WEBVTT - Hour 2: More Bible Q & A with Steven Sanchez

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<v S1>Hello friends. It's time for the second hour of Open

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<v S1>Line with Doctor Michael Radonich Moody Radio's Bible Study Across America,

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<v S1>where we're taking your questions about the Bible, God and

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<v S1>the spiritual life. I'm Doctor Steven Sanchez in the studio

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<v S1>for Doctor Who's leading a tour of Greece and Turkey,

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<v S1>and I think they're going to go to Rome, too.

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<v S1>What a great opportunity for him. I'm a professor of

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<v S1>Bible at the Moody Bible Institute in Chicago, and I

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<v S1>teach on the faculty with Michael. If you have a

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<v S1>Bible question, you can call us now at (877) 548-3675. That's (877) 548-3675.

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<v S1>You can also send us your question at our website,

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<v S1>Open Line radio.org. Look for the Ask Michael a question

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<v S1>form and fill it out. And we'll get to the

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<v S1>mailbag and answer some questions that have been sent in

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<v S1>later in the program. Keep your Bibles open. Go get

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<v S1>a second cup of coffee, because we're going right back

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<v S1>to the phones with more of your questions. Let's start

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<v S1>with Lynn in Chicago listening on our very own wmbi. Lynn,

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<v S1>what's your question this morning?

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<v S2>Oh good morning. I just love it when you're on. Um,

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<v S2>my question is, doctor, I'm on. I'm a volunteer ordained chaplain,

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<v S2>and my platform has been the singleness. I see so

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<v S2>many Christians fornicating, and they're they're strong Christians. And I

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<v S2>am in awe of this because First Corinthians, as you

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<v S2>know what it says, will not make heaven. And I

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<v S2>even see people that are on TV, you know, I

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<v S2>won't mention names that that are professing to be such

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<v S2>good Christians, but then they're going together for many years

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<v S2>or living together. I just ask you, Will will fornicators,

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<v S2>if they're Christian people, will they make heaven or not?

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<v S1>Let's let's say this let's back up from that particular

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<v S1>sin and we'll get back to it in just a second.

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<v S1>But back up from that one and say, well, any

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<v S1>sinners make it into heaven, right? Will anyone who sins

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<v S1>make it into heaven? I think the answer is, I

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<v S1>think the answer is we. We sin today. People speed

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<v S1>down the highway and they break the law. They don't

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<v S1>always tell the truth. They are not honest with their finances.

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<v S1>They are unfaithful in a variety of their commitments. On

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<v S1>one level, people sin even after we've come to Christ

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<v S1>and we fight that as hard as we can. With

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<v S1>the power of the Holy Spirit, we try and we

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<v S1>keep trying, and that's what we have to do, right?

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<v S1>The believers down through the centuries have talked about ourselves

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<v S1>as saints and sinners at the same time. And yet

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<v S1>we see verses like this. Hey, now these kind of

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<v S1>people will not inherit the kingdom of God. Fornicators, nor idolaters, adulterers, homosexuals, sodomites, thieves, covetous,

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<v S1>nor drunkards, nor revilers, nor extortioners. They're not going to

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<v S1>inherit the kingdom of God. Notice, such were some of you.

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<v S1>You guys. Paul writing to the Corinthians. You used to

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<v S1>be like that. Don't be like that. I think what

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<v S1>Paul is saying there is people who have come to

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<v S1>Christ ought not be living like people who are not

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<v S1>going to the kingdom. People who are called by the

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<v S1>name of Christ, their lives should look differently. They should

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<v S1>not be idolaters. They should not be adulterers. They should

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<v S1>not be fornicators. So the people that you've mentioned that

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<v S1>you know who are believers, you might look at them

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<v S1>and say, hey, you're a Christian. Live like one. Christians

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<v S1>don't do these things. I'm going to leave whether or

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<v S1>not they get into heaven up to the Lord. But

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<v S1>I would advise them very strongly, hey, you're behaving like

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<v S1>somebody who is not going to the kingdom. Does that

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<v S1>make sense?

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<v S2>I can't talk to them because they're on television. Some

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<v S2>of them. But, doctor, I understand what you're saying. Because

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<v S2>I would love to. And I used to live like that,

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<v S2>and that's why I know firsthand sexual sin is a

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<v S2>is a very egregious sin. And I can tell you

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<v S2>the consequences because I've done it.

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<v S1>I agree with you 100%. What I'm what I'm suggesting

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<v S1>is that perhaps it's not our job to decide if

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<v S1>they're going to make it in or not. That's a

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<v S1>question I'm going to leave for the Lord. But your

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<v S1>provoked conscience is right on point. I mean, I have

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<v S1>students who live this way too, right? And I say, hey,

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<v S1>you are you are here at school to study the

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<v S1>Word of God. What are you doing? Living like someone

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<v S1>who's rejecting the Word of God? Don't do that. I

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<v S1>think Paul's point here is don't live that way. You

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<v S1>used to be like that. But you were washed, you

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<v S1>were sanctified. You were justified in the name of the

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<v S1>Lord Jesus by the Spirit of God. His point is,

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<v S1>why are you living that way? Don't do that anymore.

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<v S1>Does that help?

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<v S2>Well, they say to me, they say, well, yes it does, doctor,

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<v S2>thank you. But they do say, well, God forgives and

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<v S2>we're in love. It's only him so. But I say,

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<v S2>you know, God can't bless sin. And I tell them,

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<v S2>just like Paul, I used to.

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<v S3>Do it.

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<v S2>And I can tell you I missed a lot of blessings,

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<v S2>but thank you. You're welcome when you're on. You're wonderful.

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<v S1>Thank you. You're welcome. Great to hear from you. Let's

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<v S1>go to Alex in Wheaton, listening again on Wmbi. Alex,

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<v S1>what's your question this morning?

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<v S4>Hey, Steve, I'm a big fan of the show. Um,

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<v S4>I got a question. Just like how to interpret books

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<v S4>of the Bible in the Old Testament. Something like The

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<v S4>Songs of Solomon. Does that? Do you have to read that?

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<v S4>Does it point? Does the Song of Solomon point to Jesus,

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<v S4>or is it, um, do you have to read it

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<v S4>just in and of itself altogether? Do you know what

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<v S4>I mean?

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<v S1>I do, it's a it's a question that comes up often.

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<v S1>How do we read the Old Testament? And I think

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<v S1>the way we do that is to read the Old

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<v S1>Testament in its original context, in its historical context. And

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<v S1>we also have to read it through the lens of

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<v S1>Jesus Christ. Why? Because we're Christians. I had a teacher

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<v S1>at school, Eugene Merrill. I was making a point in

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<v S1>one of my classes saying, no, we should just read

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<v S1>the Bible in its original context. And he says to me, well,

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<v S1>would your exegesis be any different than a Jewish person?

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<v S1>And of course I said, absolutely. And he said, how?

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<v S1>And he got me. I realized that what I was

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<v S1>trying to argue for was interpreting only in its original context,

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<v S1>and not also through the lens of Christ. We have to,

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<v S1>as believers, do. What early Christians did. They read the

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<v S1>Old Testament, they read Tanakh, and they looked backwards through

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<v S1>the cross, through the resurrection, through the life of Christ.

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<v S1>And they interpreted that Old Testament in light of their

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<v S1>new Savior. So I think wherever you are in this world, America, Canada,

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<v S1>anywhere else, you make sure that you read the Old

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<v S1>Testament through the lens of Christ, a book like The

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<v S1>Song of Solomon. That's an interesting book. It really seems

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<v S1>to have very specific application to the relationship between a

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<v S1>man and his new bride, soon to be bride, then bride. Um,

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<v S1>but we would be hard pressed to not say. Marriage

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<v S1>is also a an example of the relationship between Christ

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<v S1>and his church. We read that in the New Testament.

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<v S1>And so I would look at Song of Solomon and say,

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<v S1>interpret it in its original context. It's a wonderful love poem.

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<v S1>And then recognize that wherever marriage is recognized, wherever there's

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<v S1>a healthy marriage on display, what you see there is

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<v S1>a model of Christ and His church where he loves

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<v S1>his church, and the bride looks to him the way

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<v S1>a earthly bride looks to her new bridegroom. Does that help?

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<v S4>That does. Thank you Steve.

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<v S1>You're welcome. Great question. Thank you. Let's do another one.

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<v S1>Let's talk to Sherry, who is driving. Be careful listening

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<v S1>in Cleveland on Wtxf.

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<v S5>Good morning.

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<v S1>Hi.

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<v S5>Good morning. Um, thank you for taking my call. Um,

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<v S5>so my question is, uh, with the election coming up, um,

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<v S5>I'm very unsettled about both candidates. And for the first

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<v S5>time in my life, I feel like I don't want

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<v S5>to vote. Um, I know that the Lord has this.

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<v S5>You know, no matter who wins or what happens in

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<v S5>the world, that the King of Kings and the Lord

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<v S5>of Lords reigns over us, and that he's got us,

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<v S5>that he he is the victor. Um, and I'm really

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<v S5>struggling with deciding which one to vote for. Yeah, usually

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<v S5>I vote for one party and I'm having a hard time.

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<v S5>And I just wondered, um, a lot of people are

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<v S5>telling me, like, it's your responsibility to vote. You have

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<v S5>to vote. You know, um, if you don't vote, you're

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<v S5>you're not, you know, doing what you should be doing. Um,

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<v S5>but I'm asking you, is there anything biblical or, um,

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<v S5>you know, that support that I should vote even. Even

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<v S5>if I'm not sure about it. Because I'm not sure

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<v S5>about either person.

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<v S1>This is this is a question all but all believers

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<v S1>are facing, right? We're all facing it right now. And I,

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<v S1>of course, am not going to endorse any candidate on

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<v S1>this show today. Uh, but your, your the sense you

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<v S1>have that your heart and your confidence and your trust

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<v S1>in the Lord should be in the Lord above all

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<v S1>things I think is key. Hang on to that above

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<v S1>all else. God is sovereign and he is in control

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<v S1>of all things. It doesn't matter who sits in that seat.

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<v S1>God is in control. We can have confidence and trust

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<v S1>if our country goes one way. The Lord is in control.

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<v S1>If it goes another way, the Lord is in control.

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<v S1>If we don't get what we want, the Lord is

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<v S1>in control. Don't ever let that go. Do you have

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<v S1>to vote? Is it required? I don't think so. I

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<v S1>don't think, I don't think the Bible says you have

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<v S1>to do this. You can do this. I think many

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<v S1>would argue that as people who are permitted to participate,

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<v S1>it's a great privilege, but it's not required. It is

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<v S1>not required from Scripture. Instead, what is required is that

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<v S1>we keep our confidence in the Lord himself. He's the

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<v S1>one that is sovereign over all things. So rest in

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<v S1>him and take confidence. He knows what's going on. Does

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<v S1>that help?

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<v S5>Thank you for your expert. Yes, thank you for your

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<v S5>expert advice. I really appreciate it. That gives me a

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<v S5>lot of comfort knowing that, you know, I don't have

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<v S5>to choose.

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<v S1>That's right, that's right. And it's a hard choice. I

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<v S1>recognize that, I recognize it's a hard choice. And so

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<v S1>I'm sure believers all over this country right now are thinking, Lord,

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<v S1>what do we do? Where do we go? How do

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<v S1>how do we make a good choice here? So thank you. Yeah.

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<v S1>Keep your confidence in the Lord. Don't forget that he's

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<v S1>in charge. He's never going to let you go. Let's

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<v S1>go to share. Oh, no. That was Sherry. Let's go

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<v S1>to Marisha in Georgia listening on Wlp.

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<v S6>Hi, I have a question. So I have a question

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<v S6>regarding John 1513 where it says greater love has no

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<v S6>one to lay down their life for one's life, for

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<v S6>one's friends. So is that verse saying, that is Jesus

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<v S6>saying that we should lay down our lives for our friends?

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<v S6>Or is that like, um, a parable? Just saying that

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<v S6>we should love other people.

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<v S1>What a what an amazing statement, right? For Jesus to

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<v S1>say this is an example of what love looks like. You.

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<v S1>There's no better way than if you sacrifice yourself for

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<v S1>someone else. That's the best example that we can possibly have.

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<v S1>I don't think Jesus is saying that you have to

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<v S1>sacrifice yourself for all your friends. I think he's giving

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<v S1>an example of the best kind of love that people

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<v S1>can experience. If you have friends that betray you, you

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<v S1>know what that feels like. If you have friends that are,

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<v S1>you know, kind of mid, they're there for you. Sometimes

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<v S1>they're not there for you all the time. You know

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<v S1>what that feels like to have a friend who's willing

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<v S1>to lay down his life for you or for her

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<v S1>to lay down her life for you. I have friends

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<v S1>who have given kidneys, organs to other friends, and you

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<v S1>just say, whoa, sacrificing a part of their body for

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<v S1>someone else. That is a great example of love. And

0:12:11.480 --> 0:12:13.100
<v S1>what I think we have here is not so much

0:12:13.130 --> 0:12:15.860
<v S1>a command for us, but rather coming as it is

0:12:15.860 --> 0:12:19.100
<v S1>in John 15, a statement of what true love looks

0:12:19.100 --> 0:12:22.040
<v S1>like from Jesus Christ. He has laid down his life

0:12:22.040 --> 0:12:25.429
<v S1>for us, literally. He's done that literally for us.

0:12:25.460 --> 0:12:28.340
<v S6>But not saying that we should die for somebody.

0:12:28.340 --> 0:12:30.979
<v S1>I do not think he's making a command about that. Rather,

0:12:30.980 --> 0:12:33.980
<v S1>he's talking about. Right. The chapter begins. I am the

0:12:33.980 --> 0:12:36.800
<v S1>true vine. The father is the gardener. Verse five I

0:12:36.800 --> 0:12:39.140
<v S1>am the vine, you're the branches. The father has loved me,

0:12:39.140 --> 0:12:42.380
<v S1>so I love you. Jesus is talking about himself, his ministry,

0:12:42.380 --> 0:12:45.580
<v S1>the father's ministry. It's not a command for us. Now,

0:12:45.580 --> 0:12:47.860
<v S1>you might find yourself in a circumstance where you have

0:12:47.860 --> 0:12:49.480
<v S1>to lay down your life for a friend. I think

0:12:49.480 --> 0:12:52.990
<v S1>of all our service members who go into conflict overseas

0:12:52.990 --> 0:12:55.930
<v S1>and find themselves in situations where they're quite literally laying

0:12:55.929 --> 0:12:57.940
<v S1>down their lives for us or for the people in

0:12:57.940 --> 0:13:01.030
<v S1>their unit. And we have great respect for that because

0:13:01.030 --> 0:13:03.640
<v S1>it's a demonstration of love. Can I suggest that when

0:13:03.640 --> 0:13:05.500
<v S1>we see those sorts of things, they remind us of

0:13:05.500 --> 0:13:09.760
<v S1>Christ who went into battle for us to lay down

0:13:09.760 --> 0:13:12.970
<v S1>his life for us, who are his friends because we've

0:13:12.970 --> 0:13:15.160
<v S1>believed the gospel. Does that help?

0:13:16.510 --> 0:13:18.640
<v S6>Yeah, it does help. Good.

0:13:19.000 --> 0:13:22.270
<v S1>Good, good. Thank you. It's a tough one. How do

0:13:22.270 --> 0:13:24.609
<v S1>we lay down our lives? In some cases, we have

0:13:24.610 --> 0:13:29.320
<v S1>friends that we love, and we don't want to necessarily

0:13:29.320 --> 0:13:34.030
<v S1>give everything for them. And we recognize that we are imperfect,

0:13:34.030 --> 0:13:38.530
<v S1>imperfect individuals. But Christ laid down the perfect sacrifice for us.

0:13:38.530 --> 0:13:42.340
<v S1>And as a result, we love him with great, great love.

0:13:43.150 --> 0:13:46.179
<v S1>This is it. Let's take a break here and we'll

0:13:46.179 --> 0:13:49.390
<v S1>be back. I'm doctor Steven Sanchez in for Michael. You're

0:13:49.390 --> 0:13:53.170
<v S1>listening to Open Line with doctor Michael Dolnick. Moody Radio's

0:13:53.170 --> 0:13:56.260
<v S1>Bible study Across America. Do you have a question? The

0:13:56.260 --> 0:14:05.770
<v S1>number to call is (877) 548-3675. Again (877) 548-3675. And when we

0:14:05.800 --> 0:14:13.120
<v S1>come back Jack, we're going to take your question again. (877) 548-3675.

0:14:13.900 --> 0:14:16.750
<v S7>When autumn rolls around, people are always interested in the

0:14:16.750 --> 0:14:19.990
<v S7>Jewish fall holy days. That's why Chosen People Ministries is

0:14:19.990 --> 0:14:24.220
<v S7>offering a free booklet, Celebrate Israel's High Holidays. This booklet

0:14:24.220 --> 0:14:28.090
<v S7>explores the fall Jewish high holidays of Rosh Hashanah, Yom Kippur,

0:14:28.090 --> 0:14:30.940
<v S7>and Sukkot. Don't miss out, just go to the Open

0:14:30.940 --> 0:14:35.020
<v S7>Line website open Line radio.org. Scroll down and click on

0:14:35.020 --> 0:14:37.390
<v S7>the link that says a free gift from Chosen People

0:14:37.420 --> 0:14:39.670
<v S7>Ministries that will take you to a page where you

0:14:39.700 --> 0:14:42.590
<v S7>can sign up for your very own copy of Celebrate

0:14:42.590 --> 0:14:48.350
<v S7>Israel's High Holidays. Everyone has questions about God, the Bible,

0:14:48.350 --> 0:14:50.720
<v S7>and living out our faith, and that's why we're here

0:14:50.720 --> 0:14:53.660
<v S7>on Open Line. We take your questions and provide answers

0:14:53.660 --> 0:14:56.900
<v S7>straight from Scripture. But we couldn't do this without you.

0:14:56.930 --> 0:14:59.660
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0:14:59.660 --> 0:15:02.630
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0:15:20.990 --> 0:15:23.900
<v S1>Welcome back to Open Line with Doctor Michael Radonich. I'm

0:15:23.900 --> 0:15:26.630
<v S1>Doctor Steven Sanchez in for Michael. The number to call

0:15:26.630 --> 0:15:35.870
<v S1>with your question is 87754836758775483675. Let's go straight to the

0:15:35.870 --> 0:15:39.230
<v S1>phones Jack listening in Ohio on Wtxf. CRF. How can

0:15:39.230 --> 0:15:40.340
<v S1>I help you this morning?

0:15:41.450 --> 0:15:45.590
<v S8>Yes. I have a question about the parable in Luke

0:15:45.860 --> 0:15:50.120
<v S8>of the rich man and the poor man, Lazarus. It

0:15:50.120 --> 0:15:55.310
<v S8>said that the poor man laid outside the gate and

0:15:55.580 --> 0:15:59.420
<v S8>was wishing for crumbs, and when he died, he was

0:15:59.450 --> 0:16:03.890
<v S8>ushered up into Abraham's bosom, which is heaven. And then

0:16:03.890 --> 0:16:07.640
<v S8>when the rich man died, he went to Hades. What

0:16:07.640 --> 0:16:10.820
<v S8>I'm wondering is why? What did the what qualified the

0:16:10.850 --> 0:16:13.970
<v S8>poor man to go to heaven? And what was the

0:16:13.970 --> 0:16:16.760
<v S8>sin of the rich man that he was? Went to Hades?

0:16:16.850 --> 0:16:21.440
<v S1>Yeah. So this is during Jesus ministry, right? Jesus gives

0:16:21.440 --> 0:16:25.310
<v S1>this parable and he seems to be focusing on the

0:16:25.310 --> 0:16:30.110
<v S1>fact that people need to listen to the revelation they

0:16:30.110 --> 0:16:34.220
<v S1>have been given and behave in such a way that

0:16:34.220 --> 0:16:38.490
<v S1>they are demonstrating their faith in the revelation that they

0:16:38.490 --> 0:16:41.370
<v S1>have been given. And at this point, Jesus has not

0:16:41.400 --> 0:16:46.140
<v S1>died yet. And so we're dealing with Jewish people living

0:16:46.140 --> 0:16:50.040
<v S1>the ordinances and commands that God has given in the law.

0:16:50.040 --> 0:16:53.700
<v S1>And in this case, the rich man was not doing that.

0:16:53.700 --> 0:16:57.660
<v S1>All the commandments to care for fellow Israelites, to take

0:16:57.660 --> 0:17:03.420
<v S1>care of the poor, provide for widows and orphans and strangers,

0:17:03.420 --> 0:17:06.930
<v S1>people in their distress, things that we're going to see

0:17:06.960 --> 0:17:09.420
<v S1>repeated for us in the New Testament. But at the time,

0:17:09.420 --> 0:17:13.620
<v S1>there you have Jews who are not living those things

0:17:13.619 --> 0:17:18.000
<v S1>and yet claiming to be children of God. And I

0:17:18.000 --> 0:17:21.360
<v S1>think what Jesus is saying here is, no, that's not fair.

0:17:21.359 --> 0:17:23.670
<v S1>That's not right. God said, you should live this way,

0:17:23.700 --> 0:17:26.070
<v S1>not that way. If you're going to demonstrate true faith

0:17:26.070 --> 0:17:29.070
<v S1>in the God of Israel, that means doing the things

0:17:29.070 --> 0:17:32.040
<v S1>he has. And we see that at the end that

0:17:32.040 --> 0:17:35.700
<v S1>rich man says, hey, listen, I beg you, father, send

0:17:35.770 --> 0:17:38.919
<v S1>Lazarus to my father's house, for I have five brothers

0:17:38.920 --> 0:17:40.900
<v S1>so that he can warn them. I don't want them

0:17:40.900 --> 0:17:43.510
<v S1>to come to this place. What does Abraham say in

0:17:43.510 --> 0:17:47.890
<v S1>verse 29 of Luke 16? Abraham said, they have Moses

0:17:47.890 --> 0:17:52.570
<v S1>and the prophets. Let them hear them. I think Abraham

0:17:52.570 --> 0:17:54.100
<v S1>is saying, if you don't, your brothers don't want to

0:17:54.100 --> 0:17:58.240
<v S1>come here. Obey what God has revealed in the law

0:17:58.240 --> 0:18:01.690
<v S1>and the prophets, because that demonstrates faith. It's not that

0:18:01.690 --> 0:18:05.260
<v S1>obeying the law is going to save you, but obeying

0:18:05.260 --> 0:18:08.530
<v S1>the law is going to demonstrate you have faith in God.

0:18:08.560 --> 0:18:12.730
<v S1>He said, no, Father Abraham, if someone goes to them

0:18:12.730 --> 0:18:15.520
<v S1>from the dead, they will repent. And he says it again.

0:18:15.520 --> 0:18:17.980
<v S1>If they do not listen to Moses and the prophets,

0:18:18.010 --> 0:18:20.410
<v S1>neither will they be convinced if someone should rise from

0:18:20.410 --> 0:18:23.830
<v S1>the dead. The rich man was not demonstrating faith in

0:18:23.830 --> 0:18:28.149
<v S1>God by obeying him. And that's the, I think, the

0:18:28.150 --> 0:18:31.270
<v S1>teaching point of that section. Now, of course, we know

0:18:31.270 --> 0:18:34.030
<v S1>as we move into the New Testament, we also have

0:18:34.030 --> 0:18:38.130
<v S1>to obey. not to be saved, right? We were always

0:18:38.130 --> 0:18:40.199
<v S1>saved by grace through faith in the Old Testament. They

0:18:40.200 --> 0:18:42.210
<v S1>were saved by grace through faith in the New Testament.

0:18:42.240 --> 0:18:44.699
<v S1>We're saved by grace through faith. But the terms of

0:18:44.730 --> 0:18:48.840
<v S1>that salvation, that faith, are different. And so we have

0:18:48.840 --> 0:18:51.689
<v S1>to trust in Jesus Christ, his work for us on

0:18:51.690 --> 0:18:54.930
<v S1>the cross. And that is the demonstration of faith. And

0:18:54.930 --> 0:18:57.300
<v S1>then in light of that, we go live lives that

0:18:57.300 --> 0:19:00.300
<v S1>honor him, which should include taking care of the poor

0:19:00.300 --> 0:19:03.180
<v S1>and the needy that God brings into our lives, uh,

0:19:03.180 --> 0:19:05.640
<v S1>those who are not from here, who God brings into

0:19:05.640 --> 0:19:09.330
<v S1>our lives, those who are desperate. We have an obligation,

0:19:09.330 --> 0:19:13.590
<v S1>I think, to help them as a demonstration of the

0:19:13.590 --> 0:19:17.070
<v S1>faith that God has wrought in us. Does that help, Jack?

0:19:17.580 --> 0:19:19.290
<v S8>Yes. That helps. Thank you.

0:19:19.320 --> 0:19:24.300
<v S1>You're welcome. Let's go to Jermaine driving in Cleveland, Ohio,

0:19:24.330 --> 0:19:26.310
<v S1>listening on Wtxf.

0:19:28.680 --> 0:19:29.610
<v S9>Hello? Can you hear me?

0:19:29.640 --> 0:19:31.110
<v S1>I can go ahead.

0:19:33.090 --> 0:19:35.899
<v S10>Um, yes. I asked you about, um, you know, when

0:19:36.050 --> 0:19:38.359
<v S10>the Bible, when Jesus died on the cross and he

0:19:38.359 --> 0:19:43.820
<v S10>said it is finished. Um, um, he died for our

0:19:43.820 --> 0:19:45.919
<v S10>past and present sins. Correct?

0:19:46.190 --> 0:19:49.639
<v S1>When Jesus died, he died for all your sins.

0:19:51.410 --> 0:19:55.909
<v S10>All my sins. So all my sins. So if I

0:19:55.910 --> 0:20:00.110
<v S10>was to sin, like right now, he's already paid for that, right?

0:20:00.109 --> 0:20:02.510
<v S1>So my question to you would be, why would you

0:20:02.540 --> 0:20:04.609
<v S1>sin right now if you could avoid it?

0:20:07.070 --> 0:20:09.919
<v S10>I mean, I mean, I still I'm a sinner. I

0:20:09.950 --> 0:20:11.000
<v S10>sin every day.

0:20:11.810 --> 0:20:15.410
<v S1>Welcome to the club, friend. Right. We are saints and

0:20:15.410 --> 0:20:18.169
<v S1>sinners at the same time. So if if the if

0:20:18.170 --> 0:20:22.490
<v S1>the spirit behind the question is. Lord, I am never perfect.

0:20:22.609 --> 0:20:27.020
<v S1>I sin, are my sins forgiven? I would say to

0:20:27.020 --> 0:20:31.369
<v S1>you the answer is absolutely yes. And the effect of

0:20:31.400 --> 0:20:35.790
<v S1>that should be for me to work on it in

0:20:35.790 --> 0:20:38.490
<v S1>the power of the spirit, allowing the spirit to change me,

0:20:38.520 --> 0:20:42.540
<v S1>conform me into the image of Christ, resist sin as

0:20:42.540 --> 0:20:45.750
<v S1>much as I can. Now, if the spirit of the

0:20:45.750 --> 0:20:47.459
<v S1>question I don't think this is your spirit, but I

0:20:47.460 --> 0:20:51.149
<v S1>can hear someone else asking the question, well, since my

0:20:51.150 --> 0:20:55.590
<v S1>sins are all forgiven because Christ has already forgiven all

0:20:55.590 --> 0:21:00.270
<v S1>my sins, that means I can do whatever I want.

0:21:01.020 --> 0:21:05.010
<v S1>And I think Paul answers that issue in Romans chapter six.

0:21:05.010 --> 0:21:07.920
<v S1>What shall we say then? Are we to continue in

0:21:07.920 --> 0:21:11.730
<v S1>sin so that grace may abound? He says no way.

0:21:11.730 --> 0:21:15.570
<v S1>Just because God gives grace and more grace, when there's

0:21:15.570 --> 0:21:18.450
<v S1>more sin, more grace abounds does not mean we get

0:21:18.450 --> 0:21:23.429
<v S1>to turn that freedom into a liberty, or a license

0:21:23.430 --> 0:21:26.820
<v S1>to sin at will. Does that help?

0:21:29.040 --> 0:21:33.010
<v S10>Yeah. Um, I have one more question before you let

0:21:33.010 --> 0:21:33.490
<v S10>me go.

0:21:33.520 --> 0:21:34.659
<v S1>Go ahead, go ahead.

0:21:34.690 --> 0:21:36.940
<v S10>Do I have to get. Do I have to get

0:21:36.940 --> 0:21:38.320
<v S10>baptized to go to heaven?

0:21:39.640 --> 0:21:42.160
<v S1>Again, my question to you would be why wouldn't you

0:21:42.160 --> 0:21:43.419
<v S1>get baptized?

0:21:46.720 --> 0:21:49.750
<v S10>I'm saying. I'm saying because some people say that that's, um,

0:21:49.780 --> 0:21:51.429
<v S10>you got to get baptized.

0:21:51.430 --> 0:21:52.119
<v S1>I would say to you.

0:21:52.150 --> 0:21:52.990
<v S10>That, um.

0:21:53.020 --> 0:21:55.630
<v S1>I would say to you, the thief on the cross,

0:21:55.630 --> 0:21:58.000
<v S1>the thief on the cross did not have the opportunity

0:21:58.000 --> 0:22:00.550
<v S1>to be baptized. And Jesus said to him, today, you

0:22:00.550 --> 0:22:03.639
<v S1>will be with me in Paradise. There are probably many

0:22:03.670 --> 0:22:06.550
<v S1>throughout history who turn to Christ and were not able

0:22:06.550 --> 0:22:09.670
<v S1>to get baptized. So I would say, no, it's not

0:22:09.670 --> 0:22:13.180
<v S1>a requirement in that sense. But I would also say

0:22:13.180 --> 0:22:16.210
<v S1>to any Christian who says, I'm a believer, I'm claiming

0:22:16.210 --> 0:22:18.640
<v S1>the name of Christ. I would say to that person,

0:22:18.640 --> 0:22:21.610
<v S1>why wouldn't you be baptized? What's holding you back from

0:22:21.609 --> 0:22:24.250
<v S1>getting baptized? And if the answer is, well, I don't

0:22:24.250 --> 0:22:26.860
<v S1>want to identify with Jesus that way, I would say, oh,

0:22:26.890 --> 0:22:30.080
<v S1>let's talk about what it means for you to follow

0:22:30.080 --> 0:22:32.869
<v S1>Christ if you don't want to identify with him publicly.

0:22:32.869 --> 0:22:34.970
<v S1>I can see that there are some, probably some parts

0:22:34.970 --> 0:22:39.950
<v S1>of the world where actual physical baptism is very traumatic.

0:22:40.460 --> 0:22:43.100
<v S1>But even in those places, we see men and women

0:22:43.100 --> 0:22:46.580
<v S1>come to faith. In other countries where becoming a believer

0:22:46.580 --> 0:22:51.290
<v S1>is catastrophic for their relationships and their social standing. And

0:22:51.290 --> 0:22:54.320
<v S1>you know what? Very often they take that step and

0:22:54.320 --> 0:22:57.140
<v S1>they identify with Christ all the way. So I would

0:22:57.140 --> 0:23:00.170
<v S1>say it is something that Christ commanded us to do,

0:23:00.170 --> 0:23:04.190
<v S1>and we should do it. If you die before you're baptized,

0:23:04.190 --> 0:23:05.780
<v S1>does that mean you don't go to heaven? I do

0:23:05.780 --> 0:23:09.650
<v S1>not think the Bible teaches that. Okay. Thank you. That's

0:23:09.650 --> 0:23:13.790
<v S1>a helpful question. Let's go to Maritza in Naples, Florida,

0:23:13.790 --> 0:23:17.390
<v S1>listening on Warsaw. Maritza, how can I help you this morning?

0:23:18.260 --> 0:23:23.930
<v S11>Hi. Good morning. Let's go to revelation chapter 20. Uh,

0:23:23.930 --> 0:23:31.800
<v S11>verse seven is The um in the light after the tribulation,

0:23:31.800 --> 0:23:38.310
<v S11>when the Armageddon is over, the Jews, all the nations,

0:23:38.310 --> 0:23:42.150
<v S11>destroys all the nations. Who are they? Who is the

0:23:42.150 --> 0:23:46.200
<v S11>devil going after? In verse seven.

0:23:46.530 --> 0:23:50.940
<v S1>Uh, so remember that this is the thousand years are over. I,

0:23:50.940 --> 0:23:53.189
<v S1>and most of my colleagues, or all of my colleagues

0:23:53.190 --> 0:23:56.550
<v S1>at Moody, would argue that the millennial kingdom has happened.

0:23:56.580 --> 0:24:01.200
<v S1>Let's remember that during that millennial kingdom, uh, people will

0:24:01.200 --> 0:24:05.340
<v S1>be born, right? People will be born in that kingdom,

0:24:05.340 --> 0:24:09.060
<v S1>and they will be people who have to make a

0:24:09.060 --> 0:24:11.459
<v S1>choice to follow the Lord who is ruling and reigning

0:24:11.460 --> 0:24:16.350
<v S1>or not. And so when Satan is released, he is

0:24:16.350 --> 0:24:21.120
<v S1>going to, uh, work on those people and to deceive

0:24:21.150 --> 0:24:24.780
<v S1>the nations who are still on the earth and turn

0:24:24.780 --> 0:24:27.630
<v S1>them against Christ. And so there will be there will

0:24:27.630 --> 0:24:32.340
<v S1>be people for him to deceive, and he will do

0:24:32.369 --> 0:24:34.710
<v S1>his work on those people. And that's important to remember

0:24:34.710 --> 0:24:37.200
<v S1>that in the Millennial Kingdom, there will be people born

0:24:37.200 --> 0:24:40.979
<v S1>who will not necessarily submit to Christ, and they will

0:24:40.980 --> 0:24:44.970
<v S1>leave themselves open to satanic attack. He will deceive them.

0:24:45.420 --> 0:24:49.020
<v S1>And it's a reminder that wherever we are, we have

0:24:49.020 --> 0:24:52.320
<v S1>to be careful. Be open to that satanic attack. Thank

0:24:52.320 --> 0:24:56.700
<v S1>you for your question this morning. Don't go anywhere. Don't

0:24:56.700 --> 0:25:00.330
<v S1>go anywhere because we're going to keep taking your calls.

0:25:00.330 --> 0:25:03.960
<v S1>We're going to keep going. And in a little bit

0:25:03.960 --> 0:25:06.929
<v S1>we have, uh, the mailbag coming up. Some of you

0:25:06.930 --> 0:25:09.690
<v S1>have sent in questions ahead of time. If you have

0:25:09.690 --> 0:25:11.790
<v S1>a question to ask, the number for you to call

0:25:11.790 --> 0:25:21.570
<v S1>this morning is 87754836758775483675. Or you can go to Open

0:25:21.570 --> 0:25:24.630
<v S1>Line Radio and fill out the Ask Michael a question

0:25:24.670 --> 0:25:27.580
<v S1>Section and submit your question that way. We love getting

0:25:27.580 --> 0:25:32.320
<v S1>questions either on the phone or in the mailbag, and

0:25:32.320 --> 0:25:36.010
<v S1>we address those questions faithfully each week. So again that

0:25:36.010 --> 0:25:48.100
<v S1>number 87754836758775483675. I'm Steven Sanchez. You're listening to Open Line

0:25:48.100 --> 0:25:51.190
<v S1>with Doctor Michael Dolnick on Moody Radio.

0:25:58.630 --> 0:26:01.990
<v S7>We're so glad that Febc partners with Open Line with

0:26:01.990 --> 0:26:06.160
<v S7>Doctor Michael Ray Dolnick bringing the Febc mailbag every week.

0:26:06.160 --> 0:26:09.369
<v S7>Learn how far East Broadcasting Company is taking Christ to

0:26:09.400 --> 0:26:13.720
<v S7>the world at febc. Org on their weekly podcast. Until

0:26:13.720 --> 0:26:16.480
<v S7>all have heard with editor cannon, you'll hear stories of

0:26:16.480 --> 0:26:20.590
<v S7>lives changed by Messiah all across the globe. Again, you

0:26:20.590 --> 0:26:23.140
<v S7>can hear the podcast when you visit febc.

0:26:23.210 --> 0:26:24.020
<v S12>Dawg.

0:26:24.020 --> 0:26:26.780
<v S7>That's Phoebe dawg.

0:26:32.540 --> 0:26:35.720
<v S1>Welcome back to Open Line. I'm doctor Steven Sanchez with

0:26:35.720 --> 0:26:38.659
<v S1>doctor in the studio for Doctor Michael Dolnick, and I'm like,

0:26:38.660 --> 0:26:41.540
<v S1>Where's Michael? He's having a good time in Turkey and Greece.

0:26:41.540 --> 0:26:44.330
<v S1>This is the mailbag segment where we answer the questions

0:26:44.330 --> 0:26:46.490
<v S1>you've sent in. And joining us with those questions again

0:26:46.520 --> 0:26:49.369
<v S1>is Trish McMillan, our producer. Hello, Trish. I think it's

0:26:49.369 --> 0:26:50.689
<v S1>a heavy bag. Here we go.

0:26:50.720 --> 0:26:52.280
<v S13>It is a heavy bag. One thing I do want

0:26:52.310 --> 0:26:56.000
<v S13>to mention quickly is coming up on November 9th is

0:26:56.030 --> 0:27:00.140
<v S13>a summit on opposing anti-Semitism. This is near and dear

0:27:00.170 --> 0:27:03.800
<v S13>to to Michael's heart as a Jewish follower of Jesus.

0:27:03.800 --> 0:27:07.639
<v S13>And he, um, he's one of the main speakers at this,

0:27:07.640 --> 0:27:11.420
<v S13>but it'll address. What does it mean to be anti-Semitic?

0:27:11.450 --> 0:27:15.080
<v S13>Those attacks are on the rise. anti-Semitism is where does

0:27:15.109 --> 0:27:18.200
<v S13>anti-Semitism come from? What are its origins? And then how

0:27:18.200 --> 0:27:21.500
<v S13>can we, as followers of Jesus, oppose anti-Semitism and support

0:27:21.500 --> 0:27:24.969
<v S13>the Jewish people? It is Saturday, November 9th. It's a

0:27:24.970 --> 0:27:29.740
<v S13>one day conference basically put on by Moody Bible Institute

0:27:29.740 --> 0:27:32.230
<v S13>and Chosen People Ministries. It will be on the campus

0:27:32.230 --> 0:27:35.470
<v S13>of Moody. You can find out more information at our website,

0:27:35.470 --> 0:27:38.650
<v S13>which is Open Line radio.org. There's a big banner across

0:27:38.650 --> 0:27:41.080
<v S13>the top that you can click on and find out

0:27:41.080 --> 0:27:44.590
<v S13>all of that information. Lots of great speakers coming in. Again,

0:27:44.590 --> 0:27:49.359
<v S13>open line radio.org. You can also go there and click

0:27:49.359 --> 0:27:51.970
<v S13>to go to our Facebook page where you will see

0:27:51.970 --> 0:27:56.260
<v S13>lots of pictures of Michael. Um, on this Journeys of

0:27:56.260 --> 0:27:59.889
<v S13>Paul trip that he is leading with other people, with

0:27:59.890 --> 0:28:04.300
<v S13>doctor Mark Jobe and Doctor Joe Stoll and um, uh,

0:28:04.300 --> 0:28:07.120
<v S13>as they go around kind of the Mediterranean around Greece.

0:28:07.119 --> 0:28:10.270
<v S13>So they were in Athens yesterday. They're in Corinth today,

0:28:10.270 --> 0:28:13.210
<v S13>and they've been posting pictures on our Facebook page, which

0:28:13.210 --> 0:28:16.090
<v S13>is kind of fun. They're beautiful, amazing, beautiful pictures. And

0:28:16.090 --> 0:28:18.040
<v S13>so if you want to see where he's at, he

0:28:18.040 --> 0:28:20.590
<v S13>will be back in two weeks. Next week we have

0:28:20.590 --> 0:28:23.790
<v S13>Mike Favara sitting in to guest host Open Line and

0:28:23.790 --> 0:28:25.830
<v S13>Steven Sanchez here today. You know.

0:28:25.859 --> 0:28:27.989
<v S1>Sometimes people ask, should I go to Israel? Should I

0:28:27.990 --> 0:28:29.850
<v S1>go to Turkey? Should I go to Greece? How important

0:28:29.850 --> 0:28:31.950
<v S1>is it to see those things? And I take trips

0:28:31.950 --> 0:28:34.439
<v S1>and I like to tell people, listen, it's about understanding

0:28:34.440 --> 0:28:38.370
<v S1>your Bible more accurately, because these things were written to

0:28:38.400 --> 0:28:42.390
<v S1>a context. And sometimes seeing that context helps. It's not

0:28:42.390 --> 0:28:45.510
<v S1>so much about going to walk where Paul walked, because

0:28:45.510 --> 0:28:47.760
<v S1>you might get a little extra something because you stepped

0:28:47.760 --> 0:28:49.920
<v S1>on the same stones that Paul walked on. Yeah, right.

0:28:49.950 --> 0:28:51.600
<v S1>I like to tell my students, we go to walk

0:28:51.600 --> 0:28:54.810
<v S1>where Jesus walked to learn to walk, how Jesus walked.

0:28:54.960 --> 0:28:57.780
<v S1>And that's more important. If we understand our Bibles better,

0:28:57.780 --> 0:29:00.330
<v S1>that should help us. Yes, yes. Great. What do we

0:29:00.330 --> 0:29:00.810
<v S1>got today?

0:29:00.840 --> 0:29:04.110
<v S13>Well, follow me, I have I have a follow up

0:29:04.110 --> 0:29:08.310
<v S13>question for you. Yeah. Um, about the voting question. Sure. No,

0:29:08.340 --> 0:29:11.070
<v S13>it's not a surprise. We had lots of listeners. Yeah.

0:29:11.100 --> 0:29:14.280
<v S13>A little bit. Um, lots of listeners had follow ups. Um,

0:29:14.310 --> 0:29:18.810
<v S13>because what some of them heard you saying was we

0:29:18.810 --> 0:29:22.030
<v S13>should not vote as Christians. Oh, no. So I want

0:29:22.030 --> 0:29:26.320
<v S13>you to be able to count on that. Um. Several saying.

0:29:26.320 --> 0:29:29.560
<v S13>Isn't it the duty we have this privilege and this

0:29:29.560 --> 0:29:33.910
<v S13>right as Americans that we can vote? Shouldn't we exercise that?

0:29:33.910 --> 0:29:36.880
<v S1>I would say I love this. Thank you for calling

0:29:36.880 --> 0:29:39.910
<v S1>in or writing in, because giving someone a chance to

0:29:39.910 --> 0:29:42.970
<v S1>explain themselves is super helpful. Just as Christians relating to

0:29:43.000 --> 0:29:46.090
<v S1>one another, making sure we hear what was actually said

0:29:46.300 --> 0:29:48.220
<v S1>and we deal with this in class, it's wonderful. It

0:29:48.220 --> 0:29:50.560
<v S1>feels like I'm in class. Oh please, I did not

0:29:50.560 --> 0:29:55.210
<v S1>say don't vote. We we have the opportunity, the right,

0:29:55.210 --> 0:29:57.520
<v S1>the privilege to vote. If the Lord lays it on

0:29:57.520 --> 0:30:00.370
<v S1>your heart that you need to exercise that opportunity to vote,

0:30:00.370 --> 0:30:03.040
<v S1>by all means do so. And for some, that's going

0:30:03.070 --> 0:30:05.110
<v S1>to feel like an easy choice. For others, that might

0:30:05.110 --> 0:30:07.330
<v S1>not feel like an easy choice. I don't want to

0:30:07.360 --> 0:30:10.210
<v S1>judge the conscience of another believer who says, wow, this

0:30:10.210 --> 0:30:12.430
<v S1>is a hard choice for me. But I'm not saying

0:30:12.430 --> 0:30:15.280
<v S1>you shouldn't vote. That is an opportunity we have.

0:30:15.310 --> 0:30:17.830
<v S13>Which is what our caller had called in to say.

0:30:17.830 --> 0:30:21.080
<v S13>She That said, I don't know how to vote. Is

0:30:21.080 --> 0:30:23.390
<v S13>it a sin if I don't vote? Correct. That was

0:30:23.390 --> 0:30:24.500
<v S13>her question, and my.

0:30:24.500 --> 0:30:27.080
<v S1>Caution would be to anyone who would listen to her

0:30:27.080 --> 0:30:31.490
<v S1>and say, what is? Hey, people are individuals. We stand

0:30:31.490 --> 0:30:35.510
<v S1>before God as individuals and our consciences are very individual,

0:30:35.510 --> 0:30:38.150
<v S1>led by the Holy Spirit. But we all have different

0:30:38.150 --> 0:30:41.570
<v S1>convictions and we have to learn to live together as believers.

0:30:41.570 --> 0:30:45.260
<v S1>Some will choose to vote great and others will choose

0:30:45.260 --> 0:30:47.330
<v S1>not to vote. And we have to be willing to

0:30:47.330 --> 0:30:49.490
<v S1>give people the freedom to say that as well. We

0:30:49.490 --> 0:30:52.970
<v S1>are one in Christ, and our identity ought to be

0:30:52.970 --> 0:30:56.780
<v S1>as believers together, and that supersedes any other identity. So

0:30:56.780 --> 0:31:01.280
<v S1>if you feel strongly about voting, vote. Personally, I vote,

0:31:01.580 --> 0:31:04.190
<v S1>but when I meet a believer who says, oh, I'm struggling,

0:31:04.190 --> 0:31:06.350
<v S1>I want to show the love of Christ to them too,

0:31:06.350 --> 0:31:09.560
<v S1>and give them the freedom to have the conscience that says, okay,

0:31:09.560 --> 0:31:11.600
<v S1>I'm going to sit this one out or and then

0:31:11.600 --> 0:31:14.750
<v S1>let's remember that in many cases, lower level municipal elections

0:31:14.750 --> 0:31:19.530
<v S1>and all kinds of things car laws, library taxes. Vote

0:31:19.530 --> 0:31:22.140
<v S1>on those. You're a participant in the community where members

0:31:22.140 --> 0:31:25.080
<v S1>of our community and we have that option to vote.

0:31:25.110 --> 0:31:26.310
<v S1>Hope that helps. Yeah.

0:31:26.340 --> 0:31:29.580
<v S13>Yeah. And someone even mentioned like, Christians in politics, like,

0:31:29.610 --> 0:31:32.580
<v S13>that's a good thing, that we can be part of

0:31:32.610 --> 0:31:35.310
<v S13>that municipality and those communities and different areas.

0:31:35.340 --> 0:31:37.560
<v S1>God calls and trains people. I have a very good

0:31:37.560 --> 0:31:39.450
<v S1>friend who has an I shouldn't say he's a very

0:31:39.450 --> 0:31:42.090
<v S1>good friend. He's a very old friend, but he sits

0:31:42.090 --> 0:31:44.220
<v S1>in some of the highest levels of government. And I'm

0:31:44.220 --> 0:31:47.460
<v S1>so thankful that he is in that place. National government.

0:31:47.460 --> 0:31:51.570
<v S1>I'm thankful he's there. We need believers in those places. Amen.

0:31:51.600 --> 0:31:53.880
<v S1>But if someone says, I have a conscience, I don't

0:31:53.880 --> 0:31:55.980
<v S1>want to be there. I'm not going to judge their

0:31:55.980 --> 0:31:59.130
<v S1>faith or their motives or their or their their belief

0:31:59.130 --> 0:32:01.200
<v S1>in Christ. I'm going to give them the freedom to

0:32:01.230 --> 0:32:02.520
<v S1>make that choice for themselves.

0:32:02.550 --> 0:32:05.820
<v S13>Okay. Thank you for that clarification. Um, our first our

0:32:05.820 --> 0:32:08.460
<v S13>next question out of the mailbag is from Connie in Florida.

0:32:08.490 --> 0:32:12.390
<v S13>She listens to keys. I believe spiritual warfare is real,

0:32:12.390 --> 0:32:14.610
<v S13>and I have been trying to put on the full

0:32:14.610 --> 0:32:18.280
<v S13>armor of God, as Paul describes in Ephesians six. Um,

0:32:18.280 --> 0:32:20.680
<v S13>I usually go over these pieces of armor in my

0:32:20.680 --> 0:32:24.100
<v S13>mind and kind of mentally put them on to stand firm.

0:32:24.130 --> 0:32:27.400
<v S13>How often should we put on this armor?

0:32:27.430 --> 0:32:31.420
<v S1>So if if what Connie means here is I literally

0:32:31.420 --> 0:32:35.500
<v S1>have a performative practice where I maybe model myself putting

0:32:35.500 --> 0:32:38.290
<v S1>on armor. I don't think that's what the Bible is

0:32:38.290 --> 0:32:42.190
<v S1>recommending here. Um, that we need to stand in front

0:32:42.190 --> 0:32:44.350
<v S1>of a mirror and see ourselves putting on the armor

0:32:44.350 --> 0:32:47.290
<v S1>of God. I think Paul's argument here in Ephesians six

0:32:47.320 --> 0:32:51.640
<v S1>is to be prepared. Be prepared for the onslaughts that

0:32:51.640 --> 0:32:54.880
<v S1>the spiritual world bring against us, that Satan brings against us.

0:32:54.880 --> 0:32:58.510
<v S1>And someone will ask, well, how do I get prepared? Well,

0:32:58.510 --> 0:33:01.060
<v S1>I need to be thinking about God's Word. I need

0:33:01.060 --> 0:33:03.460
<v S1>to be praying. I need to be taking up the

0:33:03.460 --> 0:33:05.950
<v S1>sword of the spirit. I need to be doing these things.

0:33:05.950 --> 0:33:09.310
<v S1>These are the acts. These are the behaviors that will

0:33:09.310 --> 0:33:15.170
<v S1>keep me prepared. Pray. Read the Bible. You don't have

0:33:15.170 --> 0:33:19.580
<v S1>to stand and perform prayer, meaning like acting like you're

0:33:19.580 --> 0:33:22.550
<v S1>praying or pretending you're putting on the sword. No, spend

0:33:22.550 --> 0:33:26.840
<v S1>time reading the word and that's getting ready. And that's

0:33:26.840 --> 0:33:28.610
<v S1>putting on the armor of God.

0:33:28.670 --> 0:33:34.520
<v S13>So in doing some of our normal daily spiritual disciplines,

0:33:34.520 --> 0:33:38.000
<v S13>even that is kind of the act of doing and

0:33:38.000 --> 0:33:39.590
<v S13>and putting on this armor of God.

0:33:39.620 --> 0:33:42.290
<v S1>Absolutely. You know, you meet someone and they say, I

0:33:42.290 --> 0:33:45.080
<v S1>have Bible verses all over my house. And as I

0:33:45.080 --> 0:33:47.870
<v S1>walk from room to room, I read those verses and

0:33:47.870 --> 0:33:49.460
<v S1>they remind me, you know what you're doing? You're putting

0:33:49.460 --> 0:33:52.850
<v S1>on the armor of God. I have a dedicated time

0:33:52.880 --> 0:33:56.360
<v S1>of prayer, whether it's before meals or before bed, or

0:33:56.360 --> 0:33:58.910
<v S1>just a time of prayer, or I wear things on

0:33:58.910 --> 0:34:01.040
<v S1>me that remind me to pray for this person. And

0:34:01.040 --> 0:34:03.380
<v S1>when I see them, I pray you know what you're doing.

0:34:03.380 --> 0:34:05.209
<v S1>You're putting on the armor of God. You're doing the

0:34:05.210 --> 0:34:09.230
<v S1>things that make for people who are prepared. Put on

0:34:09.230 --> 0:34:13.190
<v S1>the breastplate of righteousness, having your feet, uh, Prepared with

0:34:13.190 --> 0:34:15.830
<v S1>the readiness of given by the gospel of peace. You've,

0:34:15.860 --> 0:34:19.490
<v S1>you've you're working these things into your life. You are

0:34:19.489 --> 0:34:23.000
<v S1>prepared to face what the devil will send against you.

0:34:23.060 --> 0:34:28.220
<v S13>Okay, that seems much more attainable. Like sometimes when I

0:34:28.250 --> 0:34:30.770
<v S13>when I read through the Armor of God, it's like

0:34:30.800 --> 0:34:33.830
<v S13>it does become this almost ceremonial. Like I have to

0:34:33.830 --> 0:34:37.910
<v S13>do this. Um, but if it's as simple as praying

0:34:37.910 --> 0:34:42.650
<v S13>because it says pray, you know, like that, that's very

0:34:42.680 --> 0:34:46.370
<v S13>it's not a simple fight that we're in. No, but

0:34:46.370 --> 0:34:49.819
<v S13>the actions that we're taking to get ready, the repeated ness,

0:34:49.820 --> 0:34:52.759
<v S13>the repetitiveness of it can get us ready for that.

0:34:52.760 --> 0:34:55.670
<v S13>And then we are prepared when we face those temptations

0:34:55.670 --> 0:35:02.090
<v S13>or face, um, persecution from a boss or something like that. Yeah.

0:35:02.120 --> 0:35:04.370
<v S1>I spent many summers at a boys camp in upstate

0:35:04.370 --> 0:35:07.250
<v S1>New York, Deerfoot Lodge, and we always had a quiet time.

0:35:07.280 --> 0:35:11.240
<v S1>Time every day. Somebody would blow a whistle. Quiet time.

0:35:11.239 --> 0:35:14.380
<v S1>And the whole camp would stop and you'd say, what's

0:35:14.380 --> 0:35:16.810
<v S1>going on there? Well, these are young men getting ready

0:35:16.810 --> 0:35:19.210
<v S1>to face the you know what the devil is going

0:35:19.239 --> 0:35:21.490
<v S1>to bring. That day, we were encouraged to spend time

0:35:21.489 --> 0:35:24.130
<v S1>in the word. We were encouraged to spend time to pray.

0:35:24.160 --> 0:35:25.960
<v S1>You know, we don't have to do those things once

0:35:25.960 --> 0:35:29.290
<v S1>a day. Many believers do that throughout the day in

0:35:29.290 --> 0:35:31.479
<v S1>various ways. And I think as we do that, we

0:35:31.480 --> 0:35:34.540
<v S1>are reloading. As the kids would say today, we're powering

0:35:34.540 --> 0:35:37.750
<v S1>up our armor, right? Right, right. And we're getting ready

0:35:37.750 --> 0:35:39.520
<v S1>for the things that the Lord is going to bring us.

0:35:39.520 --> 0:35:42.250
<v S1>And that's critical. Yeah. It's not a one time thing.

0:35:42.280 --> 0:35:44.950
<v S13>Yeah, yeah. Okay. Thank you for that question, Connie. We'll

0:35:44.950 --> 0:35:47.529
<v S13>do one more. Sure. Go for it. Maggie in Illinois

0:35:47.530 --> 0:35:51.430
<v S13>listens to WNBA and is looking at Isaiah 53 five.

0:35:51.460 --> 0:35:54.970
<v S13>Is this which says, but he was pierced because of

0:35:54.969 --> 0:35:59.020
<v S13>our transgressions, crushed because of our iniquities. Punishment for our

0:35:59.020 --> 0:36:02.230
<v S13>peace was on him and we are healed by his wounds.

0:36:02.260 --> 0:36:04.870
<v S13>Is this referring to physical healing?

0:36:04.870 --> 0:36:07.660
<v S1>I do not think so. I think that this is

0:36:07.660 --> 0:36:09.940
<v S1>in the broader context. Of course, if you read that

0:36:09.969 --> 0:36:13.359
<v S1>whole chapter in Isaiah, what's at issue is the sinfulness

0:36:13.360 --> 0:36:16.420
<v S1>of God's people and the fact that this suffering servant

0:36:16.420 --> 0:36:20.230
<v S1>is going to come and atone for those sins. The

0:36:20.230 --> 0:36:23.800
<v S1>focus on that passage is all of the sinfulness of

0:36:23.800 --> 0:36:26.799
<v S1>of God's people. One of the earliest verses I memorized

0:36:26.800 --> 0:36:28.839
<v S1>as a kid. I only know this because my mom

0:36:28.840 --> 0:36:32.020
<v S1>was a faithful believer, and she made us memorize early.

0:36:32.020 --> 0:36:35.890
<v S1>All we like sheep have gone astray. We have turned

0:36:35.920 --> 0:36:38.799
<v S1>each one to his own way, and the Lord has

0:36:38.800 --> 0:36:41.770
<v S1>laid on him the iniquity of us all. Isaiah 53

0:36:41.800 --> 0:36:44.770
<v S1>six and you see the theme there is our sinfulness.

0:36:45.489 --> 0:36:49.450
<v S1>Our sinfulness has consequences. Sometimes the consequences of sinfulness are

0:36:49.480 --> 0:36:53.740
<v S1>our poor health or their physical infirmities. And we see

0:36:53.739 --> 0:36:56.020
<v S1>that in the Old Testament. God brings judgment on his

0:36:56.020 --> 0:36:58.750
<v S1>people when they sin, and those judgments are often physical.

0:36:58.780 --> 0:37:02.680
<v S1>And so I think the writer here is using those things,

0:37:02.680 --> 0:37:08.200
<v S1>your infirmities, your wounds, as illustrations of their sinfulness. And

0:37:08.200 --> 0:37:11.469
<v S1>so when he when they stand in for sin, the

0:37:11.469 --> 0:37:15.219
<v S1>point is the suffering servant is dying to take away

0:37:15.219 --> 0:37:17.799
<v S1>the consequences of your sin, which in this case is

0:37:17.830 --> 0:37:21.070
<v S1>iniquity and physical ailment, things like that.

0:37:21.070 --> 0:37:25.419
<v S13>So the the healing is a spiritual healing.

0:37:25.450 --> 0:37:28.870
<v S1>Spiritual healing. Okay. That's right. And the spiritual healing when

0:37:28.870 --> 0:37:31.360
<v S1>the spirit is healed, when people are doing what's right,

0:37:31.360 --> 0:37:35.259
<v S1>the consequences of their wicked behavior goes away. I don't

0:37:35.260 --> 0:37:38.110
<v S1>think what we're saying here is Jesus died to cure

0:37:38.140 --> 0:37:42.790
<v S1>my pick. Your infirmity. Okay. Um. Remember that when job

0:37:42.790 --> 0:37:46.330
<v S1>fell ill, it was not because he had sinned. His

0:37:46.330 --> 0:37:48.489
<v S1>friends tried to pin that on him, and job thought

0:37:48.489 --> 0:37:50.710
<v S1>maybe that was the case. But that wasn't the case.

0:37:50.739 --> 0:37:54.970
<v S1>God was doing something else. Job's sinfulness was not the

0:37:54.969 --> 0:37:58.330
<v S1>cause of that illness. I think the point here is

0:37:58.330 --> 0:38:00.969
<v S1>sin is in view. Spiritual healing is in view, and

0:38:00.969 --> 0:38:03.160
<v S1>that has consequences in life. Okay. Yeah.

0:38:03.190 --> 0:38:05.230
<v S13>All right. Thank you so much. If you want to

0:38:05.230 --> 0:38:09.530
<v S13>give in your mailbag questions for next time for next week.

0:38:09.530 --> 0:38:13.490
<v S13>You can do that at our website openline. radio.org. There

0:38:13.489 --> 0:38:15.560
<v S13>is a form you can fill out that says Ask

0:38:15.560 --> 0:38:17.960
<v S13>Michael a question. Fill that out. Those will go right

0:38:17.960 --> 0:38:19.610
<v S13>to my inbox. I will add those to the mailbag

0:38:19.610 --> 0:38:20.390
<v S13>for next week.

0:38:20.390 --> 0:38:23.450
<v S1>That's Tricia McMillan, our producer, and we'll see you next week.

0:38:23.450 --> 0:38:25.670
<v S1>Don't go anywhere because we have more of your calls

0:38:25.670 --> 0:38:29.120
<v S1>coming up. I'm doctor Steven Sanchez. You're listening to Open

0:38:29.120 --> 0:38:32.720
<v S1>Line with Doctor Michael Dolnick on Moody Radio. Hang in

0:38:32.750 --> 0:38:34.850
<v S1>there a few more questions.

0:38:44.780 --> 0:38:47.690
<v S7>Sometimes we want to read the Bible but don't know

0:38:47.690 --> 0:38:50.120
<v S7>how to get the most out of it. My friend,

0:38:50.150 --> 0:38:53.840
<v S7>Moody Professor Doctor Jim Coakley, has written 14 Fresh Ways

0:38:53.840 --> 0:38:56.450
<v S7>to Enjoy the Bible, a book that helps us understand

0:38:56.450 --> 0:39:00.620
<v S7>the full riches of Scripture by giving 14 practical principles

0:39:00.620 --> 0:39:03.560
<v S7>to bring them to life. Request your copy today with

0:39:03.560 --> 0:39:09.420
<v S7>a gift of any amount to open line. Call (888) 644-7122

0:39:09.420 --> 0:39:12.240
<v S7>or visit openline. Radio. Org.

0:39:17.760 --> 0:39:20.640
<v S1>Welcome back to Open Line. I'm Doctor Stephen Sanchez in

0:39:20.670 --> 0:39:23.460
<v S1>for Doctor Michael Radonich who's leading a trip in Greece

0:39:23.460 --> 0:39:26.069
<v S1>and Turkey. Let's go straight to the phones and take

0:39:26.070 --> 0:39:30.029
<v S1>your questions. Brian in Florida listening on w r m.

0:39:30.300 --> 0:39:31.919
<v S1>How can we help you this morning?

0:39:32.790 --> 0:39:36.450
<v S14>Hi. Good morning sir. Good morning. Yes, I have I

0:39:36.450 --> 0:39:40.830
<v S14>have a comment earlier, uh, someone called and spoke about

0:39:40.830 --> 0:39:46.470
<v S14>Christ's return and the readiness, uh, for myself, I, you know,

0:39:46.500 --> 0:39:50.850
<v S14>of course, I'm preparing for Christ's return. But when I

0:39:50.850 --> 0:39:55.230
<v S14>look at this, statistically, chances are I'll probably die before

0:39:55.230 --> 0:39:59.100
<v S14>he returns. And I'm saying that we are required to

0:39:59.100 --> 0:40:02.070
<v S14>have the same readiness because we'll be in his presence.

0:40:02.100 --> 0:40:05.650
<v S1>I think that is a great attitude to have whether

0:40:05.650 --> 0:40:09.160
<v S1>Christ comes back tomorrow and raptures us and then sets

0:40:09.160 --> 0:40:13.150
<v S1>up his kingdom, or we die and go meet him first,

0:40:13.150 --> 0:40:16.960
<v S1>the expectation is the same, right? We talk about the

0:40:17.320 --> 0:40:20.350
<v S1>imminent return of Christ. He could come back at any time,

0:40:20.350 --> 0:40:23.890
<v S1>and we often forget that living in our world today,

0:40:23.890 --> 0:40:27.220
<v S1>we're a heartbeat away from meeting Jesus, right? We're a

0:40:27.219 --> 0:40:30.250
<v S1>heartbeat away. One moment you're watching the game, and the

0:40:30.250 --> 0:40:33.009
<v S1>next minute you're with Jesus. And so there is a

0:40:33.010 --> 0:40:38.140
<v S1>very serious expectation that we should be ready in all contexts,

0:40:38.140 --> 0:40:39.219
<v S1>to meet our maker.

0:40:39.250 --> 0:40:39.760
<v S14>Yes.

0:40:40.150 --> 0:40:41.290
<v S1>Yes. Yes.

0:40:41.650 --> 0:40:44.980
<v S14>And I brought that comment up because, you know, I'm

0:40:44.980 --> 0:40:49.359
<v S14>involved in life groups and often I need men's life group.

0:40:49.360 --> 0:40:51.880
<v S14>And often I hear people talk about the readiness of

0:40:51.880 --> 0:40:55.750
<v S14>Christ's return, but it seems like, you know. Oh, yeah, well,

0:40:55.750 --> 0:40:58.150
<v S14>that's something I just have to be ready for that. But,

0:40:58.180 --> 0:41:00.640
<v S14>you know, I could walk out and something happened to

0:41:00.640 --> 0:41:03.910
<v S14>me tonight. So I always like to make sure when

0:41:03.910 --> 0:41:07.509
<v S14>I hear those kinds of questions that I just, you know,

0:41:07.540 --> 0:41:09.580
<v S14>kind of make it a little more imminent.

0:41:09.580 --> 0:41:12.340
<v S1>And, and this is something that everyone needs to be

0:41:12.340 --> 0:41:16.149
<v S1>aware of, not just not just folks like you and me,

0:41:16.180 --> 0:41:17.980
<v S1>who may be at the end of our journey a

0:41:17.980 --> 0:41:20.830
<v S1>little more than others. But if you're listening to this

0:41:20.830 --> 0:41:23.230
<v S1>program today and you're young and you have in your

0:41:23.230 --> 0:41:26.710
<v S1>mind a thought, you know what? It doesn't matter. I

0:41:26.710 --> 0:41:30.970
<v S1>can do what I want. I've got years. Well, I think, Brian,

0:41:30.969 --> 0:41:33.009
<v S1>we would agree. We would look at that young person

0:41:33.010 --> 0:41:34.570
<v S1>and say, actually, you don't know that you're going to

0:41:34.570 --> 0:41:39.669
<v S1>have years, right? You don't know it might be tomorrow

0:41:39.670 --> 0:41:42.580
<v S1>and it might be 50 years from now. Christians are

0:41:42.580 --> 0:41:46.060
<v S1>exhorted to be ready in all circumstances, and that's going

0:41:46.090 --> 0:41:47.920
<v S1>to affect the way we live. Right. How does that

0:41:47.920 --> 0:41:49.900
<v S1>play itself out? If you're going to be ready, it

0:41:49.900 --> 0:41:53.290
<v S1>means it means spending time with the Lord and knowing him.

0:41:53.290 --> 0:41:56.620
<v S1>It means time in prayer. It means reaching out with

0:41:56.620 --> 0:41:59.350
<v S1>the gospel to those around us. It means being quick

0:41:59.350 --> 0:42:02.820
<v S1>to be able to defend ourselves. A previous caller was

0:42:02.820 --> 0:42:05.489
<v S1>asking about the armor of God. It means being quick

0:42:05.489 --> 0:42:10.170
<v S1>to defend ourselves against the attacks of Satan so that

0:42:10.170 --> 0:42:13.560
<v S1>we remain faithful. These are behaviors that look like someone

0:42:13.560 --> 0:42:16.050
<v S1>who is ready. What does it look like to not

0:42:16.050 --> 0:42:19.920
<v S1>be ready? Well, you wonder sometimes, wow, this person doesn't

0:42:19.920 --> 0:42:22.530
<v S1>know the scriptures. They don't serve. They're not involved in

0:42:22.530 --> 0:42:25.980
<v S1>Christian community. They seem to be making poor choices in

0:42:26.010 --> 0:42:29.969
<v S1>their life. You say, hey, if when Christ comes back,

0:42:30.270 --> 0:42:32.580
<v S1>it doesn't look like you're going to be ready for him.

0:42:32.610 --> 0:42:35.129
<v S1>Let's think about what that means in living lives that

0:42:35.130 --> 0:42:37.080
<v S1>honor him. Does that help, Brian?

0:42:37.500 --> 0:42:39.780
<v S14>Yes, sir. Good. Thank you very much.

0:42:39.810 --> 0:42:41.910
<v S1>You're welcome. Thank you for your question this morning. Let's

0:42:41.910 --> 0:42:48.600
<v S1>go to Harry in Tampa, Florida, listening on keys. How

0:42:48.600 --> 0:42:50.940
<v S1>are you doing? Good morning. How can I help you, sir?

0:42:51.960 --> 0:42:55.590
<v S15>Yes, sir. Um, I don't speak in tongues, but I

0:42:55.620 --> 0:43:00.480
<v S15>watch TV a lot. And I watch everybody from your

0:43:00.480 --> 0:43:06.180
<v S15>channel and sometimes some of the ministers on television stressed

0:43:06.540 --> 0:43:12.509
<v S15>speaking in tongues as a, uh, almost a necessity. Or

0:43:12.510 --> 0:43:15.810
<v S15>if you don't, you don't quite measure up or something.

0:43:16.020 --> 0:43:18.750
<v S15>I don't know how to how to read that. I

0:43:18.750 --> 0:43:20.640
<v S15>don't know what to think about that.

0:43:21.270 --> 0:43:25.680
<v S1>You know, when we look at the scriptures, we see

0:43:25.680 --> 0:43:29.490
<v S1>that early believers spoke in tongues when they received the

0:43:29.489 --> 0:43:32.280
<v S1>Holy Spirit, right? We see that first and foremost in

0:43:32.280 --> 0:43:35.640
<v S1>the book of acts. We see that early on, believers

0:43:35.640 --> 0:43:41.279
<v S1>are practicing this practice, and it seems very spontaneous. They're

0:43:41.280 --> 0:43:46.860
<v S1>gathered together, they're thinking about the Lord. They're preaching the gospel.

0:43:46.890 --> 0:43:49.890
<v S1>Christ told them, wait. Wait until the spirit comes. And

0:43:49.890 --> 0:43:52.170
<v S1>they waited, and the spirit came on them, and they

0:43:52.170 --> 0:43:55.980
<v S1>spoke in other tongues. Number one, the Lord initiated this.

0:43:55.980 --> 0:43:58.469
<v S1>I think that's really important. The Lord initiated this. This

0:43:58.469 --> 0:44:02.350
<v S1>is initiated from from God. And number two, they speak

0:44:02.350 --> 0:44:07.060
<v S1>in languages that other people understand. And so I look

0:44:07.090 --> 0:44:09.130
<v S1>at this practice in the New Testament and I say

0:44:09.130 --> 0:44:12.670
<v S1>it has a function. It has a real intelligible function.

0:44:12.670 --> 0:44:15.730
<v S1>What is that function? Get the gospel out to more

0:44:15.730 --> 0:44:18.009
<v S1>people so that they can hear it. And we see

0:44:18.010 --> 0:44:21.580
<v S1>that in the book of acts, chapter two, where they speak.

0:44:21.610 --> 0:44:25.120
<v S1>And what do people say? They say, wow, like, I

0:44:25.120 --> 0:44:28.690
<v S1>can hear this in my own language. At this sound,

0:44:28.690 --> 0:44:31.779
<v S1>the multitude came together. They were bewildered. Acts chapter two,

0:44:31.810 --> 0:44:34.000
<v S1>verse six. Each one was hearing them speak in his

0:44:34.000 --> 0:44:37.900
<v S1>own language, and they were amazed. Astonished are not these

0:44:37.900 --> 0:44:40.780
<v S1>Galileans who are speaking? How is it that we hear

0:44:40.780 --> 0:44:44.050
<v S1>each of us in his own native language? Parthians, Medes, Elamites,

0:44:44.080 --> 0:44:50.950
<v S1>residents of Mesopotamia, Judea, Cappadocia, Pontus, Asia, Phrygia, Pamphylia? Wow,

0:44:50.950 --> 0:44:53.860
<v S1>this is amazing. That's because God is doing something special

0:44:53.920 --> 0:44:57.730
<v S1>and God continues to do something special with tongues in

0:44:57.730 --> 0:45:01.270
<v S1>the book of acts, it seems like this practice falls

0:45:01.270 --> 0:45:04.150
<v S1>out of necessity as we head into the rest of

0:45:04.150 --> 0:45:07.570
<v S1>the New Testament era and into the early centuries of Christianity.

0:45:07.570 --> 0:45:10.660
<v S1>And so I would say to, you know, tongues is

0:45:10.660 --> 0:45:14.230
<v S1>not required. It is not required for people to speak

0:45:14.230 --> 0:45:17.770
<v S1>in tongues. You can be a faithful, God honoring Christians,

0:45:17.800 --> 0:45:20.980
<v S1>Christian and never speak in tongues. It is not ever

0:45:20.980 --> 0:45:23.770
<v S1>stated in the Scripture that that is required. It's true.

0:45:23.800 --> 0:45:27.070
<v S1>We see the early Christians doing that. God initiated that.

0:45:27.100 --> 0:45:31.000
<v S1>It is not them necessarily seeking it for a purpose

0:45:31.000 --> 0:45:33.460
<v S1>that is not disclosed. Does that help Harry?

0:45:34.840 --> 0:45:37.630
<v S15>It does. Sure. And that's a great answer. I really

0:45:37.630 --> 0:45:41.590
<v S15>appreciate that. The very wise answer, and I believe that

0:45:41.710 --> 0:45:46.570
<v S15>that I've had four heart surgeries and several times my

0:45:46.570 --> 0:45:51.220
<v S15>heart has stopped. Uh, what's your position on divine healing?

0:45:51.250 --> 0:45:54.250
<v S1>I think the Lord can heal. He can do whatever

0:45:54.250 --> 0:45:56.570
<v S1>he wants, and he can heal as he does. and

0:45:56.570 --> 0:46:00.049
<v S1>we pray for healing. We beg him to heal and

0:46:00.050 --> 0:46:03.049
<v S1>we're love. We hope that he will heal us. And

0:46:03.050 --> 0:46:05.480
<v S1>we ask. And as long as we ask, we do

0:46:05.480 --> 0:46:10.100
<v S1>that in faith that he will help us. Well, that's

0:46:10.100 --> 0:46:14.120
<v S1>it for today. I'm doctor Steven Sanchez. Thank you for

0:46:14.120 --> 0:46:18.410
<v S1>listening and calling. Our production team makes open line possible.

0:46:18.440 --> 0:46:22.520
<v S1>Trish McMillan produces the show. Amy Rios is our engineer.

0:46:22.670 --> 0:46:26.300
<v S1>Kiara Arriaga answers our phones. You can find more information

0:46:26.300 --> 0:46:30.110
<v S1>about Open Line at Open Line radio.org. Next week, pastor

0:46:30.110 --> 0:46:33.080
<v S1>Mike will take your call. Michael will be back in

0:46:33.110 --> 0:46:36.920
<v S1>two weeks. Until then, don't stop reading your Bible. Keep

0:46:36.950 --> 0:46:40.760
<v S1>asking questions. Open line with doctor Mike Zelnick is a

0:46:40.760 --> 0:46:45.680
<v S1>production of Moody Radio, a ministry of the Moody Bible Institute.