WEBVTT - Hour 1: Bible Q & A from Chicago

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<v S1>Live from the Moody Bible Institute in Chicago. It's open

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<v S1>line with doctor Michael Melnick. Hello, friends. Welcome to Open Line.

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<v S1>This is Moody Radio's Bible study across America. My name

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<v S1>is Michael Melnick. I'm the academic dean at Moody Bible

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<v S1>Institute and also a professor of Jewish studies there. I'm

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<v S1>so grateful you're joining me around the radio kitchen table

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<v S1>this morning. We're talking about your questions about the Bible,

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<v S1>God and the spiritual life. The normal procedure of this

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<v S1>program is for those of you who are listening to,

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<v S1>call in with your questions. Not so today. Today's a

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<v S1>very special open line. We have a a group of

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<v S1>guests here at the Moody Bible Institute. We're in the

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<v S1>historic kind of historic studio B here. Uh, there was

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<v S1>a historic studio we've renamed this newer building. We still

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<v S1>have the historic studio B, and we're all sitting around

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<v S1>in here and our listeners are going to ask the

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<v S1>questions not from the radio, but the listeners here in

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<v S1>the studio. It's kind of a special day, but I'm

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<v S1>sure they're going to ask the questions that you're thinking

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<v S1>of out there. You're like, well, I wanted to ask that,

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<v S1>so keep listening. I'm sure they're going to ask you

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<v S1>a question. We've got a lot of people working here today. Uh,

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<v S1>Chris Segard, Joel Swan, Omar Mendoza handling all things technical,

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<v S1>and Tricia McMillan is here producing as always. And of course,

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<v S1>to hear is helping out. And Lisa thanks for that.

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<v S1>If you like you can send a question to our website.

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<v S1>And what you do is go to Openline radio.org. Click

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<v S1>on the link there that says Ask Michael a question

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<v S1>and if you're listening would like to get your question in.

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<v S1>That may be one way you can get it in. Uh,

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<v S1>we'll be taking some of those questions as well. Uh,

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<v S1>but I hope you get yourself a cup of coffee

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<v S1>and get your Bible. Joining me for this first part

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<v S1>of the program is someone that I rely on to

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<v S1>hear teach the word all the time. His name is

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<v S1>Mark Jobe. He's the president of Moody Bible Institute. I'm

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<v S1>so glad you're here with me.

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<v S2>Michael. It's always a joy to be with you. And

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<v S2>I love this program. By the way, big fan. My

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<v S2>wife's a fan of the program as well. She's here

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<v S2>in the studio as well. So if you hear extra

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<v S2>loud clapping, that's her.

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<v S1>That's it. That's right. Well, uh, we're going to just

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<v S1>get started with a question and we're going to start

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<v S1>with Stephanie. Hi, Stephanie.

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<v S3>Good morning.

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<v S1>Where are you from, Stephanie Palatine. Palatine, Illinois. Okay. Northwest

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<v S1>suburbs of Chicago. Glad you're here.

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<v S3>Thank you. So my question is, what are a few

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<v S3>things we can focus on to point others to Christ?

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<v S3>Believers and unbelievers and conversations with others during these times.

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<v S1>Are during these times. Very bad times that are uncertain financially.

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<v S1>Wars in the world. Difficulties. I always say ask Mark job.

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<v S2>You know, Stephanie, that's a great question. I want to

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<v S2>start by saying this. Every time I have a conversation

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<v S2>with someone, I'm aware that God has already been working

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<v S2>in their life way before I talked with them. So

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<v S2>I go with the assumption that the Holy Spirit is

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<v S2>already working there. And so it's not like I'm starting

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<v S2>from scratch. I know that God is drawing them. And

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<v S2>so I go with that assumption, first of all, that

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<v S2>God is drawing them. In fact, just yesterday we had

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<v S2>a little boat ride and I walked out into the

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<v S2>little balcony there and the captain and someone else were there.

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<v S2>I initiated a conversation with them and, um, just life

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<v S2>in general, and then started talking about spiritual things. And

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<v S2>they perked up and I said, you know, people are

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<v S2>being drawn to God these days because there's a lot

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<v S2>of turmoil. And sometimes in the midst of turmoil, uh,

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<v S2>people start looking to the heavens. And so there's a

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<v S2>felt need in everybody's life. When people came to Jesus,

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<v S2>they didn't come because they were looking for a redeemer.

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<v S2>They were looking for relief. Uh, someone was sick. Kid

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<v S2>is demon possessed. They felt oppressed by the Roman government.

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<v S2>So keep in mind God's drawing them. They, uh. Everybody

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<v S2>has a sense of emptiness without God. And so go

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<v S2>to those places. It may start with a divorce that's pending,

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<v S2>a son that's in the hospital, depression, anxiety that they're

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<v S2>going through. And then connect it to God, who ultimately

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<v S2>is the answer. That's how I approach it, typically.

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<v S1>I think that it's interesting. Paul wrote Colossians while he

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<v S1>was in prison. It says in Colossians four two, devote

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<v S1>yourselves to prayer. Stay alert in it with thanksgiving. Okay.

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<v S1>He says, you need to be praying. Here's what we

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<v S1>need to be praying for, he says. At the same time,

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<v S1>pray also for us that God may open a door

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<v S1>to us for the message to speak the mystery of

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<v S1>the Messiah for which I am in prison. So he's

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<v S1>looking for opportunities. He wants them praying for open doors

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<v S1>in the prison. I think that's so interesting. He's not saying, well,

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<v S1>I'm in prison. What am I going to say? He's

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<v S1>looking for them to pray for him. I think we

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<v S1>should be praying for open doors in our own lives. Uh,

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<v S1>that whatever we're at, whether it's at work or walking

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<v S1>the dogs in the neighborhood, even I have two dogs.

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<v S1>I think our primary purpose for having dogs is not

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<v S1>because of the great joy they bring. Because they bring

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<v S1>a mess to the house. The reason we have dogs

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<v S1>is we walk them in our neighborhood. We get to

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<v S1>meet all our neighbors. That's why we do that. And

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<v S1>people talk to us. Uh, and, uh, he says, so

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<v S1>that I may reveal it, uh, as I am required

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<v S1>to speak. And then he tells them to act wisely.

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<v S1>And also, you should always be gracious, seasoned with salt,

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<v S1>make it flavorful. Mhm. Uh, so that you may know

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<v S1>how you should answer each person. So I would say

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<v S1>pray for open doors to learn to speak with boldness

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<v S1>seizing those moments, but also tact. Uh, and uh, we

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<v S1>should point people to the Lord obviously do it, not

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<v S1>in an obnoxious way, but in a flavorful way. And

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<v S1>I think that happens as we talk to people. We

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<v S1>diagnose where they're at, uh, by listening to them. So

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<v S1>I think the key for ministering to people is actually

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<v S1>learning to be good listeners. And then when we listen well,

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<v S1>we can respond and ask good questions. And that's how

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<v S1>doors seem to open for me and speak to those

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<v S1>issues as best you can.

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<v S3>Thank you.

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<v S1>Okay.

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<v S2>Hi.

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<v S4>My name is Mary.

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<v S1>Hi, Mary. My question. Go ahead. Tell us where you're from.

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<v S1>I'm always.

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<v S4>Mendon, Ohio.

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<v S1>Mendon, Ohio.

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<v S4>Yeah, it's near Salina. Do you know where Salina is?

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<v S1>Yeah, sure. Is there a big city nearby?

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<v S4>Lima.

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<v S1>Lima. Yeah.

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<v S4>Okay. Why does it take years for some prayers to

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<v S4>be answered?

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<v S1>Ah, if only I knew. I'm not sure that anyone

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<v S1>can give a perfect answer, but I'm going to again

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<v S1>start with Doctor Jobe.

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<v S2>Well, you know, sometimes we think that prayer is convincing

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<v S2>God to see it our way and to do things

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<v S2>our way. Um, but Scripture is clear. Isaiah tells us

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<v S2>that God's thoughts are much higher than ours. His ways

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<v S2>are much higher than ours. And I believe that sometimes

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<v S2>it takes years because, um, in fact, I just I

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<v S2>just preached about this in chapel recently where, uh, do

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<v S2>you remember the story of Mary, Martha and Lazarus? Uh,

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<v S2>they believe their their brother is sick, and so they

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<v S2>call Jesus. And Jesus deliberately delays two more days. And

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<v S2>it seems strange that the person that he loves, he

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<v S2>doesn't run and try to fix it. But he had

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<v S2>a bigger narrative, and I reminded our students that sometimes

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<v S2>it feels like God is not answering our prayer immediately,

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<v S2>but because God has a bigger narrative, sometimes he let it.

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<v S2>He lets it get worse. In fact, none of us

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<v S2>would really know the story of Lazarus. We we would

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<v S2>barely know his name if Jesus had answered the prayer immediately.

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<v S2>But he waited. He waited until things got worse. He

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<v S2>waited until Lazarus died, and then he resurrected him. And

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<v S2>we all know the story because Jesus did not answer

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<v S2>it when Martha and Mary wanted him to. And so

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<v S2>we have to keep in mind that prayer is aligning

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<v S2>our hearts with God's plan, not just trying to convince

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<v S2>God about our plan. And I think when we pray

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<v S2>in the spirit, we get more more aligned with the

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<v S2>heart of God and more and more saying, God, you're sovereign.

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<v S2>This is what I would like, but Lord, not my will,

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<v S2>but yours be done.

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<v S1>You know, I think that there's something important to remember.

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<v S1>This is something that I really appreciated that message in chapel.

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<v S1>But there's a a Jewish tradition that the spirit of

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<v S1>the person stays by the body for three days. So

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<v S1>the Lord Jesus waited for the fourth day. And then

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<v S1>he raised Lazarus on the fourth day to prove that

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<v S1>he could raise us all in the last day. And

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<v S1>I think that that is one of the reasons he

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<v S1>had a purpose for delaying. As long as a prayer

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<v S1>is in the will of God. I think it's it's

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<v S1>really important that we recognize that and persist, because that's

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<v S1>what Jesus said. He told them a parable. He told

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<v S1>them a parable on the need for them to pray

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<v S1>always and not to become discouraged. That means if I'm

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<v S1>praying for something and it's a legitimate request, and it's

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<v S1>something that would bring glory to God and and honor him,

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<v S1>and he's saying, no, so far, no, no. Persist. And

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<v S1>the reason we persist is because God is probably teaching

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<v S1>us something as we wait on him to to trust him.

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<v S1>So I think that's why we have to do it.

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<v S1>Just as he was teaching something to Martha and Mary

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<v S1>about their brother Lazarus. Okay. Yeah. We're going to take

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<v S1>a break here. Uh, and when we come back, uh,

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<v S1>we're going to take more of your questions right here, uh,

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<v S1>in our studio B at Moody Bible Institute with this

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<v S1>beautiful live audience. We're really grateful for you being here.

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<v S1>Grateful for all of you listening. Stay with us. This

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<v S1>is Mark Jobe. Michael Dolnick right here on Moody Radio's

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<v S1>Open Line. We'll be right back. Back to Open Line

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<v S1>with our live studio audience asking the questions today. So

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<v S1>glad you're listening in today. Uh, it's it's just great

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<v S1>to see all these faces asking the questions, I hope.

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<v S1>I know they're asking questions that you've wondered about as

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<v S1>well as you listen. So keep listening and you can

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<v S1>always write to us. The way to do that is

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<v S1>go to Openline radio.org. Click on the link that says

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<v S1>Ask Michael a question and you can fill out your

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<v S1>question there. Now people have often often asked, where do

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<v S1>we get the Bible from? I know it's God's Word,

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<v S1>but where is it from? How did these ancient books

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<v S1>get turned into the the leather bound book that I'm reading,

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<v S1>doctor Jay Carlini, uh, who taught for many years at

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<v S1>Western Seminary in Portland, wrote a book called The Story

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<v S1>of the Bible, and that is our current resource. It's

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<v S1>a great, informative journey through scriptures development, starting from divine

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<v S1>inspiration to copying the transmission of that text and finally, well,

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<v S1>not finally canonization translation modern translations that we're reading about today.

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<v S1>If you want to know the story of the Bible,

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<v S1>this is a great resource. It shows how God worked

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<v S1>through human authors, scribes, translators to give us God's Word

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<v S1>that we should be reading regularly. And it is a great,

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<v S1>great resource, and we want to send it to you

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<v S1>as a way of saying thank you for any gift

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<v S1>you send in, uh, a gift of any size. We

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<v S1>want to say thanks and send you a copy of

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<v S1>The Story of the Bible by Doctor Lainie. Uh, if

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<v S1>you'd like to give a gift, all you have to

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<v S1>do is go to our website, online radio.org, call (888) 644-7122

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<v S1>or open line radio.org. And you'll be able to give

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<v S1>a gift. And we appreciate it so much. We want

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<v S1>to say hey use this resource by Doctor Jay Carlini,

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<v S1>The Story of the Bible. We're going to go back

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<v S1>to our questions right here in the studio.

0:13:38.850 --> 0:13:42.870
<v S5>Hi Michael, I'm Jeff from northwest Ohio, and we're part

0:13:42.870 --> 0:13:45.790
<v S5>of a discipleship class at home talking about the sovereignty

0:13:45.830 --> 0:13:49.550
<v S5>of God. So my question is, how does God's sovereignty

0:13:49.590 --> 0:13:53.670
<v S5>and man's free will work together in salvation?

0:13:55.830 --> 0:13:59.110
<v S1>If only I knew. I mean, that is one of

0:13:59.110 --> 0:14:03.710
<v S1>the questions that people ask all the time. And they're

0:14:03.830 --> 0:14:08.470
<v S1>what happens is theologians. Well, some theologians say they can

0:14:08.470 --> 0:14:13.750
<v S1>explain it. And, uh, I had a book that explained

0:14:13.750 --> 0:14:16.710
<v S1>it and I tried to read it, and I am

0:14:16.710 --> 0:14:19.270
<v S1>I guess I'm not a philosopher because I'm like, I'm

0:14:19.310 --> 0:14:22.510
<v S1>not getting this. And then, uh, I have a friend

0:14:22.710 --> 0:14:26.990
<v S1>who was the valedictorian, highest grades at Dallas Seminary when

0:14:26.990 --> 0:14:30.510
<v S1>I graduated, and he was visiting my house, and he

0:14:30.510 --> 0:14:32.630
<v S1>saw that book, and he picked it up, and I

0:14:32.630 --> 0:14:34.950
<v S1>was cooking dinner, and he came into the kitchen and

0:14:34.950 --> 0:14:38.350
<v S1>he says, do you understand any of this? And I said, no.

0:14:38.750 --> 0:14:41.730
<v S1>And he said, good, because I felt really dumb as

0:14:41.730 --> 0:14:46.370
<v S1>I was reading this. And now here's the crazy thing

0:14:46.410 --> 0:14:53.690
<v S1>to me is that both divine sovereignty and human responsibility

0:14:54.050 --> 0:14:56.010
<v S1>are not just mentioned in the Bible, they're mentioned right

0:14:56.010 --> 0:15:00.370
<v S1>next to each other. Um, and so I think it's

0:15:00.370 --> 0:15:04.330
<v S1>a mystery. It's a secret that God understands. And we

0:15:04.370 --> 0:15:08.970
<v S1>don't we're responsible. We need to believe God is sovereign.

0:15:09.010 --> 0:15:13.130
<v S1>He calls and has that effectual call. He chose those

0:15:13.130 --> 0:15:16.530
<v S1>who believe before the foundation of the world. He he, uh,

0:15:16.890 --> 0:15:21.650
<v S1>he did it right, but we're still responsible. Uh, and

0:15:21.650 --> 0:15:25.050
<v S1>I'm going to let our, uh, friend, doctor Mark Jobe,

0:15:25.090 --> 0:15:26.250
<v S1>explain how it works.

0:15:28.170 --> 0:15:31.210
<v S2>You know, Jeff, I get that question asked a lot.

0:15:31.210 --> 0:15:35.850
<v S2>And it is as you try to wrestle through decisions

0:15:35.850 --> 0:15:39.830
<v S2>and why things happened. It's a tough one when it

0:15:39.830 --> 0:15:43.630
<v S2>comes to salvation. Particularly, though, let me just say this

0:15:44.430 --> 0:15:52.270
<v S2>any theological view that diminishes your passion for evangelism is misguided.

0:15:53.030 --> 0:15:56.470
<v S2>So I've encountered people that say, well, you know, God

0:15:56.470 --> 0:15:59.630
<v S2>is sovereign, so why do I need to share? Paul's

0:15:59.630 --> 0:16:03.910
<v S2>the one that penned in Romans, specifically some of the

0:16:03.910 --> 0:16:07.030
<v S2>passages about the sovereignty of God, and he was the

0:16:07.030 --> 0:16:10.790
<v S2>most passionate evangelist that we know. So we know that

0:16:10.790 --> 0:16:15.230
<v S2>God's sovereignty doesn't preclude us proclaiming the gospel. At the

0:16:15.230 --> 0:16:18.830
<v S2>same time, we also understand that if we take on

0:16:18.830 --> 0:16:23.350
<v S2>the responsibility to saving people that we become, we take

0:16:23.350 --> 0:16:26.510
<v S2>the place of the Messiah. And so it's a beautiful

0:16:26.550 --> 0:16:30.270
<v S2>balance between God, your sovereign, and in control. But I

0:16:30.310 --> 0:16:34.670
<v S2>am going to share with everybody as passionately and pray

0:16:34.670 --> 0:16:38.410
<v S2>passionately as I can. And that's the beautiful balance that

0:16:38.410 --> 0:16:41.410
<v S2>is there. So it shouldn't take away your passion, but

0:16:41.410 --> 0:16:46.370
<v S2>it also shouldn't put a responsibility on your shoulders that

0:16:46.370 --> 0:16:47.970
<v S2>only belongs to Jesus.

0:16:48.010 --> 0:16:53.770
<v S1>Yeah. You know, Philippians 212 says this, uh, it says

0:16:53.770 --> 0:16:57.970
<v S1>work out your own salvation. And that a responsibility we

0:16:57.970 --> 0:17:01.290
<v S1>have not to be saved, but to carry it out,

0:17:01.290 --> 0:17:04.730
<v S1>to work it out. So we be believe and follow

0:17:04.770 --> 0:17:08.570
<v S1>and obey. Work out your own salvation. And then the

0:17:08.570 --> 0:17:10.609
<v S1>next verse says, for it is God who is working

0:17:10.609 --> 0:17:15.530
<v S1>in you. Okay. God's sovereignty. And there right next to

0:17:15.570 --> 0:17:18.170
<v S1>each other. And it happens all the time in Scripture.

0:17:18.170 --> 0:17:23.170
<v S1>This is what, uh, what I think of Spurgeon. Uh, well,

0:17:23.570 --> 0:17:25.770
<v S1>let's start with this. Let's start with C.S. Lewis in

0:17:25.770 --> 0:17:30.410
<v S1>the great book, uh, one of The Chronicles of Narnia, when, uh,

0:17:30.850 --> 0:17:34.410
<v S1>these kids asked to be brought to Narnia. And this

0:17:34.410 --> 0:17:39.899
<v S1>girl meets. Jill meets Aslan, the lion, and she says,

0:17:39.900 --> 0:17:42.899
<v S1>we're only here because we called and said we wanted

0:17:42.900 --> 0:17:46.179
<v S1>to come. And he says, you would not have called

0:17:46.619 --> 0:17:51.980
<v S1>if I didn't make you call. I'm like, as far

0:17:51.980 --> 0:17:53.939
<v S1>as the heavens are above the earth so far are

0:17:53.940 --> 0:17:57.020
<v S1>my thoughts higher than your thoughts and my ways higher

0:17:57.020 --> 0:17:59.300
<v S1>than your ways. This is what Spurgeon asked when he

0:17:59.300 --> 0:18:04.419
<v S1>was asked to, uh, how does he reconcile human responsibility

0:18:04.420 --> 0:18:08.700
<v S1>and divine sovereignty? He said, I wouldn't try. I never

0:18:08.700 --> 0:18:12.500
<v S1>reconcile friends. And I think that's we just we just

0:18:12.500 --> 0:18:16.540
<v S1>live with both. So. Okay, okay, we've got our next

0:18:16.540 --> 0:18:20.899
<v S1>question coming from my friend Rick right there, I see him.

0:18:21.460 --> 0:18:27.180
<v S6>Hi, I'm Rick from, uh, northwest Detroit area. Um, my

0:18:27.180 --> 0:18:30.820
<v S6>question is, uh, my children prayed when they were young

0:18:30.859 --> 0:18:34.300
<v S6>to receive Jesus Christ as their Lord and Savior, and

0:18:34.340 --> 0:18:37.400
<v S6>they're not walking with the Lord. Haven't for many years.

0:18:39.960 --> 0:18:43.840
<v S6>How do I reconcile that? Are they saved? Are they

0:18:43.880 --> 0:18:46.879
<v S6>not saved? Because when they prayed that prayer, it seemed very,

0:18:46.880 --> 0:18:51.479
<v S6>very genuine. We had lots of discussion and. And now

0:18:51.920 --> 0:18:54.280
<v S6>they have no interest. They're not walking with the Lord.

0:18:56.359 --> 0:18:58.560
<v S2>You know, Rick, I think that there's a lot of

0:18:58.560 --> 0:19:03.680
<v S2>parents that struggle with that same idea. And I would

0:19:03.680 --> 0:19:11.119
<v S2>say this when a it's it's somewhat challenging to discern

0:19:11.720 --> 0:19:18.919
<v S2>because our salvation is never by works. Um, and sometimes

0:19:18.920 --> 0:19:22.719
<v S2>someone makes a decision and then starts living in the flesh.

0:19:23.359 --> 0:19:28.080
<v S2>The problem with being a believer that's not living right

0:19:28.080 --> 0:19:33.659
<v S2>is that there's a question of fruit. Um, and so

0:19:34.260 --> 0:19:39.139
<v S2>I would say this, I would say that, um, when

0:19:39.380 --> 0:19:43.980
<v S2>people's fruit comes into doubt for a long period of

0:19:43.980 --> 0:19:48.100
<v S2>time and, um, then you have to go to the

0:19:48.100 --> 0:19:51.660
<v S2>root and say, did they really understand? Did they really

0:19:51.660 --> 0:19:55.660
<v S2>make a decision? And if someone, especially when they were young,

0:19:55.820 --> 0:19:59.860
<v S2>prayed a prayer but hasn't demonstrated a lot of fruit

0:19:59.859 --> 0:20:03.780
<v S2>in their life, then my heart would be to make

0:20:03.820 --> 0:20:07.980
<v S2>sure that they understand what it means to follow. Only

0:20:08.020 --> 0:20:11.420
<v S2>God knows, ultimately. But if I haven't seen a lot

0:20:11.460 --> 0:20:14.300
<v S2>of fruit, then I'm going to press in to say

0:20:14.300 --> 0:20:16.740
<v S2>I want to make sure, you know, and I would

0:20:16.740 --> 0:20:20.460
<v S2>press them in. I would continue to evangelize until I

0:20:20.460 --> 0:20:24.420
<v S2>see fruit, because I think when, um, when someone is

0:20:24.420 --> 0:20:27.340
<v S2>in the vine, they will show fruit. Um.

0:20:27.660 --> 0:20:30.540
<v S1>Also, I think that it's so important that we recognize

0:20:30.540 --> 0:20:33.080
<v S1>that children sometimes will we'll assent to something and they

0:20:33.080 --> 0:20:35.760
<v S1>really believe it, you know, because they believe their parents

0:20:35.760 --> 0:20:37.960
<v S1>when they're kids. But as they get older, they make

0:20:38.000 --> 0:20:40.720
<v S1>adult decisions. I've talked to a lot of people who

0:20:40.880 --> 0:20:43.840
<v S1>are really committed followers of Jesus. They said they made

0:20:43.840 --> 0:20:48.080
<v S1>a decision when they were very small, but then, as

0:20:48.080 --> 0:20:52.320
<v S1>they were in their teen years and or even a

0:20:52.320 --> 0:20:56.480
<v S1>little bit older, that's when they were really confronted with,

0:20:56.520 --> 0:21:00.080
<v S1>do I really believe this? Something happened in their life,

0:21:00.359 --> 0:21:04.160
<v S1>a breakup with a boyfriend or a girlfriend or some

0:21:04.160 --> 0:21:08.040
<v S1>sort of tragedy? The loss of a loved one? Something

0:21:08.040 --> 0:21:11.040
<v S1>happens in their life and they think, do I really

0:21:11.040 --> 0:21:14.200
<v S1>believe this? And they said, yes, I do. And others say,

0:21:14.240 --> 0:21:16.000
<v S1>you know, I had this event happen in my life.

0:21:16.000 --> 0:21:18.040
<v S1>My dad died and I didn't think it was fair

0:21:18.040 --> 0:21:20.840
<v S1>that God took him so young. And and then they say,

0:21:20.840 --> 0:21:24.240
<v S1>I just don't believe this. And, and I think that's

0:21:24.240 --> 0:21:28.440
<v S1>what happens. Children will often assent to what their parents think,

0:21:28.440 --> 0:21:32.340
<v S1>but they will come to an adult decision, and I

0:21:32.540 --> 0:21:35.780
<v S1>have often thought that we have to keep praying for

0:21:35.780 --> 0:21:40.060
<v S1>those kids and not be obnoxious, not beat them over

0:21:40.060 --> 0:21:43.420
<v S1>the head. You know they will talk about it with

0:21:43.420 --> 0:21:47.379
<v S1>us as we pray for them. And the the other

0:21:47.500 --> 0:21:50.940
<v S1>issue that we parents have to do is we have

0:21:50.940 --> 0:21:54.100
<v S1>to just keep loving them and keep that relationship strong.

0:21:54.619 --> 0:21:57.980
<v S1>So it's not based on, you know, well, I'm only

0:21:57.980 --> 0:22:01.100
<v S1>going to be loving towards you if if you follow

0:22:01.100 --> 0:22:03.820
<v S1>this faith and, you know, a lot of times as

0:22:03.820 --> 0:22:07.580
<v S1>people hit midlife, I knew a guy. He abandoned the faith.

0:22:07.580 --> 0:22:10.780
<v S1>He got kicked out of Christian college. He was, uh,

0:22:10.780 --> 0:22:16.140
<v S1>just troublesome. He married a Jewish woman who didn't know

0:22:16.140 --> 0:22:19.860
<v S1>the Lord. He was not walking at all, denied at all.

0:22:20.380 --> 0:22:23.020
<v S1>And then they adopted a baby. And he thought, what

0:22:23.020 --> 0:22:25.939
<v S1>am I going to give this child? And all of

0:22:25.940 --> 0:22:27.780
<v S1>a sudden he came back to the faith. And that's

0:22:27.780 --> 0:22:30.000
<v S1>how I met him, because he thought, I need Michael

0:22:30.040 --> 0:22:32.200
<v S1>to help me with my. My wife, you know, here

0:22:32.200 --> 0:22:35.080
<v S1>and to share the good news with her. And she

0:22:35.080 --> 0:22:38.680
<v S1>did come to the Lord. But, uh, the the interesting

0:22:38.720 --> 0:22:42.400
<v S1>thing to me is he said I believed it all along.

0:22:42.400 --> 0:22:44.800
<v S1>I just didn't want to live by it. And so

0:22:44.960 --> 0:22:47.600
<v S1>in midlife, he came. So you just don't know. You

0:22:47.600 --> 0:22:49.000
<v S1>don't know. Keep praying.

0:22:49.000 --> 0:22:49.960
<v S7>Thank you. Okay.

0:22:51.040 --> 0:22:52.640
<v S1>Here comes our next question.

0:22:55.160 --> 0:23:00.240
<v S8>My name is Bill, and I'm from Palatine, Illinois. Uh, doctor? Doctor, Jobe,

0:23:00.240 --> 0:23:03.520
<v S8>this reference comes out of Second Kings two. How do

0:23:03.520 --> 0:23:07.280
<v S8>I begin to understand why? The story of Second Kings two,

0:23:07.320 --> 0:23:11.560
<v S8>where Elisha, the jeering young men and she bears fit

0:23:11.560 --> 0:23:14.720
<v S8>into God's character and redemptive story?

0:23:17.720 --> 0:23:21.800
<v S1>Yeah. That's it. I, I like that passage particularly because

0:23:21.800 --> 0:23:23.920
<v S1>what were they calling Elisha?

0:23:25.000 --> 0:23:26.680
<v S8>Uh, old baldy head, maybe.

0:23:26.720 --> 0:23:29.340
<v S1>Yeah. That's it. And I.

0:23:30.300 --> 0:23:32.300
<v S8>I hadn't thought of that when I asked the question.

0:23:32.340 --> 0:23:34.820
<v S7>Yeah, I think you did it on purpose, Michael. I

0:23:34.820 --> 0:23:36.940
<v S7>think that was specific. Yeah.

0:23:40.340 --> 0:23:41.460
<v S1>Uh, my.

0:23:42.859 --> 0:23:45.220
<v S2>That's one of my life verses.

0:23:45.260 --> 0:23:48.179
<v S7>You know, and just, uh, you know, in case you make.

0:23:48.180 --> 0:23:48.700
<v S2>Fun.

0:23:48.740 --> 0:23:52.220
<v S7>Hey, watch out, because something could happen, right? Yeah.

0:23:52.580 --> 0:23:55.540
<v S1>But my life verses from Leviticus 13. If a man

0:23:55.540 --> 0:23:59.060
<v S1>loses the hair on his head, he is bald. He

0:23:59.060 --> 0:24:04.540
<v S1>is clean. And that's what. That's what Leviticus 13 says. Uh,

0:24:04.660 --> 0:24:09.100
<v S1>I think there's a couple of things. These are it

0:24:09.100 --> 0:24:12.859
<v S1>says in my version, some small boys. I'll read you

0:24:12.859 --> 0:24:16.500
<v S1>the verse from there. Elijah went up to Bethel. He

0:24:16.500 --> 0:24:19.380
<v S1>was walking up the path. Some small boys came out

0:24:19.380 --> 0:24:24.180
<v S1>of the city and harassed him, chanting, go up, Baldy,

0:24:24.380 --> 0:24:27.560
<v S1>go up, Baldy! He turned around and looked at them

0:24:27.560 --> 0:24:30.000
<v S1>and cursed them. In the name of the Lord. My goodness.

0:24:30.760 --> 0:24:33.240
<v S1>Then two female bears came out of the woods and

0:24:33.240 --> 0:24:42.080
<v S1>mauled 42 of the children, and then he returned to Samaria. Wow. Well,

0:24:42.119 --> 0:24:45.359
<v S1>first of all, I would never translate that. Small boys.

0:24:45.960 --> 0:24:52.880
<v S1>I believe the Hebrew refers to, uh, young adults. So

0:24:52.920 --> 0:24:56.960
<v S1>think of a gang. And if only 42 of them

0:24:57.480 --> 0:25:01.280
<v S1>were perished from the bears, how many were there? Wilding

0:25:01.560 --> 0:25:06.120
<v S1>and attacking the prophet? Hmm. And why were they attacking

0:25:06.119 --> 0:25:10.920
<v S1>the prophet? Because their great rebellion against God and his word.

0:25:11.280 --> 0:25:14.760
<v S1>Because the prophet gave it. And so, as a warning

0:25:14.920 --> 0:25:18.840
<v S1>to this. Think about it. They're going around on camels

0:25:18.840 --> 0:25:23.080
<v S1>with leather tunics, you know, and they're looking rough. And,

0:25:23.280 --> 0:25:27.980
<v S1>you know, these are the ones that were rebelling against God,

0:25:27.980 --> 0:25:31.820
<v S1>and this was a great sign that they needed to

0:25:31.859 --> 0:25:35.980
<v S1>to really yield themselves to the Lord. And so that's

0:25:35.980 --> 0:25:39.139
<v S1>what I would say. Uh, I hope I hope that helps.

0:25:39.140 --> 0:25:39.580
<v S8>Thank you.

0:25:39.619 --> 0:25:41.340
<v S1>Yeah. We're going to come back in just a moment

0:25:41.340 --> 0:25:44.619
<v S1>with more of the questions from this live audience. Stay

0:25:44.619 --> 0:25:47.540
<v S1>with us. This is Open Line with Mark Jobe, Michael Melnick.

0:25:47.820 --> 0:26:10.340
<v S1>We'll be right back. Welcome back to Open Line. I

0:26:10.380 --> 0:26:13.660
<v S1>am so happy to have this live audience here asking

0:26:13.660 --> 0:26:17.500
<v S1>the questions, but some questions have come in via email.

0:26:17.740 --> 0:26:20.379
<v S1>The way to do that is to go to Open

0:26:20.380 --> 0:26:23.380
<v S1>Line radio.org. That's the website. There's all sorts of links

0:26:23.380 --> 0:26:26.320
<v S1>there that you're going to find helpful at Openline radio.org.

0:26:26.520 --> 0:26:29.720
<v S1>And one says Ask Michael a question. If you click

0:26:29.720 --> 0:26:32.080
<v S1>on that, if you're listening, you can always write your

0:26:32.080 --> 0:26:35.520
<v S1>question in. And joining me right now for the Febc

0:26:35.560 --> 0:26:39.120
<v S1>mailbag is Tricia McMillan. Uh, I am so grateful that

0:26:39.119 --> 0:26:44.240
<v S1>Far Eastern Broadcasting partners with us. The Far Eastern Broadcasting

0:26:44.240 --> 0:26:47.800
<v S1>Company partners with Openline, with Moody Radio to bring Openline

0:26:47.800 --> 0:26:52.720
<v S1>to you. And they, uh, they help bring the Febc

0:26:52.760 --> 0:26:57.440
<v S1>mailbag every week. Febc brings the gospel through media and

0:26:57.440 --> 0:27:02.359
<v S1>through personal contact to people all over the globe. It

0:27:02.359 --> 0:27:05.439
<v S1>is a really marvelous ministry. Check it out. Go to

0:27:05.480 --> 0:27:10.680
<v S1>their website, febc. And there's a link there to their

0:27:10.680 --> 0:27:13.560
<v S1>podcast called Until All I've Heard. I know you're going

0:27:13.600 --> 0:27:17.600
<v S1>to really, uh, be encouraged by listening to that podcast

0:27:17.640 --> 0:27:20.919
<v S1>until all have heard. Joining me also right now is

0:27:20.920 --> 0:27:24.460
<v S1>Tricia McMillan, producer of Open Line and also helping me

0:27:24.460 --> 0:27:28.100
<v S1>answer these questions because of our live audience being here.

0:27:28.100 --> 0:27:31.060
<v S1>I made Eva come to the studio today and Eva

0:27:31.580 --> 0:27:34.220
<v S1>is here. She's the person that usually texts me the

0:27:34.220 --> 0:27:38.460
<v S1>answers to questions because she's home listening, but today she's here,

0:27:38.460 --> 0:27:44.020
<v S1>so she'll straighten it out, right? Right. Live without a text. So. Okay, Tricia,

0:27:44.020 --> 0:27:44.740
<v S1>what have we got?

0:27:44.780 --> 0:27:46.899
<v S9>All right. First question is from Jill in Texas who

0:27:46.900 --> 0:27:49.980
<v S9>listens on the Moody Radio app. She would like clarity

0:27:49.980 --> 0:27:53.260
<v S9>with being led by the Holy Spirit in evangelism. Since

0:27:53.260 --> 0:27:56.580
<v S9>we're commanded to go and spread the gospel and make disciples.

0:27:56.740 --> 0:27:58.820
<v S9>Is that all the leading that we need to talk

0:27:58.820 --> 0:28:02.300
<v S9>to anyone and everyone, wherever we go, at every opportunity?

0:28:02.340 --> 0:28:04.660
<v S9>I have a hard time discerning who to talk to

0:28:04.700 --> 0:28:07.420
<v S9>about the gospel and when to share.

0:28:07.619 --> 0:28:10.260
<v S10>Well, I like the principles that you guys talked about. First.

0:28:10.820 --> 0:28:11.540
<v S1>A couple segments, a.

0:28:11.540 --> 0:28:15.300
<v S10>Couple segments ago, but the verse that has really encouraged

0:28:15.300 --> 0:28:17.540
<v S10>me to talk to every person that I have a

0:28:17.540 --> 0:28:20.500
<v S10>chance to talk to, no matter if it's the barista

0:28:20.500 --> 0:28:24.120
<v S10>Easter in Dunkin Donuts, or, you know, the person in

0:28:24.119 --> 0:28:27.000
<v S10>the bank or the person that I just run into

0:28:27.040 --> 0:28:32.040
<v S10>walking down the street. Is Colossians chapter one, verse 28

0:28:32.080 --> 0:28:35.200
<v S10>and 29. And I memorized this verse years ago in

0:28:35.200 --> 0:28:36.639
<v S10>the original Living Bible.

0:28:37.080 --> 0:28:39.920
<v S1>The original, the original, because that was what Paul wrote, right?

0:28:39.960 --> 0:28:41.800
<v S10>No, because you know what? There's been so many different

0:28:41.800 --> 0:28:44.240
<v S10>editions of it. It doesn't read the same as when

0:28:44.240 --> 0:28:47.200
<v S10>I originally memorized this. You know, back.

0:28:47.240 --> 0:28:48.360
<v S1>Back when Ken Taylor wrote.

0:28:48.360 --> 0:28:50.360
<v S10>It. Ken Taylor. Yeah. Ken Taylor was, you know, a

0:28:50.560 --> 0:28:54.600
<v S10>college student at the time. Um, but because it says

0:28:54.600 --> 0:28:58.000
<v S10>so everywhere we go, we talk about Messiah to all

0:28:58.000 --> 0:29:01.720
<v S10>who will listen everywhere we go, warning them and teaching

0:29:01.720 --> 0:29:05.240
<v S10>them as well as we know how. This is my work,

0:29:05.480 --> 0:29:07.960
<v S10>and I can do it because of the Holy Spirit

0:29:08.000 --> 0:29:10.640
<v S10>who is at work within me. Now, if you have

0:29:10.640 --> 0:29:13.640
<v S10>the new American standard, which is my my favorite version,

0:29:13.640 --> 0:29:19.440
<v S10>it says we proclaim Messiah, admonishing every man and teaching every,

0:29:19.860 --> 0:29:23.100
<v S10>person with all wisdom so that we may present every

0:29:23.100 --> 0:29:27.420
<v S10>person complete in Messiah. So I think everywhere we go,

0:29:27.460 --> 0:29:29.780
<v S10>we need to talk about him at every opportunity.

0:29:29.980 --> 0:29:32.380
<v S1>So I think that one of the things that happens

0:29:32.420 --> 0:29:36.180
<v S1>is I try to get people to be curious. So

0:29:36.180 --> 0:29:40.900
<v S1>I listen to people if I'm, you know, getting an Uber,

0:29:41.060 --> 0:29:43.580
<v S1>I listen to the driver, I talk with the driver.

0:29:44.060 --> 0:29:46.380
<v S1>I try not to be obnoxious, but people love to

0:29:46.380 --> 0:29:50.420
<v S1>talk about themselves. And so I just ask them questions

0:29:50.420 --> 0:29:53.540
<v S1>about themselves. And even as to and we and then

0:29:53.580 --> 0:29:57.780
<v S1>finally they'll say, and what do you do? And there

0:29:57.780 --> 0:29:59.100
<v S1>are times, you know, when I used to lead a

0:29:59.100 --> 0:30:03.180
<v S1>messianic congregation. Uh, not when I was a professor at Moody,

0:30:03.180 --> 0:30:05.420
<v S1>but I was in a Jewish community. And I'd get

0:30:05.420 --> 0:30:08.100
<v S1>a Jewish person talking and they'd say, and what do

0:30:08.100 --> 0:30:12.140
<v S1>you do? And I'd say, you don't want to know.

0:30:13.100 --> 0:30:17.420
<v S1>And they'd say, why? And I'd say, well, you just

0:30:17.420 --> 0:30:20.709
<v S1>get upset. They said you work for the IRS. No, no,

0:30:21.430 --> 0:30:25.950
<v S1>it's totally fine what I do. But you'll just be upset. No,

0:30:25.950 --> 0:30:28.150
<v S1>I won't get upset. You promise you won't get upset?

0:30:28.470 --> 0:30:31.070
<v S1>And then I tell them I lead the congregation with

0:30:31.070 --> 0:30:33.750
<v S1>Jewish people who believe in Jesus, and they start to

0:30:33.750 --> 0:30:36.470
<v S1>get upset. I said, see, I told you you'd get upset. No, no,

0:30:36.470 --> 0:30:39.230
<v S1>I'm not upset. Why do you believe that? And I

0:30:39.710 --> 0:30:44.190
<v S1>felt by doing that they gave me permission to explain.

0:30:44.790 --> 0:30:47.350
<v S1>And that's something that I try to live by all

0:30:47.350 --> 0:30:50.470
<v S1>the time. Uh, you know, people say, what do you

0:30:50.470 --> 0:30:57.110
<v S1>do for a living? I'm a professor. Where? Moody Bible Institute. Really? But, uh,

0:30:57.510 --> 0:31:02.710
<v S1>to me, that that helps people understand where I'm coming from.

0:31:02.750 --> 0:31:05.030
<v S1>And so I just look for opportunities and. And why

0:31:05.030 --> 0:31:05.630
<v S1>would you do it?

0:31:05.670 --> 0:31:07.350
<v S10>Yeah. You just, you know, you kind of raise that

0:31:07.350 --> 0:31:09.590
<v S10>issue and you think, well, man, I work in a

0:31:09.590 --> 0:31:12.150
<v S10>bank or I'm a house painter or I'm a mechanic

0:31:12.150 --> 0:31:15.350
<v S10>or whatever, but whatever you do, there's something in that

0:31:15.590 --> 0:31:19.330
<v S10>that helps you to bring up the issue of your

0:31:19.330 --> 0:31:20.090
<v S10>faith in Jesus.

0:31:20.090 --> 0:31:23.010
<v S1>I have a friend who's a salesman and he says, uh,

0:31:23.970 --> 0:31:27.370
<v S1>I sell insurance, but that's really not very important. There's

0:31:27.370 --> 0:31:29.290
<v S1>something much more important about me.

0:31:29.330 --> 0:31:31.290
<v S10>Right. And, you know, some people would say, well, you know,

0:31:31.330 --> 0:31:31.570
<v S10>I don't.

0:31:31.610 --> 0:31:31.930
<v S1>What is.

0:31:31.930 --> 0:31:34.570
<v S10>It? I don't work outside the home. Maybe, you know,

0:31:34.610 --> 0:31:37.810
<v S10>maybe you're a mom at home or you're a grandmother

0:31:37.810 --> 0:31:40.770
<v S10>or a grandfather who's retired or whatever. You can say,

0:31:40.770 --> 0:31:43.570
<v S10>I've got the most important job in the world. I

0:31:43.610 --> 0:31:46.170
<v S10>get to spend time with my grandchildren. Well, why is

0:31:46.170 --> 0:31:48.370
<v S10>that such an important job? And then you can talk

0:31:48.370 --> 0:31:49.490
<v S10>about that. Yeah.

0:31:49.730 --> 0:31:50.170
<v S1>So.

0:31:50.210 --> 0:31:52.170
<v S9>And I found when there's something in your life that

0:31:52.170 --> 0:31:54.650
<v S9>you're excited about, it's like, let me tell you about

0:31:54.650 --> 0:31:57.969
<v S9>this new sweater I found. I mean, it just you

0:31:57.970 --> 0:32:01.090
<v S9>find every opportunity that you can to talk about it

0:32:01.090 --> 0:32:03.890
<v S9>and bring it up. And I, I don't I don't

0:32:03.890 --> 0:32:07.290
<v S9>think that we view the gospel as the same way necessarily,

0:32:07.290 --> 0:32:11.930
<v S9>unless it is actively working in our hearts and our lives. Um,

0:32:11.930 --> 0:32:14.650
<v S9>even beyond it, like just oozing out of us. But like,

0:32:14.690 --> 0:32:17.310
<v S9>I'm excited about this, and you need to know why

0:32:17.310 --> 0:32:18.590
<v S9>this is so important.

0:32:18.630 --> 0:32:22.630
<v S10>Yeah, right. Yeah. And never be ashamed. Yeah. Don't say. Oh,

0:32:22.790 --> 0:32:26.190
<v S10>I you know, I like the situation that Michael talked about.

0:32:26.190 --> 0:32:30.350
<v S10>You'll be upset, but it's not because we're ashamed. You know, we.

0:32:30.350 --> 0:32:31.270
<v S1>Just wanted not to be.

0:32:31.270 --> 0:32:34.670
<v S10>Upset. We're just excited about what we're talking about. We

0:32:34.710 --> 0:32:37.470
<v S10>never need to be ashamed or to preconceive that they're

0:32:37.470 --> 0:32:39.670
<v S10>going to think of us in a negative way, because

0:32:39.670 --> 0:32:41.229
<v S10>let's just go ahead and talk about how much we

0:32:41.230 --> 0:32:43.470
<v S10>love Jesus and how much Jesus loves them.

0:32:43.470 --> 0:32:46.190
<v S1>I have a great friend in my neighborhood. He's, uh.

0:32:47.150 --> 0:32:50.390
<v S1>I was walking my dogs. His kids were petting the dogs,

0:32:50.390 --> 0:32:57.229
<v S1>and that's how we met. And he said, uh, he said, uh. So, uh,

0:32:58.390 --> 0:33:02.590
<v S1>what do you do? And I said, I'm a college professor.

0:33:02.630 --> 0:33:05.390
<v S1>This is about 8 or 9 years ago. He said, oh, really?

0:33:05.390 --> 0:33:08.070
<v S1>What do you teach? And I said, Jewish studies. And

0:33:08.070 --> 0:33:11.150
<v S1>he said, where? And I said, Moody Bible Institute. He says, oh,

0:33:11.190 --> 0:33:12.670
<v S1>you're the guy that lives on the corner. We heard

0:33:12.670 --> 0:33:16.410
<v S1>about you in this neighborhood And I said, oh, you did. Anyway,

0:33:16.410 --> 0:33:19.250
<v S1>it turned out his grandfather was my rabbi growing up

0:33:19.250 --> 0:33:19.890
<v S1>in Brooklyn.

0:33:19.890 --> 0:33:21.730
<v S10>So here we are in Chicago. Yeah.

0:33:22.850 --> 0:33:26.450
<v S1>And, uh, and he said, uh, so you're one of

0:33:26.450 --> 0:33:29.170
<v S1>those Jewish people who believe in Jesus. And I said, yeah.

0:33:29.210 --> 0:33:31.210
<v S1>He says, why in the world would you do that?

0:33:31.850 --> 0:33:34.450
<v S1>I said, do you have some time? I can tell you.

0:33:34.930 --> 0:33:37.490
<v S1>And he said, yeah. And he wanted to know. And

0:33:37.490 --> 0:33:40.690
<v S1>and we've had great discussions about it for a long time.

0:33:40.930 --> 0:33:44.290
<v S9>So all right, next question is from Pamela in Ohio

0:33:44.330 --> 0:33:48.010
<v S9>listens to Wtxf. What is the significance and the use

0:33:48.010 --> 0:33:51.410
<v S9>of the mezuzah? Can you explain its purpose? I'm also

0:33:51.410 --> 0:33:55.170
<v S9>curious if it's appropriate for non-Jewish individuals to use a mezuzah.

0:33:55.450 --> 0:33:57.489
<v S9>Also big fan of your program and proud to be

0:33:57.490 --> 0:34:00.730
<v S9>a kitchen table partner, which is our monthly supporters. Okay,

0:34:00.770 --> 0:34:01.570
<v S9>thank you for that.

0:34:01.650 --> 0:34:05.330
<v S1>Uh, Deuteronomy six says that we should bind the word

0:34:05.330 --> 0:34:07.690
<v S1>of God. You know the words hear, O Israel, the

0:34:07.690 --> 0:34:10.770
<v S1>Lord our God, the Lord is one. And loving the

0:34:10.770 --> 0:34:13.430
<v S1>Lord with all our heart and our soul and our

0:34:13.430 --> 0:34:19.790
<v S1>strength bind these words on our hearts, right? Repeat them

0:34:19.790 --> 0:34:21.790
<v S1>to your children. Talk about them when you sit in

0:34:21.790 --> 0:34:24.149
<v S1>your house, when you walk along the road, when you

0:34:24.190 --> 0:34:27.989
<v S1>lie down, and when you get up. Bind them as

0:34:27.989 --> 0:34:29.710
<v S1>a sign on your hand, on your forehead. Write them

0:34:29.710 --> 0:34:34.310
<v S1>on the doorposts of your house. The word doorpost in

0:34:34.350 --> 0:34:39.070
<v S1>Hebrew is mezuzah. And so Jewish people have taken this

0:34:39.070 --> 0:34:42.990
<v S1>very literally. And they have these cylinders, these.

0:34:43.950 --> 0:34:45.070
<v S10>Kind of little boxes.

0:34:45.070 --> 0:34:45.710
<v S1>Boxes.

0:34:45.750 --> 0:34:47.670
<v S10>There are a lot of different styles. Yeah.

0:34:47.950 --> 0:34:53.430
<v S1>That have these words written very small and placed inside

0:34:53.950 --> 0:34:57.030
<v S1>the written in Hebrew in the mezuzah, and they bind

0:34:57.030 --> 0:35:00.750
<v S1>them to the doorposts. And we do too. Even if

0:35:00.750 --> 0:35:02.950
<v S1>you came to my office at Moody Bible Institute, I

0:35:02.950 --> 0:35:05.469
<v S1>have a mezuzah on the door.

0:35:05.469 --> 0:35:08.190
<v S10>To remind us of the importance of God's Word. And when.

0:35:08.190 --> 0:35:08.509
<v S1>You go.

0:35:08.510 --> 0:35:08.830
<v S10>In.

0:35:09.030 --> 0:35:09.710
<v S1>And when you go.

0:35:09.710 --> 0:35:09.990
<v S10>Out.

0:35:10.469 --> 0:35:13.250
<v S1>That's what it is. And some people wear them on

0:35:13.250 --> 0:35:14.210
<v S1>a pendant, like.

0:35:14.210 --> 0:35:15.530
<v S10>Yeah, like a necklace. Yeah.

0:35:15.850 --> 0:35:18.130
<v S1>About the importance of putting God's word in your heart.

0:35:18.969 --> 0:35:22.290
<v S1>And what do you think? Is it only for Jewish people?

0:35:22.330 --> 0:35:24.130
<v S10>No. I think anyone could do this. It could be

0:35:24.130 --> 0:35:27.209
<v S10>a reminder. And it could also be a conversation starter. Like,

0:35:27.210 --> 0:35:28.569
<v S10>why do you have. What is this and why do

0:35:28.570 --> 0:35:30.129
<v S10>you have it there? And then you could say, because

0:35:30.130 --> 0:35:32.210
<v S10>the God's Word is so important to me, and this

0:35:32.210 --> 0:35:35.370
<v S10>is to remind me to live by it as I

0:35:35.410 --> 0:35:37.370
<v S10>come and go out of my house all the time.

0:35:37.969 --> 0:35:40.930
<v S1>Yeah. Okay. Thanks for bringing those questions. Yeah. We have

0:35:40.930 --> 0:35:44.650
<v S1>a question from one of our audience here in the

0:35:44.650 --> 0:35:47.930
<v S1>studio who tell us who you are.

0:35:48.090 --> 0:35:50.370
<v S11>I am Bryce. I'm with my wife, Anna.

0:35:50.530 --> 0:35:52.410
<v S1>I'm really glad you brought Anna with you.

0:35:52.450 --> 0:35:52.689
<v S7>Yeah.

0:35:52.730 --> 0:35:53.650
<v S10>Glad to see you guys.

0:35:53.770 --> 0:35:58.009
<v S11>She's my right hand. We are from Franklin, Tennessee. And

0:35:58.010 --> 0:36:01.209
<v S11>good morning, Michael and Eva. I think I know the answer,

0:36:01.210 --> 0:36:04.850
<v S11>but I just it always gets me in John 131

0:36:04.890 --> 0:36:09.330
<v S11>and John 133 twice it says I did not know him.

0:36:09.730 --> 0:36:13.790
<v S11>I believe this is John the Baptist baptizer speaking. And

0:36:13.790 --> 0:36:16.750
<v S11>we all know he was Jesus's cousin, so I don't understand.

0:36:16.750 --> 0:36:17.750
<v S11>I did not know him.

0:36:18.030 --> 0:36:23.510
<v S1>Uh uh, let's, uh, let's read the whole verse there.

0:36:23.630 --> 0:36:28.350
<v S1>John 131. Verse 31, it says, I didn't know him,

0:36:28.350 --> 0:36:31.390
<v S1>but I came baptizing with water, so he might be

0:36:31.390 --> 0:36:35.390
<v S1>revealed to Israel. Then verse 33, I didn't know him,

0:36:35.390 --> 0:36:39.950
<v S1>but he who sent me to baptize with water told me,

0:36:39.950 --> 0:36:43.950
<v S1>the one you see, the spirit descending and resting on.

0:36:43.989 --> 0:36:46.469
<v S1>He is the one who baptizes with the Holy Spirit.

0:36:46.830 --> 0:36:51.590
<v S10>Seems interesting. I've just been reading John, um, and just

0:36:51.630 --> 0:36:54.350
<v S10>read this yesterday, and I don't think it meant he

0:36:54.350 --> 0:36:57.590
<v S10>didn't know him. Like, oh, this is Yeshua, my cousin

0:36:57.590 --> 0:37:01.310
<v S10>who lives in Nazareth. But I think the knowing indicates

0:37:01.310 --> 0:37:05.310
<v S10>he didn't realize that he was the Messiah like from

0:37:05.310 --> 0:37:08.230
<v S10>a child. I don't think that Jesus wore a little button,

0:37:08.250 --> 0:37:12.410
<v S10>said Yeshua the Messiah, so everyone would know who he was.

0:37:12.810 --> 0:37:15.489
<v S10>Neither did he wear a button that said Yeshua the

0:37:15.489 --> 0:37:18.450
<v S10>Child Carpenter. You know, he was just a regular person,

0:37:18.489 --> 0:37:21.770
<v S10>a regular cousin. And at this point.

0:37:21.969 --> 0:37:27.410
<v S1>Think about how annoyed Cousin John was when he saw Yeshua.

0:37:27.890 --> 0:37:32.129
<v S1>He was always the good kid. Except for that time

0:37:32.130 --> 0:37:35.850
<v S1>when he stayed behind in Jerusalem. But otherwise he was

0:37:35.850 --> 0:37:37.890
<v S1>the kid that was like, why is he always doing

0:37:37.890 --> 0:37:39.130
<v S1>the right thing? And we're not.

0:37:39.170 --> 0:37:41.810
<v S10>He's never getting in trouble. What's going on?

0:37:41.850 --> 0:37:45.129
<v S1>Yeah. So. And even when he stayed behind, he was

0:37:45.130 --> 0:37:48.969
<v S1>obeying his father in heaven. So, uh, anyway, uh, I

0:37:49.010 --> 0:37:51.810
<v S1>hope that it's not that he didn't know Jesus. It's

0:37:51.810 --> 0:37:55.170
<v S1>that he didn't know he was the Messiah. So. And

0:37:55.290 --> 0:37:56.690
<v S1>and that was revealed to him.

0:37:57.050 --> 0:37:57.890
<v S10>At the baptism.

0:37:57.890 --> 0:38:01.450
<v S1>At the baptism. So, Anna, uh, I actually asked you

0:38:01.450 --> 0:38:04.209
<v S1>to get up there at the microphone with, uh, with

0:38:04.210 --> 0:38:08.350
<v S1>Bryce because you told me today that you guys are

0:38:08.350 --> 0:38:09.670
<v S1>kitchen table partners?

0:38:09.670 --> 0:38:10.550
<v S12>We are indeed.

0:38:11.030 --> 0:38:11.390
<v S10>Yay!

0:38:11.430 --> 0:38:12.070
<v S7>Thank you.

0:38:12.190 --> 0:38:15.830
<v S1>Kitchen table partners are people who give monthly to open

0:38:15.830 --> 0:38:18.270
<v S1>lines so that we can be on the air every week,

0:38:18.270 --> 0:38:21.390
<v S1>and we're really grateful for it. So just tell us.

0:38:21.750 --> 0:38:24.950
<v S1>I'm amazed when every, every time I meet a kitchen

0:38:24.950 --> 0:38:28.069
<v S1>table partner. Uh, what is it that prompted you to

0:38:28.070 --> 0:38:29.590
<v S1>become a kitchen table partner?

0:38:30.310 --> 0:38:32.710
<v S12>We'd been listening to Open Line for at least a

0:38:32.710 --> 0:38:35.430
<v S12>couple of years, and we were supporting Moody Radio in

0:38:35.430 --> 0:38:38.670
<v S12>general because we loved so much of the programming. But

0:38:39.190 --> 0:38:41.830
<v S12>as we've been listening and especially, I would say, the

0:38:41.830 --> 0:38:44.670
<v S12>last two years, we have such a heart for Israel

0:38:44.670 --> 0:38:48.150
<v S12>and for the Jewish people. And you bring that perspective

0:38:48.150 --> 0:38:53.550
<v S12>so much to your programming. And we have become so

0:38:53.989 --> 0:38:58.230
<v S12>committed to Open Line every single Saturday that we've adjusted

0:38:58.230 --> 0:39:03.069
<v S12>our life schedule to be at our kitchen table, making coffee,

0:39:03.790 --> 0:39:07.129
<v S12>sharing the word with you and Eva and any of

0:39:07.130 --> 0:39:09.770
<v S12>your guests, and we just feel like it's an investment

0:39:09.770 --> 0:39:13.009
<v S12>that we can tangibly participate with Open Line and keep

0:39:13.010 --> 0:39:15.450
<v S12>you on the air because you've impacted us.

0:39:15.690 --> 0:39:17.770
<v S1>Hey, you can become a kitchen table partner too by

0:39:17.850 --> 0:39:21.690
<v S1>going to our website, Open Line radio.org, and we'll talk

0:39:21.690 --> 0:39:24.090
<v S1>about that more when we come back in just a moment.

0:39:24.090 --> 0:39:24.770
<v S1>Thank you.

0:39:33.450 --> 0:39:37.210
<v S13>And we're back with our live audience right here at.

0:39:37.489 --> 0:39:41.650
<v S1>The Moody Bible Institute in Chicago. Our studio B live

0:39:41.650 --> 0:39:44.930
<v S1>audience asking the questions today. So grateful. Joining me today

0:39:45.090 --> 0:39:47.609
<v S1>in the second half of the this hour has been

0:39:47.650 --> 0:39:50.450
<v S1>Eva Wright. And she's still here. I'm glad she's here

0:39:50.489 --> 0:39:52.210
<v S1>answering questions. There's a couple of things I need to

0:39:52.250 --> 0:39:55.330
<v S1>mention before we get back to questions. We were just

0:39:55.330 --> 0:39:57.370
<v S1>talking about Kitchen table partners at the end of the

0:39:57.370 --> 0:40:01.610
<v S1>last segment. I'm so grateful for Anna and Bryce from Franklin, Tennessee,

0:40:01.650 --> 0:40:05.070
<v S1>being kitchen table partners and their commitment to this program.

0:40:05.070 --> 0:40:07.989
<v S1>I so, so appreciate it. And one of the things

0:40:09.110 --> 0:40:12.030
<v S1>that I like to do, Trish and I produce a

0:40:12.430 --> 0:40:15.149
<v S1>Bible study moment every other week for people who do

0:40:15.150 --> 0:40:18.029
<v S1>become kitchen table partners. And so you get it in

0:40:18.030 --> 0:40:20.790
<v S1>your mailbox, your email, click on it and hear a

0:40:20.790 --> 0:40:24.509
<v S1>little Bible study ten minutes or so. And I hope

0:40:24.510 --> 0:40:28.350
<v S1>it really encourages people in the word. Uh, but I

0:40:28.390 --> 0:40:33.830
<v S1>mostly appreciate the generosity and graciousness of people who stand

0:40:33.830 --> 0:40:36.109
<v S1>with us because it takes a whole team to bring

0:40:36.110 --> 0:40:39.469
<v S1>this program. You can see even today we have Tricia here,

0:40:39.469 --> 0:40:43.109
<v S1>our producer, our engineers. It's it's not just me. And

0:40:43.110 --> 0:40:46.150
<v S1>I so appreciate the partners, kitchen table partners who are

0:40:46.150 --> 0:40:48.350
<v S1>part of the team. If you're listening and you think, yeah,

0:40:48.350 --> 0:40:50.509
<v S1>I think I'd like to become a kitchen table partner,

0:40:50.630 --> 0:41:04.530
<v S1>call 88864471228886447122. Or just go to open line radio.com. And also, uh,

0:41:05.170 --> 0:41:08.650
<v S1>we have a conference coming up here at Moody Bible Institute.

0:41:08.690 --> 0:41:13.290
<v S1>It's coming up just on April 12th. It's called called,

0:41:13.290 --> 0:41:16.810
<v S1>and it's a women's conference. Uh, some great keynote speakers.

0:41:16.850 --> 0:41:24.210
<v S1>Elizabeth Whitson. Excuse me. Sandra Gillan workshops. Uh, pre-conference intensive.

0:41:24.330 --> 0:41:29.609
<v S1>It's really terrific. Just go to Moody conferences. By the way,

0:41:29.610 --> 0:41:33.450
<v S1>this is only for the women listening. Uh, men, I

0:41:33.450 --> 0:41:35.610
<v S1>know you want to go, but you can't. It's a

0:41:35.610 --> 0:41:40.290
<v S1>women's conference. Uh, Moody conferences.com, and there are online and

0:41:40.290 --> 0:41:40.969
<v S1>in person.

0:41:41.010 --> 0:41:43.810
<v S10>Fantastic. If you have an opportunity to come down to

0:41:43.850 --> 0:41:46.090
<v S10>campus free parking. It's really good.

0:41:46.410 --> 0:41:50.330
<v S1>Also, I want to mention one other thing. Uh, that, uh,

0:41:50.530 --> 0:41:54.250
<v S1>Passover is coming April 12th and Chosen People Ministries is

0:41:54.250 --> 0:41:59.130
<v S1>offering a booklet called Passover A time for redemption. Appreciate, uh,

0:41:59.130 --> 0:42:03.180
<v S1>Chosen People Ministries partnering with us and also offering this book.

0:42:03.180 --> 0:42:06.380
<v S1>It's a free copy that shows how the Passover Lamb

0:42:06.380 --> 0:42:10.460
<v S1>foreshadows the coming of the Messiah, Jesus, our true Passover lamb.

0:42:10.620 --> 0:42:12.379
<v S1>And if you'd like a copy of that, just go

0:42:12.380 --> 0:42:16.740
<v S1>to our website openlibrary.org. Scroll down, you'll see it says

0:42:16.780 --> 0:42:20.379
<v S1>a free gift from Chosen People Ministries, and you click

0:42:20.380 --> 0:42:21.980
<v S1>on that. It'll take you to a page where you

0:42:21.980 --> 0:42:25.180
<v S1>can sign up for your own copy of Passover A

0:42:25.180 --> 0:42:26.820
<v S1>time for redemption.

0:42:27.140 --> 0:42:28.060
<v S10>And got.

0:42:28.060 --> 0:42:28.180
<v S1>Them.

0:42:28.180 --> 0:42:28.339
<v S10>All.

0:42:28.340 --> 0:42:29.420
<v S1>In there. There we go.

0:42:29.900 --> 0:42:34.339
<v S14>All right. My name is Philip. Um, I'm from Accra, Ghana,

0:42:34.460 --> 0:42:35.379
<v S14>West Africa.

0:42:35.580 --> 0:42:36.700
<v S1>Wow, that's a long trip.

0:42:36.739 --> 0:42:41.339
<v S14>Long trip? Yeah. So, um, how does God express his

0:42:41.380 --> 0:42:43.100
<v S14>anger in these days?

0:42:44.580 --> 0:42:44.819
<v S7>Ah.

0:42:46.460 --> 0:42:50.219
<v S1>You know the Bible. This is this is the kind

0:42:50.219 --> 0:42:53.220
<v S1>of question where, you know, people say, oh, God was angry.

0:42:53.219 --> 0:42:56.500
<v S1>And that's why there was a hurricane or a tornado

0:42:56.700 --> 0:43:00.880
<v S1>or some natural disaster or the flooding. And I think

0:43:02.000 --> 0:43:07.600
<v S1>I feel very reluctant to say that God's just zapping someone.

0:43:07.600 --> 0:43:10.400
<v S1>And here's why. Because the were it not for his mercy,

0:43:10.840 --> 0:43:13.480
<v S1>we'd all be consumed. You know, I would be a

0:43:13.480 --> 0:43:17.879
<v S1>little pile of of dust and and ash. Uh, if

0:43:17.880 --> 0:43:21.560
<v S1>God judged me every time, I deserved it. And and

0:43:21.560 --> 0:43:23.560
<v S1>so I think that's very important for us to remember.

0:43:23.560 --> 0:43:28.000
<v S1>I think of Luke 13, where the Lord Jesus, uh,

0:43:28.040 --> 0:43:29.600
<v S1>they come to him and they say, have you heard

0:43:29.600 --> 0:43:32.440
<v S1>about Herod? Not Herod. Pilate mixing the blood of the

0:43:32.440 --> 0:43:38.360
<v S1>sacrifices with Galileans. And they were probably offering their Passover sacrifices,

0:43:38.360 --> 0:43:41.960
<v S1>and he killed them and mixed their blood with the sacrifices.

0:43:42.360 --> 0:43:47.400
<v S1>And the Lord Jesus, uh, doesn't he doesn't answer the

0:43:47.400 --> 0:43:50.000
<v S1>problem of evil differently. He points out, what about the

0:43:50.040 --> 0:43:54.680
<v S1>Pool of Siloam? Or there's a tower there fell on people. Uh,

0:43:54.680 --> 0:43:57.200
<v S1>and this is what he says in both circumstances, whether

0:43:57.200 --> 0:44:01.860
<v S1>it's a natural disaster, like a tower falling over or a.

0:44:03.940 --> 0:44:08.420
<v S1>Human guilt disaster like Pilate doing this wicked thing. The

0:44:08.420 --> 0:44:11.660
<v S1>Lord Jesus says, do you think that these Galileans were

0:44:11.660 --> 0:44:13.819
<v S1>more sinful? Do you think these people who live in

0:44:13.820 --> 0:44:17.580
<v S1>Jerusalem were more sinful? No, I tell you, but unless

0:44:17.580 --> 0:44:20.739
<v S1>you repent, you will all perish as well. Then he

0:44:20.739 --> 0:44:23.540
<v S1>tells the story of the barren fig tree. And the

0:44:23.580 --> 0:44:27.020
<v S1>point of that is, if God were to express his

0:44:27.060 --> 0:44:33.140
<v S1>anger for everyone that deserves it, would there be towers

0:44:33.140 --> 0:44:36.700
<v S1>falling on all our heads? There be pilots, you know,

0:44:36.739 --> 0:44:40.299
<v S1>murdering us all. But God is merciful. The thing that

0:44:40.300 --> 0:44:44.180
<v S1>we need to remember is that these events, we all

0:44:44.180 --> 0:44:48.500
<v S1>deserve them. But God calls us to repent and turn

0:44:48.500 --> 0:44:52.340
<v S1>our lives over to him. And his anger is then relented,

0:44:52.820 --> 0:44:56.940
<v S1>and his mercy is seen in us not being having

0:44:56.980 --> 0:44:59.600
<v S1>towers falling on us all the time. I think that's

0:44:59.600 --> 0:45:01.960
<v S1>something that's important. Did you want to add anything on that?

0:45:02.000 --> 0:45:04.640
<v S10>I knew in John nine where he talks about who sinned,

0:45:04.680 --> 0:45:08.439
<v S10>that the man was blind. And Jesus said, neither this

0:45:08.440 --> 0:45:10.720
<v S10>man nor his parents sinned, but so that the glory

0:45:10.719 --> 0:45:12.680
<v S10>of God might be made known. I think we should

0:45:12.719 --> 0:45:15.120
<v S10>be very careful and not point at people and say,

0:45:15.120 --> 0:45:17.520
<v S10>this happened to you because you sinned. This is on

0:45:17.520 --> 0:45:19.879
<v S10>you because you're wicked, or this happened to that city

0:45:19.880 --> 0:45:22.400
<v S10>because it's a wicked city. You just don't see that

0:45:22.400 --> 0:45:23.160
<v S10>in the scriptures.

0:45:23.200 --> 0:45:25.600
<v S1>But what we do see is, boy, that should have

0:45:25.600 --> 0:45:26.360
<v S1>happened to me.

0:45:26.400 --> 0:45:28.840
<v S10>Yeah. And also, and also we see that God causes

0:45:28.840 --> 0:45:31.200
<v S10>the sun to. And the rain to, to fall on

0:45:31.200 --> 0:45:33.359
<v S10>the just and the unjust alike. And we should thank

0:45:33.360 --> 0:45:35.920
<v S10>him for his mercy and not be pointing our finger

0:45:35.920 --> 0:45:37.160
<v S10>at people for being wicked.

0:45:37.200 --> 0:45:39.600
<v S1>And part of the reason for these tornadoes and hurricanes

0:45:39.600 --> 0:45:42.160
<v S1>and floods and all these things is because we live

0:45:42.160 --> 0:45:45.920
<v S1>in a fallen world and the whole creation is groaning,

0:45:45.960 --> 0:45:49.480
<v S1>looking forward to its time of redemption. Romans eight says,

0:45:49.760 --> 0:45:55.000
<v S1>and so I think rather than calling out God's anger

0:45:55.040 --> 0:45:58.700
<v S1>at people, Let's recognize God's mercy that this isn't happening

0:45:58.700 --> 0:46:01.220
<v S1>all the time, and not only God's mercy, but call

0:46:01.219 --> 0:46:03.380
<v S1>upon people to experience God's mercy.

0:46:03.739 --> 0:46:04.580
<v S10>By their faith in.

0:46:04.580 --> 0:46:05.140
<v S1>Their faith in.

0:46:05.140 --> 0:46:06.580
<v S10>Jesus, in his resurrection.

0:46:06.620 --> 0:46:09.739
<v S1>Yeah. Thank you Philip. Thanks for that. Well, I can't

0:46:09.739 --> 0:46:13.180
<v S1>believe first hour is open. That's. Thanks for listening, everyone.

0:46:13.700 --> 0:46:17.460
<v S1>The fastest hour I've had in a long time. Keep listening.

0:46:17.500 --> 0:46:19.500
<v S1>There's a second hour of Open Line with our live

0:46:19.500 --> 0:46:21.859
<v S1>audience coming up in just a few minutes. If your

0:46:21.860 --> 0:46:24.780
<v S1>station doesn't carry Open Line, check out our website or

0:46:25.060 --> 0:46:27.700
<v S1>our podcast. You can listen to it there. During the

0:46:28.180 --> 0:46:31.620
<v S1>the break, check out our web page. Open Line radio.org

0:46:31.940 --> 0:46:34.780
<v S1>has all sorts of links that you'll find interesting. Uh,

0:46:35.540 --> 0:46:38.060
<v S1>how to get our current resources, how to hear something

0:46:38.060 --> 0:46:40.700
<v S1>about where I'm going. You can check out my web

0:46:40.739 --> 0:46:44.140
<v S1>page there as well. Our Bible study across America will

0:46:44.140 --> 0:46:47.300
<v S1>continue in just a moment. Open line with Doctor Michael

0:46:47.300 --> 0:46:50.900
<v S1>Ray is a production of Moody Radio, a ministry of

0:46:50.900 --> 0:46:52.299
<v S1>Moody Bible Institute.