WEBVTT - Drive through History Adventures

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<v S1>You can read about history. You can lecture about history.

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<v S1>What if you could drive through history, go to the

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<v S1>actual places where all the cool stuff took place? Well,

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<v S1>fasten your seat belt. We're heading for a drive through

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<v S1>history adventures along the way. We're going to make a

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<v S1>quick stop for a look at current events from the

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<v S1>Middle East. Plus, answer your Bible questions so strap yourself

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<v S1>in for the land and the book. Welcome! I'm John Gager,

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<v S1>our host and tour guide par excellence is Doctor Charlie Dyer,

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<v S1>the guy that students and scholars alike turn to for

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<v S1>reliable perspectives on the Middle East. Good to be with you, Charlie.

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<v S2>John, it's always great to be with you.

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<v S1>Well, fall is officially sort of here, and that means

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<v S1>the Jewish High Holidays are right around the corner. These

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<v S1>biblical feasts have been celebrated for thousands of years, but

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<v S1>this year, I think, has added weight and significance as

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<v S1>Jewish people around the world mark the one year anniversary

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<v S1>of the brutal attack on Israel by Hamas terrorists.

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<v S2>Yeah, and that's why our friends at Life and Messiah

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<v S2>want to help you learn more about the fall feasts,

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<v S2>the significance they have for us as believers in Jesus,

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<v S2>and how to stand with Jewish people during this time.

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<v S2>They're offering a live zoom teaching session, where their knowledgeable

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<v S2>field staff will walk you through the history and significance

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<v S2>of the Feast of Trumpets, the Day of Atonement, and

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<v S2>the Feast of Tabernacles. You'll also hear how you can

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<v S2>use these holidays as a point of connection with your

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<v S2>Jewish friends and neighbors, to show and share the love

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<v S2>of Jesus with them. To sign up for this free teaching,

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<v S2>all you have to do is visit Life in Messiah org.

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<v S2>Click on the Moody Radio logo and sign up. Be

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<v S2>sure to sign up today to discover the fascinating connections

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<v S2>between these feasts and Jesus at Life in messiah.org.

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<v S1>And as we always do on the land of the book,

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<v S1>we open up with a look at current events. Let's

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<v S1>do that now. Charlie, the war with Hamas continues to

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<v S1>drive a wedge within Israel as protests erupted nationwide, blaming

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<v S1>Prime Minister Netanyahu for the recent deaths of six hostages.

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<v S1>Which was just a horrible thing, of course. But why

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<v S1>is there such division within Israel, since Hamas is the

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<v S1>group who started the war and actually murdered these hostages?

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<v S2>Yeah, and that's an important point to remember. You know,

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<v S2>secular Israelis have opposed Prime Minister Netanyahu and the current

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<v S2>government since it was formed. They believe he's responsible for

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<v S2>the death of the hostages, because he refused to agree

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<v S2>to all of Hamas's demands for a deal. Even before

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<v S2>October 7th, there were mass protests against the proposed changes

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<v S2>in the judiciary, with thousands of Israelis saying they wouldn't

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<v S2>fulfill their reserve duty in the army to protest the government.

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<v S2>Now Israel's enemies took note. They saw that as proof

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<v S2>that Israel was imploding internally. And that wasn't the sole

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<v S2>cause for the October 7th attack. but it was a factor.

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<v S2>Israel temporarily came together to stand against Hamas. Their goals

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<v S2>were to defeat Hamas and to retrieve the hostages. The

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<v S2>problem is that these two goals became mutually exclusive. Defeating

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<v S2>Hamas meant conquering Gaza, eliminating the battalions of fighters and

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<v S2>choking off the supply of weapons coming in from Egypt.

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<v S2>Getting the hostages back meant negotiating with Hamas and giving

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<v S2>in to their demands, which included a total Israeli withdrawal

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<v S2>from Gaza and the release of thousands of Hamas prisoners.

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<v S2>Prime Minister Netanyahu was willing to agree to some demands,

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<v S2>but he refused to give up the Philadelphi corridor, the

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<v S2>narrow boundary between Gaza and Egypt over the past 17 years.

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<v S2>This is the place where Hamas used tunnels and the

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<v S2>above ground crossing points to bring in weapons, supplies, ammunition

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<v S2>and all the other items it used to attack Israel.

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<v S2>Compounding all this is the total disunity in Israel. Opposition

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<v S2>lawmakers have portrayed Netanyahu as an opportunist whose only goal

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<v S2>is his survival. Every decision he makes is second guessed

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<v S2>until there's virtually no level of trust. Here's my perspective.

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<v S2>John Sinwar, the leader of Hamas, was convicted of murder

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<v S2>by Israel back in 1989 and given four life sentences.

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<v S2>He spent 22 years in prison until he was released

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<v S2>with over a thousand others in a prisoner exchange for

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<v S2>one captured Israeli soldier. Wow. Was Israel happy to have

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<v S2>that soldier back? Yes they were, but at the time,

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<v S2>they failed to see that the release of Sinwar and

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<v S2>a thousand others would eventually result in the loss of

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<v S2>over 1200 Israeli lives and the capture of 250 hostages.

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<v S2>13 years later, now, I believe Netanyahu dug in his

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<v S2>heels on the Philadelphi corridor because he knows Hamas needs

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<v S2>it to remain in power and to rearm. But many

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<v S2>Israelis and the US, unfortunately, are pressuring him to do

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<v S2>just that, to get the remaining hostages back. Now. Right now,

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<v S2>it's unclear how long Netanyahu will be able to survive

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<v S2>in office. Israel's fractured politically, and the US is pressuring

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<v S2>him to give in to make a deal. He's facing

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<v S2>life and death decisions that few politicians ever really face.

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<v S2>He really needs our prayers for wisdom. Israel also needs

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<v S2>our prayers. They're deeply divided as a nation. And you know,

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<v S2>as Jesus said, a house divided against itself cannot stand.

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<v S2>We need to be praying that the internal anger and

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<v S2>hatred there will be replaced with unity.

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<v S1>Lord, we ask even now, as we bring this report,

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<v S1>that you would do this thing in Israel. Give them wisdom.

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<v S1>Deliver them from evil. We pray in Jesus name. Amen.

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<v S2>Amen.

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<v S1>Well, within Gaza, Charlie, there are also reports that Hamas

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<v S1>leader Sinwar is encountering growing opposition himself. What obstacles is

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<v S1>he facing?

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<v S2>Well, the US charged Sinwar and other Hamas leaders with terrorism,

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<v S2>but that's not really the major concern for him. He's

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<v S2>more concerned about the shrinking territory over which he has

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<v S2>control and the shrinking leadership that he can trust to

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<v S2>help rule it. In spite of all the dire predictions

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<v S2>of a humanitarian crisis that would take place if Israel

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<v S2>attacked Rafah. While the campaign was successful, Israel defeated Hamas

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<v S2>Rafah brigade and destroyed 80% of the border tunnels, choking

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<v S2>off the resupply of weapons and ammunition to Hamas. And

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<v S2>they did it all without causing mass starvation or killing

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<v S2>large numbers of civilians, as the US and others had predicted.

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<v S2>Sinwar is now more concerned about his own survival as

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<v S2>Israel works to track his location and movements. Intelligence sources

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<v S2>report that he's now surrounding himself with at least 20

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<v S2>handcuffed hostages to thwart any Israeli attack. Another problem Sinwar

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<v S2>is facing is with the other terror groups in Gaza,

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<v S2>over which he appears to be losing control. These smaller

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<v S2>groups are holding an unknown number of the hostages. They

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<v S2>were upset when Sinwar was focusing on prioritizing the exchange

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<v S2>of hostages for Hamas fighters, not members of their groups.

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<v S2>They want a deal to include the release of all

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<v S2>convicted terrorists, and they oppose the idea that the terrorists

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<v S2>released would be sent somewhere other than Gaza. Apparently, some

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<v S2>of these smaller groups have stopped communicating with Sinwar and

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<v S2>are threatening to kill the hostages they control if their

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<v S2>demands aren't met. So the situation here, John, is just

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<v S2>absolutely complex, and those demanding that Israel give in to

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<v S2>Hamas's demands need to realize that Hamas itself isn't really

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<v S2>in control of all Gaza or of all the hostages.

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<v S2>That's Doctor.

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<v S1>Charlie Dyer. This is the land and the book. We're

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<v S1>looking at current events from the Middle East. Fighting has

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<v S1>also erupted in the West Bank with terrorists attacking Israeli soldiers,

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<v S1>police and civilians, and with Israel striking terrorist strongholds. What

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<v S1>exactly is going on and how serious of a threat

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<v S1>is this to Israel?

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<v S2>Well, I don't want to minimize this threat, but I

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<v S2>do want to put it in perspective. 20 years ago,

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<v S2>there was a five year uprising by Palestinians called the

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<v S2>second or Al-Aqsa Intifada. It involved suicide bombings in Jerusalem.

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<v S2>and it also included incursions by the Israeli army against

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<v S2>terrorists in West Bank cities. One result of that uprising

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<v S2>was the construction of a barrier by Israel to separate

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<v S2>Palestinian areas from Jewish areas. That separation barrier was built

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<v S2>in response to the terrorist attacks, and it choked off

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<v S2>that conflict. Now the barrier is still in place, and

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<v S2>as a result, I don't believe the same level of

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<v S2>terrorism will be experienced in Israel proper. Most of the

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<v S2>current attacks are taking place against Jewish towns and settlements

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<v S2>in the West Bank, and Israel is taking a very

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<v S2>aggressive role in attacking those terrorist infrastructure positions. Iran has

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<v S2>been trying to smuggle weapons and explosives into the West

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<v S2>Bank to help the terrorists, and Hamas's leadership has called

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<v S2>on Palestinians to resume suicide bombings. Not one danger in

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<v S2>all this is that the fighting, along with the reprisals

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<v S2>by some of the more radical West Bank settlers, could

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<v S2>end up driving Palestinians from the West Bank into Jordan,

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<v S2>creating a refugee crisis there. Iran would love to develop

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<v S2>an armed terror cells in Jordan that could function much

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<v S2>like Hezbollah does in Lebanon, and that would not be

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<v S2>good for Jordan or for Israel. The goal should not

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<v S2>be to create a refugee crisis for Jordan, but to

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<v S2>provide peace, security and prosperity for Palestinians in the West Bank.

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<v S2>And that's hopefully what's going to be happening as Israel

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<v S2>goes after these terrorists, but not after the population in general.

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<v S1>Charlie, I'm listening to all of these headlines that you're

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<v S1>doing such a great job of reporting. And I suddenly

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<v S1>ask myself, if you zoom out at the 30 zero

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<v S1>zero zero foot level, has Israel ever been this much

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<v S1>under attack from so many fronts at one time, apart

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<v S1>from a couple of wars? No.

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<v S2>That's it. In fact, if we go back to 1973,

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<v S2>1967 and 1948, those are the three times they've had

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<v S2>this kind of trouble. In fact, since 1973, Israel has

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<v S2>really been considered the powerhouse in the region. And yet

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<v S2>now to have Iran sponsoring so many terror groups has

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<v S2>really caused a problem for them.

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<v S1>Archaeologists discovered a small 2700 year old seal during excavations

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<v S1>in Jerusalem. How significant is the seal and what does

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<v S1>it tell us about Jerusalem at that time?

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<v S2>Well, you know, seals are inscribed pieces of stone that

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<v S2>served as the personal signature of an individual. The seal

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<v S2>could be pressed into clay and it left behind a

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<v S2>unique impression. This one's roughly the size of a man's thumbnail,

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<v S2>and apparently it was intended to be worn around the

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<v S2>neck because it contained a hole drilled through the piece.

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<v S2>What makes this seal so significant is the image that

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<v S2>was carved on it. It's an Assyrian style figure of

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<v S2>a man standing with an outstretched arm and with wings. Well,

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<v S2>they found seals before that had more of an Egyptian influence.

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<v S2>This shows that indeed there was an Assyrian influence at

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<v S2>the time, and that matches what the Bible says. So

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<v S2>the seal is a good reminder that Jerusalem was the

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<v S2>capital of Judah during this period, and a reminder that

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<v S2>there was Egyptian influence and Assyrian influence, just like the

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<v S2>Bible pictures during that time. Is this.

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<v S1>Roughly at the time of Isaiah, the prophet.

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<v S2>Isaiah and Hezekiah?

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<v S3>Yes. Okay.

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<v S1>Fascinating. Look at current events, Charlie. A great job helping

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<v S1>us understand these very complex issues. Up next on the

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<v S1>land in the book, a fascinating conversation with a drive

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<v S1>through history adventure to boot. Stick around for more on

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<v S1>the land and the book. You can read about history.

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<v S1>You can lecture about history. But what if you could

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<v S1>drive through history? Go to the actual places where all

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<v S1>the cool stuff took place. Well, fasten your seat belt. Sorry,

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<v S1>I couldn't resist the pun. We are heading for drive

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<v S1>through history adventures. This is the land and the book.

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<v S1>I'm John Gager hoping you're having a decent day. And

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<v S1>before we head off for faraway adventures, though, let's talk

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<v S1>about the adventure of sharing Christ with your unsaved Jewish friend.

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<v S1>Here's a quick thought. You've been praying for that Jewish friend,

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<v S1>and you know you need to witness to them. But

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<v S1>part of you says, I really can't share Christ with

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<v S1>him or her. I mean, they know more than I do, right?

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<v S1>Is that a safe way to think? Levi Hazen is

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<v S1>executive director of Life in Messiah. I think we do

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<v S1>fall into that thought, which we know is wrong. But

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<v S1>tell us why that's wrong.

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<v S4>Yeah, well, John, I've met quite a few Christians who

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<v S4>believe this lie that they can't share their faith because

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<v S4>they don't possess certain knowledge. As important as having Bible

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<v S4>knowledge is, having faith in God's indwelling spirit is far

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<v S4>superior than knowing all the answers to the Bible questions.

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<v S4>Are we to study our Bibles so we can provide

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<v S4>answers to people who ask? Absolutely. Let's study the Bible

0:12:28.380 --> 0:12:31.290
<v S4>every day. But we do not have to be a

0:12:31.290 --> 0:12:34.620
<v S4>greater Bible scholar than somebody else. Or we don't have

0:12:34.620 --> 0:12:37.410
<v S4>to know the biblical languages in order to share the

0:12:37.410 --> 0:12:41.010
<v S4>truth of the simple gospel with our Jewish friends. The

0:12:41.010 --> 0:12:43.530
<v S4>New Testament teaches us that we plant and water in

0:12:43.530 --> 0:12:46.890
<v S4>our ministries, but it's always God who gives the growth.

0:12:47.070 --> 0:12:50.730
<v S4>Even if an individual possessed the right answer for every question,

0:12:50.730 --> 0:12:53.819
<v S4>it still would not be our right answers that saved

0:12:53.820 --> 0:12:57.089
<v S4>a person. It's always God who does the work of saving.

0:12:57.090 --> 0:12:59.309
<v S4>So the next time, if you're hesitant to share your

0:12:59.309 --> 0:13:01.920
<v S4>faith because you're afraid you'll lose a debate or you

0:13:01.920 --> 0:13:05.189
<v S4>might not know the answer, just remember it's God working

0:13:05.190 --> 0:13:08.069
<v S4>through the gospel message that has the ability to save,

0:13:08.070 --> 0:13:09.060
<v S4>not us.

0:13:09.090 --> 0:13:13.920
<v S1>Encouragement from Levi Hazen with life in Messiah. Hey, I

0:13:13.920 --> 0:13:17.130
<v S1>want you to meet Dave Stotts. He's the slightly wild

0:13:17.130 --> 0:13:21.240
<v S1>and crazy guy behind the wheel at Drive Thru History Adventures.

0:13:21.270 --> 0:13:24.870
<v S1>Dave says of himself, I'm not a historian or scholar.

0:13:24.870 --> 0:13:27.870
<v S1>I'm just a video guy who happens to love history. Oh,

0:13:27.870 --> 0:13:30.540
<v S1>and did I mention that he loves theology too? His

0:13:30.540 --> 0:13:34.530
<v S1>unique series, Drive Thru History, first roared onto the freeway

0:13:34.530 --> 0:13:37.890
<v S1>back in 2003, and he's been at it ever since.

0:13:37.920 --> 0:13:40.800
<v S1>Dave lives in Dallas, Texas with his wife Rebecca, and

0:13:40.800 --> 0:13:43.380
<v S1>their two sons. Hey, Dave, I'm glad we could pull

0:13:43.380 --> 0:13:45.270
<v S1>you over to the curb for a minute to stop

0:13:45.270 --> 0:13:47.400
<v S1>and visit here on the land and the book.

0:13:47.400 --> 0:13:49.320
<v S5>Thank you. John, it's great to be with you today.

0:13:49.320 --> 0:13:52.260
<v S5>You're demonstrating just how easy it is to come up

0:13:52.260 --> 0:13:55.500
<v S5>with driving metaphors and puns. I'll try to steer us

0:13:55.500 --> 0:13:56.310
<v S5>in the right direction.

0:13:56.340 --> 0:13:58.679
<v S1>Yeah, thank you for that. And I'll. I'll not be

0:13:58.679 --> 0:14:02.550
<v S1>a backseat driver. But for somebody who's never joined you before,

0:14:02.550 --> 0:14:05.400
<v S1>describe your drive through adventures.

0:14:05.610 --> 0:14:10.619
<v S5>Yeah. Drive Through History is an on location history show

0:14:10.650 --> 0:14:15.360
<v S5>with a driving theme, and we've done about a hundred

0:14:15.360 --> 0:14:19.230
<v S5>shows so far, and we take viewers on a journey

0:14:19.230 --> 0:14:23.340
<v S5>to explore the people, places and events of world history.

0:14:23.340 --> 0:14:26.220
<v S5>And the purpose is to highlight what we believe to

0:14:26.250 --> 0:14:30.810
<v S5>be the unmistakable fingerprints of God on earth and in history.

0:14:30.810 --> 0:14:34.920
<v S5>It's his story. So we try to bring the past alive,

0:14:34.950 --> 0:14:37.950
<v S5>give the viewer an epic journey with me to learn

0:14:37.950 --> 0:14:40.170
<v S5>about history as kind of a global tour guide, and

0:14:40.170 --> 0:14:43.480
<v S5>so we really love taking people on location. That's kind

0:14:43.480 --> 0:14:45.940
<v S5>of the secret sauce of our of our show is

0:14:45.940 --> 0:14:49.660
<v S5>to kind of remind people that, hey, stories in the Bible,

0:14:49.660 --> 0:14:53.050
<v S5>they actually happened in time, space, history. There's a place

0:14:53.050 --> 0:14:56.140
<v S5>on the map you can go and explore. You know,

0:14:56.170 --> 0:14:58.660
<v S5>where it happened. And so we get to kind of

0:14:58.690 --> 0:15:01.870
<v S5>conjure up that imagination in the viewer and give them

0:15:01.870 --> 0:15:06.040
<v S5>a reminder that the Bible, while it is so much

0:15:06.040 --> 0:15:09.460
<v S5>more than a history book, it's certainly no less than

0:15:09.460 --> 0:15:11.860
<v S5>a history book. And it's got reliable stories that you

0:15:11.860 --> 0:15:12.850
<v S5>can bank on.

0:15:12.880 --> 0:15:15.850
<v S1>I'm amazed at the enormous variety in your subject matter.

0:15:15.850 --> 0:15:20.260
<v S1>You've got Bible backroads, the Gospels, Acts to Revelation, and

0:15:20.260 --> 0:15:24.820
<v S1>Bible Unearthed, a series on archaeology. What's your your grid

0:15:24.820 --> 0:15:27.190
<v S1>for selecting a particular series?

0:15:27.280 --> 0:15:32.470
<v S5>You know, we look at history as being a linear story,

0:15:32.470 --> 0:15:35.770
<v S5>as having a beginning. It has a middle and it's

0:15:35.770 --> 0:15:39.010
<v S5>going somewhere. It's got a plot and it's got a

0:15:39.010 --> 0:15:42.550
<v S5>main character, if you will. So we're always sort of

0:15:42.580 --> 0:15:47.590
<v S5>gravitating toward the Christian story, the biblical stories, because we

0:15:47.590 --> 0:15:51.190
<v S5>believe that life, death, resurrection of Jesus Christ is the

0:15:51.190 --> 0:15:55.870
<v S5>linchpin on which history turns. And when you look at

0:15:55.870 --> 0:15:59.650
<v S5>it through those lenses, John, we believe that it can

0:15:59.650 --> 0:16:03.730
<v S5>get really exciting to explore history because you like you said,

0:16:03.850 --> 0:16:06.820
<v S5>you sort of bring in theology with it as well,

0:16:06.820 --> 0:16:09.820
<v S5>and you can see yourself as a viewer, as a

0:16:09.820 --> 0:16:13.989
<v S5>participant in this narrative that God is weaving together from

0:16:13.990 --> 0:16:15.670
<v S5>the beginning of time to the end.

0:16:15.700 --> 0:16:18.610
<v S1>You've managed to catch up with Dave Stotz and his

0:16:18.610 --> 0:16:22.210
<v S1>drive through history adventures. I'm John Gager. This is the

0:16:22.210 --> 0:16:25.090
<v S1>land and the book. Having watched some of these videos,

0:16:25.090 --> 0:16:28.030
<v S1>I have to say they're nicely paced. I love the

0:16:28.030 --> 0:16:31.330
<v S1>use of humor, and I think that's important in today's generation.

0:16:31.480 --> 0:16:34.390
<v S1>How did you land on a personality feel for this?

0:16:34.720 --> 0:16:37.450
<v S5>Well, actually, you know, when we travel, that's just sort

0:16:37.480 --> 0:16:42.490
<v S5>of my personality. I'm sure you've done your share of traveling.

0:16:42.550 --> 0:16:47.200
<v S5>It's not always glamorous. In case you haven't noticed, it's

0:16:47.200 --> 0:16:49.930
<v S5>kind of a pain. Sometimes. I love the quote from

0:16:49.930 --> 0:16:53.080
<v S5>Bob Hope. I think he said something like, I love

0:16:53.080 --> 0:16:56.020
<v S5>international travel. I've been to almost as many places as

0:16:56.020 --> 0:16:57.010
<v S5>my luggage.

0:16:57.610 --> 0:16:58.180
<v S1>You know.

0:16:58.210 --> 0:16:59.950
<v S5>You get kind of tired of it, so you have

0:16:59.950 --> 0:17:03.640
<v S5>to joke around and have fun. And that's kind of

0:17:03.640 --> 0:17:07.570
<v S5>our approach. Have fun. And we've never thought that education

0:17:07.570 --> 0:17:12.430
<v S5>and entertainment are mutually exclusive. I think we can have

0:17:12.430 --> 0:17:16.330
<v S5>fun while you learn. And regularly. The feedback we get

0:17:16.330 --> 0:17:19.150
<v S5>from our audience is that, you know, the humor, even

0:17:19.180 --> 0:17:21.760
<v S5>though it's not wall to wall, we're not filling it

0:17:21.760 --> 0:17:25.240
<v S5>up with gratuitous jokes all the time. Just a sprinkle

0:17:25.270 --> 0:17:28.810
<v S5>here and there, right enough to give people this thought that, hey,

0:17:28.810 --> 0:17:31.389
<v S5>what zany thing is he going to do next? You know,

0:17:31.420 --> 0:17:35.109
<v S5>I'm not a I'm not an academic. I'm not an intellectual.

0:17:35.350 --> 0:17:37.720
<v S5>I know just enough to be dangerous. But I do

0:17:37.730 --> 0:17:41.060
<v S5>love history. And, uh, I'd like to have fun when I,

0:17:41.090 --> 0:17:43.250
<v S5>when I travel and and when we go on these trips.

0:17:43.280 --> 0:17:46.100
<v S5>And so hopefully a lot of that comes across on screen.

0:17:46.250 --> 0:17:50.240
<v S1>I love watching the disclaimer on the screen. At the

0:17:50.240 --> 0:17:52.010
<v S1>end of one of the video segments, it says, this

0:17:52.010 --> 0:17:55.369
<v S1>video is intended to help you understand the Gospels, but

0:17:55.369 --> 0:17:59.210
<v S1>there is no substitute for reading them yourself. I was

0:17:59.210 --> 0:18:01.939
<v S1>grateful that you pushed people to the Bible itself.

0:18:01.970 --> 0:18:05.389
<v S5>Yes, that was very important to us, because we certainly

0:18:05.390 --> 0:18:09.260
<v S5>are not trying to give people an alternative to reading

0:18:09.260 --> 0:18:11.690
<v S5>the Bible. That's the whole point, is we're trying to

0:18:11.720 --> 0:18:15.560
<v S5>point people to the Bible and hold it up as

0:18:15.560 --> 0:18:19.939
<v S5>being the priceless treasure that it is. And we think,

0:18:19.970 --> 0:18:22.910
<v S5>you know, our little lane that we try to stay in.

0:18:22.940 --> 0:18:27.440
<v S5>To use another driving metaphor, is to really highlight the

0:18:27.440 --> 0:18:30.890
<v S5>historicity of the stories in the Bible. And I think

0:18:30.890 --> 0:18:34.459
<v S5>that could give people confidence when they consider their faith

0:18:34.460 --> 0:18:39.340
<v S5>that it's not just some philosophy that might be an

0:18:39.340 --> 0:18:43.119
<v S5>optional thing on the table in a buffet of options. No,

0:18:43.119 --> 0:18:46.420
<v S5>this actually happened in time space, history. You can have

0:18:46.420 --> 0:18:51.220
<v S5>confidence that your faith is grounded in real history, real people,

0:18:51.220 --> 0:18:54.730
<v S5>real places, and real events. And taking people on that

0:18:54.730 --> 0:18:58.300
<v S5>journey to see where they took place is, is an adventure.

0:18:58.480 --> 0:19:00.730
<v S5>And we think it really helps people learn and.

0:19:00.730 --> 0:19:03.850
<v S1>You make it fun. Every video series features you driving

0:19:03.850 --> 0:19:06.640
<v S1>in a car of some kind, and that car is

0:19:06.640 --> 0:19:09.640
<v S1>from the country where you're shooting the video. But even

0:19:09.640 --> 0:19:11.920
<v S1>your choice in vehicles has a bit of significance. Share

0:19:11.920 --> 0:19:12.760
<v S1>a bit more.

0:19:12.940 --> 0:19:17.560
<v S5>Yeah. You bet. Whether it's a vintage Alfa Romeo in

0:19:17.560 --> 0:19:21.490
<v S5>Rome or a retro Mini Cooper in the UK, maybe

0:19:21.490 --> 0:19:24.760
<v S5>it's an old Mercedes-Benz in Germany. You can see where

0:19:24.760 --> 0:19:27.550
<v S5>I'm going with this. In Eastern Europe we had a

0:19:27.550 --> 0:19:31.930
<v S5>car called a Lada, which is this Eastern European, very

0:19:31.930 --> 0:19:35.230
<v S5>communist bloc. Look about it. In Japan, we drove a

0:19:35.260 --> 0:19:39.760
<v S5>knockoff Corvette Stingray called a rock star. In America, it's

0:19:39.790 --> 0:19:42.040
<v S5>often a Jeep, you know? So we let the car

0:19:42.070 --> 0:19:44.350
<v S5>sort of be a metaphor for the place we're at.

0:19:44.350 --> 0:19:47.740
<v S5>And I'll never forget the Alfa Romeo in Rome. We

0:19:47.770 --> 0:19:51.040
<v S5>were driving around in Italy and we pulled over for gas,

0:19:51.040 --> 0:19:53.200
<v S5>and we were pumping gas in the car, and I

0:19:53.200 --> 0:19:55.990
<v S5>was the one holding the gas pump. And I just thought, man,

0:19:55.990 --> 0:19:58.360
<v S5>how big is this fuel tank? It's never filling up.

0:19:58.390 --> 0:20:01.810
<v S5>It just stood there for minutes. And we looked down

0:20:01.900 --> 0:20:04.750
<v S5>and we were all standing in a puddle of gasoline

0:20:04.750 --> 0:20:08.200
<v S5>because the fuel line had ruptured in this old vintage car.

0:20:08.350 --> 0:20:12.429
<v S5>And the vintage cars look really cool on camera, but

0:20:12.430 --> 0:20:15.700
<v S5>it's a mixed bag because you do sometimes break down.

0:20:15.730 --> 0:20:17.770
<v S5>And that's happened on multiple occasions.

0:20:17.800 --> 0:20:20.080
<v S1>All right. So we've got listeners here who are very

0:20:20.080 --> 0:20:23.199
<v S1>Middle East focused, Israel focused. Talk about some of the

0:20:23.200 --> 0:20:25.810
<v S1>things that they will be exposed to as they check

0:20:25.840 --> 0:20:29.260
<v S1>out some of your series, From Acts to Revelation, the

0:20:29.290 --> 0:20:34.419
<v S1>gospel's Bible, backroads archeology in particular I thought was fascinating.

0:20:34.420 --> 0:20:36.910
<v S1>You have an archaeologist with you, a pro who does

0:20:36.910 --> 0:20:40.600
<v S1>this for a living, and what can viewers expect?

0:20:40.630 --> 0:20:44.710
<v S5>We traveled to about 50 locations all over Israel, and

0:20:44.710 --> 0:20:47.470
<v S5>it really does sort of change the way you read

0:20:47.470 --> 0:20:50.679
<v S5>the Bible. John, some of the geographical information, even the

0:20:50.680 --> 0:20:54.010
<v S5>biographical information sort of leaps off the page because you're like,

0:20:54.040 --> 0:20:57.129
<v S5>I've been there. I was at the birthplace of that man.

0:20:57.130 --> 0:21:00.310
<v S5>And so we've been going there many times. We do

0:21:00.310 --> 0:21:04.570
<v S5>have an archaeologist who is usually along with us on

0:21:04.570 --> 0:21:08.260
<v S5>our travels. His name is Titus Kennedy, his friend. He's

0:21:08.260 --> 0:21:12.129
<v S5>written some books. He really has a strong grasp of

0:21:12.130 --> 0:21:15.369
<v S5>archaeology and of history. And, you know, he brings a

0:21:15.369 --> 0:21:18.880
<v S5>lot of academic credibility to the content that you hear

0:21:18.910 --> 0:21:21.310
<v S5>coming out of my mouth. But, you know, if you

0:21:21.310 --> 0:21:23.320
<v S5>want to talk about Bible history, you're going to be

0:21:23.320 --> 0:21:26.170
<v S5>going to Israel quite a lot now. These days, that

0:21:26.170 --> 0:21:28.960
<v S5>travel has slowed down quite a bit for obvious reasons,

0:21:28.960 --> 0:21:32.020
<v S5>but we're excited. We'd love to go back at some

0:21:32.020 --> 0:21:34.300
<v S5>point in the not too distant future. But you mentioned

0:21:34.330 --> 0:21:37.270
<v S5>the latest stuff. It's called Bible Backroads. That's mostly a

0:21:37.270 --> 0:21:40.119
<v S5>studio based program that we've been working on for a

0:21:40.119 --> 0:21:43.300
<v S5>couple of years, and we sort of take viewers from

0:21:43.300 --> 0:21:46.480
<v S5>the studio out to a lot of the content that

0:21:46.480 --> 0:21:50.470
<v S5>we've acquired from Israel and all over the Mediterranean region

0:21:50.500 --> 0:21:54.490
<v S5>on these huge screens behind me, as I'm in the studio,

0:21:54.490 --> 0:21:58.330
<v S5>it's almost like kind of a mr. Rogers, because it's

0:21:58.330 --> 0:22:01.270
<v S5>all it's a garage theme. So I've got my Jeep

0:22:01.270 --> 0:22:04.210
<v S5>in there. I've got all my garage kitsch and all

0:22:04.210 --> 0:22:07.570
<v S5>my paraphernalia that I've acquired over my travels all over

0:22:07.570 --> 0:22:11.230
<v S5>the world. We use that with TV monitors and screens

0:22:11.230 --> 0:22:13.960
<v S5>all over the place to really let this footage and

0:22:13.960 --> 0:22:17.560
<v S5>this content we've acquired over the last really 20 years

0:22:17.590 --> 0:22:19.720
<v S5>all over the world, and let that be a way

0:22:19.720 --> 0:22:22.390
<v S5>to introduce people to our stuff that way.

0:22:22.420 --> 0:22:25.210
<v S1>What kind of reactions have you received to these videos?

0:22:25.210 --> 0:22:29.350
<v S1>I'm sure you've got church members, you've got homeschoolers, families,

0:22:29.350 --> 0:22:31.960
<v S1>all kinds of folks who are on board with you.

0:22:32.920 --> 0:22:35.619
<v S5>We do. We get a lot of feedback. A lot

0:22:35.619 --> 0:22:39.190
<v S5>of our dialogue and traffic takes place on Facebook, and

0:22:39.190 --> 0:22:41.530
<v S5>that's an easy way for people to kind of engage

0:22:41.530 --> 0:22:46.720
<v S5>with us and get little highlights and updates on what's

0:22:46.720 --> 0:22:50.320
<v S5>dropping next. But yes, a lot of our audience are

0:22:50.320 --> 0:22:52.659
<v S5>homeschool families, and we didn't even know that at first.

0:22:52.690 --> 0:22:56.170
<v S5>We started really 20 years ago, started making these shows,

0:22:56.170 --> 0:23:00.970
<v S5>and our broadcast partner has been TBN, Trinity Broadcasting, and

0:23:00.970 --> 0:23:04.240
<v S5>we just sort of kept making the shows, assuming that

0:23:04.240 --> 0:23:06.880
<v S5>it was finding an audience out there somewhere. And when

0:23:06.880 --> 0:23:10.030
<v S5>we dug in, we realized that a significant percentage of

0:23:10.030 --> 0:23:13.540
<v S5>our audience are homeschool families who use our shows as

0:23:13.570 --> 0:23:17.649
<v S5>sort of a supplement to their history and Bible curriculum.

0:23:17.650 --> 0:23:21.850
<v S5>So we've really had homeschool families sort of living in

0:23:21.850 --> 0:23:25.270
<v S5>our heads rent free for quite a while because we

0:23:25.270 --> 0:23:28.149
<v S5>try to we try to check all the boxes, make

0:23:28.150 --> 0:23:31.550
<v S5>it entertaining and An engaging and something that a young

0:23:31.550 --> 0:23:35.300
<v S5>person would find interesting and entertaining and fun, but at

0:23:35.300 --> 0:23:40.969
<v S5>the same time make it really robust with information and content,

0:23:41.000 --> 0:23:45.139
<v S5>rich and dense with history. And what we found is

0:23:45.140 --> 0:23:47.330
<v S5>that a lot of these homeschool families, they watch the

0:23:47.330 --> 0:23:50.420
<v S5>shows multiple times because they hear things they didn't hear

0:23:50.420 --> 0:23:51.470
<v S5>the first time they saw the.

0:23:51.470 --> 0:23:54.470
<v S1>Shows, right? Boy, a lot of good stuff. And there's

0:23:54.470 --> 0:23:57.470
<v S1>so much more to talk about. You'll find it all

0:23:57.470 --> 0:24:00.170
<v S1>at the Drive Through History Adventures website, which we'll link

0:24:00.170 --> 0:24:04.850
<v S1>you to at our website. The land and the book.org. Dave,

0:24:04.850 --> 0:24:06.890
<v S1>what's ahead for you guys? Anything you're looking at that

0:24:06.890 --> 0:24:09.379
<v S1>would be of interest to land and the book listeners.

0:24:10.040 --> 0:24:14.240
<v S5>We are really investing in our online platform right now,

0:24:14.240 --> 0:24:17.750
<v S5>and it's called Drive Through History Adventures, and it's all

0:24:17.750 --> 0:24:21.679
<v S5>our shows, but they are delivered in the context of

0:24:21.680 --> 0:24:25.850
<v S5>curriculum and education. Now, you can watch the shows kind

0:24:25.850 --> 0:24:29.150
<v S5>of on their own, but they're designed to go alongside

0:24:29.150 --> 0:24:33.740
<v S5>with extra readings and footnotes and citations and links to

0:24:33.770 --> 0:24:37.340
<v S5>other things and articles, and it allows you to really

0:24:37.340 --> 0:24:41.659
<v S5>dig deeper into the next level of the context of

0:24:41.660 --> 0:24:45.139
<v S5>these programs. And so we've we've been building an audience

0:24:45.140 --> 0:24:49.610
<v S5>that way and point people to that educational resource and

0:24:49.640 --> 0:24:54.620
<v S5>are really excited about how it's growing and finding new audiences.

0:24:54.650 --> 0:24:58.580
<v S5>I mean, the homeschool community is growing by leaps and bounds.

0:24:58.609 --> 0:25:01.490
<v S5>You know, Covid really influenced a lot of families to

0:25:01.520 --> 0:25:06.260
<v S5>consider homeschooling. And so we have seen our audience grow,

0:25:06.260 --> 0:25:11.540
<v S5>and we are certainly invested in making more content for that.

0:25:11.570 --> 0:25:14.990
<v S5>We've done a lot on the Bible, so that stuff's

0:25:14.990 --> 0:25:16.939
<v S5>always going to be there. And now we're sort of

0:25:16.970 --> 0:25:22.040
<v S5>considering maybe doing more on how did Christianity influence North

0:25:22.040 --> 0:25:26.990
<v S5>America and look at some eras in our own recent history.

0:25:27.020 --> 0:25:30.859
<v S5>And sometimes that's going to be looking at stories involving America,

0:25:30.859 --> 0:25:34.219
<v S5>how it was born, some of the wars. Civil war,

0:25:34.250 --> 0:25:37.909
<v S5>World War two, things like that, that families are interested

0:25:37.910 --> 0:25:39.650
<v S5>in making sure their kids grow.

0:25:39.650 --> 0:25:40.699
<v S6>Up learning about.

0:25:40.790 --> 0:25:43.820
<v S1>Dave starts with drive Through History Adventures, a link to

0:25:43.850 --> 0:25:48.350
<v S1>his website at ours, the land and the book.org. Thanks

0:25:48.350 --> 0:25:50.689
<v S1>for putting the pedal to the metal and making the

0:25:50.690 --> 0:25:53.240
<v S1>drive with us. Charlie Dyer is back in the car

0:25:53.240 --> 0:26:07.400
<v S1>next here on the land and the book. Few things

0:26:07.400 --> 0:26:11.359
<v S1>are more satisfying than puzzling over something and finally getting

0:26:11.359 --> 0:26:14.300
<v S1>an answer. Well, that's what this next segment is all about.

0:26:14.330 --> 0:26:17.180
<v S1>On the land and the book. Welcome back. Our host,

0:26:17.180 --> 0:26:20.419
<v S1>Doctor Charlie Dyer, has his Bible open a smile on

0:26:20.420 --> 0:26:23.570
<v S1>his face because he loves this. Your questions, no matter

0:26:23.570 --> 0:26:27.619
<v S1>how challenging, don't make him sweat. They make me sweat, though.

0:26:27.830 --> 0:26:29.840
<v S1>All right, before we get to that first question, think

0:26:29.840 --> 0:26:32.929
<v S1>about this. Fall is here again. And that means that

0:26:32.930 --> 0:26:36.440
<v S1>the Jewish high Holidays are right around the corner. These

0:26:36.440 --> 0:26:39.620
<v S1>biblical feasts have been celebrated for thousands of years, but

0:26:39.619 --> 0:26:42.980
<v S1>this year, boy has added weight and significance as Jewish

0:26:42.980 --> 0:26:46.280
<v S1>people around the world mark one year since the brutal

0:26:46.280 --> 0:26:49.850
<v S1>attack on Israel by Hamas terrorists. Boy, lots to think

0:26:49.850 --> 0:26:50.869
<v S1>about there, Charlie.

0:26:50.900 --> 0:26:52.939
<v S2>Yeah, there is John. And our friends at Life and

0:26:52.940 --> 0:26:55.610
<v S2>Messiah want to help you learn more about the fall feasts,

0:26:55.609 --> 0:26:58.580
<v S2>the significance they have for us as believers in Jesus,

0:26:58.580 --> 0:27:01.520
<v S2>and how to stand with Jewish people during this time.

0:27:01.550 --> 0:27:05.659
<v S2>They're offering a live zoom teaching session where their knowledgeable

0:27:05.660 --> 0:27:09.409
<v S2>field staff will walk you through the history and significance

0:27:09.410 --> 0:27:12.170
<v S2>of the Feast of Trumpets, the Day of Atonement, and

0:27:12.170 --> 0:27:15.080
<v S2>the Feast of Tabernacles. You'll also hear how you can

0:27:15.080 --> 0:27:17.990
<v S2>use these holidays as a point of connection with your

0:27:17.990 --> 0:27:21.290
<v S2>Jewish neighbors, to show and share the love of Jesus

0:27:21.290 --> 0:27:24.169
<v S2>with them. To sign up for this free teaching, all

0:27:24.170 --> 0:27:27.260
<v S2>you have to do is visit Life in Messiah org,

0:27:27.260 --> 0:27:30.170
<v S2>click on the Moody Radio logo and sign up. Be

0:27:30.170 --> 0:27:32.900
<v S2>sure to sign up today and find out the fascinating

0:27:32.900 --> 0:27:38.899
<v S2>connections between these feasts and Jesus at Life in messiah.org.

0:27:38.930 --> 0:27:41.450
<v S1>I love the fact that Alan's question kicking things off

0:27:41.450 --> 0:27:44.600
<v S1>today points us toward the return of Jesus future events.

0:27:44.630 --> 0:27:47.720
<v S1>That's really where our hearts should be, says Colossians. He

0:27:47.720 --> 0:27:51.140
<v S1>takes us, though, to first Thessalonians chapter four, where verses

0:27:51.140 --> 0:27:55.129
<v S1>13 through 17 say, the dead in Christ will rise first.

0:27:55.130 --> 0:27:57.470
<v S1>And Alan wants to know Charlie, is there an order

0:27:57.470 --> 0:28:01.070
<v S1>dependent in the rapture sequence that anybody who is alive

0:28:01.070 --> 0:28:03.470
<v S1>at the time of the rapture goes to the back

0:28:03.470 --> 0:28:05.449
<v S1>of the line when entering heaven?

0:28:05.480 --> 0:28:07.760
<v S2>Yeah. And I need to answer this two ways. First,

0:28:07.790 --> 0:28:10.250
<v S2>there is a specific order given by Paul in first

0:28:10.250 --> 0:28:12.949
<v S2>Thessalonians four. You know when he says, the dead in

0:28:12.950 --> 0:28:15.889
<v S2>Christ will rise first. The words protos, which has the

0:28:15.890 --> 0:28:19.010
<v S2>idea of being first in a succession of items or events.

0:28:19.010 --> 0:28:23.689
<v S2>So in that sense, their resurrection and glorification does happen

0:28:23.690 --> 0:28:26.119
<v S2>prior to the transformation of those of us who are

0:28:26.119 --> 0:28:29.180
<v S2>still alive. And Paul says this to support his words

0:28:29.180 --> 0:28:31.580
<v S2>in verse 15, that those of us who are still

0:28:31.580 --> 0:28:34.609
<v S2>alive at that time will in no way take priority

0:28:34.609 --> 0:28:37.460
<v S2>or precede those who have died. Now I need to

0:28:37.490 --> 0:28:40.790
<v S2>balance that, though, in Paul's message to the Corinthians. In

0:28:40.790 --> 0:28:44.960
<v S2>first Corinthians 15, verses 51 and 52, Paul says that

0:28:44.960 --> 0:28:48.050
<v S2>entire process, that is, those who are asleep and those

0:28:48.050 --> 0:28:50.480
<v S2>who are still alive, who are caught up to be

0:28:50.480 --> 0:28:53.210
<v S2>with Jesus will happen. He says in a moment, in

0:28:53.210 --> 0:28:55.490
<v S2>the twinkling of an eye. Now the word for moment

0:28:55.490 --> 0:28:58.790
<v S2>is the Greek word atomos, which refers to an individual

0:28:58.790 --> 0:29:01.070
<v S2>moment of time that can't be split. We get our

0:29:01.070 --> 0:29:04.160
<v S2>word atom from it, and Paul further describes it as

0:29:04.160 --> 0:29:06.590
<v S2>happening in the blink of an eye. So if I

0:29:06.620 --> 0:29:09.470
<v S2>summarize it all, there's an order in the resurrection. But

0:29:09.470 --> 0:29:12.140
<v S2>if we're still alive when it happens, we'll only be

0:29:12.170 --> 0:29:15.110
<v S2>half a blink behind those who have already died. And

0:29:15.110 --> 0:29:16.850
<v S2>I don't think we need to worry about waiting in

0:29:16.850 --> 0:29:18.980
<v S2>line when we arrive. I think God has all those

0:29:18.980 --> 0:29:20.630
<v S2>logistics already worked out.

0:29:20.660 --> 0:29:23.900
<v S1>Chris wants to know, biblically speaking, what's the difference between

0:29:23.900 --> 0:29:27.500
<v S1>being stubborn and having a hardened heart? For Christian, what

0:29:27.530 --> 0:29:30.620
<v S1>are the dangers of being stubborn and and when does

0:29:30.620 --> 0:29:33.650
<v S1>stubbornness turn into a hardened heart? Well, you.

0:29:33.650 --> 0:29:36.080
<v S2>Know, biblically, I think stubbornness and a hardened heart are

0:29:36.080 --> 0:29:39.050
<v S2>very similar. You know, I love the prophets. And several

0:29:39.050 --> 0:29:42.200
<v S2>passages there illustrate that, you know, when God called Ezekiel

0:29:42.230 --> 0:29:43.850
<v S2>as a prophet, he said, I want to make your

0:29:43.850 --> 0:29:47.300
<v S2>forehead like the hardest stone, harder than flint. Do not

0:29:47.300 --> 0:29:49.520
<v S2>be afraid of them or terrified by them, though they

0:29:49.520 --> 0:29:52.250
<v S2>are a rebellious house. You know, Ezekiel needed to be

0:29:52.250 --> 0:29:56.240
<v S2>stubborn and persistent, forehead like flint, because he'd be facing

0:29:56.270 --> 0:30:00.200
<v S2>a nation that was absolutely stubborn in its rebellion against God.

0:30:00.530 --> 0:30:04.190
<v S2>So there are times when steadfastness or stubbornness is a

0:30:04.190 --> 0:30:06.860
<v S2>good thing. In describing the servant of the Lord in

0:30:06.860 --> 0:30:09.620
<v S2>Isaiah 50. It's one of the servant songs that point

0:30:09.650 --> 0:30:12.410
<v S2>to the work of Jesus. It says there because the

0:30:12.410 --> 0:30:14.990
<v S2>sovereign Lord helps me, I will not be disgraced. Therefore

0:30:15.020 --> 0:30:17.570
<v S2>I have set my face like flint, and no, I

0:30:17.570 --> 0:30:19.820
<v S2>will not be put to shame. So the servant was

0:30:19.820 --> 0:30:23.580
<v S2>determined to accomplish God's will, even when it involved being

0:30:23.580 --> 0:30:26.640
<v S2>mocked and spit upon. Now. Okay, let me land the

0:30:26.640 --> 0:30:29.340
<v S2>plane here. Stubbornness and determination are two sides of the

0:30:29.340 --> 0:30:32.220
<v S2>same coin. It's a commitment to continue in a certain

0:30:32.220 --> 0:30:35.910
<v S2>direction no matter what. Now, ultimately, the force of character

0:30:35.910 --> 0:30:38.700
<v S2>can be either good or bad, depending on the relationship

0:30:38.700 --> 0:30:40.800
<v S2>the person has to God and to his or her

0:30:40.800 --> 0:30:44.220
<v S2>willingness to submit to God. So Ezekiel and Jesus were

0:30:44.220 --> 0:30:47.520
<v S2>unwavering in their determination that in spite of pressure, they

0:30:47.520 --> 0:30:49.800
<v S2>were going to stick with God and do what God wants.

0:30:49.830 --> 0:30:53.070
<v S2>That's positive. But those who refuse to accept God and

0:30:53.070 --> 0:30:55.860
<v S2>His Word, and the advice of godly people and who

0:30:55.860 --> 0:31:00.030
<v S2>stubbornly follow their own ways, they're foolish. So all that

0:31:00.030 --> 0:31:02.340
<v S2>to say, those who are stubborn and who refuse to

0:31:02.370 --> 0:31:04.830
<v S2>submit their will to that of the Lord do open

0:31:04.830 --> 0:31:08.370
<v S2>themselves up to the results of foolish, sinful choices.

0:31:08.400 --> 0:31:12.150
<v S1>Rene's question takes us to geopolitical tensions. She says, I

0:31:12.150 --> 0:31:14.700
<v S1>know you have your sources, but the threats by Hezbollah

0:31:14.700 --> 0:31:18.330
<v S1>and their leader, Nasrallah, make my blood run cold. What

0:31:18.330 --> 0:31:19.170
<v S1>are you hearing?

0:31:19.200 --> 0:31:21.920
<v S2>Well, part of what Nasrallah says is a bluff. He's

0:31:21.920 --> 0:31:25.400
<v S2>intending to keep Israel from attacking, and that's also true.

0:31:25.550 --> 0:31:28.760
<v S2>He published some drone footage they had taken showing potential

0:31:28.790 --> 0:31:31.580
<v S2>targets in Haifa and Tel Aviv. So if Israel and

0:31:31.580 --> 0:31:34.430
<v S2>Hezbollah do get into an all out war, Hezbollah can

0:31:34.430 --> 0:31:38.120
<v S2>inflict damage on Israel. But Israel will also inflict terrible

0:31:38.120 --> 0:31:41.660
<v S2>damage on them and on Lebanon. So one difference between

0:31:41.660 --> 0:31:44.510
<v S2>the war with Hamas and any potential future war with

0:31:44.510 --> 0:31:47.810
<v S2>Hezbollah is that Hamas surprised Israel. They were able to

0:31:47.840 --> 0:31:52.340
<v S2>capture hostages. Israel has evacuated tens of thousands of Israelis

0:31:52.340 --> 0:31:55.370
<v S2>from its border with Lebanon to take that option away

0:31:55.370 --> 0:31:58.310
<v S2>from Hezbollah, so they won't be hindered by any worries

0:31:58.310 --> 0:32:00.500
<v S2>over hostages. But now, let me put it all in

0:32:00.500 --> 0:32:04.220
<v S2>a biblical perspective. I go back to some foundational passages

0:32:04.400 --> 0:32:06.920
<v S2>in Genesis 12 three. God said he'll bless those who

0:32:06.920 --> 0:32:10.310
<v S2>bless Israel and curse those who curse Israel. Well, that

0:32:10.310 --> 0:32:13.280
<v S2>tells me where Nasrallah is in relationship to the God

0:32:13.280 --> 0:32:16.580
<v S2>of the universe. In Zechariah 12 three, God talked about

0:32:16.580 --> 0:32:20.000
<v S2>what will happen to the nation that threatens Jerusalem in

0:32:20.000 --> 0:32:22.070
<v S2>the last days, he said. On that day, when all

0:32:22.070 --> 0:32:24.290
<v S2>the nations of the earth are gathered against her, I

0:32:24.290 --> 0:32:27.350
<v S2>will make Jerusalem an immovable rock for all the nations.

0:32:27.350 --> 0:32:30.500
<v S2>All who try to move it will injure themselves. Now

0:32:30.500 --> 0:32:33.440
<v S2>that tells me how to put those threats by Nasrallah

0:32:33.440 --> 0:32:37.160
<v S2>and others in perspective. In Psalm 83, the psalmist wrote,

0:32:37.160 --> 0:32:39.500
<v S2>O God, do not keep silent. Do not be quiet.

0:32:39.530 --> 0:32:42.320
<v S2>Do not be still. See how your enemies are astir.

0:32:42.350 --> 0:32:45.950
<v S2>Know your foes rear their heads with cunning. They conspire

0:32:45.950 --> 0:32:49.700
<v S2>against your people. They plot against your cherished. Come, they say.

0:32:49.700 --> 0:32:52.460
<v S2>Let's destroy them as a nation. And then, if you

0:32:52.460 --> 0:32:54.770
<v S2>want to keep reading that Psalm 83, just read verses

0:32:54.770 --> 0:32:57.410
<v S2>13 to 18 and we're told how that story is

0:32:57.410 --> 0:32:58.370
<v S2>going to end.

0:32:58.400 --> 0:33:01.520
<v S1>You're listening to The Land and the book from Moody Radio.

0:33:01.520 --> 0:33:05.030
<v S1>Questions and answers. Our focus. This segment, Mary, takes us

0:33:05.030 --> 0:33:09.590
<v S1>to Romans 11, explaining Elijah's plea to God against Israel.

0:33:09.620 --> 0:33:12.140
<v S1>But in verse four, God tells Elijah that he has

0:33:12.140 --> 0:33:15.920
<v S1>kept for himself 7000 men who have not bowed down

0:33:15.920 --> 0:33:18.570
<v S1>to Baal. What about women, she asks. How were they

0:33:18.600 --> 0:33:22.020
<v S1>saved in acts 16? It looks like Lydia wasn't married,

0:33:22.020 --> 0:33:24.810
<v S1>but she wants to be a Christian, and Peter tells

0:33:24.810 --> 0:33:27.959
<v S1>wives how to respect and show love to their unbelieving husbands.

0:33:27.960 --> 0:33:32.340
<v S1>So please explain women's accountability to God in terms of salvation,

0:33:32.340 --> 0:33:35.340
<v S1>especially prior to Christ's death and resurrection.

0:33:35.370 --> 0:33:37.710
<v S2>Yeah, and as I started to say, though, some passages

0:33:37.710 --> 0:33:40.709
<v S2>like that Elijah one mentioned men, I believe the entire

0:33:40.710 --> 0:33:43.260
<v S2>message of the Bible is that God's plan of salvation

0:33:43.260 --> 0:33:45.840
<v S2>is for all humanity, male and female. And it's the

0:33:45.840 --> 0:33:49.350
<v S2>same when John 316 says, God loved the world, that

0:33:49.350 --> 0:33:51.810
<v S2>he gave his one and only son, that whoever believes

0:33:51.810 --> 0:33:54.960
<v S2>in him should not perish but have eternal life. Those

0:33:54.960 --> 0:33:57.960
<v S2>words are intended to be inclusive without regard to gender. Now,

0:33:57.960 --> 0:34:00.630
<v S2>it's true that much of the biblical account focuses on

0:34:00.630 --> 0:34:03.510
<v S2>the exploits and faith of men, but it doesn't do

0:34:03.510 --> 0:34:06.390
<v S2>so to the exclusion of women. I love the images

0:34:06.390 --> 0:34:10.320
<v S2>of faith presented by Rahab at Jericho, or by Deborah

0:34:10.320 --> 0:34:12.690
<v S2>in the Book of Judges, by Ruth, and in the

0:34:12.690 --> 0:34:15.150
<v S2>book that has her name and the portrait of a

0:34:15.150 --> 0:34:18.660
<v S2>wife of noble character in Proverbs 31 is remarkable. Now,

0:34:18.660 --> 0:34:21.450
<v S2>in the New Testament, Lydia, as you mentioned, is an

0:34:21.450 --> 0:34:24.870
<v S2>amazing woman who is the first convert to Christianity in Europe.

0:34:24.870 --> 0:34:27.960
<v S2>So whether before or after the death of Christ, faith

0:34:27.960 --> 0:34:30.029
<v S2>came by hearing and hearing by the Word of God.

0:34:30.030 --> 0:34:33.600
<v S2>And both women and men responded to that message.

0:34:33.630 --> 0:34:36.570
<v S1>Romans six verse seven says, for when a person dies,

0:34:36.570 --> 0:34:39.120
<v S1>he's set free from the power of sin. But what

0:34:39.120 --> 0:34:42.030
<v S1>about the death of an unbeliever? Death for an unbeliever

0:34:42.030 --> 0:34:44.220
<v S1>wouldn't set them free from the power of sin, if

0:34:44.250 --> 0:34:47.190
<v S1>at death they're separated from God for eternity and they

0:34:47.190 --> 0:34:50.250
<v S1>will exist in eternal torment, so does Romans six, verse

0:34:50.250 --> 0:34:53.340
<v S1>seven refer to the death only of an unbeliever. Yeah.

0:34:53.370 --> 0:34:55.950
<v S2>And the passage really isn't focusing on the death of

0:34:55.950 --> 0:34:59.009
<v S2>an unbeliever. In fact, Paul uses two extended clauses in

0:34:59.040 --> 0:35:03.000
<v S2>that section. The first, it's verses five through seven, explains

0:35:03.000 --> 0:35:06.450
<v S2>the reality of our becoming united with Christ in his death.

0:35:06.630 --> 0:35:09.270
<v S2>It's more properly beginning. In verse five he says, since

0:35:09.270 --> 0:35:12.120
<v S2>we have been united with him like this. And then

0:35:12.120 --> 0:35:16.960
<v S2>the second clause begins in verse eight and would be translated, now,

0:35:16.960 --> 0:35:19.359
<v S2>since we've died with Christ, we believe that we'll live

0:35:19.360 --> 0:35:22.210
<v S2>with him. Now. In that last clause, Paul's describing how

0:35:22.239 --> 0:35:25.719
<v S2>our old self was crucified together with Christ on the cross.

0:35:25.930 --> 0:35:28.989
<v S2>In verse seven, Paul is then continuing his argument. The

0:35:28.989 --> 0:35:31.870
<v S2>word for freed comes from the word meaning to pronounce

0:35:31.870 --> 0:35:34.630
<v S2>righteous or to justify, and the word is in the

0:35:34.630 --> 0:35:38.440
<v S2>perfect tense, describing a past act with continuing results. And

0:35:38.440 --> 0:35:41.020
<v S2>his point is that since our old self was crucified

0:35:41.020 --> 0:35:43.450
<v S2>with Christ, we've been freed in the sense of having

0:35:43.450 --> 0:35:46.509
<v S2>been declared righteous because of Christ's death for us. So

0:35:46.510 --> 0:35:49.810
<v S2>it's referring to the continued standing of a believer because

0:35:49.810 --> 0:35:52.390
<v S2>of what Christ's death for us was on the cross.

0:35:52.420 --> 0:35:55.450
<v S1>Mark wants to know what is the High Sabbath referred

0:35:55.450 --> 0:35:58.660
<v S1>to in John 19. This is used so often by

0:35:58.660 --> 0:36:02.859
<v S1>cults to prove Jesus resurrection, along with John 1240, which

0:36:02.860 --> 0:36:04.029
<v S1>was on the Sabbath.

0:36:04.180 --> 0:36:08.410
<v S2>Yeah. Well, John 1931 literally says for great the day

0:36:08.410 --> 0:36:11.259
<v S2>that one of the Sabbath. Or we might smooth it

0:36:11.260 --> 0:36:13.650
<v S2>out to say, for the day of the Sabbath was great.

0:36:13.680 --> 0:36:17.040
<v S2>I believe John is simply saying this particular Sabbath was

0:36:17.040 --> 0:36:20.700
<v S2>special or great, because it occurred just after Passover. In

0:36:20.700 --> 0:36:24.000
<v S2>response to those who think Jesus was resurrected on the Sabbath.

0:36:24.030 --> 0:36:27.390
<v S2>I think Mark 1542 clearly shows the day of the

0:36:27.390 --> 0:36:30.360
<v S2>crucifixion was the day before the start of the Sabbath,

0:36:30.390 --> 0:36:32.880
<v S2>because it says when evening had come, because it was

0:36:32.880 --> 0:36:35.489
<v S2>the preparation day, that is the day before the Sabbath.

0:36:35.520 --> 0:36:37.890
<v S2>And then, of course, all four Gospels make it clear

0:36:37.890 --> 0:36:40.620
<v S2>that Jesus was resurrected on Sunday.

0:36:40.830 --> 0:36:43.200
<v S1>Boy, a lot of questions today. Thank you for sending

0:36:43.200 --> 0:36:48.720
<v S1>yours in to the land and the book@moody.edu. Stick around.

0:37:01.530 --> 0:37:04.470
<v S1>If you're a horse lover. This next segment is just

0:37:04.469 --> 0:37:07.170
<v S1>for you. Welcome back to the land and the book.

0:37:07.200 --> 0:37:10.350
<v S1>I'm John Gager with our host, Doctor Charlie Dyer. Where

0:37:10.350 --> 0:37:12.399
<v S1>are we going with today's devotional, Charlie.

0:37:12.580 --> 0:37:14.950
<v S2>Uh, John, we're going to visit horse town in Mark

0:37:14.950 --> 0:37:15.850
<v S2>chapter five.

0:37:15.850 --> 0:37:18.279
<v S1>I'm looking forward to that. Before we get there, though,

0:37:18.310 --> 0:37:21.010
<v S1>let's pause and listen to this testimony from somebody who's

0:37:21.010 --> 0:37:23.740
<v S1>traveled to Israel and wants to share this perspective with

0:37:23.739 --> 0:37:24.580
<v S1>you and me.

0:37:28.420 --> 0:37:32.140
<v S7>My name is Elizabeth Lightbody, and my Holy Land experience

0:37:32.140 --> 0:37:38.230
<v S7>was one that I hadn't really anticipated would be so colorful.

0:37:38.290 --> 0:37:42.339
<v S7>I remember so often that Doctor Dyer would say, when

0:37:42.340 --> 0:37:45.250
<v S7>you go to the Holy Land, your scripture goes from

0:37:45.250 --> 0:37:48.459
<v S7>black and white to color, and I really don't think

0:37:48.460 --> 0:37:53.230
<v S7>I believed him as he would say that. But I

0:37:53.230 --> 0:37:56.620
<v S7>must say that as I began to read scripture, my

0:37:56.620 --> 0:37:59.530
<v S7>mind would always go back to those events and where

0:37:59.530 --> 0:38:04.930
<v S7>Jesus had been, the picking up a stone and thinking

0:38:04.930 --> 0:38:08.080
<v S7>that that was the very valley that David had picked

0:38:08.080 --> 0:38:12.569
<v S7>up a stone to kill Goliath, but it reminds me

0:38:12.570 --> 0:38:18.180
<v S7>again and again that it was God's hand that gave.

0:38:18.210 --> 0:38:23.279
<v S7>Strength to David as he flung that and killed a giant.

0:38:23.310 --> 0:38:27.120
<v S7>Thinking about giants in my own life, and my allowing

0:38:27.120 --> 0:38:31.259
<v S7>Jesus to be the one that takes the stones that

0:38:31.260 --> 0:38:36.000
<v S7>are around me. His scriptures and slays the the giants

0:38:36.000 --> 0:38:41.489
<v S7>that I, I struggle with daily. I highly recommend the

0:38:41.489 --> 0:38:44.700
<v S7>trip to Israel. It will change your life.

0:38:46.440 --> 0:38:49.770
<v S1>All right, horse town. I'm intrigued. Charlie, where are we going?

0:38:49.800 --> 0:38:52.080
<v S2>Well, John, we're going to be heading to an ancient

0:38:52.110 --> 0:38:55.020
<v S2>town that had two names. But those two names had

0:38:55.020 --> 0:38:58.109
<v S2>one meaning. Now, that sounds confusing, but if it does,

0:38:58.110 --> 0:39:00.419
<v S2>follow me as we head into one of Israel's newest

0:39:00.420 --> 0:39:04.590
<v S2>national parks. Well, I'm breathing a little heavier after that

0:39:04.590 --> 0:39:07.020
<v S2>uphill walk. It's a good spot right here to stop

0:39:07.020 --> 0:39:09.810
<v S2>and rest. And. And while you're catching your breath. Let

0:39:09.810 --> 0:39:13.890
<v S2>me introduce you to the ancient city of Susita or hippos.

0:39:13.890 --> 0:39:18.030
<v S2>Susita comes from sus, the Hebrew word for horse. And hippos,

0:39:18.030 --> 0:39:20.400
<v S2>of course, is the Greek word for horse. You might

0:39:20.430 --> 0:39:23.130
<v S2>have learned that somewhere back in school, when you learned

0:39:23.130 --> 0:39:26.100
<v S2>about the word hippopotamus. That comes from two Greek words

0:39:26.100 --> 0:39:30.330
<v S2>hippos for horse and potamus for river. But where we're

0:39:30.330 --> 0:39:33.030
<v S2>standing today, it doesn't matter whether you use the Hebrew

0:39:33.030 --> 0:39:36.630
<v S2>name or the Greek name. Either way, this is horse town.

0:39:36.660 --> 0:39:39.750
<v S2>Hippos was one of the group of ten Hellenistic cities

0:39:39.750 --> 0:39:42.029
<v S2>on the eastern end of the Roman Empire. At the

0:39:42.030 --> 0:39:45.810
<v S2>time of the New Testament they were collectively called the Decapolis,

0:39:45.840 --> 0:39:49.110
<v S2>which is the Greek meaning ten cities. And no, this

0:39:49.110 --> 0:39:52.319
<v S2>isn't a Greek lesson today. That's the last Greek word

0:39:52.320 --> 0:39:56.069
<v S2>I'll use so you can breathe easier. Susita or hippos

0:39:56.100 --> 0:39:59.370
<v S2>is one of the northernmost of the towns in the Decapolis.

0:39:59.400 --> 0:40:02.370
<v S2>Look just over to the west and you can see

0:40:02.370 --> 0:40:05.610
<v S2>that this town is sitting almost halfway up the eastern

0:40:05.610 --> 0:40:07.950
<v S2>side of the Sea of Galilee. Now we think of

0:40:07.950 --> 0:40:10.020
<v S2>the Sea of Galilee as being a Jewish area in

0:40:10.020 --> 0:40:12.899
<v S2>the time of Jesus, and much of it was. But

0:40:12.900 --> 0:40:15.810
<v S2>starting here and heading south all the way to modern

0:40:15.810 --> 0:40:20.430
<v S2>day Amman, Jordan, was an area dominated by Greek speaking gentiles.

0:40:20.460 --> 0:40:22.560
<v S2>A ridge of land just to the north of where

0:40:22.560 --> 0:40:26.280
<v S2>we're standing was the dividing line between the Jews and Gentiles.

0:40:26.280 --> 0:40:29.280
<v S2>On this side of the lake. As you can see,

0:40:29.310 --> 0:40:32.489
<v S2>hippos provides an impressive view of the Sea of Galilee.

0:40:32.520 --> 0:40:35.730
<v S2>Just across the lake is the city of Tiberius, and

0:40:35.730 --> 0:40:38.220
<v S2>just to the north of Tiberius, you can make out

0:40:38.219 --> 0:40:41.100
<v S2>the silhouette of Mount Arbel, with its steep cliff that

0:40:41.100 --> 0:40:44.430
<v S2>provides a panoramic view of the lake from that side.

0:40:44.460 --> 0:40:47.070
<v S2>Continue north along the lake, and you soon come to

0:40:47.100 --> 0:40:50.219
<v S2>the cities where Jesus spent most of his time. In fact,

0:40:50.219 --> 0:40:53.820
<v S2>most of Jesus's ministry in Galilee focused on the towns

0:40:53.820 --> 0:40:57.779
<v S2>along the northern edge of the lake. Archaeologists excavating here

0:40:57.780 --> 0:41:00.630
<v S2>have discovered the remains of eight different churches from the

0:41:00.630 --> 0:41:03.989
<v S2>Byzantine period. That's a lot of churches for a relatively

0:41:03.989 --> 0:41:07.080
<v S2>small city. They've also uncovered the remains of a theatre

0:41:07.080 --> 0:41:09.870
<v S2>and an odeon, which is a smaller theatre used for

0:41:09.870 --> 0:41:13.830
<v S2>musical performances and poetry readings, and they found remains of

0:41:13.830 --> 0:41:16.740
<v S2>the main street that extended from east to west through

0:41:16.739 --> 0:41:20.100
<v S2>the centre of the town. This was a thoroughly modern town,

0:41:20.100 --> 0:41:23.430
<v S2>but it wasn't perfect. See that row of columns that

0:41:23.430 --> 0:41:26.640
<v S2>are toppled over over there? Much like the larger cities

0:41:26.640 --> 0:41:29.700
<v S2>of Beit She'an and Jerash to the south, Hippus was

0:41:29.700 --> 0:41:33.270
<v S2>destroyed by a massive earthquake that tore through this region

0:41:33.270 --> 0:41:36.930
<v S2>in 749 AD. On the far west side of town

0:41:36.930 --> 0:41:39.750
<v S2>is a church, sometimes called the Burnt Church because it

0:41:39.750 --> 0:41:43.080
<v S2>was destroyed by fire, possibly by the Persians in the

0:41:43.080 --> 0:41:46.859
<v S2>early seventh century. What makes this church so special are

0:41:46.860 --> 0:41:50.670
<v S2>the inscriptions and the mosaics discovered there. But to explain

0:41:50.670 --> 0:41:53.489
<v S2>why these mosaics are so important, I need to share

0:41:53.489 --> 0:41:57.330
<v S2>a second reason. This site is significant. To our north,

0:41:57.330 --> 0:42:00.150
<v S2>in the far northeastern end of the Sea of Galilee,

0:42:00.150 --> 0:42:03.660
<v S2>is where Jesus fed the 5000, and the actual number

0:42:03.660 --> 0:42:07.140
<v S2>fed was much greater. Matthew says there were 5000 men

0:42:07.140 --> 0:42:10.320
<v S2>besides women and children. There could have been as many

0:42:10.320 --> 0:42:13.560
<v S2>as 10,000 who were fed. We don't know the exact

0:42:13.560 --> 0:42:16.230
<v S2>spot where that miracle took place, but we do know

0:42:16.260 --> 0:42:19.739
<v S2>it was somewhere to our north, not very many miles away.

0:42:19.770 --> 0:42:21.840
<v S2>So what does that miracle have to do with this

0:42:21.840 --> 0:42:25.680
<v S2>town and more specifically with that particular church? Well, as

0:42:25.680 --> 0:42:29.069
<v S2>the archaeologists began uncovering the mosaics on the floor, they

0:42:29.070 --> 0:42:33.810
<v S2>discovered baskets with something inside. 12 baskets filled with something.

0:42:33.810 --> 0:42:37.830
<v S2>And while some suggest they represent fruit, the archaeologist believes

0:42:37.830 --> 0:42:40.500
<v S2>the number is significant. He thinks they could represent the

0:42:40.500 --> 0:42:44.070
<v S2>12 baskets of leftover bread that were collected once the

0:42:44.070 --> 0:42:47.430
<v S2>multitude had been fed. But there's a third reason we've

0:42:47.430 --> 0:42:49.350
<v S2>come to this site today, and it might just be

0:42:49.350 --> 0:42:51.810
<v S2>the most important one of all. You see, this is

0:42:51.810 --> 0:42:55.469
<v S2>the hometown of the demon possessed man healed by Jesus.

0:42:55.469 --> 0:42:58.529
<v S2>And from here we can gain new insight into that event.

0:42:58.560 --> 0:43:01.770
<v S2>The gospel accounts record several different names for the place

0:43:01.770 --> 0:43:06.069
<v S2>where Jesus encountered the man possessed by a legion of demons.

0:43:06.070 --> 0:43:09.220
<v S2>Matthew records the exact spot where it happened. While Mark

0:43:09.219 --> 0:43:11.710
<v S2>and Luke record the nearest major town that would have

0:43:11.710 --> 0:43:15.250
<v S2>been known to their Roman and Greek audiences. Matthew places

0:43:15.250 --> 0:43:18.580
<v S2>the event at Gergesa, a seaside village just over the

0:43:18.580 --> 0:43:22.090
<v S2>ridge of land to our north, about four miles away. Now,

0:43:22.090 --> 0:43:25.000
<v S2>you probably remember most of the details from that story.

0:43:25.030 --> 0:43:28.209
<v S2>Jesus encountered the man after arriving on the east side

0:43:28.210 --> 0:43:30.670
<v S2>of the lake. The man was possessed by so many

0:43:30.700 --> 0:43:33.700
<v S2>demons that he was known as Legion, and he lived

0:43:33.700 --> 0:43:36.430
<v S2>in the tombs cut into the hillside by the town.

0:43:36.460 --> 0:43:39.340
<v S2>When Jesus commanded the demons to depart, they asked to

0:43:39.370 --> 0:43:42.880
<v S2>be sent into a herd of swine on a nearby hillside.

0:43:42.910 --> 0:43:46.120
<v S2>Jesus granted the request, and the demons entered the swine,

0:43:46.120 --> 0:43:49.930
<v S2>who rushed down the steep bank into the sea and drowned.

0:43:50.200 --> 0:43:53.770
<v S2>All well and good. But the story raises two questions. First,

0:43:53.800 --> 0:43:57.250
<v S2>what were pigs doing in a story about the Jewish Messiah?

0:43:57.280 --> 0:44:01.180
<v S2>After all, pigs were considered unclean to the Jews. But again,

0:44:01.180 --> 0:44:04.089
<v S2>look at the hillside just to our north. That's the

0:44:04.090 --> 0:44:07.540
<v S2>border between the Jewish region where Jesus landed and the

0:44:07.540 --> 0:44:11.290
<v S2>Gentile region where we're now standing. The pigs were grazing

0:44:11.290 --> 0:44:13.990
<v S2>on that hill right on the border, but they belonged

0:44:13.989 --> 0:44:16.630
<v S2>to the Gentiles living on this side of the hill,

0:44:16.780 --> 0:44:19.720
<v S2>likely from the people who lived in this very town.

0:44:19.719 --> 0:44:22.989
<v S2>And that leads to the second question. Does the town

0:44:22.989 --> 0:44:26.500
<v S2>where we're now standing play any role in the story? Now,

0:44:26.500 --> 0:44:29.830
<v S2>it's not the place where Jesus encountered the demon possessed man,

0:44:29.830 --> 0:44:32.950
<v S2>but it does play a role. Listen to the final

0:44:32.950 --> 0:44:35.920
<v S2>verses in Mark's account of the event in Mark five,

0:44:35.920 --> 0:44:39.700
<v S2>verses 18 to 20. As Jesus was getting into the boat,

0:44:39.700 --> 0:44:42.069
<v S2>the man who had been demon possessed begged to go

0:44:42.100 --> 0:44:45.040
<v S2>with him. Jesus did not let him, but said, go

0:44:45.040 --> 0:44:47.440
<v S2>home to your family and tell them how much the

0:44:47.440 --> 0:44:49.660
<v S2>Lord has done for you and how he has had

0:44:49.660 --> 0:44:52.360
<v S2>mercy on you. So the man went away and began

0:44:52.360 --> 0:44:55.450
<v S2>to tell in the Decapolis how much Jesus had done

0:44:55.450 --> 0:44:58.870
<v S2>for him. And all the people were amazed. Where was

0:44:58.870 --> 0:45:02.680
<v S2>this man from? He's from the region of the Decapolis,

0:45:02.739 --> 0:45:05.980
<v S2>almost certainly from the town of Hippos or Susita, where

0:45:05.980 --> 0:45:09.670
<v S2>we're now standing. This is the town the man returned to.

0:45:09.700 --> 0:45:12.160
<v S2>We don't know if it was because of his witness,

0:45:12.160 --> 0:45:15.279
<v S2>but quite possibly this town saw a large number come

0:45:15.280 --> 0:45:18.280
<v S2>to know the Lord. And maybe that's why this relatively

0:45:18.280 --> 0:45:22.270
<v S2>small place ended up with so many churches. So what's

0:45:22.270 --> 0:45:25.149
<v S2>the lesson for us as we get ready to leave?

0:45:25.540 --> 0:45:29.080
<v S2>How about this? God wants us to tell others about him.

0:45:29.080 --> 0:45:33.070
<v S2>And frankly, that thought can be frightening to many. But

0:45:33.070 --> 0:45:36.190
<v S2>just remember, you don't have to preach to thousands to

0:45:36.219 --> 0:45:39.100
<v S2>be effective. The man who returned to his family and

0:45:39.100 --> 0:45:42.550
<v S2>horse town simply told them about his encounter with Jesus

0:45:42.550 --> 0:45:46.180
<v S2>and how it had changed his life. But that simple message,

0:45:46.210 --> 0:45:50.319
<v S2>accompanied by a dramatic change in his life, ultimately impacted

0:45:50.320 --> 0:45:54.760
<v S2>this entire city. Dwight Moody spoke to millions about Christ,

0:45:54.760 --> 0:45:58.690
<v S2>but before that could ever happen, God used Edward Kimball

0:45:58.719 --> 0:46:01.850
<v S2>to share the message of God's love with a young moody,

0:46:01.850 --> 0:46:04.970
<v S2>when Moody was just a salesman in a shoe store.

0:46:05.000 --> 0:46:08.480
<v S2>Just tell others what God has done for you and

0:46:08.480 --> 0:46:11.150
<v S2>then trust God to do the rest.

0:46:11.360 --> 0:46:14.690
<v S1>Great insights, as always. Thank you. Charlie. Hey, if it's

0:46:14.690 --> 0:46:16.430
<v S1>been a while since you've sent us an email, we'd

0:46:16.430 --> 0:46:18.650
<v S1>love to hear from you. You can connect with us

0:46:18.650 --> 0:46:23.120
<v S1>at The Land and the book@moody.edu. Let us know how

0:46:23.120 --> 0:46:25.460
<v S1>you listen. Let us know what the program is doing

0:46:25.460 --> 0:46:27.980
<v S1>in your life. And maybe if you've got a question,

0:46:27.980 --> 0:46:30.590
<v S1>you can share that with us as well. The land

0:46:30.590 --> 0:46:35.630
<v S1>and the book@moody.edu. Our podcast is waiting for you at

0:46:35.630 --> 0:46:37.790
<v S1>the website. A great way to connect further with the

0:46:37.790 --> 0:46:40.250
<v S1>program and to share us with a friend. Go to

0:46:40.280 --> 0:46:44.450
<v S1>the land and the book.org. Well, that'll do it for

0:46:44.450 --> 0:46:47.629
<v S1>today's broadcast. On behalf of our producer Dan Anderson, our host,

0:46:47.630 --> 0:46:50.990
<v S1>Charlie Dyer, I'm John Gager. The land and the book

0:46:50.989 --> 0:46:53.810
<v S1>is a production of Moody Radio, a ministry of Moody

0:46:53.810 --> 0:46:55.130
<v S1>Bible Institute.