WEBVTT - Connecting Deeper with the Holy Land

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<v S1>Imagine leading a tour group to the Holy Land right now,

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<v S1>with the Iran conflict still underway. What would it look

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<v S1>like to travel throughout Israel? Well, you're about to find out.

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<v S1>Today's guest is just back from Israel and shares encouraging

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<v S1>stories and some great ideas to help us connect deeper

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<v S1>with the Holy Land. Even if you never leave home. Hey,

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<v S1>welcome to the land and the book. Our host has

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<v S1>been fascinated with the Middle East most of his life.

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<v S1>Doctor Charlie Dyer, it's great to connect with you today, Charlie.

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<v S2>John, it's good talking to you and I'm looking forward

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<v S2>to our time together.

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<v S1>Well, I sure am too. You know, as believers, there's

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<v S1>a great need for us to share the gospel with

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<v S1>the Jewish people. In fact, many of our listeners faithfully

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<v S1>pray and partner with ministries doing just that. But what

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<v S1>if you could personally take part in bringing the gospel

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<v S1>to Jewish people?

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<v S2>Yeah, and that's why our friends at Life and Messiah

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<v S2>would love the opportunity to get believers involved in Jewish ministry.

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<v S2>They regularly organize outreach teams to Brooklyn, South Florida and

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<v S2>even to Israel outside times of conflict. These ministry trips

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<v S2>will equip you to understand how to share the gospel

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<v S2>with Jewish people. Give you the opportunity to actively share

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<v S2>your faith and provide tools and resources that you can

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<v S2>take home with you. If you would like to get

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<v S2>hands on training and practical experience in Jewish evangelism, you

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<v S2>can learn more by visiting. Life in messiah.org and clicking

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<v S2>on the Moody radio button there. That's life in messiah.org.

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<v S1>The conflict between the U.S. and Iran was at least

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<v S1>temporarily overshadowed this past week by the announcement of a

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<v S1>defense pact between Turkey, Saudi Arabia and Pakistan. Is that

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<v S1>pact designed to defend these countries against Iran, or could

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<v S1>it impact Israel?

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<v S2>Well, you know, at first glance, one might see it

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<v S2>as a defense pact against Shiite Iran by three Sunni

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<v S2>Muslim states who are also allies with the U.S. but

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<v S2>the deal does seem to go deeper. In part, it

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<v S2>could be a reaction to concerns over the U. S

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<v S2>s long term commitment to the region, or over our

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<v S2>ability to provide protection. The U.S. has apparently gone through

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<v S2>a large portion of its supply of missiles and other

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<v S2>strategic arms without being able to defeat Iran. Our government

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<v S2>is now pressuring arms firms to speed up output, but

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<v S2>the funding to boost that production is stuck in Congress.

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<v S2>If the U.S. is unable or unwilling to come to

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<v S2>their aid, these three countries are hoping a defense pact

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<v S2>will make each one less vulnerable as a target. And

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<v S2>there are other pieces to this puzzle. All three countries

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<v S2>are opposed to Israel and in favor of a Palestinian state.

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<v S2>Turkey has a strong military capacity and arms industry. Saudi

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<v S2>Arabia has vast oil wealth, and Pakistan has nuclear missiles.

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<v S2>Together they do form a Muslim threat to Israel, but

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<v S2>they also have other adversaries in the region. Pakistan's main

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<v S2>enemy is India, which also has nuclear weapons and a

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<v S2>large army. And Turkey is seen as a threat by

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<v S2>Greece and Cyprus. Saudi Arabia has really proven to be

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<v S2>something of a paper tiger in this conflict, with Iran

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<v S2>being unable or unwilling to respond to drones and missiles

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<v S2>fired at them by Iran and the Houthis. The U.S.

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<v S2>has been trying to normalize relations between Israel and the

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<v S2>surrounding Arab countries through the Abraham Accords. This defense pact

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<v S2>could signal the potential end of that plan, with these

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<v S2>countries relying less on the U.S. and more on one another.

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<v S2>It's possible another alliance could be forming to counterbalance this one.

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<v S2>Over the past several years, India and Israel have been

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<v S2>developing a major defense partnership with India, purchasing Israel's military

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<v S2>technology and hardware, while also supplying Israel with weapons and

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<v S2>ammunition that in the past came from Europe and the U.S.. Israel,

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<v S2>Greece and Cyprus have also been quietly partnering economically and militarily.

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<v S2>If the U.S. is unable or unwilling to assert its

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<v S2>leadership in the region, it's possible there could be three

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<v S2>spheres of influence vying for power Turkey wanting to rebuild

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<v S2>that Sunni Muslim Ottoman Empire, Iran trying to refashion a

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<v S2>Shiite Persian Empire, and Israel, India, Greece and Cyprus trying

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<v S2>to forge a defensive alliance based on technology and common threats.

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<v S1>This is the land in the book from Moody Radio,

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<v S1>a look at current events based in the region right now.

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<v S1>Israel officially rejected the 15 point plan by the Board

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<v S1>of Peace for Gaza's reconstruction. How does this impact the

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<v S1>future of Gaza, and will it impact Israel's relationship with

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<v S1>President Trump and the U.S.?

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<v S2>Yeah, apparently everything isn't as it seems. President Trump doesn't

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<v S2>appear to have been bothered by Prime Minister Netanyahu's public rejection,

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<v S2>and Netanyahu's statement needs to be understood, I think, in

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<v S2>light of Israel's current election campaign. It's something of an

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<v S2>election posturing, if you will. A US official reportedly said

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<v S2>the US wasn't bothered by Netanyahu's public stance against the plan,

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<v S2>focusing instead on what's actually happening in Gaza. Israel has

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<v S2>dialed back some of its strikes in Gaza and has

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<v S2>been gradually returning to the yellow line, which was the

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<v S2>demarcation line when the cease fire was implemented. In addition,

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<v S2>the US and the mediators agreed with Israel's demand that

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<v S2>Hamas needs to begin disarming. The head of the Board

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<v S2>of Peace stressed that the goal is to make sure

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<v S2>Gaza is never again a threat to Israeli security. The

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<v S2>plan is that Israel will remain in place until sector

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<v S2>by sector. The decommissioning of weapons is certified with the

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<v S2>weapons first gathered and then rendered unusable. Only then would

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<v S2>Israel pull back from that sector. Meanwhile, other countries continue

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<v S2>to join the International stabilisation force in Gaza. Uganda became

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<v S2>the most recent nation agreeing to deploy its troops there.

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<v S2>So in spite of the headlines, at least for now,

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<v S2>the process in Gaza does seem to be moving forward,

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<v S2>though not as smoothly as some might have wished.

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<v S1>Charlie, where is the logic in assuming that after Hamas

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<v S1>shot thousands of rockets into Israel started a war, Israel

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<v S1>should have to pay anything for Gaza's reconstruction?

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<v S2>Well, and I think Israel's basically saying they're not planning

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<v S2>on paying anything. The coalition's been trying to secure funds

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<v S2>from other countries. The problem is that with Iran hitting

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<v S2>the UAE and Saudi Arabia and other countries, the money

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<v S2>that they were expecting to come in for Gaza's rebuilding

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<v S2>may not be there. So this process may take longer

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<v S2>than expected, but I don't think Israel's planning on spending

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<v S2>the money. They're more concerned about their security. And they're saying,

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<v S2>we're not going to pull out of Gaza until we

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<v S2>know that Hamas isn't going to be there again to

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<v S2>start all over.

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<v S1>We know Israel's election process is complex. Can you simplify

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<v S1>all the current maneuvering to help us understand just a

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<v S1>bit better what's taking place?

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<v S2>Well, I'll try, but as near as I can tell,

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<v S2>there are three keys that we need to understand to

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<v S2>get a handle on their election process. The first is

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<v S2>to realize that people vote for a party, and not

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<v S2>for individual candidates. For a party to make it into

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<v S2>the Knesset, it needs to receive at least 3.25% of

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<v S2>the total votes cast. Reach that goal and your party

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<v S2>has at least four seats in the Knesset. Get just

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<v S2>under that goal, and your party receives no seats in

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<v S2>the Knesset, and all the votes that were given for

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<v S2>your party were wasted. The second key is to realize

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<v S2>that the goal isn't just to get elected, but to

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<v S2>be able to build a coalition government after the election.

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<v S2>That's why smaller parties or parties on the bubble often

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<v S2>merge with other parties to boost the total number of votes.

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<v S2>But that can be a gamble because it's possible the

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<v S2>merger can make your party less attractive to your potential voters.

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<v S2>A brilliant alliance on paper could prove disastrous as the

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<v S2>election campaign unfolds. And then the third key is to

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<v S2>realize that voter preferences swing wildly during the election season.

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<v S2>As new parties and alliances form, they often receive a

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<v S2>strong bounce in the polls. But then, once voters look

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<v S2>more closely, that support declines. Right now, Netanyahu and Likud

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<v S2>are polling at 24 seats, while Gadi Eisenkot Yashar party

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<v S2>is just behind at 23 seats. Naftali Bennett and Yair

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<v S2>Lapid's together party. This is one of those mergers seems

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<v S2>to have dropped and finally stabilized at around 13 seats.

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<v S2>It doesn't appear that Netanyahu's current coalition or the coalition

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<v S2>of parties around Eisenkot, yet have enough votes to form

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<v S2>a governing coalition. The remaining seats appear to be in

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<v S2>the hands of the different Arab parties. Now watch to

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<v S2>see if Mansour Abbas Arab Ra'am party will try to

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<v S2>join the opposition coalition. That happened once before with Naftali

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<v S2>Bennett when he was prime minister, and apparently there are

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<v S2>at least some discussions underway now. Now, with two more

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<v S2>months to go. Anything can happen.

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<v S1>Fighting cancer but without drugs. That sounds like an alternative

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<v S1>treatment offered by fringe medical practices. But this innovative technology

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<v S1>is being developed by researchers at the Technion Israel Institute

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<v S1>of Technology. Tell us more about this latest research coming

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<v S1>out of Amazing Israel. Charlie.

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<v S2>Yeah. This new cancer fighting technology uses advanced nanoparticles that

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<v S2>carry no drugs at all. The initial focus for this

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<v S2>research is aggressive triple negative breast cancer, which has rapid

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<v S2>progression and high resistance to conventional therapies. The cancer hijacks

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<v S2>a person's white blood cells into supporting its growth and

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<v S2>preventing the immune system from attacking it effectively. This new

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<v S2>approach acts by having the nanoparticles compete with the white

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<v S2>blood cells for binding sites in the tumor. They accumulate

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<v S2>in very high concentrations around the tumor and inhibit its growth.

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<v S2>The nanoparticles can be manufactured in quantity, and the materials

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<v S2>are already classified by the FDA as generally recognized as safe,

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<v S2>which could help its transition to clinical trials. The treatment

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<v S2>represents a conceptual shift. It doesn't work through the release

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<v S2>of active substances, but from the biological information encoded on

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<v S2>the surface of the nanoparticle itself, it's the interaction with

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<v S2>the immune system that triggers the therapeutic effect. Now, there's

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<v S2>still a long road ahead until final adoption, but the

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<v S2>researchers hope the treatment will open doors to a new

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<v S2>generation of cancer therapies, and that would deliver another benefit

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<v S2>to the world from these dedicated scientists in Israel.

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<v S1>And that's a look at current events from the Middle East,

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<v S1>where we're going to hear a report from someone who

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<v S1>has just returned from Israel, a guy who led a

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<v S1>tour to the Holy Land said it went great. He's

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<v S1>got some cool stories, some great insights and more for us.

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<v S1>So stick around for more on the land and the book,

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<v S1>our website, The land and the book.org. If you've traveled

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<v S1>to Israel, you know how difficult it is to effectively

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<v S1>share what you've seen and experienced. If only people could

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<v S1>wrap their minds around this. We say they'd be changed forever. Well,

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<v S1>since his first visit to Israel back in 2000, today's

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<v S1>guest has been doing just that. He's back recently from

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<v S1>the Holy Land and shares what it's like to tour

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<v S1>the Holy Land in today's climate. Next. Hey, welcome back

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<v S1>to the land and the book. I'm John Geiger, and

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<v S1>just before we fly off to Israel, let's ponder another

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<v S1>great idea for sharing Jesus with a Jewish friend here

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<v S1>at home. Do you hear these conversations week after week

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<v S1>on the land in the book? And you say, I

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<v S1>don't really live near many Jewish people. How can I

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<v S1>still show practical love and support for the Jewish community?

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<v S1>Let's ask Roy Schwartz. He's with Chosen People Ministries. Roy.

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<v S3>Well, I think regularly praying for Israel and for the

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<v S3>Jewish people, understanding that they have a key part in

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<v S3>the future of our future and the preparations of God's

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<v S3>setting up his soon return. Realizing that there is an

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<v S3>inextricable link for us as believers to the Jewish people,

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<v S3>that that our Messiah is Jewish, that our God is

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<v S3>Jewish in sending His Son, and that his faithfulness to

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<v S3>that covenant is ours as well. And so as you

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<v S3>think on what we're learning here in the land, in

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<v S3>the book and applying that in our own walk in

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<v S3>our life and our conversations, that'll overflow, and that'll prepare

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<v S3>you to share with other believers who need to know

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<v S3>that because today the church is really unaware of the

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<v S3>the fact that Christianity is Jewish.

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<v S1>Yeah. And over time, I think don't you think God

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<v S1>will very likely show you somebody who is Jewish? Bring

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<v S1>that person into your life as well, if you ask him.

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<v S3>Yeah. And if you're praying for them, you'll be ready.

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<v S1>Roy Schwartz is with Chosen People Ministries here on the

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<v S1>land and the book. Wayne Stiles loves connecting the Bible

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<v S1>and its lands to life. His goal is to deliver

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<v S1>practical content to encourage you in your relationship with God.

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<v S1>For two years, he wrote a weekly column for the

0:12:59.450 --> 0:13:02.850
<v S1>online edition of The Jerusalem Post. Wayne has also written

0:13:02.850 --> 0:13:06.410
<v S1>for devotional books which show the practical application of the

0:13:06.410 --> 0:13:09.850
<v S1>Bible lands to life. Wayne lives in North Texas with

0:13:09.850 --> 0:13:13.050
<v S1>his wife, Kathy, and the couple has two adult daughters,

0:13:13.090 --> 0:13:16.530
<v S1>a son in law and two rather precious grandsons. Hey,

0:13:16.530 --> 0:13:18.850
<v S1>welcome back to the land and the book, Wayne.

0:13:19.370 --> 0:13:23.330
<v S4>Hey, John. And I'm surprised you remembered all that. That's great.

0:13:23.530 --> 0:13:26.770
<v S1>Well, a little help from. I think the World Wide

0:13:26.770 --> 0:13:30.210
<v S1>Web might have been in order there. Hey, Wayne, at

0:13:30.210 --> 0:13:32.730
<v S1>your website, you comment that Kathy and I took our

0:13:32.730 --> 0:13:35.930
<v S1>first trip to Israel in 2000, and frankly, I have

0:13:35.929 --> 0:13:38.490
<v S1>never recovered. I have to ask you, can you remember

0:13:38.490 --> 0:13:42.089
<v S1>all that time ago what struck you the most that

0:13:42.090 --> 0:13:42.810
<v S1>first trip?

0:13:43.160 --> 0:13:47.000
<v S4>I definitely can. In fact, that first trip was taken

0:13:47.000 --> 0:13:50.480
<v S4>or led by our good friend Charlie Dyer, and it

0:13:50.480 --> 0:13:55.400
<v S4>was so wonderful. I think our first time to Jerusalem

0:13:55.400 --> 0:13:58.400
<v S4>was probably the thing that sticks out the most. We

0:13:58.640 --> 0:14:00.800
<v S4>got to our hotel and then just walked down the

0:14:00.800 --> 0:14:03.360
<v S4>street to go to the Old City for the first time,

0:14:03.720 --> 0:14:07.080
<v S4>and I was so giddy. And it was because I

0:14:07.080 --> 0:14:11.600
<v S4>just realized here in this very city, the whole universe

0:14:11.600 --> 0:14:14.360
<v S4>was redeemed. I've just I've never recovered.

0:14:14.480 --> 0:14:17.440
<v S1>I love that phrase. The whole universe redeemed. That's a

0:14:17.440 --> 0:14:19.680
<v S1>that's an insight I've not heard. Thank you for that. Hey,

0:14:19.680 --> 0:14:21.960
<v S1>how many trips though, would you guess you've made to

0:14:22.000 --> 0:14:24.240
<v S1>the Holy Land in the last quarter century? Wayne.

0:14:24.920 --> 0:14:27.920
<v S4>Oh good grief. More than 30. My goal is to

0:14:28.000 --> 0:14:33.120
<v S4>beat Charlie Dyer at some point. But if it's any consolation,

0:14:33.120 --> 0:14:35.600
<v S4>I know he's not been to Rome. And I have

0:14:35.600 --> 0:14:38.800
<v S4>been to all the lands of the Bible, including the,

0:14:39.480 --> 0:14:44.590
<v S4>you know, uh, Jordan, Egypt. Greece, Turkey, Italy, the whole shebang.

0:14:44.630 --> 0:14:48.870
<v S4>Turkey like 80 times. So that's getting close to Charlie

0:14:48.870 --> 0:14:49.510
<v S4>territory there.

0:14:49.550 --> 0:14:51.670
<v S1>Well, you're getting there. But you gotta remember now, he's

0:14:51.670 --> 0:14:55.430
<v S1>been twice invited to the nation of Iraq. That's also

0:14:55.430 --> 0:14:58.910
<v S1>a great Bible land. Yep. Hey, uh, you were there

0:14:58.910 --> 0:15:02.070
<v S1>in Israel with a group recently, and some listeners are saying,

0:15:02.070 --> 0:15:05.710
<v S1>what with the Iran conflict, never too far out of view.

0:15:06.070 --> 0:15:08.710
<v S1>I'm assuming some of your friends thought you were nuts

0:15:08.710 --> 0:15:10.270
<v S1>to lead a group there right now.

0:15:11.030 --> 0:15:14.310
<v S4>No kidding. Uh, it was literally two weeks ago we

0:15:14.310 --> 0:15:18.150
<v S4>got back from Jerusalem, and we did have people. In fact,

0:15:18.150 --> 0:15:20.590
<v S4>the folks that were even on our tour were pretty

0:15:20.630 --> 0:15:23.910
<v S4>hesitant about going. But, you know, I mean, I can

0:15:23.910 --> 0:15:26.470
<v S4>tell you when we were there, it was like so

0:15:26.470 --> 0:15:29.310
<v S4>many other times you read the news, it says one

0:15:29.310 --> 0:15:31.670
<v S4>thing and you go and experience it, and it is

0:15:31.670 --> 0:15:34.390
<v S4>a completely different experience. MM.

0:15:34.710 --> 0:15:37.710
<v S1>Connecting deeper with the Holy Land. That's our goal today

0:15:37.710 --> 0:15:41.100
<v S1>as we talk with Wayne Styles here on the land

0:15:41.100 --> 0:15:44.380
<v S1>and the book. Let me ask the obvious was it

0:15:44.380 --> 0:15:47.100
<v S1>difficult to even travel to Israel from the USA? What

0:15:47.100 --> 0:15:48.260
<v S1>about flights and all that?

0:15:49.100 --> 0:15:52.340
<v S4>Yeah, John, I mean, that was probably the most difficult thing.

0:15:52.940 --> 0:15:55.900
<v S4>All of the people on our tour had either flights

0:15:55.900 --> 0:15:58.940
<v S4>changed or cancelled. We had our flights cancelled, and so

0:15:58.940 --> 0:16:02.100
<v S4>we had to rebook. But once we got there and

0:16:02.100 --> 0:16:06.380
<v S4>got through all the hassle of just transitioning, it was fantastic.

0:16:06.380 --> 0:16:09.980
<v S4>We had the country pretty much to ourselves and we

0:16:09.980 --> 0:16:12.900
<v S4>were able to go and enjoy the land as if

0:16:12.900 --> 0:16:15.980
<v S4>everything was just fine because honestly, it was.

0:16:16.500 --> 0:16:18.660
<v S1>I'm sure the number one question that people back home

0:16:18.660 --> 0:16:21.500
<v S1>have asked you is, how safe did you and your

0:16:21.500 --> 0:16:23.100
<v S1>group feel while there?

0:16:23.940 --> 0:16:27.380
<v S4>We felt completely safe. And the reason we did is

0:16:27.380 --> 0:16:31.620
<v S4>because we had a guide. We had a driver who

0:16:31.660 --> 0:16:34.860
<v S4>knew what was going on. They could keep their ear

0:16:34.860 --> 0:16:37.660
<v S4>to the ground. And this is just always the case.

0:16:37.660 --> 0:16:41.810
<v S4>You always want to go with somebody that is aware

0:16:41.810 --> 0:16:44.530
<v S4>of what's going on, and when that's the case, you

0:16:44.530 --> 0:16:47.970
<v S4>can go and have a very safe and a very

0:16:47.970 --> 0:16:51.250
<v S4>meaningful time. In fact, in all the many times that

0:16:51.250 --> 0:16:54.650
<v S4>I've been over the last 26 years, I can only

0:16:54.650 --> 0:16:57.890
<v S4>think of a couple of times that our tour has

0:16:57.890 --> 0:17:00.850
<v S4>been affected. And that was just a change in itinerary.

0:17:01.330 --> 0:17:03.450
<v S4>Not once did we ever feel unsafe.

0:17:03.970 --> 0:17:07.690
<v S1>I understand that the original Isaiah scroll was on display

0:17:07.690 --> 0:17:11.010
<v S1>at the Israel Museum. What was that like? To see

0:17:11.010 --> 0:17:12.770
<v S1>it with your own eyes? Wayne.

0:17:13.609 --> 0:17:18.130
<v S4>That was actually fantastic. You know, the Isaiah scroll, the

0:17:18.130 --> 0:17:20.850
<v S4>facsimile there in the in the shrine of the book

0:17:20.850 --> 0:17:23.650
<v S4>has been up for decades. We've been able to see

0:17:23.650 --> 0:17:27.810
<v S4>that no problem. But to look at the real thing,

0:17:27.850 --> 0:17:30.570
<v S4>I mean, to look down and see the entire Isaiah

0:17:30.609 --> 0:17:34.290
<v S4>scroll laid out under this glass on a long table.

0:17:34.930 --> 0:17:36.890
<v S4>You know, honestly, it looked pretty much the same as

0:17:36.890 --> 0:17:40.440
<v S4>the facsimile, but knowing that that was the real thing.

0:17:40.480 --> 0:17:44.240
<v S4>I mean, not Isaiah's actual text, but the original Dead

0:17:44.240 --> 0:17:47.000
<v S4>Sea Scroll. It was wonderful. In fact, I even was

0:17:47.000 --> 0:17:49.600
<v S4>able to pull together enough of my Hebrew to find

0:17:49.600 --> 0:17:54.080
<v S4>that wonderful chapter 40, verse one that says comfort, comfort

0:17:54.080 --> 0:17:57.040
<v S4>my people. Uh, it was great. And they only let

0:17:57.040 --> 0:17:59.639
<v S4>you stay in there like five minutes. So you gotta

0:17:59.680 --> 0:18:00.560
<v S4>look quick.

0:18:01.800 --> 0:18:05.960
<v S1>Wayne Stiles loves connecting the Bible and its lands to life.

0:18:06.080 --> 0:18:08.159
<v S1>He's our guest today in the land and the book.

0:18:08.160 --> 0:18:10.640
<v S1>We're so glad he is. What else were you maybe

0:18:10.680 --> 0:18:13.320
<v S1>able to see in the land or at that museum

0:18:13.320 --> 0:18:15.840
<v S1>specifically that you haven't seen before?

0:18:16.760 --> 0:18:19.600
<v S4>Oh, wow. Honestly, there's not a lot that I hadn't

0:18:19.600 --> 0:18:23.120
<v S4>seen before, but the joy that I get is going

0:18:23.119 --> 0:18:26.160
<v S4>with people who've never been right. And it's always them.

0:18:26.560 --> 0:18:29.000
<v S4>Them that, uh, that gives you the great joy of

0:18:29.000 --> 0:18:31.240
<v S4>being in the land again. One of the things that

0:18:31.240 --> 0:18:33.840
<v S4>was kind of interesting though, John, was we went up

0:18:33.840 --> 0:18:38.030
<v S4>on the Temple Mount on the holiday, called Tisha B'Av.

0:18:38.430 --> 0:18:42.630
<v S4>That's the day, I should say, the date in history

0:18:42.630 --> 0:18:46.350
<v S4>where the first temple and the Second Temple were destroyed.

0:18:46.550 --> 0:18:50.310
<v S4>And so it's the date every year that many Israelis

0:18:50.350 --> 0:18:53.510
<v S4>want to go up onto the Temple Mount. So we

0:18:53.550 --> 0:18:56.830
<v S4>and hundreds of our closest friends went up in this

0:18:56.830 --> 0:19:00.510
<v S4>line to the Temple Mount. And while that was pretty special,

0:19:00.510 --> 0:19:03.110
<v S4>I guess because of all Israel wanting to be there,

0:19:03.350 --> 0:19:06.750
<v S4>it was what happened after we left that evening, I

0:19:06.750 --> 0:19:10.510
<v S4>was scrolling my newsfeed and I saw an article with

0:19:10.510 --> 0:19:12.510
<v S4>the headline. In fact, I pulled the headline up so

0:19:12.510 --> 0:19:15.429
<v S4>I could read it to you verbatim. It says, and

0:19:15.430 --> 0:19:17.470
<v S4>I won't tell you what news source this is from,

0:19:17.470 --> 0:19:20.390
<v S4>because that will sort of clue you in onto why

0:19:20.390 --> 0:19:24.870
<v S4>this isn't true. But here's the headline. More than 4200

0:19:24.910 --> 0:19:30.189
<v S4>Israelis storm Al-Aqsa mosque in Jerusalem. And I looked at

0:19:30.230 --> 0:19:33.270
<v S4>that and thought, wow, that must have happened after we left.

0:19:33.270 --> 0:19:36.129
<v S4>And so I, I looked down and read the article

0:19:36.130 --> 0:19:38.810
<v S4>and nope, they were just saying that, you know, thousands

0:19:38.810 --> 0:19:44.290
<v S4>of Israeli settlers, quote unquote, went up on the Temple

0:19:44.290 --> 0:19:46.530
<v S4>Mount that day because it was to Shabbat. There was

0:19:46.530 --> 0:19:51.570
<v S4>no storming. There was no violence. It was just media hype.

0:19:51.730 --> 0:19:54.570
<v S4>And the irony is, at the bottom of this website,

0:19:54.570 --> 0:19:59.969
<v S4>it says you rely on this website for truth and transparency. Huh?

0:20:00.530 --> 0:20:05.370
<v S1>Wow. Let's talk further about logistics, hotels, restaurants, sites. Any

0:20:05.410 --> 0:20:07.450
<v S1>observations comments stories there?

0:20:08.530 --> 0:20:11.649
<v S4>You know, the the sites were they were glad to

0:20:11.650 --> 0:20:14.610
<v S4>see us because they have not had any tourists or

0:20:14.609 --> 0:20:18.129
<v S4>many tourists in the in the months prior to our going.

0:20:18.650 --> 0:20:23.290
<v S4>In fact, the baptism site, the baptism site actually opened

0:20:23.290 --> 0:20:26.410
<v S4>for us to baptize one person. And then after we left,

0:20:26.410 --> 0:20:29.770
<v S4>they closed down. So it was. It's sort of the

0:20:29.770 --> 0:20:33.130
<v S4>best of times, worst of times in that for us

0:20:33.130 --> 0:20:35.600
<v S4>it was the best because we had everything to ourselves,

0:20:35.600 --> 0:20:39.639
<v S4>but the worst because Israel is really suffering and struggling.

0:20:40.320 --> 0:20:42.080
<v S4>They need visitors. They need tourists.

0:20:42.480 --> 0:20:45.359
<v S1>You're listening to The land and the book. I'm John Geiger.

0:20:45.400 --> 0:20:50.080
<v S1>We're joined today by Wayne Styles. Based on your experience, Wayne,

0:20:50.119 --> 0:20:53.520
<v S1>would you say you do or do not recommend taking

0:20:53.520 --> 0:20:56.240
<v S1>or hosting a Holy Land tour right now?

0:20:57.359 --> 0:21:01.360
<v S4>Absolutely. I would recommend that you go because first of all,

0:21:01.359 --> 0:21:04.000
<v S4>you're going to have a wonderful time because if you

0:21:04.000 --> 0:21:08.440
<v S4>go with someone who understands the political goings on, you

0:21:08.440 --> 0:21:10.959
<v S4>will be safe. You will be able to look at

0:21:10.960 --> 0:21:14.400
<v S4>all the sites that connect with the Bible. Our tour

0:21:14.400 --> 0:21:16.719
<v S4>went two weeks ago during all the things that are

0:21:16.720 --> 0:21:20.040
<v S4>going on with Iran that we're aware of, but also

0:21:20.040 --> 0:21:23.040
<v S4>a couple of years ago during the Lebanon War, we

0:21:23.080 --> 0:21:26.920
<v S4>went as well, and we had a great time because

0:21:26.920 --> 0:21:29.800
<v S4>we knew where to go, where not to go. And

0:21:29.960 --> 0:21:32.670
<v S4>I really do recommend that you make the journey.

0:21:33.350 --> 0:21:35.790
<v S1>I want to transition now to talk about some tools

0:21:35.790 --> 0:21:38.670
<v S1>that you have created with your ministry to help listeners

0:21:38.670 --> 0:21:41.070
<v S1>better connect with the Bible and the land where it

0:21:41.070 --> 0:21:43.950
<v S1>was written. What's got you most excited these days? Wayne.

0:21:44.790 --> 0:21:47.550
<v S4>I think what most excites me about the tools that

0:21:47.550 --> 0:21:52.910
<v S4>I've created on my website is a Bible reading program

0:21:52.910 --> 0:21:55.590
<v S4>that allows you to read through the entire Bible in

0:21:55.590 --> 0:21:58.350
<v S4>a couple of years, and every week you have a

0:21:58.350 --> 0:22:02.070
<v S4>video that gives you a context of a site or

0:22:02.109 --> 0:22:05.950
<v S4>some geographical or archaeological aspect of what you're reading in

0:22:05.950 --> 0:22:09.150
<v S4>the scriptures. So it gives it gives a great context

0:22:09.190 --> 0:22:12.149
<v S4>to the Word of God and into your walk with God.

0:22:12.830 --> 0:22:17.070
<v S1>At the website, I've noticed you've got devotionals, books, audio DVDs.

0:22:17.070 --> 0:22:19.910
<v S1>Help us sort through what tools might be a good

0:22:19.910 --> 0:22:23.150
<v S1>start for our listeners and why. Maybe different people who

0:22:23.150 --> 0:22:25.470
<v S1>are at different points in their journey or their understanding

0:22:25.470 --> 0:22:27.910
<v S1>of the Holy Land. Give us some tips here. Wayne.

0:22:28.590 --> 0:22:33.100
<v S4>Yeah, the website that introduces you to walking the Bible

0:22:33.100 --> 0:22:36.980
<v S4>lands is what the website is called. It's wonderful because

0:22:37.020 --> 0:22:40.740
<v S4>it gives anybody, at any level an introduction to the

0:22:40.740 --> 0:22:44.300
<v S4>lands of the Bible and how that can actually connect

0:22:44.300 --> 0:22:47.420
<v S4>or help you give a greater understanding to the Word

0:22:47.420 --> 0:22:51.420
<v S4>of God itself. So I can't recommend anything better than that.

0:22:51.420 --> 0:22:55.419
<v S4>Just go to the website and begin watching the videos

0:22:55.420 --> 0:22:57.740
<v S4>and read your Bible right along with it.

0:22:57.780 --> 0:23:00.219
<v S1>Yeah, you've got one series called Reading the Bible Lands,

0:23:00.220 --> 0:23:03.419
<v S1>one called Walking the Bible Lands. What's the difference between them?

0:23:04.060 --> 0:23:08.060
<v S4>The walking the Bible lands is just the videos. You

0:23:08.060 --> 0:23:10.380
<v S4>pretty much look at them a la carte as you

0:23:10.380 --> 0:23:13.419
<v S4>would like to, based on your own personal study or

0:23:13.420 --> 0:23:17.379
<v S4>what you're interested in. The Reading the Bible Program is

0:23:17.380 --> 0:23:20.500
<v S4>a program where you read the Bible, and the videos

0:23:20.500 --> 0:23:23.780
<v S4>are basically given to you right in the reading program.

0:23:24.300 --> 0:23:26.659
<v S1>How do you think it impacts somebody who travels to

0:23:26.700 --> 0:23:30.609
<v S1>Israel if they have invested the time before to do

0:23:30.609 --> 0:23:33.130
<v S1>some of this. Reading the Bible and walking the Bible

0:23:33.130 --> 0:23:35.050
<v S1>ends content at your website.

0:23:35.450 --> 0:23:38.570
<v S4>Sure. Well, you and I both know, John, that when

0:23:38.570 --> 0:23:40.490
<v S4>we go to Israel for the first time, or even

0:23:40.490 --> 0:23:44.530
<v S4>for the fifth time, there's no way to take in everything.

0:23:44.530 --> 0:23:48.210
<v S4>There's so much so fast that it's a bit overwhelming,

0:23:48.210 --> 0:23:51.810
<v S4>even if you've been multiple times. The great thing about

0:23:51.810 --> 0:23:54.170
<v S4>the website is that it allows you to go at

0:23:54.170 --> 0:23:56.850
<v S4>your own speed, your own pace, and it reminds you

0:23:56.850 --> 0:23:59.649
<v S4>of things you've seen when you went. And it also

0:23:59.650 --> 0:24:03.130
<v S4>shows you many things that your tour never had time

0:24:03.130 --> 0:24:06.050
<v S4>to see. Plus, even if you just went to Israel,

0:24:06.050 --> 0:24:09.530
<v S4>there's all those other countries, all those other Bible lands

0:24:09.530 --> 0:24:12.530
<v S4>that most people in their life are not going to

0:24:12.530 --> 0:24:13.330
<v S4>be able to see.

0:24:13.730 --> 0:24:15.090
<v S1>Yeah, you're so right. You know, when you go to

0:24:15.130 --> 0:24:17.610
<v S1>the Holy Land on a tour, it all makes sense

0:24:17.609 --> 0:24:19.570
<v S1>when you're there. Then you come back and you're looking

0:24:19.570 --> 0:24:21.250
<v S1>at your pictures and you're trying to figure out, now,

0:24:21.250 --> 0:24:24.490
<v S1>what was that? There's just so much stacked on top

0:24:24.490 --> 0:24:27.170
<v S1>of each other all day long. It's almost more than

0:24:27.170 --> 0:24:29.920
<v S1>you can take in. So I think there's value in

0:24:29.920 --> 0:24:33.120
<v S1>processing it more slowly in a way that you allow

0:24:33.119 --> 0:24:35.040
<v S1>us to do with the website there. Got to ask

0:24:35.040 --> 0:24:38.080
<v S1>you one last question. How should we be praying for Israel?

0:24:38.280 --> 0:24:41.439
<v S1>You're just back. What insights come to your mind as

0:24:41.440 --> 0:24:44.320
<v S1>you think about praying for Israel and by transference? How

0:24:44.320 --> 0:24:46.560
<v S1>can our listeners be praying for Israel? Wayne.

0:24:47.320 --> 0:24:50.160
<v S4>Boy, that's such a good question. You know, when when

0:24:50.160 --> 0:24:53.760
<v S4>we were there, we saw just the great need for

0:24:53.760 --> 0:24:57.880
<v S4>Israel not only to have tourists for their economic help,

0:24:57.880 --> 0:25:02.320
<v S4>but also just the spiritual need that they have as

0:25:02.320 --> 0:25:06.040
<v S4>they pray before the Western Wall, as they are looking

0:25:06.040 --> 0:25:08.840
<v S4>forward to a Messiah that's going to come and basically

0:25:08.840 --> 0:25:12.159
<v S4>just be a political deliverer. You and I know and

0:25:12.160 --> 0:25:15.080
<v S4>our listeners know that there is so much more that

0:25:15.080 --> 0:25:18.800
<v S4>they need. They need a spiritual insight. They need the

0:25:18.800 --> 0:25:21.480
<v S4>Lord God to open their heart, to believe in their

0:25:21.480 --> 0:25:26.680
<v S4>Messiah Jesus, and to, to usher in this wonderful kingdom

0:25:27.040 --> 0:25:29.350
<v S4>that the Messiah promises to give Israel.

0:25:29.990 --> 0:25:31.550
<v S1>Your website again. Wayne is.

0:25:32.190 --> 0:25:35.590
<v S4>The website is walking the Bible lands.com.

0:25:35.869 --> 0:25:38.070
<v S1>And we'll link you there as you visit us at

0:25:38.109 --> 0:25:43.030
<v S1>the land and thebook.org. Appreciate the visit. Thanks for sharing, Wayne.

0:25:43.270 --> 0:25:45.910
<v S4>Oh, thanks, John. It's always great to talk with you.

0:25:46.310 --> 0:25:49.270
<v S1>I'm looking forward to a great conversation with Gerald Peterman next.

0:25:49.310 --> 0:25:52.790
<v S1>He's got a fresh set of Bible questions, always stimulating.

0:25:52.790 --> 0:25:55.550
<v S1>So stay with us here on the land and the book.

0:26:06.869 --> 0:26:09.030
<v S1>Thanks for staying with us here at the land and

0:26:09.030 --> 0:26:11.869
<v S1>the book. I'm John Geiger with me, Gerald Peterman of

0:26:11.869 --> 0:26:14.949
<v S1>the Moody Bible Institute faculty. We think you're going to

0:26:14.950 --> 0:26:18.310
<v S1>love what's ahead. First, though, as believers, there's a great

0:26:18.310 --> 0:26:21.389
<v S1>need for us to share the gospel with the Jewish people.

0:26:21.390 --> 0:26:25.070
<v S1>In fact, many of our listeners faithfully pray and partner

0:26:25.070 --> 0:26:28.580
<v S1>with ministries that are doing just that. But what if

0:26:28.619 --> 0:26:31.619
<v S1>you could personally take part in bringing the gospel to

0:26:31.660 --> 0:26:34.420
<v S1>Jewish people? Well, our friends at Life in Messiah would

0:26:34.420 --> 0:26:38.100
<v S1>love the opportunity to get believers like you involved in

0:26:38.100 --> 0:26:42.500
<v S1>Jewish ministry, and they regularly organize outreach teams to Brooklyn,

0:26:42.500 --> 0:26:46.460
<v S1>to South Florida, even to Israel, outside times of conflict.

0:26:46.820 --> 0:26:49.940
<v S1>And these ministry trips will equip you to understand how

0:26:50.220 --> 0:26:52.820
<v S1>to share the gospel with Jewish people. They'll give you

0:26:52.820 --> 0:26:56.300
<v S1>the opportunity to actively share your faith and provide tools

0:26:56.300 --> 0:26:58.740
<v S1>and resources you'll take home with you and keep on

0:26:58.740 --> 0:27:01.700
<v S1>using if you want to get hands on training. Practical

0:27:01.700 --> 0:27:05.300
<v S1>experience in Jewish evangelism. You can learn more by visiting

0:27:05.340 --> 0:27:09.899
<v S1>Life in messiah.org and clicking on the Moody radio button.

0:27:09.900 --> 0:27:15.500
<v S1>That's life in messiah.org. All right, doctor Peterman, welcome to

0:27:15.540 --> 0:27:18.020
<v S1>this segment here on the program you all set with

0:27:18.020 --> 0:27:20.060
<v S1>a fresh set of questions. I can see my goodness.

0:27:20.060 --> 0:27:20.940
<v S1>A whole lot of oh yeah.

0:27:20.980 --> 0:27:22.300
<v S5>Oh yeah. Good to be here.

0:27:22.340 --> 0:27:25.090
<v S1>By the way if you are struggling with something and

0:27:25.090 --> 0:27:27.330
<v S1>wish you had an answer to that question. Why not

0:27:27.330 --> 0:27:30.850
<v S1>funnel it our way? Our is really Doctor Peterman's way

0:27:30.850 --> 0:27:33.290
<v S1>because he's the guy that does the homework. You can

0:27:33.290 --> 0:27:38.370
<v S1>email him at the land and the book@moody.edu. Let me

0:27:38.369 --> 0:27:44.609
<v S1>slow it down. The land and the book@moody.edu. Let's dig

0:27:44.609 --> 0:27:49.770
<v S1>right in with Robert's question. Was Jesus baptized twice? He says,

0:27:49.770 --> 0:27:52.609
<v S1>I think probably not, but I ask because in Matthew,

0:27:52.810 --> 0:27:55.409
<v S1>the voice from heaven says, this is my beloved son,

0:27:55.410 --> 0:27:58.090
<v S1>with whom I am well pleased. But in Mark and

0:27:58.090 --> 0:28:01.570
<v S1>Luke's account, it's. You are my beloved son. With you

0:28:01.570 --> 0:28:04.330
<v S1>I am well pleased. Can you help us through this?

0:28:04.369 --> 0:28:08.570
<v S5>This is great. We have so many listeners who think

0:28:08.609 --> 0:28:11.450
<v S5>and they ponder this. This is wonderful stuff. In these

0:28:11.450 --> 0:28:14.930
<v S5>days in English, quotation marks are very important for us.

0:28:14.930 --> 0:28:18.330
<v S5>But in many cultures and in the ancient world, quotation

0:28:18.330 --> 0:28:22.730
<v S5>marks were not important. So I conclude the voice from

0:28:22.730 --> 0:28:28.590
<v S5>heaven speaks from father to son. You are my beloved son.

0:28:28.590 --> 0:28:33.110
<v S5>But Matthew says, this is my beloved son. Because then

0:28:33.109 --> 0:28:36.470
<v S5>Matthew kind of turns it into a message for us

0:28:37.030 --> 0:28:41.590
<v S5>to apply it to ourselves. And he hasn't distorted the message,

0:28:41.590 --> 0:28:45.110
<v S5>but he's made it kind of more applicable for the situation.

0:28:45.350 --> 0:28:50.190
<v S5>So two baptisms? No, one, they just get presented slightly differently.

0:28:50.750 --> 0:28:55.830
<v S1>Linda says, will non-believers see the Christians leave for the rapture,

0:28:56.150 --> 0:28:58.469
<v S1>or will they see people rise from the dead? I

0:28:58.470 --> 0:29:00.110
<v S1>know it's all going to happen very quickly.

0:29:00.270 --> 0:29:03.590
<v S5>She's right because Paul says in first Corinthians 15, this

0:29:03.590 --> 0:29:05.910
<v S5>is going to be in the twinkling of an eye.

0:29:05.990 --> 0:29:09.270
<v S5>It's going to happen at the last trumpet. Suddenly. Well,

0:29:09.270 --> 0:29:13.470
<v S5>there's no particular verse that directly addresses this question, but

0:29:13.470 --> 0:29:17.710
<v S5>I think the answer to the question is yes, rapture happens.

0:29:17.750 --> 0:29:19.950
<v S5>Non-Believers are going to see it. They're going to be

0:29:20.230 --> 0:29:24.140
<v S5>shocked to see us Christians leave talking about the rapture.

0:29:24.260 --> 0:29:28.020
<v S5>Paul says the Lord himself will descend from heaven, and

0:29:28.020 --> 0:29:31.380
<v S5>the dead in Christ will rise first. Then we who

0:29:31.380 --> 0:29:34.540
<v S5>are alive will be caught up together with them in

0:29:34.540 --> 0:29:37.300
<v S5>the clouds to meet the Lord in the air. Now

0:29:37.300 --> 0:29:41.740
<v S5>parts of this sound to me like what happens in

0:29:41.940 --> 0:29:45.380
<v S5>acts one. You know Jesus is saying goodbye to the

0:29:45.380 --> 0:29:49.700
<v S5>11 and he ascends and it says, When Jesus had

0:29:49.700 --> 0:29:52.620
<v S5>said these things, as they were looking on, he was

0:29:52.820 --> 0:29:56.340
<v S5>lifted up and the cloud took him out of sight.

0:29:56.340 --> 0:29:58.020
<v S5>This is going to be happening to us. So the

0:29:58.020 --> 0:30:01.820
<v S5>disciples saw this with Jesus. I think that some non-believers

0:30:01.820 --> 0:30:04.260
<v S5>can see it with us when we get taken to

0:30:04.260 --> 0:30:04.900
<v S5>our home.

0:30:05.060 --> 0:30:08.060
<v S1>That's. Doctor Gerald Peterman of the Moody Bible Institute, teaches

0:30:08.060 --> 0:30:11.460
<v S1>faithfully there on campus, looking forward, by the way, to

0:30:11.500 --> 0:30:14.900
<v S1>a brand new semester just ahead. You all prepped and

0:30:14.900 --> 0:30:15.620
<v S1>ready to go?

0:30:15.660 --> 0:30:18.540
<v S5>Well, I'm getting there. It's it's it's a lot of work.

0:30:18.580 --> 0:30:20.620
<v S5>I mean, it's fun, but it's a lot of work.

0:30:20.660 --> 0:30:22.890
<v S5>I'm I'm about two thirds of the way there.

0:30:22.930 --> 0:30:23.330
<v S1>Okay.

0:30:23.370 --> 0:30:23.729
<v S5>Yeah.

0:30:23.970 --> 0:30:28.250
<v S1>The land and the book@moody.edu is the address to use

0:30:28.250 --> 0:30:30.450
<v S1>if you want to email your question to him. The

0:30:30.450 --> 0:30:37.410
<v S1>land and the book@moody.edu. Alan takes us to Ezekiel 37,

0:30:37.450 --> 0:30:40.490
<v S1>The Valley of Dry Bones. He says, I've always thought

0:30:40.490 --> 0:30:43.810
<v S1>that this described the regathering of Israel when they accept

0:30:43.810 --> 0:30:46.290
<v S1>the Messiah. But I recently heard that at the time

0:30:46.330 --> 0:30:50.690
<v S1>of Jesus, this chapter was interpreted by the Jews, primarily Pharisees,

0:30:51.050 --> 0:30:54.690
<v S1>as a proof of the bodily resurrection. Paul referred to

0:30:54.730 --> 0:30:58.210
<v S1>this Jewish belief in acts 23, verse six. Are there

0:30:58.210 --> 0:31:01.730
<v S1>other biblical references about a belief in a Jewish resurrection?

0:31:02.010 --> 0:31:05.690
<v S1>I couldn't find anything that tied Ezekiel 37 to this belief.

0:31:05.690 --> 0:31:06.690
<v S1>Is this valid?

0:31:07.010 --> 0:31:11.490
<v S5>Yeah, that's a great question. We should read Ezekiel 37

0:31:11.490 --> 0:31:16.490
<v S5>as about national restoration for Israel. Now, I know it's

0:31:16.490 --> 0:31:18.690
<v S5>a long chapter and all of it's really good stuff,

0:31:18.690 --> 0:31:22.400
<v S5>but I'm going to focus in on Ezekiel 3711 to

0:31:22.400 --> 0:31:25.640
<v S5>14 the Lord said, Son of man, these bones are

0:31:25.640 --> 0:31:29.600
<v S5>the whole house of Israel. Behold, they say, our bones

0:31:29.600 --> 0:31:32.240
<v S5>are dried up. Our hope is lost. We're cut off.

0:31:32.280 --> 0:31:35.440
<v S5>Therefore say to them, thus says the Lord God, behold,

0:31:35.440 --> 0:31:38.200
<v S5>I will open your graves. I will raise you, O

0:31:38.240 --> 0:31:42.280
<v S5>my people. I will bring you into the land of Israel.

0:31:42.440 --> 0:31:46.320
<v S5>That's restoration. And you shall know that I'm the Lord.

0:31:46.560 --> 0:31:50.240
<v S5>That's an internal change. That's a relational change. And I

0:31:50.240 --> 0:31:53.400
<v S5>will put my spirit within you, and you shall live.

0:31:53.400 --> 0:31:56.080
<v S5>And I will place you in your own land. I

0:31:56.080 --> 0:31:59.720
<v S5>will put my spirit within you. This is new covenant

0:31:59.720 --> 0:32:03.640
<v S5>way of talking. Now, Ezekiel never mentions a new covenant,

0:32:03.640 --> 0:32:07.240
<v S5>but he does talk a couple of times about taking

0:32:07.240 --> 0:32:09.959
<v S5>out Israel's hard heart and giving them a heart of

0:32:09.960 --> 0:32:14.280
<v S5>flesh that is transformation. So I'm reading Ezekiel 37 is

0:32:14.280 --> 0:32:17.440
<v S5>about the transformation of Israel. Now, to get back to

0:32:17.480 --> 0:32:20.310
<v S5>other parts of the question? No, there's no indication anywhere

0:32:20.310 --> 0:32:24.150
<v S5>in the New Testament that Pharisees went to Ezekiel 37

0:32:24.150 --> 0:32:28.310
<v S5>as about resurrection. They always viewed it as the restoration

0:32:28.310 --> 0:32:31.950
<v S5>of national Israel. When we come to this discussion in

0:32:31.950 --> 0:32:34.710
<v S5>the first century, as we all know, Sadducees don't believe

0:32:34.710 --> 0:32:38.070
<v S5>in resurrection. That's because they only believe in the Pentateuch. Well,

0:32:38.070 --> 0:32:40.750
<v S5>Pentateuch is great, but there's more in the Old Testament, right?

0:32:40.910 --> 0:32:43.350
<v S5>And one last thing to leave us with is Daniel

0:32:43.350 --> 0:32:47.750
<v S5>12 really important passage about resurrection. What does Daniel say?

0:32:47.790 --> 0:32:50.230
<v S5>And in those days, many who sleep in the dust

0:32:50.270 --> 0:32:54.830
<v S5>will awake, some to everlasting life, some to everlasting shame

0:32:54.830 --> 0:32:58.310
<v S5>and contempt. This is a primary text that Pharisees would

0:32:58.310 --> 0:33:00.070
<v S5>go to about resurrection.

0:33:00.190 --> 0:33:02.710
<v S1>So if I'm over in Israel today and I bump

0:33:02.710 --> 0:33:05.070
<v S1>into an Orthodox Jew as he's making his way to

0:33:05.110 --> 0:33:08.550
<v S1>the Western Wall, perhaps what is going to be his

0:33:08.550 --> 0:33:10.990
<v S1>answer if I ask him about resurrection? What is a

0:33:10.990 --> 0:33:14.150
<v S1>typical response to their idea of resurrection?

0:33:14.190 --> 0:33:19.300
<v S5>Resurrection is for the Jewish people. Resurrection is a promise

0:33:19.340 --> 0:33:20.300
<v S5>for Jews.

0:33:20.300 --> 0:33:21.100
<v S1>That's what they think.

0:33:21.140 --> 0:33:24.740
<v S5>Yeah, some might apply it to the rest of humanity,

0:33:24.940 --> 0:33:29.060
<v S5>but it's primarily a promise for Jews. And if Gentiles

0:33:29.060 --> 0:33:30.540
<v S5>get it, they get it by way of kind of

0:33:30.580 --> 0:33:34.740
<v S5>like a secondary blessing or stepchildren get blessings.

0:33:35.500 --> 0:33:38.459
<v S1>All right, let's go to Jonah's question. He's studying Philippians,

0:33:38.780 --> 0:33:41.340
<v S1>and he says, I started comparing versions of the Bible

0:33:41.340 --> 0:33:43.700
<v S1>and noticed a problem, as he calls it in Philippians

0:33:43.700 --> 0:33:47.060
<v S1>two six, the King James says, who, being in the

0:33:47.060 --> 0:33:49.820
<v S1>form of God, were describing Jesus here, who, being in

0:33:49.820 --> 0:33:52.260
<v S1>the form of God, thought it not robbery to be

0:33:52.260 --> 0:33:55.820
<v S1>equal with God. The ESV says, who, though he was

0:33:55.820 --> 0:33:58.700
<v S1>in the form of God, did not count equality with

0:33:58.700 --> 0:34:01.980
<v S1>God a thing to be grasped. And the CSB says,

0:34:01.980 --> 0:34:04.700
<v S1>who existing in the form of God, did not consider

0:34:04.700 --> 0:34:06.940
<v S1>equality with God as something to be used for his

0:34:06.940 --> 0:34:09.700
<v S1>own advantage. All right, so what is it with the

0:34:09.700 --> 0:34:12.460
<v S1>word robbery? Doesn't sound good. Doesn't seem good. Help us

0:34:12.460 --> 0:34:12.940
<v S1>out here.

0:34:12.980 --> 0:34:17.610
<v S5>Yeah, that's a great question. Paul here uses a really

0:34:17.610 --> 0:34:22.130
<v S5>rare Greek idiom. It's found sometimes outside the New Testament,

0:34:22.130 --> 0:34:25.009
<v S5>but this is the only time this idiom is used

0:34:25.010 --> 0:34:28.930
<v S5>in the New Testament. I think the CSB is getting

0:34:28.930 --> 0:34:31.649
<v S5>much closer to what's going on here. Here's the way

0:34:31.650 --> 0:34:34.690
<v S5>I would paraphrase it something like this our Lord Jesus

0:34:34.690 --> 0:34:40.370
<v S5>has always existed as equal with his Heavenly Father. Unlike

0:34:40.370 --> 0:34:43.129
<v S5>selfish humans, he didn't decide, oh, this is a great

0:34:43.130 --> 0:34:46.090
<v S5>place for me to exploit use for my own advantage. No.

0:34:46.570 --> 0:34:50.410
<v S5>Rather than doing that, he gave up himself. What does

0:34:50.410 --> 0:34:53.890
<v S5>Paul say in Philippians two? He took on the form

0:34:53.890 --> 0:34:58.410
<v S5>of a servant, emptied himself by taking on service. So

0:34:58.410 --> 0:35:01.370
<v S5>I think the CSB gets the idiom best here.

0:35:01.810 --> 0:35:05.090
<v S1>This idea of of emptying himself is just such a,

0:35:05.489 --> 0:35:09.130
<v S1>to me, a vast ocean of thought worth pondering and

0:35:09.450 --> 0:35:13.570
<v S1>so instructive and such a high and holy model for us.

0:35:14.130 --> 0:35:16.989
<v S1>I often go to Philippians two and I'm just sort

0:35:16.989 --> 0:35:17.830
<v S1>of lost in it.

0:35:18.390 --> 0:35:21.150
<v S5>Philippians two is one of the high points in terms

0:35:21.150 --> 0:35:25.230
<v S5>of Christology and the Christological hymn. A lot of people call,

0:35:25.270 --> 0:35:28.589
<v S5>a lot of scholars will call Philippians 2AA Christological hymn.

0:35:28.590 --> 0:35:31.589
<v S5>I was primarily going to chapter two, verse six. Let

0:35:31.590 --> 0:35:33.710
<v S5>me go back there just one more time. Please do. Um,

0:35:34.150 --> 0:35:39.509
<v S5>even though he exists as God, he empties himself. Now,

0:35:39.510 --> 0:35:43.950
<v S5>the question some people will ask is empty himself. Of what?

0:35:43.989 --> 0:35:47.230
<v S5>That's not the question to ask. Okay. When he empties himself,

0:35:47.510 --> 0:35:51.150
<v S5>he doesn't give up anything. The rest of verse six

0:35:51.150 --> 0:35:55.989
<v S5>explains what emptying means. He emptied himself by taking on.

0:35:56.110 --> 0:35:59.109
<v S5>In other words, he empties by adding. He. And he

0:35:59.110 --> 0:36:02.430
<v S5>adds the form of a servant, whereas he is in

0:36:02.430 --> 0:36:06.509
<v S5>this godly position of master and Lord. What he adds

0:36:06.510 --> 0:36:12.070
<v S5>is service. So that. That is astounding, like totally shocked,

0:36:12.150 --> 0:36:14.980
<v S5>shocking In response to the position that he has of

0:36:14.980 --> 0:36:17.180
<v S5>power and authority and might.

0:36:17.180 --> 0:36:20.819
<v S1>I think Philippians two is a really, really worthy chapter. Well,

0:36:21.020 --> 0:36:23.180
<v S1>every book of the Bible is every chapter, but but

0:36:23.219 --> 0:36:26.739
<v S1>worth memorizing some of those verses to hang on to them.

0:36:26.739 --> 0:36:29.580
<v S1>Let nothing be done. I memorize it in the King James.

0:36:29.620 --> 0:36:32.779
<v S1>Let nothing be done through strife or vainglory, but in

0:36:32.780 --> 0:36:37.060
<v S1>lowliness of mind let each esteem others better than themselves.

0:36:37.260 --> 0:36:39.980
<v S1>To me, that's the great argument, buster. You know. Right.

0:36:40.020 --> 0:36:43.900
<v S1>Right away. So much there. Philippians chapter two. Well, we've

0:36:43.900 --> 0:36:46.580
<v S1>run out of time. But the good news is, Lord willing,

0:36:46.580 --> 0:36:49.580
<v S1>we'll be back next week with another conversation about, you

0:36:49.620 --> 0:36:52.779
<v S1>guessed it, your Bible questions. So get yours to us,

0:36:52.780 --> 0:36:57.780
<v S1>will you? In an email to the land and the book@moody.edu.

0:36:58.219 --> 0:37:02.620
<v S1>The land and the book@moody.edu. One more segment to go

0:37:02.620 --> 0:37:06.299
<v S1>on the broadcast. It's Charlie Dyer's devotional right here on

0:37:06.300 --> 0:37:22.330
<v S1>the land and the book. Power. We're obsessed with it.

0:37:22.330 --> 0:37:26.290
<v S1>Everybody is. Whether it's a government, whether it's a corporation

0:37:26.530 --> 0:37:29.330
<v S1>or you and me, we like power. I remember when

0:37:29.330 --> 0:37:32.090
<v S1>our kids were small, there was a TV program called

0:37:32.090 --> 0:37:35.529
<v S1>Power Rangers. Okay, now I'm dating myself, but you get

0:37:35.530 --> 0:37:38.089
<v S1>the idea. Welcome back to the land and the book

0:37:38.090 --> 0:37:41.089
<v S1>from Moody Radio. I'm John Geiger, joined by our host,

0:37:41.090 --> 0:37:44.130
<v S1>Charlie Dyer, who's devotional I understand has something to do

0:37:44.130 --> 0:37:46.130
<v S1>with power. Charlie, is that true?

0:37:46.170 --> 0:37:48.250
<v S2>It does. John. We're going to talk about the mighty

0:37:48.290 --> 0:37:50.089
<v S2>power of God, but we're going to do it on

0:37:50.090 --> 0:37:50.690
<v S2>a bus trip.

0:37:50.730 --> 0:37:52.890
<v S1>All right. We'll look forward to that after we pause

0:37:52.930 --> 0:37:55.730
<v S1>for this testimony from somebody who's also been to the

0:37:55.730 --> 0:37:58.130
<v S1>Holy Land and wants to share this reflection with you

0:37:58.130 --> 0:37:58.610
<v S1>and me.

0:38:02.969 --> 0:38:04.690
<v S6>One of the ways I don't think I'll ever be

0:38:04.690 --> 0:38:09.009
<v S6>the same after being on this trip with Charlie and

0:38:09.010 --> 0:38:13.440
<v S6>John is when I preach, when I speak about the word,

0:38:14.040 --> 0:38:16.120
<v S6>I will be able to make the connection now between

0:38:16.120 --> 0:38:20.919
<v S6>the geography and the Word of God. One thing that

0:38:20.920 --> 0:38:25.360
<v S6>just stands out to me is that such an unassuming, simple,

0:38:25.600 --> 0:38:28.960
<v S6>out of the way place that God chose to send

0:38:28.960 --> 0:38:34.000
<v S6>his Son, the Messiah, to share with the world salvation.

0:38:34.440 --> 0:38:37.040
<v S6>And I guess when you see the land, you see

0:38:37.040 --> 0:38:42.160
<v S6>that it's just so ordinary and even subordinary sometimes. So

0:38:42.160 --> 0:38:46.000
<v S6>wherever Jesus comes in, it's not the geography, it's the

0:38:46.000 --> 0:38:49.040
<v S6>person of Christ that makes a difference. So I think

0:38:49.040 --> 0:38:50.720
<v S6>that's what's going to stick with me.

0:38:52.800 --> 0:38:55.760
<v S1>All right, Charlie, looking forward to your devotional. Have at it.

0:38:56.000 --> 0:38:58.160
<v S2>Well thanks, John. Yeah. This is week two of our

0:38:58.160 --> 0:39:01.000
<v S2>three week drive down the Jordan Valley. And I hope

0:39:01.000 --> 0:39:04.000
<v S2>you're enjoying the drive so far. You know, by bus,

0:39:04.160 --> 0:39:07.840
<v S2>this trip takes two hours. But what an amazing transformation

0:39:07.840 --> 0:39:10.509
<v S2>in that short period of time around the Sea of

0:39:10.510 --> 0:39:13.310
<v S2>Galilee and just to the south. Last week we passed

0:39:13.310 --> 0:39:16.670
<v S2>fields of vegetables and groves of fruit trees. But once

0:39:16.670 --> 0:39:19.670
<v S2>we passed Beit She'an, last week's crossing point in the

0:39:19.670 --> 0:39:23.509
<v S2>Jordan Valley, the farms have given way to fields of grass.

0:39:23.870 --> 0:39:27.390
<v S2>Right now, those fields are golden brown, almost the color

0:39:27.390 --> 0:39:30.350
<v S2>of straw. But in about two months the winter rains

0:39:30.350 --> 0:39:33.630
<v S2>will begin and tender green blades of grass will push

0:39:33.630 --> 0:39:37.310
<v S2>their way past that brown stubble. A few months later,

0:39:37.310 --> 0:39:40.710
<v S2>flowers will appear, sprinkling the green carpet with swaths of

0:39:40.710 --> 0:39:44.750
<v S2>color red, blue, yellow and white. We're now past the

0:39:44.750 --> 0:39:48.230
<v S2>region of farmers and into the place of shepherds. We're

0:39:48.230 --> 0:39:51.029
<v S2>almost halfway down the Jordan Valley, between the Sea of

0:39:51.030 --> 0:39:53.870
<v S2>Galilee and the Dead Sea, and we're approaching the next

0:39:53.870 --> 0:39:57.109
<v S2>crossing point on the Jordan River. Just ahead, on the

0:39:57.110 --> 0:39:59.230
<v S2>other side of the river, you can see a break

0:39:59.230 --> 0:40:02.470
<v S2>in the hills. That valley is the Jabbok River, which

0:40:02.469 --> 0:40:05.509
<v S2>carves its way through the hills of Jordan on its

0:40:05.550 --> 0:40:08.460
<v S2>way to the Jordan River. For thousands of years, the

0:40:08.460 --> 0:40:12.940
<v S2>Jabbok River provided a convenient route for travelers. Now, after

0:40:12.940 --> 0:40:15.979
<v S2>heading south from Damascus on the King's Highway, they could

0:40:15.980 --> 0:40:19.180
<v S2>turn west along the Jabbok River into the Jordan. And then,

0:40:19.180 --> 0:40:22.140
<v S2>just a few miles further south, the Jordan River could

0:40:22.140 --> 0:40:26.020
<v S2>be forded. That crossing point was at a place called Adam.

0:40:26.460 --> 0:40:28.180
<v S2>The minute we hear the word Adam, we think of

0:40:28.180 --> 0:40:30.739
<v S2>the first man in the Bible. But this crossing point

0:40:30.739 --> 0:40:33.620
<v S2>on the Jordan has nothing to do with that. Adam.

0:40:33.980 --> 0:40:37.020
<v S2>The Adam here is a place, not a person. After

0:40:37.020 --> 0:40:39.980
<v S2>crossing the Jordan at Adam, a traveler could head into

0:40:39.980 --> 0:40:43.500
<v S2>the Promised Land through a natural valley that eventually wound

0:40:43.500 --> 0:40:46.540
<v S2>its way up to the city of Shechem. Abraham almost

0:40:46.540 --> 0:40:49.460
<v S2>certainly used this route on his journey into the land,

0:40:49.460 --> 0:40:52.820
<v S2>because Shechem is the first city mentioned on his arrival.

0:40:53.140 --> 0:40:56.020
<v S2>When Jacob returned to the land, he wrestled with God

0:40:56.020 --> 0:40:58.780
<v S2>along the banks of the Jabbok River. He then crossed

0:40:58.780 --> 0:41:02.419
<v S2>the Jordan and Genesis 33 says the first city where

0:41:02.420 --> 0:41:05.860
<v S2>he camped was Shechem. Look at the road sign just

0:41:05.860 --> 0:41:08.250
<v S2>in front of the bus. It shows that the road

0:41:08.250 --> 0:41:11.210
<v S2>to our left, the one heading toward the Jordan River,

0:41:11.250 --> 0:41:15.089
<v S2>leads to the Adam Bridge. Several bridges have existed here

0:41:15.090 --> 0:41:17.770
<v S2>over the years, and the one here today is not

0:41:17.770 --> 0:41:21.370
<v S2>in use. The original fording point and all those subsequent

0:41:21.370 --> 0:41:25.009
<v S2>bridges were named after the town of Adam that was nearby.

0:41:25.410 --> 0:41:28.089
<v S2>Now look to the right. Here's that valley I was

0:41:28.090 --> 0:41:31.009
<v S2>talking about that leads up into the hill country of Israel.

0:41:31.450 --> 0:41:34.410
<v S2>Drive up this valley. Take a left at the end,

0:41:34.410 --> 0:41:37.650
<v S2>and you'll soon find yourself at the location of ancient Shechem.

0:41:37.969 --> 0:41:41.130
<v S2>It's easy to miss, but we just drove over the

0:41:41.130 --> 0:41:45.009
<v S2>footprints of Abraham and Jacob. As amazing as that thought

0:41:45.010 --> 0:41:47.930
<v S2>might be, I actually want us to focus on another

0:41:47.930 --> 0:41:52.250
<v S2>event from this area that demonstrates God's mighty power. And

0:41:52.250 --> 0:41:56.130
<v S2>that event is found in Joshua three. Joshua three describes

0:41:56.130 --> 0:41:59.370
<v S2>the children of Israel crossing the Jordan River. The Jordan

0:41:59.370 --> 0:42:02.770
<v S2>River today doesn't look that spectacular. That's due in part

0:42:02.770 --> 0:42:05.370
<v S2>to the dam controlling the release of water from the

0:42:05.480 --> 0:42:08.200
<v S2>Sea of Galilee and in part to all the water

0:42:08.200 --> 0:42:11.560
<v S2>being pumped from the Jordan for irrigation. But in the past,

0:42:11.600 --> 0:42:14.520
<v S2>the Jordan River could swell from the winter rains until

0:42:14.520 --> 0:42:18.920
<v S2>it became a torrent nearly a mile wide. God's miracle

0:42:18.920 --> 0:42:22.600
<v S2>for the new generation entering the land mirrored the miracle

0:42:22.600 --> 0:42:26.120
<v S2>he performed for the first generation that left Egypt. God

0:42:26.120 --> 0:42:29.440
<v S2>provided a roadway through the impassable chaos of the sea.

0:42:29.920 --> 0:42:33.719
<v S2>Each generation saw God's power displayed in pushing back the

0:42:33.719 --> 0:42:37.040
<v S2>water to let them pass. But why focus on that

0:42:37.040 --> 0:42:41.120
<v S2>event here? Didn't Israel cross the Jordan further south, down

0:42:41.120 --> 0:42:44.919
<v S2>by Jericho? Well, they did indeed cross further south, but

0:42:44.920 --> 0:42:47.920
<v S2>the very spot we just passed plays a role in

0:42:47.920 --> 0:42:52.239
<v S2>that event. Joshua 316 describes that event this way. The

0:42:52.239 --> 0:42:55.400
<v S2>waters which were flowing down from above stood and rose

0:42:55.400 --> 0:42:59.120
<v S2>up in one heap a great distance away at Adam,

0:42:59.360 --> 0:43:03.000
<v S2>the city that is beside Zaratan, and those which were

0:43:03.000 --> 0:43:05.700
<v S2>flowing down toward the sea of the Arabah. The salt

0:43:05.739 --> 0:43:09.660
<v S2>sea were completely cut off, so the people crossed opposite Jericho.

0:43:10.380 --> 0:43:13.540
<v S2>The people crossed the Jordan River by Jericho, but God

0:43:13.540 --> 0:43:16.580
<v S2>had the waters stop in place at Adam, which he

0:43:16.580 --> 0:43:19.700
<v S2>says is a great distance away. So how far away

0:43:19.700 --> 0:43:23.739
<v S2>is it? It's 16 miles away. I wonder what it

0:43:23.739 --> 0:43:27.060
<v S2>would look like as Israel crossed the dry riverbed. The

0:43:27.060 --> 0:43:29.900
<v S2>relative flatness of the Jordan Valley allowed them to look

0:43:29.900 --> 0:43:33.819
<v S2>both upstream and downstream. And there, in the distance, 16

0:43:33.820 --> 0:43:37.500
<v S2>miles away, they could see a wall of water rising up.

0:43:37.860 --> 0:43:40.740
<v S2>It was as if the invisible hand of God was

0:43:40.739 --> 0:43:44.660
<v S2>holding back the water. Once the nation reached the other side,

0:43:44.660 --> 0:43:47.660
<v S2>God withdrew his hand and the flood waters again came

0:43:47.700 --> 0:43:51.220
<v S2>crashing down the river. If you've ever seen the video

0:43:51.219 --> 0:43:54.900
<v S2>of flood waters sweeping down a previously dry riverbed during

0:43:54.900 --> 0:43:58.219
<v S2>a flash flood, then you have some small image of

0:43:58.219 --> 0:44:01.700
<v S2>what this amazing event might have been like. But before

0:44:01.700 --> 0:44:05.089
<v S2>we continue our journey down the Jordan Valley. Pause and

0:44:05.090 --> 0:44:09.010
<v S2>think about the incredible events that took place here near Adam.

0:44:09.410 --> 0:44:11.850
<v S2>This is where Abraham took his first steps into the

0:44:11.850 --> 0:44:14.649
<v S2>land promised to him by God. And this is where

0:44:14.650 --> 0:44:18.250
<v S2>Jacob wrestled with God just before he returned to the land.

0:44:18.489 --> 0:44:21.450
<v S2>He left the land as Jacob the heel grabber, Jacob

0:44:21.489 --> 0:44:24.770
<v S2>the deceiver. But he crossed back into the land at

0:44:24.770 --> 0:44:27.930
<v S2>Adam with a new name, Israel, the man who struggled

0:44:27.930 --> 0:44:30.690
<v S2>with God, but who would not let go until God

0:44:30.690 --> 0:44:34.730
<v S2>had blessed. Finally, Adam became the place where God demonstrated

0:44:34.730 --> 0:44:37.969
<v S2>his power to the generation about to enter the land.

0:44:38.250 --> 0:44:41.490
<v S2>This spot where the Jordan River could normally be crossed

0:44:41.489 --> 0:44:45.650
<v S2>became temporarily inaccessible as God held back the waters to

0:44:45.690 --> 0:44:49.570
<v S2>let his people walk through on dry ground further south.

0:44:50.050 --> 0:44:52.250
<v S2>So what can we carry along with us as we

0:44:52.290 --> 0:44:56.290
<v S2>drive past this second crossing point on the Jordan River?

0:44:56.850 --> 0:45:00.089
<v S2>How about this? Adam is a reminder of all that

0:45:00.090 --> 0:45:03.240
<v S2>God can do for those who follow him. It was

0:45:03.239 --> 0:45:06.080
<v S2>the entry point to the land of promise for the patriarchs.

0:45:06.320 --> 0:45:08.840
<v S2>And it was an object lesson to the children of Israel.

0:45:09.160 --> 0:45:12.800
<v S2>Sometimes God leads us through the waters, as he did

0:45:12.840 --> 0:45:16.600
<v S2>Abraham and Jacob, and other times God pushes back the

0:45:16.600 --> 0:45:19.960
<v S2>water to lead us through on dry ground. But no

0:45:19.960 --> 0:45:24.360
<v S2>matter what the individual circumstances might be, God still cares

0:45:24.360 --> 0:45:28.160
<v S2>for and walks beside those who trust him.

0:45:28.800 --> 0:45:31.000
<v S1>Boy, that's a word of encouragement, Charlie, and one maybe

0:45:31.000 --> 0:45:33.399
<v S1>that struck you today. As you're listening to the land

0:45:33.400 --> 0:45:35.320
<v S1>in the book. Good news. You can hear it all

0:45:35.320 --> 0:45:38.080
<v S1>again if you visit our website at The Land and

0:45:38.120 --> 0:45:43.720
<v S1>the book.org, the land and the book.org. Well, our website

0:45:43.719 --> 0:45:46.800
<v S1>is the land and the book.org, where you can visit

0:45:46.800 --> 0:45:50.640
<v S1>us to learn about past programs, today's program, future programs,

0:45:50.640 --> 0:45:53.040
<v S1>and more. A link to books that Charlie and I

0:45:53.040 --> 0:45:58.640
<v S1>have written and much more. The land and the book.org. Charlie.

0:45:58.640 --> 0:46:01.069
<v S1>Our podcast is available as well, and some people are

0:46:01.070 --> 0:46:04.270
<v S1>still not taking advantage. It's a big deal for lots

0:46:04.270 --> 0:46:06.590
<v S1>of reasons. A couple of those reasons might be what?

0:46:06.790 --> 0:46:09.390
<v S2>Well, being able to listen at any time. Being able

0:46:09.390 --> 0:46:12.030
<v S2>to share it with someone else, a friend, a family member.

0:46:12.230 --> 0:46:15.670
<v S2>It provides that portability, that it makes it so easy

0:46:15.670 --> 0:46:16.350
<v S2>to use.

0:46:16.350 --> 0:46:19.070
<v S1>And you'll find the podcast at our website, The Land

0:46:19.070 --> 0:46:24.989
<v S1>and thebook.org. The land and thebook.org. Also, if you've got

0:46:24.989 --> 0:46:28.029
<v S1>a question for Gerald Peterman, you can email that to

0:46:28.030 --> 0:46:31.469
<v S1>us any old time. That email address to use is

0:46:31.510 --> 0:46:39.710
<v S1>the land and the book@moody.edu, the land and the book@moody.edu.

0:46:39.950 --> 0:46:42.469
<v S1>Want to say thanks to this station for providing air

0:46:42.469 --> 0:46:45.390
<v S1>time for our broadcast? The land and. The book is

0:46:45.390 --> 0:46:48.230
<v S1>produced by a team led by Dan Anderson. I'm John

0:46:48.230 --> 0:46:50.670
<v S1>Gager for our host, Charlie Dyer. The land and the

0:46:50.670 --> 0:46:53.430
<v S1>book is a production of Moody Radio, a Ministry of

0:46:53.469 --> 0:46:54.830
<v S1>Moody Bible Institute.