WEBVTT - Hour 1: Starting Your Study

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<v S1>Have you noticed? Our culture seems to be collapsing around us.

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<v S1>Our leaders, our church leaders are struggling. What would the

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<v S1>Lord have us be during this time of struggle and strife? Well,

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<v S1>stay with me. We'll talk about that in just a moment. Hello, friends.

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<v S1>Welcome to Open Line with Doctor Michael Wright. This is

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<v S1>Moody Radio's Bible study across America. My name is Michael Riedel.

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<v S1>I'm professor of Jewish studies and Bible at Moody Bible Institute.

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<v S1>Also happened to be the academic dean there. And here

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<v S1>we are sitting around the radio kitchen table with our

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<v S1>Bibles open, our coffee cups steaming. You can call right

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<v S1>now with your questions about the Bible, God, or the

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<v S1>spiritual life. If you have a question and you'd like

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<v S1>to call, now's the time to do it. Here's the

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<v S1>phone number (877) 548-3675. Let me give you that again. (877) 548-3675.

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<v S1>And I have to remind people I always hear from

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<v S1>from listeners. They say it's hard to get through. I

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<v S1>try to get through. Well, I would love for you

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<v S1>to get through. Best time to get through is to

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<v S1>call right now at the beginning of the hour. (877) 548-3675.

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<v S1>Tricia McMillan is producing today and Tara is helping out.

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<v S1>Glad you're here today, Tara. Chris Segard is handling all

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<v S1>things technical. He's engineering and tiara, not tiara. Tiara is

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<v S1>answering the phones. We got so many names that are similar.

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<v S1>I've got to really watch myself here and not get

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<v S1>everyone confused. Anyway, I'm really glad to be together with them.

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<v S1>And again, the phone number 775483675. Go get yourself a

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<v S1>cup of coffee right now if you don't have it yet.

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<v S1>Open your Bible. We're about to study the scriptures together. Well,

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<v S1>school starts this week at Moody Bible Institute. This is

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<v S1>my 31st opening season here at Moody. I started actually

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<v S1>in January. And so, uh, this is my 31st year

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<v S1>of welcoming students in August. I'm looking forward to seeing them.

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<v S1>The campus is starting to just explode with new students,

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<v S1>and I was thinking about why it is that we

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<v S1>have Moody Bible Institute. Uh, D.L. Moody actually said that

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<v S1>his vision was to create Gap men. Today we would

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<v S1>say gap men and women because he included women in

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<v S1>that concept. Gap men and women. Well, what's that about? Well,

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<v S1>here's what what D.L. Moody actually Said, I tell you

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<v S1>what I want and what I have on my heart.

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<v S1>I believe we have got to have gap men and

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<v S1>women to stand between the laity and the ministers, men

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<v S1>who are trained to do ministry work. Take men that

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<v S1>have the gifts and train them for the work of

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<v S1>reaching the people. That's what he was. That's how he

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<v S1>imagined gap. Men and women, people who were not necessarily clergy,

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<v S1>but they were people who would stand in the gap

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<v S1>between the world and the needs of the world and

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<v S1>provide that do the ministry work, which is really a

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<v S1>very biblical vision that all believers, all followers of Jesus,

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<v S1>should be doing the work of ministry. Uh, I think

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<v S1>that that he said this in January of 1863, but

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<v S1>then 23 years later, the Moody Bible Institute was founded.

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<v S1>Where did he get the idea of gap men and women? Well,

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<v S1>it actually comes from the Book of Ezekiel. And in

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<v S1>the book of Ezekiel, chapter 22, verses 23 to 32,

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<v S1>it talks about the problem that Israel was facing before

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<v S1>the first exile. And the problem was that the priests

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<v S1>were worshiping with impurity. It says they made no distinction

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<v S1>between the holy and the common. Secondly, the princes, the

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<v S1>leaders of the country, were leading with dishonesty. Verse 27

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<v S1>of Ezekiel 22 says, they were leading to destroy lives

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<v S1>in order to make a profit. And then the prophets.

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<v S1>Verse 28 talks about them, and it says of the prophets, they, uh, lied.

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<v S1>They saw false visions and lying divinations. They say this

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<v S1>is what the Lord says when the Lord had not

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<v S1>yet spoken. So the leadership of Israel, the prophets, the

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<v S1>priests and the princes were all corrupt in what they

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<v S1>were supposed to be doing. And then in verse 30,

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<v S1>this is what the Lord says, I searched for a

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<v S1>man among them who would repair the wall and stand

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<v S1>in the gap before me on behalf of the land,

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<v S1>so that I might not destroy it. But I found

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<v S1>no one. God was looking for gap men and women.

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<v S1>Not necessarily D.L. Moody, God himself. And that's where D.L.

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<v S1>Moody got the idea. And what does it take to

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<v S1>be a gap man or woman? Well, this is this

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<v S1>is just absolutely crucial, I think, when we say this

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<v S1>is what the problem is with the leaders, it would

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<v S1>be the opposite of what God is looking for, for

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<v S1>people to stand in the gap. So, for example, in

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<v S1>contrast to the priests. God is looking for gap men

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<v S1>and women who will worship with holiness. Verse 26 says this,

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<v S1>that they make no distinction between the holy and the common,

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<v S1>and they do not explain the difference between the clean

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<v S1>and the unclean. And so what they were doing is

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<v S1>they were worshiping with impurity. We need to worship God.

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<v S1>If we're going to be gap men and women. We

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<v S1>need to worship God with purity. Our lives need to

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<v S1>reflect the commands and obedience to His Word. We need

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<v S1>to look, walk in fellowship with the Lord our life.

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<v S1>Our worship should be consistent. Our life should be consistent

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<v S1>with our worship. So we need to worship with purity. Secondly,

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<v S1>if we're going to be gap men and women, we

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<v S1>have to lead with integrity. In verse 27, the problem

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<v S1>with the princes, the officials within the city is that

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<v S1>they were like wolves tearing their prey, shedding blood, destroying

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<v S1>lives in order to make a profit. Well, that's not

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<v S1>leading with integrity. We need to lead people with integrity.

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<v S1>We need to lead for the good of the people

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<v S1>rather than for the good of ourselves. And you say, well,

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<v S1>I'm not a leader. Everyone's a leader. There's someone that

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<v S1>we are leading. It might be just our family. It

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<v S1>might be leading in our community. It might be leading

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<v S1>in some way. In every case, if we're going to

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<v S1>be leaders, what we need to do is lead with

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<v S1>the good of the people in mind that we are

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<v S1>leading rather than our own advantage. And then the third

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<v S1>aspect of being a gap person is unlike those prophets

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<v S1>who spoke falsehood. What we need to do is proclaim

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<v S1>proclaim God's Word truthfully and faithfully. We need to be

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<v S1>people who communicate the truth of God. It says her

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<v S1>prophets plaster whitewash for them by seeing false visions and

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<v S1>lying divinations. And they say, this is what the Lord

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<v S1>has said when the Lord has not spoken. They were

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<v S1>making up their own stories and saying it was God. Well,

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<v S1>no gap men and women, what will we do? We'll

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<v S1>take the Word of God, the truth of the Word

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<v S1>of God, and say, thus says the Lord, this is

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<v S1>what God has spoken, and we'll apply it faithfully in

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<v S1>our own day and our own culture. But we will

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<v S1>be people who apply the Word of God and teach

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<v S1>it truthfully. That's what a gap person is. A gap

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<v S1>person worships with holiness, leads with integrity, and teaches God's

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<v S1>Word faithfully. Well, you say, well, that's for your school.

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<v S1>What are you talking about here? I'm a moody radio listener. Well,

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<v S1>Moody's vision of gap men and women is not just

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<v S1>fulfilled through a school, it's fulfilled through a radio network.

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<v S1>And if you're listening on the radio now. We would

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<v S1>like to see every one of our listeners be a

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<v S1>gap man or woman who will fill the gap and

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<v S1>provide holiness in their worship, provide integrity in their leadership,

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<v S1>and faithfully teach God's Word. Are you ready to become

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<v S1>a gap man or woman? Well, then, let's commit to

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<v S1>worshiping with holiness, leading with integrity, and teaching God's Word faithfully. Well,

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<v S1>we're going to go to the phones right now. We're

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<v S1>going to talk to Weston in South Carolina, listening on Wbbj.

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<v S1>Welcome to Open Line. Weston. How can I help you today?

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<v S2>Yes, doctor. Michael, my name is Weston, and I listen

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<v S2>on Wbbj 99.1, part of the Good News Network. Great.

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<v S2>And I wanted to know where in the Bible does

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<v S2>Paul start his preaching?

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<v S3>What?

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<v S1>Where does he start his preaching? Okay. I think it's

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<v S1>really interesting. Uh, he starts his preaching immediately upon conversion.

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<v S1>As soon as he becomes, uh, transformed. By the way,

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<v S1>he didn't convert from being Jewish to a Christian. What

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<v S1>he did is he converted from being a sinner opposed

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<v S1>to God, to someone that would faithfully follow the the

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<v S1>Lord Jesus. And it says that he was in Damascus.

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<v S1>He has on the road to Damascus. He has the

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<v S1>vision of the Lord Jesus. Right. Uh, and then he

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<v S1>goes to Damascus and he's blind. And Ananias comes and

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<v S1>lays hands on him. And the the scales fell from

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<v S1>his eyes and exit, uh, an exodus in acts 918

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<v S1>at once something like scales fell from his eyes, and

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<v S1>he regained his sight. And then he got up and

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<v S1>he was baptized. and after taking some food, he regained

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<v S1>his strength. And then look at what it says. Uh,

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<v S1>in acts nine 819, Saul was with the disciples in

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<v S1>Damascus for some days now, verse 20, immediately he began

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<v S1>proclaiming Jesus in the synagogues, saying, he is the Son

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<v S1>of God. So when did he start this proclamation? When

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<v S1>did he start preaching? Immediately after coming to know Jesus.

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<v S1>That's when he started. It reminds me of John nine,

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<v S1>where the blind man who the man who was born blind,

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<v S1>he sees and he immediately starts teaching about Jesus. And

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<v S1>they want him to the leadership, religious leadership want him

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<v S1>to explain everything he says. Mm. I don't know all

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<v S1>that this much I know I once was blind, but

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<v S1>now I see. So Paul began immediately. Uh, now he

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<v S1>had a lot of knowledge of Scripture, so he had

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<v S1>a lot to fall back on. But now he saw

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<v S1>the fulfillment and he was proclaiming Jesus as the Messiah.

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<v S1>So that's when he began right away, when he came

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<v S1>to know the Lord. Okay. Weston.

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<v S2>Okay. Yep.

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<v S1>Thanks. Thanks for your call, by the way. That's there's

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<v S1>there's no reason that any of us can ever say

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<v S1>I can't talk about the Lord. All we have to

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<v S1>do is talk about what he did in our lives.

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<v S1>We don't have to have every answer. You know, that's

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<v S1>that's something people will ask us questions. I don't have

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<v S1>all the answers. But I do know this. I once

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<v S1>was blind, but now I see. That's that's what we

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<v S1>need to do. We need to start from where we're

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<v S1>at with what the Lord has done for us. Now, uh,

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<v S1>before we, uh, take a break, I want to mention something. Uh,

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<v S1>I just cited from the Book of Acts. The Book

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<v S1>of Acts, one of my favorite books. Loved it. Since

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<v S1>I came to Moody as a student 50 years ago

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<v S1>this week. And, uh, our our current resources. Doctor Charles

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<v S1>Ryrie everyday Bible commentary on the book of acts. Everyday

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<v S1>commentary on acts. It. You know, the book of acts

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<v S1>is history. It's apologetics. It's the defense of the gospel. Uh,

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<v S1>it's geography, it's biography. Uh, it's so much. And it's

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<v S1>also got some pretty significant theology. How do you navigate

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<v S1>all that? Well, this little book will really help you.

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<v S1>And if you would like to get a copy of it,

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<v S1>what we would like for you to do is we'd

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<v S1>like to send you a copy by. If you give

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<v S1>a gift of any size, just send a gift. We're

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<v S1>happy to send it to you. We want to say

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<v S1>thank you for your gift, and that's the way we're

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<v S1>going to do it. And so if you'd like, uh,

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<v S1>give a gift, uh, and then if you'd like to

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<v S1>do that, all you have to do is go to our, uh,

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<v S1>our website, openline. Line radio.org. And, you know, I've seemed

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<v S1>to have lost the phone number. Trish, what's the number

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<v S1>I'm supposed to call? (888) 644-7122. That's where you have to

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<v S1>go to if you'd like to give a gift or

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<v S1>our website openline radio.org. And don't forget, ask for the

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<v S1>everyday Bible commentary on acts. Well, we're going to come back.

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<v S1>There's a whole bunch of questions. Our phone number here. (877) 548-3675.

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<v S1>And when we come back, we're going to talk to

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<v S1>you about your questions about the Bible, God and the

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<v S1>spiritual life. My name is Michael Read Melnick. You're listening

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<v S1>to Openline. And when we come back, we'll be talking

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<v S1>with you about your understanding and your questions about the scriptures.

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<v S1>Stay with us. We're coming right back. Welcome back to

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<v S1>Open Line. So glad to be with you this morning.

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<v S1>My name is Michael Riedel, and the phone number here

0:14:45.270 --> 0:14:53.250
<v S1>is (877) 548-3675. You can call with any question you might

0:14:53.250 --> 0:14:57.570
<v S1>want to discuss about the Bible or God or the

0:14:57.570 --> 0:15:00.480
<v S1>spiritual life. We're going to go right back to the

0:15:00.480 --> 0:15:04.830
<v S1>phones here. Uh, green in the Chicago area. Interesting. First

0:15:04.830 --> 0:15:07.710
<v S1>name green listening on Wmbi. Welcome to Open Line. How

0:15:07.710 --> 0:15:08.610
<v S1>can I help you?

0:15:09.540 --> 0:15:12.300
<v S4>Oh, God bless you. And thank you for taking my call.

0:15:12.300 --> 0:15:16.260
<v S4>My great grandfather left me that name, so I've been

0:15:16.260 --> 0:15:19.590
<v S4>carrying green a long time. My son say, daddy, I

0:15:19.590 --> 0:15:21.990
<v S4>can't do it to my son because it was hard

0:15:21.990 --> 0:15:25.530
<v S4>in school. But Michael, that that was that was the

0:15:25.560 --> 0:15:27.570
<v S4>history of the green first name.

0:15:27.600 --> 0:15:29.310
<v S1>Yeah. That's interesting. Huh?

0:15:29.550 --> 0:15:33.780
<v S4>Yes. Uh, my question is, in this day and time,

0:15:33.780 --> 0:15:37.290
<v S4>and I love what you say about men and women

0:15:37.290 --> 0:15:41.390
<v S4>standing in the gap. do that leave room for women

0:15:41.390 --> 0:15:46.400
<v S4>to pastor in the church. Biblically?

0:15:46.400 --> 0:15:51.830
<v S1>Well, here's here's what I think. Uh, let's distinguish between

0:15:51.830 --> 0:15:58.580
<v S1>the office of pastor and the gift of pastor. Because

0:15:58.580 --> 0:16:02.810
<v S1>if you read Ephesians 411 and 12, you'll see that

0:16:02.810 --> 0:16:07.640
<v S1>there are there's a gift of pastor, the gift of pastor, teacher.

0:16:07.640 --> 0:16:13.190
<v S1>And and so if you asked me, can women have

0:16:13.190 --> 0:16:17.810
<v S1>the gift of pastor? The answer is absolutely yes. And

0:16:17.810 --> 0:16:22.280
<v S1>when I was leading a congregation, one of the things

0:16:22.280 --> 0:16:28.730
<v S1>I did, I've led several congregations, but one in particular

0:16:28.730 --> 0:16:32.150
<v S1>I planted and I was at I remember distinctly I

0:16:32.150 --> 0:16:38.410
<v S1>was a young, fairly young pastor, and I really felt

0:16:38.440 --> 0:16:43.330
<v S1>like what the women in that congregation needed was mature leadership,

0:16:43.660 --> 0:16:48.340
<v S1>a woman to minister in their lives. My wife would

0:16:48.370 --> 0:16:50.590
<v S1>have could have done that. But we had little kids,

0:16:50.590 --> 0:16:54.220
<v S1>and she was really preoccupied with a lot of that

0:16:54.220 --> 0:16:57.100
<v S1>and needed a little more time with our kids than

0:16:57.100 --> 0:17:00.790
<v S1>than she couldn't be doing that. And the Lord provided

0:17:00.790 --> 0:17:06.130
<v S1>this really dear, very mature woman who lived in Florida

0:17:06.130 --> 0:17:11.170
<v S1>for the, the, uh, December, January, February. But the rest

0:17:11.170 --> 0:17:15.010
<v S1>of the year, about March through November, she was up

0:17:15.010 --> 0:17:20.800
<v S1>in the North, and she shepherded those women because it

0:17:20.800 --> 0:17:23.889
<v S1>was her gift of pastor teacher. She taught Bible study.

0:17:23.920 --> 0:17:27.760
<v S1>She discipled, she encouraged, she counseled. She did all that

0:17:27.760 --> 0:17:32.380
<v S1>great stuff. Uh, and but she just did it because

0:17:32.380 --> 0:17:36.190
<v S1>that was her spiritual gift. It was not her office, uh,

0:17:36.230 --> 0:17:38.750
<v S1>the office that we really have to address is the

0:17:38.750 --> 0:17:45.740
<v S1>office of elder. And in my judgment, like a lead

0:17:45.740 --> 0:17:49.880
<v S1>pastor in a congregation that is a person who has

0:17:49.880 --> 0:17:52.700
<v S1>the office of elder with other elders, and in first

0:17:52.700 --> 0:17:58.010
<v S1>Timothy 211 to 12, that that verse 212, it says,

0:17:58.010 --> 0:18:01.700
<v S1>I don't allow a woman to teach or exercise authority

0:18:01.700 --> 0:18:06.470
<v S1>over a man. In that context, I think that that's

0:18:06.470 --> 0:18:12.020
<v S1>referring to the office of elder. And and so it

0:18:12.020 --> 0:18:17.510
<v S1>seems to me that the office of elder, uh, is

0:18:17.510 --> 0:18:22.610
<v S1>limited to men and not just any man spiritually mature.

0:18:22.760 --> 0:18:25.310
<v S1>Read first Timothy three. It says, what kind of men

0:18:25.310 --> 0:18:29.240
<v S1>can be elders? Not all men, just some men who

0:18:29.240 --> 0:18:33.710
<v S1>exhibit spiritual maturity and have the the calling by God

0:18:33.710 --> 0:18:38.109
<v S1>to lead and shepherd and do those kinds of things.

0:18:38.320 --> 0:18:42.639
<v S1>That's where I think, uh, the office of, of lead

0:18:42.640 --> 0:18:45.879
<v S1>pastor sits. And I think for that reason, it should

0:18:45.880 --> 0:18:50.500
<v S1>be because it's an it's an elder role that's limited

0:18:50.500 --> 0:18:54.520
<v S1>to men. But ministry is not limited to men. Women

0:18:54.520 --> 0:18:57.220
<v S1>minister in a variety of ways. They teach in a

0:18:57.220 --> 0:18:59.830
<v S1>variety of ways. I think, for example, when it says

0:18:59.830 --> 0:19:03.820
<v S1>that don't allow women to teach a man in that passage,

0:19:03.820 --> 0:19:08.800
<v S1>it's talking about the authoritative exposition of God's Word as

0:19:08.800 --> 0:19:11.440
<v S1>the congregation gathers. It doesn't mean a woman can't teach

0:19:11.440 --> 0:19:13.899
<v S1>a Sunday school class, or a woman can't teach a

0:19:13.900 --> 0:19:17.740
<v S1>home group. That's a different kind of setting for teaching,

0:19:17.740 --> 0:19:21.699
<v S1>and I think that's utterly permissible. And then if you

0:19:21.700 --> 0:19:25.030
<v S1>go a little bit further, women can teach women. Women

0:19:25.030 --> 0:19:28.929
<v S1>can teach children, uh, there's all sorts of ways the

0:19:28.930 --> 0:19:31.570
<v S1>small group setting is what I was thinking of when

0:19:31.570 --> 0:19:35.760
<v S1>Priscilla and Aquila taught Apollos the more accurate way of

0:19:35.760 --> 0:19:39.240
<v S1>understanding the scriptures. They did that in a small group setting.

0:19:39.240 --> 0:19:42.629
<v S1>And and Priscilla was there doing it. So there are many,

0:19:42.630 --> 0:19:47.580
<v S1>many ways that women can minister. But the lead pastor position,

0:19:47.580 --> 0:19:50.850
<v S1>I think is limited because it's an elder role. It's

0:19:50.850 --> 0:19:53.310
<v S1>limited to men. Does that help? Okay.

0:19:53.760 --> 0:19:56.580
<v S4>Oh, that helped a lot because my thoughts were in

0:19:56.580 --> 0:20:00.450
<v S4>the last days. Your sons and daughters shall prophesy. And,

0:20:00.450 --> 0:20:04.440
<v S4>you know, that's what my brain was just wrestling with

0:20:04.440 --> 0:20:08.250
<v S4>that thing. I know some good friend, women that are

0:20:08.250 --> 0:20:14.940
<v S4>standing in the pastor's position of their own group of people. And,

0:20:14.970 --> 0:20:17.820
<v S4>you know, I'm just it's just. Well, in this day,

0:20:17.850 --> 0:20:20.880
<v S4>in this day and time, it's just things in my

0:20:20.880 --> 0:20:21.600
<v S4>head and I.

0:20:21.630 --> 0:20:23.909
<v S1>Yeah, well, let me just say green. Even in the

0:20:23.910 --> 0:20:27.119
<v S1>New Testament, when there were prophets operating in the church,

0:20:27.150 --> 0:20:30.780
<v S1>it talks about in first Corinthians 11, a woman can prophesy,

0:20:30.930 --> 0:20:33.010
<v S1>but she had to have her head covered as a

0:20:33.010 --> 0:20:39.160
<v S1>sign of the authority over her. So I don't think that, uh.

0:20:39.490 --> 0:20:43.180
<v S1>And she was allowed to pray as well, uh, publicly

0:20:43.180 --> 0:20:46.330
<v S1>in the congregation. So it's not absolute silence that women

0:20:46.330 --> 0:20:51.550
<v S1>are supposed to carry out or anything like that. Uh, rather,

0:20:51.550 --> 0:20:57.130
<v S1>it's it's actually, uh, that, that, uh, and women, there

0:20:57.160 --> 0:20:59.320
<v S1>are many, many things that women can do. I just

0:20:59.320 --> 0:21:02.050
<v S1>think it's the office of lead pastor because it's an

0:21:02.050 --> 0:21:05.230
<v S1>elder role, any kind of elder role. That's what's limited.

0:21:05.230 --> 0:21:06.909
<v S1>And I don't think it was just cultural. There are

0:21:06.910 --> 0:21:09.100
<v S1>many people who say that's cultural today in our culture,

0:21:09.100 --> 0:21:12.190
<v S1>it's acceptable. If you look at the follow up verses

0:21:12.190 --> 0:21:16.000
<v S1>and verses 13 and 14, Paul gives his explanation as

0:21:16.000 --> 0:21:20.800
<v S1>being the order of creation and the the fall that

0:21:20.800 --> 0:21:24.729
<v S1>look at the terrible consequences of Eve not following the

0:21:24.730 --> 0:21:29.439
<v S1>established order. And so that's what it's about. But, uh,

0:21:29.440 --> 0:21:32.080
<v S1>I don't mean this to say in any way that

0:21:32.080 --> 0:21:40.840
<v S1>women can't, uh, operate and serve God operate as his gap. Women, uh,

0:21:40.840 --> 0:21:44.020
<v S1>having a great effect and impact on our our culture

0:21:44.020 --> 0:21:46.300
<v S1>and our society. Thanks for your call. We're going to

0:21:46.300 --> 0:21:50.710
<v S1>talk to Jim in Michigan. Welcome to Open Line. Jim.

0:21:50.710 --> 0:21:52.000
<v S1>How can I help you today?

0:21:54.460 --> 0:21:58.360
<v S5>Last week, my wife and I were talking and we

0:21:58.359 --> 0:22:04.060
<v S5>got to questioning what is the Tanakh versus the Torah

0:22:04.090 --> 0:22:08.139
<v S5>versus the Talmud. And when a friend of hers says,

0:22:08.140 --> 0:22:11.020
<v S5>I've been listening to this rabbi on the radio, he's

0:22:11.020 --> 0:22:16.240
<v S5>been teaching from the, uh, Talmud or Talmud, I think

0:22:16.240 --> 0:22:21.220
<v S5>is what it was. Uh, should we be concerned or amused?

0:22:21.760 --> 0:22:27.760
<v S1>Well, I don't think either. Uh, okay, here's the word

0:22:27.790 --> 0:22:32.149
<v S1>Tanakh is the. It's an, uh, I think an acronym

0:22:32.150 --> 0:22:35.990
<v S1>you would say of the word for the Old Testament

0:22:35.990 --> 0:22:40.820
<v S1>or the Hebrew Bible. Uh, you've got the Pentateuch, which

0:22:40.820 --> 0:22:45.830
<v S1>is Torah. So take the T, then you've got prophets

0:22:45.859 --> 0:22:54.710
<v S1>Nevi'im that's the N, and then, uh, writings. Ketuvim that's

0:22:54.710 --> 0:22:58.639
<v S1>the that's the the G at the end. It gets

0:22:58.670 --> 0:23:01.730
<v S1>it doesn't sound like it's softened, but it's, uh, softened

0:23:01.730 --> 0:23:06.950
<v S1>from a hard K to a J. So it becomes Tanakh. Uh,

0:23:06.950 --> 0:23:12.260
<v S1>and that just stands for Law and Prophets and Writings,

0:23:12.260 --> 0:23:14.930
<v S1>which is. And so it's an acronym for the Old Testament.

0:23:14.930 --> 0:23:20.360
<v S1>The Talmud means learning. And it's a massive set of

0:23:20.359 --> 0:23:24.410
<v S1>materials that the rabbis engaged in to say, how do

0:23:24.410 --> 0:23:29.050
<v S1>we apply the law in our current circumstances Stances right now.

0:23:29.050 --> 0:23:32.170
<v S1>That's the most of it. It's it's something called it

0:23:32.200 --> 0:23:35.380
<v S1>contains what in Hebrew is called halakha. It means how

0:23:35.380 --> 0:23:40.570
<v S1>to walk or how to. It's the legal decisions, you know,

0:23:40.600 --> 0:23:47.379
<v S1>if we're supposed to, uh, keep kosher. What constitutes kosher?

0:23:47.410 --> 0:23:50.470
<v S1>A rabbi might say. And there's whole books about it

0:23:50.470 --> 0:23:54.580
<v S1>if you're supposed to rest on Shabbat. There's a whole

0:23:54.580 --> 0:23:58.510
<v S1>slew of regulations of what constitutes rest, what's permitted, what's

0:23:58.510 --> 0:24:02.470
<v S1>not permitted. And so that's what the Talmud is about. 80%

0:24:02.470 --> 0:24:07.150
<v S1>of it is what these legal decisions called halakha. There's

0:24:07.150 --> 0:24:09.129
<v S1>another word. Oh, you want to know what the Torah is?

0:24:09.160 --> 0:24:13.570
<v S1>Torah is the Hebrew word, and it means law or instruction.

0:24:13.570 --> 0:24:17.140
<v S1>And it's the first five books of Moses. The Torah also.

0:24:17.170 --> 0:24:21.850
<v S1>It's it's it's become used for the whole Bible. Whole

0:24:21.850 --> 0:24:26.500
<v S1>Hebrew Bible sometimes, or any kind of instruction. So, uh,

0:24:26.510 --> 0:24:30.740
<v S1>that that's that's what that is. If you're, you know,

0:24:30.770 --> 0:24:34.790
<v S1>it depends on why your friend is listening to a

0:24:34.790 --> 0:24:40.040
<v S1>rabbi teach the Talmud. There's some really wonderful wisdom principles

0:24:40.040 --> 0:24:45.919
<v S1>of how to apply the Torah in the Talmud. And, uh,

0:24:45.980 --> 0:24:48.140
<v S1>I think there's a lot of good things you can

0:24:48.140 --> 0:24:52.040
<v S1>learn from it. Uh, does is it? You know, I

0:24:52.040 --> 0:24:56.780
<v S1>teach a course which includes, uh, teaching the Mishnah, which

0:24:56.780 --> 0:24:59.719
<v S1>is part of the Talmud, the Gemara, which together the

0:24:59.720 --> 0:25:02.840
<v S1>mission and the Gemara makes the Talmud, uh, I teach

0:25:02.840 --> 0:25:06.230
<v S1>these rabbinic things so that students can learn the logic

0:25:06.230 --> 0:25:08.690
<v S1>of the Torah, of the Talmud. They can learn how

0:25:08.690 --> 0:25:12.020
<v S1>it's done. It's it's got a different kind of logic

0:25:12.020 --> 0:25:15.139
<v S1>to it. Uh, there's a lot of good things we

0:25:15.140 --> 0:25:19.940
<v S1>can learn from it, a lot of good applications. However, uh,

0:25:19.970 --> 0:25:23.390
<v S1>I would just say it's not the wonderful words of life. It's.

0:25:23.390 --> 0:25:28.359
<v S1>It's not like teaching the scriptures And and so for me,

0:25:28.359 --> 0:25:33.580
<v S1>I would rather focus on the scriptures rather than the Talmud.

0:25:33.580 --> 0:25:36.520
<v S1>But it's it's not going to hurt, I don't think,

0:25:36.520 --> 0:25:39.670
<v S1>if your friend is listening to that. So anyway, thanks

0:25:39.670 --> 0:25:41.890
<v S1>for your call. Appreciate it. We're going to come back

0:25:41.890 --> 0:25:44.290
<v S1>with the mailbag in just a moment, so don't go away.

0:25:44.320 --> 0:25:47.050
<v S1>Tricia McMillan. She's dragging it in right now. This is

0:25:47.050 --> 0:26:09.550
<v S1>Michael Ray Dolnick. You're listening to Open Line. Welcome back

0:26:09.550 --> 0:26:13.510
<v S1>to Open Line. My name is Michael Ray Dolnick. And

0:26:13.510 --> 0:26:20.020
<v S1>joining me in a moment for the Far East. Far,

0:26:20.200 --> 0:26:27.420
<v S1>Far East Broadcasting Company's, uh, mailbag segment. The Febc mailbag

0:26:27.420 --> 0:26:31.200
<v S1>is Tricia McMillan. I'm so grateful that Febc, a Far

0:26:31.200 --> 0:26:35.219
<v S1>Eastern Broadcasting company, is partnering with Openline to bring you

0:26:35.220 --> 0:26:38.730
<v S1>the mailbag. It's a ministry that reaches people through media

0:26:38.730 --> 0:26:40.859
<v S1>in a great way. They also have people on the

0:26:40.859 --> 0:26:43.500
<v S1>ground to follow up there. They're having a great impact.

0:26:43.500 --> 0:26:47.970
<v S1>If you want to learn more, just go to their website, febc.org.

0:26:47.970 --> 0:26:50.520
<v S1>Click on the link that they have there to to

0:26:50.550 --> 0:26:54.690
<v S1>their their podcast. It's called Until All Have Heard featuring

0:26:54.720 --> 0:26:57.540
<v S1>Ed Cannon. You're going to love that. Check it out.

0:26:57.540 --> 0:27:01.470
<v S1>I'm sure you're going to really appreciate this ministry. Well Tricia,

0:27:01.470 --> 0:27:04.080
<v S1>it's good to see you. You too. And to Hira.

0:27:04.109 --> 0:27:05.400
<v S1>I'm glad to see you too.

0:27:05.430 --> 0:27:07.350
<v S6>Thank you. Great to be here. Hi, Michael.

0:27:07.350 --> 0:27:13.200
<v S1>Uh, now, today I, we got our calendars from Chosen

0:27:13.200 --> 0:27:16.650
<v S1>People Ministries, our Jewish art calendars. Yes, yes. And they're beautiful,

0:27:16.650 --> 0:27:17.130
<v S1>aren't they?

0:27:17.280 --> 0:27:18.389
<v S7>They are. They really are.

0:27:18.420 --> 0:27:21.390
<v S1>They're just great. And the thing is, they start in

0:27:21.390 --> 0:27:24.700
<v S1>September because Jewish holidays begin in September. And what I

0:27:24.700 --> 0:27:27.520
<v S1>love about this, it shows this calendar this year. The

0:27:27.520 --> 0:27:30.460
<v S1>theme is God's promises to Israel, God's faithfulness to the

0:27:30.460 --> 0:27:33.459
<v S1>people of Israel in the land of Israel. And it

0:27:33.460 --> 0:27:35.440
<v S1>goes all the way back to biblical times that God

0:27:35.470 --> 0:27:40.120
<v S1>has been faithful to the modern times. Even after October 7th.

0:27:40.150 --> 0:27:43.750
<v S1>God is faithful to his people. And one of the

0:27:43.750 --> 0:27:50.650
<v S1>most important aspects of God's faithfulness to his people is that, uh,

0:27:50.920 --> 0:27:55.899
<v S1>that he faithfully sent the Messiah, the Messiah, Jesus. And so, anyway,

0:27:55.930 --> 0:27:58.450
<v S1>I love this calendar. It's a great calendar. And by

0:27:58.450 --> 0:28:00.609
<v S1>the way, you can get it too. If you're listening,

0:28:00.609 --> 0:28:04.180
<v S1>you'd like a copy. Chosen People Ministries has made it available.

0:28:04.180 --> 0:28:06.520
<v S1>All you have to do to get a free copy

0:28:06.520 --> 0:28:09.879
<v S1>of this beautiful Messianic Jewish art calendar is go to

0:28:09.910 --> 0:28:16.300
<v S1>our website. That's Openline radio.org. Scroll down and you'll see

0:28:16.330 --> 0:28:20.290
<v S1>a link that says A free gift from Chosen People Ministries.

0:28:20.290 --> 0:28:24.540
<v S1>And when you click on that, you'll be taken to

0:28:24.570 --> 0:28:27.270
<v S1>a site where you can sign up for your very

0:28:27.300 --> 0:28:32.070
<v S1>own copy of the Chosen People Ministries Messianic Jewish Art calendar.

0:28:32.070 --> 0:28:34.230
<v S1>And I think you're going to really like it. Tricia

0:28:34.260 --> 0:28:35.280
<v S1>likes it, I do.

0:28:35.310 --> 0:28:37.469
<v S7>Yeah, I do. I'm very I was very excited to

0:28:37.470 --> 0:28:40.230
<v S7>see it today. That's great. Flip through it. Yeah. Yeah.

0:28:40.260 --> 0:28:43.350
<v S1>And to hear you said this is my first one, right? Yes.

0:28:43.350 --> 0:28:46.200
<v S6>My first calendar for 2025. So thank you.

0:28:46.230 --> 0:28:49.830
<v S1>There you go. That's great. So okay. Thank you. Chosen

0:28:49.830 --> 0:28:52.170
<v S1>People Ministries for sending those. And they can send you

0:28:52.200 --> 0:28:54.479
<v S1>one too. Well, we've got the mailbag here. What have

0:28:54.480 --> 0:28:54.960
<v S1>we got?

0:28:54.990 --> 0:28:58.170
<v S7>We do. Our first question is from Edwin in Florida.

0:28:58.200 --> 0:29:02.190
<v S7>Listens to keys in job after job was redeemed for

0:29:02.190 --> 0:29:06.510
<v S7>his righteousness. Did this recovery and redemption justify the beliefs

0:29:06.510 --> 0:29:09.420
<v S7>of his friends who had stated that he was being

0:29:09.420 --> 0:29:11.520
<v S7>punished as a sinner? And that's why all of this

0:29:11.520 --> 0:29:14.580
<v S7>suffering was happening? Zohar would say at the end that

0:29:14.580 --> 0:29:16.890
<v S7>he was right, because he told him that life would

0:29:16.890 --> 0:29:20.990
<v S7>be brighter than noonday and darkness will become morning. in

0:29:20.990 --> 0:29:21.620
<v S7>job 11.

0:29:21.650 --> 0:29:23.479
<v S1>So let me let me see if I understand this question.

0:29:23.600 --> 0:29:27.530
<v S1>Were job's friends right? That job was suffering because of

0:29:27.530 --> 0:29:28.100
<v S1>his sin?

0:29:28.130 --> 0:29:31.970
<v S7>Well, were they right? But. But how does this help

0:29:31.970 --> 0:29:36.560
<v S7>their misguided theology to think that they were right? Whether so,

0:29:36.590 --> 0:29:41.030
<v S7>were they right? Um. And I guess whether if they

0:29:41.030 --> 0:29:46.130
<v S7>weren't completely right, how does this help their misguided theology?

0:29:46.160 --> 0:29:49.280
<v S1>It's not really designed to help their misguided theology. Okay.

0:29:49.310 --> 0:29:52.010
<v S1>It's designed to help our misguided theology and.

0:29:52.010 --> 0:29:53.390
<v S7>Job's misguided theology.

0:29:53.420 --> 0:29:56.930
<v S1>Yeah. Well, yeah. Job's a character in the story. The

0:29:56.930 --> 0:30:00.830
<v S1>book is designed to help our misguided theology. Okay. It's

0:30:00.830 --> 0:30:03.320
<v S1>not even designed to change job. He's just a character.

0:30:03.350 --> 0:30:04.520
<v S1>I mean, he really existed.

0:30:04.550 --> 0:30:05.060
<v S7>He existed.

0:30:05.060 --> 0:30:09.230
<v S1>Yes, but. But he's just a character in the story. Uh,

0:30:09.440 --> 0:30:12.469
<v S1>that's just that's something that I think is so funny

0:30:12.500 --> 0:30:16.130
<v S1>is so often we forget that the purpose of biblical

0:30:16.160 --> 0:30:20.820
<v S1>books is for the reader, not. No, it's it's not

0:30:20.820 --> 0:30:25.740
<v S1>for the characters in the stories. So if we read

0:30:25.740 --> 0:30:28.320
<v S1>the gospel and it talks about Jesus transforming the life

0:30:28.320 --> 0:30:31.440
<v S1>of someone, right, we think, oh, Jesus, that was to

0:30:31.470 --> 0:30:34.590
<v S1>transform that person's life. No, it's for us to learn

0:30:34.590 --> 0:30:37.140
<v S1>about Jesus so we, our lives can be transformed.

0:30:37.140 --> 0:30:40.200
<v S7>But not that the you're not saying that what happened?

0:30:40.200 --> 0:30:42.480
<v S7>So for instance, in John nine to the to the

0:30:42.480 --> 0:30:46.140
<v S7>blind man. Blind man, you're not saying it was not

0:30:46.320 --> 0:30:49.170
<v S7>for the blind man to have him transformed. You're saying

0:30:49.170 --> 0:30:51.930
<v S7>that the writing down of it so that we could

0:30:51.930 --> 0:30:54.390
<v S7>read it exactly for him? That's it. So you're not

0:30:54.390 --> 0:30:56.310
<v S7>saying this wasn't for Joe, but you're saying the writing

0:30:56.310 --> 0:30:57.930
<v S7>down of it? Yeah. The book is not for Joe.

0:30:57.960 --> 0:31:00.420
<v S1>The book is for us. For for the readers. Okay.

0:31:00.450 --> 0:31:05.550
<v S1>And what we learn so often that people think we

0:31:05.550 --> 0:31:07.770
<v S1>get so into the story, we think it's only about

0:31:07.770 --> 0:31:13.920
<v S1>job or it's about Elihu or, you know, Bildad. It's not.

0:31:13.950 --> 0:31:16.170
<v S1>It's about, what are we going to learn about this? Well,

0:31:16.170 --> 0:31:19.080
<v S1>the first thing we learn is that when we look

0:31:19.110 --> 0:31:23.040
<v S1>at someone and say they're suffering for their sin, they're suffering,

0:31:23.040 --> 0:31:27.150
<v S1>so they must have sin. Well, obviously job didn't. And

0:31:27.150 --> 0:31:30.510
<v S1>so so we better rethink our theology. If that's the

0:31:30.510 --> 0:31:33.330
<v S1>kind of theology that we have, we learn not to

0:31:33.360 --> 0:31:38.370
<v S1>be judgmental like that. Second thing is, as we read

0:31:38.370 --> 0:31:41.970
<v S1>this book, we learn, and this is an important lesson

0:31:41.970 --> 0:31:46.260
<v S1>that we can complain to God. We can cry out

0:31:46.260 --> 0:31:48.630
<v S1>to God. We can tell God we feel we're being

0:31:48.660 --> 0:31:53.670
<v S1>treated unfairly. The one thing that job couldn't do was

0:31:53.670 --> 0:31:58.020
<v S1>demand that God come down and explain himself, because this

0:31:58.020 --> 0:32:01.620
<v S1>is a book about God's sovereignty. And so what he

0:32:01.620 --> 0:32:05.760
<v S1>had to learn was that God is sovereign and he

0:32:05.760 --> 0:32:08.459
<v S1>knows what's best for us, even if we don't understand it.

0:32:08.490 --> 0:32:11.250
<v S1>We have to trust him. And that's what job says

0:32:11.250 --> 0:32:16.900
<v S1>at the end when he says in chapter 42 I

0:32:16.900 --> 0:32:20.110
<v S1>had heard the rumors about you, but now my eyes

0:32:20.110 --> 0:32:24.460
<v S1>have seen you. Therefore, I take back my words and

0:32:24.460 --> 0:32:28.780
<v S1>repent in dust and ashes. That was not the sin

0:32:28.780 --> 0:32:33.460
<v S1>his friends accused him of. The secret sin. Write this

0:32:33.460 --> 0:32:37.600
<v S1>the sin was his presumption that God had to explain himself,

0:32:37.840 --> 0:32:41.680
<v S1>and now he sees how great and sovereign God is.

0:32:41.710 --> 0:32:43.630
<v S1>And so what do we learn about that? We can

0:32:43.630 --> 0:32:45.880
<v S1>be like job and that we can complain to God.

0:32:45.880 --> 0:32:48.820
<v S1>We can. We can pour out our hearts to God.

0:32:48.820 --> 0:32:52.630
<v S1>We can. But what we can't do is demand that

0:32:52.630 --> 0:32:58.750
<v S1>God explain himself, that why does God why, why you're

0:32:58.750 --> 0:33:01.000
<v S1>wrong in doing this to me. You come down right

0:33:01.000 --> 0:33:04.390
<v S1>here like we're talking to our teenage son. You get.

0:33:04.420 --> 0:33:07.660
<v S1>You explain yourself, young man. No, you don't do that

0:33:07.660 --> 0:33:10.690
<v S1>with the sovereign of the universe. Uh, because he knows

0:33:10.690 --> 0:33:14.110
<v S1>what's best. So, uh, no, I don't think it justifies

0:33:14.110 --> 0:33:16.430
<v S1>that his friends were right. They were not right. And

0:33:16.430 --> 0:33:21.020
<v S1>it doesn't, uh, doesn't justify Jobe's attitude either. And it

0:33:21.020 --> 0:33:24.440
<v S1>teaches us that we're going to suffer. We every one

0:33:24.440 --> 0:33:26.959
<v S1>of us, by the way, will suffer. You know, you

0:33:26.990 --> 0:33:29.660
<v S1>hear me say it all the time. Most unclaimed promise

0:33:29.690 --> 0:33:32.930
<v S1>in the Bible. In this world you will have tribulation.

0:33:33.380 --> 0:33:37.280
<v S1>I sometimes ask God why this tribulation? Do I really,

0:33:37.280 --> 0:33:40.130
<v S1>really need this? But I. I really guard my heart

0:33:40.130 --> 0:33:45.020
<v S1>against demanding that he explain himself to me because it's wrong. Yeah.

0:33:45.170 --> 0:33:49.160
<v S1>That's wrong. God himself. He knows what's best. Uh, I

0:33:49.190 --> 0:33:52.459
<v S1>plead with him, I talk with him. I'm really transparent

0:33:52.460 --> 0:33:56.300
<v S1>with God. Uh, about like. Like he's surprised to know

0:33:56.300 --> 0:33:59.090
<v S1>how I feel, right? He knows how I feel, but

0:33:59.090 --> 0:34:03.320
<v S1>I express it to him. Uh, but I don't ever

0:34:03.350 --> 0:34:05.810
<v S1>want to demand that he explain himself to me.

0:34:05.840 --> 0:34:09.260
<v S6>Yet what I hear you saying is, I can express

0:34:09.260 --> 0:34:12.560
<v S6>my anger to God. I can express the fact that

0:34:12.560 --> 0:34:15.590
<v S6>I don't understand something, but at the end of the day,

0:34:15.590 --> 0:34:18.590
<v S6>God is still God. God will always be God, and

0:34:18.590 --> 0:34:21.230
<v S6>I have to always give God that reverence.

0:34:21.260 --> 0:34:24.830
<v S1>Exactly. That's exactly what I'm saying. That respect for his

0:34:25.610 --> 0:34:28.070
<v S1>sovereignty and his authority. Okay.

0:34:28.190 --> 0:34:30.470
<v S7>All right. Thank you. Thanks for that question, Edwin.

0:34:30.500 --> 0:34:34.279
<v S6>Thank you. Our next question is from Lee in Minnesota,

0:34:34.280 --> 0:34:39.440
<v S6>and he listens through M.c.b. The question is, when we die,

0:34:39.440 --> 0:34:41.600
<v S6>we go to be with the Lord. But are we

0:34:41.600 --> 0:34:44.540
<v S6>in heaven? Or is that for when the new heaven

0:34:44.540 --> 0:34:45.680
<v S6>is created?

0:34:46.070 --> 0:34:48.860
<v S1>Well, we go to be with God in His presence.

0:34:48.860 --> 0:34:52.700
<v S1>It's called heaven. Uh, the reason I know that, you know,

0:34:52.730 --> 0:34:57.260
<v S1>Paul talks about, uh, that he ascended to the third heaven.

0:34:57.410 --> 0:35:00.830
<v S1>The first, the first heaven is the sky, then the

0:35:00.830 --> 0:35:04.520
<v S1>second heaven is the atmosphere, and the third heaven is

0:35:04.520 --> 0:35:08.030
<v S1>the presence of God. So Paul actually was brought by

0:35:08.030 --> 0:35:10.670
<v S1>vision to the presence of God. When we die, we

0:35:10.670 --> 0:35:14.940
<v S1>don't go by vision. We go there actually. And so

0:35:15.000 --> 0:35:17.610
<v S1>we will go to heaven. But the new heavens and

0:35:17.610 --> 0:35:20.730
<v S1>the new earth, the new creation that comes the way.

0:35:20.730 --> 0:35:22.860
<v S1>If you look at the end of days, what we

0:35:22.860 --> 0:35:25.530
<v S1>have now is we're in the age of the church.

0:35:25.530 --> 0:35:27.810
<v S1>What's going to happen? Yet in the future there will

0:35:27.840 --> 0:35:30.360
<v S1>be the rapture, and then we'll have the tribulation period.

0:35:30.360 --> 0:35:33.090
<v S1>After the seven year tribulation, there'll be a thousand year

0:35:33.090 --> 0:35:37.590
<v S1>reign of Jesus on earth, and then there'll be the

0:35:37.710 --> 0:35:39.750
<v S1>some people call it the world to come or the

0:35:39.780 --> 0:35:42.360
<v S1>eternal state. It's going to be a new heavens and

0:35:42.360 --> 0:35:45.570
<v S1>a new earth. And so often we think of heaven

0:35:45.570 --> 0:35:48.000
<v S1>as just when we die. But the new creation is

0:35:48.000 --> 0:35:51.240
<v S1>where we're going to spend eternity. Uh, that new heavens

0:35:51.239 --> 0:35:53.820
<v S1>and the new earth that, uh, with with God at

0:35:53.820 --> 0:35:58.020
<v S1>the center of it. Uh, and we'll see the Lord Jesus, uh,

0:35:58.440 --> 0:36:01.350
<v S1>and he will lead us from there. And that's forever.

0:36:01.350 --> 0:36:03.810
<v S1>And it doesn't give us a lot of detail about

0:36:03.810 --> 0:36:06.120
<v S1>what that's what a lot of people think of as heaven.

0:36:06.270 --> 0:36:10.320
<v S1>You know, the the old Greek, uh, fathers said it

0:36:10.320 --> 0:36:13.990
<v S1>was like sitting on a cloud, plucking a plucking a harp.

0:36:13.989 --> 0:36:17.770
<v S1>I don't think so. It says in revelation 21, his

0:36:17.770 --> 0:36:22.480
<v S1>servants will serve him. So we're going to be serving him.

0:36:22.480 --> 0:36:26.050
<v S1>But I think it is so beyond our comprehension. He's

0:36:26.050 --> 0:36:28.989
<v S1>held back a lot of the details. Yeah. So yeah,

0:36:29.020 --> 0:36:31.840
<v S1>but that's that's heaven, too, in a sense. It's the

0:36:31.840 --> 0:36:35.650
<v S1>new creation, but it's going to be a physical, literal place. Okay.

0:36:35.680 --> 0:36:38.560
<v S7>So the current heaven, if someone were to die today.

0:36:38.590 --> 0:36:40.270
<v S1>They'd go to be with the presence of God.

0:36:40.270 --> 0:36:44.500
<v S7>In, in like a holding place, heaven until the eternal.

0:36:44.530 --> 0:36:45.880
<v S1>It's the presence of God.

0:36:45.910 --> 0:36:48.370
<v S7>That's where they go. Presence of God. But then, then

0:36:48.370 --> 0:36:50.110
<v S7>they will move to.

0:36:50.140 --> 0:36:53.890
<v S1>Then they'll be resurrected at the rapture of someone who

0:36:53.890 --> 0:36:58.900
<v S1>dies today at the rapture will be resurrected physically and

0:36:58.900 --> 0:37:02.140
<v S1>be part of that messianic kingdom on earth, that thousand

0:37:02.170 --> 0:37:08.830
<v S1>year reign. Uh, and then we'll go into eternity, uh,

0:37:08.830 --> 0:37:12.480
<v S1>in the new heavens and new earth with a physical body.

0:37:12.660 --> 0:37:13.350
<v S7>Okay.

0:37:13.380 --> 0:37:16.170
<v S1>Yeah. We're not going to be just on a cloud

0:37:16.170 --> 0:37:18.690
<v S1>with a with a harp. Okay. Yeah.

0:37:19.170 --> 0:37:21.509
<v S7>All right, so right now, their spirit.

0:37:21.540 --> 0:37:22.890
<v S1>Yeah. Just immaterial.

0:37:22.890 --> 0:37:25.920
<v S7>Immaterial. And then they will be reunited and have a

0:37:25.920 --> 0:37:30.239
<v S7>physical body for the eternity. Yep. Okay. There's so many.

0:37:30.660 --> 0:37:34.080
<v S7>It just even even this kind of can be a

0:37:34.080 --> 0:37:36.480
<v S7>head scratcher. Yeah. It is. Trying to figure.

0:37:36.480 --> 0:37:38.490
<v S1>Out. Some people say, you know, people go to soul

0:37:38.489 --> 0:37:42.240
<v S1>sleep and they're resurrected, and that's no. Paul says absent

0:37:42.239 --> 0:37:44.670
<v S1>from the body is present with the Lord. Lord. Second

0:37:44.670 --> 0:37:48.509
<v S1>Corinthians five. It says in Philippians one, Paul wants to go, uh,

0:37:48.510 --> 0:37:51.150
<v S1>wants to stay behind and minister to the Philippians. But

0:37:51.150 --> 0:37:53.160
<v S1>he says, but it's far better for him to go

0:37:53.160 --> 0:37:57.210
<v S1>to be with the Lord. Yeah. So we do go

0:37:57.239 --> 0:38:00.660
<v S1>be with the Lord, but it's just the immaterial parts

0:38:00.660 --> 0:38:02.940
<v S1>of us that go. Okay. Part of us. Okay.

0:38:02.969 --> 0:38:03.660
<v S7>Okay. All right.

0:38:03.690 --> 0:38:06.270
<v S1>Good. Great. Well, we're going to take a break here.

0:38:06.270 --> 0:38:10.160
<v S1>We have time for more questions next hour, you can

0:38:10.160 --> 0:38:12.650
<v S1>always go to Open Line radio.org and click on the

0:38:12.650 --> 0:38:15.920
<v S1>link that says Ask Michael a question and post your

0:38:15.920 --> 0:38:18.470
<v S1>question there. And then Tricia will put it in the

0:38:18.469 --> 0:38:20.570
<v S1>mailbag and we'll try to get to as many. Next

0:38:20.570 --> 0:38:22.790
<v S1>week we have a full mailbag program so you can

0:38:22.790 --> 0:38:26.540
<v S1>listen to that. Uh, you're listening to open right now.

0:38:26.570 --> 0:38:29.960
<v S1>Open line right now with Tricia McMillan. And Tahira and

0:38:29.960 --> 0:38:40.460
<v S1>Michael will be right back. We're back. My name is

0:38:40.460 --> 0:38:42.950
<v S1>Michael Melnick. This program is called Open Line. You can

0:38:42.950 --> 0:38:47.060
<v S1>ask questions about the Bible, God and the spiritual life.

0:38:47.090 --> 0:38:55.189
<v S1>The phone number (877) 548-3675. Now, if you could just see

0:38:55.190 --> 0:38:58.130
<v S1>what I'm looking at. There are about four people in

0:38:58.130 --> 0:39:02.180
<v S1>the booth right into the next room that I'm looking at,

0:39:02.180 --> 0:39:04.879
<v S1>and they're laughing and having a good time. They pay

0:39:04.910 --> 0:39:08.410
<v S1>no attention to the program. I just I'm, I think

0:39:08.410 --> 0:39:10.690
<v S1>it's just no, they are paying attention. But I think

0:39:10.690 --> 0:39:13.359
<v S1>it's so great to look at that team. They're working

0:39:13.360 --> 0:39:16.870
<v S1>so hard to make me sound okay and I so

0:39:16.870 --> 0:39:21.069
<v S1>appreciate them. And also, there's someone else in another room

0:39:21.070 --> 0:39:23.529
<v S1>that I don't even see that's answering the phones. There's

0:39:23.530 --> 0:39:27.129
<v S1>a real team here. You know, so often people think

0:39:27.130 --> 0:39:30.250
<v S1>it's just Nokia on the phone that I'm talking to.

0:39:30.280 --> 0:39:32.890
<v S1>But no, there's there's all of Moody Radio and then

0:39:32.890 --> 0:39:35.109
<v S1>there's the technical people that I don't even see that

0:39:35.110 --> 0:39:37.569
<v S1>make sure that this goes out. It's I love being

0:39:37.570 --> 0:39:41.140
<v S1>part of Moody Radio because of the fantastic team. And

0:39:41.140 --> 0:39:45.130
<v S1>there's some other unseen members of this team for Open Line.

0:39:45.130 --> 0:39:49.540
<v S1>They are our kitchen table partners. Those kitchen table partners

0:39:49.540 --> 0:39:53.140
<v S1>are those people who commit to give monthly to open

0:39:53.140 --> 0:39:55.720
<v S1>line so we can be on the air weekly. So

0:39:55.719 --> 0:39:59.589
<v S1>appreciate them. Uh, they give $30 a month. They can

0:39:59.590 --> 0:40:03.970
<v S1>even get 50% off on the Moody Publishers catalog. And

0:40:05.060 --> 0:40:06.980
<v S1>One of the things that I like to do is

0:40:06.980 --> 0:40:10.370
<v S1>every other week we send a Bible study moment to

0:40:10.400 --> 0:40:12.950
<v S1>our kitchen table partners. It's an audio Bible study, about

0:40:12.950 --> 0:40:15.560
<v S1>5 or 10 minutes. Get it in your email, click

0:40:15.590 --> 0:40:18.620
<v S1>on it, listen to it. I think it's an encouragement

0:40:18.620 --> 0:40:21.080
<v S1>to walk with the Lord, to have a better understanding

0:40:21.080 --> 0:40:24.350
<v S1>of the scriptures, to various things that we, we've done,

0:40:24.350 --> 0:40:27.680
<v S1>understand the Bible better. Uh, if you'd like to become

0:40:27.680 --> 0:40:30.979
<v S1>a kitchen table partner, uh, you'd consider it. We'd really

0:40:30.980 --> 0:40:33.620
<v S1>appreciate it. One of the best things to do is

0:40:33.620 --> 0:40:36.800
<v S1>just go to our website, openline radio.org. Or you can

0:40:36.800 --> 0:40:44.600
<v S1>call (888) 644-7122. And you can decide to become a kitchen

0:40:44.600 --> 0:40:48.410
<v S1>table partner too. And we would very much appreciate it. Well,

0:40:48.410 --> 0:40:51.799
<v S1>we're going to talk to Lisa in Minnesota listening on Katie.

0:40:51.800 --> 0:40:54.650
<v S1>Big welcome to Open Line Lisa. How can I help

0:40:54.650 --> 0:40:55.430
<v S1>you today.

0:40:56.630 --> 0:41:01.009
<v S8>Hi Michael. My question is I would like clarification on

0:41:01.010 --> 0:41:04.480
<v S8>speaking in tongues. I know, um, you know, the Bible

0:41:04.480 --> 0:41:07.089
<v S8>says that it happened at Pentecost and it was the

0:41:07.090 --> 0:41:10.660
<v S8>language of the land, so that everybody there, you know,

0:41:10.690 --> 0:41:14.380
<v S8>from all around in other countries could understand it. And

0:41:14.380 --> 0:41:17.950
<v S8>nowadays it seems like it's, um, obviously a language just

0:41:17.950 --> 0:41:22.390
<v S8>for in prayer between the prayer and God. So I'm

0:41:22.390 --> 0:41:25.780
<v S8>a little confused on what the what does the Bible

0:41:25.780 --> 0:41:29.380
<v S8>say about what the language of tongues is. And if

0:41:29.380 --> 0:41:31.450
<v S8>you could explain that, that would be great. And is

0:41:31.450 --> 0:41:34.300
<v S8>it a gift or is it can it be taught?

0:41:37.030 --> 0:41:39.729
<v S1>No, it can't be taught. It's a spiritual gift. Uh,

0:41:39.730 --> 0:41:40.510
<v S1>no one.

0:41:41.500 --> 0:41:43.810
<v S8>My daughter, with that saying that they could teach her

0:41:43.810 --> 0:41:46.989
<v S8>in tongues. And I said, yeah, that is not biblical.

0:41:47.020 --> 0:41:50.500
<v S1>No, it's a spiritual gift. Just think about acts two.

0:41:50.530 --> 0:41:54.610
<v S1>When the gift of tongues landed it, the Holy Spirit

0:41:54.610 --> 0:41:57.220
<v S1>fell upon them, and they spoke in languages that they

0:41:57.219 --> 0:42:01.990
<v S1>had not learned, but they were real languages. Same thing

0:42:01.989 --> 0:42:06.420
<v S1>when Cornelius hears the gospel, believes the Holy Spirit falls

0:42:06.420 --> 0:42:09.240
<v S1>on him, and he speaks in languages that he had

0:42:09.239 --> 0:42:15.240
<v S1>not learned. That's in acts ten. So, uh, that that's

0:42:15.239 --> 0:42:18.540
<v S1>what it is. It's being a spiritual gift that enables

0:42:18.570 --> 0:42:22.320
<v S1>a person to speak in a language without having a

0:42:22.320 --> 0:42:26.010
<v S1>foreign language, without having learned it. That's what the gift

0:42:26.010 --> 0:42:30.450
<v S1>of tongues is. And then when you come to the epistles,

0:42:30.450 --> 0:42:34.380
<v S1>some people want to change the meaning. Uh, now, here's

0:42:34.380 --> 0:42:37.170
<v S1>the thing. And and now I want to just say

0:42:37.170 --> 0:42:41.279
<v S1>this before I say anything else. Lisa, people disagree with

0:42:41.280 --> 0:42:46.649
<v S1>me about what I'm about to say. My brothers and sisters,

0:42:46.650 --> 0:42:51.840
<v S1>fellow believers whom I love, will disagree with me about this.

0:42:51.870 --> 0:42:57.090
<v S1>I disagree with them. I, you know, I still love them.

0:42:57.450 --> 0:42:59.310
<v S1>This is one of those things where there are no

0:42:59.310 --> 0:43:03.670
<v S1>good guys or bad guys. You know, we're just we're

0:43:03.670 --> 0:43:07.089
<v S1>just going to agree to disagree without being disagreeable. Okay.

0:43:07.120 --> 0:43:11.319
<v S1>So that's I know the letters will come in when

0:43:11.320 --> 0:43:15.100
<v S1>I explain what I understand about this. I'm not saying

0:43:15.100 --> 0:43:17.950
<v S1>I've not read or pursued the other position to try

0:43:17.950 --> 0:43:20.500
<v S1>and get a good grip on it. I have, but

0:43:20.500 --> 0:43:24.250
<v S1>this is where I've landed. Okay. Uh, first of all,

0:43:24.250 --> 0:43:28.030
<v S1>the modern tongues that that has been spoken, there really

0:43:28.030 --> 0:43:31.180
<v S1>is no documented case where someone speaks in tongues in

0:43:31.180 --> 0:43:35.740
<v S1>a language that's real. Mostly linguists find that it's gibberish.

0:43:35.830 --> 0:43:41.170
<v S1>Not mostly universally, uh, that that it is. And there's

0:43:41.170 --> 0:43:44.620
<v S1>a lot of studies done on it by linguists gibberish.

0:43:44.920 --> 0:43:50.860
<v S1>And the explanation that's given is in First Corinthians 13,

0:43:50.860 --> 0:43:53.859
<v S1>where it says, if I speak with tongues of men

0:43:53.890 --> 0:43:55.990
<v S1>or of angels, and they say, oh, the reason why

0:43:55.989 --> 0:43:59.110
<v S1>it can't be classified as a real language is because

0:43:59.110 --> 0:44:03.570
<v S1>it's angel speak, it's angel language. And and they're not

0:44:03.660 --> 0:44:07.650
<v S1>they're heavenly languages. They're not earthly and they can't be categorized. Well,

0:44:07.650 --> 0:44:11.940
<v S1>that misunderstands first Corinthians 13 and first Corinthians 13. Paul

0:44:11.940 --> 0:44:17.670
<v S1>is speaking hyperbole with hyperbole, uh, exaggeration. He's saying if

0:44:17.700 --> 0:44:22.230
<v S1>men are angels of any kind of language imaginable, uh,

0:44:22.650 --> 0:44:25.890
<v S1>and if I don't have love, it's useless. He is

0:44:25.890 --> 0:44:29.250
<v S1>not in any way saying there's a different category of language.

0:44:29.250 --> 0:44:32.790
<v S1>Just look at when we see pictures of heaven. Angels

0:44:32.790 --> 0:44:36.960
<v S1>are speaking but visions of heaven in the Bible, they're

0:44:36.960 --> 0:44:41.009
<v S1>speaking languages that we can understand. So and also in

0:44:41.010 --> 0:44:44.520
<v S1>Galatians one Paul says, if an angel speaks another gospel

0:44:44.550 --> 0:44:47.580
<v S1>to you, an angel from heaven speaks another gospel to you,

0:44:47.610 --> 0:44:50.100
<v S1>let him be anathema. Angels from heaven aren't going to

0:44:50.100 --> 0:44:54.720
<v S1>speak another gospel. The point of it is that that

0:44:54.719 --> 0:45:00.770
<v S1>this is saying that, uh, it's it's hyperbole. Uh, you know,

0:45:00.800 --> 0:45:03.770
<v S1>when it talks about in first Corinthians 14 that a

0:45:03.770 --> 0:45:12.620
<v S1>person who speaks in tongues without, uh, interpretation that that is, uh,

0:45:13.340 --> 0:45:18.050
<v S1>for self edification. Uh, truthfully, the purpose of spiritual gifts

0:45:18.080 --> 0:45:21.200
<v S1>is never for self edification. It's for edification of the body.

0:45:21.230 --> 0:45:25.970
<v S1>Paul says that in a negative way, he's not approving, uh,

0:45:25.969 --> 0:45:29.360
<v S1>praying in tongues for the purpose of self edification. What

0:45:29.360 --> 0:45:33.740
<v S1>he's doing is he's talking about, uh, that you should

0:45:33.739 --> 0:45:40.219
<v S1>not pray in tongues without interpretation because it's only self-edification

0:45:40.219 --> 0:45:42.950
<v S1>you edify yourself. What's the goal of a language to

0:45:42.980 --> 0:45:46.609
<v S1>edify the body? The goal of all gifts to edify

0:45:46.610 --> 0:45:51.049
<v S1>the body. So there's a lot to be said about tongues. Uh,

0:45:51.050 --> 0:45:54.620
<v S1>I try not to argue about it, but I hope

0:45:54.620 --> 0:45:57.029
<v S1>that answers some of the questions. Here's what I will

0:45:57.030 --> 0:46:02.820
<v S1>tell you. First Corinthians 14 says, all do not speak

0:46:02.820 --> 0:46:07.230
<v S1>in tongues, do they? And the answer is no. So

0:46:07.230 --> 0:46:11.850
<v S1>everyone does not have to speak in tongues. Don't put

0:46:11.850 --> 0:46:14.790
<v S1>any pressure on your daughter or yourself to speak on

0:46:14.790 --> 0:46:18.660
<v S1>in tongues. Uh, that's just not necessary. Well, first hour's up.

0:46:18.660 --> 0:46:20.400
<v S1>We're going to come back with a second hour in

0:46:20.400 --> 0:46:24.569
<v S1>just a moment. Check out our web page Openline radio.org. Uh,

0:46:24.570 --> 0:46:27.540
<v S1>on that page you'll find links to our current resource

0:46:27.540 --> 0:46:29.640
<v S1>how to become a kitchen table Partner, how to get

0:46:29.640 --> 0:46:33.210
<v S1>the chosen people offer. This month. You'll see it all there. Uh,

0:46:33.210 --> 0:46:37.230
<v S1>just go to our website, openline. radio.org. More questions coming

0:46:37.230 --> 0:46:39.450
<v S1>up in just a bit. So stay with us. Second

0:46:39.480 --> 0:46:43.440
<v S1>hour coming up straight ahead. Open line is a production

0:46:43.440 --> 0:46:47.760
<v S1>of Moody Radio, a ministry of Moody Bible Institute. We're

0:46:47.760 --> 0:46:49.830
<v S1>coming right back, so stay with us.