WEBVTT - The Inner-Me Enemy, Part 2

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<v S1>I want to tell you something. That Jesus is the

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<v S1>light of the world. John 812. That you and I,

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<v S1>we can deal with our sin appropriately with one broad stroke.

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<v S1>You know what that is? Fellowship with the light.

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<v S2>This is treasure. Truth with pastor and author James Ford,

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<v S2>junior senior pastor of the Christ Bible Church in Chicago.

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<v S2>I'm Steve Hiller. Glad you're with us today as we

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<v S2>continue a message. The enemy, enemy and pastor, when you

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<v S2>say that the way that we deal with sin effectively

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<v S2>is to have fellowship with the light, what does that mean?

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<v S1>Uh, well, Christ is the light. And, uh, have you

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<v S1>ever gone into a dark room?

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<v S2>Yes.

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<v S1>And then turn on the light.

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<v S2>Yes.

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<v S1>Well? What happened?

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<v S2>Darkness appears to flee.

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<v S1>Yes, it dissipates in the light. And so it is

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<v S1>when we fellowship with Christ. His light shines on us. Uh,

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<v S1>he reveals things and we become more transparent in his presence. Uh,

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<v S1>we want, uh, to deal with everything that he doesn't like. So,

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<v S1>I mean, it's first John one seven. First John one

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<v S1>seven states, uh, that if we walk in the light

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<v S1>as he is in the light, then we have fellowship

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<v S1>one with another, and the blood of his son, Jesus Christ,

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<v S1>cleanses us from all sins. Here it is. First John

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<v S1>one nine. Those are the sins I know about. First

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<v S1>John one seven. Those are the sins I don't know about.

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<v S1>And so you're covered. You know, it's.

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<v S2>Either way.

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<v S1>It's whole life, not term. I'm covered. And so, you know,

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<v S1>as I walk with him, he's dealing with things. Things

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<v S1>I don't even know about. Things of which I am

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<v S1>not aware. I'm grateful for the privilege of being with him.

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<v S2>Yeah. And as we walk with him, we learn to

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<v S2>do battle with sin. And as we've talked about in

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<v S2>previous programs, uh, as God shines that light a little

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<v S2>bit brighter and a little bit brighter and a little

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<v S2>bit brighter, he's gradually allowing us to become more like

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<v S2>his son, Jesus.

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<v S1>Oh, most definitely. And so what happens is we're walking

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<v S1>with the light. He's given us a light. And so

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<v S1>it's Matthew chapter five. Let your light so shine before

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<v S1>men that they will see your good works and glorify

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<v S1>your father which is in heaven. And so we don't

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<v S1>manufacture the light, we manifest the light. Uh, that has

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<v S1>been given to us by the Lord Jesus Christ.

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<v S2>Well, if you can grab a Bible, join us in

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<v S2>James chapter one as we continue the message. The enemy. Enemy.

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<v S2>Here is Pastor Ford.

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<v S1>It's closed now, but on 71st Street there used to

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<v S1>be a bakery. You and my mama. My mama makes

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<v S1>some cold blooded bread pudding. It was one of my favorites. Now,

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<v S1>some people don't even know how to make bread pudding.

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<v S1>They say, I know how to. I say, what do

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<v S1>you start with? They say bread. I said, what kind

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<v S1>of bread? Bread. Bread? No. The best bread pudding starts

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<v S1>with moldy bread. If you don't make it with moldy bread,

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<v S1>you don't know what you're doing. I don't care what

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<v S1>you say. Mama made it with moldy bread. Boy, knock

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<v S1>your socks off. And so there was a bakery on 71st,

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<v S1>and I used to go up there and buffet my body,

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<v S1>and he said, hey, why don't you try some of

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<v S1>my bread pudding? I said, no, because nobody makes bread

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<v S1>pudding like my mama. He said, I tell you what,

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<v S1>I'm going to give you two pieces free. He gave

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<v S1>me two pieces free, along with my dozen doughnuts that

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<v S1>I was taking back to all my family. I said,

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<v S1>let me taste this. I knew as soon as I

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<v S1>tasted it. I went back in. You know, I got

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<v S1>out of my car, I went back in because, you know,

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<v S1>you know, you never get them home before you start

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<v S1>eating them. I said, you made this with moldy bread.

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<v S1>He said there's no other way to make bread.

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<v S3>And I said, man, man.

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<v S1>I told him, I said, you know what? I used

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<v S1>to push drugs, and you just did to me what

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<v S1>I would do to everybody else if I had somebody

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<v S1>who never got high before they first hired was free,

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<v S1>because I knew that once they had what I had,

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<v S1>they be coming back. I told them, I know what

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<v S1>you're trying to do. You're trying to get me up

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<v S1>here at 3:00 in the morning. Say, where? The bread

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<v S1>pudding dog? Where the bread pudding man, you know. But

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<v S1>that's it. That's it. Remember the old Chinese proverb? First

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<v S1>the man takes a drink, then the drink takes a drink.

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<v S1>Then the drink takes the man. That's us. So whatever

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<v S1>it is, your proclivity. Because everybody La dee da dee.

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<v S1>And everybody in here has some proclivity to some sin.

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<v S1>Look at her. Looking all innocent, like not me. Mhm.

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<v S1>Your halo going to become your new sun and told

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<v S1>you that plenty of times. But it's our own lust.

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<v S1>Man one of the things I hate to hear is

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<v S1>he made me hit him. Oh, yeah. She made me

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<v S1>hit her. He made me hit her. What? Nobody makes

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<v S1>you do anything. You do it yourself. You did it.

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<v S1>You did it. So the inception of sin comes from

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<v S1>our flesh. In my flesh, there's no good thing. And remember,

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<v S1>when it comes to salvation, Jesus Christ is God in

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<v S1>the flesh. Who died, was buried, and rose again the

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<v S1>third day. As a matter of fact, uh, when we

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<v S1>look at the resurrection, it is the capstone of Christianity,

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<v S1>and we know that. And so you say, what's going

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<v S1>on here? He says the inception of it, uh, has

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<v S1>to do with our own lust here. Now he goes

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<v S1>from inception to reception. So God does not tempt with evil. Uh,

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<v S1>neither tempt thee any man. But every man is drawn

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<v S1>away of his own lust. Here's what he wants us

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<v S1>to understand. Desire is neutral. It can be good or bad,

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<v S1>depending on what we do with it. And so, you know,

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<v S1>it is. It's like one sister told me, pastor, please

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<v S1>pray for me that God would take away these desires

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<v S1>that I have so that I won't even want a man.

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<v S1>I said, I'm not doing that. Why not? Because what

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<v S1>happens when you when you get a man and then

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<v S1>you don't have the desire anymore? So what he's supposed

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<v S1>to do. Oh, pastor. No, no. Because then you come

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<v S1>back talking about, uh, pray for me that God give

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<v S1>me the desire back because he took it away. No, no,

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<v S1>we have to learn to deal with it so you

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<v S1>can say no. First Corinthians 1013 there is no temptation

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<v S1>taken you, but such as is common to man. But

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<v S1>God is faithful who will not allow you to be

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<v S1>tempted above that you're able to stand, but will, with

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<v S1>the temptation, make a way of escape that you may

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<v S1>be able to bear. Come on, you know this very well.

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<v S1>I tell it to you all the time. Who are

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<v S1>our enemies? How many do we have? Who are they?

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<v S1>The world, the flesh and the devil. Does the Bible

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<v S1>give us a specific prescription to fight each one of them?

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<v S1>What are they? What do we do with the world?

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<v S1>We face the world. Tell me where it's found. First

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<v S1>John 44B. This is the victory that overcomes the world.

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<v S1>Even your faith. That's a weapon. And you have to

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<v S1>know how to use a weapon. There's a difference between

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<v S1>a knife and a gun. And so God distinguishes what

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<v S1>we can do to say no to each of these enemies.

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<v S1>The world, our external enemy, the flesh, Our internal enemy

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<v S1>and the devil are infernal enemy. And so then what

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<v S1>do we do with the wicked one? So we face

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<v S1>the world. First John five four. B we fight the

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<v S1>wicked one. James four six through eight, and we flee

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<v S1>the flesh. Second Timothy 222 flee also youthful lust. And

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<v S1>that's what Joseph did. Remember Genesis 39 seven and eight.

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<v S1>He refused. He said, I cannot do this sin against God.

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<v S1>And so he did not have her. You can put

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<v S1>in your Bible. He refused, and so can I. Same power.

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<v S1>Same power. And so he refused. And then, by the way,

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<v S1>just let me point out. What did he say? It's

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<v S1>a sin against God, wasn't it? Sin against Potiphar? Wasn't

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<v S1>it sin against his own Christianity? Wasn't the sin against

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<v S1>his people when he went to the top of the line?

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<v S1>He said, when we all sin is sin against God.

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<v S1>All sin is sin against God. And you know, in

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<v S1>my devotions this morning, I ran across something that really

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<v S1>was significant to me. And it was, uh, when God said, uh, that, uh,

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<v S1>he called it sin when a person was falsely incarcerated,

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<v S1>you know, you know, I put in my journal. Justice

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<v S1>is a spiritual issue, not a secular one, anyway. So

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<v S1>what happens? He says, every man who is drawn away

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<v S1>and enticed. See, the devil wants us to let our

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<v S1>desire be evil. What does he do? He always wants

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<v S1>us to go beyond what God has said. God gives

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<v S1>us food to enjoy. Satan says, be a glutton. He

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<v S1>gives us wine. Satan says, be drunk. He gives us sex.

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<v S1>He says have premarital or extramarital. He gives us sleep

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<v S1>and we get lazy. Now he uses two metaphors. Every

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<v S1>man is tempted when he's drawn away of his own

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<v S1>lust and enticed. Two metaphors fishing and hunting. See, here's

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<v S1>here's the fishing analogy. The devil goes fishing and he

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<v S1>knows what bait to put on the hook. When? When

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<v S1>my son was growing up, my baby boy, he loved fishing.

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<v S1>And so, uh, Mr. Lambkin took him, and he just

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<v S1>got he got hooked on fishing. So he would say, dad,

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<v S1>take me fishing. And so I said, okay. So, uh,

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<v S1>we would go up around there, especially when the salmon

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<v S1>run and, uh, we throw it in. We never caught anything. So, uh,

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<v S1>I asked Mr. Lambkin, I said, would you come with

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<v S1>us one time? And and he said, what kind of

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<v S1>bait you're using? I said, well, we didn't have any

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<v S1>real bait, so we just used Snickers. He said, you're

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<v S1>not going to catch fish with Snickers. I thought it

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<v S1>was sweet. They would like it or something like that.

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<v S1>He said, you're never going to catch anything with the

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<v S1>kind of bait you're using. Well, the devil knows what

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<v S1>you like. And he wiggles his bait and he hides

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<v S1>the hook. He conceals the hook. Why? Because the hook

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<v S1>is the consequence of taking the bait. Y'all ain't praying

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<v S1>with me in here. That's what it is. And so

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<v S1>he never shows you the consequences. Doesn't show you the

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<v S1>end of it. The devastation, the abuse, the poverty, the drunkenness.

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<v S1>Don't show you all that. Adam and Eve saw the fruit.

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<v S1>It was good for food. And they lost the garden

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<v S1>because of what they were looking at. They had separation

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<v S1>from God. And so they saw the fruit. But they

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<v S1>didn't see the separation from God, the death of their children,

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<v S1>the destruction, Hitler, Hurricane Katrina. You take the bait, you

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<v S1>get caught on the hook.

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<v S2>Or that really is a word of warning from Pastor

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<v S2>Ford today. Sometimes the enemy makes sin look so tempting,

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<v S2>doesn't he? We've got to know that we have this enemy.

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<v S2>Enemy that we're doing battle with constantly. And I hope

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<v S2>that today's message is reminding you of that and helping

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<v S2>you prepare to do battle against that. That's one of

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<v S2>the reasons that we produce this program, to be able

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<v S2>to encourage people in their walk with Christ. And if

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<v S2>you're benefiting from Pastor Ford's teaching, I want to ask

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<v S2>you to support this ministry. We truly are dependent upon

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<v S2>your financial generosity to cover the production costs and airtime.

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<v S2>We are listener supported, and so if you're a listener

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<v S2>who's benefiting, would you give a gift? You can do

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<v S2>that by coming to our website. It's Treasure truth. Org

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<v S2>and click on the link that says make a donation.

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<v S2>Again our website address is Treasure Truth radio.org. Again, here's

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<v S2>Pastor Ford.

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<v S1>Here it is. He. Thirdly, talks about the deception of sin.

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<v S1>He says, entice the metaphor of a hunter setting a trap.

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<v S1>Every sin has lust of the flesh, lust of the eyes,

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<v S1>pride of life. I don't have time to do it

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<v S1>because my time is gone. But I want you to

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<v S1>go back. Look at Adam and Eve. What do you have?

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<v S1>Lust of the flesh, lust of the eyes, pride of life.

0:13:21.540 --> 0:13:24.300
<v S1>And they saw that the tree was good for food.

0:13:24.300 --> 0:13:27.020
<v S1>That's lust of the flesh. It was pleasant to the eyes,

0:13:27.059 --> 0:13:29.340
<v S1>lust of the eyes, and was to be desired to

0:13:29.380 --> 0:13:34.740
<v S1>make one wise. Pride of life. What about Achan? He

0:13:34.740 --> 0:13:39.060
<v S1>went and saw Babylonian gardens, lust of the eyes. And

0:13:39.780 --> 0:13:45.380
<v S1>he took them. Uh, anyway, you know Samson. Same thing.

0:13:45.580 --> 0:13:47.580
<v S1>Lust of the eyes. Get her for me. You know

0:13:47.580 --> 0:13:51.940
<v S1>all the rest. Jesus. Temptation in Matthew four. In other words,

0:13:51.940 --> 0:13:58.300
<v S1>he don't change it. First John 215, he says that

0:13:58.300 --> 0:14:01.300
<v S1>we need to To realize that we need to stop

0:14:01.300 --> 0:14:03.260
<v S1>loving the world, because all that's in the world is

0:14:03.260 --> 0:14:05.340
<v S1>the lust of the flesh, the lust of the eyes,

0:14:05.340 --> 0:14:07.020
<v S1>and the pride of life. That's what he's going to

0:14:07.020 --> 0:14:18.700
<v S1>get us from ambition, appetite and avarice, ambition, appetite and avarice. Ambition, appetite. Avarice.

0:14:18.900 --> 0:14:22.140
<v S1>That's what he uses. That's why he comes. And so

0:14:22.140 --> 0:14:25.540
<v S1>when you look at it, notice something that every sin

0:14:25.540 --> 0:14:29.340
<v S1>has that. So notice it starts with the emotions. Then

0:14:29.340 --> 0:14:35.300
<v S1>it moves to the intellect, desire, emotions, deception, the mind,

0:14:35.300 --> 0:14:37.780
<v S1>because the battlefield is in the mind. So even though

0:14:37.780 --> 0:14:41.220
<v S1>he gets your passion, he has to control your perception.

0:14:42.140 --> 0:14:44.180
<v S1>He got to control your mind. How do you know that?

0:14:44.180 --> 0:14:47.300
<v S1>Second Corinthians chapter four three and four. If our gospel

0:14:47.300 --> 0:14:49.100
<v S1>is hid, it is hid to those who are lost,

0:14:49.100 --> 0:14:51.260
<v S1>whom the God of this world hath blinded the minds

0:14:51.260 --> 0:14:53.540
<v S1>of them that believe not, lest the glorious light of

0:14:53.540 --> 0:14:55.580
<v S1>the gospel of Christ, who is the image of God,

0:14:55.580 --> 0:15:00.090
<v S1>should shine unto them. The battlefield is the mind. Second

0:15:00.090 --> 0:15:02.610
<v S1>Corinthians ten three through eight. For the weapons of our

0:15:02.610 --> 0:15:04.810
<v S1>warfare are not carnal, but mighty through God to the

0:15:04.810 --> 0:15:08.450
<v S1>pulling down of strongholds. And he goes through and he says, listen,

0:15:08.450 --> 0:15:11.530
<v S1>you gotta let go of those thoughts that are excessive thoughts,

0:15:11.530 --> 0:15:17.610
<v S1>entrenched thoughts, exalted thoughts, and bring them under captivity to

0:15:17.650 --> 0:15:20.930
<v S1>Jesus Christ. What's he talking about there that we have

0:15:20.930 --> 0:15:23.890
<v S1>been given the mind of Christ. And so we have

0:15:23.890 --> 0:15:27.130
<v S1>two minds. We have our own mind, and we have

0:15:27.130 --> 0:15:33.090
<v S1>Christ's mind. What mind are you in? Have you lost

0:15:33.090 --> 0:15:39.690
<v S1>your mind yet? Because you'll never utilize the mind of

0:15:39.690 --> 0:15:44.850
<v S1>Christ until you lose your own mind. So instead of

0:15:44.850 --> 0:15:49.370
<v S1>programming ourselves with the world, we have to program ourself

0:15:49.370 --> 0:15:51.970
<v S1>with the word. Now, you know, I tease about it

0:15:51.970 --> 0:15:53.890
<v S1>all the time. And I know why you do that, pastor,

0:15:53.890 --> 0:15:56.530
<v S1>because you don't watch it, you know? Well, there's a

0:15:56.530 --> 0:15:59.130
<v S1>reason I don't watch it, because I don't want to

0:15:59.130 --> 0:16:05.370
<v S1>get captured. No, I can't watch Empire. No, I can't

0:16:05.370 --> 0:16:09.330
<v S1>watch scandal. No, I can't watch any of them other

0:16:09.370 --> 0:16:15.570
<v S1>that that's captivated a whole world. Can't watch it. Why?

0:16:15.930 --> 0:16:26.370
<v S1>Because I don't trust me, that's why. Because it always

0:16:26.370 --> 0:16:32.330
<v S1>starts small. You remember that story? That story about the

0:16:32.330 --> 0:16:34.890
<v S1>guy was driving the stagecoach. And the guy was the.

0:16:35.010 --> 0:16:37.330
<v S1>He was. He was his, uh, rifle man. And he

0:16:37.330 --> 0:16:40.410
<v S1>was on the back and he said, hey, hey, hey,

0:16:40.450 --> 0:16:43.530
<v S1>there's an Indian coming after us. He said, well, well,

0:16:43.570 --> 0:16:45.450
<v S1>how far away is he? I don't know, but he's

0:16:45.450 --> 0:16:50.490
<v S1>about this big. And then he said, well, he's gaining

0:16:50.490 --> 0:16:52.290
<v S1>on us. He said, how far back is he? He said,

0:16:52.290 --> 0:16:56.250
<v S1>I don't know, but he's about this big. He said, well, well,

0:16:56.250 --> 0:16:58.930
<v S1>well don't worry about it. Not yet, not yet. He said,

0:16:58.930 --> 0:17:00.930
<v S1>oh he ain't catching up with us. How far away

0:17:00.970 --> 0:17:03.410
<v S1>is he? I don't know, but he's about this big.

0:17:04.090 --> 0:17:05.730
<v S1>And he said, no, no, no, don't don't worry about it.

0:17:05.730 --> 0:17:07.490
<v S1>Don't worry about it. He can't hurt us. And then

0:17:07.490 --> 0:17:12.410
<v S1>he said, hey, man, he is right behind us. How

0:17:12.410 --> 0:17:16.530
<v S1>big is he? He's this big. He said, well, shoot him.

0:17:17.330 --> 0:17:21.050
<v S1>He said, I can't. He said, why? Because I know

0:17:21.050 --> 0:17:27.330
<v S1>him since he's that big. Now you get it, sister

0:17:27.330 --> 0:17:32.090
<v S1>Jackson said. But you get it. It's like. It's like

0:17:32.090 --> 0:17:35.170
<v S1>I have a proclivity. I have a sin that I

0:17:35.210 --> 0:17:37.850
<v S1>coddle and I because it's just a little sin. I mean,

0:17:37.890 --> 0:17:40.209
<v S1>you know, but a little leaven leavens the whole lump,

0:17:40.210 --> 0:17:43.730
<v S1>and yeast begins to permeate the whole thing. So finally,

0:17:43.730 --> 0:17:49.450
<v S1>I'm captivated by it, captured by it. Now I no

0:17:49.450 --> 0:17:56.010
<v S1>longer control it. It controls me. And I find myself,

0:17:56.210 --> 0:17:59.810
<v S1>you know, just seeking it out, drawn to it. Lust.

0:18:00.530 --> 0:18:02.570
<v S1>And so what do you have? Here's what Achan did.

0:18:02.609 --> 0:18:06.530
<v S1>And remember, write down Proverbs 23 seven. Proverbs 23 seven.

0:18:06.530 --> 0:18:08.449
<v S1>Don't have time, but but, uh, tell you all the

0:18:08.450 --> 0:18:11.610
<v S1>time about how they used to catch monkeys. They would put, uh,

0:18:11.609 --> 0:18:13.929
<v S1>a cage, and they would they would, uh, have a

0:18:13.930 --> 0:18:18.570
<v S1>chain on it, put an aluminum foil, shiny, like, shiny stuff,

0:18:18.810 --> 0:18:21.330
<v S1>and it would put his hand in and grab it,

0:18:21.330 --> 0:18:24.010
<v S1>and then they would come and capture it. Uh, well,

0:18:24.050 --> 0:18:28.770
<v S1>couldn't let it go. It won't. It can't get that

0:18:28.770 --> 0:18:31.730
<v S1>aluminum foil through the bars and it'll pull on aluminum foil.

0:18:31.730 --> 0:18:34.690
<v S1>It won't let the aluminum foil go because it's shiny.

0:18:35.010 --> 0:18:39.210
<v S1>It's attracting. And so so what happens first there is

0:18:39.210 --> 0:18:43.490
<v S1>the first glance of deception, then the firm grip of desire,

0:18:43.490 --> 0:18:47.129
<v S1>then the foolish game of defiance, then the foul guilt

0:18:47.130 --> 0:18:54.889
<v S1>of disobedience. Anything we have to hide is wrong. Let

0:18:54.890 --> 0:19:00.250
<v S1>me say that again. Anything we have to hide Is wrong.

0:19:01.609 --> 0:19:05.090
<v S1>Here's the final thing. The conception of it. So he

0:19:05.090 --> 0:19:08.610
<v S1>talks about the inception, the reception, the reception now the

0:19:08.609 --> 0:19:11.649
<v S1>conception that when lust hath conceived, it brings forth sin.

0:19:11.650 --> 0:19:16.810
<v S1>And when sin is finished brings forth death. He says,

0:19:16.810 --> 0:19:28.090
<v S1>when there is this interaction of me with anything that

0:19:28.090 --> 0:19:34.410
<v S1>God says is wrong, then I have a sin, baby.

0:19:36.170 --> 0:19:38.649
<v S1>Now notice he doesn't name the sin. Why? Let me

0:19:38.650 --> 0:19:40.570
<v S1>tell you three reasons. I gotta let you out of here.

0:19:40.609 --> 0:19:45.490
<v S1>Number one, to reinforce our own responsibility for our sin.

0:19:46.369 --> 0:19:50.410
<v S1>All sin, even the little sin. Because having a little

0:19:50.410 --> 0:19:52.810
<v S1>sin is like being a little pregnant. It's all going

0:19:52.810 --> 0:19:56.330
<v S1>to come out after a while. Number two. So we

0:19:56.330 --> 0:19:59.850
<v S1>can put our sin there so we don't have to

0:19:59.850 --> 0:20:03.290
<v S1>worry about. Well, my sins not there. Uh, I did, uh,

0:20:03.290 --> 0:20:05.130
<v S1>in the morning, we did the book of Galatians. We're

0:20:05.130 --> 0:20:09.050
<v S1>almost done. Hallelujah! Praise the Lord. And, uh, we did, uh,

0:20:09.050 --> 0:20:11.090
<v S1>the 17 works of the flesh. And I said, I'm

0:20:11.130 --> 0:20:12.850
<v S1>going through every one of them. And I went through

0:20:12.850 --> 0:20:16.090
<v S1>every one. And they had four categories. There was the

0:20:16.130 --> 0:20:19.770
<v S1>sexual sin, there was the spiritual sin, there was the

0:20:19.890 --> 0:20:23.330
<v S1>social sins, and there were the self-indulgent sins, broke it

0:20:23.330 --> 0:20:27.890
<v S1>down into four different sin categories and said, now, now,

0:20:27.890 --> 0:20:30.690
<v S1>some of you may say, uh, all these 17, none

0:20:30.690 --> 0:20:35.890
<v S1>of mine are there. He said, and such were some.

0:20:36.090 --> 0:20:38.730
<v S1>And he began to add the fact that he didn't

0:20:38.770 --> 0:20:42.690
<v S1>try to make it exhaustive. There are more sins than

0:20:42.690 --> 0:20:48.609
<v S1>just 17. Then thirdly. So you can acknowledge that you

0:20:48.609 --> 0:20:53.010
<v S1>can't deal with it until you confess it. First John

0:20:53.010 --> 0:20:55.730
<v S1>one nine. Now I want to leave you like that. Well,

0:20:55.730 --> 0:20:58.690
<v S1>what's what's the solution to this thing? The songwriter said

0:20:58.690 --> 0:21:02.480
<v S1>it best. Turn your eyes upon Jesus, look full into

0:21:02.520 --> 0:21:05.399
<v S1>his wonderful face, and the things of earth will grow

0:21:05.400 --> 0:21:08.680
<v S1>strangely dim in the light of his glory and grace.

0:21:08.720 --> 0:21:11.159
<v S1>I want to tell you something that Jesus is the

0:21:11.160 --> 0:21:13.840
<v S1>light of the world. John 812. That you and I,

0:21:14.400 --> 0:21:19.880
<v S1>we can deal with our sin appropriately with one broad stroke.

0:21:19.880 --> 0:21:25.800
<v S1>You know what that is? Fellowship with the light. Man,

0:21:25.840 --> 0:21:28.520
<v S1>you know I've done it so many times. I'll go

0:21:28.520 --> 0:21:31.520
<v S1>to my closet and my wife is asleep, and I'm

0:21:31.520 --> 0:21:34.760
<v S1>trying not to wake her up. And so I'll grab

0:21:34.760 --> 0:21:37.560
<v S1>a pair of shoes, and I wear Stacy Adams. And

0:21:37.600 --> 0:21:39.720
<v S1>so I have, like, a brown pair of Stacy Adams,

0:21:39.760 --> 0:21:42.080
<v S1>a black pair of Stacy Adams, a Burgundy pair of

0:21:42.080 --> 0:21:44.880
<v S1>Stacy Adams, and, you know, several shades of brown. But

0:21:44.880 --> 0:21:48.800
<v S1>sometimes you can't tell what color is what in the dark.

0:21:49.480 --> 0:21:51.440
<v S1>And so there have been plenty of times when I thought,

0:21:51.440 --> 0:21:56.280
<v S1>I'm good to go. I look down one brown shoe,

0:21:56.320 --> 0:22:02.480
<v S1>one black shoe you see in the dark I was deceived.

0:22:03.119 --> 0:22:07.040
<v S1>In the light it was uncovered. And I could see

0:22:07.920 --> 0:22:10.320
<v S1>and do what I was supposed to do. Change them.

0:22:10.560 --> 0:22:13.879
<v S1>And first John one nine says, if we confess our sins,

0:22:14.000 --> 0:22:16.960
<v S1>he's faithful and just to forgive us and to cleanse

0:22:16.960 --> 0:22:20.040
<v S1>us from all unrighteousness. Father, bless the truth to our hearts.

0:22:20.040 --> 0:22:22.080
<v S1>We pray for Christ's sake.

0:22:23.359 --> 0:22:27.200
<v S2>Amen. Well, you're listening to Treasure Truth with Pastor Ford.

0:22:27.400 --> 0:22:30.439
<v S2>A message called The Inner Me enemy a look at

0:22:30.440 --> 0:22:34.040
<v S2>James chapter one, verses 13 to 18. Now, this is

0:22:34.040 --> 0:22:37.040
<v S2>just the second day in our broadcast series. If you've

0:22:37.040 --> 0:22:39.439
<v S2>missed the previous broadcast, I want to encourage you to

0:22:39.440 --> 0:22:42.160
<v S2>go to our website and catch up on what you've missed.

0:22:42.200 --> 0:22:46.440
<v S2>Our website address is Treasure Truth radio.org. Now from there

0:22:46.640 --> 0:22:50.120
<v S2>you can stream the program through your computer or mobile device.

0:22:50.119 --> 0:22:52.919
<v S2>You can download MP3's or you can order copies of

0:22:52.920 --> 0:22:56.159
<v S2>this broadcast on CD. Number of different ways that you

0:22:56.160 --> 0:22:58.560
<v S2>can listen right through the website. You can also listen

0:22:58.560 --> 0:23:00.840
<v S2>if you podcast this program or you have the Moody

0:23:00.840 --> 0:23:03.760
<v S2>Radio app. Now both the podcast and the app are

0:23:03.760 --> 0:23:06.399
<v S2>free and you can find those when you come to

0:23:06.400 --> 0:23:11.160
<v S2>our website. Treasure Truth radio.com. I would love to know

0:23:11.160 --> 0:23:13.840
<v S2>how this Bible teaching program is making a difference in

0:23:13.840 --> 0:23:17.560
<v S2>your life. Maybe there's a specific way that Pastor Ford's

0:23:17.560 --> 0:23:20.840
<v S2>teaching has impacted your walk with Christ. Maybe it's helped

0:23:20.840 --> 0:23:23.800
<v S2>save your marriage, help you get a handle on your finances,

0:23:23.800 --> 0:23:27.320
<v S2>or help you begin a relationship with Jesus. Would you

0:23:27.320 --> 0:23:30.359
<v S2>share that story with us? Visit the contact page of

0:23:30.359 --> 0:23:32.640
<v S2>our website and let us know how the Lord has

0:23:32.640 --> 0:23:35.760
<v S2>used this program to bless your life. Again, our website

0:23:35.760 --> 0:23:40.840
<v S2>address is Treasure Truth radio.org. Well, thanks for listening today.

0:23:40.840 --> 0:23:43.480
<v S2>Thanks also to our producers, Amy Rios and Ryan McConaughey.

0:23:43.520 --> 0:23:47.280
<v S2>I'm Steve Hiller. Treasure truth is a production of Moody Radio,

0:23:47.600 --> 0:23:49.960
<v S2>a ministry of Moody Bible Institute.