37.520 --> 0:30:41.240
<v S2>are those who feel closest to God when they experience

0:30:41.270 --> 0:30:45.350
<v S2>awe and wonder. It might be standing on a beach

0:30:45.350 --> 0:30:49.760
<v S2>and watching the waves crash in and just sensing the

0:30:49.760 --> 0:30:53.750
<v S2>grandeur of God and their own smallness. And it's in

0:30:53.780 --> 0:30:56.600
<v S2>that moment that they feel like they have this mountaintop

0:30:56.600 --> 0:30:59.210
<v S2>experience with God. It might be that they stand on

0:30:59.240 --> 0:31:02.090
<v S2>their front porch with a mug of coffee, watching the

0:31:02.090 --> 0:31:07.100
<v S2>sun rise or set and saying, oh, the beauty and

0:31:07.100 --> 0:31:11.300
<v S2>wonder of a creator who can paint the skies this way.

0:31:11.330 --> 0:31:14.600
<v S2>These are people who walk through life with eyes wide open.

0:31:14.600 --> 0:31:18.050
<v S2>And they see wonder wherever they go. They seem to

0:31:18.080 --> 0:31:23.630
<v S2>retain that childlike admiration for the fingerprints of God throughout

0:31:23.630 --> 0:31:26.090
<v S2>their lives, and not just nature, but in their own life.

0:31:26.120 --> 0:31:28.470
<v S2>They'll be the first ones to say you'll never guess

0:31:28.470 --> 0:31:31.469
<v S2>what God did. It feels like God's always moving in

0:31:31.470 --> 0:31:33.900
<v S2>their lives in a powerful way, and it's more so

0:31:33.900 --> 0:31:37.680
<v S2>that they're just awake to the wonder that God has

0:31:37.680 --> 0:31:39.720
<v S2>placed in each of our lives. So those are the

0:31:39.720 --> 0:31:42.780
<v S2>wonder chasers. And then the last ones, I'll say, are

0:31:42.780 --> 0:31:47.760
<v S2>those who feel predominantly delight in God, or sense his

0:31:47.760 --> 0:31:51.510
<v S2>presence and his delight in them as they walk out

0:31:51.540 --> 0:31:55.740
<v S2>obedience with God. So these are the the obedient walkers.

0:31:55.800 --> 0:31:58.920
<v S2>They're the ones who you might hear them say, well,

0:31:58.950 --> 0:32:02.580
<v S2>God's Spirit told me to call that person or God's

0:32:02.580 --> 0:32:05.880
<v S2>Spirit really just impressed on my heart that I need

0:32:05.910 --> 0:32:07.860
<v S2>to do this thing or I need to move in

0:32:07.860 --> 0:32:11.730
<v S2>this way. And there's just this sense in which they

0:32:11.730 --> 0:32:15.510
<v S2>are walking in step with the spirit. They're knowing where

0:32:15.540 --> 0:32:18.330
<v S2>God is moving in the room, where he's moving in

0:32:18.330 --> 0:32:21.240
<v S2>the world, and they're joining him in what feels like

0:32:21.240 --> 0:32:24.090
<v S2>such a personal way. And these are the ones who

0:32:24.090 --> 0:32:27.440
<v S2>are most likely to be active in the church, in

0:32:27.440 --> 0:32:32.000
<v S2>the community, they're more likely to be activists, to seek justice,

0:32:32.030 --> 0:32:35.810
<v S2>to to want to see God's kingdom come in the world.

0:32:35.870 --> 0:32:39.200
<v S2>They're not content with just reading their Bible and praying

0:32:39.200 --> 0:32:41.780
<v S2>and keeping their faith to themselves. They want to see

0:32:41.780 --> 0:32:44.870
<v S2>it move out into the world. So they're walking in

0:32:44.870 --> 0:32:48.200
<v S2>obedience with God in their own personal life and and

0:32:48.200 --> 0:32:51.350
<v S2>sometimes in a bigger way, too. So we have these

0:32:51.350 --> 0:32:56.900
<v S2>five devotional personality types, ways in which we experience God's

0:32:56.900 --> 0:33:01.100
<v S2>delight in us, and we delight in him in in return.

0:33:01.100 --> 0:33:04.490
<v S2>And I would argue, all of us need all of these.

0:33:04.520 --> 0:33:06.380
<v S2>Like we all need to be in the word. We

0:33:06.380 --> 0:33:10.010
<v S2>all need to experience the gifts of God through wonder

0:33:10.010 --> 0:33:13.730
<v S2>and delight in his heart through worship. I think Jesus,

0:33:13.730 --> 0:33:17.360
<v S2>when we look at the Gospels, he lived out all

0:33:17.360 --> 0:33:20.210
<v S2>of these rhythms of delight as well. But I'm sure

0:33:20.210 --> 0:33:22.730
<v S2>even as listeners, we're we're hearing me talk about these

0:33:22.730 --> 0:33:26.500
<v S2>five devotional types Hopes that they might find themselves kind

0:33:26.500 --> 0:33:30.160
<v S2>of gravitating toward one. So my encouragement would be, if

0:33:30.190 --> 0:33:32.770
<v S2>you're like, ah, I'm not sure which one is mine. Um,

0:33:32.770 --> 0:33:35.740
<v S2>there's that quiz that you can take, but also if

0:33:35.740 --> 0:33:38.680
<v S2>you feel like you're in a dry place spiritually, if

0:33:38.680 --> 0:33:41.080
<v S2>you feel like, gosh, I'm doing all the things, I'm

0:33:41.080 --> 0:33:43.030
<v S2>reading my Bible and going to church and praying, and

0:33:43.030 --> 0:33:46.810
<v S2>I just don't sense God's delight. Maybe he's inviting you

0:33:46.810 --> 0:33:51.730
<v S2>to lean into that one primary way that he wants

0:33:51.730 --> 0:33:54.610
<v S2>to express his delight toward you. Maybe it's time for

0:33:54.610 --> 0:33:58.719
<v S2>more walks outside, or it's time to really dig into Scripture.

0:33:58.720 --> 0:34:01.780
<v S2>That might be God's invitation to delight for you. Today.

0:34:02.170 --> 0:34:05.320
<v S4>I think our listeners can identify with what you're saying there,

0:34:05.320 --> 0:34:07.780
<v S4>so let me encourage you. If you're listening, go to

0:34:07.810 --> 0:34:12.759
<v S4>that website Delighting in jesus.com and take that quiz, I

0:34:12.760 --> 0:34:15.670
<v S4>thank you. I think you'll find it helpful, but let

0:34:15.670 --> 0:34:19.660
<v S4>me change the subject. A.W. Tozer said that what comes

0:34:19.660 --> 0:34:23.050
<v S4>into our minds when we think about God is the

0:34:23.050 --> 0:34:27.440
<v S4>most important thing about us. Now you see that a

0:34:27.440 --> 0:34:31.489
<v S4>little differently. How would you respond to that idea?

0:34:31.520 --> 0:34:35.750
<v S2>Well, I really love that quote by A.W. Tozer, actually.

0:34:35.780 --> 0:34:38.509
<v S2>And I see his point. I think how we view

0:34:38.510 --> 0:34:42.049
<v S2>God is so important, but it's actually I stumbled on

0:34:42.050 --> 0:34:45.740
<v S2>a quote by C.S. Lewis, actually, that he disagrees with A.W.

0:34:45.739 --> 0:34:49.430
<v S2>Tozer on this, and I found that exchange fascinating in

0:34:49.460 --> 0:34:53.360
<v S2>that I would say Lewis agrees. Yes, that what we

0:34:53.360 --> 0:34:56.750
<v S2>think about God is important. But Lewis would say What

0:34:56.780 --> 0:35:03.080
<v S2>God thinks about us is infinitely more important. We need

0:35:03.080 --> 0:35:07.730
<v S2>to think about what is God's posture toward us. Is

0:35:07.730 --> 0:35:10.820
<v S2>he an angry God? I mean, one of the most

0:35:10.820 --> 0:35:14.810
<v S2>influential sermons in American history is Jonathan Edwards Sinners in

0:35:14.810 --> 0:35:19.160
<v S2>the Hands of an Angry God. And in my own life, I.

0:35:19.160 --> 0:35:24.609
<v S2>I grew up thinking that God's primary disposition toward me

0:35:24.610 --> 0:35:30.370
<v S2>was one of expectation and, by implication, disappointment, that that

0:35:30.370 --> 0:35:33.219
<v S2>God had such high hopes for me. And here I go,

0:35:33.219 --> 0:35:36.730
<v S2>sinning again. Here I go, falling into the same temptation.

0:35:36.760 --> 0:35:40.060
<v S2>He must be so disappointed. He must be so angry.

0:35:40.060 --> 0:35:44.740
<v S2>And I think Tozer would agree in this that we

0:35:44.739 --> 0:35:48.550
<v S2>often type our view of God on our experience of

0:35:48.550 --> 0:35:52.359
<v S2>our own fathers. How we experience our fathers is often

0:35:52.360 --> 0:35:55.509
<v S2>how we view God. And so if we had fathers

0:35:55.510 --> 0:35:58.750
<v S2>who were angry, we're more likely to think that God

0:35:58.750 --> 0:36:01.960
<v S2>is angry. If we had fathers who would set aside

0:36:01.960 --> 0:36:04.540
<v S2>what they were working on to turn toward us. When

0:36:04.540 --> 0:36:08.410
<v S2>we walked in the room to greet us with compassion

0:36:08.410 --> 0:36:10.870
<v S2>and excitement, if they wanted to listen to what we

0:36:10.870 --> 0:36:13.689
<v S2>had to say about our day, then we're more likely

0:36:13.690 --> 0:36:16.690
<v S2>to think that God's disposition toward us is that he

0:36:16.690 --> 0:36:19.359
<v S2>wants to hear from us, that he's eager to to

0:36:19.390 --> 0:36:23.609
<v S2>listen in prayer. So I think, yes, it's important how

0:36:23.610 --> 0:36:26.460
<v S2>we view God. And I think there's good work for

0:36:26.460 --> 0:36:29.580
<v S2>us to do to unpack how much of our theology

0:36:29.580 --> 0:36:32.549
<v S2>and how we view God is scriptural, and how much

0:36:32.550 --> 0:36:35.580
<v S2>of it is just what we've inherited from our culture

0:36:35.580 --> 0:36:38.430
<v S2>or our own experience growing up. But I would agree

0:36:38.430 --> 0:36:43.200
<v S2>with Lewis. I think more important is how God views us.

0:36:43.230 --> 0:36:47.310
<v S2>Is God's disposition toward us one of pity, one of

0:36:47.310 --> 0:36:51.210
<v S2>anger or disappointment, or is it something else? And this

0:36:51.210 --> 0:36:55.050
<v S2>was just such an incredible journey for me to go

0:36:55.050 --> 0:36:59.580
<v S2>through Scripture to study this theme from Genesis to Revelation.

0:36:59.580 --> 0:37:03.540
<v S2>I actually went through and read through the Bible. Not

0:37:03.540 --> 0:37:06.540
<v S2>in a year. It took like 18 months for this project,

0:37:06.540 --> 0:37:10.049
<v S2>but I read through the Bible cover to cover, underlining

0:37:10.050 --> 0:37:14.460
<v S2>every single time the words joy or happiness or delight

0:37:14.460 --> 0:37:18.060
<v S2>or celebration showed up. Actually, one of the Hebrew words

0:37:18.060 --> 0:37:23.110
<v S2>for Blessed Asher is also translated happy. It means a

0:37:23.110 --> 0:37:26.230
<v S2>profound happiness is what? Blessed means. So I would look

0:37:26.230 --> 0:37:30.370
<v S2>up those verses and cross-references as well. And as I

0:37:30.370 --> 0:37:32.920
<v S2>did this deep dive into the theme of joy and

0:37:32.920 --> 0:37:37.450
<v S2>happiness in Scripture, what I found is that God's disposition

0:37:37.450 --> 0:37:40.899
<v S2>toward us is not one of pity. It's not one

0:37:40.900 --> 0:37:45.129
<v S2>of anger or judgment, but rather the Lord, the Lord,

0:37:45.130 --> 0:37:50.020
<v S2>compassionate and gracious and kind, that he has toward us

0:37:50.020 --> 0:37:54.190
<v S2>a heart of love and joy and delight, that again

0:37:54.190 --> 0:37:57.489
<v S2>and again that is who God presents himself to be.

0:37:57.640 --> 0:38:00.219
<v S2>He says, I don't delight in the death of the wicked.

0:38:00.219 --> 0:38:04.629
<v S2>I don't delight in punishing my children. Even discipline comes

0:38:04.630 --> 0:38:08.350
<v S2>from a heart of love and a longing to restore

0:38:08.350 --> 0:38:11.830
<v S2>to that place of joy and fulfillment. And I think

0:38:11.830 --> 0:38:15.370
<v S2>when we understand God this way, when we think God

0:38:15.370 --> 0:38:19.270
<v S2>actually cares about our joy. God actually longs for us

0:38:19.270 --> 0:38:24.150
<v S2>to experience the fullness of joy in his presence. That

0:38:24.150 --> 0:38:28.590
<v S2>changes then how we engage in these spiritual disciplines. It

0:38:28.590 --> 0:38:33.360
<v S2>changes how we set goals for our year. It changes

0:38:33.360 --> 0:38:38.069
<v S2>how we make decisions because then we want to experience

0:38:38.070 --> 0:38:41.790
<v S2>that love, the love of a God who delights in us.

0:38:41.790 --> 0:38:43.589
<v S2>I think it makes all the difference.

0:38:44.400 --> 0:38:48.450
<v S4>Actually, many people view the Old Testament as a god

0:38:48.450 --> 0:38:51.960
<v S4>of anger and the New Testament a God of love.

0:38:52.200 --> 0:38:53.969
<v S4>How do you respond to that?

0:38:54.750 --> 0:38:58.560
<v S2>Yeah. Well, again, if we take that to Scripture and say, well,

0:38:58.560 --> 0:39:01.589
<v S2>what does the Bible say? Does the Bible present God

0:39:01.590 --> 0:39:05.220
<v S2>as an angry, vengeful God in the Old Testament? Is

0:39:05.219 --> 0:39:08.759
<v S2>that true? And what we find is exactly the opposite.

0:39:08.790 --> 0:39:13.530
<v S2>There are hundreds of references to the God who delights

0:39:13.530 --> 0:39:16.109
<v S2>just a few of them, like Psalm 149, the Lord

0:39:16.140 --> 0:39:20.420
<v S2>takes pleasure in his people. He adorns the humble with salvation.

0:39:20.630 --> 0:39:24.200
<v S2>Psalm 18. He brought me out to a spacious place.

0:39:24.230 --> 0:39:29.180
<v S2>He rescued me because he delighted in me. Luke 15

0:39:29.180 --> 0:39:31.310
<v S2>I tell you, in the same way there will be

0:39:31.310 --> 0:39:34.700
<v S2>more joy in heaven over one sinner who repents than

0:39:34.700 --> 0:39:38.000
<v S2>over 99 righteous people who don't need repentance. That is

0:39:38.000 --> 0:39:42.859
<v S2>God the Father who is celebrating the return of his children.

0:39:43.070 --> 0:39:47.120
<v S2>Zephaniah 317 the Lord your God is among you, a

0:39:47.120 --> 0:39:51.770
<v S2>warrior who saves. He will rejoice over you with gladness.

0:39:51.800 --> 0:39:54.590
<v S2>He will be quiet in his love. He will delight

0:39:54.590 --> 0:39:59.240
<v S2>in you with singing. And here's the thing we cannot

0:39:59.239 --> 0:40:02.810
<v S2>say that the Old Testament God is an angry God.

0:40:02.810 --> 0:40:06.050
<v S2>And the New Testament Jesus is a loving and kind

0:40:06.080 --> 0:40:09.890
<v S2>Jesus because they are one and the same. Jesus is

0:40:09.890 --> 0:40:14.510
<v S2>God the Father. Jesus and the Holy Spirit share in

0:40:14.510 --> 0:40:18.120
<v S2>these characteristics of love and joy and delight. In fact,

0:40:18.120 --> 0:40:21.390
<v S2>when Jesus came on the scene, he came to make

0:40:21.390 --> 0:40:25.440
<v S2>manifest God. He came to show us the heart of

0:40:25.440 --> 0:40:29.339
<v S2>the father. So what we see in Jesus, the one

0:40:29.340 --> 0:40:32.850
<v S2>who describes himself as gentle and humble in heart, the

0:40:32.850 --> 0:40:35.850
<v S2>one who opens up his arms and says to the children,

0:40:35.850 --> 0:40:38.880
<v S2>come to me like, let the children come to me. Don't,

0:40:38.880 --> 0:40:42.120
<v S2>don't stop them. The one who enjoyed a good party

0:40:42.120 --> 0:40:45.630
<v S2>and the one who would look out on on the

0:40:45.630 --> 0:40:48.419
<v S2>landscape and say, look at the birds of the air.

0:40:48.450 --> 0:40:52.439
<v S2>Look at the lilies of the field, that Jesus, that

0:40:52.440 --> 0:40:56.040
<v S2>is who the father is revealed to be, because Jesus

0:40:56.040 --> 0:40:58.649
<v S2>revealed to us the heart of the father. And so

0:40:58.650 --> 0:41:01.350
<v S2>the father then is the one who delights. I just

0:41:01.350 --> 0:41:07.500
<v S2>think we need to work so hard to hold on

0:41:07.530 --> 0:41:11.730
<v S2>to this image of an angry, vengeful God when we

0:41:11.730 --> 0:41:16.460
<v S2>read Scripture because the story from Genesis to Revelation is

0:41:16.460 --> 0:41:20.840
<v S2>the heart of a good God who longs to bring

0:41:20.840 --> 0:41:24.050
<v S2>his people and restore them back to relationship with him,

0:41:24.050 --> 0:41:28.130
<v S2>so they are one in the same. The God who

0:41:28.130 --> 0:41:32.420
<v S2>created humans longs to be in relationship, longs to restore

0:41:32.450 --> 0:41:36.200
<v S2>joy and delight. And when we look at revelation, it

0:41:36.200 --> 0:41:40.160
<v S2>is the promise of that, that joy fulfilled. It is

0:41:40.160 --> 0:41:43.310
<v S2>the promise that from Genesis what the God of the

0:41:43.310 --> 0:41:45.800
<v S2>Old Testament promised and what the Jesus of the New

0:41:45.800 --> 0:41:49.910
<v S2>Testament came to reveal that in revelation it will finally

0:41:49.910 --> 0:41:54.410
<v S2>be fulfilled. God will once again dwell with his people,

0:41:54.410 --> 0:41:57.440
<v S2>and we will be his people, and he will be

0:41:57.440 --> 0:42:02.299
<v S2>our God. And we will finally experience the the longing,

0:42:02.330 --> 0:42:05.810
<v S2>the fulfillment of that longing and what Jesus describes as

0:42:05.810 --> 0:42:08.060
<v S2>a wedding. It's going to be a celebration. It's going

0:42:08.090 --> 0:42:10.850
<v S2>to be a party. That is what the God the

0:42:10.850 --> 0:42:14.660
<v S2>Father and Jesus the Son and the Spirit of God

0:42:14.660 --> 0:42:20.049
<v S2>in us are all working toward that part of the story,

0:42:20.080 --> 0:42:23.020
<v S2>when all our hopes will finally be fulfilled in him.

0:42:24.310 --> 0:42:28.900
<v S4>Ashreeta much in your new book combines recent brain science

0:42:28.900 --> 0:42:33.759
<v S4>with deep biblical study. What does scientific discoveries have to

0:42:33.760 --> 0:42:37.120
<v S4>do with learning to delight in Jesus?

0:42:37.750 --> 0:42:40.660
<v S2>That's such a great question, Gary. And it's part of

0:42:40.660 --> 0:42:44.140
<v S2>what's been the most fun research for this book, is

0:42:44.140 --> 0:42:50.890
<v S2>learning how God wired our brains, created our brains for joy. Uh,

0:42:50.890 --> 0:42:54.549
<v S2>and and what we're learning from brain science doesn't at

0:42:54.550 --> 0:42:57.190
<v S2>all contradict Scripture. If anything, God is the one who

0:42:57.190 --> 0:43:02.590
<v S2>created our brains. So what scientists are learning about neural pathways,

0:43:02.590 --> 0:43:05.739
<v S2>and a lot that I would love to share just

0:43:05.739 --> 0:43:07.540
<v S2>so much about this. But I just want to say like,

0:43:07.570 --> 0:43:11.350
<v S2>this is God's very good idea. And part of what

0:43:11.380 --> 0:43:15.440
<v S2>was just fascinating to me to learn was that God

0:43:15.440 --> 0:43:18.920
<v S2>created a part of our brains to be kind of

0:43:18.950 --> 0:43:23.060
<v S2>the Joy center. It's the right frontal cortex. It's right

0:43:23.060 --> 0:43:26.090
<v S2>above our right eyeball. And this is the place where

0:43:26.090 --> 0:43:32.300
<v S2>we can experience peace. We make rational decisions, we experience

0:43:32.300 --> 0:43:35.900
<v S2>joy and goodness and balance. And then there's another part

0:43:35.900 --> 0:43:39.140
<v S2>of our brain, the amygdala. It's kind of in the

0:43:39.140 --> 0:43:43.220
<v S2>back of our head that triggers our fight or flight response.

0:43:43.219 --> 0:43:47.509
<v S2>It's where we experience stress. And so when we're scrolling

0:43:47.510 --> 0:43:52.100
<v S2>our phones and there's bad news, when there's comparison, when

0:43:52.100 --> 0:43:55.340
<v S2>we're just kind of in that doom scroll mode, or

0:43:55.340 --> 0:43:59.029
<v S2>when we experience stress in our lives and our families

0:43:59.030 --> 0:44:02.690
<v S2>and our bodies, we will respond out of the amygdala.

0:44:02.690 --> 0:44:05.719
<v S2>And both of these parts of our brains will flood

0:44:05.719 --> 0:44:08.990
<v S2>our bodies with hormones. But what we've learned in recent

0:44:09.020 --> 0:44:12.680
<v S2>years is we are spending so much time in the amygdala,

0:44:12.680 --> 0:44:15.910
<v S2>we're spending so much time in that stressful part of

0:44:15.910 --> 0:44:19.030
<v S2>our brains that we're having a hard time coming out

0:44:19.030 --> 0:44:24.070
<v S2>of that. We're seeing increasing levels of depression and anxiety

0:44:24.070 --> 0:44:30.250
<v S2>and sleeplessness and insomnia. So many concerns about our mental

0:44:30.250 --> 0:44:33.370
<v S2>health and our physical health because we're living out of

0:44:33.370 --> 0:44:36.279
<v S2>the amygdala. And what I've learned is it doesn't have

0:44:36.280 --> 0:44:39.879
<v S2>to be that way. I personally found myself stuck in

0:44:39.910 --> 0:44:43.270
<v S2>the amygdala going back to the beginning of the interview,

0:44:43.270 --> 0:44:45.940
<v S2>when I said I found myself in that dark place.

0:44:46.300 --> 0:44:49.000
<v S2>That's where I was. And I share more about that

0:44:49.000 --> 0:44:51.640
<v S2>in in this book. But what brought me such hope

0:44:51.640 --> 0:44:54.460
<v S2>is we don't have to be stuck there just because

0:44:54.460 --> 0:44:58.989
<v S2>we find ourselves repeating patterns of pessimism or criticism or

0:44:58.989 --> 0:45:03.459
<v S2>bitterness or hopelessness or anxiety. We don't have to live

0:45:03.460 --> 0:45:07.180
<v S2>that way. God created our brains with the ability to

0:45:07.210 --> 0:45:12.200
<v S2>renew and rewire, and this is called neuroplasticity. The more

0:45:12.200 --> 0:45:16.130
<v S2>we repeat something, the easier it will become for our brains.

0:45:16.160 --> 0:45:18.380
<v S2>And so one way I call it the joy pathway.

0:45:18.380 --> 0:45:20.569
<v S2>One way for us to get from the amygdala in

0:45:20.570 --> 0:45:23.540
<v S2>the back of the brain, back to the right frontal cortex.

0:45:23.540 --> 0:45:26.419
<v S2>That joy center is through the rhythms that I share

0:45:26.420 --> 0:45:29.690
<v S2>in the book. Things like having our eyes open to

0:45:29.719 --> 0:45:33.319
<v S2>thank God for the good things in our lives. Celebrating

0:45:33.320 --> 0:45:36.500
<v S2>what we're learning about Jesus in Scripture. Even something as

0:45:36.500 --> 0:45:39.410
<v S2>simple as going for a walk in the morning and

0:45:39.410 --> 0:45:44.629
<v S2>allowing the sunshine to fill our lives with good things. Actually,

0:45:44.630 --> 0:45:48.020
<v S2>the the morning sun rays do something in our brains

0:45:48.020 --> 0:45:51.830
<v S2>where it helps set our circadian rhythm. I mean, all

0:45:51.860 --> 0:45:54.920
<v S2>of these might sound like, okay. Ashreeta what's the point here?

0:45:54.950 --> 0:45:58.160
<v S2>What's what's the connection is that all of these things

0:45:58.160 --> 0:46:03.200
<v S2>are simple habits that God gives us to restore joy.

0:46:03.200 --> 0:46:07.160
<v S2>And in my own life, as I started practicing these

0:46:07.190 --> 0:46:12.550
<v S2>simple joy, habits, rhythms of delight, ways in which to

0:46:12.580 --> 0:46:16.090
<v S2>receive the delight of God in my life. He started

0:46:16.090 --> 0:46:19.900
<v S2>rewiring my brain, and I found myself spending less time

0:46:19.900 --> 0:46:24.399
<v S2>in the amygdala, less time stressed and sorrowful, and more

0:46:24.400 --> 0:46:28.000
<v S2>time in a place of peace and tranquility and joy.

0:46:28.000 --> 0:46:31.750
<v S2>And all of that is possible because of how God

0:46:31.750 --> 0:46:34.870
<v S2>created our brains. And so this brain science that we're learning,

0:46:34.870 --> 0:46:38.410
<v S2>that I've based the whole of my book, these rhythms

0:46:38.410 --> 0:46:41.709
<v S2>of delight are based on brain science. And the Bible

0:46:41.739 --> 0:46:45.310
<v S2>is just saying, okay, this is what scientists are discovering,

0:46:45.310 --> 0:46:47.140
<v S2>and they're not quite sure what to do with it.

0:46:47.140 --> 0:46:50.049
<v S2>And yet God invites us to take what we're learning

0:46:50.050 --> 0:46:52.930
<v S2>in science and combine it with what he's shown us

0:46:52.930 --> 0:46:56.200
<v S2>in Scripture. And then that's how he's going to restore

0:46:56.230 --> 0:46:58.359
<v S2>our joy. That's how he's going to heal our bodies

0:46:58.360 --> 0:47:01.450
<v S2>and our hearts and our minds and our spirits. Those

0:47:01.450 --> 0:47:05.379
<v S2>who look to him for help, Psalm 34 says, will

0:47:05.380 --> 0:47:09.040
<v S2>be radiant with joy. No shadow of shame will darken

0:47:09.070 --> 0:47:12.420
<v S2>their faces. And that's what he has done in my life,

0:47:12.420 --> 0:47:14.370
<v S2>is what I want to shout from the rooftops. I

0:47:14.370 --> 0:47:16.440
<v S2>think it's the work that he wants to do in

0:47:16.440 --> 0:47:19.980
<v S2>our generation. And so that is my invitation to those

0:47:19.980 --> 0:47:24.090
<v S2>who are listening. Would you ask God to restore joy

0:47:24.090 --> 0:47:26.400
<v S2>in your life? He's going to do it through your brain.

0:47:26.400 --> 0:47:27.960
<v S2>He's going to do it through your life. He's going

0:47:27.989 --> 0:47:31.560
<v S2>to do it through community, through the local church, through Scripture.

0:47:31.560 --> 0:47:33.990
<v S2>But that is his heart posture to invite us to

0:47:34.020 --> 0:47:35.129
<v S2>delight in him.

0:47:35.969 --> 0:47:39.060
<v S4>Let's read. I think our listeners can identify with that.

0:47:39.060 --> 0:47:41.969
<v S4>And let me just thank you for being with us today.

0:47:42.420 --> 0:47:46.200
<v S4>Delighting in Jesus. And I believe this book is going

0:47:46.230 --> 0:47:49.200
<v S4>to help a lot of people do just that. So

0:47:49.200 --> 0:47:51.630
<v S4>thank you again for writing the book. Thank you for

0:47:51.630 --> 0:47:54.239
<v S4>being with us today on building relationships.

0:47:54.270 --> 0:47:56.460
<v S2>Thank you so much for having me, Gary. It's been

0:47:56.460 --> 0:47:59.370
<v S2>my joy to be here, and I so appreciate the

0:47:59.370 --> 0:48:02.340
<v S2>work that you've done that has led to more of

0:48:02.340 --> 0:48:05.610
<v S2>experiencing God's love in my own life. Thank you.

0:48:06.690 --> 0:48:11.710
<v S3>A delightful guest today On building relationships, Asher read his book.

0:48:11.739 --> 0:48:14.680
<v S3>One of the reviews says this her words are a

0:48:14.680 --> 0:48:18.310
<v S3>cool breeze on a sweltering day. I hope that's happened

0:48:18.340 --> 0:48:20.739
<v S3>in your heart as you've listened today. Go to building

0:48:20.739 --> 0:48:25.180
<v S3>relationships us. You'll see more about delighting in Jesus rhythms

0:48:25.180 --> 0:48:29.469
<v S3>to restore joy. When you feel burdened, broken, or burned

0:48:29.469 --> 0:48:33.190
<v S3>out again, go to Building Relationships. Dot us.

0:48:33.190 --> 0:48:36.610
<v S4>And next week, if you have a struggle in parenting

0:48:36.610 --> 0:48:40.030
<v S4>an adult child, don't miss our conversation.

0:48:40.060 --> 0:48:43.149
<v S1>Doctor Chapman shares wisdom on your new life with your

0:48:43.150 --> 0:48:46.420
<v S1>adult children in one week. Our thanks to our production

0:48:46.420 --> 0:48:50.410
<v S1>team Steve Wick and Janice. Backing building relationships with Doctor

0:48:50.410 --> 0:48:54.040
<v S1>Gary Chapman is a production of Moody Radio in association

0:48:54.040 --> 0:48:57.670
<v S1>with Moody Publishers, a ministry of Moody Bible Institute.

0:48:57.670 --> 0:48:59.050
<v UU>Thanks for listening.