WEBVTT - What Happens Next

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<v S1>Max Lucado is one of America's most read Christian authors.

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<v S1>You know him for his devotionals, but now he invites

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<v S1>us to join him in focusing on future events, world prophecy,

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<v S1>and what happens next. In just a few minutes, we're

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<v S1>going to connect with special guest Max Lucado for a

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<v S1>conversation about what's ahead. Right now, though, I want to

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<v S1>welcome you to the land and the book from Moody Radio,

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<v S1>where we take you to the Middle East and back

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<v S1>with a biblical look at all that's going on. Our

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<v S1>host is Doctor Charlie Dyer, noted Middle East expert, and

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<v S1>I'm John Gieger. Charlie boy Israel certainly in the news again.

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<v S1>And as the Bible is jam packed with end times

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<v S1>prophecies about end times, world events, the regathering of the

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<v S1>Jewish people to their ancient homeland. And Jesus soon returned.

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<v S1>It seems to me it's crucial for us as believers

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<v S1>to have a proper understanding of Bible prophecy. Why? Well,

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<v S1>so our view of the future is shaped by Scripture,

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<v S1>not just stuff we're reading online.

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<v S2>You're absolutely right, John. And with that in mind, our

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<v S2>friends at Life and Messiah have published a book titled God,

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<v S2>Israel and Bible Prophecy, and they're offering it to listeners

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<v S2>of the land in the book for a limited time.

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<v S2>This informative book is focused on providing readers with a

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<v S2>deeper understanding and greater appreciation of what God has in

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<v S2>store for Israel and the nations by digging into what

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<v S2>the scriptures say about these issues. If you're interested in

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<v S2>learning more about what God has in store, visit Life

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<v S2>in Messiah. Org and click on the Moody Radio button

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<v S2>there to find out how you can receive your copy

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<v S2>of God, Israel and Bible Prophecy. That's life in messiah.org.

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<v S1>Charlie, a real important announcement right now. We've got a

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<v S1>five book blast giveaway going on right now, five books

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<v S1>we're giving away to anybody who will send in an

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<v S1>email and be part of this drawing by Sunday at midnight.

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<v S1>Enter to win this five book blast. Who's in this

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<v S1>book blast? Well, we've got Charlie Dyer's Experiencing the Land

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<v S1>of the book, a life changing journey through Israel. Just

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<v S1>all kinds of great color photos and stories that you

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<v S1>won't hear anywhere else. We've got wrestling with job, defiant

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<v S1>faith in the face of suffering, a walking tour of

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<v S1>the Gospels. In this way we came to Rome. This

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<v S1>is an interesting book that talks about the geography of

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<v S1>Paul's journeys and ministry. And finally, the chosen novel four

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<v S1>from Jerry Jenkins, all part of our book blast. How

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<v S1>do you enter? Send an email to the land and

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<v S1>the book@moody.edu. Now you can't just say, please enter me,

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<v S1>send me the books you need to tell us how

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<v S1>does the land and the book impact your life? How

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<v S1>does God use the land and the book in your life?

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<v S1>All right, send that answer to us at the land

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<v S1>and the book at Moody Dot. book@moody.edu, and we will

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<v S1>draw at random. One winner by Sunday night at midnight.

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<v S1>The land and the book at Moody dot. Edu. All right.

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<v S1>Our current events. Topics. Story one. In response to the

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<v S1>assassination of Hamas leader Ismail Haniyeh, Iran has vowed revenge

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<v S1>on Israel and the world has been holding its breath

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<v S1>since then. What do we know so far about their plans?

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<v S2>Yeah, you know, Israel hasn't officially claimed responsibility for Haniya's assassination,

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<v S2>but apparently they told the US they were behind it.

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<v S2>As the political chief of Hamas, Haniyeh was part of

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<v S2>the leadership that's been targeted by Israel since October 7th.

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<v S2>Iran was embarrassed by the attack, which took place in

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<v S2>Tehran during the inauguration festivities for their new president. And

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<v S2>it happened in a building controlled by the Islamic Revolutionary

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<v S2>Guard Corps. Ayatollah Khomeini ordered a revenge attack on Israel

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<v S2>and Iran met with representatives from other terror groups to

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<v S2>prepare a coordinated attack. Back in April, Iran launched about

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<v S2>300 rockets, missiles and drones against Israel. Most were shot

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<v S2>down by US, British and Israeli forces, though a few

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<v S2>made it through and caused minor damage to an Israeli

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<v S2>Air Force base. Now at this time, Iran and its

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<v S2>allies wanted to launch a much larger and more sustained

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<v S2>attack of rockets, missiles and drones from multiple directions to

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<v S2>overwhelm Israel's defenses and cause more damage. The US began

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<v S2>an intensive diplomatic effort to cool tensions and to get

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<v S2>Iran and its allies to reconsider. One possible reason for

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<v S2>Iran to hold off on retaliating is the realization that

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<v S2>the assassination wasn't caused by an Israeli missile as initially feared,

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<v S2>but by a bomb smuggled into the room by members

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<v S2>of its own security force working with Israel. As we

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<v S2>record this program to send out to stations, we still

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<v S2>don't know when or even if there's going to be

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<v S2>an attack. It could even happen between the time we

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<v S2>record and the time the program actually airs. Now, if

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<v S2>there is an attack, it could come from Iran, Hezbollah

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<v S2>or both. Iran could also try to attack Israelis traveling

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<v S2>or living abroad. Israel prepared its defenses while telling its

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<v S2>citizens to go about their normal duties and remain diligent.

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<v S2>And in the meantime, all they can do is wait.

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<v S1>Well, the US announced it would help Israel stand against

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<v S1>any Iranian attack. What exactly did we do to help prepare?

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<v S1>And what might we ask of Israel in return? Yeah.

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<v S2>The US deployed multiple warships to the Persian Gulf and

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<v S2>eastern Mediterranean to help repel any threatened attack. These include

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<v S2>aircraft carriers and an amphibious assault team with 4000 Marines.

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<v S2>We also sent fighter jet squadrons and land based ballistic

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<v S2>missile defense systems. This was all intended to send a

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<v S2>strong message to Iran that the US would defend Israel

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<v S2>against attack. What we don't know right now is if

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<v S2>Iran takes the message seriously or not, if Iran refrains

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<v S2>from launching an attack, or if they only launch a

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<v S2>token attack, then that would suggest they got the message.

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<v S2>Another question that hasn't been fully addressed, though, is what

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<v S2>the US will require of Israel in return for all

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<v S2>our help. President Biden was apparently enraged over the assassination

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<v S2>of Haniyeh, characterizing it publicly as unhelpful. He said the

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<v S2>goal in the Middle East needs to be to reduce

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<v S2>tension and secure a hostage deal with Hamas. Israel is

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<v S2>heavily dependent on U.S. funds and equipment, and President Biden

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<v S2>is using that to exert pressure on Israel to accept

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<v S2>a cease fire deal and a hostage deal with Hamas.

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<v S2>If one can be reached from.

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<v S1>Moody Radio, this is the land and the book segment one.

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<v S1>We're going over current events with our host, Doctor Charlie Dyer.

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<v S1>I'm John Geiger, reminding you we've got a book blast

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<v S1>coming until Sunday midnight. You can enter at the land

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<v S1>and the book@moody.edu to win five books. We're giving away.

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<v S1>More on that in a moment. Story number three. Israel's

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<v S1>ongoing war with Hamas has almost gotten lost in the

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<v S1>conflict with Hezbollah and Iran. But the war in Gaza

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<v S1>raises a troubling question why has it been so hard

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<v S1>to eliminate Hamas?

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<v S2>You know, I think there are two primary reasons it's

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<v S2>been so hard to eliminate them. The first is all

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<v S2>the restrictions being placed on Israel throughout the war. They

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<v S2>face charges of genocide, even though they've done more to

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<v S2>minimize civilian casualties than any army in history. And that's

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<v S2>especially true when facing an enemy that has deliberately hidden

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<v S2>behind civilians using them, as well as homes and mosques

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<v S2>and hospitals and schools as shields. The second reason, though

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<v S2>it's been so hard to eliminate Hamas, is that at

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<v S2>its core, this is a religious struggle, not just a

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<v S2>military one. Yahya Sinwar, the architect of the October 7th

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<v S2>massacre and the one leading the fight in Gaza, was

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<v S2>just chosen to succeed Haniyeh as the political leader of Hamas.

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<v S2>This consolidates all the political and military power of Hamas

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<v S2>into the one person who holds some of the strongest

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<v S2>religious views. Over the past ten months. Israel has amassed

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<v S2>a treasure trove of information on Hamas through prisoner interrogations

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<v S2>and the capture of files and computer disks. They discovered

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<v S2>that under the leadership of people like Haniyeh and Sinwar,

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<v S2>Hamas systematically indoctrinated the people in Islamic fundamentalism since taking

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<v S2>control of Gaza in 2007. They've used Islam to justify

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<v S2>their brutal attacks, Western concepts of moral values, of right

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<v S2>and wrong, of what's logical and illogical, blinded us to

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<v S2>the reality of the values espoused by Hamas and other

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<v S2>Islamic fundamentalists. Many secular Israelis thought the root issues with

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<v S2>Hamas were, well, economic or social or political. And that

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<v S2>was all shattered on October 7th. The real cause for

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<v S2>the conflict is the false teaching of Islam. It needs

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<v S2>to be confronted by the truth of God's Word. In

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<v S2>the end, only God can change the human heart. But

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<v S2>we need to remember that faith comes by hearing and

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<v S2>hearing by the Word of God. That's the real battle

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<v S2>that needs to be fought.

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<v S1>Israeli start up Eno valve has been acquired by an

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<v S1>American company for $300 million. Tell us about this medical

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<v S1>success story out of amazing Israel.

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<v S2>You know, I want to approach this story from just

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<v S2>a slightly different angle than we usually do with our

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<v S2>amazing Israel stories. One of the most common heart issues

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<v S2>is mitral valve regurgitation. While the aortic valve can be

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<v S2>replaced using a procedure called taven's transcatheter aortic valve replacement.

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<v S2>My own mother had that procedure, but up until now,

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<v S2>the only effective solution to mitral valve leakage has been open.

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<v S2>Heart surgery and many suffering from the problem can't endure

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<v S2>open heart surgery, which reduces their quality of life and

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<v S2>eventually their life expectancy. So Eno Valve developed a technology

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<v S2>that allows doctors to reach this difficult spot in the

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<v S2>heart and securely anchor a new mitral valve in place

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<v S2>while the heart is still beating. After receiving approval from

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<v S2>the FDA, they began implementing the device in clinical trials.

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<v S2>To date, about 40 people in the United States have

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<v S2>had their mitral valve replaced using their new technology. Its

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<v S2>effectiveness can be seen in the recent purchase of Eno

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<v S2>valve by American medical device giant Edwards Lifesciences, which specializes

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<v S2>in solutions for heart disease patients. The goal now is

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<v S2>to complete the clinical trials and make the device available

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<v S2>to potentially millions of people who suffer with mitral valve leakage,

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<v S2>offering a minimally invasive solution to a major health problem. This, John,

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<v S2>is another real life medical solution that is coming our

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<v S2>way out of amazing Israel.

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<v S1>And that's a look at current events. Charlie, we're excited

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<v S1>about our five book blast, and if you can tell

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<v S1>us how the land and the book impacts you in

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<v S1>a quick email to the land and the book@moody.edu. We

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<v S1>will enter your name for our drawing, which happens Sunday

0:10:59.309 --> 0:11:02.070
<v S1>night at midnight. That's the cut off point. Tell us

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<v S1>how the land of the book impacts you. Maybe it's

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<v S1>personal Bible study that has been enlightened for you. A

0:11:06.870 --> 0:11:09.390
<v S1>Sunday school class, if you're a pastor, maybe a sermon

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<v S1>you're working on, or maybe just a conversation with a friend.

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<v S1>Let us know as you email us at the land

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<v S1>and the book@moody.edu. You could enter and win five books

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<v S1>from this book blast, including Experiencing the Land of the book,

0:11:24.050 --> 0:11:27.530
<v S1>Charlie Dyer's personal stories, personal photos of more than 100

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<v S1>trips to Israel, wrestling with job. Maybe somebody you know

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<v S1>is going through a rough spot right now and could

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<v S1>use that encouragement. A walking tour of the Gospels is

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<v S1>part of this package, as is the chosen novel four

0:11:39.590 --> 0:11:43.000
<v S1>in the series by Jerry Jenkins. Also in this way

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<v S1>We Came to Rome A look at Paul on the

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<v S1>Appian Way. Fascinating stuff. And again, email your entry at

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<v S1>The Land and the book@moody.edu. Let us know how the

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<v S1>land of the book impacts you. Coming up, a conversation

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<v S1>with Max Lucado. What happens next? That's right here on

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<v S1>the land and the book. When my wife and I

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<v S1>are traveling to another country. We first explore it all online,

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<v S1>and then we visit our library and check out several guidebooks.

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<v S1>And we study the.

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<v S3>Maps.

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<v S1>Read the articles, bone up on what to see and

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<v S1>what to skip. But as believers, shouldn't we be at

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<v S1>least as deliberate about preparing for the end of this age?

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<v S1>Thanks for joining us today on The Land and the book.

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<v S1>We're up next. We're going to visit with America's favorite

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<v S1>Christian writer, Max Lucado. First, though, let's sharpen our focus

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<v S1>on ideas for being more intentional with loving our Jewish

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<v S1>friends for Christ. If you're going to share Jesus with

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<v S1>a Jewish friend or any friend you can't really do

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<v S1>the story justice apart from the crucifixion. And the crucifixion,

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<v S1>of course, involves blood. But how do we respond when

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<v S1>our Jewish friends tell us that blood sacrifice is no

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<v S1>longer necessary? West Tabor is with life in Messiah.

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<v S4>We agree. Without a temple and priesthood, sacrifice is no

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<v S4>longer possible. But what makes us think it's no longer necessary?

0:13:16.160 --> 0:13:18.290
<v S4>We understand the God of Israel is the one who

0:13:18.290 --> 0:13:21.820
<v S4>established the Levitical priesthood and the sacrificial system that required

0:13:21.820 --> 0:13:24.190
<v S4>blood for atonement, for the life of the flesh is

0:13:24.190 --> 0:13:25.960
<v S4>in the blood, and I've given it to you on

0:13:25.960 --> 0:13:28.240
<v S4>the altar to make atonement for your souls, for it

0:13:28.240 --> 0:13:30.820
<v S4>is the blood, by reason of the life that makes atonement.

0:13:31.150 --> 0:13:33.790
<v S4>We also find in the Old Testament God's promise of

0:13:33.790 --> 0:13:35.380
<v S4>one who will make atonement.

0:13:35.530 --> 0:13:38.350
<v S1>So where do we go in the scriptures to point

0:13:38.350 --> 0:13:40.690
<v S1>our Jewish friends to biblical truth?

0:13:40.960 --> 0:13:43.860
<v S4>Well, the clearest description of Messiah's atoning work is found

0:13:43.860 --> 0:13:46.890
<v S4>in Isaiah 53, but pointers to Messiah can be found

0:13:46.890 --> 0:13:50.670
<v S4>throughout the Old Testament. Check out Moody's Handbook of Messianic Prophecy.

0:13:50.820 --> 0:13:53.400
<v S1>Thoughts from West Tabor, who is with life in Messiah,

0:13:53.400 --> 0:13:57.600
<v S1>joining us today on the land and the book. Max

0:13:57.600 --> 0:14:01.920
<v S1>Lucado preaches and writes and does both with a unique touch.

0:14:01.920 --> 0:14:06.920
<v S1>His storytelling is poetic and his Bible teaching is just accessible.

0:14:06.950 --> 0:14:09.200
<v S1>He writes books and as he puts it, he does

0:14:09.200 --> 0:14:12.270
<v S1>so for people who don't read books. More than 150

0:14:12.270 --> 0:14:15.710
<v S1>million of his titles have been sold by way of

0:14:15.710 --> 0:14:18.439
<v S1>a day job. Yeah. He serves as a Bible teacher

0:14:18.440 --> 0:14:21.590
<v S1>at Oak Hills Church in San Antonio, Texas. And we're

0:14:21.590 --> 0:14:23.840
<v S1>here today to talk about his first full book on

0:14:23.840 --> 0:14:27.830
<v S1>the end times, What Happens Next A Traveler's Guide to

0:14:27.830 --> 0:14:30.560
<v S1>the end of the age. It's an honor to connect

0:14:30.560 --> 0:14:31.340
<v S1>with you, sir.

0:14:31.610 --> 0:14:35.120
<v S5>Oh, it's my privilege. You're a very, very kind and

0:14:35.120 --> 0:14:38.239
<v S5>gracious to allow me to be on your program.

0:14:38.270 --> 0:14:41.570
<v S1>Well, you know, a Pew survey shows that 55% of

0:14:41.570 --> 0:14:45.410
<v S1>Americans say they are interested in end times events. What's

0:14:45.410 --> 0:14:47.900
<v S1>got average Americans so interested, Max?

0:14:48.590 --> 0:14:50.570
<v S5>I think a couple of things. That's a that's a

0:14:50.570 --> 0:14:53.750
<v S5>really good question. I think a couple of things. One

0:14:53.750 --> 0:14:56.650
<v S5>is what we're seeing in the world. You know, we've

0:14:56.650 --> 0:15:00.070
<v S5>got uh, especially with Israel and Gaza, but we've also

0:15:00.070 --> 0:15:04.240
<v S5>got a potential conflict between the U.S. and Russia, between

0:15:04.240 --> 0:15:08.590
<v S5>US and China. There's potential conflict between China and Taiwan.

0:15:08.590 --> 0:15:12.160
<v S5>We've got Russia and Ukraine. It just seems like the

0:15:12.160 --> 0:15:19.140
<v S5>global condition is very, very fragile. And it has people anxious. Yeah.

0:15:19.140 --> 0:15:23.430
<v S5>And then I think also just from a spiritual standpoint,

0:15:23.430 --> 0:15:28.890
<v S5>that the Lord is stirring hearts. He's preparing his church.

0:15:28.890 --> 0:15:31.979
<v S5>I'm not the only pastor who has felt a call

0:15:31.980 --> 0:15:35.490
<v S5>in the last several years to really dive deep into

0:15:35.490 --> 0:15:39.570
<v S5>understanding in times and try to unpack it better for

0:15:39.570 --> 0:15:43.760
<v S5>our churches. So I'm hopeful that it's the Lord that's

0:15:43.760 --> 0:15:46.880
<v S5>stirring this, because that's the stirring that matters the most.

0:15:46.910 --> 0:15:49.490
<v S1>A lot of Christians are wondering, is it possible we

0:15:49.490 --> 0:15:52.280
<v S1>are right now living in the end times? What do

0:15:52.280 --> 0:15:52.850
<v S1>you think?

0:15:53.240 --> 0:15:56.510
<v S5>Well, my answer is we're not in the end times.

0:15:56.510 --> 0:15:59.300
<v S5>We're in the end of the end times. To me,

0:15:59.480 --> 0:16:01.880
<v S5>you know, John, and I know this is a vibrant

0:16:01.880 --> 0:16:06.470
<v S5>and robust discussion that we'll all have until the Lord returns.

0:16:06.620 --> 0:16:10.850
<v S5>But to me, everything changed in May of 1948 when

0:16:10.880 --> 0:16:14.510
<v S5>Israel became a nation. I mean, it is simply striking

0:16:14.510 --> 0:16:19.100
<v S5>that a people who were dispersed from their homeland for

0:16:19.100 --> 0:16:24.860
<v S5>2000 years would fulfill three specific biblical prophecies and be

0:16:24.860 --> 0:16:28.370
<v S5>returned to their homeland. And all of those prophecies had

0:16:28.370 --> 0:16:31.540
<v S5>to be fulfilled for many of the end times prophecy

0:16:31.810 --> 0:16:36.460
<v S5>to be fulfilled. And so the fact that Israel has

0:16:36.460 --> 0:16:40.030
<v S5>been regathered and is in the process of being regathered

0:16:40.030 --> 0:16:44.200
<v S5>to its homeland is important. It is the we often

0:16:44.200 --> 0:16:47.620
<v S5>call it the super sign. But a page of prophetic

0:16:47.620 --> 0:16:52.570
<v S5>history was turned on May 8th, 1948, when Israel was

0:16:52.570 --> 0:16:54.730
<v S5>reinstated to their home country.

0:16:54.870 --> 0:16:57.420
<v S1>It's great to visit today with one of America's most

0:16:57.420 --> 0:17:01.260
<v S1>beloved Christian writers, Max Lucado. I'm John Gager, and we're

0:17:01.260 --> 0:17:04.709
<v S1>talking about what happens next. A Traveler's Guide to the

0:17:04.710 --> 0:17:08.100
<v S1>End of the age here on the land and the book. Well,

0:17:08.100 --> 0:17:12.690
<v S1>we live in an age of disunity, dislike and disinformation.

0:17:12.690 --> 0:17:15.240
<v S1>How does that factor into what the Bible says about

0:17:15.240 --> 0:17:16.890
<v S1>the end times? What do you think?

0:17:17.190 --> 0:17:20.430
<v S5>I'm not at all surprised at the end times that

0:17:20.430 --> 0:17:23.640
<v S5>during these last days that there is a greater sense

0:17:23.640 --> 0:17:27.090
<v S5>of fear and anxiety. You think about it when people

0:17:27.090 --> 0:17:32.070
<v S5>don't know where we are going, then they don't know

0:17:32.070 --> 0:17:36.060
<v S5>where we are. They don't know how to interpret the

0:17:36.060 --> 0:17:38.520
<v S5>many events. You know, there have been occasions when I

0:17:38.520 --> 0:17:42.810
<v S5>got stuck in a subway and the subway line went down,

0:17:42.810 --> 0:17:45.830
<v S5>or one time I got stuck in an elevator and

0:17:45.830 --> 0:17:48.890
<v S5>the elevator quit moving. We've had those experiences and they're

0:17:48.890 --> 0:17:52.970
<v S5>not very pleasant because they're claustrophobic. We wonder what's going

0:17:52.970 --> 0:17:55.760
<v S5>to happen. I wonder if the whole world is in

0:17:55.760 --> 0:17:59.900
<v S5>a claustrophobic state. As we look at these issues and

0:17:59.900 --> 0:18:04.609
<v S5>statistics in which the mental health crisis is happening, depression

0:18:04.609 --> 0:18:07.660
<v S5>is at an all time high. Suicide rates are just

0:18:07.660 --> 0:18:11.020
<v S5>tragically high. Yes, and I wonder how much of it

0:18:11.020 --> 0:18:13.600
<v S5>is simply due to the fact that we don't know

0:18:13.600 --> 0:18:16.570
<v S5>what's about to happen. We feel stuck. We're trapped in

0:18:16.570 --> 0:18:19.780
<v S5>a plane that can't get off the tarmac. And that's

0:18:19.780 --> 0:18:22.990
<v S5>why the Christian gospel, that's why the hope of heaven.

0:18:22.990 --> 0:18:25.689
<v S5>And that's why the promise of eternal life is so

0:18:25.690 --> 0:18:29.530
<v S5>life giving. It tells me that these brief and momentary

0:18:29.530 --> 0:18:33.900
<v S5>problems are not worth comparing with the glory that outweighs

0:18:33.900 --> 0:18:37.050
<v S5>them all. And that's why we have the opportunity to

0:18:37.050 --> 0:18:39.900
<v S5>give so much hope to so many people.

0:18:40.230 --> 0:18:42.720
<v S1>You know, there are many among us, myself being one

0:18:42.720 --> 0:18:45.210
<v S1>of them, who kind of grew up sort of fearing

0:18:45.210 --> 0:18:47.580
<v S1>the rapture, you know? And if fear is not the

0:18:47.580 --> 0:18:49.139
<v S1>right response, what is?

0:18:49.500 --> 0:18:53.040
<v S5>Yes, sir, I know it. And I've talked to many people,

0:18:53.040 --> 0:18:55.700
<v S5>especially when I was preaching through this series. All of

0:18:55.700 --> 0:18:59.090
<v S5>my books are first sermon series. John at our church.

0:18:59.090 --> 0:19:01.669
<v S5>And when I was preaching through this sermon series, I

0:19:01.670 --> 0:19:04.460
<v S5>was surprised how many people came to me and said,

0:19:04.460 --> 0:19:07.429
<v S5>you know, I grew up being afraid of the rapture.

0:19:07.609 --> 0:19:12.050
<v S5>And I understand that the idea of a supernatural call

0:19:12.050 --> 0:19:16.669
<v S5>of God to empty out the graves and the living

0:19:16.670 --> 0:19:19.510
<v S5>will be raised and will be reunited with those who

0:19:19.510 --> 0:19:22.750
<v S5>are in Paradise right now. But the Apostle Paul said

0:19:22.750 --> 0:19:26.020
<v S5>after he taught on this in first Thessalonians four to

0:19:26.020 --> 0:19:29.649
<v S5>encourage one another with these words, I believe it's an

0:19:29.650 --> 0:19:32.949
<v S5>encouraging it's an exciting moment because what it says to

0:19:32.950 --> 0:19:36.370
<v S5>me is that God will deliver his church. He will

0:19:36.369 --> 0:19:41.169
<v S5>rescue his church before the real chaos begins during the

0:19:41.170 --> 0:19:45.160
<v S5>tribulation and in that moment of rapture as well as deliverance,

0:19:45.160 --> 0:19:48.040
<v S5>it will be great healing. I've got so many people

0:19:48.040 --> 0:19:51.010
<v S5>who are friends and members of our congregation, who have

0:19:51.010 --> 0:19:54.670
<v S5>lived their lives in bodies that have never worked well.

0:19:54.670 --> 0:19:57.490
<v S5>I cannot wait for that moment in which they will

0:19:57.490 --> 0:20:01.450
<v S5>be changed from one instant to the next in a perfected,

0:20:01.450 --> 0:20:05.320
<v S5>glorified body in which they will live forever. And so

0:20:05.320 --> 0:20:08.340
<v S5>it's going to be the greatest miracle since the history

0:20:08.340 --> 0:20:11.340
<v S5>of mankind. And so I'm not quite sure how to

0:20:11.340 --> 0:20:15.510
<v S5>calm people's fears except to say Jesus said, do not

0:20:15.510 --> 0:20:18.600
<v S5>let your heart be troubled. Trust in God. Trust also

0:20:18.600 --> 0:20:21.239
<v S5>in me and my father's house. There are many mansions,

0:20:21.240 --> 0:20:23.280
<v S5>and if it were not, so would I have told you?

0:20:23.280 --> 0:20:25.800
<v S5>But I am going there to prepare a place for you.

0:20:25.800 --> 0:20:29.040
<v S5>And when I'm finished, I will come back and get you.

0:20:29.040 --> 0:20:31.500
<v S5>That's his promise. I will come back and get you.

0:20:31.520 --> 0:20:34.820
<v S5>So let's don't be afraid of it. Let's trust the Lord.

0:20:34.820 --> 0:20:38.600
<v S5>Let's trust his goodness and his provision. And let's be

0:20:38.600 --> 0:20:41.390
<v S5>comforted by the fact that he he will rescue us

0:20:41.390 --> 0:20:42.439
<v S5>at the right time.

0:20:42.560 --> 0:20:45.859
<v S1>Max Lucado is a writer whose books you've read or

0:20:45.859 --> 0:20:49.220
<v S1>should have. He joins us today on the land and

0:20:49.220 --> 0:20:52.490
<v S1>the book. What are some typical mistakes that we make

0:20:52.490 --> 0:20:56.000
<v S1>when trying to do our own study of end times events.

0:20:56.420 --> 0:20:59.600
<v S5>Now that is a great question. I've done several interviews

0:20:59.600 --> 0:21:01.700
<v S5>and no one's asked me that, and that's the kind

0:21:01.700 --> 0:21:05.180
<v S5>of question I'd love to answer, because what I've found, John,

0:21:05.180 --> 0:21:07.250
<v S5>as I dug into this, is that we do make

0:21:07.250 --> 0:21:10.429
<v S5>a mistake, and that is we go quickly to the

0:21:10.430 --> 0:21:14.270
<v S5>prophetic books like Daniel, Ezekiel, Zechariah, of course, the Book

0:21:14.270 --> 0:21:17.720
<v S5>of Revelation. And, well, we should. Well, we should. I

0:21:17.720 --> 0:21:21.350
<v S5>just think we should start in the book of Genesis.

0:21:21.350 --> 0:21:24.409
<v S5>I think the book of Genesis is the most prophetic

0:21:24.410 --> 0:21:27.980
<v S5>book in the Bible, because what God declares in the

0:21:27.980 --> 0:21:31.280
<v S5>beginning is what will happen in the end. The Scripture

0:21:31.280 --> 0:21:34.189
<v S5>tells us he declares the end from the beginning. So

0:21:34.190 --> 0:21:36.139
<v S5>if you want to know how we're going to end up,

0:21:36.140 --> 0:21:38.899
<v S5>let's see how we began. And when you look at

0:21:38.900 --> 0:21:42.650
<v S5>the Garden of Eden, there you see God's intent and

0:21:42.650 --> 0:21:48.840
<v S5>purpose that his people would reign with him in perfect bodies,

0:21:48.840 --> 0:21:53.940
<v S5>in a perfect Paradise. So there's God's plan now, unlike us,

0:21:53.940 --> 0:21:57.090
<v S5>God doesn't change his mind. You know, I may change

0:21:57.090 --> 0:21:59.129
<v S5>my mind 2 or 3 times on a given day.

0:21:59.130 --> 0:22:01.800
<v S5>Not God, he declares the end from the beginning. And

0:22:01.800 --> 0:22:06.030
<v S5>so he's already declared that this is his prototype. This

0:22:06.030 --> 0:22:08.750
<v S5>is his picture and what we see in the lives

0:22:08.750 --> 0:22:11.390
<v S5>of Adam and Eve is a picture of his purpose

0:22:11.390 --> 0:22:14.480
<v S5>for us. So if we do make a mistake in

0:22:14.480 --> 0:22:17.900
<v S5>terms of studying in times, it's that we go to

0:22:17.900 --> 0:22:22.100
<v S5>the end rather than to the beginning. But really, eschatology,

0:22:22.100 --> 0:22:25.369
<v S5>which is the study of end things or last things,

0:22:25.369 --> 0:22:28.399
<v S5>is best understood through proctology, which is the study of

0:22:28.400 --> 0:22:31.700
<v S5>the earliest things. I did that in the book. I

0:22:31.700 --> 0:22:34.119
<v S5>found that and also shared that with the church. And

0:22:34.119 --> 0:22:37.630
<v S5>I kept coming back to that. You know, here's what

0:22:37.660 --> 0:22:41.170
<v S5>God is doing. Here's where he is taking us. So

0:22:41.170 --> 0:22:45.490
<v S5>let's don't get too confused or intimidated by the numbers

0:22:45.490 --> 0:22:48.190
<v S5>and the symbols of the prophetic books until we've laid

0:22:48.190 --> 0:22:51.879
<v S5>the foundation from the first book. And that's God's plan

0:22:51.880 --> 0:22:53.230
<v S5>in the book of Genesis.

0:22:53.740 --> 0:22:55.990
<v S1>Let's move on to a question that's on a lot

0:22:55.990 --> 0:22:59.770
<v S1>of people's minds. Who or what is the Antichrist? And

0:22:59.770 --> 0:23:02.710
<v S1>do you personally think the Antichrist is alive today?

0:23:02.980 --> 0:23:07.930
<v S5>Well, the Antichrist is a figure that Satan will use

0:23:07.930 --> 0:23:12.189
<v S5>in the tribulation or seven years of trouble after the

0:23:12.190 --> 0:23:18.040
<v S5>church is raptured and Satan will indwell that person exactly

0:23:18.040 --> 0:23:21.659
<v S5>the way he moved into the body of Judas on

0:23:21.660 --> 0:23:24.870
<v S5>the evening prior to the crucifixion, and led Judas to

0:23:24.869 --> 0:23:29.580
<v S5>betray Jesus. The Antichrist is a war monger. He'll come

0:23:29.580 --> 0:23:32.669
<v S5>across as a peacemaker during a time of crisis, because

0:23:32.670 --> 0:23:36.090
<v S5>the world will see the sudden vacated graves and the

0:23:36.090 --> 0:23:39.300
<v S5>disappearance of the Christians. They'll say, where are all these people?

0:23:39.300 --> 0:23:42.630
<v S5>It'll send the world into a state of chaos and crisis.

0:23:42.630 --> 0:23:45.800
<v S5>But he will step forth, much like Hitler did, and

0:23:45.800 --> 0:23:49.370
<v S5>be a calming voice and be a magnetic personality. And

0:23:49.369 --> 0:23:53.210
<v S5>people will be irresistibly lured to him, and he will

0:23:53.210 --> 0:23:56.869
<v S5>negotiate a peace treaty that involves the nation of Israel

0:23:56.869 --> 0:24:00.680
<v S5>and involves, I believe, the rebuilding of the temple. But

0:24:00.680 --> 0:24:03.380
<v S5>midway through that peace treaty, he'll break it. He'll set

0:24:03.380 --> 0:24:06.530
<v S5>him up in the in the temple itself and demand

0:24:06.530 --> 0:24:10.750
<v S5>to be worshipped. Daniel called this. And then Jesus called

0:24:10.750 --> 0:24:13.930
<v S5>this the abomination of desolation. And it will take place

0:24:13.930 --> 0:24:17.590
<v S5>during those seven years. So he is the ultimate pawn

0:24:17.590 --> 0:24:20.980
<v S5>of the devil. Now to your question, is he alive today?

0:24:20.980 --> 0:24:24.760
<v S5>I believe a candidate for the Antichrist is alive in

0:24:24.760 --> 0:24:29.800
<v S5>every generation. Remember, Satan is not omnipresent and he's not

0:24:29.830 --> 0:24:33.730
<v S5>omniscient and so he does not know when the rapture

0:24:33.730 --> 0:24:37.149
<v S5>will take place. For that reason, I believe he's had

0:24:37.150 --> 0:24:41.290
<v S5>a candidate in each generation. In the minute that there

0:24:41.290 --> 0:24:43.600
<v S5>is a rapture, then Satan will go to work. I

0:24:43.600 --> 0:24:47.080
<v S5>do not know if the Antichrist will appear immediately like

0:24:47.080 --> 0:24:50.110
<v S5>within minutes after the rapture, but soon thereafter, at some

0:24:50.109 --> 0:24:54.190
<v S5>point he will appear and Satan will have embodied him

0:24:54.190 --> 0:24:57.750
<v S5>or moved into him. And so yeah, a candidate, it

0:24:57.750 --> 0:25:01.469
<v S5>seems to me, is is alive in each generation. So

0:25:01.470 --> 0:25:05.220
<v S5>there's one in our generation, but we who are believers

0:25:05.220 --> 0:25:08.130
<v S5>will be rescued before he comes. Uh, the Scripture has

0:25:08.130 --> 0:25:10.770
<v S5>promised that God will protect us from the wrath, not

0:25:10.770 --> 0:25:13.170
<v S5>lead us to the wrath. And so for that, we

0:25:13.170 --> 0:25:14.700
<v S5>don't have to worry. I'm never going to meet him.

0:25:14.700 --> 0:25:16.680
<v S5>You're never going to meet him? Uh, I don't.

0:25:16.680 --> 0:25:17.070
<v S6>Know if we'll.

0:25:17.070 --> 0:25:18.810
<v S5>Be able to see him from Paradise. If we do,

0:25:18.810 --> 0:25:20.040
<v S5>I don't even want to look at him.

0:25:20.420 --> 0:25:20.720
<v S6>Uh.

0:25:21.380 --> 0:25:24.860
<v S5>So I'm not anxious about it. But I do believe

0:25:24.859 --> 0:25:28.250
<v S5>that those who do not know Christ should be anxious

0:25:28.250 --> 0:25:29.990
<v S5>about it. And for that reason, we've got to be

0:25:29.990 --> 0:25:34.160
<v S5>urgent urging people to trust Christ now, before the end comes.

0:25:34.160 --> 0:25:37.610
<v S1>What happens next? A Traveler's Guide to the End of

0:25:37.609 --> 0:25:40.669
<v S1>the age. We've been talking with author Max Lucado about

0:25:40.670 --> 0:25:43.520
<v S1>that book. So many other questions to tackle, which means

0:25:43.520 --> 0:25:46.210
<v S1>we need to get together again. Would you say we

0:25:46.210 --> 0:25:49.300
<v S1>do it next time? We're looking forward to that conversation.

0:25:49.300 --> 0:25:51.700
<v S1>But right now it's a look at Bible questions with

0:25:51.700 --> 0:25:54.040
<v S1>our host, Doctor Charlie Dyer. That's next here on the

0:25:54.040 --> 0:26:08.679
<v S1>land and the book. Welcome back to the land and

0:26:08.680 --> 0:26:11.560
<v S1>the book. I'm John Gager saying thank you. Thank you

0:26:11.560 --> 0:26:13.480
<v S1>for being with us. And thank you for sharing us

0:26:13.480 --> 0:26:15.640
<v S1>with your friends. Word of mouth is how others find

0:26:15.640 --> 0:26:19.600
<v S1>out about the broadcast or podcast, however you choose to listen.

0:26:19.600 --> 0:26:21.760
<v S1>We're grateful for that. If you're a regular, you know

0:26:21.760 --> 0:26:24.460
<v S1>this is segment three where we tackle questions that have

0:26:24.460 --> 0:26:27.520
<v S1>been emailed to us. Here's a question though Israel has

0:26:27.520 --> 0:26:29.530
<v S1>been in the news a lot over the past year

0:26:29.530 --> 0:26:32.820
<v S1>and as we know, the Bible is jam packed with

0:26:32.820 --> 0:26:36.840
<v S1>end times prophecies about epic world events, the regathering of

0:26:36.840 --> 0:26:39.570
<v S1>the Jewish people to their ancient homeland. And of course,

0:26:39.570 --> 0:26:42.780
<v S1>Jesus soon returned. It is crucial for us as believers

0:26:42.780 --> 0:26:46.530
<v S1>to have a proper understanding of Bible prophecy. So our

0:26:46.530 --> 0:26:49.320
<v S1>view of the future is shaped by Scripture, not today's headlines.

0:26:49.320 --> 0:26:51.389
<v S1>Do you have that perspective? Right, Charlie?

0:26:51.420 --> 0:26:53.520
<v S2>That's right. John. In fact, with this in mind, our

0:26:53.520 --> 0:26:57.200
<v S2>friends at Life and Messiah have published a book titled God,

0:26:57.200 --> 0:27:00.560
<v S2>Israel and Bible Prophecy, and they're offering it to listeners

0:27:00.560 --> 0:27:02.750
<v S2>of the land in the book for a limited time.

0:27:02.750 --> 0:27:06.379
<v S2>This informative book is focused on providing readers with a

0:27:06.380 --> 0:27:10.189
<v S2>deeper understanding and greater appreciation of what God has in

0:27:10.190 --> 0:27:12.950
<v S2>store for Israel and the nations by digging into what

0:27:12.950 --> 0:27:16.070
<v S2>the scriptures say about these issues. Now, if you're interested

0:27:16.070 --> 0:27:19.400
<v S2>in learning more about what God has in store, visit

0:27:19.400 --> 0:27:22.300
<v S2>Life in Messiah. Org and click on the Moody Radio

0:27:22.300 --> 0:27:25.330
<v S2>button there to find out how you can receive your

0:27:25.330 --> 0:27:30.310
<v S2>copy of God, Israel and Bible Prophecy. That's life in Messiah.

0:27:30.580 --> 0:27:33.790
<v S1>Org if I had an imaginary button here I could push.

0:27:33.790 --> 0:27:35.950
<v S1>I would go for a drum roll. As we open

0:27:35.950 --> 0:27:39.130
<v S1>today's segment of questions and answers, starting with this one

0:27:39.130 --> 0:27:42.340
<v S1>from Todd, who says, can you help me interpret? First

0:27:42.340 --> 0:27:46.930
<v S1>Samuel 1529 and verse 35 one verse says, the Lord

0:27:46.930 --> 0:27:50.830
<v S1>doesn't regret, and the next says, the Lord regretted. Charlie.

0:27:50.830 --> 0:27:52.000
<v S1>Help us. Yeah.

0:27:52.000 --> 0:27:54.850
<v S2>And both of those passages I see God using imagery

0:27:54.850 --> 0:27:58.810
<v S2>of human emotion to express divine judgment. That is, the

0:27:58.810 --> 0:28:02.920
<v S2>passage isn't suggesting God's fickle or prone to unpredictable changes

0:28:02.920 --> 0:28:06.129
<v S2>in thought or mind. In fact, right in the middle

0:28:06.130 --> 0:28:09.060
<v S2>of this section is verse 29, where Samuel provides a

0:28:09.060 --> 0:28:13.620
<v S2>clear theological statement of God's immutability. He says, he who

0:28:13.619 --> 0:28:16.080
<v S2>is the God of Israel does not lie or change

0:28:16.080 --> 0:28:18.210
<v S2>his mind, for he is not a man, that he

0:28:18.210 --> 0:28:20.970
<v S2>should change his mind. And the word used twice in

0:28:21.000 --> 0:28:23.970
<v S2>that verse, change his mind, is the exact same word

0:28:23.970 --> 0:28:26.790
<v S2>used in those other verses. Now here's how I put

0:28:26.790 --> 0:28:29.909
<v S2>it all together. Verse 29 is that clear explanation of

0:28:29.910 --> 0:28:34.129
<v S2>God's character? God's character and his actions remain consistent. God

0:28:34.130 --> 0:28:38.870
<v S2>always rewards obedience, and he always judges disobedience. When Saul

0:28:38.870 --> 0:28:42.110
<v S2>chose to disobey God, God withdrew his blessing from Saul

0:28:42.110 --> 0:28:45.260
<v S2>and placed Saul under judgment. But to picture that in

0:28:45.260 --> 0:28:48.440
<v S2>human terms it would appear that God relented or regretted

0:28:48.440 --> 0:28:51.380
<v S2>his original decision. By the way, a good example of

0:28:51.380 --> 0:28:55.150
<v S2>this principle can be found in Jeremiah 18, verses 7

0:28:55.150 --> 0:28:58.390
<v S2>to 10. Jeremiah describes how God can appear to relent

0:28:58.390 --> 0:29:01.240
<v S2>or change his mind, but in actual fact, God is

0:29:01.240 --> 0:29:04.360
<v S2>consistent in promising to bless those who turn to him

0:29:04.360 --> 0:29:07.540
<v S2>and to judge those who turn away from him. Historically,

0:29:07.540 --> 0:29:10.030
<v S2>it's the same principle found in the Book of Jonah,

0:29:10.030 --> 0:29:14.170
<v S2>where Jonah's message of judgment against Nineveh didn't take place

0:29:14.170 --> 0:29:17.560
<v S2>because the people repented. In his anger, Jonah said to God,

0:29:17.560 --> 0:29:20.800
<v S2>I knew you were a gracious and compassionate God, slow

0:29:20.800 --> 0:29:23.760
<v S2>to anger and abounding in love, a God who relents

0:29:23.760 --> 0:29:27.030
<v S2>from sending calamity. And the same word for relent is

0:29:27.030 --> 0:29:30.060
<v S2>used in both Jeremiah 18 and Jonah four. That's used

0:29:30.060 --> 0:29:32.910
<v S2>in in Samuel. So starting to go into all that detail.

0:29:32.910 --> 0:29:34.950
<v S2>But I think the way to harmonize the verse is

0:29:34.950 --> 0:29:38.790
<v S2>to recognize God in His essence is immutable. He doesn't change,

0:29:38.790 --> 0:29:41.490
<v S2>but part of his character is God is to judge

0:29:41.490 --> 0:29:45.660
<v S2>sin and disobedience and to reward repentance and submission. And

0:29:45.660 --> 0:29:48.720
<v S2>in Saul's case, God went from blessing him to judging

0:29:48.720 --> 0:29:51.420
<v S2>him based on Saul's actions as king.

0:29:51.450 --> 0:29:54.450
<v S1>Thank you Charlie. Appreciate you clearing that up. Nancy wants

0:29:54.450 --> 0:29:57.480
<v S1>to know, has the Philistine city of Gaza been in

0:29:57.480 --> 0:30:02.520
<v S1>existence continuously since biblical times? Reading Zechariah nine, it's foretold

0:30:02.520 --> 0:30:05.370
<v S1>this area would become a remnant for God. Would this

0:30:05.400 --> 0:30:08.760
<v S1>be after Christ takes rule over all, or has there

0:30:08.760 --> 0:30:11.630
<v S1>been a time previously when that people knew the God

0:30:11.630 --> 0:30:14.990
<v S1>of Israel? Obviously the current territory of Gaza is much

0:30:14.990 --> 0:30:18.230
<v S1>larger and not this remnant. Your perspective?

0:30:18.260 --> 0:30:20.540
<v S2>Yeah, I've got to answer by putting verse seven there

0:30:20.540 --> 0:30:24.170
<v S2>in its larger context. Zechariah nine ultimately points toward the

0:30:24.170 --> 0:30:26.810
<v S2>coming of Israel's Messiah. In fact, verse nine in that

0:30:26.810 --> 0:30:29.870
<v S2>chapter describes his arrival in Jerusalem on the colt, the

0:30:29.870 --> 0:30:32.360
<v S2>foal of a donkey. So the overall imagery in the

0:30:32.360 --> 0:30:35.030
<v S2>beginning of the chapter is of God coming to humble

0:30:35.030 --> 0:30:38.840
<v S2>or judge nations and assume his rightful place as king.

0:30:38.930 --> 0:30:41.690
<v S2>In verses 1 to 7, God pictures this coming as

0:30:41.690 --> 0:30:44.300
<v S2>a march from north to south, and I believe the

0:30:44.300 --> 0:30:47.540
<v S2>historical fulfillment of those verses came to pass when God

0:30:47.540 --> 0:30:50.960
<v S2>sent Alexander the Great against the Gentile powers that are

0:30:50.960 --> 0:30:54.170
<v S2>listed there. Now, when Zechariah then announced in verse seven

0:30:54.170 --> 0:30:56.780
<v S2>that those who are left of the Philistines will belong

0:30:56.810 --> 0:30:59.460
<v S2>to our God and become leaders in Judah, I believe

0:30:59.460 --> 0:31:02.250
<v S2>he's predicting that the remnant will be absorbed into the

0:31:02.250 --> 0:31:04.950
<v S2>nation of Judah. That is, he's saying the Philistines will

0:31:04.950 --> 0:31:08.310
<v S2>lose their national identity and become part of the Jewish nation.

0:31:08.310 --> 0:31:11.100
<v S2>And that's why he also adds that Ekron will be

0:31:11.100 --> 0:31:14.700
<v S2>like the Jebusites. So he's comparing the remaining Philistines to

0:31:14.700 --> 0:31:18.240
<v S2>the remnant of the Jebusites. When David captured Jebus and

0:31:18.240 --> 0:31:20.040
<v S2>made it the capital of Israel.

0:31:20.070 --> 0:31:23.820
<v S1>Here's a question from Mark takes us to numbers three, 42,

0:31:23.820 --> 0:31:26.640
<v S1>and 43, which tell us that the total number of

0:31:26.640 --> 0:31:32.790
<v S1>firstborn male Israelites a month old or more was 22,273.

0:31:32.820 --> 0:31:35.370
<v S1>This total, he says, seems small in light of the

0:31:35.370 --> 0:31:38.280
<v S1>fact that the number of male Israelites 20 years old

0:31:38.280 --> 0:31:40.620
<v S1>or more, who were able to serve in this army

0:31:40.620 --> 0:31:45.800
<v S1>was 603,550. What do I misunderstand? I thought all first

0:31:45.800 --> 0:31:50.330
<v S1>born Israelites includes all. Firstborn is the figure from numbers

0:31:50.330 --> 0:31:53.330
<v S1>three only firstborn under age 20. And if so, how

0:31:53.330 --> 0:31:55.370
<v S1>do we know that? Or did I miss something?

0:31:55.400 --> 0:31:57.140
<v S2>Yeah. This is one of those times when I would

0:31:57.140 --> 0:31:59.600
<v S2>tell students, that's a great question. I wish I had

0:31:59.600 --> 0:32:02.060
<v S2>a great answer to go along with it. And in

0:32:02.060 --> 0:32:04.850
<v S2>this case, I think there are several possible answers, though

0:32:04.850 --> 0:32:08.120
<v S2>none of them right now appears to be completely satisfactory.

0:32:08.150 --> 0:32:11.230
<v S2>Now I take at face value numbers three versus 42

0:32:11.230 --> 0:32:14.380
<v S2>and 43, which says the total number of firstborn males

0:32:14.380 --> 0:32:19.360
<v S2>a month old and upward in Israel was 22,273. And

0:32:19.360 --> 0:32:21.760
<v S2>verse 32 of chapter two says, the total number of

0:32:21.760 --> 0:32:27.250
<v S2>fighting men 20 years old and upward was 603,550. So

0:32:27.250 --> 0:32:29.950
<v S2>if you put those together, the ratio of total fighting

0:32:29.950 --> 0:32:32.890
<v S2>men to firstborn would be something like 27 to 1,

0:32:32.890 --> 0:32:35.700
<v S2>you know, that is, uh, there's 27 fighting men for

0:32:35.700 --> 0:32:38.730
<v S2>every one first born. Now, they did have large families

0:32:38.730 --> 0:32:41.490
<v S2>and many had multiple wives, but that seems like a

0:32:41.490 --> 0:32:44.910
<v S2>large number. But there are several possible solutions, each of

0:32:44.910 --> 0:32:48.150
<v S2>which comes at least with its own potential issues. Some

0:32:48.180 --> 0:32:51.060
<v S2>see this as the key to reducing the population of Israelites.

0:32:51.060 --> 0:32:53.670
<v S2>At the time of the Exodus, from 2 million to

0:32:53.670 --> 0:32:57.870
<v S2>about 250,000. Now, I don't like that response. And here's

0:32:57.870 --> 0:33:00.690
<v S2>part of the reason why there's a little obscure passage

0:33:00.690 --> 0:33:04.440
<v S2>in Exodus chapter 38, where the amount of silver collected

0:33:04.440 --> 0:33:07.890
<v S2>from the half shekel tax imposed on each male, it's

0:33:07.890 --> 0:33:12.060
<v S2>100 talents and 775 shekels. When you add that up,

0:33:12.060 --> 0:33:17.310
<v S2>it exactly matches 603,550 men. So I really do think

0:33:17.310 --> 0:33:19.200
<v S2>that that's how many fighting men there were, which means

0:33:19.200 --> 0:33:22.310
<v S2>the whole population was around 2 million. Now others say,

0:33:22.310 --> 0:33:25.640
<v S2>well then maybe the 22,000 only refers to first born

0:33:25.640 --> 0:33:29.540
<v S2>male children born after the time of the first Passover possible.

0:33:29.540 --> 0:33:31.700
<v S2>But there's nothing in the passage that would seem to

0:33:31.700 --> 0:33:34.610
<v S2>limit it that way. Others suggest it might be a

0:33:34.610 --> 0:33:37.520
<v S2>textual error, and the number could actually be higher, but

0:33:37.520 --> 0:33:40.040
<v S2>there's no evidence of a textual problem. In fact, the

0:33:40.040 --> 0:33:43.730
<v S2>Septuagint very closely matches the Masoretic Text at this point.

0:33:43.730 --> 0:33:46.209
<v S2>So what do I suggest? Well, I start with the

0:33:46.210 --> 0:33:48.670
<v S2>assumption that it isn't an error in the Bible. There

0:33:48.670 --> 0:33:51.880
<v S2>is a solution. Even if it's not readily apparent to me.

0:33:52.000 --> 0:33:55.210
<v S2>It means I need to hold any proposed solution lightly

0:33:55.210 --> 0:33:58.390
<v S2>until more information is available. I think the possibility of

0:33:58.390 --> 0:34:01.690
<v S2>lowering the total number of Israelites seems the least likely option.

0:34:01.720 --> 0:34:04.750
<v S2>It's possible that the apparent discrepancy can be reduced by

0:34:04.750 --> 0:34:07.660
<v S2>assuming the firstborn male is reckoned from the father, instead

0:34:07.660 --> 0:34:10.049
<v S2>of the case of multiple wives. That is, if a

0:34:10.050 --> 0:34:13.440
<v S2>man had multiple wives and multiple children, it's the first

0:34:13.440 --> 0:34:16.800
<v S2>male child, regardless of which mother gave birth first. And

0:34:16.800 --> 0:34:19.860
<v S2>we know Jacob had 12 sons through four women. David

0:34:19.860 --> 0:34:22.350
<v S2>was the youngest of eight sons born to Jesse. My

0:34:22.350 --> 0:34:24.660
<v S2>point would be that the ratio of firstborn males to

0:34:24.660 --> 0:34:27.150
<v S2>the total number of males could have been 1 to 8,

0:34:27.150 --> 0:34:29.759
<v S2>or 1 to 10, or 1 to 12. It doesn't

0:34:29.760 --> 0:34:34.080
<v S2>completely resolve the problem, but it reduces the disparity. So finally,

0:34:34.110 --> 0:34:37.320
<v S2>it's possible the number of firstborn does exclude the firstborn

0:34:37.320 --> 0:34:39.359
<v S2>males at the time of the exodus, since they were

0:34:39.360 --> 0:34:42.330
<v S2>redeemed by the application of blood on the doorposts of

0:34:42.330 --> 0:34:44.760
<v S2>the houses. But right now I just have to live

0:34:44.760 --> 0:34:47.820
<v S2>with the possibilities until someone comes along with a better

0:34:47.820 --> 0:34:50.460
<v S2>answer that provides a more satisfactory solution.

0:34:50.489 --> 0:34:53.250
<v S1>Charlie, that reference to blood on the doorpost takes us

0:34:53.250 --> 0:34:57.770
<v S1>to Mark's question did the firstborn plague on Egypt take

0:34:57.770 --> 0:35:00.980
<v S1>the lives of only children, or was it the firstborn

0:35:00.980 --> 0:35:02.270
<v S1>of any age?

0:35:02.480 --> 0:35:04.550
<v S2>I believe the plague was all inclusive. It took the

0:35:04.550 --> 0:35:08.509
<v S2>firstborn males regardless of age. Exodus 1229 says it this

0:35:08.510 --> 0:35:11.690
<v S2>way at midnight the Lord struck down all the firstborn

0:35:11.690 --> 0:35:13.820
<v S2>of Egypt, from the firstborn of Pharaoh, who sat on

0:35:13.820 --> 0:35:16.580
<v S2>the throne, to the firstborn of the prisoner who was

0:35:16.580 --> 0:35:19.190
<v S2>at the dungeon, and the firstborn of all the livestock

0:35:19.190 --> 0:35:22.669
<v S2>as well. But it doesn't have any age limitation. So

0:35:22.670 --> 0:35:24.410
<v S2>they may have been young children, but they may have

0:35:24.410 --> 0:35:27.590
<v S2>been adults. Uh, whoever was the first born male.

0:35:27.590 --> 0:35:31.040
<v S1>Stan has a question about qualifications for elders. He says

0:35:31.040 --> 0:35:34.730
<v S1>it seems clear based on first Timothy three and Titus one,

0:35:34.730 --> 0:35:37.370
<v S1>an elder is to be a man under the headship

0:35:37.370 --> 0:35:40.310
<v S1>issue in Scripture. What is your thought on this as

0:35:40.310 --> 0:35:43.219
<v S1>some churches are debating the issue also same for a

0:35:43.219 --> 0:35:45.350
<v S1>head pastor. Should it be a man?

0:35:45.570 --> 0:35:48.150
<v S2>Yeah, I believe first Timothy three and Titus one do

0:35:48.150 --> 0:35:50.880
<v S2>limit the office of elder to men in first Timothy

0:35:50.880 --> 0:35:53.279
<v S2>three one qualification of an elder is that he be

0:35:53.280 --> 0:35:55.919
<v S2>a husband of one wife. Literally. In Greek it says

0:35:55.920 --> 0:35:58.380
<v S2>he needs to be a one woman man. And the

0:35:58.380 --> 0:36:01.290
<v S2>word for husband or man there is very specific. The

0:36:01.290 --> 0:36:04.770
<v S2>word husband isn't anthropos, which can at times be generically

0:36:04.770 --> 0:36:07.380
<v S2>referring to men and women. It's the word honor which

0:36:07.380 --> 0:36:09.990
<v S2>is man or husband. Uh, so the same is true

0:36:09.989 --> 0:36:12.180
<v S2>of the word he uses for woman or wife. The

0:36:12.180 --> 0:36:15.630
<v S2>elder must be a male, married and characterized by faithfulness

0:36:15.630 --> 0:36:17.550
<v S2>to his wife. Now, I believe the role of the

0:36:17.550 --> 0:36:20.310
<v S2>senior pastor, the head, the lead pastor, whatever the church

0:36:20.310 --> 0:36:23.880
<v S2>uses is someone who's functioning biblically as an elder. So

0:36:23.880 --> 0:36:26.370
<v S2>I see this limited to qualified men.

0:36:26.370 --> 0:36:28.890
<v S1>Well, lots of questions come to our minds as we

0:36:28.890 --> 0:36:31.589
<v S1>read Scripture and yours is welcome any time with an

0:36:31.590 --> 0:36:36.830
<v S1>email to us at the Land and the book@moody.edu. Don't

0:36:36.830 --> 0:36:39.200
<v S1>go away. There's more to come on the broadcast. It's

0:36:39.200 --> 0:36:42.169
<v S1>Charlie Dyer's devotional. He takes a passage in Scripture to

0:36:42.170 --> 0:36:45.290
<v S1>a place in the Holy Land and nails them together. Next.

0:36:45.290 --> 0:37:01.779
<v S1>Right here. From Moody Radio. This is the Land and

0:37:01.780 --> 0:37:04.810
<v S1>the book with our host, Doctor Charlie Dyer. I'm John Gager,

0:37:04.810 --> 0:37:08.320
<v S1>reflecting on a trip to Kruger National Park in South Africa.

0:37:08.350 --> 0:37:11.620
<v S1>You're there to see the Big Five game. And one

0:37:11.620 --> 0:37:14.049
<v S1>of those, of course, is the Lion and Man. Once

0:37:14.050 --> 0:37:17.770
<v S1>you've heard a lion roar, you never forget it. And

0:37:17.770 --> 0:37:20.529
<v S1>you read about it differently when you read scripture. Charlie. Uh,

0:37:20.530 --> 0:37:22.719
<v S1>I think that's a sense of where you're going in

0:37:22.719 --> 0:37:23.950
<v S1>your devotional today.

0:37:23.980 --> 0:37:25.930
<v S2>That's exactly where we're heading, John.

0:37:25.930 --> 0:37:28.479
<v S1>Much more than something a lion might do or say.

0:37:28.480 --> 0:37:31.750
<v S1>Charlie's got an insight for us in Joel chapter three

0:37:31.750 --> 0:37:34.330
<v S1>verse 16. But before he gets there, let's you and

0:37:34.330 --> 0:37:36.910
<v S1>I listen to this Holy Land experience testimony.

0:37:40.810 --> 0:37:44.799
<v S7>Hello, my name is Jan and my Holy Land experience

0:37:44.800 --> 0:37:49.040
<v S7>was a series of aha moments. You know those moments

0:37:49.040 --> 0:37:53.840
<v S7>where something that you've heard and you've felt, you understand

0:37:53.840 --> 0:37:58.160
<v S7>the little tweak that just tells you this is my

0:37:58.160 --> 0:38:04.970
<v S7>answer to this situation. And we were talking about Jesus baptism,

0:38:04.969 --> 0:38:10.190
<v S7>and Charlie was explaining that that was the one time

0:38:10.190 --> 0:38:15.439
<v S7>in recorded history that God the Father, God the Son,

0:38:15.440 --> 0:38:19.490
<v S7>and God the Holy Spirit were present in one place

0:38:19.489 --> 0:38:24.530
<v S7>for people to see. And so many times people question

0:38:24.530 --> 0:38:27.410
<v S7>the Trinity, or how do you believe in the Holy Spirit?

0:38:27.410 --> 0:38:30.290
<v S7>How can they be three? But to be able to

0:38:30.290 --> 0:38:35.049
<v S7>say in Scripture, there's a part where they were together,

0:38:35.050 --> 0:38:38.800
<v S7>3 in 1. It was just one of those moments

0:38:38.800 --> 0:38:42.310
<v S7>like that's there. He gave us the proof of that

0:38:42.310 --> 0:38:45.160
<v S7>in his word, and I hadn't seen that before.

0:38:47.350 --> 0:38:48.969
<v S1>All right, Charlie, I'm looking forward to what you got

0:38:48.969 --> 0:38:51.250
<v S1>for us in your devotional today. Uh.

0:38:51.250 --> 0:38:53.380
<v S2>Thanks, John. And if you've heard a lion roar, imagine

0:38:53.380 --> 0:38:55.630
<v S2>what it sounds like when God roars. Well, that's what

0:38:55.630 --> 0:38:57.160
<v S2>we're going to talk about, because this is week two

0:38:57.160 --> 0:39:01.680
<v S2>of our five week series on famous 3/16 of the Bible.

0:39:01.830 --> 0:39:04.410
<v S2>And today finds us once again in Jerusalem. But the

0:39:04.410 --> 0:39:07.950
<v S2>scene in front of us is rather stark. It's late spring,

0:39:07.950 --> 0:39:11.340
<v S2>but the trees are a little more than barren white sticks.

0:39:11.340 --> 0:39:14.430
<v S2>Even the bark has been stripped off the branches. The

0:39:14.430 --> 0:39:17.040
<v S2>fields just outside the city, which should be full of

0:39:17.040 --> 0:39:20.700
<v S2>ripening grain, only have small clumps of stubble poking out

0:39:20.700 --> 0:39:23.730
<v S2>from the ground. And then we spot the reason. As

0:39:23.730 --> 0:39:26.190
<v S2>someone walks toward us through one of the barren fields,

0:39:26.219 --> 0:39:29.310
<v S2>a cloud of insects fly up around him, only to

0:39:29.310 --> 0:39:32.400
<v S2>settle back down and continue their feast. Once he's passed,

0:39:32.400 --> 0:39:36.840
<v S2>Judah and Jerusalem have been invaded by swarms of locusts.

0:39:36.870 --> 0:39:39.540
<v S2>We follow a group of ragged and worn citizens who

0:39:39.540 --> 0:39:42.930
<v S2>are making their way through Jerusalem's streets toward a lone

0:39:42.930 --> 0:39:46.950
<v S2>figure standing near the entrance to Solomon's Temple. He's calling

0:39:46.950 --> 0:39:49.290
<v S2>out to all those who are streaming into the temple

0:39:49.290 --> 0:39:53.160
<v S2>to ask for God's mercy. Declare a holy fast and

0:39:53.160 --> 0:39:56.610
<v S2>call an assembly. Summon the elders and all who live

0:39:56.610 --> 0:39:58.740
<v S2>in the land to the house of the Lord your God,

0:39:58.739 --> 0:40:01.950
<v S2>and cry out to the Lord. Alas, for that day,

0:40:01.950 --> 0:40:04.049
<v S2>for the day of the Lord is near. It will

0:40:04.050 --> 0:40:08.040
<v S2>come like destruction from the Almighty. The man calling out

0:40:08.040 --> 0:40:10.870
<v S2>to the crowd is the prophet Joel, and his message

0:40:10.870 --> 0:40:15.759
<v S2>is a somber declaration of imminent disaster. Like repeated hammer blows,

0:40:15.760 --> 0:40:19.810
<v S2>the nation has experienced a series of locust plagues. What

0:40:19.810 --> 0:40:22.990
<v S2>the gnawing locusts has left, the swarming locust has eaten,

0:40:22.989 --> 0:40:25.930
<v S2>and what the swarming locust has left. The creeping locust

0:40:25.960 --> 0:40:28.779
<v S2>has eaten, and what the creeping locust has left. The

0:40:28.780 --> 0:40:33.190
<v S2>stripping locust has eaten. With the crops and trees devastated,

0:40:33.190 --> 0:40:36.540
<v S2>the nation now faces the very real specter of famine

0:40:36.540 --> 0:40:39.990
<v S2>and death. No wonder Joel announced the day of the

0:40:39.989 --> 0:40:43.830
<v S2>Lord is near. That phrase occurs throughout the Bible. The

0:40:43.830 --> 0:40:45.870
<v S2>day of the Lord was any time God came in

0:40:45.870 --> 0:40:49.380
<v S2>judgment to settle accounts. In that sense, there were many

0:40:49.380 --> 0:40:52.739
<v S2>days of the Lord throughout Israel's history. As the crowd

0:40:52.739 --> 0:40:55.410
<v S2>gathered around listening to Joel, they could see that the

0:40:55.410 --> 0:40:58.850
<v S2>crisis they now faced was just such a day. But

0:40:58.850 --> 0:41:02.390
<v S2>as Joel continued speaking, he used the current crisis as

0:41:02.390 --> 0:41:05.600
<v S2>a springboard to describe an even more frightening day of

0:41:05.600 --> 0:41:08.720
<v S2>the Lord, a still future day when a greater and

0:41:08.719 --> 0:41:12.560
<v S2>more deadly invasion would threaten the land. The prophet described

0:41:12.560 --> 0:41:15.440
<v S2>it as a day of darkness and gloom, a day

0:41:15.440 --> 0:41:19.520
<v S2>of clouds and blackness like dawn spreading across the mountains.

0:41:19.520 --> 0:41:22.670
<v S2>A large and mighty army comes, such as never was

0:41:22.670 --> 0:41:25.399
<v S2>of old, nor ever will be in ages to come.

0:41:25.640 --> 0:41:29.000
<v S2>The horrors of the recent deadly series of locust plagues

0:41:29.000 --> 0:41:31.970
<v S2>will pale in comparison to the ultimate day of the

0:41:31.969 --> 0:41:36.410
<v S2>Lord invasion still to come. As a master orator, Joel

0:41:36.410 --> 0:41:40.430
<v S2>holds his audience in suspense. What is this still future invasion?

0:41:40.460 --> 0:41:43.850
<v S2>Is it another, even greater horde of locusts? But how

0:41:43.850 --> 0:41:46.480
<v S2>could another locust plague do any more damage than that

0:41:46.480 --> 0:41:50.230
<v S2>which we've just experienced? The people focused with laser like

0:41:50.230 --> 0:41:55.060
<v S2>intensity on Joel, waiting for an explanation, and Joel doesn't disappoint.

0:41:55.060 --> 0:41:57.700
<v S2>Beginning in chapter three, he makes it clear that this

0:41:57.700 --> 0:42:00.340
<v S2>future day of the Lord invasion will appear to be

0:42:00.340 --> 0:42:05.710
<v S2>an unstoppable human army, and their destination is Jerusalem. Proclaim

0:42:05.710 --> 0:42:09.580
<v S2>this among the nations. Prepare for war. Rouse the warriors.

0:42:09.580 --> 0:42:12.760
<v S2>Let all the fighting men draw near an attack. Beat

0:42:12.760 --> 0:42:16.630
<v S2>your plowshares into swords and your pruning hooks into spears.

0:42:16.630 --> 0:42:20.440
<v S2>Let the weakling say, I am strong. Come quickly, all

0:42:20.440 --> 0:42:23.800
<v S2>you nations from every side, and assemble there. Bring down

0:42:23.800 --> 0:42:27.100
<v S2>your warriors, O Lord. Let the nations be roused. Let

0:42:27.100 --> 0:42:30.850
<v S2>them advance into the valley of Jehoshaphat. That's the valley

0:42:30.850 --> 0:42:33.670
<v S2>where Yahweh the Lord will judge. For there I will

0:42:33.670 --> 0:42:37.939
<v S2>sit to judge all the nations on every side. Joel

0:42:37.940 --> 0:42:40.760
<v S2>describes an invasion in the ultimate day of the Lord,

0:42:40.760 --> 0:42:43.670
<v S2>a time when nations on all sides will focus on

0:42:43.670 --> 0:42:47.810
<v S2>attacking and destroying Jerusalem and the Jewish people. The army

0:42:47.810 --> 0:42:51.830
<v S2>appears to be unstoppable, and they're intent on vengeance. Using

0:42:51.830 --> 0:42:56.270
<v S2>every resource available to arm and outfit their warriors implements

0:42:56.270 --> 0:43:00.200
<v S2>a peace. Plowshares and pruning hooks will be refashioned into

0:43:00.200 --> 0:43:04.729
<v S2>implements of war. How can the tiny country of Israel survive?

0:43:04.969 --> 0:43:08.120
<v S2>One key theme in Joel is the importance of repentance

0:43:08.120 --> 0:43:11.090
<v S2>and turning to the Lord. In chapter two, verses 12

0:43:11.090 --> 0:43:14.240
<v S2>and 13, God calls out, even now, return to me

0:43:14.239 --> 0:43:17.570
<v S2>with all your heart. Rend your heart and not your garments.

0:43:17.570 --> 0:43:20.899
<v S2>Return to the Lord your God. And what does God

0:43:20.900 --> 0:43:24.550
<v S2>promise to do? Well, Joel first deals with the devastation

0:43:24.550 --> 0:43:27.820
<v S2>caused by the recent locust plague. I will repay you.

0:43:27.820 --> 0:43:30.339
<v S2>For the years the locusts have eaten the great locust

0:43:30.340 --> 0:43:33.069
<v S2>and the young locust, the other locusts and the locust swarm.

0:43:33.070 --> 0:43:36.219
<v S2>My great army that I sent among you. But what

0:43:36.219 --> 0:43:38.620
<v S2>about the future day of the Lord invasion by what

0:43:38.650 --> 0:43:42.069
<v S2>seems to be an unstoppable army? God makes a similar

0:43:42.070 --> 0:43:45.070
<v S2>promise to those who will be alive at that time.

0:43:45.070 --> 0:43:47.370
<v S2>Everyone who calls on the name of the Lord will

0:43:47.370 --> 0:43:50.610
<v S2>be saved. For on Mount Zion and in Jerusalem there

0:43:50.610 --> 0:43:55.200
<v S2>will be deliverance. But wait, what's the famous 316 in

0:43:55.200 --> 0:43:59.640
<v S2>this story? Ah, patience my friend. We're almost there. As

0:43:59.640 --> 0:44:03.299
<v S2>Joel describes the nations gathering against Jerusalem in chapter three,

0:44:03.300 --> 0:44:06.060
<v S2>he pictures them gathering to wipe out the city and

0:44:06.060 --> 0:44:10.110
<v S2>the people, multitudes, multitudes in the valley of decision. For

0:44:10.110 --> 0:44:12.049
<v S2>the day of the Lord is near in the valley

0:44:12.050 --> 0:44:15.860
<v S2>of decision. And then, in response to their desperate plea

0:44:15.860 --> 0:44:20.450
<v S2>for help, God once again intervenes in history. Verse 15

0:44:20.450 --> 0:44:23.450
<v S2>sets the stage. The sun and moon will be darkened

0:44:23.450 --> 0:44:27.260
<v S2>and the stars no longer shine. Supernatural signs in the

0:44:27.260 --> 0:44:30.740
<v S2>heavens prepare the way for God's arrival. And now Joel

0:44:30.739 --> 0:44:35.120
<v S2>delivers his famous 316 the Lord will roar from Zion

0:44:35.120 --> 0:44:38.990
<v S2>and thunder from Jerusalem. The earth and the sky will tremble,

0:44:38.989 --> 0:44:41.420
<v S2>but the Lord will be a refuge for his people,

0:44:41.420 --> 0:44:45.080
<v S2>a stronghold for the people of Israel. With a roar

0:44:45.080 --> 0:44:48.230
<v S2>like a lion as it pounces on its prey, God

0:44:48.230 --> 0:44:51.680
<v S2>will visibly leap back onto the stage of human history

0:44:51.680 --> 0:44:55.759
<v S2>to vanquish the attackers and rescue his people. And this

0:44:55.760 --> 0:44:58.370
<v S2>day of the Lord will alter the entire course of

0:44:58.390 --> 0:45:02.410
<v S2>history for Jerusalem and the people of Israel. Jerusalem will

0:45:02.410 --> 0:45:07.000
<v S2>be holy. Never again will foreigners invade her. That hasn't

0:45:07.000 --> 0:45:11.290
<v S2>yet been fulfilled, but someday it will. Joel then ends

0:45:11.290 --> 0:45:14.170
<v S2>his book by describing the impact of this physical and

0:45:14.170 --> 0:45:17.800
<v S2>spiritual restoration on the land, the city, and the people.

0:45:17.800 --> 0:45:22.180
<v S2>Judah will be inhabited forever and Jerusalem through all generations,

0:45:22.180 --> 0:45:25.590
<v S2>their blood guilt, which I have not pardoned, I will pardon.

0:45:25.620 --> 0:45:30.240
<v S2>The Lord dwells in Zion. There is a grand future

0:45:30.239 --> 0:45:33.480
<v S2>awaiting the nation of Israel, because God is a God

0:45:33.480 --> 0:45:37.920
<v S2>who keeps his word. So what difference can Joel 316

0:45:37.920 --> 0:45:41.250
<v S2>make in our lives today? First, I think we need

0:45:41.250 --> 0:45:44.400
<v S2>to remember the principle that underlines the entire book. A

0:45:44.400 --> 0:45:49.770
<v S2>disobedience brings judgment, but repentance brings deliverance and blessing. Have

0:45:49.770 --> 0:45:53.430
<v S2>you placed your trust in Jesus as your Savior and Lord?

0:45:53.460 --> 0:45:57.690
<v S2>If not, turn to him today, confess your sin and

0:45:57.690 --> 0:46:00.720
<v S2>ask him to save you. If you have placed your

0:46:00.719 --> 0:46:03.330
<v S2>trust in Christ but are concerned about the condition our

0:46:03.330 --> 0:46:06.150
<v S2>world seems to be in, just remember that God is

0:46:06.150 --> 0:46:09.000
<v S2>still in control. There is coming a day when Jesus

0:46:09.000 --> 0:46:11.900
<v S2>will return to right all wrongs and deliver those who

0:46:11.900 --> 0:46:14.900
<v S2>look to him. We don't know when he'll return, but

0:46:14.900 --> 0:46:17.210
<v S2>his final words to us in the book of Revelation

0:46:17.210 --> 0:46:20.990
<v S2>are yes, I'm coming soon. And our response ought to

0:46:20.989 --> 0:46:25.730
<v S2>match that of the Apostle John. Amen. Come, Lord Jesus.

0:46:25.969 --> 0:46:30.140
<v S1>Amen indeed. And thank you, Charlie, for that great devotional. Well,

0:46:30.140 --> 0:46:32.030
<v S1>you can hear it all again at our website. The

0:46:32.030 --> 0:46:36.140
<v S1>land and the book. Org. Not just the devotional, but

0:46:36.140 --> 0:46:38.840
<v S1>the entire program. And we encourage you to do just

0:46:38.840 --> 0:46:41.060
<v S1>that and to share us with a friend. Word of

0:46:41.060 --> 0:46:43.730
<v S1>mouth is a great way to spread this ministry. Thank

0:46:43.730 --> 0:46:46.040
<v S1>you for doing that. Thank you for listening. Today I'm

0:46:46.040 --> 0:46:48.680
<v S1>John Geiger on behalf of our host, Charlie Dyer, our producer,

0:46:48.680 --> 0:46:51.620
<v S1>Dan Anderson. The land and the book is a production

0:46:51.620 --> 0:46:55.040
<v S1>of Moody Radio, a ministry of Moody Bible Institute.