WEBVTT - What Happens Next? - Part 2

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<v S1>There's an end coming, you know. Our spinning globe has

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<v S1>an end date as certain as the expiration date on

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<v S1>a milk carton. Now, should that sour our stomachs or

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<v S1>bring us comfort, just how should we respond? Well, these

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<v S1>are the questions we're going to dig into in just

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<v S1>a minute as we talk with special guest Max Lucado.

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<v S1>Welcome to the land and the book from Moody Radio.

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<v S1>Our host, author and Israel expert, Doctor Charlie Dyer. I'm

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<v S1>John Geiger. Charlie Fall is here again. And that means

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<v S1>the Jewish high holidays are just around the corner. These

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<v S1>biblical feasts have been celebrated for thousands of years, but

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<v S1>this year, of course, has added weight and significance as

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<v S1>Jewish people around the world mark one year since that

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<v S1>brutal attack on Israel by Hamas terrorists.

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<v S2>Yeah, absolutely. That's why our friends at Life in Messiah

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<v S2>want to help you learn more about the fall feasts,

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<v S2>the significance they have for us as believers in Jesus

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<v S2>and how to stand with Jewish people during this time.

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<v S2>They're offering a live zoom teaching session where they're knowledgeable.

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<v S2>Field staff will walk you through the history and significance

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<v S2>of the Feast of Trumpets, the Day of Atonement, and

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<v S2>the Feast of Tabernacles. You'll also hear how you can

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<v S2>use these holidays as a point of connection with your

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<v S2>Jewish friends and neighbors, to show and share the love

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<v S2>of Jesus with them. To sign up for this free teaching,

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<v S2>all you have to do is visit Life in Messiah.

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<v S2>Org and click on the Moody Radio logo there to

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<v S2>sign up. Be sure to sign up today to discover

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<v S2>the fascinating connections between these feasts and Jesus at Life

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<v S2>in messiah.org.

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<v S1>And now a look at current events from the Middle East.

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<v S1>Story number one fighting between Israel and Hezbollah continues to escalate,

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<v S1>as we saw this week. Is Israel planning to take

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<v S1>on Hezbollah militarily, or will the conflict in the North

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<v S1>remain at sort of a low level for the foreseeable future?

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<v S2>Well that conflict in the north is heating up. Prime

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<v S2>Minister Netanyahu has said the situation can't continue, with over

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<v S2>60,000 Israelis still living as refugees from their own homes

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<v S2>and towns. Hours after Israel foiled a second plot by

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<v S2>Hezbollah to kill a former senior defense minister, thousands of

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<v S2>encrypted pagers used by Hezbollah exploded, killing 12 and wounding

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<v S2>nearly 3000, including some top officials. Israel hasn't claimed responsibility,

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<v S2>but this has all the earmarks of one of their

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<v S2>clandestine operations. Several other events also suggest a major conflict

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<v S2>could be close at hand. This past week, Israel's defense

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<v S2>minister met with both the US secretary of defense and

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<v S2>a senior US adviser who's been trying to broker a

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<v S2>deal with Hezbollah. He stressed that the time for a

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<v S2>diplomatic solution is running out. Israel's top general in the

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<v S2>north has been actively pushing to begin the ground operation,

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<v S2>and some of the forces that were fighting in Gaza

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<v S2>are now being moved to the north, with the winter

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<v S2>rainy season set to begin in October. The time to

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<v S2>move forward is before bad weather sets in. In fact,

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<v S2>the first rain of the year actually fell this past Tuesday,

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<v S2>reminding them that the time is short. The US is

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<v S2>trying to keep Israel from attacking at least until after

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<v S2>our presidential elections. But if Israel waits too long, it

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<v S2>could be another six months before the weather would cooperate

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<v S2>to make a full scale land and air operation possible.

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<v S2>The Israeli attack on Hezbollah missile positions on August 25th

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<v S2>was a major success, with Israel destroying the majority of

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<v S2>rockets and drones being prepared by Hezbollah before they could

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<v S2>be fired. And last weekend, Israel launched a surprise attack

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<v S2>in Syria, destroying an Iranian missile production facility built to

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<v S2>provide Hezbollah with precision missiles. There are three major differences

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<v S2>between an attack against Hezbollah versus the war against Hamas. First,

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<v S2>Hamas had the element of surprise. They captured all those hostages,

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<v S2>which complicated the way Israel could respond. Well, that's not

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<v S2>true here. By moving Israelis off the border to the north.

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<v S2>Israel kept Hezbollah from capturing civilian hostages. A second, the

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<v S2>fight in Gaza was in a densely populated urban area,

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<v S2>but much of the region in the north, not all

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<v S2>but much, is more mountainous and less populated. The third difference, however,

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<v S2>is that Hezbollah has more sophisticated rockets and drones and

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<v S2>as a result will be a more formidable foe.

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<v S1>Story number two as America focuses on our upcoming elections,

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<v S1>the U.S. appears to be quietly shifting its priorities in

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<v S1>the Middle East. What's happening and what impact could this

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<v S1>have on Israel?

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<v S2>Yeah, and it actually started more than a decade ago.

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<v S2>The U.S. began shifting its focus from the Middle East

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<v S2>to the Far East to protect against a growing threat

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<v S2>from China. Making a nuclear deal with Iran and pulling

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<v S2>our forces out of Afghanistan were all part of that

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<v S2>larger repositioning. However, things didn't go according to According to plan,

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<v S2>Iran has pushed to extend its control over large parts

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<v S2>of the Middle East, while the Taliban have retaken Afghanistan.

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<v S2>As a result, Israel remains stuck in a very bad neighborhood.

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<v S2>The US temporarily re-engaged to help Israel face the threatened

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<v S2>attacks from Iran and Hezbollah, but now things could be

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<v S2>changing again. The US and Iraq have reached an understanding

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<v S2>on plans to withdraw US forces from Iraq over the

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<v S2>next year, while they've been there officially to fight against ISIS.

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<v S2>They've also served as a blocking force to stop Iran's

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<v S2>push to the west. Iran linked groups continue to attack

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<v S2>US forces in Iraq, including a recent attack on a

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<v S2>US diplomatic compound in the Baghdad airport. The US had

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<v S2>positioned two aircraft carriers in the region as a warning

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<v S2>to Iran against attacking Israel, but one of those carriers

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<v S2>is now being sent home in Jordan's elections this past week.

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<v S2>Islamists affiliated with the Muslim Brotherhood made significant gains in parliament.

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<v S2>Their political goals include supporting Hamas and scrapping Jordan's peace

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<v S2>treaty with Israel and in Afghanistan. The Taliban have allowed

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<v S2>two of Osama bin Laden's sons to re-establish Al-Qaeda bases

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<v S2>once again. The bottom line here is that as the

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<v S2>US pulls back from its leadership role in the Middle East,

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<v S2>the holes were leaving behind are being filled by Islamic

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<v S2>fundamentalist groups. Israel could end up feeling as if we're

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<v S2>abandoning them to face these threats alone. And that would

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<v S2>not be good.

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<v S1>Not at all. This is the land and the book

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<v S1>from Moody Radio. Our host, Doctor Charlie Dyer, has traveled

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<v S1>to the Holy Land more than 100 times. He's been

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<v S1>to Iraq, he's been to Jordan, he's been to Turkey.

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<v S1>He understands what's at play here. Story number three. Still,

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<v S1>another project has surfaced to bring help to restore the

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<v S1>water level of the Dead Sea. What's so unusual about

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<v S1>this latest proposal, Charlie? And does it have any chance

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<v S1>of becoming reality?

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<v S2>Well, several things make this project unique. First, it seeks

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<v S2>to bring water from the Mediterranean rather than the Red

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<v S2>sea to the Dead Sea. And second, it wants to

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<v S2>combine technologies to use green energy to make the project

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<v S2>both sustainable and ecologically beneficial. It starts with the reality

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<v S2>that the Dead Sea is actually 1400 feet below sea level.

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<v S2>The plan is to install a series of pumping stations

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<v S2>to bring water from the Mediterranean into the hill country,

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<v S2>where several desalination plants would be built. The fresh water

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<v S2>produced by the plants would enter a large reservoir, while

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<v S2>the brine left over would be temporarily stored in special

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<v S2>pools during the day. The pumping stations would use electricity

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<v S2>from solar panels, then at night, the brine would be

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<v S2>released from the pools to flow down into the Dead Sea,

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<v S2>and along the way the brine would cascade through a

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<v S2>series of hydropower stations to generate additional electricity. The electricity

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<v S2>from the solar panels and the energy from the hydropower

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<v S2>stations would more than offset the energy needed to pump

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<v S2>the water up to the desalination plants. So what are

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<v S2>the chances of this ever becoming a reality? Well, the

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<v S2>researchers stress stressed the benefits, including additional fresh water, halting

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<v S2>the decline in the water level at the Dead Sea,

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<v S2>and possibly doing all this with a project that's energy self-sufficient.

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<v S2>But the project now needs to move into scientific trials

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<v S2>to see if it can accomplish its goals. And then

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<v S2>Israel would need to determine how it can pay for

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<v S2>such a project at a time when its economy is

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<v S2>taking a beating from the war. Now, all that to say,

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<v S2>don't expect this engineering marvel anytime soon.

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<v S1>Well, an Israeli father's quest to help his son has

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<v S1>led to a new stroke recovery technology. Tell us about

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<v S1>this encouraging story out of amazing Israel.

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<v S2>And this really is an encouraging story. It began when

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<v S2>an Israeli physicist had a son who, at the age

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<v S2>of three months, was diagnosed with a rare neurological disorder.

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<v S2>The father decided to devote his energy, his passion, his

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<v S2>intellect into finding an effective treatment. Now he's still searching

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<v S2>for that cure for his son. But in the process,

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<v S2>he made some remarkable discoveries about the brain's ability to

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<v S2>repair itself. And in fact, it's resulted in treatment proven

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<v S2>to help stroke victims. Now, he believes this same technology

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<v S2>will at some point be able to help people with depression, PTSD, ADHD,

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<v S2>spinal cord injuries and traumatic brain injuries and familial dysautonomia,

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<v S2>the condition that impacts his son. Now, he's developed a

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<v S2>cloud based brainwave helmet that activates a low intensity electromagnetic

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<v S2>field around a patient's head. The artificial brainwaves mimic healthy

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<v S2>neural networks to encourage the growth of new links between

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<v S2>brain cells. The company he started is called brain Q,

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<v S2>that is, brain with a letter Q following it. The

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<v S2>helmet has been approved by the European Union, has been

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<v S2>designated by the US Food and Drug Administration as a

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<v S2>breakthrough device in clinical trials in India. Patients who wore

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<v S2>the helmet for 45 minutes a day for two months

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<v S2>recovered more quickly from strokes than those who did not.

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<v S2>The treatment doesn't affect the brain directly. It affects the

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<v S2>ability of the brain to regenerate connections between cells. The

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<v S2>father is still hopeful he's going to find a way

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<v S2>to regrow neural links in people with his son's condition. Meanwhile,

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<v S2>he's gratified that technology has been able to aid stroke victims.

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<v S2>The dedication and compassion of this one father in amazing

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<v S2>Israel is hopefully going to impact the lives of stroke

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<v S2>victims around the world, but.

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<v S1>That's a great story, very encouraging, and we'll look forward

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<v S1>to further developments there. Thank you, Charlie, and for the

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<v S1>update on the news as well. You know, as you

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<v S1>listen to the program, maybe you've never been to our website.

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<v S1>We welcome you to check it out. It's the Land

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<v S1>and the book.org. Program summaries, previews of things to come.

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<v S1>Links to Charlie's books and a lot more at the

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<v S1>land and the book.org. Well, what's happening next? Oh, not

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<v S1>just in the program. I'm talking about the end of

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<v S1>the world. It's coming. The question is, you know, what's

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<v S1>going to happen for you personally? Are you ready for that?

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<v S1>Should our stomachs sour when we think about these things

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<v S1>or be comforted. Our special guest, Max Lucado, sits down

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<v S1>for a conversation you don't want to miss. That's next.

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<v S1>Right here on the land and the book. There is

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<v S1>an end coming, you know, an end to this age.

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<v S1>In fact, this spinning globe of ours has an end

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<v S1>date as certain as the expiration date on a milk carton.

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<v S1>And could it be just as soon, hey, should that

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<v S1>sour our stomachs or bring us comfort, just how should

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<v S1>we respond? Well, these are the questions we'll dig into

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<v S1>next as we talk with Max Lucado here on the

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<v S1>land and the book. Welcome. I'm John Gager, and before

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<v S1>jumping into today's conversation, I want you to think with

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<v S1>me briefly about a creative idea for showing your Jewish

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<v S1>friend something of the love of Jesus for them as

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<v S1>followers of Messiah, one of the wonderful texts that we

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<v S1>love to refer to again and again by way of

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<v S1>prophetic evidence from the Old Testament as Isaiah 53. And yet,

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<v S1>if you've ever had a conversation with a Jewish friend,

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<v S1>you're aware that many Jewish people look at that text

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<v S1>quite a bit differently than we do. How do we

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<v S1>bridge the gap and understand their understanding? That's a question

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<v S1>for Justin Crone of Chosen People Ministries.

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<v S3>Well, a lot of Jewish people today believe is that

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<v S3>Isaiah 53 is speaking of the nation of Israel, that

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<v S3>they are the suffering servant. And yes, in many respects,

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<v S3>the people of Israel throughout the centuries, including Israel today,

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<v S3>has suffered. But if you look at the context of

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<v S3>that passage, it really seems to be clearly speaking of

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<v S3>an individual, of of a person. In fact, if you

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<v S3>were to have a Jewish person who really doesn't know

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<v S3>scripture all that well, read Isaiah 53. In my experience,

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<v S3>nine times out of ten they say, oh, that's speaking

0:12:47.760 --> 0:12:51.210
<v S3>of Jesus. We also, I think, really need to note

0:12:51.240 --> 0:12:54.270
<v S3>here too, that it wasn't until a thousand years or

0:12:54.270 --> 0:12:57.780
<v S3>so after the time of Jesus that the normative view

0:12:57.809 --> 0:13:01.500
<v S3>within the Jewish community was that Isaiah 53 was speaking

0:13:01.500 --> 0:13:05.189
<v S3>of Israel. So prior to that time, uh, there was

0:13:05.190 --> 0:13:07.559
<v S3>debate over it. In fact, the closer you get to

0:13:07.590 --> 0:13:10.860
<v S3>the time of Jesus, the consensus was that Isaiah 53

0:13:10.860 --> 0:13:14.070
<v S3>was speaking of a person, not the nation of Israel.

0:13:14.070 --> 0:13:17.760
<v S1>That's Justin Crone helping us see Isaiah 53 through the

0:13:17.760 --> 0:13:20.970
<v S1>eyes of your Jewish friend today on the land and

0:13:20.970 --> 0:13:25.740
<v S1>the book. If you haven't read one of Max Lucado's books,

0:13:25.740 --> 0:13:29.640
<v S1>you are in a shockingly small minority and you've missed out.

0:13:29.670 --> 0:13:32.640
<v S1>Max has the unique ability to share the plain truths

0:13:32.640 --> 0:13:35.219
<v S1>of the Bible, but also comfort us with the kindness

0:13:35.220 --> 0:13:39.570
<v S1>of Christ. It's a recipe so effective 150 million of

0:13:39.570 --> 0:13:42.300
<v S1>his titles have been sold. Max is also a Bible

0:13:42.330 --> 0:13:45.569
<v S1>teacher at Oak Hills Church in San Antonio, Texas. And

0:13:45.570 --> 0:13:49.110
<v S1>we're here today to continue our conversation about his first

0:13:49.110 --> 0:13:52.620
<v S1>full book on the end times, What Happens Next? A

0:13:52.620 --> 0:13:55.770
<v S1>Traveler's Guide to the end of the age. Thanks for

0:13:55.770 --> 0:13:57.059
<v S1>connecting again, Max.

0:13:57.090 --> 0:14:00.630
<v S4>Oh, it's my privilege, John. It's just a joy to

0:14:00.660 --> 0:14:03.599
<v S4>be on your program, and I'm very honored to spend

0:14:03.600 --> 0:14:04.710
<v S4>this time with you.

0:14:04.740 --> 0:14:08.580
<v S1>You've written so many devotional books, people might wonder why

0:14:08.580 --> 0:14:11.370
<v S1>this book now? Why write it at this time?

0:14:12.240 --> 0:14:15.510
<v S4>I found, you know, on my next birthday will require

0:14:15.540 --> 0:14:18.540
<v S4>70 candles on a cake. And I don't know if

0:14:18.540 --> 0:14:21.359
<v S4>any cake can hold that many. But as I've gotten

0:14:21.360 --> 0:14:24.360
<v S4>older and my bald spots gotten bigger and my hair's

0:14:24.360 --> 0:14:28.170
<v S4>gotten grayer and my gate's gotten slower, I find myself, John,

0:14:28.170 --> 0:14:34.320
<v S4>just thinking about end times. I'm genuinely, personally curious what's

0:14:34.320 --> 0:14:36.810
<v S4>going to happen. You know, when I when I take

0:14:36.810 --> 0:14:39.930
<v S4>my final breath, what's the next thing I will see

0:14:39.960 --> 0:14:42.710
<v S4>when my life is over on this earth. What awaits

0:14:42.710 --> 0:14:47.420
<v S4>me in God's plan? And, um, I've always had those questions.

0:14:47.420 --> 0:14:50.990
<v S4>But as I've gotten older, uh, realizing that so much

0:14:50.990 --> 0:14:53.450
<v S4>more sand on the bottom of the hourglass than there

0:14:53.450 --> 0:14:58.070
<v S4>is on the top, I have been personally very interested.

0:14:58.220 --> 0:15:01.910
<v S4>And as I found myself reading and studying more, I

0:15:01.940 --> 0:15:05.960
<v S4>found other people who are genuinely curious as well. Maybe

0:15:05.960 --> 0:15:08.600
<v S4>not because they're getting older, but. But just because they

0:15:08.600 --> 0:15:11.510
<v S4>look around the world and they see it such a mess.

0:15:11.510 --> 0:15:15.230
<v S4>There's so much tragedy, so much heartache, and many of

0:15:15.230 --> 0:15:19.550
<v S4>the prophecies that we read in Scripture we're seeing come true.

0:15:19.550 --> 0:15:23.300
<v S4>And that's why so many people believe we are living

0:15:23.300 --> 0:15:26.690
<v S4>in the end times or the end of the end times.

0:15:26.750 --> 0:15:28.760
<v S4>I'm one of them, and it just makes sense. You know,

0:15:28.760 --> 0:15:31.310
<v S4>if you go on a trip, you want to know

0:15:31.310 --> 0:15:35.270
<v S4>all you can about your destination. How much more as

0:15:35.300 --> 0:15:38.750
<v S4>we're preparing for the next life, should we know all

0:15:38.750 --> 0:15:44.380
<v S4>we can About what Christ has in store for his church.

0:15:44.410 --> 0:15:48.250
<v S1>Well, despite the cataclysmic world events that we're seeing around us,

0:15:48.280 --> 0:15:51.220
<v S1>a lot of Americans still have it pretty good right now.

0:15:51.220 --> 0:15:54.790
<v S1>And frankly, they can't get real excited about the return

0:15:54.820 --> 0:15:57.100
<v S1>of Christ. It seems to me that's a problem. How

0:15:57.100 --> 0:15:59.680
<v S1>do we realign our affections?

0:15:59.950 --> 0:16:03.580
<v S4>That's really a great question. And maybe that's why, you know,

0:16:03.610 --> 0:16:08.200
<v S4>the apostle Paul said, set your affections on things above.

0:16:08.230 --> 0:16:11.980
<v S4>It's an act of discipleship, John, to set our affections

0:16:11.980 --> 0:16:15.460
<v S4>on things above. To think about what is to come

0:16:15.460 --> 0:16:19.240
<v S4>and not allow the blessings of this life, or the

0:16:19.240 --> 0:16:23.500
<v S4>burdens of this life to be the dominant thought of

0:16:23.500 --> 0:16:27.550
<v S4>this life. Every good thing about your life, whether it

0:16:27.580 --> 0:16:31.180
<v S4>be health or wealth, all of those good things that's

0:16:31.180 --> 0:16:34.420
<v S4>going to pass away, all of these things are passing away.

0:16:34.420 --> 0:16:36.880
<v S4>And also, I can say that just as quickly about

0:16:36.880 --> 0:16:40.810
<v S4>all the burdens in this life, the sickness or the

0:16:40.960 --> 0:16:46.150
<v S4>anxiety or the burdens, the bad relationships, those are going

0:16:46.180 --> 0:16:48.940
<v S4>to pass away as well. We must see that this

0:16:48.940 --> 0:16:52.090
<v S4>life is just a vapor. It's just here for a

0:16:52.090 --> 0:16:55.810
<v S4>moment and then it's gone. It could not be any

0:16:55.810 --> 0:16:58.780
<v S4>briefer than it is. I mean, it is an instant

0:16:58.780 --> 0:17:02.500
<v S4>in comparison with eternity. So don't get too caught up

0:17:02.500 --> 0:17:05.650
<v S4>in either what's good or what's bad about right now.

0:17:05.680 --> 0:17:09.399
<v S4>Let your focus be on what's about to happen, because

0:17:09.400 --> 0:17:11.169
<v S4>that's what's going to matter the most.

0:17:11.200 --> 0:17:14.350
<v S1>Max Lucado is a writer whose books you've read, and

0:17:14.350 --> 0:17:18.010
<v S1>he joins us today on the Land and the book. Well,

0:17:18.040 --> 0:17:22.300
<v S1>God is certainly not captive to his own emotions still.

0:17:22.300 --> 0:17:23.800
<v S1>And I don't want to, you know, beat this to

0:17:23.830 --> 0:17:26.169
<v S1>a pulp. You can't help but wonder if he doesn't

0:17:26.170 --> 0:17:29.710
<v S1>feel a sense of hurt over our lack of anticipation,

0:17:29.740 --> 0:17:32.919
<v S1>our lack of excitement at the thought of what's to come.

0:17:32.950 --> 0:17:33.820
<v S1>Your thoughts?

0:17:33.970 --> 0:17:36.310
<v S4>I think we see that when Jesus, you know, on

0:17:36.340 --> 0:17:41.380
<v S4>the one of his final messages before his own betrayal

0:17:41.380 --> 0:17:44.109
<v S4>and crucifixion. You know, he looked out over the city

0:17:44.109 --> 0:17:48.429
<v S4>of Jerusalem and said, Jerusalem, Jerusalem, you have stoned the

0:17:48.430 --> 0:17:51.850
<v S4>prophets and the preachers. How many times would I have

0:17:51.880 --> 0:17:55.240
<v S4>gathered you as a as a hen gathers her chicks,

0:17:55.240 --> 0:17:59.020
<v S4>but you would not come? I hear a lot of sorrow, John,

0:17:59.020 --> 0:18:02.620
<v S4>and in his voice. And I can't help but think

0:18:02.619 --> 0:18:05.859
<v S4>that as he looks upon the earth and sees how

0:18:05.859 --> 0:18:11.170
<v S4>quickly we are to turn to pleasures or possessions for

0:18:11.170 --> 0:18:14.920
<v S4>our fulfillment. How often, he says, how many times have

0:18:14.920 --> 0:18:18.460
<v S4>I called you? How many times have I called you?

0:18:18.460 --> 0:18:22.210
<v S4>And maybe somebody listening today, and you're sensing that nudging

0:18:22.240 --> 0:18:24.940
<v S4>of the spirit that's telling you to quit turning to

0:18:24.970 --> 0:18:29.980
<v S4>stuff or to people or to approval for your satisfaction?

0:18:29.980 --> 0:18:32.860
<v S4>It's not going to last. It doesn't work. It's not

0:18:32.859 --> 0:18:35.950
<v S4>because God doesn't love you. It's just the opposite. He

0:18:35.950 --> 0:18:39.460
<v S4>does love you and it's because he loves you. He's

0:18:39.460 --> 0:18:42.370
<v S4>telling you, don't set your affections on things of the earth,

0:18:42.369 --> 0:18:46.030
<v S4>but set them on things to come in heaven.

0:18:46.090 --> 0:18:48.910
<v S1>There are others who genuinely want to feel excited about

0:18:48.910 --> 0:18:51.219
<v S1>the end of the age and the coming of Christ,

0:18:51.220 --> 0:18:54.070
<v S1>but they are either intimidated by what they read or

0:18:54.070 --> 0:18:56.650
<v S1>just plain fearful. What's your counsel there?

0:18:56.950 --> 0:19:01.780
<v S4>Well, I can understand because we're talking about, um, in

0:19:01.780 --> 0:19:05.710
<v S4>the book I call prophecy the Serengeti of Scripture. It's vast,

0:19:05.710 --> 0:19:09.700
<v S4>it's wild. And for many people, it's unexplored. And you're

0:19:09.700 --> 0:19:15.010
<v S4>afraid of what awaits you. And yet prophecy, appropriately received

0:19:15.010 --> 0:19:18.700
<v S4>and appropriately taught, is really a tool to encourage the church,

0:19:18.730 --> 0:19:22.719
<v S4>not to intimidate the church. There are many books and

0:19:22.720 --> 0:19:28.149
<v S4>many Bible teachers who have an approachable form of prophecy.

0:19:28.180 --> 0:19:31.210
<v S4>Now there are those, I understand. There are those who

0:19:31.210 --> 0:19:34.120
<v S4>like to use prophecy and end times as a way

0:19:34.119 --> 0:19:37.959
<v S4>to Self-promote, just like they use other topics. So stay

0:19:38.020 --> 0:19:41.620
<v S4>away from those, but find a trustworthy teacher. Find an

0:19:41.619 --> 0:19:45.790
<v S4>approachable book. Find a sermon series and you'll you'll soon

0:19:45.820 --> 0:19:49.720
<v S4>see there are differing opinions about a variety of things

0:19:49.720 --> 0:19:53.740
<v S4>like the millennium or the rapture. And that's okay. We

0:19:53.740 --> 0:19:56.770
<v S4>all agree that Christ is coming, that the dead will

0:19:56.800 --> 0:19:59.890
<v S4>be living and will be reigning with him. That's what

0:19:59.890 --> 0:20:02.530
<v S4>we all agree. We agree right there. Now, the other

0:20:02.530 --> 0:20:05.889
<v S4>topics we're going to have discussions about until the until

0:20:05.890 --> 0:20:10.120
<v S4>the Lord returns. But dive in, explore, and I think

0:20:10.150 --> 0:20:12.940
<v S4>you'll you'll find your heart stirred as you try to

0:20:12.970 --> 0:20:15.520
<v S4>imagine or envision what awaits us.

0:20:15.550 --> 0:20:19.240
<v S1>What happens next? A Traveler's Guide to the end of

0:20:19.240 --> 0:20:22.090
<v S1>the age. That's our focus today on the land and

0:20:22.090 --> 0:20:25.270
<v S1>the book. It is the latest from Max Lucado. I'm

0:20:25.270 --> 0:20:28.660
<v S1>John Geiger, joined today by best selling author Max Lucado.

0:20:28.660 --> 0:20:31.419
<v S1>And since you brought it up, many people wonder, Max,

0:20:31.420 --> 0:20:34.330
<v S1>why couldn't God have been just a little bit more

0:20:34.330 --> 0:20:38.320
<v S1>clear in laying out the future. Why so much imagery?

0:20:38.350 --> 0:20:41.830
<v S1>Why so much left open for debate and discussion?

0:20:42.490 --> 0:20:46.630
<v S4>My goodness, what a good question. You know, when I

0:20:46.630 --> 0:20:50.110
<v S4>was growing up, you can probably tell by my Texas

0:20:50.109 --> 0:20:53.530
<v S4>twang I can't quite get rid of it, but I

0:20:53.560 --> 0:20:56.139
<v S4>grew up in a small West Texas town, and and

0:20:56.140 --> 0:20:59.080
<v S4>I remember my dad, uh, promising to take us on

0:20:59.080 --> 0:21:02.770
<v S4>a camping trip from the flatlands. And I mean, seriously

0:21:02.770 --> 0:21:07.150
<v S4>flat as a skillet flatlands of West Texas to the

0:21:07.150 --> 0:21:11.020
<v S4>Rocky Mountains. And, um, I recall we were, I think

0:21:11.020 --> 0:21:13.180
<v S4>I was eight years old, and my dad sat my

0:21:13.180 --> 0:21:16.119
<v S4>brother and me down and tried to describe what it

0:21:16.119 --> 0:21:19.480
<v S4>was going to be like to see mountains, to see

0:21:19.510 --> 0:21:22.570
<v S4>big trees, to breathe thin air. And because he had

0:21:22.600 --> 0:21:26.710
<v S4>he had made several trips there. Well, I was just overwhelmed.

0:21:26.710 --> 0:21:28.810
<v S4>I couldn't get my mind around it, you know, my

0:21:28.810 --> 0:21:31.630
<v S4>little eight year old brain. Yeah. And, uh, I don't

0:21:31.660 --> 0:21:34.070
<v S4>know if my dad said it, but somewhere either he

0:21:34.070 --> 0:21:36.560
<v S4>said it or I thought it and that is just

0:21:36.560 --> 0:21:39.170
<v S4>got to trust him. Just got to trust the father.

0:21:39.170 --> 0:21:43.010
<v S4>So maybe that's it. Maybe our little puny brains simply

0:21:43.010 --> 0:21:48.380
<v S4>don't have the capacity to receive or embrace and comprehend

0:21:48.380 --> 0:21:52.010
<v S4>all the great things that God has prepared for us.

0:21:52.040 --> 0:21:55.940
<v S4>I have found it to be a fascinating subject to study.

0:21:55.970 --> 0:21:59.930
<v S4>I'm genuinely excited about it. Over the years, I think

0:21:59.930 --> 0:22:02.990
<v S4>I've trends changed in some of my opinions. I know

0:22:02.990 --> 0:22:07.130
<v S4>I have, and I've come to embrace a more literal

0:22:07.130 --> 0:22:10.160
<v S4>interpretation of the book of Revelation as opposed to an

0:22:10.160 --> 0:22:14.960
<v S4>allegorical interpretation. And those are good exercises for us, John.

0:22:14.960 --> 0:22:18.139
<v S4>We need to work through those kind of questions. Again,

0:22:18.170 --> 0:22:20.900
<v S4>it's where we're going to spend eternity. So it's very,

0:22:20.900 --> 0:22:24.619
<v S4>very important. We do our best to try to understand

0:22:24.650 --> 0:22:26.510
<v S4>what God has in store for us.

0:22:26.510 --> 0:22:29.869
<v S1>So what's a good and godly way to resolve the

0:22:29.869 --> 0:22:34.120
<v S1>disagreements believers sometimes have over which images in revelation are

0:22:34.119 --> 0:22:37.420
<v S1>metaphorical versus those that may be literal.

0:22:37.900 --> 0:22:42.100
<v S4>Well, I lean literal, and here's why. You know, Daniel,

0:22:42.130 --> 0:22:45.939
<v S4>the Old Testament prophet, was a prophet, of course. And

0:22:45.940 --> 0:22:49.060
<v S4>Daniel chapter nine includes one of the great prayers of

0:22:49.060 --> 0:22:52.330
<v S4>the Bible. And the reason that Daniel was praying is

0:22:52.330 --> 0:22:55.540
<v S4>because he had read the prophecy from a prophet of

0:22:55.540 --> 0:22:59.800
<v S4>a prior generation, and Jeremiah prophesied that the children of

0:22:59.800 --> 0:23:04.030
<v S4>Israel would be in captivity for 70 years. And so

0:23:04.060 --> 0:23:07.240
<v S4>toward the end of those 70 years, more specifically, at

0:23:07.240 --> 0:23:11.740
<v S4>about year 67 or 68, Daniel prayed this prayer for

0:23:11.740 --> 0:23:14.889
<v S4>God to keep his promise and deliver his people and

0:23:14.890 --> 0:23:19.179
<v S4>return them to Jerusalem. So here's a prophet reading the

0:23:19.180 --> 0:23:22.600
<v S4>words of a prophet teaching us how to interpret prophecy.

0:23:22.869 --> 0:23:25.480
<v S4>Daniel didn't read the number 70 and say, well, that's

0:23:25.480 --> 0:23:28.750
<v S4>probably allegorical or symbolic. He said, you know, that's a

0:23:28.750 --> 0:23:31.490
<v S4>real number. So when I flip my Bible over to

0:23:31.520 --> 0:23:36.290
<v S4>revelation chapter 20 and read about a thousand year reign

0:23:36.320 --> 0:23:39.830
<v S4>of Christ, I used to interpret that as a symbol

0:23:39.830 --> 0:23:43.310
<v S4>or a picture. No longer John, I say, well, I

0:23:43.310 --> 0:23:46.760
<v S4>think Daniel would have said, if John says a thousand years,

0:23:46.760 --> 0:23:49.669
<v S4>then I'm going to reign with Christ for a thousand years.

0:23:49.670 --> 0:23:53.060
<v S4>And so I came to embrace that as my tool

0:23:53.060 --> 0:23:58.130
<v S4>in understanding prophecy. I lean literal now, not always can

0:23:58.160 --> 0:24:00.980
<v S4>we do that, but when possible, and unless there's a

0:24:00.980 --> 0:24:04.490
<v S4>prevailing reason not to, I try to lean literal in

0:24:04.490 --> 0:24:07.040
<v S4>my understanding of prophetic books.

0:24:07.190 --> 0:24:10.790
<v S1>Well, we're talking with Max Lucado about what happens next.

0:24:10.820 --> 0:24:14.000
<v S1>It's a traveler's guide to the end of the age.

0:24:14.030 --> 0:24:17.240
<v S1>You've got, let's say, 30s. It seems to me the

0:24:17.240 --> 0:24:19.460
<v S1>number one thing we have to do to be ready

0:24:19.490 --> 0:24:23.149
<v S1>is to know Jesus, to receive Jesus as Savior. Talk

0:24:23.150 --> 0:24:25.820
<v S1>to that listener right now who's been dancing on the edges,

0:24:25.850 --> 0:24:29.239
<v S1>is interested, but has never really crossed that bridge. What

0:24:29.240 --> 0:24:30.260
<v S1>would you say to them?

0:24:30.650 --> 0:24:33.110
<v S4>I would say cross has done all the work. He's

0:24:33.109 --> 0:24:36.440
<v S4>done the heavy lifting. He came for you. He showed

0:24:36.440 --> 0:24:39.350
<v S4>his love for you. He taught you. He died for you.

0:24:39.350 --> 0:24:41.600
<v S4>And he raised from the dead to show you that

0:24:41.600 --> 0:24:45.470
<v S4>he has authority over life and death. So trusting. All

0:24:45.470 --> 0:24:48.260
<v S4>you need to do is turn your heart to him.

0:24:48.290 --> 0:24:51.590
<v S4>Say a simple prayer like, Lord, I'm a sinner, I

0:24:51.590 --> 0:24:55.280
<v S4>admit it. I need a Savior, I trust you, I

0:24:55.310 --> 0:24:58.280
<v S4>give you my heart. In Jesus name.

0:24:58.609 --> 0:25:02.270
<v S1>Amen. And if you just prayed that prayer, we welcome

0:25:02.270 --> 0:25:06.950
<v S1>your email to the land and the book@moody.edu. That's the

0:25:06.950 --> 0:25:13.159
<v S1>land and the book@moody.edu. Speaking of books, Max's is titled

0:25:13.160 --> 0:25:15.919
<v S1>What Happens Next? A Traveler's Guide to the end of

0:25:15.920 --> 0:25:18.379
<v S1>the age. We'll link you to that book when you

0:25:18.380 --> 0:25:23.060
<v S1>visit our website. The land and the book.org. It has

0:25:23.060 --> 0:25:24.920
<v S1>been a pleasure to speak with you the last couple

0:25:24.950 --> 0:25:27.410
<v S1>of weeks. Max, thanks for carving out time to be

0:25:27.410 --> 0:25:28.250
<v S1>with us.

0:25:28.340 --> 0:25:30.980
<v S4>John, it's my privilege. I hope we get to do

0:25:30.980 --> 0:25:32.000
<v S4>it again someday.

0:25:32.000 --> 0:25:34.160
<v S1>And we're looking forward to more. There's more in this

0:25:34.160 --> 0:25:36.380
<v S1>series than just this book, I understand.

0:25:36.560 --> 0:25:40.609
<v S4>We're going to keep revealing. And as God reveals to us,

0:25:40.609 --> 0:25:43.850
<v S4>keep writing and and revealing. So I pray that it'll

0:25:43.880 --> 0:25:45.350
<v S4>be an encouragement to others.

0:25:45.350 --> 0:25:47.929
<v S1>That's Max Lucado here on the land and the book.

0:25:47.930 --> 0:25:50.270
<v S1>We're coming up. It's a visit with our friend Doctor

0:25:50.270 --> 0:25:53.330
<v S1>Charlie Dyer and his answers to your Bible questions. That's

0:25:53.359 --> 0:26:07.730
<v S1>next on the land and the book. Welcome back to

0:26:07.760 --> 0:26:10.970
<v S1>the land and the book. Fall is here. And that

0:26:10.970 --> 0:26:14.600
<v S1>means the Jewish High Holidays are right around the corner.

0:26:14.630 --> 0:26:17.899
<v S1>These biblical feasts have been celebrated for thousands of years,

0:26:17.900 --> 0:26:21.440
<v S1>but this year kind of has added weight, added significance

0:26:21.440 --> 0:26:24.980
<v S1>because Jewish people around the world are marking one year

0:26:24.980 --> 0:26:28.429
<v S1>since the brutal attack on Israel by Hamas terrorists.

0:26:28.460 --> 0:26:30.980
<v S2>Yeah, John, that's why our friends at Life in Messiah

0:26:30.980 --> 0:26:33.410
<v S2>want to help you learn more about the fall feasts,

0:26:33.410 --> 0:26:36.080
<v S2>the significance they have for us as believers in Jesus,

0:26:36.080 --> 0:26:39.439
<v S2>and how to stand with Jewish people during this time.

0:26:39.470 --> 0:26:43.100
<v S2>They're offering a live zoom teaching session where their knowledgeable

0:26:43.100 --> 0:26:46.760
<v S2>field staff will walk you through the history and significance

0:26:46.760 --> 0:26:49.640
<v S2>of the Feast of Trumpets, the Day of Atonement, and

0:26:49.640 --> 0:26:52.610
<v S2>the Feast of Tabernacles. You'll also hear how you can

0:26:52.609 --> 0:26:55.370
<v S2>use these holidays as a point of connection with your

0:26:55.369 --> 0:26:58.730
<v S2>Jewish friends and neighbors, to show and share the love

0:26:58.730 --> 0:27:01.850
<v S2>of Jesus with them. To sign up for this free teaching,

0:27:01.850 --> 0:27:05.030
<v S2>all you have to do is visit Life in Messiah org.

0:27:05.030 --> 0:27:07.970
<v S2>Click on the Moody Radio logo and sign up. Be

0:27:07.970 --> 0:27:11.240
<v S2>sure to sign up today and discover the fascinating connection

0:27:11.240 --> 0:27:16.670
<v S2>between these feasts and Jesus at Life in messiah.org.

0:27:16.760 --> 0:27:19.760
<v S1>And with that, we'll dig into our question and answer segment,

0:27:19.760 --> 0:27:23.210
<v S1>beginning with somebody who's a bit of a critic. Charlie

0:27:23.330 --> 0:27:27.110
<v S1>Williams says, I disagree with people like you, David Jeremiah,

0:27:27.140 --> 0:27:32.180
<v S1>Michael Wright, and others who only give generalizations on Bible prophecy,

0:27:32.210 --> 0:27:35.960
<v S1>you don't know or see the details happening before your eyes.

0:27:35.990 --> 0:27:39.950
<v S1>For example, when the Bible prophesied and the Trump will sound,

0:27:39.950 --> 0:27:43.820
<v S1>it was predicting President Trump would declare Jerusalem the capital

0:27:43.820 --> 0:27:48.080
<v S1>of Israel. So many theologians, churches and Christians are just

0:27:48.080 --> 0:27:51.350
<v S1>blind to what is happening. Charlie, your reactions?

0:27:51.350 --> 0:27:54.020
<v S2>Well, I'm happy to be associated with Michael Rolnick and

0:27:54.020 --> 0:27:56.930
<v S2>David Jeremiah. In fact, I would issue a caution right now.

0:27:56.960 --> 0:27:59.690
<v S2>I'd caution you to be very careful about reading into

0:27:59.690 --> 0:28:02.480
<v S2>the Word of God by pulling words and phrases out

0:28:02.480 --> 0:28:05.180
<v S2>of context. I see two major dangers in the way

0:28:05.210 --> 0:28:10.160
<v S2>some people approach Bible prophecy. Some become prophetic agnostics. They're

0:28:10.160 --> 0:28:13.369
<v S2>afraid to accept the reality that God did predict events

0:28:13.369 --> 0:28:16.490
<v S2>that are future. In Second Peter three, Peter talks about

0:28:16.490 --> 0:28:19.429
<v S2>those who say, where's the promise of his coming? For

0:28:19.430 --> 0:28:22.490
<v S2>ever since the fathers fell asleep, all continues just as

0:28:22.490 --> 0:28:25.430
<v S2>it was from the beginning of creation. That's a danger.

0:28:25.430 --> 0:28:27.830
<v S2>But the second danger is that some go the opposite

0:28:27.830 --> 0:28:32.300
<v S2>direction and develop what I would call prophetic ADHD. They

0:28:32.300 --> 0:28:34.879
<v S2>run from current event to current event and try to

0:28:34.910 --> 0:28:37.760
<v S2>find each event in the Bible, pulling verses out of

0:28:37.760 --> 0:28:40.880
<v S2>context to do so. Just for example, your reference to

0:28:40.910 --> 0:28:43.730
<v S2>the trump will sound. It's only found in first Corinthians

0:28:43.730 --> 0:28:47.540
<v S2>15 and it refers to the rapture, not to Mr. Trump.

0:28:47.570 --> 0:28:50.180
<v S2>The bottom line is that God shared enough about the

0:28:50.180 --> 0:28:53.390
<v S2>future to keep us from being unnerved by world events,

0:28:53.390 --> 0:28:56.060
<v S2>but he left enough out to keep us walking by faith,

0:28:56.060 --> 0:28:59.450
<v S2>not by sight. Take what God said literally, at face

0:28:59.450 --> 0:29:02.480
<v S2>value in its context, and don't try to find some

0:29:02.480 --> 0:29:05.360
<v S2>deeper hidden meaning. That's what I believe it means when

0:29:05.360 --> 0:29:07.850
<v S2>we're told to be workmen who don't need to be ashamed,

0:29:07.880 --> 0:29:10.280
<v S2>accurately handling the word of truth.

0:29:10.310 --> 0:29:14.060
<v S1>Deb has a question for us about dates in biblical history.

0:29:14.060 --> 0:29:17.240
<v S1>In First Kings, chapter six, Solomon began to construct the

0:29:17.240 --> 0:29:20.870
<v S1>temple in the fourth year of his reign, 480 years

0:29:20.870 --> 0:29:23.630
<v S1>after the people of Israel were rescued from slavery in

0:29:23.630 --> 0:29:27.890
<v S1>Egypt in Acts 1317 through 20. In Paul's sermon at

0:29:27.890 --> 0:29:32.720
<v S1>Antioch in Pisidia, he said all this took about 450 years.

0:29:32.750 --> 0:29:35.600
<v S1>Talking about the 40 years in the wilderness, plus the

0:29:35.600 --> 0:29:38.720
<v S1>destroying of seven nations and Canaan, and giving their land

0:29:38.720 --> 0:29:41.930
<v S1>to Israel as an inheritance. So how can these dates

0:29:41.960 --> 0:29:43.220
<v S1>be reconciled?

0:29:43.340 --> 0:29:45.620
<v S2>Well, I think the key is recognizing that they can

0:29:45.620 --> 0:29:48.830
<v S2>be harmonized. If we look at two things. First, first

0:29:48.830 --> 0:29:52.700
<v S2>Kings six one. The 480 years is an exact time.

0:29:52.880 --> 0:29:55.100
<v S2>It's a timestamp in the Bible that marks the length

0:29:55.100 --> 0:29:57.560
<v S2>of time between when Israel came out of the land

0:29:57.560 --> 0:30:01.790
<v S2>of Egypt. That's 1446 B.C., and the date when Solomon

0:30:01.790 --> 0:30:04.460
<v S2>began to build the house of the Lord. That was

0:30:04.460 --> 0:30:07.850
<v S2>966 BC. It's one of the fixed dates we have

0:30:07.880 --> 0:30:10.820
<v S2>that actually helps us date the time of the Exodus. Now,

0:30:10.820 --> 0:30:14.210
<v S2>in acts 13, Paul is giving a broad historical overview

0:30:14.240 --> 0:30:17.780
<v S2>covering three connected time periods. He talks about Israel's stay

0:30:17.780 --> 0:30:20.960
<v S2>in the land of Egypt, the Exodus and the time

0:30:20.960 --> 0:30:23.960
<v S2>of the conquest when God overthrew the nations in Canaan.

0:30:23.960 --> 0:30:27.800
<v S2>So Paul, starting with Israel's entrance into Egypt and ending

0:30:27.800 --> 0:30:31.370
<v S2>with Joshua's conquest twice. In those verses, Paul uses the

0:30:31.370 --> 0:30:35.330
<v S2>Greek word hosts, which is translated about indicating he's speaking

0:30:35.330 --> 0:30:38.960
<v S2>in a broad, general time frame. And in that broad sense,

0:30:38.990 --> 0:30:42.020
<v S2>Israel's sojourn in Egypt, its time in the wilderness and

0:30:42.020 --> 0:30:46.700
<v S2>its years of conquest under Joshua did take about 450 years.

0:30:46.700 --> 0:30:50.810
<v S2>So basically one passage is very specific and focuses on

0:30:50.810 --> 0:30:52.850
<v S2>time all the way down to the time of Solomon.

0:30:52.880 --> 0:30:55.940
<v S2>The other passage is more general. Each one is referring

0:30:55.970 --> 0:30:58.790
<v S2>to a different starting point and a different ending point

0:30:58.790 --> 0:31:00.050
<v S2>in the accounts.

0:31:00.230 --> 0:31:03.440
<v S1>Sharon says, I'm teaching job, and a question came up

0:31:03.440 --> 0:31:06.380
<v S1>about what it means to curse God. We spoke about

0:31:06.380 --> 0:31:08.540
<v S1>blessing God, then went on to cursing. And as I

0:31:08.540 --> 0:31:10.880
<v S1>got into the study of cursing, I learned there are

0:31:10.880 --> 0:31:14.600
<v S1>six common words for curse. What is God teaching us

0:31:14.600 --> 0:31:17.390
<v S1>by using all these different words for curse?

0:31:17.420 --> 0:31:20.570
<v S2>Yeah, and a lot of the words are synonymous, just

0:31:20.570 --> 0:31:22.730
<v S2>like we have synonyms in our language. But I did

0:31:22.730 --> 0:31:25.100
<v S2>find something fascinating in all this. Let me start with

0:31:25.100 --> 0:31:27.650
<v S2>the words that are found in chapters one and two.

0:31:27.770 --> 0:31:29.870
<v S2>This might come as a surprise, but one word is

0:31:29.870 --> 0:31:32.900
<v S2>used there three times. It's actually the normal Hebrew word

0:31:32.900 --> 0:31:35.900
<v S2>for bless. It comes from the idea of kneeling down.

0:31:35.900 --> 0:31:38.450
<v S2>And while that's how the word is used most often,

0:31:38.450 --> 0:31:42.979
<v S2>it can be rather infrequently, like here mean just the opposite.

0:31:43.010 --> 0:31:45.410
<v S2>An illustration in English would be something like a person

0:31:45.410 --> 0:31:48.890
<v S2>who's extremely disappointed in what someone's done for them, and

0:31:48.890 --> 0:31:53.060
<v S2>they respond by saying sarcastically, that's great, thanks a lot. Well,

0:31:53.060 --> 0:31:54.800
<v S2>the tone of their voice makes it clear it's not

0:31:54.800 --> 0:31:57.740
<v S2>great and they're not thankful. The bottom line is, though,

0:31:57.770 --> 0:32:00.350
<v S2>most of the words for curse are just synonyms in

0:32:00.350 --> 0:32:03.770
<v S2>the Bible. But the most unusual aspect in job, especially

0:32:03.770 --> 0:32:06.860
<v S2>is that word used in chapters one and two. That's

0:32:06.860 --> 0:32:10.490
<v S2>translated curse, but really means bless. And it's used in

0:32:10.520 --> 0:32:14.390
<v S2>that context by Satan twice and once by job's wife.

0:32:14.390 --> 0:32:16.880
<v S2>And I think in all three cases there's a strong

0:32:16.880 --> 0:32:18.810
<v S2>sense of sarcasm being used.

0:32:18.810 --> 0:32:21.270
<v S1>Well with all the options you have in listening today,

0:32:21.270 --> 0:32:24.030
<v S1>whether online or on air. Here you are with us

0:32:24.030 --> 0:32:26.280
<v S1>at The Land and the book. And we're honored that

0:32:26.280 --> 0:32:28.620
<v S1>you've chosen to do that. Thank you for your company.

0:32:28.650 --> 0:32:32.370
<v S1>Our host, doctor Charlie Dyer. I'm John Gager. Buddy wants

0:32:32.370 --> 0:32:35.490
<v S1>to know our Bible study group is studying Genesis. We're

0:32:35.490 --> 0:32:37.320
<v S1>in chapter one. Can you give us any of your

0:32:37.320 --> 0:32:41.610
<v S1>ideas or comments on issues such as the dinosaurs and

0:32:41.610 --> 0:32:44.400
<v S1>their timing, how they fit into the biblical account? The

0:32:44.400 --> 0:32:48.570
<v S1>worldview is that dinosaurs died much earlier than Adam was formed,

0:32:48.570 --> 0:32:51.120
<v S1>and that brings up the issue of when did death

0:32:51.120 --> 0:32:54.510
<v S1>enter the world before or after Adam and Eve's fall?

0:32:54.510 --> 0:32:58.140
<v S1>And how did sin enter God's world? Did he create

0:32:58.140 --> 0:33:01.020
<v S1>it and allow sin to enter the world and tempt man,

0:33:01.020 --> 0:33:03.870
<v S1>knowing that he would fail? How does all this work together?

0:33:03.900 --> 0:33:06.959
<v S2>Yeah, I wish I could answer all those questions you asked. However,

0:33:06.990 --> 0:33:09.090
<v S2>that would take up this whole program. Probably the next

0:33:09.090 --> 0:33:11.430
<v S2>one as well. Now, when it comes to creation, though,

0:33:11.460 --> 0:33:15.209
<v S2>I just accept the reality of the creation account in Genesis.

0:33:15.210 --> 0:33:18.810
<v S2>I believe in a seven day A literal creation. However,

0:33:18.810 --> 0:33:21.300
<v S2>I also don't believe we have all the details that

0:33:21.300 --> 0:33:24.240
<v S2>we might need to answer all those questions. For example,

0:33:24.270 --> 0:33:28.020
<v S2>God created angels before he created the universe as we

0:33:28.020 --> 0:33:31.470
<v S2>know it. I think that's clear in job chapter 38,

0:33:31.650 --> 0:33:34.440
<v S2>verses 1 to 7 there. God asked job. He says,

0:33:34.440 --> 0:33:36.780
<v S2>where were you when I created the world? When the

0:33:36.780 --> 0:33:40.530
<v S2>morning stars sang together and all the angels shouted for joy.

0:33:40.560 --> 0:33:43.050
<v S2>Now my point here is that the angels were evidently

0:33:43.050 --> 0:33:46.380
<v S2>created before the creation of the world as we know it,

0:33:46.380 --> 0:33:49.650
<v S2>that created order. That angelic order is also likely when

0:33:49.680 --> 0:33:52.710
<v S2>Satan rebelled against God before the creation of the world

0:33:52.710 --> 0:33:55.260
<v S2>as we see it. That's why an evil serpent can

0:33:55.290 --> 0:33:59.010
<v S2>suddenly appear in the Garden of Eden right after creation. Now,

0:33:59.040 --> 0:34:01.560
<v S2>could other animals, like dinosaurs, have been part of that

0:34:01.560 --> 0:34:05.219
<v S2>earlier creation that was destroyed when God judged Satan and

0:34:05.220 --> 0:34:08.100
<v S2>his followers? The answer is we don't know. Or could

0:34:08.100 --> 0:34:10.920
<v S2>dinosaurs have existed on Earth prior to the time of

0:34:10.920 --> 0:34:12.960
<v S2>the flood and died out with the flood and and

0:34:12.960 --> 0:34:15.990
<v S2>climate change that took place at that time? Again, we

0:34:15.989 --> 0:34:18.450
<v S2>don't know, but I'm content in knowing that there are

0:34:18.450 --> 0:34:22.020
<v S2>at least two reasonable explanations that can help explain how

0:34:22.050 --> 0:34:24.990
<v S2>dinosaur fossils came into being. Now, if I start with

0:34:24.989 --> 0:34:27.600
<v S2>what the Bible clearly says, I end up with a

0:34:27.600 --> 0:34:30.480
<v S2>seven day creation that fashioned the universe as we see

0:34:30.480 --> 0:34:33.750
<v S2>it today. And that culminated in the creation of humanity.

0:34:33.750 --> 0:34:36.479
<v S2>And I believe that that creation was marred when Adam

0:34:36.480 --> 0:34:38.940
<v S2>and Eve sinned in the garden. And that's when sin

0:34:38.940 --> 0:34:41.819
<v S2>and death entered our current world. Now, in terms of

0:34:41.820 --> 0:34:44.760
<v S2>how sin entered the world, we do know that God's

0:34:44.760 --> 0:34:47.430
<v S2>not the author of sin. In describing the fall of

0:34:47.430 --> 0:34:50.850
<v S2>Satan in Ezekiel 28, God's very careful. He says about Satan.

0:34:50.850 --> 0:34:53.640
<v S2>He says, you were blameless in your ways from the

0:34:53.640 --> 0:34:57.210
<v S2>day you were created, till wickedness was found in you.

0:34:57.239 --> 0:35:01.230
<v S2>God didn't create him evil. Satan chose to rebel against God.

0:35:01.230 --> 0:35:03.719
<v S2>So I suggest you give yourself permission in your Bible

0:35:03.719 --> 0:35:06.089
<v S2>study to say something like, you know, we don't have

0:35:06.090 --> 0:35:08.520
<v S2>all the answers to all these questions. So at least

0:35:08.520 --> 0:35:10.650
<v S2>right now, let's focus on what we do know and

0:35:10.650 --> 0:35:12.930
<v S2>give ourselves permission to hold the other things off to

0:35:12.960 --> 0:35:16.290
<v S2>the side until we have more information. Now here's also

0:35:16.290 --> 0:35:19.830
<v S2>some good resources you asked about. The Institute for Creation

0:35:19.830 --> 0:35:23.070
<v S2>Research is a great source online that can help and

0:35:23.070 --> 0:35:27.150
<v S2>provide scientifically respectable answers in support of a young earth.

0:35:27.150 --> 0:35:30.390
<v S2>And Henry Morris wrote a book called The Genesis Record.

0:35:30.540 --> 0:35:33.090
<v S2>It's also a great commentary on the Book of Genesis

0:35:33.090 --> 0:35:36.480
<v S2>that provides additional information, and you can find access to

0:35:36.510 --> 0:35:38.970
<v S2>it at the Institute for Creation Research.

0:35:39.000 --> 0:35:42.390
<v S1>I love Todd's question. Do you think the designation of

0:35:42.390 --> 0:35:46.740
<v S1>Judah's kings as good or bad, corresponds to them having

0:35:46.739 --> 0:35:50.010
<v S1>salvation or not? I know that everybody's a mixed bag,

0:35:50.010 --> 0:35:52.259
<v S1>so I'm wondering about how the writer of First and

0:35:52.260 --> 0:35:55.950
<v S1>Second Kings determined, under the Spirit's guidance, of course, what

0:35:55.950 --> 0:35:58.980
<v S1>designation to give each king. Your thoughts? Yeah.

0:35:59.010 --> 0:36:00.480
<v S2>I'm not sure we can say there's a one for

0:36:00.480 --> 0:36:04.470
<v S2>one correspondence between that phrase and personal salvation. The phrase

0:36:04.500 --> 0:36:07.710
<v S2>is a summary of the specific actions taken by each king,

0:36:07.710 --> 0:36:11.219
<v S2>but were not given the details of their heart motivation. Now,

0:36:11.219 --> 0:36:13.859
<v S2>in general, I probably assume that when they did evil

0:36:13.860 --> 0:36:15.330
<v S2>in the sight of the Lord, or did what was

0:36:15.330 --> 0:36:17.820
<v S2>right in the sight of the Lord, that does somehow

0:36:17.850 --> 0:36:21.570
<v S2>translate spiritually. So I suspect there's at least some general

0:36:21.570 --> 0:36:24.990
<v S2>summary there of their spiritual character. But just because someone's

0:36:24.989 --> 0:36:27.360
<v S2>not saved, they can still live a good moral life.

0:36:27.360 --> 0:36:29.700
<v S2>So it is possible that those kings who even did

0:36:29.700 --> 0:36:32.100
<v S2>what was right may not spiritually have been in a

0:36:32.100 --> 0:36:34.680
<v S2>right relationship with God. Though I like to think that

0:36:34.680 --> 0:36:35.340
<v S2>they were.

0:36:35.370 --> 0:36:37.110
<v S1>And that's a look at the questions that have come

0:36:37.110 --> 0:36:39.030
<v S1>into us here at the land and the book. Again,

0:36:39.060 --> 0:36:44.730
<v S1>our email address for your question. The land and the book@moody.edu.

0:36:44.760 --> 0:36:47.400
<v S1>Our program isn't done. No. We got one more segment.

0:36:47.400 --> 0:36:50.430
<v S1>It's Charlie's devotional. Stick around for that here on the

0:36:50.430 --> 0:37:06.060
<v S1>land and the book. Let's be honest, there are things

0:37:06.060 --> 0:37:09.360
<v S1>in life we dislike, strongly dislike. And then there are

0:37:09.360 --> 0:37:12.810
<v S1>those things that we detest. Welcome back to the land

0:37:12.810 --> 0:37:15.570
<v S1>and the book. I'm John Gager, confessing that one of

0:37:15.570 --> 0:37:19.080
<v S1>those things I detest is creamed corn. I know it

0:37:19.080 --> 0:37:22.290
<v S1>might be your favorite, but I detest creamed corn. We've

0:37:22.290 --> 0:37:25.830
<v S1>had many a conversation about this around the office. But Charlie,

0:37:25.860 --> 0:37:28.320
<v S1>some things are detestable to our God, and it's a

0:37:28.320 --> 0:37:31.080
<v S1>whole lot more serious than a can of creamed corn. Right?

0:37:31.110 --> 0:37:32.189
<v S2>Ah, you're right, John.

0:37:32.219 --> 0:37:35.070
<v S1>Okay, that's the subject of your devotional, which takes us

0:37:35.070 --> 0:37:38.160
<v S1>to Proverbs 15. I'm looking forward to that. After we

0:37:38.160 --> 0:37:41.790
<v S1>listen to a Holy Land experience testimony, what does somebody

0:37:41.790 --> 0:37:44.670
<v S1>who's been to Israel take back with them? Listen.

0:37:48.630 --> 0:37:51.569
<v S5>Hi. My name is Beth. I'm from Texas and going

0:37:51.600 --> 0:37:55.980
<v S5>to Hungary and seeing the waterfall and the difficulty of

0:37:55.980 --> 0:38:00.299
<v S5>the passage for Ruth and Naomi. I've always loved that story,

0:38:00.300 --> 0:38:04.230
<v S5>but it really deepened my understanding of the difficulties that

0:38:04.230 --> 0:38:09.870
<v S5>Ruth went through in being there for Naomi and brought

0:38:09.870 --> 0:38:13.230
<v S5>home again How richly God blessed her for her faithfulness.

0:38:13.260 --> 0:38:16.890
<v S5>There were a number of stories that seeing where they

0:38:16.890 --> 0:38:22.020
<v S5>happened deepened my understanding and helped me to fully appreciate

0:38:22.050 --> 0:38:23.279
<v S5>what they went through.

0:38:23.310 --> 0:38:25.950
<v S6>Hi, I'm Michelle from Philadelphia, and one of the things

0:38:25.950 --> 0:38:28.739
<v S6>I loved about this trip was Masada. And I think

0:38:28.739 --> 0:38:32.070
<v S6>it was because Masada was a stronghold for David and

0:38:32.070 --> 0:38:34.350
<v S6>so many of his Psalms. He mentions God being his

0:38:34.350 --> 0:38:38.640
<v S6>stronghold and looking out over the Dead Sea, the mountains

0:38:38.640 --> 0:38:41.729
<v S6>and the valleys. It was just it brings new meaning

0:38:41.760 --> 0:38:44.850
<v S6>to those Psalms as you read them, that his stronghold,

0:38:44.850 --> 0:38:47.820
<v S6>that big, huge rock we were on, is really God.

0:38:49.980 --> 0:38:53.279
<v S1>All right. Proverbs 15 is our focus. Creamed corn is

0:38:53.280 --> 0:38:56.460
<v S1>not the subject. So, Charlie, what is John?

0:38:56.460 --> 0:38:58.470
<v S2>Well, I'm on the opposite of you. On the creamed corn.

0:38:58.469 --> 0:39:01.080
<v S2>I love creamed corn. But there are things in life

0:39:01.080 --> 0:39:04.500
<v S2>that we all dislike, even though those dislikes might differ.

0:39:04.530 --> 0:39:07.500
<v S2>Now I'm part of a small group that dislikes coffee.

0:39:07.500 --> 0:39:09.810
<v S2>I tried to drink a cup of coffee twice in

0:39:09.810 --> 0:39:12.690
<v S2>my life, once when I was 16 and the second

0:39:12.690 --> 0:39:16.170
<v S2>time about 50 years later. I couldn't finish either cup.

0:39:16.170 --> 0:39:19.170
<v S2>I love the smell of coffee, but I can't overcome

0:39:19.170 --> 0:39:22.469
<v S2>that taste now. My wife loves a good cup of coffee,

0:39:22.469 --> 0:39:24.660
<v S2>but if I offer her a taste of my Diet

0:39:24.660 --> 0:39:27.960
<v S2>Coke with a fresh squeezed slice of lime, well, let's

0:39:27.960 --> 0:39:31.710
<v S2>just say that particular beverage is all mine. She dislikes

0:39:31.710 --> 0:39:34.770
<v S2>the taste of lime in a Diet Coke, and I'd

0:39:34.770 --> 0:39:37.680
<v S2>ask each person listening, what are your particular dislikes? It

0:39:37.680 --> 0:39:40.350
<v S2>can be a food or a beverage, or a particular

0:39:40.350 --> 0:39:43.590
<v S2>texture or fragrance. Sometimes it can even be a person

0:39:43.590 --> 0:39:45.960
<v S2>who just seems to rub us the wrong way. But

0:39:45.960 --> 0:39:48.630
<v S2>let's face it, we all have things that we just

0:39:48.630 --> 0:39:52.290
<v S2>dislike or don't care for. Likes and dislikes can be

0:39:52.290 --> 0:39:54.900
<v S2>a matter of personal preference. Often they can be traced

0:39:54.900 --> 0:39:58.170
<v S2>back to experiences we had in our younger days, but

0:39:58.170 --> 0:40:01.260
<v S2>there are times when something or someone moves from a

0:40:01.260 --> 0:40:05.700
<v S2>personal dislike to an intense abhorrence. The action or item

0:40:05.700 --> 0:40:09.810
<v S2>or person becomes detestable. The name Adolf Hitler generates that

0:40:09.810 --> 0:40:12.630
<v S2>kind of response in most people. So does the smell

0:40:12.630 --> 0:40:15.510
<v S2>of a skunk. Did you ever notice that there are

0:40:15.510 --> 0:40:19.050
<v S2>also things that God detests? And I'm not talking about

0:40:19.050 --> 0:40:23.190
<v S2>personal preferences here. I mean things that God dislikes intensely,

0:40:23.190 --> 0:40:26.129
<v S2>so much so that a Hebrew word is used, which

0:40:26.130 --> 0:40:31.380
<v S2>is translated detests in some Bibles and abomination in others.

0:40:31.410 --> 0:40:34.080
<v S2>In fact, this word is used three times in Proverbs

0:40:34.080 --> 0:40:37.830
<v S2>15 to describe things that are detestable to God. So

0:40:37.860 --> 0:40:40.379
<v S2>travel back with me to the time of King Solomon

0:40:40.380 --> 0:40:44.219
<v S2>to see what generates such a negative reaction from God.

0:40:44.250 --> 0:40:48.420
<v S2>In Proverbs 15 eight, Solomon writes, the Lord detests the

0:40:48.420 --> 0:40:51.150
<v S2>sacrifice of the wicked, but the prayer of the upright

0:40:51.150 --> 0:40:55.230
<v S2>pleases him. That's the NIV translation. The New American Standard

0:40:55.230 --> 0:40:58.799
<v S2>Bible translates the Hebrew this way the sacrifice of the

0:40:58.800 --> 0:41:01.800
<v S2>wicked is an abomination to the Lord, but the prayer

0:41:01.800 --> 0:41:04.350
<v S2>of the upright is his delight. So what is it

0:41:04.350 --> 0:41:06.900
<v S2>that God finds so detestable that it can be called

0:41:06.900 --> 0:41:11.069
<v S2>an abomination to him. It's a morally corrupt person, someone

0:41:11.070 --> 0:41:15.060
<v S2>who's wicked, who believes that simply offering a sacrifice will

0:41:15.060 --> 0:41:19.290
<v S2>somehow clear things with God. Ritual is no substitute for

0:41:19.290 --> 0:41:23.790
<v S2>genuine repentance. Offering an animal sacrifice didn't atone for sin

0:41:23.790 --> 0:41:26.939
<v S2>if it wasn't accompanied by a heart of genuine sorrow.

0:41:26.969 --> 0:41:30.150
<v S2>Isaiah used the same word in Isaiah one As God

0:41:30.150 --> 0:41:33.660
<v S2>rebuked the nation for their sin. Bring your worthless offerings

0:41:33.660 --> 0:41:37.620
<v S2>no longer. Incense is an abomination to me. The prophet

0:41:37.620 --> 0:41:41.040
<v S2>goes on to describe the impact such hypocritical worship had

0:41:41.070 --> 0:41:43.770
<v S2>on God. When you spread out your hands in prayer,

0:41:43.770 --> 0:41:46.320
<v S2>I will hide my eyes from you. Even if you

0:41:46.320 --> 0:41:49.169
<v S2>offer many prayers, I will not listen. Your hands are

0:41:49.170 --> 0:41:52.650
<v S2>full of blood. Wash and make yourselves clean. Take your

0:41:52.650 --> 0:41:56.730
<v S2>evil deeds out of my sight. So in Proverbs 15 eight,

0:41:56.760 --> 0:42:00.330
<v S2>if a religious ritual offered from an impure heart is

0:42:00.330 --> 0:42:03.540
<v S2>detestable to God, what will please him? Will. The second

0:42:03.540 --> 0:42:06.120
<v S2>half of the verse provides the answer, The prayer of

0:42:06.120 --> 0:42:09.120
<v S2>the upright is his delight. The word upright comes from

0:42:09.120 --> 0:42:11.700
<v S2>a word having the idea of straight or level, as

0:42:11.700 --> 0:42:14.700
<v S2>opposed to the wicked, who are constantly deviating from God's

0:42:14.700 --> 0:42:18.780
<v S2>pathway of righteousness. The upright try to follow God's standards

0:42:18.780 --> 0:42:22.710
<v S2>of right and wrong. To summarize verse eight, God is saying,

0:42:22.710 --> 0:42:25.470
<v S2>it doesn't matter how much religious stuff you try to do,

0:42:25.500 --> 0:42:28.290
<v S2>if you're unwilling to submit to God and follow him,

0:42:28.290 --> 0:42:30.989
<v S2>he will detest anything you try to do to buy

0:42:30.989 --> 0:42:34.500
<v S2>him off. He hates religious hypocrisy, but if you want

0:42:34.530 --> 0:42:37.110
<v S2>God to listen to your prayers, then focus on being

0:42:37.110 --> 0:42:40.320
<v S2>a faithful follower living in obedience to him. The very

0:42:40.320 --> 0:42:44.250
<v S2>next verse describes the second thing God dislikes intensely. The

0:42:44.250 --> 0:42:47.220
<v S2>Lord detests the way of the wicked, but he loves

0:42:47.219 --> 0:42:50.790
<v S2>those who pursue righteousness. If the first proverb focused on

0:42:50.790 --> 0:42:55.710
<v S2>religious hypocrisy, this one focuses on specific actions and activities.

0:42:55.739 --> 0:42:58.380
<v S2>The pathway of life chosen by the wicked is an

0:42:58.380 --> 0:43:01.500
<v S2>abomination to the Lord. The word for way is the

0:43:01.500 --> 0:43:04.170
<v S2>Hebrew word derekh, which pictures a roadway or a course

0:43:04.170 --> 0:43:07.790
<v S2>of action. We can try to fool others or make excuses,

0:43:07.790 --> 0:43:10.340
<v S2>but God can see into our hearts to know our

0:43:10.340 --> 0:43:14.540
<v S2>thoughts and motives. And he dislikes intensely someone who deliberately

0:43:14.540 --> 0:43:18.020
<v S2>chooses to follow a pathway that leads away from God.

0:43:18.050 --> 0:43:23.000
<v S2>In contrast, God loves a person who pursues righteousness rather

0:43:23.000 --> 0:43:25.490
<v S2>than choosing the roadway of the wicked which leads away

0:43:25.489 --> 0:43:28.219
<v S2>from God. The one whom God loves is someone who

0:43:28.219 --> 0:43:34.219
<v S2>passionately seeks after righteousness. Righteousness is demonstrated in the way

0:43:34.219 --> 0:43:36.890
<v S2>we act, the way we speak, the way we live

0:43:36.890 --> 0:43:40.430
<v S2>according to God's ethical and moral standards. It's aligning our

0:43:40.430 --> 0:43:44.360
<v S2>lives with the righteous standards set by God. But Solomon

0:43:44.360 --> 0:43:47.719
<v S2>has one more example of something God dislikes intensely. In

0:43:47.719 --> 0:43:51.920
<v S2>this chapter. It's found in verse 26. The NIV expresses

0:43:51.920 --> 0:43:54.890
<v S2>the verse this way the Lord detests the thoughts of

0:43:54.890 --> 0:43:58.130
<v S2>the wicked, but those of the pure are pleasing to him.

0:43:58.400 --> 0:44:02.180
<v S2>The New American Standard provides a slightly more literal translation

0:44:02.210 --> 0:44:05.950
<v S2>evil plans are an abomination to the Lord, but pleasant

0:44:05.950 --> 0:44:09.609
<v S2>words are pure. So what is it that God detests? Well,

0:44:09.610 --> 0:44:12.010
<v S2>the word evil has the idea of something being bad

0:44:12.010 --> 0:44:15.250
<v S2>or malignant or causing pain or misery. It's used of

0:44:15.250 --> 0:44:18.340
<v S2>figs that had become rotten. God, who can see into

0:44:18.340 --> 0:44:21.400
<v S2>the human heart, detest the evil, wicked thoughts that can

0:44:21.400 --> 0:44:24.550
<v S2>creep into a person's mind. What kind of thoughts might

0:44:24.580 --> 0:44:28.210
<v S2>these be? Perhaps thoughts of revenge or vengeance or wishing

0:44:28.239 --> 0:44:32.200
<v S2>ill on someone if God detests. Thoughts contemplating anger or

0:44:32.200 --> 0:44:35.500
<v S2>wishing evil on others. What's the opposite? What is it

0:44:35.500 --> 0:44:39.400
<v S2>that pleases God? Pure and pleasant thoughts, especially when they're

0:44:39.400 --> 0:44:43.000
<v S2>communicated to that person rather than wishing a person harm.

0:44:43.030 --> 0:44:45.850
<v S2>God looks with favor on those who seek to build

0:44:45.850 --> 0:44:48.729
<v S2>up others and encourage them. So what is it that

0:44:48.730 --> 0:44:53.710
<v S2>God dislikes intensely? He dislikes a hypocritical individual who tries

0:44:53.710 --> 0:44:56.740
<v S2>to pretend he or she is religious. God dislikes a

0:44:56.739 --> 0:45:00.700
<v S2>person who pursues an ungodly lifestyle rather than seeking to

0:45:00.730 --> 0:45:04.029
<v S2>arrange his or her life according to God's standards, and

0:45:04.030 --> 0:45:07.510
<v S2>God dislikes a person who tries to harm others rather

0:45:07.510 --> 0:45:10.180
<v S2>than build them up. So how does your life align

0:45:10.180 --> 0:45:13.600
<v S2>with the likes and dislikes of God? Two pathways that

0:45:13.600 --> 0:45:17.380
<v S2>diverge in opposite directions that might not always be visible

0:45:17.380 --> 0:45:19.990
<v S2>to others, but are clearly visible to the God of

0:45:19.989 --> 0:45:23.470
<v S2>the universe, who can peer into the human heart. The

0:45:23.469 --> 0:45:26.590
<v S2>author of Psalm one described the same two pathways and

0:45:26.590 --> 0:45:29.770
<v S2>their results. So let's end by looking at his description

0:45:29.770 --> 0:45:32.890
<v S2>of these two pathways the one God dislikes and the

0:45:32.890 --> 0:45:36.160
<v S2>one God chooses to bless. Blessed is the man who

0:45:36.160 --> 0:45:38.710
<v S2>does not walk in the counsel of the wicked, or

0:45:38.710 --> 0:45:40.600
<v S2>stand in the way of sinners, or sit in the

0:45:40.600 --> 0:45:43.150
<v S2>seat of mockers. But his delight is in the law

0:45:43.150 --> 0:45:45.760
<v S2>of the Lord, and on his law he meditates day

0:45:45.760 --> 0:45:48.670
<v S2>and night. He is like a tree planted by streams

0:45:48.670 --> 0:45:51.879
<v S2>of water, which yields its fruit in season, and whose

0:45:51.880 --> 0:45:56.020
<v S2>leaf does not wither. Whatever he does prospers. Not so

0:45:56.020 --> 0:45:59.200
<v S2>the wicked. They are like chaff that the wind blows away.

0:45:59.230 --> 0:46:01.870
<v S2>Therefore the wicked will not stand in the judgment, nor

0:46:01.870 --> 0:46:04.660
<v S2>sinners in the assembly of the righteous. For the Lord

0:46:04.660 --> 0:46:07.300
<v S2>watches over the way of the righteous, but the way

0:46:07.300 --> 0:46:09.340
<v S2>of the wicked will perish.

0:46:09.370 --> 0:46:12.759
<v S1>Sobering words and words we need to hear. Thank you. Charlie.

0:46:12.790 --> 0:46:15.790
<v S1>Maybe you'd like to play today's program again. Or specifically

0:46:15.790 --> 0:46:18.490
<v S1>this devotional again. You can hear it all at the

0:46:18.489 --> 0:46:22.330
<v S1>Land and the book.org. We'd love to get your email.

0:46:22.360 --> 0:46:25.779
<v S1>How is this program impacting your life? Helping you see

0:46:25.780 --> 0:46:29.710
<v S1>Scripture differently? Maybe teach a Bible passage differently? We'd love

0:46:29.710 --> 0:46:32.530
<v S1>to hear that story. And you can email us anytime

0:46:32.530 --> 0:46:36.460
<v S1>at The Land and the Book at Moody Dot. Edu.

0:46:36.489 --> 0:46:41.260
<v S1>The land and the book at Moody dot. Edu. Well,

0:46:41.260 --> 0:46:43.419
<v S1>our time has gone too quickly, but we sure appreciate

0:46:43.420 --> 0:46:46.000
<v S1>your spending part of your day with us. On behalf

0:46:46.000 --> 0:46:48.670
<v S1>of our host, Charlie Dyer, our producer, Dan Anderson, I'm

0:46:48.670 --> 0:46:51.700
<v S1>John Gager. The land and the book is a production

0:46:51.700 --> 0:46:55.120
<v S1>of Moody Radio, a ministry of Moody Bible Institute.