WEBVTT - Hour 2: Bible Questions and Answers

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<v S1>Hello, friends. Welcome to the second hour of Open Line

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<v S1>with Doctor Michael Moody Radio's Bible Study Across America. My

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<v S1>name is Michael Melnick. I'm the academic dean and also

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<v S1>professor of Jewish studies and Bible at Moody Bible Institute.

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<v S1>Our Bible study across America is continuing. We're sitting around

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<v S1>the radio kitchen table with our Bibles open, and you

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<v S1>can call right now with your questions about the Bible, God,

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<v S1>or the spiritual life. If you have a question. Here's

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<v S1>the phone number (877) 548-3675. Well, I hope you've got your

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<v S1>second cup of coffee in front of you. Your Bible open.

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<v S1>We're going to launch right in and go to the questions.

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<v S1>We're going to talk to Karen in Florida listening on.

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<v S1>I'm guessing one of our stations down in Florida. Glad

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<v S1>you're there. Uh, welcome to open line. Karen. How can

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<v S1>I help you?

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<v S2>Oh, thank you for taking my call. Uh, I just

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<v S2>finished reading the Old Testament. And.

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<v S1>Wait, is this your first time through?

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<v S2>Yes.

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<v S1>And. And what motivated you to read through the Old Testament?

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<v S2>Uh, I was I'm doing an online, uh, Bible study

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<v S2>of reading through the Bible. Mhm. So I just finished

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<v S2>the Old Testament.

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<v S1>Now, are you reading the New Testament at the same time?

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<v S2>No, I'm starting Matthew now.

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<v S1>Okay. Well, I think it's great that you read the

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<v S1>Old Testament. A lot of people, in fact, uh, a

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<v S1>friend of mine that Eve and I made this friend

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<v S1>through Open Line. She's, uh, one of my favorite people

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<v S1>that I've met. And she told us recently, uh, that

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<v S1>she has is reading through the Old Testament and really

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<v S1>can't wait to get to the new. And I said,

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<v S1>I read through the Bible every year, God willing, you know,

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<v S1>God's help. I'm able to get through the scriptures just

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<v S1>by reading it every year. But I, I do about

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<v S1>two thirds of my reading in the Old Testament and

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<v S1>one third in the new. And it's interesting because here

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<v S1>I am in, you know, in August, and I've already

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<v S1>completed the New Testament, and I'm going through my second

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<v S1>time on the New Testament. Uh, but I always think

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<v S1>if you're going to read through the Bible, mix it up,

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<v S1>do old and new at the same time. But, you know,

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<v S1>for the future, Karen, you're ready to go with the

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<v S1>new now, so. Okay. Yeah.

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<v S2>Yeah. Okay.

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<v S1>Hey, I'm so glad to see that you're reading the Bible.

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<v S1>That's why I wanted to talk with you, because a

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<v S1>lot of our listeners are saying it's it's too big

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<v S1>a task. I don't think I'm too challenged to read

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<v S1>the whole Bible. You can do it. And you have

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<v S1>done it. You're doing a great job. Thank you. Karen. Uh, anyway, so.

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<v S2>I started January 1st. Oh, wonderful. I just got through

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<v S2>the Old Testament. Yeah. And by the time December 31st comes,

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<v S2>I'll be done with the New Testament. That's great. So

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<v S2>it's great. It's piecemeal. It's really good. But I'm curious. Um,

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<v S2>you know, I listened or, I mean, I, I read

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<v S2>about Moses and how he set up the, the priesthood

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<v S2>with the Levites and, uh, you know, how the priests

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<v S2>were purified and and all that. And I see that

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<v S2>with some of the kings who were good kings and,

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<v S2>you know, they wanted to honor the Lord. But then

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<v S2>I run across in first Chronicles 21 and second Samuel,

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<v S2>where it says that David sacrificed before the Lord. So

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<v S2>I was curious if David actually did the sacrifices or

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<v S2>if he offered them to the priests and they sacrificed.

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<v S1>Yeah.

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<v S2>Um, because he's from the tribe of Judah. So.

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<v S1>Exactly. So, uh, I think it's important to, uh, to

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<v S1>recognize that what happened to Asa. Do you remember Asa?

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<v S1>The King? Uh, he's from the line of David. He

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<v S1>offered incense, and when he offered incense, uh, the result

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<v S1>was that he got struck by God with leprosy. Because

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<v S1>he was he was breaching the requirement of, uh, of having, uh,

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<v S1>not to not go through the priest. He was trying

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<v S1>to act as priest. Um, and I think the same

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<v S1>thing is true. Uh, it talks about in the book

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<v S1>of Hebrews where the Messiah has merged the two offices,

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<v S1>and that he has to be from the order of Melchizedek,

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<v S1>because the the priesthood comes from the sons of Levi. Right?

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<v S1>Levitical priests. And so there has to be a change

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<v S1>of priesthood. Uh, because how could the Messiah. Here's the verses.

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<v S1>It says, for when there is a change of the priesthood,

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<v S1>there must be a change of law as well. For

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<v S1>the one, these things are spoken about belong to a

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<v S1>different tribe. Now one from it has served no one

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<v S1>from it, no one from it has served at the altar.

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<v S1>Now it's evident that our Lord came from Judah. And

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<v S1>Moses said nothing about that tribe concerning priests. That's Hebrews

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<v S1>chapter seven, verses 13 through 15. So no one from

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<v S1>the tribe of Judah served as priest. That would include David.

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<v S1>So the only way I can explain those verses in

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<v S1>Second Samuel and First Chronicles is that David offered sacrifice

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<v S1>by bringing it to the Levitical priest, who then was

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<v S1>the intermediary. But the gift was brought by David and

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<v S1>the animal that was David's, and it was sacrificed with

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<v S1>the intercession or mediation of a priest. Okay.

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<v S2>Yes. Okay. That helps, because the way it reads is

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<v S2>it looks like David offered the sacrifice. Yeah.

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<v S1>But, you know, when you read Leviticus, it talks about how, uh,

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<v S1>it gives the process that people have to bring a

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<v S1>certain sacrifice, and then they give it to the priest

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<v S1>and he offers it, but the person is actually making

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<v S1>the sacrifice. It's just it's mediated by a priest. And

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<v S1>so it leaves out the mediation of it in those

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<v S1>passages about David. Okay.

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<v S2>So okay. That's great. Great.

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<v S1>Thanks for your call, Karen. Keep reading.

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<v S2>Okay I will.

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<v S1>Good.

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<v S3>Uh.

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<v S1>Bye bye. We're going to talk to Jason now in Nashville, Tennessee,

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<v S1>listening on Wcmh. Welcome to Open Line. Jason. How can

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<v S1>I help you?

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<v S4>Hi, doctor Rydell, thank you so much. It's a blessing.

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<v S4>Moody radio, just such a good program. Uh. Real quick. Um.

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<v S4>Just curious. And I know you've probably answered it before about, uh,

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<v S4>your take on the chosen series, but also, if you

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<v S4>knew any of the three, um, teachers or theologians that

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<v S4>Dallas meets with to.

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<v S1>You know.

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<v S4>Like there's the Jewish gentleman rabbi.

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<v S1>You know, I don't know who he meets with. I've

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<v S1>never seen Dallas interviewed about this or read any interviews

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<v S1>about it. So I have no idea, uh, where he's

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<v S1>getting his rabbinic sources from. So I might know the person.

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<v S1>I just don't know who it is. So, uh, you know, uh, but, uh, I'm.

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<v S1>I've watched. Well, I've watched the first season of, uh,

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<v S1>of The Chosen. I have only watched the first season. Uh,

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<v S1>it was very touching, really. You know, it built initially

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<v S1>I thought, uh, and then by about the third episode,

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<v S1>I found myself really touched. I think it, I think

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<v S1>it's important that we distinguish between the scriptures and the chosen.

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<v S1>And the reason I say that is that that is

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<v S1>just a sort of a it's taken from the scriptures,

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<v S1>but it is not the scriptures themselves. There's a lot

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<v S1>of imagination, uh, a lot of creativity that goes with it.

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<v S1>It doesn't have the same authority. But what it does

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<v S1>is takes the story from Scripture and it captures the

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<v S1>meaning so well. Uh, I think it really speaks to

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<v S1>our hearts. I've only seen the first season. I'm told

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<v S1>that the second and third seasons are just as good. Uh,

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<v S1>But that's that's what I would say about it. I

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<v S1>think it's a valuable, uh, for to help introduce people

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<v S1>to the story of Jesus. I love creativity and, uh,

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<v S1>you know, as I find the time, I probably will

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<v S1>watch the further seasons of it, but I hope that helps. Thanks, Jason.

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<v S1>Appreciate it. Uh, appreciate your call. We're going to talk to, uh, Debbie.

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<v S5>Hi.

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<v S1>In Chicago, listening on WNBA. Welcome to Open Line. Debbie.

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<v S1>How can I help you?

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<v S6>Thank you. Michael, thank you. I really enjoy your program. And, um,

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<v S6>I am curious, in Matthew 27, it talks about the

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<v S6>earthquake after Jesus's death. And of course, I know the

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<v S6>reason that the temple curtain was torn in two. We

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<v S6>were discussing, um, what happened. Like they it mentioned that

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<v S6>the tombs were opened and there were many holy men

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<v S6>that came out of the tomb. And then after Jesus's resurrection,

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<v S6>they came into the city and appeared to many. And

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<v S6>we were wondering, like, did they have to die again?

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<v S6>What was the purpose of it, I guess, and what

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<v S6>happened to them afterwards? Did they have to die again

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<v S6>or were they translated to heaven like Elijah? Elijah? What happened?

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<v S1>Well, it's kind of enigmatic. It's. I don't think anyone

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<v S1>can tell you exactly what happened, but I'll give you

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<v S1>my best shot at it. Okay. Uh, and I'm going

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<v S1>to give you the technical theological explanation. It says suddenly

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<v S1>the curtain of the sanctuary was split in two from

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<v S1>top to bottom. The earthquake, the rocks were split, the

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<v S1>tombs were also opened. And many bodies of the saints

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<v S1>who had fallen asleep, that's a euphemism for died, were raised.

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<v S1>And they came out of the tombs after his resurrection. Now,

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<v S1>I don't think they were raised at the point of

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<v S1>his death, and then kept in the tombs till Sunday morning.

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<v S1>I think they, when the Lord was raised, is when

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<v S1>they came alive, and when the. When the tomb opened,

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<v S1>they came out of their tombs as well, and entered

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<v S1>the holy city, and appeared to many. What happened here? Well,

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<v S1>I'm going to give you the theological explanation. There was

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<v S1>a super duper burst of resurrection power. That's the technical explanation.

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<v S1>That's the only way I can explain it. There is

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<v S1>a super duper burst of of resurrection power at the

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<v S1>resurrection of the Lord Jesus. People were raised from the dead.

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<v S1>I don't know if they were dead for a short

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<v S1>amount of time, like Lazarus, or dead for hundreds of years,

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<v S1>or just, you know, a number of years. I don't

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<v S1>know because it doesn't say, but they were saints. That

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<v S1>means holy people, not specially holy, more than you and me.

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<v S1>But the word saint has to do with anyone that's

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<v S1>trusted the Lord and is a holy person. Because God

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<v S1>has made us holy by justification. He's declared us righteous.

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<v S1>And they were raised. I think it was partially they

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<v S1>appeared to people that was sort of, sort of further

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<v S1>testimony of the resurrection of the Lord Jesus. Uh, that

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<v S1>was their purpose to testify of his resurrection. And then

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<v S1>I don't know how long they lived, but they must

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<v S1>have died again. Uh, they could have been translated. The

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<v S1>Bible doesn't say, but nevertheless, uh, if they lived on Earth,

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<v S1>then they had to die again. Uh, or they were translated.

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<v S1>The Bible doesn't say. And I'll just leave it at that. Uh,

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<v S1>I presume that if they continued to live on Earth,

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<v S1>they would have, because they are not they were not

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<v S1>raised to immortality the way the Lord Jesus was. That

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<v S1>will only happen with the ultimate resurrection of the dead.

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<v S1>And so they would have had to die again the way,

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<v S1>uh uh, Lazarus had. Or as you say, they might

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<v S1>have been translated, I don't know. But their key function

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<v S1>was to testify of the risen Lord. Okay.

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<v S6>Okay. Thank you very much. You answered a number of

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<v S6>questions for me today. Just listening.

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<v S7>So great.

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<v S1>So glad, so grateful. Uh, I'm so most grateful that

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<v S1>the Lord Jesus is alive. Uh, we often talk about

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<v S1>Jesus died for our sins, but he was raised for

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<v S1>our justification. Just don't forget that he's alive and he's

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<v S1>coming back. We're going to talk about more of your

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<v S1>questions in just a moment. This is Michael Wright Zelnick.

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<v S1>You're listening to Open Line. Stay with us. Welcome back

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<v S1>to Open Line. Uh, I just have to say, you

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<v S1>can't even make a little name mistake on an open line,

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<v S1>people usually don't catch it. But earlier caller was talking

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<v S1>with me about kings, whether they could be priests, whether

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<v S1>David was a priest. And I said, Asa offered incense.

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<v S1>And I knew right away I got the name wrong

0:13:59.650 --> 0:14:01.780
<v S1>and I was going to say something. I went on

0:14:01.809 --> 0:14:05.770
<v S1>to the next call and forgot. But it was Uzziah. However,

0:14:05.770 --> 0:14:09.040
<v S1>my friend, my really good friend. He's been on the program,

0:14:09.040 --> 0:14:13.300
<v S1>Larry Feldman, immediately just now texting me, calling me. You

0:14:13.300 --> 0:14:18.070
<v S1>got to correct it. It was Uzziah. No, not Asa,

0:14:19.270 --> 0:14:22.810
<v S1>I love Larry, uh, because, you know, he's right. You

0:14:22.810 --> 0:14:25.360
<v S1>got to get those details right even when you misspeak.

0:14:25.360 --> 0:14:29.260
<v S1>So thank you, Larry. Uh, you know, there's no one

0:14:29.260 --> 0:14:32.710
<v S1>I know in the whole world that knows the details

0:14:32.710 --> 0:14:37.960
<v S1>of every king better than Larry Feldman. It's. He's like

0:14:37.990 --> 0:14:40.380
<v S1>one of my heroes in the whole world. And the

0:14:40.380 --> 0:14:44.340
<v S1>reason is because he reads the scriptures so faithfully for

0:14:44.340 --> 0:14:47.820
<v S1>so many years, every day. Hasn't missed a day in

0:14:47.820 --> 0:14:52.860
<v S1>over 50 years. I think that that that's just phenomenal.

0:14:52.860 --> 0:14:56.100
<v S1>And that's why he's my hero. I just think that's

0:14:56.100 --> 0:15:00.480
<v S1>the most outstanding quality that a person can have. And

0:15:00.480 --> 0:15:04.260
<v S1>I love what he says. His epitaph will be on his, uh,

0:15:04.260 --> 0:15:07.890
<v S1>on his gravestone one day. It will say, read the word.

0:15:07.890 --> 0:15:10.860
<v S1>And I think that that's a great reminder of what

0:15:10.860 --> 0:15:13.470
<v S1>his life has been built on. So anyway, thank you, Larry,

0:15:13.470 --> 0:15:17.430
<v S1>for calling, I love it. Uh, I do want to

0:15:17.430 --> 0:15:20.250
<v S1>talk about a book that really helps me understand the word.

0:15:20.250 --> 0:15:24.270
<v S1>It's our current resource. That book is called the Everyday

0:15:24.270 --> 0:15:27.210
<v S1>Commentary Bible Commentary on the Book of Acts. It was

0:15:27.210 --> 0:15:29.580
<v S1>written by Doctor Charles Ryrie, one of my favorite teachers

0:15:29.580 --> 0:15:32.820
<v S1>I had in graduate school. He really knows the word.

0:15:32.820 --> 0:15:38.010
<v S1>And this book of history and apologetics and theology and biography,

0:15:38.010 --> 0:15:42.480
<v S1>It's just such a wonderful book. But it's it's challenging

0:15:42.480 --> 0:15:45.030
<v S1>and sometimes you need a little help to get through it.

0:15:45.030 --> 0:15:47.550
<v S1>And that's why we're making this our current resource. It's

0:15:47.550 --> 0:15:50.490
<v S1>yours with a gift of any size to open line.

0:15:50.490 --> 0:15:52.860
<v S1>We want to say thank you by sending you this book.

0:15:52.860 --> 0:15:55.800
<v S1>If you'd like a copy of the Everyday Bible Commentary

0:15:55.800 --> 0:15:58.470
<v S1>on Acts. The best way to do that is just

0:15:58.470 --> 0:16:01.530
<v S1>go to our website, openline radio.org and you can give there.

0:16:01.560 --> 0:16:08.520
<v S1>Or you can call (888) 644-7122. And then you can give

0:16:08.520 --> 0:16:10.410
<v S1>your gift and we'll send you. But be sure to

0:16:10.440 --> 0:16:14.640
<v S1>ask for the everyday Bible commentary on Acts by Charles Ryrie,

0:16:14.640 --> 0:16:16.380
<v S1>and we'll be sure to send it to you to

0:16:16.380 --> 0:16:19.320
<v S1>say thanks for your generous gift. We really appreciate you.

0:16:19.350 --> 0:16:22.050
<v S1>We're going to talk to David in Idaho, listening on

0:16:22.050 --> 0:16:26.520
<v S1>KNBR Spokane station. Welcome to Open Line. David. How can

0:16:26.520 --> 0:16:27.330
<v S1>I help you?

0:16:29.100 --> 0:16:29.580
<v S8>Well, it's.

0:16:29.580 --> 0:16:33.570
<v S4>A simple but important question in the book of acts,

0:16:33.570 --> 0:16:37.470
<v S4>verse 60, Stevens said, Lord, do not hold this sin

0:16:37.470 --> 0:16:43.470
<v S4>against them. Then also in Matthew chapter five, verse 44,

0:16:43.500 --> 0:16:47.040
<v S4>Jesus said, love your enemies and pray for those who

0:16:47.040 --> 0:16:51.450
<v S4>persecute against you. Can you dialogue about that a little

0:16:51.480 --> 0:16:56.130
<v S4>bit in detail for me, please? Are we supposed to

0:16:56.160 --> 0:16:59.580
<v S4>say this every time we when we die, or is

0:16:59.580 --> 0:17:03.000
<v S4>that a legalistic or is it a requirement? Because I

0:17:03.000 --> 0:17:05.850
<v S4>don't hear that in very many people actually talking about

0:17:05.850 --> 0:17:09.389
<v S4>that in funerals or death or anything like that.

0:17:09.720 --> 0:17:13.709
<v S1>Well, you know, when you're being martyred, it's a different

0:17:13.710 --> 0:17:17.369
<v S1>story than if you die peacefully. You know, in your

0:17:17.400 --> 0:17:21.840
<v S1>in your bed. The the point of acts 759 is

0:17:21.840 --> 0:17:27.840
<v S1>Peter is being stoned. And he prayed for those people

0:17:27.840 --> 0:17:32.310
<v S1>who were throwing the stones. Uh, just as when the

0:17:32.310 --> 0:17:36.710
<v S1>Lord was being crucified, he said, father, forgive them. They

0:17:36.710 --> 0:17:41.090
<v S1>don't know what they're doing. Uh, I think in those

0:17:41.090 --> 0:17:49.879
<v S1>kinds of circumstances. Uh, I think it's it's it's crucial

0:17:49.880 --> 0:17:55.399
<v S1>that we recognize that people act in ignorance and, and

0:17:55.400 --> 0:17:58.730
<v S1>have a heart of compassion for those that are even, uh,

0:17:58.730 --> 0:18:03.290
<v S1>if we're being martyred, martyring us. So, uh, that's what

0:18:03.290 --> 0:18:09.709
<v S1>that is. Does that grant them eternal forgiveness? Eternal redemption? No.

0:18:09.740 --> 0:18:13.850
<v S1>Of course not. But it's a heart of compassion. It's

0:18:13.880 --> 0:18:16.580
<v S1>asking God to intervene in their lives so that they

0:18:16.580 --> 0:18:21.050
<v S1>would see and repent. That's what the point of that is. Uh,

0:18:21.290 --> 0:18:24.350
<v S1>you know, I do think it changes our perspective of

0:18:24.350 --> 0:18:28.250
<v S1>those of those who who might want to hurt us. Uh.

0:18:30.530 --> 0:18:34.280
<v S1>I think that when we moved to New York, There

0:18:34.280 --> 0:18:37.730
<v S1>was a guy that lived in the apartment directly under us.

0:18:37.730 --> 0:18:42.320
<v S1>That was just the grouchiest, meanest guy. His family had

0:18:42.320 --> 0:18:45.620
<v S1>left him because he was so grouchy and mean, and

0:18:45.619 --> 0:18:48.949
<v S1>we did everything to try to win him over. Uh,

0:18:49.220 --> 0:18:51.980
<v S1>Eva would bake cookies and bring it to his apartment.

0:18:51.980 --> 0:18:55.460
<v S1>He was directly under us, uh, in this big apartment building.

0:18:55.460 --> 0:18:57.740
<v S1>But he hated that my two year old son was

0:18:57.740 --> 0:19:00.170
<v S1>running around the apartment because he could hear his little

0:19:00.170 --> 0:19:02.840
<v S1>feet and would complain all the time if he. If

0:19:02.840 --> 0:19:05.720
<v S1>my son fell out of the chair, he was a

0:19:05.720 --> 0:19:10.340
<v S1>toddler and bumped, I'd have a phone call instantly complaining

0:19:10.340 --> 0:19:13.610
<v S1>about all the noise. Uh, and he was so grouchy.

0:19:13.609 --> 0:19:16.669
<v S1>And then one of the most important things that a

0:19:16.670 --> 0:19:19.370
<v S1>friend of ours said to us. Eva was just like

0:19:19.400 --> 0:19:21.620
<v S1>she was beyond herself trying to know what to do

0:19:21.619 --> 0:19:24.740
<v S1>about this guy. She was getting really angry. And, uh,

0:19:24.950 --> 0:19:29.840
<v S1>finally a friend said, you know, Eva, he's walking in

0:19:29.840 --> 0:19:36.200
<v S1>darkness And and that just changed Eva's whole perspective. The

0:19:36.200 --> 0:19:39.050
<v S1>man was walking in darkness. He. He was angry at

0:19:39.050 --> 0:19:41.209
<v S1>the world because he was angry at himself. And he

0:19:41.210 --> 0:19:44.270
<v S1>was angry at everything going on in his life and

0:19:44.300 --> 0:19:47.390
<v S1>the anger he got, the more he struck out at people.

0:19:47.390 --> 0:19:52.100
<v S1>And so it changed our attitude to pray for this man. Uh,

0:19:52.100 --> 0:19:55.430
<v S1>rather than to become embittered at him. And I think

0:19:55.430 --> 0:20:00.050
<v S1>that's the model of Steven right there when he's being martyred. So, anyway, uh,

0:20:00.050 --> 0:20:05.030
<v S1>we're going to talk to Susan in Florida, listening on Wcqs.

0:20:05.060 --> 0:20:07.700
<v S1>Welcome to Open Line. Susan, how can I help you today?

0:20:07.730 --> 0:20:11.180
<v S9>Oh, hi. How are you? Thank you for taking my call. Sure. Um,

0:20:11.210 --> 0:20:14.630
<v S9>I just had a question about, uh. And I know. No,

0:20:14.630 --> 0:20:18.050
<v S9>everybody doesn't know all the answers to this, but I

0:20:18.080 --> 0:20:19.790
<v S9>kind of wanted your insight on what.

0:20:19.850 --> 0:20:22.100
<v S1>Would you call the right place? I know all the

0:20:22.100 --> 0:20:24.140
<v S1>answers to everything. Don't you know?

0:20:24.440 --> 0:20:25.250
<v S9>Yeah.

0:20:25.280 --> 0:20:28.609
<v S1>No, I don't know everything. Okay.

0:20:30.470 --> 0:20:33.250
<v S9>That's all right. Well, I was just wondering, like, what

0:20:33.250 --> 0:20:35.859
<v S9>is the purpose of the millennium? It sounds like a

0:20:35.859 --> 0:20:39.010
<v S9>dumb question, but why wouldn't we all just go to heaven? And,

0:20:39.040 --> 0:20:41.139
<v S9>I mean, is it to show what the world would

0:20:41.170 --> 0:20:43.270
<v S9>have been like if Adam and Eve had never sinned?

0:20:43.270 --> 0:20:47.889
<v S9>And will people have marry and have children in the

0:20:47.890 --> 0:20:50.140
<v S9>millennium and will?

0:20:50.170 --> 0:20:52.419
<v S1>Well, you've got you've got a lot of questions. Let

0:20:52.420 --> 0:20:57.940
<v S1>me just explain this, okay. First of all, uh, at

0:20:57.940 --> 0:21:02.710
<v S1>the rapture, I think the rapture will happen before the tribulation. We,

0:21:02.740 --> 0:21:07.030
<v S1>the the dead in Christ, will rise, be raised to immortality. Right?

0:21:07.720 --> 0:21:10.630
<v S1>And those of us who are alive and remain will

0:21:10.630 --> 0:21:14.200
<v S1>be translated, transformed in an instant to be with the

0:21:14.200 --> 0:21:19.990
<v S1>Lord to immortality. But the tribulation continues. Uh, will start afterwards.

0:21:19.990 --> 0:21:26.230
<v S1>After that resurrection. Translation. Rapture. Uh, the the end result

0:21:26.230 --> 0:21:32.950
<v S1>will be the great, uh, A campaign of Armageddon. And

0:21:32.980 --> 0:21:36.610
<v S1>of course, you know, Israel will call upon the Lord

0:21:36.609 --> 0:21:40.900
<v S1>and the nation as a whole. Not every last one,

0:21:40.900 --> 0:21:46.180
<v S1>but 99 and 4000/400 percent will call on the Lord,

0:21:46.180 --> 0:21:48.970
<v S1>and he will come and deliver Israel. So there will

0:21:49.000 --> 0:21:53.260
<v S1>be people entering the kingdom of Jewish people who have

0:21:53.260 --> 0:21:58.780
<v S1>not yet been resurrected or translated. Also at the judgment

0:21:58.780 --> 0:22:02.230
<v S1>of the sheep and the goats, judging the Gentile nations

0:22:02.230 --> 0:22:05.620
<v S1>for what they have done during the tribulation, those who

0:22:05.619 --> 0:22:08.110
<v S1>are believers will be the sheep. They will enter into

0:22:08.109 --> 0:22:10.149
<v S1>the joy of their Lord. They will go into the

0:22:10.150 --> 0:22:17.290
<v S1>kingdom without yet having been resurrected. And so we've got

0:22:17.320 --> 0:22:20.980
<v S1>we've got people entering the kingdom who are not yet resurrected.

0:22:21.010 --> 0:22:24.850
<v S1>Guess what? They will marry. They will have children. Their

0:22:24.850 --> 0:22:30.369
<v S1>children during the millennium will have to trust the Lord

0:22:30.369 --> 0:22:34.600
<v S1>Jesus to be saved. That's a lot. We don't think

0:22:34.600 --> 0:22:36.850
<v S1>of it. Oh, it's the kingdom. It's going to be perfect. No,

0:22:36.850 --> 0:22:39.940
<v S1>there will be people born with sin natures who will

0:22:39.940 --> 0:22:43.150
<v S1>need to trust the Lord Jesus to be saved in

0:22:43.150 --> 0:22:47.800
<v S1>the kingdom. And that explains a couple of things. One,

0:22:47.800 --> 0:22:50.710
<v S1>when people say, why are there going to be sacrifices

0:22:50.710 --> 0:22:53.740
<v S1>in Ezekiel 40 through 48, in the kingdom, in the

0:22:53.740 --> 0:22:58.060
<v S1>messianic kingdom on earth, the thousand year millennium? Why? Because

0:22:58.060 --> 0:23:00.400
<v S1>it will be sort of like the Lord's Supper is today,

0:23:00.400 --> 0:23:04.960
<v S1>looking back at the, uh, the the death and resurrection

0:23:04.960 --> 0:23:07.150
<v S1>of the Lord, the Lord will be alive before us,

0:23:07.150 --> 0:23:11.770
<v S1>reigning over us. But it will remind people about it,

0:23:11.770 --> 0:23:14.050
<v S1>because there won't be as much death. It will remind

0:23:14.080 --> 0:23:18.010
<v S1>people about what God paid, the price that God paid

0:23:18.010 --> 0:23:20.800
<v S1>to redeem us. And that's the point of those sacrifices.

0:23:20.800 --> 0:23:24.340
<v S1>So there'll be sacrifices. People will have to trust the Lord.

0:23:24.340 --> 0:23:26.830
<v S1>And then at the end of the millennium, there's going

0:23:26.830 --> 0:23:29.679
<v S1>to be one last rebellion of all of many people

0:23:29.680 --> 0:23:33.940
<v S1>who didn't trust the Lord. Now think about it. Satan

0:23:33.940 --> 0:23:36.880
<v S1>is bound during the millennium, and still there will be

0:23:36.880 --> 0:23:39.640
<v S1>people who don't know the Lord. And when they get

0:23:39.640 --> 0:23:41.979
<v S1>the chance, when he is released, they will rebel against

0:23:41.980 --> 0:23:45.070
<v S1>him once more. Revelation 20 tells us, what does this

0:23:45.070 --> 0:23:49.540
<v S1>tell us? We always want to blame the devil, you know.

0:23:49.570 --> 0:23:51.340
<v S1>We want to say, the devil made me do it.

0:23:51.340 --> 0:23:55.480
<v S1>This is saying that it's our flesh that drives us

0:23:55.480 --> 0:23:58.719
<v S1>away from God and that. So one of the purposes,

0:23:58.720 --> 0:24:00.939
<v S1>I don't know all the purposes of the millennium, but

0:24:00.940 --> 0:24:04.600
<v S1>one purpose is to show us our need and not

0:24:04.600 --> 0:24:12.129
<v S1>blame others, not blame the enemy, but show our own need, uh, for, uh,

0:24:12.130 --> 0:24:16.750
<v S1>for trusting in the Lord and, uh, and not to

0:24:16.780 --> 0:24:20.500
<v S1>blame the enemy. So that's the purpose of the millennium. Uh,

0:24:20.500 --> 0:24:23.200
<v S1>I hope that helps with some of your questions. Uh,

0:24:23.200 --> 0:24:25.390
<v S1>if I knew everything, I would tell you everything. But

0:24:25.390 --> 0:24:27.930
<v S1>I don't know everything. I just know a little bit. So.

0:24:27.990 --> 0:24:31.200
<v S9>No, that sounds good. I mean, so everyone that's ever

0:24:31.200 --> 0:24:33.780
<v S9>lived or died won't be in the millennium.

0:24:33.810 --> 0:24:35.909
<v S1>Say that again. Say that again.

0:24:36.240 --> 0:24:40.530
<v S9>Everyone that's ever lived in the history of time. Will

0:24:40.530 --> 0:24:43.290
<v S9>they be in the millennium or. Or not? Well, everybody

0:24:43.320 --> 0:24:44.280
<v S9>be in the millennium.

0:24:44.280 --> 0:24:48.090
<v S1>Well, redeemed people will be in the millennium. Those who

0:24:48.090 --> 0:24:52.290
<v S1>enter the the millennium will be redeemed people. But then

0:24:52.290 --> 0:24:55.380
<v S1>they will. But the people who are not redeemed won't

0:24:55.380 --> 0:24:59.220
<v S1>enter the kingdom. They will be resurrected. It says in revelation,

0:24:59.220 --> 0:25:05.129
<v S1>after the messianic kingdom, after the millennium. Okay, but believers

0:25:05.130 --> 0:25:09.719
<v S1>will enter it and the resurrected believers will have participation

0:25:09.720 --> 0:25:13.770
<v S1>in the kingdom, so they'll be both resurrected and people

0:25:13.770 --> 0:25:17.220
<v S1>who are not yet resurrected. In the kingdom of the

0:25:17.250 --> 0:25:19.530
<v S1>not yet resurrected, there will be people who know the

0:25:19.530 --> 0:25:22.560
<v S1>Lord and some people who don't. Okay.

0:25:22.590 --> 0:25:25.770
<v S9>Okay. Yeah. Okay. All right. Thank you so much for that. Yeah.

0:25:25.800 --> 0:25:29.310
<v S1>You know, I think sometimes we just like, it's. It

0:25:29.310 --> 0:25:31.560
<v S1>seems a little confusing when we look at all the

0:25:31.560 --> 0:25:35.220
<v S1>stuff about the End of days, but, you know, you

0:25:35.250 --> 0:25:38.429
<v S1>kind of parcel it out. You can understand it. Um,

0:25:38.430 --> 0:25:41.070
<v S1>but the main thing is Jesus is coming back. He's

0:25:41.070 --> 0:25:43.830
<v S1>going to reign. Let's not forget that. That's the most

0:25:43.830 --> 0:25:46.500
<v S1>important part of it. Uh, we're going to come back

0:25:46.500 --> 0:25:49.140
<v S1>with more of your questions in just a moment. This

0:25:49.140 --> 0:25:51.510
<v S1>is open line with Michael Radonich. Stay right.

0:25:51.510 --> 0:25:52.770
<v UU>There. We're coming back.

0:26:07.830 --> 0:26:12.450
<v S1>Welcome back to Open Line. So glad that your listening today.

0:26:12.450 --> 0:26:15.390
<v S1>And to hear Haynes is joining me right now for

0:26:15.390 --> 0:26:20.640
<v S1>the Febc mailbag. That's the Far Eastern Broadcasting Company mailbag.

0:26:20.640 --> 0:26:24.150
<v S1>I'm so grateful for Far Eastern Broadcasting Company for partnering

0:26:24.150 --> 0:26:27.360
<v S1>with with us to with Moody Radio to bring you

0:26:27.359 --> 0:26:31.889
<v S1>Open Line. And it's just a really terrific ministry that

0:26:31.890 --> 0:26:35.070
<v S1>uses media to reach the world. And, you know, some

0:26:35.070 --> 0:26:37.770
<v S1>people say, well, you know, you need a more personal touch. Well,

0:26:37.859 --> 0:26:40.830
<v S1>Febc have people on the ground that do follow up.

0:26:40.830 --> 0:26:44.820
<v S1>They have a marvelous ministry. If you'd like to know more,

0:26:44.820 --> 0:26:49.350
<v S1>just go to their website, febc.org, and click on the

0:26:49.350 --> 0:26:52.050
<v S1>link about their podcast until all I've heard, and you'll

0:26:52.050 --> 0:26:54.960
<v S1>learn all about this fabulous ministry, other resources at their

0:26:54.960 --> 0:26:59.100
<v S1>website as well that you'll find helpful. So check out

0:26:59.130 --> 0:27:03.780
<v S1>febc.org and to hear a Haynes is right here. Let's see.

0:27:03.780 --> 0:27:06.300
<v S1>I don't know what to call you. An associate producer

0:27:06.300 --> 0:27:09.810
<v S1>of Open Line. Do you have a job title?

0:27:09.840 --> 0:27:10.530
<v S10>Producer.

0:27:10.560 --> 0:27:11.490
<v S1>Producer. Producer.

0:27:11.490 --> 0:27:12.270
<v S10>Okay. Thank you.

0:27:12.270 --> 0:27:15.840
<v S1>Uh, I know that you're kind of one of our

0:27:15.840 --> 0:27:18.300
<v S1>people here in Moody Radio. That's that's going to be

0:27:18.300 --> 0:27:20.730
<v S1>producing a bunch of different shows, backing up people like

0:27:20.760 --> 0:27:25.400
<v S1>Tricia and others. That's correct. At different times. And you've

0:27:25.400 --> 0:27:28.250
<v S1>been here. That's why there's such a crowd out there

0:27:28.250 --> 0:27:30.860
<v S1>in the booth. You know you're there. Trish is there.

0:27:30.890 --> 0:27:33.410
<v S1>Others are learning. Chris is there. I mean, we got

0:27:33.410 --> 0:27:35.480
<v S1>so many people. It's quite the team, isn't it?

0:27:35.510 --> 0:27:39.920
<v S10>I agree. Yeah. And I love the way Moody radio trains.

0:27:40.250 --> 0:27:44.629
<v S10>We learn step by step how to do this job,

0:27:44.630 --> 0:27:46.880
<v S10>how to do it well, how to support our hosts

0:27:46.880 --> 0:27:49.879
<v S10>as such as you, Michael. And then also how to

0:27:49.910 --> 0:27:52.910
<v S10>support our listeners. Yeah. So it's a great team. I really.

0:27:52.910 --> 0:27:55.550
<v S1>Appreciate it. You know, I it was so funny. A

0:27:55.550 --> 0:27:58.400
<v S1>few weeks ago, I'd been having my friend Steve Sanchez,

0:27:58.400 --> 0:28:02.450
<v S1>who teaches Bible in here, and people thought I was

0:28:02.450 --> 0:28:05.060
<v S1>getting ready to quit Open Line. No, I'm trying to

0:28:05.090 --> 0:28:07.820
<v S1>train someone so that if I have to go away

0:28:08.420 --> 0:28:12.020
<v S1>and he will be hosting, I think in September 23rd,

0:28:12.020 --> 0:28:14.780
<v S1>I think is the date. Uh, I just wanted to

0:28:14.780 --> 0:28:17.990
<v S1>give someone a chance to to practice a little bit

0:28:17.990 --> 0:28:21.440
<v S1>and learn with with me. It's not that I'm quitting.

0:28:21.590 --> 0:28:24.830
<v S1>Far be it. I love this, but I just think

0:28:24.859 --> 0:28:28.490
<v S1>it's important that we. I think it's the model of

0:28:28.490 --> 0:28:31.460
<v S1>the Bible. What did Jesus do with his disciples? He

0:28:31.460 --> 0:28:33.290
<v S1>trained them. And he.

0:28:33.290 --> 0:28:33.920
<v S10>Did. He did.

0:28:33.920 --> 0:28:38.030
<v S1>And Paul trained others. It's whatever it is that you're doing.

0:28:38.030 --> 0:28:39.800
<v S1>If you're good at it, then what you do is

0:28:39.800 --> 0:28:43.070
<v S1>you train the next person and then they can, you know,

0:28:43.100 --> 0:28:47.030
<v S1>the things you. That's discipleship. Things you've seen and heard

0:28:47.030 --> 0:28:49.730
<v S1>in me. These things, Timothy, commit to faithful men that

0:28:49.760 --> 0:28:53.480
<v S1>they might, uh, equip others also. So. Amen. That's it.

0:28:53.480 --> 0:28:57.620
<v S1>So anyway, uh, let's let's talk about some of these questions.

0:28:57.740 --> 0:29:01.370
<v S10>Great, great. We'll start with Mitzi in Florida, who listens

0:29:01.370 --> 0:29:05.900
<v S10>through WCS and revelation 12 with the woman and the Dragon.

0:29:05.900 --> 0:29:08.690
<v S10>Is this an event that is yet to come, or

0:29:08.690 --> 0:29:11.000
<v S10>is it something that we are living now?

0:29:11.480 --> 0:29:16.040
<v S1>Uh, in my opinion, what we see revelation is really

0:29:16.040 --> 0:29:21.530
<v S1>a futuristic book. It's a book of prophecy about predictive prophecy,

0:29:21.530 --> 0:29:25.520
<v S1>and it's dealing with the tribulation period. And it deals

0:29:25.520 --> 0:29:32.570
<v S1>with the first, uh, I'd say first six verses. Five verses, uh,

0:29:32.570 --> 0:29:38.330
<v S1>is the coming of the Messiah. Uh, but the woman

0:29:38.330 --> 0:29:42.380
<v S1>in revelation 12 represents Israel. That's what the sun, moon

0:29:42.380 --> 0:29:48.980
<v S1>and stars uh, represent, just like in Joseph's dream. Um, and, uh,

0:29:49.130 --> 0:29:55.190
<v S1>and then, uh, her child, the the Jewish child, the

0:29:55.190 --> 0:29:59.270
<v S1>woman that's Israel was caught up to God and his throne.

0:29:59.270 --> 0:30:02.810
<v S1>That's the ascension of the Lord Jesus. And then the

0:30:02.810 --> 0:30:05.000
<v S1>woman fled into the wilderness where she had a place

0:30:05.000 --> 0:30:08.180
<v S1>prepared by God to be fed there for 1260 days,

0:30:08.180 --> 0:30:12.800
<v S1>1260 days. That's the second half of the tribulation. Those

0:30:12.800 --> 0:30:15.890
<v S1>dates have been specified already in the book of Daniel.

0:30:15.920 --> 0:30:18.459
<v S1>Thank you. So the second half of the tribulation, what's

0:30:18.460 --> 0:30:24.910
<v S1>going to happen to to get verse six to understand

0:30:24.910 --> 0:30:28.870
<v S1>that is what happens, is that the the tribulation begins

0:30:28.870 --> 0:30:32.170
<v S1>when Israel signs a covenant with the future false Messiah.

0:30:32.470 --> 0:30:38.950
<v S1>Midway through that seven year period, that false Messiah demands

0:30:38.950 --> 0:30:42.670
<v S1>worship as the Messiah he demands, and he goes into

0:30:42.670 --> 0:30:46.300
<v S1>the temple and tries to receive worship. Israel says, we

0:30:46.300 --> 0:30:48.190
<v S1>made a covenant of peace with you, but we're not

0:30:48.190 --> 0:30:50.800
<v S1>going to worship you as the Messiah. You're not the Messiah.

0:30:51.100 --> 0:30:54.640
<v S1>And he begins to persecute them, so they will flee

0:30:54.640 --> 0:30:58.810
<v S1>to the wilderness. Many people, I included, think I think

0:30:58.810 --> 0:31:03.340
<v S1>it's going to be, uh, a place called Bozrah or

0:31:03.340 --> 0:31:09.130
<v S1>Petra in across the Jordan River. Uh, and that's the

0:31:09.130 --> 0:31:12.160
<v S1>place that's been prepared. And God will use that, that

0:31:12.160 --> 0:31:15.430
<v S1>the rest of that passage deals with the attack by

0:31:15.430 --> 0:31:18.880
<v S1>the dragon or Satan on the Jewish people at that time.

0:31:18.880 --> 0:31:21.640
<v S1>So I think it's future. Second half of the tribulation

0:31:21.640 --> 0:31:25.150
<v S1>in verse six. That's what begins the second half.

0:31:25.690 --> 0:31:29.980
<v S10>Thank you for that. Excellent, excellent explanation. And Mitzi, thank

0:31:29.980 --> 0:31:32.920
<v S10>you so much for that question. Yep. Um, we also

0:31:32.920 --> 0:31:33.850
<v S10>have a big question.

0:31:33.850 --> 0:31:36.940
<v S1>Can I just say something? This is really important. Uh,

0:31:36.940 --> 0:31:39.310
<v S1>when I teach this passage, I often call it the

0:31:39.310 --> 0:31:46.570
<v S1>mystery of anti-Semitism explained. Wow. Because why is it that

0:31:46.570 --> 0:31:50.080
<v S1>Jewish people have suffered the longest hatred, the oldest hatred

0:31:50.110 --> 0:31:54.130
<v S1>in the world is anti-Semitism, hatred of the Jewish people.

0:31:54.160 --> 0:31:57.640
<v S1>And this tells me that it's driven by the dragon.

0:31:57.910 --> 0:32:02.140
<v S1>The what is behind all the hatred of the Jewish people?

0:32:02.380 --> 0:32:07.660
<v S1>It's the enemy, it's satanic, and it's a theological explanation.

0:32:07.660 --> 0:32:10.750
<v S1>There's no other good reason for it. Hatred of the

0:32:10.750 --> 0:32:14.560
<v S1>Jewish people is driven by Satan because Satan hates whom

0:32:14.560 --> 0:32:19.150
<v S1>God loves. That's one of the key ideas. Also, Satan

0:32:19.150 --> 0:32:23.470
<v S1>wants to obstruct God's plan. And if he could somehow

0:32:23.470 --> 0:32:25.239
<v S1>put an end to the Jewish people, he could have

0:32:25.240 --> 0:32:28.450
<v S1>prevented the sun from coming the first time the Messiah,

0:32:28.480 --> 0:32:32.950
<v S1>the Lord Jesus. And if he can somehow, uh, destroy

0:32:32.950 --> 0:32:36.219
<v S1>the Jewish people, then he can prevent the Lord Jesus

0:32:36.220 --> 0:32:39.880
<v S1>from returning because he said he won't return. Matthew 2337

0:32:39.910 --> 0:32:44.440
<v S1>through 39 until Israel welcomes him. So this explains why

0:32:44.440 --> 0:32:46.600
<v S1>is it that Jewish people have been such an object

0:32:46.600 --> 0:32:50.050
<v S1>of hatred? It's satanic. And the reason I mentioned that

0:32:50.050 --> 0:32:53.740
<v S1>is we have on November 9th, a a summit coming

0:32:53.740 --> 0:32:58.960
<v S1>up right here in Chicago at Moody Bible Institute. It's

0:32:58.960 --> 0:33:03.280
<v S1>the summit opposing anti-Semitism. I'll be speaking. It's a one

0:33:03.310 --> 0:33:07.030
<v S1>day conference. I'll be speaking. Don Sweeting will be speaking.

0:33:07.030 --> 0:33:11.680
<v S1>Mark Jobe, our president will be speaking. Mitch Glazer, president

0:33:11.680 --> 0:33:14.920
<v S1>of Chosen People ministries will be speaking. It's going to

0:33:14.920 --> 0:33:21.160
<v S1>be a terrific day for understanding this, this hatred of

0:33:21.160 --> 0:33:24.880
<v S1>God's people and how we, as followers of the Jewish Messiah,

0:33:24.880 --> 0:33:28.360
<v S1>Jesus can stand with his people in opposing it. And

0:33:28.360 --> 0:33:30.400
<v S1>so I really want to let people know about it.

0:33:30.430 --> 0:33:32.500
<v S1>There's a if you want to know more about it,

0:33:32.500 --> 0:33:35.890
<v S1>just go to Open Line radio.org. Click on the link there.

0:33:36.190 --> 0:33:40.120
<v S1>About the summit opposing anti-Semitism, I think, and I really

0:33:40.120 --> 0:33:43.000
<v S1>hope people will plan to come for that day. It's

0:33:43.000 --> 0:33:45.760
<v S1>going to be a fantastic day, culminating with a concert

0:33:45.760 --> 0:33:48.220
<v S1>by Marty and Misha Goetz. So I think your people

0:33:48.220 --> 0:33:51.790
<v S1>will really like it. So anyway, I just wanted to

0:33:52.060 --> 0:33:55.870
<v S1>kind of show this, this, this significance. It's not just

0:33:55.870 --> 0:33:58.900
<v S1>that it's future, but it reveals something that's been always,

0:33:58.930 --> 0:34:00.130
<v S1>always been true.

0:34:00.220 --> 0:34:03.970
<v S10>Thank you so much for that additional information. And that's

0:34:03.970 --> 0:34:07.930
<v S10>a wonderful lineup for that, for that seminar, for that conference.

0:34:07.930 --> 0:34:10.989
<v S10>So thank you so much. Thank you. We also have

0:34:10.989 --> 0:34:13.950
<v S10>a question. It's a pretty big question. And it's from

0:34:13.950 --> 0:34:17.790
<v S10>Kirstie in Minnesota who listens with Faith radio. Um, she

0:34:17.790 --> 0:34:19.710
<v S10>says her question is, where do you stand on the

0:34:19.710 --> 0:34:23.640
<v S10>issue of remarriage after the divorce? And we know there

0:34:23.640 --> 0:34:26.549
<v S10>are a lot of differing opinions, even from biblical scholars

0:34:26.550 --> 0:34:27.660
<v S10>on this topic.

0:34:28.710 --> 0:34:31.650
<v S1>Yeah, there are a lot of different views and people

0:34:31.650 --> 0:34:36.690
<v S1>will differ. But here's how I understand it. Uh, based

0:34:36.690 --> 0:34:39.840
<v S1>on Matthew 19, where the Lord Jesus gives the exception

0:34:39.840 --> 0:34:44.700
<v S1>clause except for cause of immorality. Uh, I believe if

0:34:44.700 --> 0:34:53.790
<v S1>someone breaks their vows of fidelity, uh, that divorce is permitted,

0:34:54.450 --> 0:34:59.549
<v S1>but not required, but permitted. If can this marriage be saved?

0:34:59.580 --> 0:35:03.060
<v S1>You know, you sometimes hope that it can. But there

0:35:03.060 --> 0:35:05.400
<v S1>are times where there is a partner in the marriage

0:35:05.400 --> 0:35:10.710
<v S1>that refuses to repent and change ways, and Therefore divorce

0:35:10.710 --> 0:35:14.040
<v S1>would be permitted, and if that if a divorce comes

0:35:14.040 --> 0:35:22.020
<v S1>with biblical grounds of immorality, then then yes, the person

0:35:22.020 --> 0:35:28.830
<v S1>can remarry biblically. The second area is in first Corinthians seven,

0:35:28.830 --> 0:35:31.200
<v S1>where if a person is married to someone who doesn't

0:35:31.200 --> 0:35:33.180
<v S1>know the Lord, and that person who doesn't know the

0:35:33.180 --> 0:35:38.400
<v S1>Lord doesn't want to stay but abandons the marriage, that

0:35:38.400 --> 0:35:46.080
<v S1>would justify a person if they've been abandoned to be remarried.

0:35:46.080 --> 0:35:48.810
<v S1>And and not only that, I mean, I think that

0:35:48.810 --> 0:35:53.070
<v S1>any time a person abandons, I think that's a principle

0:35:53.070 --> 0:35:56.160
<v S1>that's given there. If a person just refuses to be married,

0:35:56.190 --> 0:36:01.529
<v S1>abandons the marriage, the the one partner doesn't, uh, want

0:36:01.560 --> 0:36:04.980
<v S1>to have a divorce, but the other determines. I think

0:36:04.980 --> 0:36:10.460
<v S1>that abandonment is a is a justification for remarriage. Uh,

0:36:10.550 --> 0:36:13.040
<v S1>and then now this is where I get a little

0:36:13.040 --> 0:36:14.840
<v S1>more controversial. I think there are a lot of people

0:36:14.840 --> 0:36:19.850
<v S1>who agree with me about adultery and abandonment, but, uh,

0:36:20.630 --> 0:36:24.529
<v S1>I believe the most grievous way a person can abandon

0:36:24.530 --> 0:36:31.219
<v S1>their vows, even if they're willing to stay, is with violence. Uh,

0:36:32.060 --> 0:36:36.500
<v S1>and that is an abandonment of their vows. Even if

0:36:36.500 --> 0:36:39.680
<v S1>they're they're still present in the home. In fact, they've

0:36:39.710 --> 0:36:42.530
<v S1>become a danger because they stay present in the home.

0:36:42.530 --> 0:36:46.340
<v S1>I think that is, uh, now, I'm not the only one.

0:36:46.340 --> 0:36:51.110
<v S1>Wayne Grudem has come along now, uh, who changed his

0:36:51.110 --> 0:36:56.569
<v S1>view and added, uh, abuse, physical abuse as a justification

0:36:56.570 --> 0:36:59.750
<v S1>for divorce and remarriage, and I would I would agree

0:36:59.750 --> 0:37:03.620
<v S1>with him about that. Uh, Wayne Grudem, a great theologian

0:37:03.620 --> 0:37:08.000
<v S1>and has written about that in recent years. Uh, in

0:37:08.000 --> 0:37:11.930
<v S1>my judgment, again, this is just me speaking, not setting

0:37:11.930 --> 0:37:16.430
<v S1>policy for any organization or church, but just as I

0:37:16.460 --> 0:37:19.640
<v S1>as I understand it, physical abuse is what I would say.

0:37:19.640 --> 0:37:23.300
<v S10>So thank you, Michael, for diving into those deep waters.

0:37:23.300 --> 0:37:23.840
<v S10>Thank you.

0:37:23.870 --> 0:37:26.510
<v S1>And you know everyone, there are people who will call

0:37:26.540 --> 0:37:28.880
<v S1>me and they'll say, I've got I've got this problem

0:37:28.880 --> 0:37:31.160
<v S1>with my marriage and I don't know about divorce. I say,

0:37:31.280 --> 0:37:33.919
<v S1>that's where you need to talk to a pastor, because

0:37:33.920 --> 0:37:35.720
<v S1>I would need to hear the whole story and all

0:37:35.719 --> 0:37:38.660
<v S1>the details. And I talk to your pastor, is what

0:37:38.660 --> 0:37:40.520
<v S1>I would say. And if a person is struggling with

0:37:40.520 --> 0:37:42.920
<v S1>the issue of divorce and remarriage, talk to your pastor.

0:37:42.950 --> 0:37:45.020
<v S1>Good advice. That's what I would say. Yeah. Anyway, thanks

0:37:45.020 --> 0:37:47.629
<v S1>for bringing those questions. Uh, we're going to come back

0:37:47.630 --> 0:37:50.450
<v S1>with more of your calls in just a moment. Uh,

0:37:50.450 --> 0:37:56.060
<v S1>this is Michael Radonich, Tara Haynes with the questions you've

0:37:56.060 --> 0:37:59.540
<v S1>sent in. Check out check out our website, Open Line radio.org.

0:37:59.540 --> 0:38:02.000
<v S1>There's a link there that says Ask Michael a question,

0:38:02.000 --> 0:38:04.400
<v S1>and you can certainly post your question there, and we'll

0:38:04.400 --> 0:38:07.100
<v S1>get to it in the mailbag. We're coming right back

0:38:07.100 --> 0:38:09.920
<v S1>with more of your calls. So stay with us right

0:38:09.920 --> 0:38:22.279
<v S1>here on Open Line with Michael. Rachel, Mike. Welcome back

0:38:22.280 --> 0:38:25.190
<v S1>to Open Line. My name is Michael Read Melnick, and

0:38:25.190 --> 0:38:27.800
<v S1>you heard me talking with Tara. If you listened to

0:38:27.800 --> 0:38:30.110
<v S1>the last segment and we talked about all the different

0:38:30.110 --> 0:38:33.410
<v S1>people who are serving here at Moody Radio, the great

0:38:33.440 --> 0:38:35.600
<v S1>team that we have, I'm so grateful for them. I'm

0:38:35.600 --> 0:38:38.420
<v S1>so grateful for the people that you may know and

0:38:38.420 --> 0:38:40.370
<v S1>the people that you may not know, because it's a

0:38:40.370 --> 0:38:43.520
<v S1>great team. And also there are people that you wouldn't know,

0:38:43.520 --> 0:38:46.730
<v S1>but they're out there. They're our kitchen table partners. They

0:38:46.760 --> 0:38:49.640
<v S1>are the folks that really keep open line on the air.

0:38:49.670 --> 0:38:53.060
<v S1>They not just regular listeners, but they help support Open

0:38:53.060 --> 0:38:55.790
<v S1>Line by giving monthly so we can be on the

0:38:55.790 --> 0:39:00.560
<v S1>air weekly. Appreciate those kitchen table partners so much. And

0:39:00.590 --> 0:39:04.160
<v S1>some people give occasionally. Maybe you'd even consider becoming a

0:39:04.180 --> 0:39:07.720
<v S1>monthly partner, kitchen table partner and give every month so

0:39:07.719 --> 0:39:09.609
<v S1>that we can be sure to stay on the air.

0:39:09.640 --> 0:39:12.940
<v S1>That's the most helpful to us. Uh, and if you do,

0:39:12.969 --> 0:39:14.799
<v S1>what I'll do is I'll send you a Bible study

0:39:14.830 --> 0:39:18.739
<v S1>moment every other week. Uh, just a little 5 or

0:39:18.739 --> 0:39:20.860
<v S1>10 minute Bible study that you click on and your

0:39:20.860 --> 0:39:22.900
<v S1>email and you get to listen to. I know that

0:39:22.900 --> 0:39:25.690
<v S1>you're going to find it really helpful. And if you'd

0:39:25.690 --> 0:39:28.299
<v S1>like to become a kitchen table partner, the way to

0:39:28.330 --> 0:39:33.190
<v S1>do that is go to our website, openline radio.org, and

0:39:33.190 --> 0:39:35.710
<v S1>there's a link there you can click on or you

0:39:35.710 --> 0:39:45.790
<v S1>can call 88864471228886447122. And thank you so much for considering

0:39:45.790 --> 0:39:49.360
<v S1>becoming a kitchen table partner. And we're going to talk

0:39:49.360 --> 0:39:54.850
<v S1>right now with Christopher calling from Florida listening to Rmbb.

0:39:54.880 --> 0:39:57.850
<v S1>Welcome to Open Line. Christopher. How can I help you today.

0:39:58.719 --> 0:40:02.410
<v S11>Hi mister, I, I just wanted to ask, um, what

0:40:02.410 --> 0:40:03.340
<v S11>are the trends? Wait, wait.

0:40:03.370 --> 0:40:05.170
<v S1>Chris. Chris, how old are you?

0:40:06.280 --> 0:40:06.970
<v S11>I'm 13.

0:40:07.000 --> 0:40:10.990
<v S1>You're 13. Wow. And you? Listen, your parents make you

0:40:11.020 --> 0:40:12.640
<v S1>listen to open line with them. Is that what you're

0:40:12.640 --> 0:40:13.540
<v S1>doing here?

0:40:14.980 --> 0:40:16.930
<v S11>Yeah. I'm listening with my aunt and my mom.

0:40:16.960 --> 0:40:20.170
<v S1>With your mom? That's great, I love that. It's kind

0:40:20.200 --> 0:40:22.299
<v S1>of a fun way to do Bible study together, don't

0:40:22.300 --> 0:40:24.640
<v S1>you think? With your mom. That's fun. So.

0:40:24.670 --> 0:40:25.509
<v S11>Oh, yeah. Definitely.

0:40:25.540 --> 0:40:27.790
<v S1>Hey, what grade are you going into right now?

0:40:28.630 --> 0:40:30.220
<v S11>I'm going into eighth grade.

0:40:30.370 --> 0:40:34.810
<v S1>Wow. So now you're 13. But I guess you haven't

0:40:34.810 --> 0:40:36.850
<v S1>had a bar mitzvah yet, have you? Huh?

0:40:37.750 --> 0:40:38.740
<v S11>Uh, no, I haven't.

0:40:40.239 --> 0:40:43.839
<v S1>Usually it's just Jewish kids that have a bar mitzvah, but, uh,

0:40:43.840 --> 0:40:46.750
<v S1>I think it's your bar mitzvah age. Let's say. So.

0:40:46.900 --> 0:40:49.060
<v S1>It's good that you're asking questions. You know, Jesus asks.

0:40:49.090 --> 0:40:55.060
<v S1>Answered questions of the the leaders of Israel, uh, back

0:40:55.060 --> 0:40:56.710
<v S1>when he was 12. So it's a good age to

0:40:56.739 --> 0:40:59.440
<v S1>be talking about the Bible. Go ahead with your question.

0:40:59.440 --> 0:41:00.850
<v S1>I'm sorry to be diverting you.

0:41:00.880 --> 0:41:01.540
<v S12>Go ahead.

0:41:02.200 --> 0:41:07.290
<v S11>Oh no problem. So in Matthew six, uh, verse 19

0:41:07.290 --> 0:41:11.140
<v S11>to 22, uh, like Jesus mentions, like to gather your

0:41:11.140 --> 0:41:14.380
<v S11>treasures in heaven, but what what are those treasures?

0:41:15.219 --> 0:41:19.719
<v S1>Uh, I think it's gold doubloons. Doubloons? That's what it is.

0:41:19.750 --> 0:41:21.460
<v S1>I don't know what they are going to be. Here's

0:41:21.460 --> 0:41:26.620
<v S1>what I know in first Corinthians three. It talks about

0:41:26.620 --> 0:41:31.210
<v S1>when we serve God. Uh, we're we're we're working. We're

0:41:31.210 --> 0:41:37.120
<v S1>building on a foundation. And that foundation is either built

0:41:37.120 --> 0:41:41.950
<v S1>with wood, hay and straw, or we can build with gold,

0:41:41.950 --> 0:41:47.080
<v S1>silver or costly stones. And the work that we do,

0:41:47.110 --> 0:41:49.960
<v S1>it says, will be revealed by the fire of God,

0:41:50.380 --> 0:41:54.550
<v S1>and it will test the quality of each one's work.

0:41:54.550 --> 0:41:59.259
<v S1>And if the work is made of gold or silver.

0:41:59.290 --> 0:42:05.110
<v S1>Obviously these are metaphorical usages or precious gems that will

0:42:05.260 --> 0:42:09.910
<v S1>survive the fire, whereas wood, hay and straw wouldn't. And

0:42:09.910 --> 0:42:13.390
<v S1>it says, uh, if anyone's work is burned up, it

0:42:13.390 --> 0:42:15.310
<v S1>will be lost, but he will be saved. It will

0:42:15.340 --> 0:42:18.790
<v S1>be like an escape through fire. But basically what will

0:42:18.790 --> 0:42:23.950
<v S1>happen is we will receive a reward. Uh, now, some

0:42:23.950 --> 0:42:26.770
<v S1>people say it's crowns. There's the 24 elders in the

0:42:26.770 --> 0:42:29.109
<v S1>book of revelation, and they have crowns. And what do

0:42:29.110 --> 0:42:32.380
<v S1>they do? They toss their crowns at the feet of

0:42:32.380 --> 0:42:35.680
<v S1>the Lord Jesus. I think that whatever reward or treasure

0:42:35.680 --> 0:42:39.190
<v S1>that we receive in heaven, we will give back to him,

0:42:39.190 --> 0:42:42.759
<v S1>because he's the one that deserves it the most. But

0:42:42.790 --> 0:42:46.540
<v S1>I think there'll be some sort of reward that will receive,

0:42:46.570 --> 0:42:51.430
<v S1>you know, in, in, uh, first Corinthians nine, it talks

0:42:51.430 --> 0:42:58.360
<v S1>about us receiving a reward as well. Uh, everyone who competes,

0:42:58.410 --> 0:43:05.370
<v S1>It says uh uh will exercise self-control in everything. However

0:43:05.370 --> 0:43:08.910
<v S1>they do it to receive a crown that will fade away.

0:43:08.910 --> 0:43:12.600
<v S1>But we do it to receive a crown that will

0:43:12.600 --> 0:43:17.819
<v S1>never fade away. So, uh, obviously we're getting again. It's

0:43:17.820 --> 0:43:24.090
<v S1>a metaphor. The victor's crown, uh, for a reward. So

0:43:24.090 --> 0:43:26.100
<v S1>I think that's what the Lord Jesus is talking about.

0:43:26.100 --> 0:43:28.890
<v S1>I think the biggest reward we'll receive is one day

0:43:28.890 --> 0:43:31.739
<v S1>we'll stand before the Lord and he will say, if

0:43:31.739 --> 0:43:35.219
<v S1>we have been faithful, well done, good and faithful servant.

0:43:35.219 --> 0:43:38.609
<v S1>That's what my hope for the greatest treasure I could

0:43:38.610 --> 0:43:41.160
<v S1>receive in heaven. Okay, Christopher.

0:43:42.239 --> 0:43:43.320
<v S11>All right. Thank you. Yeah.

0:43:43.320 --> 0:43:48.719
<v S1>Thanks for your call. Really appreciate it. Uh, Natalie in Ohio, uh,

0:43:48.719 --> 0:43:51.210
<v S1>listening on Wtxf. Welcome to Open Line. How can I

0:43:51.239 --> 0:43:52.050
<v S1>help you?

0:43:53.070 --> 0:43:58.650
<v S13>Thank you. My question is, are there modern day apostles

0:43:58.650 --> 0:44:04.560
<v S13>and prophets? And should Christians allow these individuals to predict

0:44:04.560 --> 0:44:07.980
<v S13>what is going to happen in the future in their

0:44:07.980 --> 0:44:09.270
<v S13>personal lives?

0:44:09.300 --> 0:44:10.950
<v S14>Okay, can you give me.

0:44:11.160 --> 0:44:13.140
<v S13>Bible scripture to back this.

0:44:13.140 --> 0:44:13.500
<v S14>Up?

0:44:13.530 --> 0:44:16.380
<v S1>Yeah, well, if you look at acts one, when they

0:44:16.380 --> 0:44:21.600
<v S1>were choosing the apostles to to replace Judas, they said

0:44:21.600 --> 0:44:23.490
<v S1>they wanted someone who had been with them from the

0:44:23.489 --> 0:44:29.040
<v S1>beginning that had seen the resurrected Lord and that could, uh,

0:44:29.489 --> 0:44:35.160
<v S1>testify with them of the resurrection. Right. So we've got

0:44:35.160 --> 0:44:42.720
<v S1>something here. Uh, therefore, he says, I'm I'm finding the verse, uh,

0:44:42.900 --> 0:44:47.520
<v S1>verse chapter one, verse 22 of acts 122, beginning from

0:44:47.520 --> 0:44:49.770
<v S1>the baptism of John until the day he was taken

0:44:49.770 --> 0:44:52.200
<v S1>from us, from among these, as someone who has been

0:44:52.200 --> 0:44:55.770
<v S1>with them, from among these, it's necessary that one become

0:44:55.770 --> 0:45:00.180
<v S1>a witness with us of his resurrection. In one Corinthians

0:45:00.210 --> 0:45:04.140
<v S1>nine one, Paul defends his apostleship. He was not one

0:45:04.140 --> 0:45:08.460
<v S1>of the 12, but he defends his apostleship. He says,

0:45:08.489 --> 0:45:12.330
<v S1>am I not an apostle? Have I not seen the Lord?

0:45:12.360 --> 0:45:15.570
<v S1>So it seems to me to be an apostle with

0:45:15.570 --> 0:45:20.219
<v S1>a capital A, so to speak. Uh, a person needs

0:45:20.219 --> 0:45:27.090
<v S1>to have seen physically the resurrected Lord Jesus and testify

0:45:27.090 --> 0:45:31.530
<v S1>of that. Now, that tells me that today there aren't

0:45:31.560 --> 0:45:36.450
<v S1>apostles like that. And if there aren't apostles like that,

0:45:36.450 --> 0:45:40.200
<v S1>that affects a whole lot of other things as well,

0:45:40.290 --> 0:45:45.330
<v S1>because there are certain actions that are associated with the apostles. So, uh,

0:45:45.330 --> 0:45:49.470
<v S1>but the point is that that shows that there is

0:45:49.500 --> 0:45:53.910
<v S1>at least some gifts that were temporary. As for prophets

0:45:53.910 --> 0:45:58.140
<v S1>and prophecies. It depends on how you define it. I

0:45:58.140 --> 0:46:01.350
<v S1>believe that they were from the foundation of the church,

0:46:01.380 --> 0:46:07.710
<v S1>apostles and prophets and, and and therefore the foundation has

0:46:07.710 --> 0:46:10.560
<v S1>been laid, and there are no more people that will

0:46:10.590 --> 0:46:13.410
<v S1>be predicting what's going to go on in our lives

0:46:13.410 --> 0:46:16.350
<v S1>for today. We'll just stick with the scriptures. I hope

0:46:16.350 --> 0:46:19.140
<v S1>that helps. Natalie, next time let's talk about it in

0:46:19.140 --> 0:46:22.890
<v S1>the future. Another time. This has been, uh, fastest two

0:46:22.890 --> 0:46:25.500
<v S1>hours of the week. So glad you listened. Thanks, Chris Seeger,

0:46:25.530 --> 0:46:28.259
<v S1>Tricia McMillan, Tara Haynes, for all that you did to

0:46:28.290 --> 0:46:31.950
<v S1>bring this program to fruition. Uh, thanks for every caller.

0:46:31.980 --> 0:46:35.370
<v S1>Really appreciate you. Check out our website, openline. radio.org. It's

0:46:35.370 --> 0:46:38.430
<v S1>got all the links you're looking for. Uh, I'll keep

0:46:38.430 --> 0:46:40.770
<v S1>reading the Bible. We'll talk about it next week. Open

0:46:40.770 --> 0:46:44.430
<v S1>line is a production of Moody Radio, a ministry of

0:46:44.430 --> 0:46:46.920
<v S1>Moody Bible Institute. Have a great week.