WEBVTT - Delighting in God’s Law

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<v S1>Be honest. Have you ever skipped over or given up

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<v S1>on a book of the Bible like, oh, let's say

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<v S1>numbers or Leviticus? These laws, rules and rituals can be confusing,

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<v S1>daunting even. But why did God include all these in

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<v S1>the Bible? And what does he want us to learn

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<v S1>from them today? You'll be surprised at what you discover

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<v S1>as you join us. Now for the land and the book.

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<v S1>Thanks for connecting today. I'm John Geiger, excited to be

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<v S1>teaming up with our host, Doctor Charlie Dyer, noted Israel expert.

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<v S1>And as the end of this year approaches, many world

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<v S1>events have left us wondering what God's plan is for

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<v S1>the future. And that's particularly true when it comes to Israel.

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<v S1>Despite its tiny size, people around the world are intensely

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<v S1>focused on what takes place. There are today's headlines connected

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<v S1>in any way with prophecies in the Bible. How should

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<v S1>followers of Jesus interpret current events as we await his

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<v S1>second coming?

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<v S2>Yeah, those are great questions, John. And to help answer

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<v S2>those important questions, our friends at Life and Messiah encourage

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<v S2>you to check out their book, God, Israel and Bible

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<v S2>Prophecy with Scripture as its foundation. This book will take

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<v S2>you on a journey into what God has in store

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<v S2>for the Jewish people and the nations. This book is

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<v S2>for anyone who wants to explore where modern day events

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<v S2>fit on God's grand timeline. Now, if that's you or

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<v S2>someone you know, this would be a great resource or gift.

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<v S2>Visit Life in Messiah org and click on the Moody

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<v S2>Radio button to find out how you can receive your

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<v S2>copy of God, Israel and Bible Prophecy. That's life in messiah.org.

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<v S2>And if you.

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<v S1>Happen to be a newer listener new to this program,

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<v S1>why this opening segment? The first of four, by the way,

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<v S1>brings us a look at current events from the Middle

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<v S1>East region. Well, Charlie, early last Saturday, Israel finally launched

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<v S1>its retaliatory strike against Iran in response to their October

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<v S1>1st missile attack. What do we know about the the

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<v S1>effect of that strike so far? Could it lead to

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<v S1>another round of attacks between the two countries? That would

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<v S1>seem possible, but what's your take?

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<v S2>Well, the strike was limited, but it was effective. The

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<v S2>US pressured Israel not to attack Iran's nuclear facilities or

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<v S2>oil refineries. Those could have taken down Iran's economy, but

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<v S2>would have demanded an Iranian response. And being so close

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<v S2>to our elections, that's not something our government wanted. But

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<v S2>the targets Israel did select were strategic by disabling Iran's

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<v S2>air defenses. Israel gained greater freedom to attack throughout the country,

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<v S2>and that could continue on into the future. They then

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<v S2>crippled Iran's missile manufacturing production by destroying mixers used to

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<v S2>make the solid fuel used in the rockets. It could

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<v S2>take up to two years for Iran to repair the damage.

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<v S2>Israel also hit a site that manufactured drones, which are

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<v S2>on both used and exported to groups like Hezbollah and

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<v S2>the Houthis. Israel deliberately tried to avoid civilian casualties and

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<v S2>apparently attacked in a way that allows Iran to deny

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<v S2>much was damaged. Apparently, the strike involved over 100 Israeli warplanes,

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<v S2>all of which returned safely to Israel afterward. Now the

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<v S2>big question is what will Iran do in response? Iran

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<v S2>still has rockets stockpiled that it could use to launch

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<v S2>a retaliatory strike. However, they also know any missiles used

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<v S2>can't be replaced for several years. And in the meantime,

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<v S2>Israel could freely retaliate by going after oil refineries, oil

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<v S2>shipping facilities and power generating stations. That's why many believe

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<v S2>Iran might hold off striking back in any direct way

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<v S2>or significant way, and look for other means to hit

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<v S2>back at Israel. Now, one last point. The Gulf states

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<v S2>and other Arab countries condemned Israel for the attack, but

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<v S2>this was more by way of protecting themselves against retaliation

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<v S2>by Iran, rather than genuine concern over what Israel did.

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<v S2>For the most part, they're more concerned about Iran's intentions

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<v S2>in the region than they are about Israel's. So they

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<v S2>said what needed to be said to protect themselves. But privately,

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<v S2>they're likely breathing a sigh of relief over Israel's attack.

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<v S1>Story number two while the conflict with Iran has dominated

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<v S1>the news for several weeks, Israel's war against both Hamas

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<v S1>and Hezbollah, as well as its fight against terrorists in

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<v S1>the West Bank, also continue. What's been happening in these

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<v S1>areas that the news might be overlooking? We haven't heard

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<v S1>so much, Charlie.

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<v S2>Yeah. Well, let me start in the north. Israel is

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<v S2>continuing its assault on Hezbollah and its leaders after Hezbollah

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<v S2>appointed its new leader just this week. Israel's defense minister

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<v S2>posted his picture with the message temporary appointment. Not for long. Okay.

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<v S2>Israel's soldiers discovered a massive Hezbollah base underneath a Lebanese

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<v S2>village on their border. It had a subterranean area over

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<v S2>a mile long that would have served as a staging

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<v S2>area for hundreds of Hezbollah fighters. It was a definite

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<v S2>reminder that Hezbollah had planned to do in the north

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<v S2>what Hamas did in the south. Israel also attacked a

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<v S2>shadow banking operation set up by Hezbollah to fund the

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<v S2>organization and its operatives and their families. Now, while most

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<v S2>normal banks don't keep a great deal of cash reserves

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<v S2>on hand, Hezbollah kept a large portion of their assets

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<v S2>in physical cash and gold. So Israel's attack on these

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<v S2>bank branches was a serious financial blow. In Gaza, Israel

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<v S2>continues to target Hamas terrorists, including individuals they've identified as

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<v S2>leaders during the attack on October 7th. Israel discovered documents

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<v S2>from Hamas seeking funds from Iran to train an additional

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<v S2>12,000 terrorists. They launched their attack, but they had plans

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<v S2>to make an even larger attack at some point in

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<v S2>the future in the West Bank. Israel continues to battle

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<v S2>both Hamas and Islamic Jihad squads. Now, interestingly, the Palestinian

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<v S2>Authority has also been trying to crack down on terror

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<v S2>groups in some West Bank towns. Now they're not doing

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<v S2>it to support Israel, but for their own survival. Since

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<v S2>those terror groups want to take over the West Bank,

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<v S2>the Palestinian Authority is trying to position itself as the

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<v S2>group that should be in charge, not only in the

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<v S2>West Bank, but in Gaza. Once Hamas is defeated, though,

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<v S2>that seems rather uncertain since they're not trusted by Israel

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<v S2>or by most Palestinians.

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<v S1>You're listening to The Land and the book from Moody Radio.

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<v S1>Our host, Doctor Charlie Dyer. I'm John Geiger. These are

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<v S1>the stories that have been coming out of the Middle

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<v S1>East this week. The arrival of November marks the beginning

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<v S1>of the winter rainy season in the Middle East. Charlie,

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<v S1>what impact will the weather have on all of these

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<v S1>various conflicts going on?

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<v S2>Yeah, the weather will impact the conflicts in at least

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<v S2>two ways for those fighting, especially in the North. The

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<v S2>biting cold, the rain, the snow and the mud could

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<v S2>make conditions very difficult. We remember last year when we

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<v S2>talked to Meno Kalisher, pastor of the Jerusalem Assembly, and

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<v S2>last October, when the invasion took place, he got a

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<v S2>call from his daughter because she was called up to

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<v S2>serve on the border with Lebanon right about this time

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<v S2>of year. Their entire unit didn't have winter coats. The

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<v S2>church had to buy 220 winter jackets and rushed them

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<v S2>up to the front. Well, this year Israeli forces are

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<v S2>better equipped, but they're fighting inside Lebanon, so the weather

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<v S2>will still take a toll on both soldiers and their equipment.

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<v S2>But the second impact from the weather will be on

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<v S2>civilians and actually from both sides. Houses have been destroyed,

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<v S2>power lines downed, access to basic necessities like food and

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<v S2>water disrupted. At the end of October, the region had

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<v S2>already experienced some unusual weather conditions. A wind gusts up

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<v S2>to 60 miles an hour were recorded on the Sea

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<v S2>of Galilee, and the central part of Israel experienced the

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<v S2>coldest October night in 33 years. This was accompanied by

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<v S2>blowing dust from the east. Before the arrival of the

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<v S2>coming winter weather, Hezbollah was using rockets and drones to

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<v S2>start fires in heavily wooded areas in Israel, over 4000

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<v S2>acres of forest land were destroyed. In one sense, the

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<v S2>coming rain might make it harder on the soldiers, but

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<v S2>it will help stop the fires and it will help

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<v S2>replenish the Sea of Galilee, which currently stands about eight

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<v S2>feet below the upper red line when it's full and

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<v S2>six feet above the lower red line, which is when

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<v S2>they're forced to stop pumping. So they do need the

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<v S2>rain now, as weather moves through the area, it could

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<v S2>bring about temporary lulls in the conflict. But absent a

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<v S2>cease fire, Israel plans to keep pushing forward until it's

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<v S2>able to bring about a peace for those living along

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<v S2>its borders.

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<v S1>Charlie, apart from the weather and its influence, is there

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<v S1>any indication at all that Lebanon and those in control

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<v S1>of Hezbollah would at last be saying, gee, maybe, you know,

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<v S1>quietly to themselves, we should just pull back?

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<v S2>They may be saying it quietly, but publicly. They're always saying, no, no,

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<v S2>no peace with Israel, no agreement with Israel. Our goal

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<v S2>is to destroy Israel. But there are negotiations going on

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<v S2>quietly behind the scenes. And what I think we could

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<v S2>hope is that they would happen. I think the end

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<v S2>result would be that Hezbollah would be pushed north of

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<v S2>the Litani River and out of those immediate border areas

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<v S2>with Israel.

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<v S1>And do you see any situation, any scenario in which

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<v S1>Israel would agree to anything apart from that definition, that

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<v S1>they must be north of the Litani River?

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<v S2>I don't see him agreeing to anything other than that,

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<v S2>but I think if that were offered, Israel would take

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<v S2>it because they are war weary right now.

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<v S1>Story number four the Ark of the covenant was on

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<v S1>display in Jerusalem. Oh, no, not the one constructed by

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<v S1>Moses in the wilderness, but a newly constructed replica. Tell

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<v S1>us about this new ark and its purpose.

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<v S2>Yeah. Thanks to the efforts of numerous volunteers and an

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<v S2>anonymous architect and a major financial backer, along with over

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<v S2>£80 of gold and acacia wood, an exact replica of

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<v S2>the Ark now exists. The new Ark went on display

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<v S2>at different locations in Jerusalem during Sukkot, including a platform

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<v S2>overlooking the Temple Mount, Out. Though starting with the description

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<v S2>in the Bible, much research was needed to. Determine exactly

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<v S2>how the ark was constructed. For example, what was the

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<v S2>purity of the. Gold? And they figured out what it

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<v S2>was in Egypt at that time, and what was the

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<v S2>level of torsion and load bearing required to support the

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<v S2>structure's legs and poles and joints? Well, they did all

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<v S2>of that research and saw the ark in the end

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<v S2>as a communication device. Since God spoke to Moses from

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<v S2>between the cherubim on the mercy seat. And because of that,

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<v S2>they did take one bit of artistic license. They inscribed

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<v S2>four scenes on the four sides of the ark the

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<v S2>burning bush, the parting of the Red sea, the cloud

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<v S2>and pillar of fire, and the giving of the Ten Commandments.

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<v S2>But otherwise the final product appears to be breathtakingly beautiful

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<v S2>and very accurate. Now, it's an interesting piece of historical construction,

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<v S2>but I don't think we need to worry about being

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<v S2>struck dead if we happen to see it. There's one

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<v S2>piece missing, and that happens to be the Shekinah glory

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<v S2>that dwelt between the cherubim.

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<v S1>And that's a look at current events. It'd be interesting

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<v S1>to see that Ark of the covenant. Thank you so

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<v S1>much for that. Look at the news, Charlie, and I'm

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<v S1>looking forward to a conversation next about delighting in God's law.

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<v S1>That's all ahead on Moody Radio's The Land.

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<v UU>And the book.

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<v S1>Have you ever skipped over or given up on a

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<v S1>book of the Bible like numbers or Leviticus? Come on,

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<v S1>be honest. These laws and rules and rituals can be confusing,

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<v S1>daunting even. I mean, why did God include all this

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<v S1>in the Bible? What does he want us to learn

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<v S1>from this today? These are important questions, and we'll get

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<v S1>to them after we pause. First for an innovative idea

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<v S1>on sharing Christ with a muslim friend. So you're having

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<v S1>that Muslim friend or coworker or neighbor, and inevitably, there's

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<v S1>this rather embarrassing thing that comes along with regard to

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<v S1>the immorality that is going on in American culture. And

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<v S1>of course, Muslims believe that America is a Christian nation,

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<v S1>and therefore all the immorality they're seeing is a great

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<v S1>disconnect between the Bible and what we pretend to believe.

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<v S1>So my goodness, how do we deal with all of that?

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<v S1>In a conversation with a muslim friend, Stefano Ferrer, with

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<v S1>call of Hope, what do you say?

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<v S3>Well, tell them that this is not Christianity, that what

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<v S3>they see on television has nothing to do with your

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<v S3>life and nothing to do with your faith, and nothing

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<v S3>to do with what you believe. Tell them exactly what

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<v S3>you just said, that this is culture and that this

0:12:18.750 --> 0:12:22.440
<v S3>is not your belief. That's very important. Actually. You are

0:12:22.440 --> 0:12:28.500
<v S3>right that that's crucial. Muslims are also into immoralities, but

0:12:28.500 --> 0:12:30.900
<v S3>I would never talk to them about it. This is

0:12:30.900 --> 0:12:35.580
<v S3>not the point. The point is that what they see

0:12:35.580 --> 0:12:38.729
<v S3>in television has nothing to do with Christianity, and it

0:12:38.730 --> 0:12:41.010
<v S3>has nothing to do with my personal life.

0:12:41.040 --> 0:12:44.459
<v S1>Okay, so state the facts as they are. That's it.

0:12:44.490 --> 0:12:44.819
<v S1>Point to.

0:12:44.850 --> 0:12:45.990
<v S3>Jesus. Absolutely.

0:12:45.990 --> 0:12:47.040
<v S1>And love them anyway.

0:12:47.040 --> 0:12:48.480
<v S3>That's what you should do.

0:12:48.510 --> 0:12:51.480
<v S1>Stefano Ferrer with call of Hope. Us always appreciate your

0:12:51.480 --> 0:12:56.040
<v S1>insights here on the land and the book. Christie Anyabwile

0:12:56.040 --> 0:12:59.490
<v S1>is a Bible teacher at Anacostia River church. She serves

0:12:59.490 --> 0:13:02.760
<v S1>organizations that equip women to study and teach the Bible.

0:13:02.790 --> 0:13:06.330
<v S1>Her writing can be found at Christianity Today. She reads

0:13:06.330 --> 0:13:10.170
<v S1>the Gospel Coalition and more. She and her husband, Pastor

0:13:10.170 --> 0:13:13.679
<v S1>Tim Beatty, have three kids and live in Washington, DC.

0:13:13.710 --> 0:13:17.220
<v S1>Christie has written the Moody Publishers book we're focusing on today,

0:13:17.250 --> 0:13:20.910
<v S1>delighting in God's Law. We are so grateful you joined

0:13:20.910 --> 0:13:23.160
<v S1>us today on the land and the book.

0:13:23.190 --> 0:13:26.670
<v S4>Christie, thank you so much for having me. It's great

0:13:26.670 --> 0:13:27.929
<v S4>to be here. You know, a.

0:13:27.960 --> 0:13:29.579
<v S1>Lot of people might look at the title of that

0:13:29.580 --> 0:13:33.390
<v S1>book and slam on the brakes saying, what delight in

0:13:33.390 --> 0:13:36.390
<v S1>God's law. What could you possibly mean? Isn't the law

0:13:36.420 --> 0:13:39.090
<v S1>out of date and out of mind? What do you say?

0:13:39.720 --> 0:13:45.150
<v S4>Well, listen, I get it. I've actually had that experience myself,

0:13:45.150 --> 0:13:49.140
<v S4>which prompted me to write this Bible study. It can

0:13:49.140 --> 0:13:53.880
<v S4>feel daunting, a little scary, a little, dare I say,

0:13:53.910 --> 0:13:57.390
<v S4>boring to think about the law and the Old Testament.

0:13:57.390 --> 0:14:01.980
<v S4>But I am convinced that all of God's Word is

0:14:01.980 --> 0:14:06.990
<v S4>good and should prompt in us this desire to know

0:14:06.990 --> 0:14:10.380
<v S4>him and should bring us delight. The word itself tells

0:14:10.380 --> 0:14:14.160
<v S4>us that we should delight in God's law and meditate

0:14:14.160 --> 0:14:18.600
<v S4>on it day and night. And so I do believe

0:14:18.600 --> 0:14:21.750
<v S4>that God has given us his law for our instruction,

0:14:21.750 --> 0:14:24.960
<v S4>for our good, so that we can know what he

0:14:24.960 --> 0:14:28.290
<v S4>expects of us and how he desires for us to

0:14:28.320 --> 0:14:32.970
<v S4>live for him, particularly in light of the coming of

0:14:32.970 --> 0:14:35.910
<v S4>our Lord and Savior Jesus Christ, who fulfilled all the

0:14:35.910 --> 0:14:39.480
<v S4>law on our behalf. So that should bring us delight

0:14:39.480 --> 0:14:42.400
<v S4>as our starting place. And then there's so much more

0:14:42.400 --> 0:14:46.000
<v S4>in God's Word about his law that he intends for

0:14:46.000 --> 0:14:47.170
<v S4>us to delight in.

0:14:47.200 --> 0:14:50.320
<v S1>You write that Bible study is a holistic discipline that

0:14:50.320 --> 0:14:53.650
<v S1>engages the heart and mind of the student, but also

0:14:53.650 --> 0:14:56.410
<v S1>each person of the Trinity. Illustrate what you mean by this.

0:14:56.410 --> 0:14:59.140
<v S1>All three members of the Trinity being involved.

0:14:59.170 --> 0:15:03.730
<v S4>I think that in God's Word and in Bible study,

0:15:03.760 --> 0:15:06.550
<v S4>the Holy Spirit is our guide. The Holy Spirit is

0:15:06.550 --> 0:15:10.720
<v S4>our teacher. The Holy Spirit teaches us, leads us into

0:15:10.750 --> 0:15:14.770
<v S4>all truth. And so we need God's Spirit to help

0:15:14.770 --> 0:15:18.400
<v S4>us as we study His Word. And then when we're

0:15:18.400 --> 0:15:23.380
<v S4>studying our Bibles, God Himself has illuminated His Word to us.

0:15:23.380 --> 0:15:27.489
<v S4>He's given it to us. He has created all things

0:15:27.490 --> 0:15:32.560
<v S4>so that we might live in loving obedience to him.

0:15:32.560 --> 0:15:35.620
<v S4>And then Jesus Christ. As we study our Bibles, we

0:15:35.620 --> 0:15:39.250
<v S4>want to know him. We want to know why God

0:15:39.250 --> 0:15:43.510
<v S4>sent his son so that we could have new life

0:15:43.510 --> 0:15:46.390
<v S4>in him. We want to know what Jesus has done

0:15:46.390 --> 0:15:50.770
<v S4>on our behalf. So God the Father created us and

0:15:50.770 --> 0:15:54.040
<v S4>created the world and everything in it. God the son

0:15:54.040 --> 0:15:56.710
<v S4>was with God the Father in the beginning. We read

0:15:56.710 --> 0:16:00.640
<v S4>in John chapter one and Jesus Christ is the one

0:16:00.640 --> 0:16:05.229
<v S4>who all the scriptures are about. So our redemption is

0:16:05.230 --> 0:16:08.800
<v S4>rooted in the person of Jesus, and then by His Spirit,

0:16:08.830 --> 0:16:11.500
<v S4>God the Father, God the Son, and God the Spirit

0:16:11.530 --> 0:16:15.040
<v S4>himself again is guiding us in all truth. It's helping

0:16:15.040 --> 0:16:18.100
<v S4>our hearts to be open to even hearing the good

0:16:18.100 --> 0:16:21.100
<v S4>news of the gospel of our Lord and Savior, Jesus Christ.

0:16:21.100 --> 0:16:25.060
<v S4>So we're studying our Bibles. We're studying about our one

0:16:25.060 --> 0:16:29.830
<v S4>true God who is present with us in three persons

0:16:29.860 --> 0:16:32.170
<v S4>the father, the son, and the spirit, so that we

0:16:32.170 --> 0:16:35.200
<v S4>might have the fullness of what God intends for us

0:16:35.200 --> 0:16:38.739
<v S4>to know about him, and for how God intends to

0:16:38.800 --> 0:16:40.690
<v S4>teach us through the word.

0:16:40.720 --> 0:16:43.330
<v S1>Thanks for being a part of the land and the book.

0:16:43.330 --> 0:16:46.780
<v S1>I'm John Gager. Talking today with Christy Anyabwile, who has

0:16:46.780 --> 0:16:49.960
<v S1>written the Moody Publishers book Delighting in God's Law, A

0:16:49.960 --> 0:16:52.690
<v S1>six week Bible Study. I have to ask, what's the

0:16:52.690 --> 0:16:56.620
<v S1>biggest wow moment that God blessed you with as you

0:16:56.620 --> 0:16:59.920
<v S1>worked on this book, pondering Old Testament commands and and

0:16:59.920 --> 0:17:01.300
<v S1>why they matter today?

0:17:01.390 --> 0:17:03.760
<v S4>You know the big wow moment for me. I'm a

0:17:03.760 --> 0:17:08.139
<v S4>context girl, and so I do like digging around in

0:17:08.140 --> 0:17:12.730
<v S4>the Bible and understanding the context of whatever passage it

0:17:12.730 --> 0:17:15.550
<v S4>is that I'm studying. I'm one of those who like

0:17:15.550 --> 0:17:18.760
<v S4>to chase the rabbit trails and those kinds of things.

0:17:18.760 --> 0:17:22.090
<v S4>And so my big wow moment was in the very beginning,

0:17:22.090 --> 0:17:26.649
<v S4>studying Genesis one. And I usually in the beginning of

0:17:26.650 --> 0:17:29.709
<v S4>my Bible study, I spend some time thinking about the

0:17:29.710 --> 0:17:34.420
<v S4>context of the passage. What happened before, what happened after,

0:17:34.420 --> 0:17:36.970
<v S4>what are some other things that are going on historically

0:17:36.970 --> 0:17:39.580
<v S4>and culturally at the time. But when you get to

0:17:39.609 --> 0:17:42.880
<v S4>Genesis one, it's the beginning of the Bible. So I'm like, wait,

0:17:42.880 --> 0:17:45.850
<v S4>there is no before. How do I know what happened before?

0:17:45.880 --> 0:17:49.000
<v S4>And so the wow moment for me was spending some

0:17:49.000 --> 0:17:53.680
<v S4>time in God's Word, considering what he says about all

0:17:53.710 --> 0:17:58.120
<v S4>of the things that God was doing before the foundation

0:17:58.119 --> 0:18:02.800
<v S4>of the world. And so having that context and understanding

0:18:02.800 --> 0:18:06.639
<v S4>that even though Genesis one is the beginning of the Bible,

0:18:06.640 --> 0:18:10.630
<v S4>it is not the beginning of God's work in creating

0:18:10.630 --> 0:18:14.379
<v S4>us and having us in mind and in having plans

0:18:14.380 --> 0:18:17.410
<v S4>for us, even from before the foundation of the world.

0:18:17.440 --> 0:18:19.659
<v S1>I like the way you have laid out each week's

0:18:19.660 --> 0:18:23.949
<v S1>study five different parts. Day one is content of the passage.

0:18:23.980 --> 0:18:27.669
<v S1>Day two command of the text. Day three clues about

0:18:27.670 --> 0:18:30.580
<v S1>Christ and other parts of Scripture. Day four carry the

0:18:30.580 --> 0:18:33.760
<v S1>text with you and day five contribution to the law.

0:18:33.790 --> 0:18:37.900
<v S1>Choose one of those facets that is particularly meaningful to you,

0:18:37.900 --> 0:18:40.480
<v S1>or maybe that you've heard some great response from others

0:18:40.480 --> 0:18:42.879
<v S1>as they've gone through this six week Bible study.

0:18:42.910 --> 0:18:46.570
<v S4>One of the things about this study that I found

0:18:46.570 --> 0:18:50.920
<v S4>personally helpful and fulfilling, and as I've engaged with people

0:18:50.920 --> 0:18:54.130
<v S4>who have gone through this study that they found helpful

0:18:54.130 --> 0:18:57.310
<v S4>as well, is that day three clues about Christ and

0:18:57.310 --> 0:19:00.790
<v S4>other parts of Scripture. I think sometimes when we think

0:19:00.790 --> 0:19:04.540
<v S4>about the law, we think about it disconnected from the

0:19:04.540 --> 0:19:08.830
<v S4>life and work and person of Jesus Christ. And so

0:19:08.830 --> 0:19:12.129
<v S4>knowing that all of Scripture the Bible tells us, even

0:19:12.130 --> 0:19:14.770
<v S4>Jesus himself says in Luke 24, when he was on

0:19:14.800 --> 0:19:18.040
<v S4>the Emmaus Road and the guys were on the road

0:19:18.070 --> 0:19:21.430
<v S4>talking about all that they had seen and heard about Jesus,

0:19:21.430 --> 0:19:23.590
<v S4>and then Jesus shows up and they don't know that

0:19:23.590 --> 0:19:26.500
<v S4>it's him. And he tells them, even on the Emmaus road,

0:19:26.500 --> 0:19:30.879
<v S4>that everything written in the law, the books of Moses

0:19:30.880 --> 0:19:33.969
<v S4>and in the prophets and in the writings, the wisdom

0:19:33.970 --> 0:19:36.580
<v S4>literature and poetry and those kinds of things. All of

0:19:36.609 --> 0:19:40.390
<v S4>that is about him. And so Jesus explained to them

0:19:40.390 --> 0:19:43.330
<v S4>how all of Scripture was about him. And so I

0:19:43.330 --> 0:19:47.140
<v S4>think that day three is really a pivotal point in

0:19:47.140 --> 0:19:51.910
<v S4>the study, because it shows us how a particular passage

0:19:51.910 --> 0:19:57.939
<v S4>legitimately relates to Jesus's life, death, and resurrection in very

0:19:57.940 --> 0:20:01.540
<v S4>specific and meaningful ways that help us to know a

0:20:01.540 --> 0:20:06.430
<v S4>part of that big, redemptive, grand narrative of Scripture where

0:20:06.430 --> 0:20:09.730
<v S4>we are and how it looks forward to Jesus, or

0:20:09.730 --> 0:20:13.060
<v S4>how it speaks about Jesus in some specific way. So

0:20:13.060 --> 0:20:16.570
<v S4>we want to look not only at the passage that's

0:20:16.570 --> 0:20:20.740
<v S4>being considered for that particular week, but also other passages

0:20:20.740 --> 0:20:25.419
<v S4>in Scripture, too, that connect us to larger biblical themes

0:20:25.420 --> 0:20:29.260
<v S4>and that connect us to larger themes that help us

0:20:29.260 --> 0:20:32.109
<v S4>to understand our Lord and Savior Jesus Christ.

0:20:32.140 --> 0:20:34.900
<v S1>Just joining us, this is the land and the book.

0:20:34.900 --> 0:20:38.830
<v S1>I'm John Gager. Our guest today, Christie Anyabwile, who has

0:20:38.830 --> 0:20:42.340
<v S1>written the Moody Publishers six week Bible study, Delighting in

0:20:42.340 --> 0:20:45.609
<v S1>God's Law. Christie, just to make it simple for simple

0:20:45.609 --> 0:20:47.350
<v S1>minds like mine, it seems to me that what you're

0:20:47.350 --> 0:20:51.040
<v S1>really saying is, the reason that we delight in God's

0:20:51.040 --> 0:20:54.640
<v S1>law is because it points us to Jesus, reminds us

0:20:54.640 --> 0:20:58.899
<v S1>of Jesus, reveals something about Jesus. That's why it ought

0:20:58.900 --> 0:21:01.090
<v S1>to matter to us. Is that is that a fair assessment?

0:21:01.180 --> 0:21:04.810
<v S4>That is 100% a fair assessment. When we read about

0:21:04.810 --> 0:21:07.419
<v S4>even you think about the Psalms, when it talks about

0:21:07.420 --> 0:21:11.440
<v S4>the word and the law and precepts and other terms

0:21:11.440 --> 0:21:14.170
<v S4>like that, that relate to the Word of God. The

0:21:14.170 --> 0:21:20.410
<v S4>law isn't just rules and commandments and instruction, but the

0:21:20.410 --> 0:21:24.850
<v S4>law has been embodied in a person. And so when

0:21:24.850 --> 0:21:27.490
<v S4>we read our Bibles, the first five books of the Bible,

0:21:27.520 --> 0:21:32.080
<v S4>the Pentateuch, that is the law given God's instructions and

0:21:32.140 --> 0:21:35.440
<v S4>Expectations given that's the foundation, and then the whole rest

0:21:35.440 --> 0:21:39.460
<v S4>of the Bible is unfolding for us what God expects

0:21:39.460 --> 0:21:41.709
<v S4>of his people. And we know through the story of

0:21:41.710 --> 0:21:44.889
<v S4>Scripture that God's people don't always respond very well to

0:21:44.920 --> 0:21:48.430
<v S4>his instructions. And so we see over and over again

0:21:48.460 --> 0:21:53.290
<v S4>the prophets and the wisdom literature writers pointing us back

0:21:53.290 --> 0:21:55.359
<v S4>to the Lord, saying, remember what God said, remember what

0:21:55.390 --> 0:21:58.179
<v S4>God said. And then we get to the New Testament.

0:21:58.180 --> 0:22:02.859
<v S4>We see God's law embodied in the person of Jesus Christ.

0:22:02.859 --> 0:22:06.280
<v S4>And so, yes, we should delight in God's law because

0:22:06.280 --> 0:22:10.810
<v S4>it's teaching us what God expects is showing us that

0:22:10.810 --> 0:22:14.080
<v S4>we cannot fulfill God's law on our own, and is

0:22:14.080 --> 0:22:17.770
<v S4>pointing us to the one who did to Jesus Christ,

0:22:17.800 --> 0:22:20.470
<v S4>who is the fulfillment of the law, so that we

0:22:20.470 --> 0:22:25.690
<v S4>no longer live a life of constantly striving to make

0:22:25.690 --> 0:22:28.540
<v S4>our way to God, but that God has made his

0:22:28.570 --> 0:22:30.489
<v S4>way to us through Christ. All right.

0:22:30.520 --> 0:22:32.780
<v S1>Give us a favorite picture of Christ in the law.

0:22:32.810 --> 0:22:35.810
<v S1>A snapshot from a passage in the Old Testament that

0:22:35.810 --> 0:22:38.030
<v S1>really speaks to you. What comes to mind?

0:22:38.060 --> 0:22:41.000
<v S4>It's going to be a weird one, so go for it.

0:22:41.240 --> 0:22:46.340
<v S4>One of the passages that we study is Leviticus, and

0:22:46.340 --> 0:22:51.950
<v S4>in particular Leviticus chapter 20. And in that chapter, it's

0:22:51.950 --> 0:22:55.490
<v S4>a very dark chapter, and it talks about a lot

0:22:55.490 --> 0:22:59.540
<v S4>of sins that are related to family and those kinds

0:22:59.540 --> 0:23:03.830
<v S4>of things. And it warns us against sexual sins and

0:23:03.830 --> 0:23:06.230
<v S4>those kinds of things. And so it's a really dark

0:23:06.230 --> 0:23:09.500
<v S4>chapter in that sense. But over and over again, you

0:23:09.500 --> 0:23:14.780
<v S4>read this refrain throughout Leviticus chapter 20, and the refrain

0:23:14.780 --> 0:23:18.050
<v S4>would be something like, they shall be cut off. If

0:23:18.050 --> 0:23:20.869
<v S4>you commit these sorts of sins, you will be cut off.

0:23:20.869 --> 0:23:24.560
<v S4>If you commit these sorts of sins, your blood is

0:23:24.560 --> 0:23:27.980
<v S4>upon you. If you commit these sorts of sins, then

0:23:27.980 --> 0:23:30.770
<v S4>you will bear your iniquity. Inequity. And so as I

0:23:30.770 --> 0:23:35.840
<v S4>read those refrains over and over again throughout. Leviticus 20,

0:23:35.869 --> 0:23:38.959
<v S4>it just showed me a beautiful picture of Jesus. Yes.

0:23:38.990 --> 0:23:41.780
<v S4>That it wasn't us who was cut off, but it

0:23:41.780 --> 0:23:45.109
<v S4>was Jesus who was cut off on our behalf because

0:23:45.109 --> 0:23:49.370
<v S4>of our sin, that our blood is not upon us

0:23:49.369 --> 0:23:54.530
<v S4>because of Jesus, his blood. The Lord poured out Jesus's

0:23:54.530 --> 0:23:57.560
<v S4>blood on our behalf. So the blood wasn't on us.

0:23:57.560 --> 0:24:01.340
<v S4>It was Jesus's blood that was shed. And then they

0:24:01.340 --> 0:24:04.760
<v S4>shall bear their iniquity. It wasn't us who have to

0:24:04.790 --> 0:24:09.320
<v S4>bear our iniquity, but Jesus bore our iniquities in our place.

0:24:09.320 --> 0:24:12.380
<v S4>And so as I read Leviticus 20, what really stood

0:24:12.380 --> 0:24:16.129
<v S4>out to me in that chapter was that Jesus is

0:24:16.130 --> 0:24:20.090
<v S4>our substitute. He has paid the penalty for all of

0:24:20.090 --> 0:24:24.889
<v S4>our sins, and it was through him that atonement is made.

0:24:24.890 --> 0:24:28.969
<v S4>The wrong was made right through Jesus. And so the

0:24:28.970 --> 0:24:32.359
<v S4>cutting off the blood being upon them, the bearing of iniquity,

0:24:32.390 --> 0:24:37.070
<v S4>teaches us, yes, that sin has consequences, that it requires

0:24:37.100 --> 0:24:39.859
<v S4>a payment through the shedding of blood and through the

0:24:39.859 --> 0:24:44.030
<v S4>separation of God from people. But again, in this passage,

0:24:44.030 --> 0:24:48.260
<v S4>it taught me a lot about the sacrifice of Christ,

0:24:48.260 --> 0:24:50.390
<v S4>that his blood was shed in the place of ours,

0:24:50.390 --> 0:24:53.720
<v S4>that he took our sins or iniquities upon himself, that

0:24:53.720 --> 0:24:55.609
<v S4>he was cut off from God on the cross, so

0:24:55.609 --> 0:24:58.970
<v S4>that we wouldn't have to be cut off from God eternally.

0:24:58.970 --> 0:25:01.520
<v S4>And all of this was so that we would be

0:25:01.520 --> 0:25:04.699
<v S4>the holy people that God called us to be, that

0:25:04.700 --> 0:25:08.810
<v S4>we might die to sin and live righteously before God,

0:25:08.810 --> 0:25:13.340
<v S4>and that we would be able to eagerly await to

0:25:13.369 --> 0:25:19.640
<v S4>receive eternal inheritance. Because we have been found righteous before God,

0:25:19.640 --> 0:25:22.790
<v S4>we have been made righteous before God through Christ.

0:25:23.090 --> 0:25:26.600
<v S1>Well, you can sense the excitement and enthusiasm in Christie's voice,

0:25:26.600 --> 0:25:29.090
<v S1>and this is the kind of journey and experience that

0:25:29.090 --> 0:25:32.780
<v S1>will be yours as you dig into delighting in God's law.

0:25:32.780 --> 0:25:35.630
<v S1>From Moody Publishers, a six week Bible study, a link

0:25:35.630 --> 0:25:38.119
<v S1>to that book at our website, the land and the

0:25:38.150 --> 0:25:42.410
<v S1>book org. We love your passion, Christie. Thank you for

0:25:42.410 --> 0:25:44.690
<v S1>your time and your insights. You're a blast.

0:25:44.690 --> 0:25:47.210
<v S5>Thank you so much. Oh, it was so much fun.

0:25:47.210 --> 0:25:48.710
<v S5>Thank you so much. All right.

0:25:48.740 --> 0:25:50.810
<v S1>There's more fun to come, though, as Charlie steps back

0:25:50.810 --> 0:25:53.750
<v S1>into the studio to answer your Bible questions. Next here

0:25:53.750 --> 0:26:07.820
<v S1>on the land and the book. It's always a great

0:26:07.820 --> 0:26:09.800
<v S1>day to connect with you here at The Land and

0:26:09.800 --> 0:26:12.740
<v S1>the book. I'm John Gager with our host, Charlie Dyer.

0:26:12.740 --> 0:26:15.470
<v S1>And Charlie, for somebody who is maybe newer to the program,

0:26:15.470 --> 0:26:17.419
<v S1>what is this third segment all about?

0:26:17.450 --> 0:26:19.490
<v S2>This is our question and answer time. If you've got

0:26:19.490 --> 0:26:23.000
<v S2>questions as you're reading through the Bible, send us the question.

0:26:23.000 --> 0:26:25.640
<v S2>Send us what's bothering you, what you don't understand, and

0:26:25.640 --> 0:26:27.140
<v S2>we'll try and get an answer to you.

0:26:27.170 --> 0:26:30.080
<v S1>And those questions get to us via email. Send yours

0:26:30.109 --> 0:26:35.720
<v S1>to the land and the book@moody.edu. Well, Charlie Israel has

0:26:35.720 --> 0:26:38.419
<v S1>been in the news so much over this past year

0:26:38.420 --> 0:26:40.490
<v S1>and as we know, the Bible is jammed with end

0:26:40.490 --> 0:26:44.510
<v S1>times prophecies about epic world events, the regathering of the

0:26:44.510 --> 0:26:48.200
<v S1>Jewish people to their ancient homeland, and of course, Jesus return.

0:26:48.200 --> 0:26:50.570
<v S1>And it is crucial for us as believers to have

0:26:50.570 --> 0:26:53.780
<v S1>a proper understanding of Bible prophecy. So our view of

0:26:53.780 --> 0:26:57.740
<v S1>the future is shaped by Scripture and not just today's headlines. Right?

0:26:57.770 --> 0:27:00.200
<v S2>Absolutely. And with that in mind, our friends at Life

0:27:00.200 --> 0:27:03.860
<v S2>and Messiah have published a book titled God, Israel and

0:27:03.859 --> 0:27:06.560
<v S2>Bible Prophecy, and they're offering it to listeners of the

0:27:06.560 --> 0:27:09.680
<v S2>land in the book for a limited time. This informative

0:27:09.710 --> 0:27:13.280
<v S2>book is focused on providing readers with a deeper understanding

0:27:13.280 --> 0:27:16.490
<v S2>and greater appreciation of what God has in store for

0:27:16.490 --> 0:27:19.760
<v S2>Israel and the nations by digging into what the scriptures

0:27:19.760 --> 0:27:22.669
<v S2>say about these issues. Now, if you're interested in learning

0:27:22.670 --> 0:27:26.510
<v S2>more about what God has in store, Visit Life in Messiah.

0:27:26.810 --> 0:27:29.209
<v S2>Org and click on the Moody Radio button there to

0:27:29.240 --> 0:27:32.899
<v S2>find out how you can receive your copy of God,

0:27:32.930 --> 0:27:37.970
<v S2>Israel and Bible Prophecy. That's life in messiah.org.

0:27:38.000 --> 0:27:40.790
<v S1>So many questions to get to. Let's dig right in

0:27:40.790 --> 0:27:43.880
<v S1>with this one from Lois. Does the promised return and

0:27:43.880 --> 0:27:48.649
<v S1>blessing of Israel, described in Ezekiel 11, verses 14 through 21,

0:27:48.650 --> 0:27:51.560
<v S1>refer to the times in which we are now living?

0:27:51.590 --> 0:27:54.650
<v S2>Yeah, well, I take the promise. Physical and spiritual restoration

0:27:54.650 --> 0:27:58.369
<v S2>described there to refer to Israel's still future restoration at

0:27:58.369 --> 0:28:01.070
<v S2>the time of Jesus Second coming. And I say that

0:28:01.070 --> 0:28:04.010
<v S2>for several reasons. First, God says the people will not

0:28:04.010 --> 0:28:06.680
<v S2>only be regathered back to the land, but that he'll

0:28:06.680 --> 0:28:09.410
<v S2>also give them an undivided heart and put a new

0:28:09.410 --> 0:28:12.410
<v S2>spirit in them. Well, this restoration, then, is both physical

0:28:12.410 --> 0:28:16.790
<v S2>and spiritual. And second, God later uses those same words

0:28:16.790 --> 0:28:20.480
<v S2>in both Ezekiel and in Jeremiah to help identify when

0:28:20.480 --> 0:28:24.410
<v S2>the new relationship will take place in Ezekiel 36. God

0:28:24.410 --> 0:28:26.300
<v S2>describes it as a time when he'll give you a

0:28:26.300 --> 0:28:28.609
<v S2>new heart and put a new spirit in you, and

0:28:28.609 --> 0:28:30.650
<v S2>remove from you your heart of stone and give you

0:28:30.650 --> 0:28:33.320
<v S2>a heart of flesh. That wording parallels what he said

0:28:33.320 --> 0:28:36.650
<v S2>in chapter 11, and Jeremiah's description of the New Covenant

0:28:36.650 --> 0:28:39.530
<v S2>in Jeremiah 31 says the same thing. Now I say

0:28:39.530 --> 0:28:41.690
<v S2>all of that to say this, I believe the promise

0:28:41.690 --> 0:28:45.020
<v S2>given by God in Ezekiel 11 is an early description

0:28:45.020 --> 0:28:48.230
<v S2>of the New Covenant promise that's later presented in Ezekiel

0:28:48.260 --> 0:28:51.890
<v S2>36 and Jeremiah 31. And I think it will ultimately

0:28:51.890 --> 0:28:54.770
<v S2>be fulfilled when the Jewish people, as Zechariah says, it,

0:28:54.770 --> 0:28:56.750
<v S2>will look on me, the one they pierced, and will

0:28:56.780 --> 0:28:59.630
<v S2>mourn as one mourns for an only child. That then

0:28:59.630 --> 0:29:03.080
<v S2>followed in Zechariah 13 by God opening up a fountain

0:29:03.080 --> 0:29:05.750
<v S2>to the house of David and the inhabitants of Jerusalem

0:29:05.750 --> 0:29:08.810
<v S2>to cleanse them from sin and impurity. It's also the

0:29:08.810 --> 0:29:12.170
<v S2>same time Paul describes in Romans chapter 11, where he

0:29:12.170 --> 0:29:14.780
<v S2>pictures God applying the new covenant to the remnant of

0:29:14.780 --> 0:29:17.959
<v S2>Israel to forgive them of their sins. And Paul connects

0:29:17.960 --> 0:29:20.690
<v S2>that to the time he says, when the deliverer, Jesus,

0:29:20.690 --> 0:29:22.220
<v S2>will come from Zion.

0:29:22.290 --> 0:29:25.110
<v S1>John asks, what did Paul specifically mean when he was

0:29:25.110 --> 0:29:28.950
<v S1>going to hand over Hymenaeus and Alexander to Satan? Were

0:29:28.950 --> 0:29:33.030
<v S1>they unbelievers or believers in rebellion? Since Paul states that

0:29:33.030 --> 0:29:35.910
<v S1>they were shipwrecked in regard to their faith and needed

0:29:35.910 --> 0:29:37.830
<v S1>to be taught not to blaspheme?

0:29:38.010 --> 0:29:41.370
<v S2>Well, I take it that Hymenaeus and Alexander were believers

0:29:41.370 --> 0:29:44.250
<v S2>who had turned aside and embraced some kind of a

0:29:44.250 --> 0:29:47.640
<v S2>false teaching or doctrine. And again, I see that first

0:29:47.640 --> 0:29:51.030
<v S2>in first Timothy one nine, just before this verse, Paul

0:29:51.030 --> 0:29:54.330
<v S2>says they had shipwrecked their faith. Though that suggests they

0:29:54.330 --> 0:29:58.290
<v S2>had faith prior to developing this false teaching or new view.

0:29:58.290 --> 0:30:01.800
<v S2>And second, Jiménez is named again by Paul in second

0:30:01.830 --> 0:30:05.610
<v S2>Timothy 217 as someone whose false teaching would spread and

0:30:05.610 --> 0:30:09.690
<v S2>corrupt like gangrene. He says. Verse 18. There then describes

0:30:09.690 --> 0:30:12.180
<v S2>the false teaching he'd adopted, and it sounds like an

0:30:12.180 --> 0:30:16.980
<v S2>early form of Gnosticism that denied the physical bodily resurrection.

0:30:17.130 --> 0:30:20.460
<v S2>So Alexander then is not mentioned again later, which either

0:30:20.460 --> 0:30:22.640
<v S2>means he may have repented or may have died in

0:30:22.640 --> 0:30:26.120
<v S2>the intervening time between first and second Timothy. Now, when

0:30:26.120 --> 0:30:28.220
<v S2>Paul hands the two men over to Satan to be

0:30:28.220 --> 0:30:31.670
<v S2>taught not to blaspheme, I take that to mean he's commanding,

0:30:31.670 --> 0:30:34.459
<v S2>that they be excommunicated from fellowship in the church in

0:30:34.460 --> 0:30:38.150
<v S2>Ephesus to be fully exposed to satanic attack. Now, in

0:30:38.180 --> 0:30:41.300
<v S2>that sense, I see their judgment as being similar to

0:30:41.330 --> 0:30:44.540
<v S2>the one Paul handed down on the immoral brother in

0:30:44.570 --> 0:30:47.450
<v S2>first Corinthians five. There the man was guilty of gross

0:30:47.480 --> 0:30:50.600
<v S2>immorality and was to be handed over to Satan so

0:30:50.600 --> 0:30:53.090
<v S2>that the sinful nature may be destroyed and his spirit

0:30:53.120 --> 0:30:55.700
<v S2>saved on the day of the Lord. Now, in both cases,

0:30:55.700 --> 0:30:58.940
<v S2>I see this being more a form of extreme discipline

0:30:58.940 --> 0:31:01.130
<v S2>of a believer. So as a result, I do see

0:31:01.130 --> 0:31:03.500
<v S2>them as believers and not unbelievers.

0:31:03.500 --> 0:31:06.110
<v S1>From Moody Radio. This is the land and the book.

0:31:06.110 --> 0:31:09.380
<v S1>Doctor Charlie Dyer, our host, answering questions that have come

0:31:09.380 --> 0:31:14.090
<v S1>in via our email address, the land and the book@moody.edu.

0:31:14.120 --> 0:31:17.330
<v S1>Jared asks, what about the issue of the Holy Spirit

0:31:17.330 --> 0:31:20.720
<v S1>acting through the human Jesus? I've recently come across a

0:31:20.720 --> 0:31:23.630
<v S1>teacher who says that all of Jesus miracles were not

0:31:23.630 --> 0:31:27.380
<v S1>involving his deity, but the Holy Spirit acting through the

0:31:27.380 --> 0:31:30.500
<v S1>human Jesus. And the rationale is to argue that Jesus

0:31:30.500 --> 0:31:33.410
<v S1>human nature was limited as ours is, and we have

0:31:33.410 --> 0:31:36.410
<v S1>the same power. But I think there's plenty of evidence

0:31:36.410 --> 0:31:39.500
<v S1>that Jesus deity was active. I'd appreciate your thoughts.

0:31:39.530 --> 0:31:42.260
<v S2>Yeah, and I think your instincts are right on target.

0:31:42.260 --> 0:31:45.170
<v S2>I see several dangerous flaws in the argument that teacher

0:31:45.170 --> 0:31:47.690
<v S2>was trying to make. First, he's wrong in saying that

0:31:47.690 --> 0:31:50.990
<v S2>all Jesus's miracles were just the Holy Spirit acting through

0:31:50.990 --> 0:31:54.080
<v S2>the human Jesus. I'll just give one example the healing

0:31:54.110 --> 0:31:57.170
<v S2>of the paralyzed man in Matthew nine. The miracle was

0:31:57.170 --> 0:32:01.580
<v S2>performed to demonstrate Jesus had the power to forgive sin. Second,

0:32:01.610 --> 0:32:03.950
<v S2>the passage also says Jesus knew the thoughts of the

0:32:03.950 --> 0:32:07.910
<v S2>teachers who had complained. The miracle was intended to physically

0:32:07.910 --> 0:32:10.940
<v S2>validate the truth, that Jesus had the power to forgive

0:32:10.970 --> 0:32:14.000
<v S2>sin and that he was omniscient. So the miracle actually

0:32:14.000 --> 0:32:18.170
<v S2>demonstrated his deity. Uh, one other example. In John chapter 20,

0:32:18.200 --> 0:32:21.440
<v S2>The Apostle John says the purpose of Jesus signs, which

0:32:21.470 --> 0:32:24.050
<v S2>is what he calls the miracles, was to demonstrate that

0:32:24.050 --> 0:32:27.170
<v S2>Jesus was the Messiah and the Son of God. It

0:32:27.170 --> 0:32:29.630
<v S2>wasn't to show that he was merely human and empowered

0:32:29.630 --> 0:32:32.840
<v S2>by the Holy Spirit. Again, the miracles were intended to

0:32:32.840 --> 0:32:34.970
<v S2>be evidence of his deity.

0:32:35.030 --> 0:32:38.480
<v S1>Question here from Vernon. Throughout the Old Testament, God calls

0:32:38.480 --> 0:32:41.720
<v S1>his people to be holy and separate from the surrounding nations,

0:32:41.720 --> 0:32:44.900
<v S1>and they would disobey and fall into sin and a

0:32:44.900 --> 0:32:48.320
<v S1>promise for a future restoration. Well, with that said, how

0:32:48.320 --> 0:32:51.020
<v S1>does the Holocaust fit into God's plan for the Jews?

0:32:51.050 --> 0:32:53.600
<v S1>I don't believe there's any scriptural prophecy that speaks to

0:32:53.630 --> 0:32:57.230
<v S1>this event, or explains the purpose for it taking place.

0:32:57.260 --> 0:32:58.040
<v S1>What do you say?

0:32:58.070 --> 0:33:00.530
<v S2>Yeah, I need to start by saying we're not told

0:33:00.530 --> 0:33:04.010
<v S2>specifically why God allowed the Holocaust, or how it fits

0:33:04.010 --> 0:33:07.070
<v S2>into his overall plan for his people. The event was

0:33:07.070 --> 0:33:09.770
<v S2>not prophesied in Scripture. As a result, I want to

0:33:09.770 --> 0:33:12.320
<v S2>make sure I don't trivialize the horror of that event

0:33:12.320 --> 0:33:15.650
<v S2>by somehow trying to provide a simplistic answer to a

0:33:15.650 --> 0:33:19.770
<v S2>very terrible time. the Holocaust displayed the reality of humanity's

0:33:19.770 --> 0:33:23.250
<v S2>capacity for evil, and I think the real Satanic roots

0:33:23.250 --> 0:33:26.940
<v S2>of anti-Semitism. God permitted it to happen, but he in

0:33:26.940 --> 0:33:29.430
<v S2>no way approved of that evil. Now, having said that,

0:33:29.460 --> 0:33:32.790
<v S2>there is one possible reason God allowed the Holocaust to

0:33:32.820 --> 0:33:36.090
<v S2>take place. It's possible that as only God can do,

0:33:36.120 --> 0:33:39.480
<v S2>he worked to bring good out of evil. The Holocaust

0:33:39.480 --> 0:33:42.090
<v S2>was the impetus that finally brought about the establishment of

0:33:42.090 --> 0:33:45.570
<v S2>the State of Israel in 1948. Promises have been made

0:33:45.570 --> 0:33:48.480
<v S2>to the Jewish people during World War One that had

0:33:48.480 --> 0:33:51.960
<v S2>remained unfulfilled, and it took the Holocaust to energize both

0:33:51.960 --> 0:33:54.810
<v S2>the governments of the world and the Jewish survivors to

0:33:54.840 --> 0:33:59.520
<v S2>realize the importance of reestablishing Israel. That was a good result,

0:33:59.520 --> 0:34:03.270
<v S2>but it in no way excuses those who instigated such evil.

0:34:03.270 --> 0:34:05.640
<v S2>And perhaps the words of Joseph to his brothers in

0:34:05.640 --> 0:34:08.640
<v S2>Genesis 50 can help us, maybe in some small way,

0:34:08.640 --> 0:34:11.219
<v S2>to put the event into a larger perspective. You remember

0:34:11.219 --> 0:34:14.670
<v S2>Joseph said there, you intended to harm me, but God

0:34:14.670 --> 0:34:18.000
<v S2>intended it for good to accomplish what is now being done,

0:34:18.030 --> 0:34:19.800
<v S2>the saving of many lives.

0:34:19.800 --> 0:34:22.739
<v S1>Sally points out. The Bible says that some of King

0:34:22.739 --> 0:34:26.700
<v S1>David's sons were close advisors to him. Scripture also says

0:34:26.700 --> 0:34:29.040
<v S1>that David had a son named Nathan. Do you think

0:34:29.040 --> 0:34:33.270
<v S1>it was this son, Nathan, who confronted David regarding Bathsheba?

0:34:33.300 --> 0:34:34.200
<v S1>Your thoughts?

0:34:34.230 --> 0:34:37.020
<v S2>Yeah, well, the Nathan who confronted David over his sin

0:34:37.020 --> 0:34:40.650
<v S2>with Bathsheba wasn't the Nathan who was David's son. And

0:34:40.650 --> 0:34:43.290
<v S2>I can say that because of First Chronicles chapter three,

0:34:43.290 --> 0:34:46.380
<v S2>that section lists the four sons of David who were

0:34:46.380 --> 0:34:50.640
<v S2>born to Bathsheba, and it includes both Nathan and Solomon. Well,

0:34:50.640 --> 0:34:52.560
<v S2>the first child born as a result of David's sin

0:34:52.560 --> 0:34:55.980
<v S2>with Bathsheba died after seven days. David then again went

0:34:55.980 --> 0:34:58.859
<v S2>into Bathsheba and the next child born was Solomon. So

0:34:58.860 --> 0:35:02.280
<v S2>Solomon was the oldest living child of Bathsheba. Well, since

0:35:02.280 --> 0:35:04.920
<v S2>Nathan the prophet came to David at the time of

0:35:04.920 --> 0:35:07.710
<v S2>his adultery with Bathsheba, he had to be a different

0:35:07.739 --> 0:35:10.440
<v S2>Nathan than the one who was later born to Bathsheba.

0:35:10.469 --> 0:35:12.900
<v S1>Sally's follow up here. So do you think that Nathan

0:35:12.900 --> 0:35:15.010
<v S1>was the name of the child that was conceived in

0:35:15.010 --> 0:35:16.540
<v S1>sin and then died.

0:35:16.570 --> 0:35:19.270
<v S2>You know, it's at least theoretically possible that's the name

0:35:19.270 --> 0:35:22.360
<v S2>of the child. But I personally don't think that's the case.

0:35:22.390 --> 0:35:26.439
<v S2>In later Jewish tradition, children weren't named until the time

0:35:26.440 --> 0:35:29.020
<v S2>of their circumcision, which took place at the eighth day

0:35:29.020 --> 0:35:32.080
<v S2>after birth. We see that in Luke chapter one, when

0:35:32.110 --> 0:35:34.990
<v S2>the family gathered and they gave the name John for

0:35:34.989 --> 0:35:38.170
<v S2>the child of Zechariah and Elizabeth. And then in chapter

0:35:38.170 --> 0:35:40.390
<v S2>two of Luke it says, the eighth day when it

0:35:40.390 --> 0:35:43.900
<v S2>was time to circumcise him, he was named Jesus. Now

0:35:43.930 --> 0:35:46.870
<v S2>those took place hundreds of years after the time of David.

0:35:46.870 --> 0:35:49.630
<v S2>But they do seem to be grounded in Jewish tradition.

0:35:49.630 --> 0:35:52.060
<v S2>And I think that could be important, because in Second

0:35:52.060 --> 0:35:54.759
<v S2>Samuel it says that that first child born to David

0:35:54.760 --> 0:35:58.090
<v S2>and Bathsheba died on the seventh day, which would be

0:35:58.090 --> 0:36:01.509
<v S2>the day before he would have been circumcised and possibly named.

0:36:01.510 --> 0:36:03.759
<v S2>So as a result, I don't think that baby is

0:36:03.760 --> 0:36:05.350
<v S2>the one that was named Nathan.

0:36:05.380 --> 0:36:08.290
<v S1>Todd asks, have you heard the theory that Jesus was

0:36:08.290 --> 0:36:11.200
<v S1>crucified on the Mount of Olives? Can you address this theory?

0:36:11.230 --> 0:36:13.350
<v S2>Yeah, I've heard the theory. I'm aware of those who

0:36:13.350 --> 0:36:15.810
<v S2>promote it. The problem is to make their theory work.

0:36:15.840 --> 0:36:19.140
<v S2>They ignore all the information that shows that the temple

0:36:19.140 --> 0:36:22.469
<v S2>was actually on Mount Moriah, and if the temple was

0:36:22.469 --> 0:36:25.320
<v S2>on Mount Moriah, their position doesn't seem to work. I

0:36:25.320 --> 0:36:27.360
<v S2>have a friend named Gordon Franz who wrote an article

0:36:27.360 --> 0:36:32.310
<v S2>on that. If you're interested, Google Gordon, Franz, Franz and

0:36:32.310 --> 0:36:35.219
<v S2>location of temple and you'll get a great article explaining

0:36:35.219 --> 0:36:35.880
<v S2>the problem.

0:36:36.000 --> 0:36:37.830
<v S1>I love the variety of questions that have come in

0:36:37.830 --> 0:36:40.379
<v S1>this week. As always, you can send yours to the

0:36:40.380 --> 0:36:45.000
<v S1>land and the book@moody.edu. Hey, there's more to the program.

0:36:45.030 --> 0:36:47.489
<v S1>Charlie Dyer's devotional is next. I love the way he

0:36:47.489 --> 0:36:49.890
<v S1>takes us to a place in Scripture, a place in

0:36:49.890 --> 0:36:52.890
<v S1>the Holy Land and welds them together. That's next on

0:36:52.890 --> 0:37:08.190
<v S1>the land and the book. Thanks for being with us

0:37:08.190 --> 0:37:10.350
<v S1>here at the land of the book, John Geiger asking,

0:37:10.350 --> 0:37:14.069
<v S1>have you heard enough about the election yet? Yeah. You

0:37:14.070 --> 0:37:16.440
<v S1>know what? I can hear you from wherever you're listening

0:37:16.440 --> 0:37:19.200
<v S1>right now. You're sick of hearing about the election, I

0:37:19.200 --> 0:37:22.020
<v S1>get it, but, Charlie, you're talking about a different kind

0:37:22.020 --> 0:37:23.190
<v S1>of election today.

0:37:23.219 --> 0:37:25.650
<v S2>I am John, we're going to talk about the election.

0:37:25.650 --> 0:37:27.960
<v S1>That's the subject of Charlie's devotional. He's going to take

0:37:27.960 --> 0:37:30.960
<v S1>us to Joshua chapter 24. I'm getting ahead of myself

0:37:30.960 --> 0:37:32.880
<v S1>because right now we're going to pause you and me

0:37:32.880 --> 0:37:35.760
<v S1>and listen to this Holy Land experience.

0:37:39.510 --> 0:37:45.390
<v S6>Hi, this is Charlene Hutchinson. When I visited Israel, I

0:37:45.390 --> 0:37:48.930
<v S6>went with some people from church, and we had a

0:37:48.930 --> 0:37:52.980
<v S6>wonderful trip. And it was a gift from the Lord

0:37:52.980 --> 0:37:55.980
<v S6>to me and my son. We had not been able

0:37:55.980 --> 0:38:00.239
<v S6>to take a vacation for several years, and my husband had, um,

0:38:00.270 --> 0:38:04.980
<v S6>left me. And so we had been given this gift

0:38:05.010 --> 0:38:09.060
<v S6>to be in Israel and really get close to the Lord.

0:38:09.060 --> 0:38:13.830
<v S6>And my son, uh, had decided to get baptized in Israel.

0:38:13.860 --> 0:38:17.610
<v S6>He had not been baptized in water at all, and

0:38:17.610 --> 0:38:19.890
<v S6>he had been saved since he was eight years old.

0:38:19.980 --> 0:38:23.100
<v S6>And every time someone was baptized at church, I would

0:38:23.100 --> 0:38:25.950
<v S6>talk to him and say, did you want to consider?

0:38:25.980 --> 0:38:28.920
<v S6>Would you like to have a baptism? And he'd said, no.

0:38:28.920 --> 0:38:33.480
<v S6>And so before we left, he talked to me and said, mom,

0:38:33.480 --> 0:38:38.310
<v S6>I want to get baptized where Jesus was baptized. So

0:38:38.310 --> 0:38:41.520
<v S6>it was such a blessing, um, to see him get

0:38:41.520 --> 0:38:45.960
<v S6>baptized in Israel. And that was a true experience and

0:38:45.989 --> 0:38:49.590
<v S6>a blessing to be there and watch my son make

0:38:49.590 --> 0:38:53.339
<v S6>that decision. And I was just thank the Lord that

0:38:53.340 --> 0:38:55.290
<v S6>I was able to be there and my son was

0:38:55.290 --> 0:38:58.830
<v S6>baptized there. Thank you for taking my message.

0:39:00.450 --> 0:39:03.120
<v S1>All right, Charlie, I'm looking for a breather, a break

0:39:03.120 --> 0:39:05.490
<v S1>from our current election. So take it away.

0:39:05.520 --> 0:39:08.640
<v S2>Okay, John. Thanks. I remember when I first arrived in

0:39:08.640 --> 0:39:11.190
<v S2>Chicago in the summer of 2000, in the midst of

0:39:11.190 --> 0:39:14.610
<v S2>what was another bitter presidential contest. That was the first

0:39:14.610 --> 0:39:17.640
<v S2>time I ever heard the expression vote early and vote

0:39:17.640 --> 0:39:21.180
<v S2>often suggesting that past elections in the Windy City weren't

0:39:21.180 --> 0:39:24.420
<v S2>always as free and fair as I might have assumed. Now,

0:39:24.420 --> 0:39:28.649
<v S2>some link that phrase to former Chicago Mayor William Hale Thompson,

0:39:28.650 --> 0:39:31.860
<v S2>who was supported by Al Capone. But the phrase was

0:39:31.860 --> 0:39:35.700
<v S2>likely around long before their time with our upcoming election.

0:39:35.700 --> 0:39:37.680
<v S2>As the background, I want to take you to what

0:39:37.680 --> 0:39:40.920
<v S2>was perhaps the most unusual election in history. There was

0:39:40.920 --> 0:39:44.880
<v S2>only one polling location. The campaign only lasted a single day,

0:39:44.880 --> 0:39:49.080
<v S2>and the vote was unanimous. Sound intriguing? Well, then follow

0:39:49.080 --> 0:39:51.690
<v S2>me to the city of Shechem, nestled in the valley

0:39:51.690 --> 0:39:54.480
<v S2>between Mount Ebal to the north and Mount Gerizim to

0:39:54.510 --> 0:39:58.110
<v S2>the south. Standing in this valley at Shechem is impressive.

0:39:58.140 --> 0:40:00.720
<v S2>The nation of Israel had gathered at the same spot

0:40:00.719 --> 0:40:04.410
<v S2>shortly after entering the land under Joshua. After building an

0:40:04.410 --> 0:40:06.630
<v S2>altar on Mount Ebal, the group made their way down

0:40:06.630 --> 0:40:09.780
<v S2>into the valley, and Joshua eight describes what happened next

0:40:09.780 --> 0:40:14.430
<v S2>this way. All Israel, aliens and citizens alike, with their elders,

0:40:14.430 --> 0:40:17.580
<v S2>officials and judges, were standing on both sides of the

0:40:17.580 --> 0:40:20.040
<v S2>ark of the covenant of the Lord, facing those who

0:40:20.070 --> 0:40:23.100
<v S2>carried it. The priests who were Levites, half of the

0:40:23.100 --> 0:40:25.710
<v S2>people stood in front of Mount Gerizim, and half of

0:40:25.710 --> 0:40:29.100
<v S2>them in front of Mount Ebal. As Moses, the servant

0:40:29.100 --> 0:40:31.890
<v S2>of the Lord had formerly commanded them, when he gave

0:40:31.890 --> 0:40:35.700
<v S2>instructions to bless the people of Israel. Afterward, Joshua read

0:40:35.700 --> 0:40:38.609
<v S2>all the words of the law, the blessings, and the curses,

0:40:38.610 --> 0:40:41.219
<v S2>just as it is written in the book of the law.

0:40:41.250 --> 0:40:43.920
<v S2>There was not a word of all that Moses had commanded,

0:40:43.920 --> 0:40:47.250
<v S2>that Joshua did not read to the whole assembly of Israel,

0:40:47.250 --> 0:40:50.370
<v S2>including the women and children, and the aliens who lived

0:40:50.370 --> 0:40:53.819
<v S2>among them. That first gathering at Shechem and the battles

0:40:53.820 --> 0:40:57.330
<v S2>that followed are now a distant memory. The 80 something

0:40:57.360 --> 0:41:00.419
<v S2>year old veteran who led Israel in its conquest is

0:41:00.420 --> 0:41:05.010
<v S2>now 30 years older. At 110, Joshua is nearing the

0:41:05.010 --> 0:41:07.739
<v S2>end of his life. At that time, a new generation

0:41:07.739 --> 0:41:10.860
<v S2>had grown up, one that had no first hand recollection

0:41:10.860 --> 0:41:14.430
<v S2>of Israel's slavery in Egypt or their wanderings in the wilderness.

0:41:14.460 --> 0:41:18.390
<v S2>A generation that knew only the Promised Land, yet who

0:41:18.390 --> 0:41:21.510
<v S2>still faced temptation to abandon the God of Israel by

0:41:21.510 --> 0:41:25.950
<v S2>their idol worshipping neighbors. Joshua sensed the threat and summoned

0:41:25.980 --> 0:41:28.710
<v S2>Israel one last time to call on them to make

0:41:28.710 --> 0:41:31.469
<v S2>a decision. Standing here near the back of the crowd,

0:41:31.469 --> 0:41:35.400
<v S2>we're still impressed by the strength of Joshua's voice. Though

0:41:35.430 --> 0:41:39.360
<v S2>frail and stooped with age, Joshua continues to display a

0:41:39.360 --> 0:41:43.560
<v S2>commanding presence. Today, he will serve as the campaign manager,

0:41:43.560 --> 0:41:46.979
<v S2>poll watcher and vote counter for the upcoming election. Now

0:41:46.980 --> 0:41:50.730
<v S2>let's watch what unfolds. We're impressed with the range of

0:41:50.730 --> 0:41:53.700
<v S2>those assembled. In addition to normal Israelites who came to

0:41:53.730 --> 0:41:56.220
<v S2>see what was happening, the site is crowded with all

0:41:56.219 --> 0:42:00.960
<v S2>the dignitaries. Joshua had summoned the elders, leaders, judges, and

0:42:00.960 --> 0:42:05.370
<v S2>officials of Israel. They've all come to present themselves before God.

0:42:05.400 --> 0:42:09.240
<v S2>Joshua raises his hands and the crowd grows silent. Then

0:42:09.239 --> 0:42:13.260
<v S2>he speaks, sharing God's message to the people. Long ago,

0:42:13.290 --> 0:42:17.069
<v S2>your forefathers, including Terah, the father of Abraham and Nahor,

0:42:17.100 --> 0:42:21.270
<v S2>lived beyond the river and worshiped other gods. Tracing his

0:42:21.270 --> 0:42:24.210
<v S2>call from Abraham and Isaac through the ministry of Moses

0:42:24.210 --> 0:42:28.530
<v S2>and Aaron, God has Joshua recount Israel's history, their dramatic

0:42:28.530 --> 0:42:32.010
<v S2>deliverance from Egypt, their time in the wilderness, and their

0:42:32.010 --> 0:42:35.790
<v S2>entrance into the Promised Land. The citizens of Jericho fought

0:42:35.790 --> 0:42:41.340
<v S2>against you, as did the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites,

0:42:41.340 --> 0:42:45.210
<v S2>and Jebusites. But I gave them over into your hands.

0:42:45.239 --> 0:42:47.910
<v S2>God said, so I gave you a land on which

0:42:47.910 --> 0:42:51.060
<v S2>you did not toil, and cities which you did not build,

0:42:51.060 --> 0:42:53.130
<v S2>and you live in them, and eat from their vineyards

0:42:53.130 --> 0:42:57.240
<v S2>and olive groves that you did not plant. Joshua's message

0:42:57.239 --> 0:43:00.150
<v S2>is a history lesson for a generation that had not

0:43:00.150 --> 0:43:05.109
<v S2>experienced all these miracles firsthand in an election campaign. Candidates,

0:43:05.110 --> 0:43:09.040
<v S2>especially incumbents, will focus on the benefits that they've delivered,

0:43:09.040 --> 0:43:12.520
<v S2>the success stories of their administration that make them worthy

0:43:12.520 --> 0:43:17.110
<v S2>of re-election. But God's campaign speech through Joshua takes a

0:43:17.110 --> 0:43:21.010
<v S2>much different tone. Rather than promising more goodies to entice

0:43:21.010 --> 0:43:24.399
<v S2>the voters to vote for him, God instead challenges these

0:43:24.400 --> 0:43:27.219
<v S2>voters to be as faithful to him as he has

0:43:27.250 --> 0:43:30.609
<v S2>been to them. Now fear the Lord and serve him

0:43:30.610 --> 0:43:34.480
<v S2>with all faithfulness. Throw away the gods your forefathers worshiped

0:43:34.480 --> 0:43:38.260
<v S2>beyond the river and in Egypt, and serve the Lord.

0:43:38.620 --> 0:43:41.980
<v S2>That last phrase suggests that the people hadn't remained all

0:43:42.010 --> 0:43:44.710
<v S2>that faithful to God. They were enjoying the land he

0:43:44.739 --> 0:43:47.080
<v S2>had given them, but they were still clinging to the

0:43:47.080 --> 0:43:50.260
<v S2>false idols and gods that had enticed them since the

0:43:50.260 --> 0:43:53.680
<v S2>nation's days in Egypt and in their time in the wilderness.

0:43:53.710 --> 0:43:57.310
<v S2>In reading Joshua's message and thinking about all the promises

0:43:57.310 --> 0:44:00.850
<v S2>being made in the current election campaigns, I can summarize

0:44:00.850 --> 0:44:04.840
<v S2>Joshua's campaign speech this way. Forget the rewards and the

0:44:04.840 --> 0:44:09.040
<v S2>perks you hope to receive. Focus instead on the responsibilities

0:44:09.040 --> 0:44:13.299
<v S2>and priorities you need to accept. Joshua then laid out

0:44:13.300 --> 0:44:16.569
<v S2>the choices to be voted on in very direct terms.

0:44:16.870 --> 0:44:20.740
<v S2>Choose for yourselves this day whom you will serve, whether

0:44:20.739 --> 0:44:23.860
<v S2>the gods your forefathers served beyond the river, or the

0:44:23.890 --> 0:44:26.950
<v S2>gods of the Amorites in whose land you are living.

0:44:26.950 --> 0:44:30.279
<v S2>But as for me and my household, we will serve

0:44:30.280 --> 0:44:34.209
<v S2>the Lord. The choice facing Israel that day was very

0:44:34.210 --> 0:44:37.600
<v S2>direct the God of Israel, or the gods of Egypt

0:44:37.600 --> 0:44:41.590
<v S2>and the surrounding peoples. They couldn't vote early or vote often.

0:44:41.590 --> 0:44:45.069
<v S2>This was intended as a straight up or down decision.

0:44:45.100 --> 0:44:47.890
<v S2>Joshua left no doubt in their minds where he stood

0:44:47.890 --> 0:44:50.920
<v S2>on the matter. He and his family had already chosen

0:44:50.920 --> 0:44:53.950
<v S2>to serve the Lord. The people then voted and the

0:44:53.950 --> 0:44:57.670
<v S2>results were unanimous. We will serve the Lord our God

0:44:57.670 --> 0:45:01.330
<v S2>and obey him. Joshua made a covenant for the people

0:45:01.330 --> 0:45:03.759
<v S2>and set up a large stone as a witness for them,

0:45:03.760 --> 0:45:07.150
<v S2>a reminder that they had heard God's word and committed

0:45:07.150 --> 0:45:11.200
<v S2>once again to follow it. The book of Joshua ends almost,

0:45:11.200 --> 0:45:15.070
<v S2>it seems, quite suddenly. Joshua sent the people away, each

0:45:15.070 --> 0:45:18.520
<v S2>to his inheritance. And after these things, Joshua, son of nun,

0:45:18.550 --> 0:45:21.969
<v S2>the servant of the Lord, died at the age of 110.

0:45:22.060 --> 0:45:25.330
<v S2>It seems obvious that Joshua saw this as the culmination

0:45:25.330 --> 0:45:28.480
<v S2>of his life's work, his final challenge to the people

0:45:28.510 --> 0:45:32.230
<v S2>before he passed off the scene. But was he successful?

0:45:32.260 --> 0:45:35.470
<v S2>Or was this just a final, feeble attempt by an

0:45:35.469 --> 0:45:37.900
<v S2>elderly man to try and hold back the tide of

0:45:37.900 --> 0:45:41.380
<v S2>change as it rushed forward? Well, the Book of Joshua

0:45:41.380 --> 0:45:45.010
<v S2>ends by suggesting that Joshua's final speech had a profound

0:45:45.010 --> 0:45:48.400
<v S2>impact on the nation, at least for the next generation.

0:45:48.430 --> 0:45:52.210
<v S2>Israel served the Lord throughout the lifetime of Joshua and

0:45:52.239 --> 0:45:54.819
<v S2>of the elders who outlived him, and who had experienced

0:45:54.820 --> 0:45:58.089
<v S2>everything the Lord had done for Israel. So what does

0:45:58.090 --> 0:46:01.010
<v S2>Joshua's final message have to do with you and with

0:46:01.010 --> 0:46:05.270
<v S2>our upcoming election. Let me suggest this. The most important

0:46:05.270 --> 0:46:07.850
<v S2>choice you can make this coming week is not who

0:46:07.850 --> 0:46:11.090
<v S2>gets into the white House, or Congress, or the governor's mansion,

0:46:11.090 --> 0:46:14.570
<v S2>or the state legislature. The most important choice you can

0:46:14.570 --> 0:46:17.330
<v S2>make this week is to choose to serve the Lord

0:46:17.330 --> 0:46:21.049
<v S2>with all your heart, and to study and obey His Word.

0:46:21.080 --> 0:46:24.020
<v S2>Vote to put God first in your life, and to

0:46:24.050 --> 0:46:26.210
<v S2>live in a way that will encourage others to follow

0:46:26.210 --> 0:46:29.870
<v S2>him as well. Choose for yourselves this day whom you

0:46:29.870 --> 0:46:33.230
<v S2>will serve. But as for me and my house, we

0:46:33.230 --> 0:46:34.820
<v S2>will serve the Lord.

0:46:35.000 --> 0:46:38.089
<v S1>By very, very practical. Thank you Charlie. Love that application.

0:46:38.090 --> 0:46:40.460
<v S1>And yes, I do want to cast my vote to

0:46:40.489 --> 0:46:43.160
<v S1>serve the Lord. Thank you for that devotional. You can

0:46:43.160 --> 0:46:45.620
<v S1>hear it all again at our website, the land and

0:46:45.620 --> 0:46:48.859
<v S1>the book org. Our time is gone, but we thank

0:46:48.890 --> 0:46:50.960
<v S1>you for being a part of the land in the book,

0:46:50.989 --> 0:46:55.040
<v S1>a production of Moody Radio, a ministry of Moody Bible Institute.