WEBVTT - Hour 1: Answering Your Bible Questions

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<v S1>There were many questions this week about Israel striking Iran.

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<v S1>Can we think biblically about this? Stay with me and

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<v S1>we'll talk about that in just a moment. Hello, friends.

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<v S1>Welcome to Open Line, Moody Radio's Bible study Across America.

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<v S1>My name is Michael Wright. I'm academic dean and professor

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<v S1>of Jewish studies and Bible at Moody Bible Institute. I'm

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<v S1>so grateful to be joining you around the radio kitchen table.

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<v S1>We're talking about your questions about the Bible, God and

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<v S1>the spiritual life. So if you have a question and

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<v S1>you'd like to call the phone number, here is (877) 548-3675.

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<v S1>Let me give that to you once again. You can

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<v S1>write it down 5483675. And it's always smart if you

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<v S1>want to get through. If you don't want to be

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<v S1>listening to busy dial tone. A busy signal the whole time.

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<v S1>Call early in the program right now because there are

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<v S1>lots of lines open. It's just opening up right now.

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<v S1>Phone number (877) 548-3675 to you to hear. And Lisa are

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<v S1>looking out for the program today producing. And Omar Mendoza

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<v S1>is our tech guy. Once again Rihanna is answering the phones.

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<v S1>The phone number (877) 548-3675. Go get yourself a cup of coffee.

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<v S1>Open your Bible. We're about to study the scriptures together.

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<v S1>Last week, Israeli jets began a stunning assault on Iran,

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<v S1>specifically its nuclear warhead and ballistic missile programs. Iran has

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<v S1>responded by shooting ballistic missiles into civilian communities in Israel.

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<v S1>Although Israel has successfully shot down the vast majority of

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<v S1>these missiles, they've not been able, even with U.S. help,

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<v S1>to shoot all of them down. It's led to destruction

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<v S1>all around Israel, as well as 24 civilian deaths. How

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<v S1>can we think appropriately about Israel's preemptive assault on Iran? Well,

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<v S1>first of all, self-defense is permitted in the Bible. For example,

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<v S1>in Exodus 22 three, if a thief is caught in

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<v S1>the midst of a breakdown and then is killed by

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<v S1>a homeowner, the homeowner is not guilty of manslaughter. Also

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<v S1>in the New Testament, Luke 2236, the Lord directed his

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<v S1>followers to carry a sword implicitly for their own self-defense. Furthermore,

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<v S1>Romans 13 four gives the government a responsibility to use

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<v S1>the power of the sword to protect the innocent and

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<v S1>punish the wicked. This demonstrates that the biblical right of

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<v S1>self-defense is for governments, not merely for individuals. Well, second,

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<v S1>the Israeli attack, I believe, met the standards of just

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<v S1>war theory. Since the time of Augustine, Christian theologians have

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<v S1>discussed and determined what could be deemed a just war.

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<v S1>And here are the six characteristics of just war. First

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<v S1>of all, a war must have a just cause. It

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<v S1>can't be a war of aggression to take land or

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<v S1>natural resources in this war that we're talking about. Now, Iran,

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<v S1>the world's worst state sponsor of terror, was close to

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<v S1>nuclear breakout. Moreover, Iran. Ever since, the Islamic Revolution has

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<v S1>called for and worked toward the annihilation of Israel. What

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<v S1>could be a more just cause than preventing Iran from

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<v S1>gaining the ability to carry out yet another holocaust of

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<v S1>the Jewish people? Second, a war must be waged by

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<v S1>legitimate authority. No individuals or groups other than the actual government,

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<v S1>in this case, the government of Israel could take this action.

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<v S1>Only the government has been given the sword to act as, quote,

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<v S1>God's servant, an avenger that brings wrath on the one

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<v S1>who does wrong. Romans 13 four. Third, a war, a

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<v S1>just war must be a last resort. The West has

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<v S1>been negotiating and trying to prevent Iran from seeking and

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<v S1>fulfilling its nuclear aspirations for some 25 years. Recently, the U.S.

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<v S1>president gave the Iranian government 60 days to come to

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<v S1>an agreement. When those negotiations failed, Israel acted. Of course,

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<v S1>some have argued that Israel should have waited longer. But

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<v S1>think of the tragedy that would have resulted if Israel

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<v S1>had waited as Iran strung the U.S. along. Afterwards, Israel

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<v S1>could no longer take preemptive action, because by then Iran

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<v S1>would already have nukes. Or worse, if Israel could only

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<v S1>retaliate for a nuclear bomb on Tel Aviv rather than

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<v S1>to prevent one. They had to act at this time. Forth,

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<v S1>a war must have a just intention. It can't be

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<v S1>mere vengeance or hatred for an enemy. It must. It

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<v S1>must be to protect the nation or prevent disaster. Israel's

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<v S1>goal is just. It's to prevent the Iranian Islamic government

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<v S1>from wiping out Israel. Fifth, a war must be fought justly.

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<v S1>Armed conflict must focus on a legitimate military target, not civilians.

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<v S1>There may be civilian collateral damage. That's sadly a result

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<v S1>of war, but it should never be the goal. Israel

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<v S1>has made the Iranian military its target, while Iran has

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<v S1>deliberately attacked civilians with their ballistic missiles. Sixth, a war

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<v S1>must be proportionate. Proportionality does not mean both sides having

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<v S1>the same number of deaths or equal destruction. Rather, it

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<v S1>means that the attack must be proportional to the objective.

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<v S1>For example, if Israel had nuclear bombs and could end

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<v S1>this Iranian plan instantly by dropping a nuke on Tehran,

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<v S1>that would be disproportionate. Instead, Israel is acting to end

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<v S1>the threat with a proportionate attack on Iran's military leadership.

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<v S1>Missile production and launchers. And of course, their nuclear sites.

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<v S1>So what can we say? Well, Holocaust survivor and Nobel

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<v S1>laureate Elie Wiesel once asked what was the great lesson

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<v S1>of the Holocaust. His reply was, when someone threatens to

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<v S1>kill you, believe him. Iran has been threatening to kill

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<v S1>all the Jewish people now for a generation, the Jewish

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<v S1>state has learned the lesson of the Holocaust and believed Iran.

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<v S1>And instead of being victims this time. The Israeli government

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<v S1>set out to invalidate the Iranian threat. That's posted over

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<v S1>at michael-ray. Org. It's the most recent blog post, so

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<v S1>if you're interested, you can go over there and maybe

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<v S1>even a little bit later we'll post it on our

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<v S1>Facebook page, link it over there, but I do. Before

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<v S1>we go to the phones, I want to tell you

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<v S1>about our current resource. Uh, it is one of my

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<v S1>favorite resources that I think we've ever had. I often

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<v S1>tell people that everyone should have a Bible library, and

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<v S1>one of the books in that library is a Bible dictionary.

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<v S1>And that's why when you're reading the Bible and you

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<v S1>wonder who are these people that are mentioned, or where

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<v S1>is that place, or what is the event that's cited?

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<v S1>You can look it up in the Bible dictionary. And

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<v S1>right now when you give a gift of any size,

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<v S1>we'd like to say thanks by sending you the Ultimate

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<v S1>Bible Dictionary. It's published by B and H. It's the

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<v S1>same publisher that produced the Holman CSB. My favorite Bible translation,

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<v S1>the Ultimate Bible Dictionary, is small. It's easy to carry.

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<v S1>It's easy to use. It is just a terrific, terrific

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<v S1>little resource. And if you'd like a copy, it's yours.

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<v S1>When you give a gift of any size. And now's

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<v S1>a pretty crucial time to give a gift. It's the

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<v S1>end of the fiscal year. June 30th is when the

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<v S1>books are closed. And if you'd like to give a

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<v S1>gift now, we sure would appreciate it. It would really

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<v S1>help us stay stable financially, uh, in upcoming year. So, uh,

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<v S1>that's something that we'd really appreciate. And we want to

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<v S1>say thanks with the Ultimate Bible Dictionary. If you'd like

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<v S1>to give a gift, go to our website, Open Line Radio.

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<v S1>Org or call (888) 644-7122. That's (888) 644-7122. And we're going to

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<v S1>go to the phones right now. We're going to talk

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<v S1>to Renee in Lakeland Florida listening on KX. Welcome to

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<v S1>Open Line Renee. How can I help you today.

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<v S2>Hi. It's nice to meet you. I listen to you

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<v S2>every single day. It seems like, um. I had a

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<v S2>quick question about the book of Exodus. Um, I just

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<v S2>started the Bible over. Uh, naturally. And whenever Moses was

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<v S2>on the mountain and came back down and the people

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<v S2>had made, um, idols, which they were told not to do,

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<v S2>of course. And he was really angry. And then he

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<v S2>called the people that are going to follow God, um,

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<v S2>you know, over to him. And so everyone else, um,

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<v S2>basically they killed, but then it says they and God

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<v S2>sent plagues on them was so he still plagued the

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<v S2>people that were down there with the people that were

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<v S2>doing that. And I didn't understand that.

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<v S1>Tell me, tell me what it is that you're the

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<v S1>passage you're looking at.

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<v S2>Um, the book of Exodus.

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<v S1>When he comes down from the mountain and sees the

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<v S1>golden calf. Right?

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<v S2>Yes.

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<v S1>Okay. And, uh, so I'm looking here. I'm looking at

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<v S1>the passage with the golden calf. That's Exodus 31. Uh, and, uh,

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<v S1>and so, uh, can you. I'm not sure what you're

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<v S1>talking about, actually.

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<v S2>Well, they, they, uh, he said and all the ones

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<v S2>that are for God. I'm so sorry. Um, it just

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<v S2>it really alarmed me the other day, and I had

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<v S2>wrote it down so I could call and ask you,

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<v S2>and I just wrote a quick little, um. Anyways.

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<v S1>Um, well, I'm looking at I'm looking at chapter 32, and, uh,

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<v S1>I'm looking at it right here and.

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<v S2>32.

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<v S1>And it says Levites did as Moses commanded. About 3000

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<v S1>men fell dead that day among the people afterward, Moses said, today,

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<v S1>you've been dedicated to the Lord since each man went

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<v S1>against his son and his brother. Therefore, you've brought a

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<v S1>blessing on yourselves. And then he says, forgive their sin.

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<v S1>Of verse 35, I see it. Uh, what he's talking

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<v S1>about there is verse 28. Uh, it's a summary statement.

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<v S1>It's a it's a reiteration of what had happened previously

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<v S1>in verse 28. It is not saying and furthermore, he

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<v S1>did more. It's saying that this and so summary statement,

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<v S1>the Lord inflicted a plague on the people for what

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<v S1>they did with the calf Aaron had made. So it's

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<v S1>going back to verse 28, uh, to what they had

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<v S1>done there. Okay. It's a summary statement. Okay. Not it's

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<v S1>a reiteration, not a, um, a Furthermore. Do you understand?

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<v S1>It's not. It's not advancing it even further. It's just

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<v S1>summarizing what already has happened.

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<v S2>I was hoping I misunderstood because I just remember thinking

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<v S2>I listened to the YouVersion Bible app as well and

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<v S2>and just hearing it. And then I heard him say,

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<v S2>and then he, you know, he flagged them, so I.

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<v S1>Well, Renee, listen, it's a pretty common mistake. So much

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<v S1>so that that when, when I looked at verse 35,

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<v S1>I wrote in it. Right. Look at verse 28. Uh,

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<v S1>to go back to remind myself what it was talking about. Okay.

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<v S2>Perfect. And I took a note of that. And I'm

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<v S2>going to put that in my Bible later. And I

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<v S2>thank you so much for your time and clarification.

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<v S1>Thank you so much. Really appreciate it. And we're going

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<v S1>to come right back. We're going to take a break here.

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<v S1>When we come back, we're going to talk to you

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<v S1>about your questions about the Bible, God and the spiritual life.

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<v S1>My name is Michael Melnick and this program is called

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<v S1>Open Line. Give us a call (877) 548-3675. And the Bible

0:13:47.100 --> 0:14:08.780
<v S1>study across America will continue. Stay with us. Welcome back

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<v S1>to Open Line. I'm Michael Ray Dolnick. So glad to

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<v S1>be talking with you. Hey, I wanted to tell you something.

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<v S1>It is a heat wave Saturday, right? It's a heat

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<v S1>wave Saturday. And we're thinking, boy, it's never going to

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<v S1>get cold again. Right here in the Midwest. It's very hot. Uh,

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<v S1>it's going to be up close to 100 today. But

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<v S1>you know what? December will come and it will be cold,

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<v S1>and everyone will want to get out of Chicago if

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<v S1>we can, in December. And now's the time to plan that.

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<v S1>I wanted to let you know that there are just

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<v S1>a few cabins left on a cruise that I'll be

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<v S1>teaching the Bible, on a Bible conference, on a on

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<v S1>a ship in the Caribbean next December 6th through the 13th.

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<v S1>It's going to be a great time. And if you're

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<v S1>interested in studying the book of Daniel with me and

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<v S1>seeing the Caribbean on a tall ship with beautiful sails, uh,

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<v S1>and having a great time in the middle of December,

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<v S1>now's the time to plan it. Just go to openlibrary.org

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<v S1>and scroll down till you see the link that says

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<v S1>Michael Melnick's personal web page. If you go to my

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<v S1>web page, you'll be able to see the upcoming trip

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<v S1>to the Caribbean in December. If you're interested in joining

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<v S1>me for that week, we'll have a great time. We're

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<v S1>going to go right to the phones now and talk

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<v S1>with Tammy in Chicago listening on Wmbi. Welcome to Open Line, Tammy.

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<v S1>How can I help you today.

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<v S3>Doctor? What an honor to speak to you this week online.

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<v S1>Honored to speak to you, Tammy.

0:15:47.300 --> 0:15:50.420
<v S3>Thank you, thank you. Um, there was quite a heated

0:15:50.420 --> 0:15:54.740
<v S3>debate between Senator Ted Cruz and Tucker Carlson. I don't

0:15:54.740 --> 0:15:56.820
<v S3>know if you know the clip I'm referring to.

0:15:57.140 --> 0:15:58.540
<v S1>I yeah. Sure do.

0:15:59.260 --> 0:16:03.900
<v S3>Okay. How would you have responded to that exchange?

0:16:05.380 --> 0:16:08.860
<v S1>Well, let's see, the first thing is that the two

0:16:08.860 --> 0:16:12.700
<v S1>issues that I've been hearing that came up, let's correct

0:16:12.700 --> 0:16:15.140
<v S1>me if I'm wrong. One is that modern Israel is

0:16:15.140 --> 0:16:22.220
<v S1>not the same as. Biblical Israel. Is that one of

0:16:22.220 --> 0:16:23.540
<v S1>the first things that came up?

0:16:24.060 --> 0:16:24.739
<v S3>Yes.

0:16:25.220 --> 0:16:30.940
<v S1>Okay. I would say there certainly is overlap when people say,

0:16:30.940 --> 0:16:34.900
<v S1>is it the same kind of government? No. The biblical

0:16:34.900 --> 0:16:38.160
<v S1>Israel was a theocratic government with a king. This is

0:16:38.200 --> 0:16:44.680
<v S1>a modern democracy, a secular government with a prime minister

0:16:44.680 --> 0:16:49.400
<v S1>and a parliament. And so it's not exactly the same

0:16:49.440 --> 0:16:53.600
<v S1>constitution or structure, you would say, of the modern Israel

0:16:53.640 --> 0:16:57.640
<v S1>as biblical Israel. But they were both nation states of

0:16:57.640 --> 0:17:03.320
<v S1>the Jewish people, biblical Israel as well as modern Israel.

0:17:03.560 --> 0:17:07.520
<v S1>And so as that, in that sense, it is the same.

0:17:07.600 --> 0:17:10.840
<v S1>It doesn't have the same boundaries, you know, and the

0:17:10.920 --> 0:17:15.639
<v S1>boundary is always kind of fluctuated between the time of

0:17:15.640 --> 0:17:18.879
<v S1>David and Solomon and then later on got a little smaller.

0:17:18.880 --> 0:17:23.879
<v S1>But nevertheless, if we are we saying is modern Israel,

0:17:23.920 --> 0:17:27.960
<v S1>the nation state of the Jewish people, the people of Israel,

0:17:27.960 --> 0:17:34.850
<v S1>the ethnic Israel? That's true and is ancient biblical Israel,

0:17:34.890 --> 0:17:40.490
<v S1>the nation state of of the Jewish people of ancient Israel,

0:17:40.490 --> 0:17:45.330
<v S1>ethnic Israel. The answer, again, is yes. So in that sense,

0:17:45.330 --> 0:17:49.250
<v S1>we have to recognize that that it is. There they were.

0:17:49.930 --> 0:17:54.690
<v S1>And also it's kind of interesting, the biblical prophets foretold,

0:17:54.690 --> 0:17:59.370
<v S1>for example, in Ezekiel 37, the regathering of the Jewish people,

0:17:59.609 --> 0:18:02.770
<v S1>after their expulsion to the many nations around the world,

0:18:02.810 --> 0:18:05.649
<v S1>they were going to be brought back to the land

0:18:05.650 --> 0:18:09.210
<v S1>of Israel. And so Ezekiel 37 talks about them coming

0:18:09.210 --> 0:18:14.090
<v S1>back in stages, and only once they're back, then they

0:18:14.090 --> 0:18:19.610
<v S1>would have the spirit breathed into them the spirit of life.

0:18:19.770 --> 0:18:22.130
<v S1>And so it seems to say that they would first

0:18:22.130 --> 0:18:25.650
<v S1>come back before they believed in the Messiah, Jesus. And

0:18:25.650 --> 0:18:29.409
<v S1>only at the culmination of that time would they believe.

0:18:29.450 --> 0:18:31.970
<v S1>And there are many other passages. Even so, many of

0:18:31.970 --> 0:18:35.709
<v S1>the end time events needs to have a reconstituted Israel

0:18:35.869 --> 0:18:38.830
<v S1>in the land for those events to happen. So when

0:18:38.830 --> 0:18:40.629
<v S1>people say, is it the same, it's not the exact

0:18:40.630 --> 0:18:43.710
<v S1>same kind of government, but it is the same nation

0:18:43.710 --> 0:18:48.550
<v S1>state of the Jewish people. Secondly, uh, the question is,

0:18:48.750 --> 0:18:51.070
<v S1>let's see if I get the second question right. Should

0:18:51.070 --> 0:18:56.149
<v S1>we care about the Jewish people? And of course, uh,

0:18:56.790 --> 0:19:00.470
<v S1>I think believers, I'm not talking about governments, but believers

0:19:00.510 --> 0:19:03.270
<v S1>need to. And the reason is, of course, Genesis 12

0:19:03.310 --> 0:19:05.230
<v S1>three I will bless those who bless you and curse

0:19:05.230 --> 0:19:09.070
<v S1>the one who curses you. And just recently, I was

0:19:09.070 --> 0:19:14.430
<v S1>reading one of the shortest books of the Bible. Uh,

0:19:15.270 --> 0:19:21.270
<v S1>it's called Obadiah. And the thing that struck me about

0:19:21.310 --> 0:19:26.109
<v S1>Obadiah is it's a reminder to Israel that Edom would

0:19:26.109 --> 0:19:32.530
<v S1>face judgment. Uh, and and this is the the the

0:19:32.570 --> 0:19:37.050
<v S1>reminder here it says that Edom would be this. Verse

0:19:37.050 --> 0:19:40.530
<v S1>ten will be covered with shame and destroyed forever because

0:19:40.530 --> 0:19:43.330
<v S1>of violence done to your brother Jacob. This is taking

0:19:43.330 --> 0:19:48.050
<v S1>place or after the Babylonian captivity is what it's talking about.

0:19:48.050 --> 0:19:53.770
<v S1>That when the Babylonians came and conquered Judah, the Edomites,

0:19:53.770 --> 0:19:57.050
<v S1>who were their brothers, they were the descendants of Esau,

0:19:57.890 --> 0:20:01.290
<v S1>turned a blind eye and in fact went along with

0:20:01.290 --> 0:20:07.450
<v S1>what Babylon did. And because of that they gloated over

0:20:07.450 --> 0:20:10.330
<v S1>your brother. It says, in the day of his calamity,

0:20:10.730 --> 0:20:13.209
<v S1>do not rejoice over the people of Judah and the

0:20:13.210 --> 0:20:16.570
<v S1>day of their destruction. Do not boastfully mock in the

0:20:16.570 --> 0:20:19.929
<v S1>day of distress. That's verse 12 do not enter the

0:20:19.930 --> 0:20:22.850
<v S1>gate of my people in the day of their disaster. Yes,

0:20:22.850 --> 0:20:25.690
<v S1>you do not gloat over their misery in the day

0:20:25.690 --> 0:20:29.369
<v S1>of their disaster. And so it makes it really clear

0:20:29.650 --> 0:20:33.310
<v S1>that the Lord is going to intervene. The day of

0:20:33.310 --> 0:20:36.870
<v S1>the Lord is near against all the nations. Uh, there

0:20:36.869 --> 0:20:40.590
<v S1>will be deliverance, verse 17, on Mount Zion. So I

0:20:40.590 --> 0:20:45.869
<v S1>think as believers, we have a responsibility not to turn

0:20:46.310 --> 0:20:50.910
<v S1>our backs or to celebrate the difficulties that Israel may

0:20:50.950 --> 0:20:56.110
<v S1>be facing. Um, right now, uh, we have a responsibility

0:20:56.109 --> 0:20:58.310
<v S1>to care for them. And then last of all, I

0:20:58.310 --> 0:21:01.990
<v S1>think the best answer for us is to remember that

0:21:02.030 --> 0:21:07.390
<v S1>Israel's help as a nation doesn't come from the United States,

0:21:07.470 --> 0:21:12.389
<v S1>even though I believe people should look carefully at those

0:21:12.390 --> 0:21:16.030
<v S1>verses in Obadiah to remind us of that. But Psalm

0:21:16.030 --> 0:21:20.670
<v S1>121 is a great reminder. It says, I will lift

0:21:20.670 --> 0:21:23.389
<v S1>toward the mountains. Where will my help come from? Usually

0:21:23.390 --> 0:21:25.150
<v S1>the mountains is where you got your help. You know

0:21:25.190 --> 0:21:28.390
<v S1>the cavalry is coming to ride to the rescue. Then

0:21:28.390 --> 0:21:31.970
<v S1>the psalmist says, no, my help comes from the Lord,

0:21:32.570 --> 0:21:35.770
<v S1>the maker of heaven and earth. He will not allow

0:21:35.770 --> 0:21:39.129
<v S1>your foot to slip. Your protector will not slumber. Indeed,

0:21:39.330 --> 0:21:44.490
<v S1>the guardian of Israel does not slumber or sleep. So

0:21:44.609 --> 0:21:50.770
<v S1>I remember many years ago, during some negotiations about 1998, Netanyahu,

0:21:51.130 --> 0:21:54.210
<v S1>Benjamin Netanyahu was in his first term as prime minister

0:21:54.210 --> 0:21:58.889
<v S1>of Israel. And he said, I am responsible for the

0:21:59.010 --> 0:22:01.930
<v S1>security of Israel. And I thought, well, he has been

0:22:01.930 --> 0:22:05.730
<v S1>delegated that responsibility. But the real responsibility is the God

0:22:05.730 --> 0:22:10.250
<v S1>of Israel, who neither slumbers nor sleeps. He's the one

0:22:10.250 --> 0:22:11.689
<v S1>that will take care of that. And that's what we

0:22:11.690 --> 0:22:14.690
<v S1>have to trust and pray for. So did that help

0:22:14.690 --> 0:22:15.450
<v S1>at all, Tami?

0:22:15.970 --> 0:22:18.609
<v S3>It sure did. Thank you so much, Doctor Reidel. Mike,

0:22:18.609 --> 0:22:19.609
<v S3>I appreciate it.

0:22:20.330 --> 0:22:23.770
<v S1>Sure. Thank you. And thanks. Thanks for the the very

0:22:23.770 --> 0:22:28.109
<v S1>good question. I think, uh, believe it or not, someone

0:22:28.109 --> 0:22:29.990
<v S1>called yesterday and said, you need to write a little

0:22:29.990 --> 0:22:32.590
<v S1>book about this very subject. And so that's what I'm

0:22:32.590 --> 0:22:34.030
<v S1>going to spend my July doing.

0:22:34.430 --> 0:22:36.429
<v S4>So good way to spend your time.

0:22:36.430 --> 0:22:37.830
<v S3>I'll look forward to that.

0:22:38.270 --> 0:22:41.469
<v S1>Okay. Great. Thank you so much, Tammy. We're going to

0:22:41.470 --> 0:22:46.550
<v S1>talk with Jane in Batavia, Illinois, listening on Wmbi. Welcome

0:22:46.550 --> 0:22:48.670
<v S1>to Open Line. Jane. How can I help you today?

0:22:49.310 --> 0:22:52.390
<v S5>Yeah. I'm so glad I was what you just said before.

0:22:52.430 --> 0:22:56.750
<v S5>It really resonated with me. But my question is, I'm

0:22:56.750 --> 0:23:00.910
<v S5>in several Bible studies and I love getting involved with them.

0:23:01.109 --> 0:23:03.950
<v S5>And I'm in one where there's more men than women

0:23:03.990 --> 0:23:07.190
<v S5>who are almost equal. But we discussed the book of

0:23:07.190 --> 0:23:10.990
<v S5>Esther and they said it shouldn't be in the Bible.

0:23:11.030 --> 0:23:14.470
<v S5>I disagree, but I'd like your comments because I think.

0:23:14.510 --> 0:23:16.590
<v S1>They said it shouldn't be in the Bible.

0:23:17.750 --> 0:23:20.790
<v S5>Well, they said, because the word God is not mentioned

0:23:20.790 --> 0:23:25.149
<v S5>in that particular book. I disagree with that. Yeah. And

0:23:25.190 --> 0:23:28.920
<v S5>I've been reading it. I've been reading Esther many. I've

0:23:28.960 --> 0:23:31.159
<v S5>been reading through the Bible many times. And I listen

0:23:31.160 --> 0:23:33.920
<v S5>to you often, sometimes when I'm driving. But today I

0:23:33.920 --> 0:23:37.560
<v S5>wanted to get in because of our Bible study that meets.

0:23:38.080 --> 0:23:40.240
<v S5>You know, I said I wanted to get some comments

0:23:40.240 --> 0:23:42.679
<v S5>from you about what you thought about that book.

0:23:43.359 --> 0:23:47.520
<v S1>Okay, Jane, let me just say you hang on after

0:23:47.520 --> 0:23:52.040
<v S1>we're done talking and Lisa's going to get your name

0:23:52.040 --> 0:23:54.960
<v S1>and address, and we're going to mail you a copy

0:23:54.960 --> 0:23:57.479
<v S1>of a book I wrote called 50 Most Important Bible

0:23:57.480 --> 0:23:59.320
<v S1>Questions because one.

0:24:00.000 --> 0:24:00.480
<v S5>I have.

0:24:00.480 --> 0:24:00.960
<v S6>It. Oh.

0:24:01.760 --> 0:24:04.120
<v S1>Well, you have to read it, too, Jane. You can't

0:24:04.119 --> 0:24:06.159
<v S1>just own it, you know, you got to read it.

0:24:06.200 --> 0:24:06.879
<v S1>Here's why.

0:24:07.280 --> 0:24:09.399
<v S4>So many bookmarks through that book.

0:24:09.880 --> 0:24:11.760
<v S5>I just love that book.

0:24:12.560 --> 0:24:14.960
<v S4>Maybe there's another one to give to some.

0:24:14.960 --> 0:24:15.760
<v S5>Of the leader in.

0:24:15.760 --> 0:24:16.320
<v S4>Our group.

0:24:17.000 --> 0:24:20.680
<v S1>I'm going to answer your question, but there is one

0:24:20.680 --> 0:24:23.240
<v S1>of the questions in that book is Where is God

0:24:23.240 --> 0:24:26.420
<v S1>in the book of Esther? So now here's the first

0:24:27.500 --> 0:24:32.500
<v S1>I've got. Let me try and answer your your question

0:24:32.500 --> 0:24:37.420
<v S1>now if I can. Okay. Yeah. Uh, it is deliberate

0:24:37.420 --> 0:24:40.180
<v S1>that God's name is is left out. It is a

0:24:40.180 --> 0:24:44.939
<v S1>literary strategy. It's not because they forgot that they forgot

0:24:44.940 --> 0:24:47.460
<v S1>to include his name. I mean, there's hints of it

0:24:47.460 --> 0:24:50.580
<v S1>they call a fast. Remember, Esther has people fast for

0:24:50.580 --> 0:24:54.820
<v S1>her for three days and three nights. Uh, they obviously,

0:24:54.859 --> 0:24:59.100
<v S1>throughout the book, they deliberately leave out the name of

0:24:59.100 --> 0:25:04.220
<v S1>God as a literary strategy. But they see God's fingerprints,

0:25:04.220 --> 0:25:08.620
<v S1>his providence, his good work, working out of everything that

0:25:08.619 --> 0:25:13.020
<v S1>was happening for their good to protect the Jewish people.

0:25:13.500 --> 0:25:16.619
<v S1>That's where God is. It is in Providence. The lesson

0:25:16.619 --> 0:25:19.699
<v S1>of the book of Esther for the Jewish people was

0:25:19.700 --> 0:25:24.800
<v S1>even when they forgot God, he didn't forget them. He

0:25:24.800 --> 0:25:27.960
<v S1>took care of them. He protected them. He preserved them.

0:25:27.960 --> 0:25:30.359
<v S1>That was the message there. It's the message for us, too,

0:25:30.520 --> 0:25:33.760
<v S1>that sometimes we neglect the Lord. But he doesn't neglect us.

0:25:33.760 --> 0:25:36.800
<v S1>He's got his eye on us at all times. That's

0:25:36.800 --> 0:25:40.680
<v S1>what providence is, him looking out for us. I hope

0:25:40.680 --> 0:25:44.400
<v S1>that helps. And, uh, go go back and read that

0:25:44.400 --> 0:25:47.120
<v S1>chapter in the book 50 Most Important Bible Questions. I

0:25:47.119 --> 0:25:49.400
<v S1>think you'll like it. We'll be right back with more

0:25:49.400 --> 0:25:52.360
<v S1>of your questions. In fact, the mailbag coming up straight ahead.

0:26:05.119 --> 0:26:07.480
<v S1>And we're back. So glad to be with you on

0:26:07.480 --> 0:26:12.119
<v S1>this Saturday morning. It's time for the Far Eastern Broadcasting

0:26:12.119 --> 0:26:16.400
<v S1>Company mailbag, the Febc mailbag. We're so grateful to Far

0:26:16.400 --> 0:26:19.400
<v S1>Eastern Broadcasting Company for partnering with us and bringing you

0:26:19.400 --> 0:26:23.860
<v S1>the weekly mailbag. It's a terrific organization. They bring the

0:26:23.859 --> 0:26:26.860
<v S1>good news to people all over the globe, through media

0:26:26.859 --> 0:26:31.340
<v S1>and through personal engagement. Check out their podcast. It's called

0:26:31.340 --> 0:26:36.540
<v S1>Until All Have Heard by going to Febc. Now, the

0:26:36.540 --> 0:26:39.860
<v S1>person in charge of the mailbag is Tricia McMillan, producer

0:26:39.859 --> 0:26:43.540
<v S1>of Open Line. Uh, should I call you executive producer?

0:26:43.580 --> 0:26:44.859
<v S7>No, you should not.

0:26:45.260 --> 0:26:47.300
<v S1>Should I call you top notch producer?

0:26:48.100 --> 0:26:50.500
<v S7>No, you can just call me. Producer is fine.

0:26:50.540 --> 0:26:52.820
<v S1>Okay, there we go. Isn't it? Don't you have, like,

0:26:52.820 --> 0:26:54.700
<v S1>a special role as producer?

0:26:55.100 --> 0:26:59.100
<v S7>No, I don't, I don't senior producer. Senior producer is my.

0:26:59.260 --> 0:27:02.139
<v S1>That's it. Yeah, that's that's because you're so much older

0:27:02.140 --> 0:27:02.540
<v S1>than me.

0:27:02.780 --> 0:27:05.540
<v S7>Yes, yes, I'm a senior. No.

0:27:07.060 --> 0:27:11.180
<v S1>No, that's not true. Okay, well, anyway, our senior producer,

0:27:11.180 --> 0:27:14.340
<v S1>Tricia McMillan, is here with the questions that you've sent in.

0:27:14.380 --> 0:27:16.660
<v S1>If you'd like to send a question in, best way

0:27:16.660 --> 0:27:19.760
<v S1>to do that is to go to our website, Open

0:27:19.760 --> 0:27:24.720
<v S1>line radio. Org. Click on the link that says Ask

0:27:24.720 --> 0:27:27.280
<v S1>Michael a question and that's where your question will go.

0:27:27.280 --> 0:27:30.120
<v S1>And it'll come to Tricia's mailbag. And then she'll put

0:27:30.119 --> 0:27:34.960
<v S1>it in this mailbag for us. Uh, hey, I think,

0:27:34.960 --> 0:27:37.360
<v S1>you know, a couple weeks ago I went to Akron,

0:27:37.359 --> 0:27:40.200
<v S1>met a whole bunch of kitchen table partners. But I

0:27:40.240 --> 0:27:45.240
<v S1>had an interesting email this week from someone that I

0:27:45.359 --> 0:27:51.640
<v S1>worked with, um, 40 years ago. Uh, I haven't seen

0:27:51.640 --> 0:27:54.960
<v S1>them in maybe 35 years.

0:27:55.080 --> 0:27:55.480
<v S7>Wow.

0:27:55.560 --> 0:27:58.240
<v S1>Uh, this couple and, uh, and they live out in

0:27:58.240 --> 0:28:02.440
<v S1>the West Coast. They. This is such a cool thing. Uh,

0:28:02.520 --> 0:28:04.640
<v S1>they live on the West Coast. Haven't talked to them.

0:28:04.680 --> 0:28:08.000
<v S1>She somehow she got my phone number, texted me the

0:28:08.000 --> 0:28:13.920
<v S1>wife of this couple, and, uh, she wrote. We listen

0:28:13.920 --> 0:28:17.840
<v S1>every Saturday on the the Moody Radio app.

0:28:17.880 --> 0:28:18.320
<v S7>Wow.

0:28:19.060 --> 0:28:23.060
<v S1>And then she said, and we're kitchen table partners. And

0:28:23.060 --> 0:28:26.220
<v S1>then she had questions for me. Yeah. Not Bible questions

0:28:26.500 --> 0:28:31.780
<v S1>about some contact questions, but I, I was just so

0:28:31.820 --> 0:28:37.060
<v S1>floored by the kindness of that and the, the graciousness

0:28:37.060 --> 0:28:40.380
<v S1>that they showed me in staying friends from a distance

0:28:40.380 --> 0:28:43.660
<v S1>all these years and helping to to be part of

0:28:43.660 --> 0:28:46.940
<v S1>the program by being kitchen table partners. I'm so grateful

0:28:46.940 --> 0:28:50.180
<v S1>for that. Uh, and, and I was thinking about that,

0:28:50.180 --> 0:28:52.380
<v S1>that there may be people out there that have listened

0:28:52.380 --> 0:28:57.140
<v S1>for a long time, whether on a podcast or whether

0:28:57.180 --> 0:29:00.380
<v S1>maybe online or with the Moody Radio app or just

0:29:00.420 --> 0:29:03.340
<v S1>on the radio. What an idea on the radio. And

0:29:03.380 --> 0:29:05.780
<v S1>you've listened for a long time and thought, yeah, I

0:29:05.820 --> 0:29:08.780
<v S1>want to help keep this program going. Uh, and the

0:29:08.780 --> 0:29:10.580
<v S1>best way to do that is by becoming a kitchen

0:29:10.580 --> 0:29:12.739
<v S1>table partner. We so appreciate when you do that. By

0:29:12.780 --> 0:29:16.140
<v S1>giving monthly keeps us on the air weekly and the

0:29:16.540 --> 0:29:19.880
<v S1>the real. We're so grateful for it. We produce a

0:29:19.880 --> 0:29:22.680
<v S1>Bible study moment. It's an audio Bible study that you

0:29:22.720 --> 0:29:26.040
<v S1>click on. It's produced exclusively for our kitchen table partners.

0:29:26.160 --> 0:29:28.800
<v S1>If you're interested in becoming a kitchen table partner, all

0:29:28.800 --> 0:29:35.640
<v S1>you have to do is call (888) 644-7122 or go to

0:29:35.680 --> 0:29:39.160
<v S1>open Line radio.org. And again, I'm so grateful for every

0:29:39.160 --> 0:29:41.360
<v S1>one of you for listening, for being a kitchen. For

0:29:41.360 --> 0:29:43.880
<v S1>those of you who are kitchen table partners, and also

0:29:43.880 --> 0:29:47.960
<v S1>for my old friends that they're not old, but they

0:29:47.960 --> 0:29:50.560
<v S1>are friends for a long time and I'm really grateful

0:29:50.560 --> 0:29:51.520
<v S1>for them doing this.

0:29:51.560 --> 0:29:52.560
<v S7>Yeah, that's very cool.

0:29:53.120 --> 0:29:56.080
<v S1>Yeah. Yeah. Out of the blue. Got that text message.

0:29:56.080 --> 0:29:59.320
<v S1>That was a surprise. So, anyway, uh, well, let's let's

0:29:59.320 --> 0:30:00.600
<v S1>talk about some of these questions.

0:30:00.640 --> 0:30:03.080
<v S7>All right. Our first question is from Robert in Ohio,

0:30:03.080 --> 0:30:07.720
<v S7>who listens to in Genesis four after King kills his

0:30:07.720 --> 0:30:10.719
<v S7>brother Abel, God said the ground wouldn't yield its strength,

0:30:10.720 --> 0:30:13.080
<v S7>and Cain would be a wanderer and a vagrant on

0:30:13.080 --> 0:30:16.450
<v S7>the earth. I assumed that, uh, it would follow then,

0:30:16.450 --> 0:30:19.530
<v S7>that Cain would wander and live a lonely life. But

0:30:19.530 --> 0:30:22.090
<v S7>the Bible says that Cain had a son with his wife.

0:30:22.090 --> 0:30:25.930
<v S7>Built a city which doesn't sound like a wanderer. Can

0:30:25.930 --> 0:30:27.770
<v S7>you tell us more about this?

0:30:28.210 --> 0:30:30.810
<v S1>Yeah. There's kind of a dispute among Bible scholars. If

0:30:30.810 --> 0:30:34.050
<v S1>you read commentaries on Genesis about whether or not Cain

0:30:34.050 --> 0:30:39.010
<v S1>repented of his sin. Uh, I guess one of my

0:30:39.010 --> 0:30:43.130
<v S1>favorite scholars seemed to think that he did. I am

0:30:43.130 --> 0:30:46.090
<v S1>not convinced. And that's the reason why. Now, if you

0:30:46.090 --> 0:30:49.330
<v S1>look at the early chapters of the Book of Genesis,

0:30:50.450 --> 0:30:54.130
<v S1>it seems that every time someone is in rebellion against God,

0:30:54.370 --> 0:30:58.850
<v S1>they move eastward. Now, that's that's kind of interesting. Uh,

0:30:58.970 --> 0:31:03.530
<v S1>for example, after Adam and Eve sin, they're cast out

0:31:03.530 --> 0:31:07.610
<v S1>of the garden for their rebellion. And where is the cherub?

0:31:07.610 --> 0:31:11.090
<v S1>The cherub is put at the eastern gate of the

0:31:11.090 --> 0:31:15.830
<v S1>garden to guard them from returning. turning, which means that

0:31:15.830 --> 0:31:19.630
<v S1>they went eastward in their rebellion. And if you look

0:31:19.630 --> 0:31:26.230
<v S1>at Genesis chapter 11, when the the people of the

0:31:26.230 --> 0:31:29.110
<v S1>earth are told to scatter. Uh, they don't do it.

0:31:29.110 --> 0:31:34.550
<v S1>They rebel against God. Instead, they moved eastward. Uh, in

0:31:35.270 --> 0:31:38.390
<v S1>my version here says from the east. But it'd be

0:31:38.390 --> 0:31:40.990
<v S1>better to translate it and move to the east, uh,

0:31:40.990 --> 0:31:44.870
<v S1>in Genesis 11 two. And they set up the Tower

0:31:44.910 --> 0:31:50.790
<v S1>of Babel. Uh, and then when Abram separates from lot,

0:31:50.830 --> 0:31:54.830
<v S1>what does he do? He moves eastward. A lot does

0:31:55.110 --> 0:31:59.710
<v S1>to rebel. Uh, and and he goes to Sodom. Not

0:31:59.710 --> 0:32:02.190
<v S1>a good place to go. Uh, and that's sort of

0:32:02.230 --> 0:32:06.510
<v S1>an interesting thing. He looks uh, lot looked out verse

0:32:06.750 --> 0:32:10.150
<v S1>chapter 13, verse ten, and saw that the entire Jordan

0:32:10.150 --> 0:32:14.850
<v S1>Valley as far as Zoar was well watered, right. And

0:32:14.850 --> 0:32:19.250
<v S1>so he goes eastward. It says in verse 11, then

0:32:19.250 --> 0:32:22.969
<v S1>lot journeyed eastward, and they separated from each other. So

0:32:22.970 --> 0:32:26.010
<v S1>here's a little marker in the text. It seems like

0:32:26.010 --> 0:32:32.130
<v S1>whenever someone moves eastward, they are in rebellion. And here

0:32:32.130 --> 0:32:38.530
<v S1>in Genesis chapter four, when God tells Cain that that

0:32:38.730 --> 0:32:42.770
<v S1>he's supposed to be a restless wanderer on the earth,

0:32:42.970 --> 0:32:45.690
<v S1>and then he says, if I do that, they'll kill me.

0:32:46.010 --> 0:32:48.450
<v S1>God gives them the mark of Cain to protect him.

0:32:48.570 --> 0:32:51.530
<v S1>And then it says in verse 16, Then Cain went

0:32:51.530 --> 0:32:53.930
<v S1>out from the Lord's presence and lived in the land

0:32:53.930 --> 0:32:57.650
<v S1>of nod, east of Eden. So where did he go?

0:32:57.690 --> 0:32:58.130
<v S1>He went.

0:32:58.130 --> 0:32:58.770
<v S7>Eastward.

0:32:59.050 --> 0:33:01.690
<v S1>Yeah. And then not only that, when he's supposed to

0:33:01.690 --> 0:33:05.010
<v S1>be a wanderer, what does he do? He builds a city.

0:33:06.290 --> 0:33:08.250
<v S1>Then Cain became the builder of a city. And he

0:33:08.250 --> 0:33:11.510
<v S1>named the city Enoch after his son. So when you

0:33:11.510 --> 0:33:14.190
<v S1>build a city, that means you're settling down, not wandering.

0:33:14.350 --> 0:33:17.150
<v S1>And so he was in rebellion against God to the

0:33:17.150 --> 0:33:20.790
<v S1>very end. He never really did repent. I think that

0:33:21.270 --> 0:33:25.110
<v S1>that's a very good observation. And the text tells us

0:33:25.110 --> 0:33:27.390
<v S1>that when he went east, that that was a sign

0:33:27.630 --> 0:33:30.910
<v S1>of rebellion, not that always going east, but that's a

0:33:30.950 --> 0:33:33.510
<v S1>kind of a literary marker here in the early chapters

0:33:33.510 --> 0:33:34.350
<v S1>of Genesis.

0:33:34.910 --> 0:33:36.710
<v S7>Yeah. Okay. Thank you for that.

0:33:36.750 --> 0:33:38.710
<v S1>I mean, if I moved to New York, it wouldn't mean.

0:33:38.710 --> 0:33:39.790
<v S8>That I was in sin.

0:33:40.950 --> 0:33:43.590
<v S1>Right? Because that's east of where I live. But that's

0:33:43.590 --> 0:33:45.350
<v S1>just a literary marker. Okay.

0:33:45.630 --> 0:33:48.750
<v S7>Something we can look for as we're reading. One encouraging

0:33:48.790 --> 0:33:51.310
<v S7>thing I did find, which has nothing to do with

0:33:51.310 --> 0:33:55.270
<v S7>Robert's question, but that his son is Enoch, who walked

0:33:55.270 --> 0:33:58.190
<v S7>with God and then was no more like that. That

0:33:58.230 --> 0:34:03.830
<v S7>even if your parent is rebellious against God, it does

0:34:03.830 --> 0:34:08.390
<v S7>not mean that that entire line that you cannot have

0:34:08.750 --> 0:34:11.890
<v S7>a repentant heart and follow God. And it was just

0:34:11.890 --> 0:34:15.810
<v S7>just those little things that I know that Genesis includes

0:34:15.810 --> 0:34:18.609
<v S7>those little markers like you're talking about, but that we

0:34:18.610 --> 0:34:21.770
<v S7>can I find encouragement in that, that, that even if

0:34:21.770 --> 0:34:25.609
<v S7>your family is broken and rebellious, you don't have to

0:34:25.610 --> 0:34:27.210
<v S7>be in God can save you.

0:34:27.210 --> 0:34:30.569
<v S1>The pattern of sin can be broken. Yeah. And then

0:34:30.570 --> 0:34:33.250
<v S1>the other thing that I think is encouraging in this passage,

0:34:33.250 --> 0:34:37.130
<v S1>if there if we can find encouragement, is that God

0:34:37.130 --> 0:34:39.890
<v S1>shows him grace in the midst of judgment. He says,

0:34:39.890 --> 0:34:41.690
<v S1>you're going to wander the earth. He says, everyone will

0:34:41.690 --> 0:34:43.690
<v S1>kill me. Gives them the mark of Cain. That was

0:34:43.690 --> 0:34:47.570
<v S1>God's mercy and grace right there in the midst of

0:34:47.610 --> 0:34:51.770
<v S1>a passage about judgment. So it just shows that God's

0:34:51.770 --> 0:34:56.970
<v S1>mercy is always operating, even sometimes when we're rebelling against him.

0:34:57.250 --> 0:35:01.050
<v S7>Mhm. Thank you. And thank you, Robert, for that question.

0:35:01.050 --> 0:35:04.489
<v S7>That kind of led us to that also. Um, our

0:35:04.489 --> 0:35:07.250
<v S7>next question is from Kim on Facebook who says, I'm

0:35:07.250 --> 0:35:10.390
<v S7>so very grateful for the program. You. Your expertise and

0:35:10.390 --> 0:35:12.350
<v S7>your team. What is the most.

0:35:12.430 --> 0:35:13.750
<v S8>Like the team especially?

0:35:14.230 --> 0:35:18.470
<v S7>What is the most accurate translation from the original writing

0:35:18.469 --> 0:35:23.110
<v S7>of Jeremiah 17, verse nine. And she does not give

0:35:23.110 --> 0:35:26.710
<v S7>any explanation as to why, but I know that you

0:35:26.750 --> 0:35:30.549
<v S7>you can just translate this on the spot from the Hebrew.

0:35:30.550 --> 0:35:34.430
<v S7>And so tell us what Jeremiah 17 nine says.

0:35:34.469 --> 0:35:37.390
<v S1>Okay, I pulled up the Hebrew text. It says the

0:35:37.390 --> 0:35:42.029
<v S1>heart is more crooked than all else, which really has

0:35:42.030 --> 0:35:44.029
<v S1>to do with, you know, when we even use the

0:35:44.030 --> 0:35:50.670
<v S1>word that way. Oh, that guy's crooked. That means dishonest. Deceitful, right?

0:35:50.989 --> 0:35:53.469
<v S1>So the heart is more crooked than all else. In fact,

0:35:53.469 --> 0:35:58.870
<v S1>the word crooked is used of, uh, kinds of sin. Uh,

0:35:59.670 --> 0:36:04.390
<v S1>you know, a dishonest. And so the heart is more

0:36:04.430 --> 0:36:09.210
<v S1>crooked than anything else. And it is, you know, the

0:36:09.210 --> 0:36:14.170
<v S1>new American standard, the most literal translation says it's desperately

0:36:14.330 --> 0:36:18.930
<v S1>wicked or desperately sick. But I think it just means incurable.

0:36:19.250 --> 0:36:23.210
<v S1>That's what the word that's used there means. Uh, it's

0:36:23.450 --> 0:36:26.290
<v S1>so it's the heart is more crooked than anything else.

0:36:26.489 --> 0:36:30.330
<v S1>And it is crooked. Who can know it or who can?

0:36:30.370 --> 0:36:33.170
<v S1>And the word know has to do with understanding. So

0:36:33.170 --> 0:36:35.730
<v S1>that's what it means. I think probably the person's wondering

0:36:35.730 --> 0:36:39.370
<v S1>if the word deceitful means crooked. It does, but it's

0:36:39.370 --> 0:36:42.010
<v S1>a metaphor for deceitfulness.

0:36:42.690 --> 0:36:43.410
<v S8>Okay. So.

0:36:43.770 --> 0:36:44.410
<v S7>All right.

0:36:44.450 --> 0:36:47.489
<v S1>Happy to do it. I love getting to, uh, do

0:36:47.489 --> 0:36:48.610
<v S1>the translation from.

0:36:48.610 --> 0:36:49.370
<v S8>Time to time.

0:36:50.010 --> 0:36:51.609
<v S7>And I think, I think we do need the play

0:36:51.650 --> 0:36:54.130
<v S7>by play, though, because you'll just go silent for a

0:36:54.130 --> 0:36:56.049
<v S7>second and we don't know what's happening.

0:36:56.650 --> 0:36:59.609
<v S1>Yeah, yeah. Yeah, yeah. What is he doing? Well, he's

0:36:59.610 --> 0:37:01.810
<v S1>pulling out his Hebrew Bible and taking a look at it.

0:37:01.850 --> 0:37:04.170
<v S1>That's what he's doing, right? So. Well, we're going to

0:37:04.170 --> 0:37:06.980
<v S1>be right back. That was Tricia McMillan. I'm Michael Melnick.

0:37:07.020 --> 0:37:09.580
<v S1>You're listening to Open Line. More with your questions coming.

0:37:09.620 --> 0:37:13.100
<v S1>More of your questions coming up straight ahead, right here

0:37:13.100 --> 0:37:30.620
<v S1>on Open Line. And we're back. So good to be

0:37:30.620 --> 0:37:34.219
<v S1>with you this Saturday morning talking about the Bible, God

0:37:34.219 --> 0:37:38.620
<v S1>and the spiritual life. All your questions, uh, and, uh,

0:37:38.940 --> 0:37:44.700
<v S1>before we. Before we get on to your calls, I

0:37:44.820 --> 0:37:47.540
<v S1>wanted to mention a current the resource that Chosen People

0:37:47.540 --> 0:37:53.140
<v S1>Ministries is offering because Israel is in a war right now.

0:37:53.540 --> 0:38:00.459
<v S1>Multi-front War. The war with Iran, obviously, that started last week,

0:38:00.460 --> 0:38:04.520
<v S1>but also continued to fight in Gaza Uh, to take

0:38:04.520 --> 0:38:08.680
<v S1>out Hamas. It's. It's a terrible time. I've been talking

0:38:08.719 --> 0:38:13.120
<v S1>to my Israeli friends, and they are just stressed to

0:38:13.160 --> 0:38:18.360
<v S1>no end. But what does the future hold? Chosen people Ministries,

0:38:18.360 --> 0:38:22.839
<v S1>one of our ministry partners, is offering a special book

0:38:22.840 --> 0:38:26.719
<v S1>called Israel's Glorious Future. It details God's faithfulness to his

0:38:26.719 --> 0:38:29.719
<v S1>covenant and his promises that he made to Israel the

0:38:29.719 --> 0:38:33.319
<v S1>past and the present and the future. All God will

0:38:33.320 --> 0:38:38.200
<v S1>be faithful to his people, and Israel's future is certain

0:38:38.200 --> 0:38:40.880
<v S1>and glorious. If you'd like a free copy of Israel's

0:38:40.880 --> 0:38:45.400
<v S1>Glorious future, just go to our website openline. radio.org. That's

0:38:45.400 --> 0:38:49.000
<v S1>our website. Scroll down until you see the link that

0:38:49.000 --> 0:38:53.239
<v S1>says Free Gift from Chosen People Ministries. Click on that

0:38:53.239 --> 0:38:54.839
<v S1>and then you'll be taken to a page where you

0:38:54.840 --> 0:38:58.759
<v S1>can sign up for your very own copy of Israel's

0:38:58.800 --> 0:39:07.700
<v S1>Glorious Future. And. That. Let's start. Uh. Omar with, uh,

0:39:07.700 --> 0:39:13.460
<v S1>Ethan in Libertyville, Illinois, listening on W-m-b-d. Uh, welcome to

0:39:13.500 --> 0:39:15.260
<v S1>Open Line. Ethan. How can I help you?

0:39:17.620 --> 0:39:20.620
<v S9>Yeah. Hi. This is, uh, it's Doctor Rydell. Is that right?

0:39:21.380 --> 0:39:23.180
<v S1>It's Michael. It's fine. Michael.

0:39:23.739 --> 0:39:24.100
<v S8>Okay.

0:39:24.140 --> 0:39:27.460
<v S9>Yeah, yeah. Hi, Michael. Um, so I've got a question

0:39:27.460 --> 0:39:29.500
<v S9>about the, you know, the same thing with the Ted

0:39:29.500 --> 0:39:35.740
<v S9>Cruz and Tucker Carlson interview that everybody had seen. And I'm.

0:39:35.900 --> 0:39:37.140
<v S10>By the way, I want.

0:39:37.180 --> 0:39:43.779
<v S1>To say Tucker Carlson really, uh, has hosted anti-Semites on

0:39:43.780 --> 0:39:47.140
<v S1>his program and not challenged them. He has taken a

0:39:47.140 --> 0:39:52.300
<v S1>terrible attitude about Jewish people. So I think he's has

0:39:52.300 --> 0:39:56.939
<v S1>colored his perspective. Uh, not as a journalist, but, uh,

0:39:56.940 --> 0:40:01.480
<v S1>he's really taken some, uh, attacks. He's attacked Jewish other

0:40:01.480 --> 0:40:06.920
<v S1>Jewish people in media. Uh, it's it's shameful, I think.

0:40:08.120 --> 0:40:10.120
<v S9>Right. Well, this.

0:40:10.400 --> 0:40:11.680
<v S10>He hosted a Holocaust.

0:40:11.680 --> 0:40:13.719
<v S1>Denier of all things. Go ahead.

0:40:13.760 --> 0:40:14.440
<v S10>What's your question?

0:40:14.480 --> 0:40:17.279
<v S9>I did not know that. Yeah. So I'm a young

0:40:17.280 --> 0:40:19.600
<v S9>Christian and, you know, in their early 20s, and I

0:40:19.640 --> 0:40:24.680
<v S9>hear this topic constantly about Zionism. And as Christians, are

0:40:24.680 --> 0:40:29.439
<v S9>we called to have this undying support for modern Israel

0:40:29.640 --> 0:40:34.000
<v S9>or is modern Israel the, the, the new church, the

0:40:34.000 --> 0:40:35.840
<v S9>body of believers on earth?

0:40:36.320 --> 0:40:37.480
<v S10>And I obviously.

0:40:37.480 --> 0:40:40.600
<v S9>Many passages used to support both and it's it's just

0:40:40.600 --> 0:40:41.920
<v S9>hard to navigate that.

0:40:42.200 --> 0:40:42.560
<v S10>Yeah.

0:40:42.600 --> 0:40:46.239
<v S1>I can't answer that whole big question right here.

0:40:46.280 --> 0:40:46.560
<v S8>Yeah.

0:40:46.600 --> 0:40:50.440
<v S1>In in just 2 or 3 minutes. Uh, I do

0:40:50.440 --> 0:40:54.439
<v S1>want to point out to you that in Romans 1128.

0:40:55.280 --> 0:40:55.760
<v S8>Yeah.

0:40:56.640 --> 0:40:59.560
<v S1>Uh, it's a very and the reason I point this

0:40:59.620 --> 0:41:06.620
<v S1>out to you is that a friend of mine said

0:41:06.620 --> 0:41:09.940
<v S1>that they wanted to go ahead and believe that God

0:41:09.980 --> 0:41:14.100
<v S1>had replaced the people of Israel with the church, with a,

0:41:14.300 --> 0:41:18.540
<v S1>quote unquote, new Israel or spiritual Israel. And Romans nine

0:41:18.580 --> 0:41:22.300
<v S1>through 11 kept them from doing that. They couldn't believe it.

0:41:22.460 --> 0:41:28.020
<v S1>It says this about unbelieving Israel in Romans 1128 regarding

0:41:28.020 --> 0:41:31.100
<v S1>the gospel. They are enemies. Now that means they are

0:41:31.100 --> 0:41:34.259
<v S1>opposed to the gospel, not enemies of God. They are

0:41:34.260 --> 0:41:40.140
<v S1>enemies for your advantage, meaning they are opposed to the gospel.

0:41:40.540 --> 0:41:43.260
<v S1>And this is this was good because now the gospel

0:41:43.260 --> 0:41:45.540
<v S1>went out to the Gentiles. That's what he talks about

0:41:45.540 --> 0:41:48.739
<v S1>in verse 11 of the same chapter. But then it says,

0:41:48.739 --> 0:41:51.060
<v S1>but regarding election, which is just a big word for

0:41:51.100 --> 0:41:53.900
<v S1>chosenness regarding being chosen.

0:41:54.660 --> 0:41:54.899
<v S10>Right?

0:41:54.940 --> 0:41:57.700
<v S1>Okay. This is talking about Jewish people. They don't. They're

0:41:57.700 --> 0:42:02.120
<v S1>opposed to the gospel. But regarding Chosenness, they are loved

0:42:02.120 --> 0:42:06.080
<v S1>because of the patriarchs. God gave the Abrahamic Covenant to Abraham, Isaac,

0:42:06.080 --> 0:42:09.520
<v S1>and Jacob, and because of that, God loves them. Since

0:42:09.520 --> 0:42:16.160
<v S1>God's gracious gifts and calling are irrevocable. So, uh, you

0:42:16.160 --> 0:42:21.080
<v S1>go back to chapter nine and there it talks about

0:42:21.080 --> 0:42:23.680
<v S1>the gifts that God has given the Israelites. It says

0:42:23.680 --> 0:42:29.600
<v S1>they are Israelites. To them there's nine, four belong the adoption,

0:42:29.640 --> 0:42:32.839
<v S1>the glory, the covenants, the giving of the law, the

0:42:32.840 --> 0:42:36.400
<v S1>temple service, and the promises which include the promise of

0:42:36.400 --> 0:42:40.400
<v S1>the land. The ancestors are there, so the patriarchs are theirs,

0:42:40.400 --> 0:42:45.320
<v S1>and from them by physical descent came the Messiah. So, um,

0:42:46.160 --> 0:42:48.839
<v S1>that I think we can't take the promise away from

0:42:48.840 --> 0:42:51.680
<v S1>Israel based on what the Apostle Paul says. Now, the

0:42:51.680 --> 0:42:55.880
<v S1>second thing I want to mention is people misunderstand Zionism.

0:42:56.860 --> 0:42:57.180
<v S10>Uh.

0:42:57.300 --> 0:43:00.700
<v S1>It has been, uh, there's been a propaganda war out

0:43:00.700 --> 0:43:09.020
<v S1>there to somehow dirty the word Zionism. Uh, and I

0:43:09.020 --> 0:43:14.100
<v S1>think this is really a tragedy because Zionism, you know,

0:43:14.140 --> 0:43:17.220
<v S1>you can go back to its roots. Uh, Theodor Herzl,

0:43:17.260 --> 0:43:22.020
<v S1>who developed Zionism at the first Zionist Congress. All it

0:43:22.020 --> 0:43:29.060
<v S1>is is the belief that Jewish people should have self-determination

0:43:29.700 --> 0:43:37.620
<v S1>in their ancient homeland. Just, uh, just the same as, uh,

0:43:37.620 --> 0:43:46.100
<v S1>French patriotism or, uh, English patriotism, uh, thinking that they

0:43:46.100 --> 0:43:48.180
<v S1>should have, you know, we think the English should have

0:43:48.260 --> 0:43:54.500
<v S1>self-determination in England. The Brits should have self-determination in Great Britain. Uh,

0:43:54.500 --> 0:43:57.030
<v S1>the same thing for the Jewish people, like all peoples

0:43:57.030 --> 0:44:00.950
<v S1>of the earth, to be allowed to have self-determination in

0:44:00.989 --> 0:44:05.549
<v S1>their ancient homeland. That's what Zionism is and it has

0:44:05.550 --> 0:44:08.989
<v S1>been turned into something dirty. I recommend a couple of books.

0:44:09.510 --> 0:44:14.390
<v S1>There's a book by Gerald McDermott. Simpler form of it

0:44:14.390 --> 0:44:19.350
<v S1>is called Israel Matters. He's a, I think, a Presbyterian

0:44:19.350 --> 0:44:22.910
<v S1>or an Anglican pastor, a professor who wrote it up

0:44:24.590 --> 0:44:28.149
<v S1>and it's called Israel Matters, and it's a really good

0:44:28.150 --> 0:44:32.910
<v S1>little book. And then there's also a book that he

0:44:32.910 --> 0:44:35.910
<v S1>edited that's a little bit more technical, called The New

0:44:35.910 --> 0:44:42.830
<v S1>Christian Zionism by McDermott. And I recommend both those books

0:44:42.830 --> 0:44:46.550
<v S1>to you because it's not written from the perspective people

0:44:46.550 --> 0:44:49.310
<v S1>dismiss me. Oh, you're Jewish, Michael, so that's why you

0:44:49.310 --> 0:44:52.549
<v S1>say what you do. But McDermott's I can't remember if

0:44:52.550 --> 0:44:55.650
<v S1>he's Anglican or Presbyterian, but he's one of those, uh,

0:44:55.650 --> 0:44:59.689
<v S1>and he certainly is not a dispensationalist like people want

0:44:59.730 --> 0:45:05.490
<v S1>to dismiss it. Uh, he's just someone that that's quite biblical. Um,

0:45:05.730 --> 0:45:08.489
<v S1>in terms of understanding Romans nine through 11, he does

0:45:08.489 --> 0:45:12.489
<v S1>a really good job explaining it. Uh, it's the new

0:45:12.489 --> 0:45:17.489
<v S1>Christian Zionism, but don't I? I am saddened to see

0:45:17.489 --> 0:45:20.689
<v S1>the way people have made Zionism a dirty word. And

0:45:20.690 --> 0:45:23.930
<v S1>they say things like, it's an ethno. Israel is an

0:45:23.930 --> 0:45:27.770
<v S1>ethno nationalist state, meaning an ethnic national state. Well, what

0:45:27.770 --> 0:45:30.089
<v S1>is France? What's Saudi Arabia?

0:45:31.250 --> 0:45:31.650
<v S10>Yeah.

0:45:32.530 --> 0:45:35.969
<v S1>They it's it doesn't mean that there are minorities in

0:45:35.969 --> 0:45:39.969
<v S1>Israel with full rights and full citizens. The freest Arabs

0:45:39.969 --> 0:45:43.810
<v S1>in the world are the Israeli Arabs. They have.

0:45:44.010 --> 0:45:44.370
<v S9>Yeah.

0:45:44.810 --> 0:45:48.730
<v S1>All the freedoms of a democracy. Uh, and and it's

0:45:48.730 --> 0:45:50.970
<v S1>a shame to me that this word has been made

0:45:50.969 --> 0:45:54.590
<v S1>into some sort of dirty word. It shouldn't be. Even

0:45:54.590 --> 0:45:58.110
<v S1>people who believe who are actually Zionists believe in a

0:45:58.110 --> 0:46:02.150
<v S1>a homeland for the Jewish people. So I'm a Zionist

0:46:02.150 --> 0:46:06.310
<v S1>because it's been so defamed. It's unfortunate. Anyway, thanks so

0:46:06.310 --> 0:46:09.230
<v S1>much for your call, Ethan. I really appreciate it. Thanks

0:46:09.230 --> 0:46:12.910
<v S1>for listening, everyone. That's the first hour. Keep listening. There's

0:46:12.950 --> 0:46:15.669
<v S1>a second hour of Open Line on most of these stations,

0:46:15.670 --> 0:46:17.910
<v S1>so you should check it out. Uh, if you if

0:46:17.950 --> 0:46:19.989
<v S1>your station doesn't carry it, you can always listen on

0:46:19.989 --> 0:46:22.950
<v S1>the Moody Radio app or get the podcast. Or listen online.

0:46:23.230 --> 0:46:26.710
<v S1>Go to our web page, Open Line radio.org. During the break,

0:46:26.710 --> 0:46:31.189
<v S1>check out all the things there. Past programs, the question page, uh,

0:46:31.190 --> 0:46:33.230
<v S1>where to get our current resource. How to become a

0:46:33.230 --> 0:46:36.350
<v S1>kitchen table partner. It's all at the website. Our Bible

0:46:36.350 --> 0:46:39.629
<v S1>study across America will continue in the second hour, so

0:46:39.630 --> 0:46:42.630
<v S1>stay with us. Open line with Doctor Michael Ray Zelnick

0:46:42.630 --> 0:46:46.510
<v S1>is a production of Moody Radio, a ministry of Moody

0:46:46.510 --> 0:46:48.310
<v S1>Bible Institute. Be right.

0:46:48.310 --> 0:46:48.710
<v S8>Back.