WEBVTT - Hour 1: Bible Q & A with Two Michaels

0:00:08.660 --> 0:00:12.860
<v S1>It's a different kind of two Michaels program today. Stay

0:00:12.860 --> 0:00:16.940
<v S1>with me. We'll talk about that in just a moment. Hello, friends.

0:00:16.940 --> 0:00:20.090
<v S1>Welcome to Open Line. My name is Michael Radonich. I'm

0:00:20.090 --> 0:00:22.939
<v S1>the academic dean and professor of Jewish studies and Bible

0:00:22.940 --> 0:00:25.729
<v S1>at Moody Bible Institute. And now it's time for our

0:00:25.730 --> 0:00:30.320
<v S1>Bible study across America. We're sitting around the radio kitchen table.

0:00:30.320 --> 0:00:34.790
<v S1>We're talking about your questions about the Bible, God, and

0:00:34.790 --> 0:00:37.339
<v S1>the spiritual life. If you have a question and you'd

0:00:37.340 --> 0:00:45.170
<v S1>like to call, here's the phone number (877) 548-3675. Let me

0:00:45.170 --> 0:00:46.790
<v S1>give that to you again. Maybe you can write it

0:00:46.790 --> 0:00:54.680
<v S1>down (877) 548-3675. And everyone wants to know I always try

0:00:54.710 --> 0:00:57.920
<v S1>to get through, but I can't, uh, I get a

0:00:57.920 --> 0:01:01.270
<v S1>busy signal. Here's the best way to get through. Call now,

0:01:01.300 --> 0:01:03.580
<v S1>right at the beginning of the program. That's the time

0:01:03.580 --> 0:01:10.270
<v S1>to get through. (877) 548-3675. Tricia McMillan is in the producer's chair.

0:01:10.300 --> 0:01:13.750
<v S1>Omar Mendoza is our tech guy today, and Titus is

0:01:13.750 --> 0:01:21.400
<v S1>answering the phones again. Phone number (877) 548-3675. It's time to

0:01:21.430 --> 0:01:24.340
<v S1>get yourself a cup of coffee and open your Bible.

0:01:24.340 --> 0:01:26.680
<v S1>We're about to study the scriptures together, and I have

0:01:26.680 --> 0:01:29.890
<v S1>someone that's going to study with us today, and I

0:01:29.890 --> 0:01:32.410
<v S1>want to introduce him before anything else. His name is

0:01:32.410 --> 0:01:36.160
<v S1>doctor Mike Fabares. He's the lead pastor at Compass Bible Church.

0:01:36.160 --> 0:01:39.730
<v S1>He's the Bible teacher on Focal Point Radio, a nationally

0:01:39.730 --> 0:01:43.360
<v S1>syndicated radio program heard all across Moody Radio and other

0:01:43.360 --> 0:01:47.290
<v S1>stations as well. This audience knows him well. He's the

0:01:47.290 --> 0:01:50.740
<v S1>regular guest host on Open Line. He's one of my

0:01:50.740 --> 0:01:54.010
<v S1>favorite Bible teachers. Listen to his program all the time,

0:01:54.010 --> 0:01:56.980
<v S1>and I'm grateful to call him friend. I want to

0:01:56.980 --> 0:01:59.670
<v S1>thank you for joining me this morning as I crash

0:01:59.670 --> 0:02:03.630
<v S1>your studio here at Compass Bible Church. Mike. Well, you're.

0:02:03.630 --> 0:02:07.800
<v S2>In California and you're still still kicking. God didn't strike

0:02:07.830 --> 0:02:10.290
<v S2>you down coming to the left coast this week.

0:02:10.380 --> 0:02:13.859
<v S1>Yeah. You know, it's a beautiful facility here. And I

0:02:13.860 --> 0:02:17.549
<v S1>really encourage anyone that comes out to Orange County. Aliso Viejo.

0:02:17.580 --> 0:02:19.470
<v S1>Did I say it right? Close enough.

0:02:19.500 --> 0:02:23.340
<v S2>Close enough. Better than my Hebrew pronunciation. Okay. That's good. Okay.

0:02:23.850 --> 0:02:27.929
<v S1>It's a beautiful church, and it's a really terrific place

0:02:27.930 --> 0:02:30.930
<v S1>to hear the word taught and become a part of

0:02:30.930 --> 0:02:34.200
<v S1>a community of believers. But, you know, it's unfortunate. I

0:02:34.200 --> 0:02:37.380
<v S1>don't think Open Line really airs here in Orange County.

0:02:37.410 --> 0:02:38.910
<v S1>I don't think we have a station. I've got to

0:02:38.910 --> 0:02:41.010
<v S1>find a station only online.

0:02:41.040 --> 0:02:42.810
<v S2>Yeah, I think only online.

0:02:42.810 --> 0:02:46.799
<v S1>Anyway, it's, uh, great to have you. I think that

0:02:47.190 --> 0:02:51.420
<v S1>before we answer calls, there's something I wanted to talk

0:02:51.419 --> 0:02:54.090
<v S1>with you about. I heard you share your faith story

0:02:54.090 --> 0:02:56.370
<v S1>once about how it is that you came to know

0:02:56.370 --> 0:03:00.610
<v S1>the Lord. I think it's so, well, unique for what

0:03:00.610 --> 0:03:03.370
<v S1>I would say, a moody student experience. So why don't

0:03:03.370 --> 0:03:03.940
<v S1>you tell us that?

0:03:03.970 --> 0:03:07.210
<v S2>Well, I became a Christian in Culbertson Hall in the

0:03:07.210 --> 0:03:11.770
<v S2>16th floor in 1609. That little cracker box of a

0:03:11.770 --> 0:03:17.230
<v S2>of a dorm room. And I was trying to just

0:03:17.230 --> 0:03:19.690
<v S2>be obedient to my father, and I was not doing

0:03:19.690 --> 0:03:24.220
<v S2>it happily. See, my dad had said to me, had

0:03:24.220 --> 0:03:27.519
<v S2>said to me that I needed to go to Bible

0:03:27.520 --> 0:03:34.360
<v S2>school before I went to college. And of course, I

0:03:34.360 --> 0:03:36.160
<v S2>was in a situation of saying, well, I got my

0:03:36.160 --> 0:03:40.270
<v S2>college all planned out, dad. But, you know, my dad, Jake,

0:03:40.270 --> 0:03:42.160
<v S2>he said, you got to go to Bible school because

0:03:42.160 --> 0:03:43.510
<v S2>if you don't get a year of Bible school, you're

0:03:43.510 --> 0:03:45.250
<v S2>going to go to the university and you're going to

0:03:45.250 --> 0:03:48.160
<v S2>be you're going to be wiped out because all the

0:03:48.190 --> 0:03:49.990
<v S2>all the things that are teaching at the university these

0:03:49.990 --> 0:03:52.570
<v S2>days is going to corrupt your faith. Well, dad, of course,

0:03:52.600 --> 0:03:54.310
<v S2>thought I had faith because I was a church kid,

0:03:54.340 --> 0:03:57.180
<v S2>grew up in church and thought just because I went

0:03:57.180 --> 0:03:59.850
<v S2>to church, I was a Christian and I got to

0:03:59.880 --> 0:04:02.820
<v S2>the place of realizing once I got to Moody, putting

0:04:02.820 --> 0:04:07.470
<v S2>in my my one year that, um, I wasn't and

0:04:07.470 --> 0:04:09.660
<v S2>that was that was a hard realization. I didn't know

0:04:09.660 --> 0:04:12.390
<v S2>what was going on exactly, but I knew I couldn't

0:04:12.390 --> 0:04:14.460
<v S2>have one foot in and one foot out. And that's

0:04:14.460 --> 0:04:17.070
<v S2>kind of how I realized, as I got exposed to

0:04:17.100 --> 0:04:20.910
<v S2>the great teaching of the professors at Moody. Here I

0:04:20.910 --> 0:04:23.339
<v S2>was as an 18 year old, just turned 18, and

0:04:23.339 --> 0:04:25.950
<v S2>I said, God, I'm either going to have to get

0:04:25.950 --> 0:04:28.080
<v S2>out of this place because it's too much pressure. It's

0:04:28.080 --> 0:04:31.979
<v S2>making me sweat. Every, every class is is killing me here.

0:04:31.980 --> 0:04:35.489
<v S2>And I realized that Christianity was was not something you

0:04:35.490 --> 0:04:38.070
<v S2>could do part time. And I realized that's what I

0:04:38.070 --> 0:04:41.730
<v S2>was doing on Sundays and Wednesdays as a teenager. But

0:04:42.029 --> 0:04:44.400
<v S2>I remember kneeling down at my bed there in that

0:04:44.400 --> 0:04:47.430
<v S2>little dorm room facing downtown, hearing the sirens and all

0:04:47.430 --> 0:04:50.669
<v S2>that was going on. And I said, God, you've got

0:04:50.670 --> 0:04:53.730
<v S2>my life. This is I'm tired of fighting. I'm tired

0:04:53.730 --> 0:04:56.690
<v S2>of holding back. I'm tired of keeping my own dreams

0:04:56.810 --> 0:04:59.060
<v S2>in my own back pocket. And saying I can put

0:04:59.060 --> 0:05:02.030
<v S2>a little Christ in my life and be okay. And really,

0:05:02.029 --> 0:05:05.539
<v S2>was that truth of Second Corinthians 515 that, you know,

0:05:05.570 --> 0:05:08.480
<v S2>I had to see it as that Christ had died

0:05:08.480 --> 0:05:10.909
<v S2>for me, so that those who live would no longer

0:05:10.910 --> 0:05:13.100
<v S2>live for themselves, but for the one who died for

0:05:13.100 --> 0:05:17.030
<v S2>them and rose again. So I, uh, I just said, God,

0:05:17.060 --> 0:05:19.460
<v S2>I'm yours. And everything changed. From that point on, I

0:05:19.460 --> 0:05:21.830
<v S2>realized there was a real organic change from the inside out.

0:05:21.830 --> 0:05:23.870
<v S2>And that's what the Bible calls the Holy Spirit invading

0:05:23.870 --> 0:05:26.330
<v S2>your life. And things were different from that point on

0:05:26.330 --> 0:05:27.799
<v S2>and put me on a path that ended up right

0:05:27.800 --> 0:05:30.440
<v S2>here in the studio with Michael Riedel. Nick. Yeah, look

0:05:30.470 --> 0:05:31.670
<v S2>at that. Amazing.

0:05:31.730 --> 0:05:35.300
<v S1>Now, was it after hearing a sermon by at Moody Church?

0:05:35.330 --> 0:05:35.960
<v S1>Is that what I.

0:05:35.990 --> 0:05:38.780
<v S2>Well, Moody Church and Erwin Lutzer. It's funny. You're going

0:05:38.810 --> 0:05:40.730
<v S2>to preach for me this weekend here at our church,

0:05:40.730 --> 0:05:43.460
<v S2>and I'm so thankful for that. Last week, Erwin Lutzer

0:05:43.460 --> 0:05:46.070
<v S2>was here preaching. Oh, wow. Yeah. And I'll tell you what,

0:05:46.070 --> 0:05:48.890
<v S2>it's just so great to have him here because he

0:05:48.890 --> 0:05:52.610
<v S2>was the pastor that after I had become a Christian,

0:05:52.750 --> 0:05:54.400
<v S2>I said, God, what am I supposed to do with

0:05:54.400 --> 0:05:56.680
<v S2>my life? And he preached the sermon. We went to

0:05:56.710 --> 0:05:59.890
<v S2>dinner last week and I told him this story, which

0:05:59.890 --> 0:06:02.200
<v S2>I think I've told him before, but I said, you know,

0:06:02.200 --> 0:06:04.630
<v S2>you said something about, uh, you know, we don't need

0:06:04.660 --> 0:06:06.070
<v S2>Christians to dabble in a lot of things. We need

0:06:06.100 --> 0:06:08.289
<v S2>Christians to do one thing and do it well. And

0:06:08.290 --> 0:06:09.910
<v S2>once I said, you said that, he said, oh, I

0:06:09.910 --> 0:06:14.020
<v S2>was quoting someone else. But that was the thing that

0:06:14.020 --> 0:06:16.510
<v S2>got me thinking, God, what's my one thing? What am

0:06:16.510 --> 0:06:18.370
<v S2>I supposed to do with my life? I want to

0:06:18.370 --> 0:06:20.020
<v S2>live for Christ, but I don't know what I'm supposed

0:06:20.020 --> 0:06:22.240
<v S2>to do. So, you know, being 18, that was a

0:06:22.240 --> 0:06:24.430
<v S2>great time to kind of ask that question. That's why

0:06:24.460 --> 0:06:27.220
<v S2>Moody is so important as an institute, right? Moody is

0:06:27.250 --> 0:06:30.010
<v S2>a place that's taking young lives, young lives and helping

0:06:30.010 --> 0:06:32.890
<v S2>them kind of calibrate and aim their lives by God's

0:06:32.890 --> 0:06:37.150
<v S2>grace into the most fruitful and effective life they can live. So,

0:06:37.150 --> 0:06:41.890
<v S2>so important that that Erwin preached that sermon and Doctor

0:06:41.890 --> 0:06:45.160
<v S2>Lutzer had such an instrumental role in my life. But no,

0:06:45.160 --> 0:06:47.260
<v S2>it was a missions night. I got saved on a

0:06:47.260 --> 0:06:49.450
<v S2>night that someone came to Moody, I think it was

0:06:49.450 --> 0:06:52.370
<v S2>in October, and he preached some sermon about, you know,

0:06:52.400 --> 0:06:54.620
<v S2>the need for world missions, which Moody, you know, was

0:06:54.620 --> 0:06:57.049
<v S2>known for. And I don't I don't even know what

0:06:57.050 --> 0:07:00.260
<v S2>he said other than I thought, I'm not that guy.

0:07:00.290 --> 0:07:01.940
<v S2>I don't want to go to the mission field. And

0:07:01.940 --> 0:07:04.730
<v S2>and I realize, you know, what is it that I

0:07:04.730 --> 0:07:08.600
<v S2>want versus what Christ wants? And that led me to

0:07:08.630 --> 0:07:10.670
<v S2>real repentance and faith by God's grace.

0:07:10.700 --> 0:07:13.820
<v S1>Huh? That's I think that's a great story. Every now

0:07:13.820 --> 0:07:16.790
<v S1>and then, I hear stories like that of moody students

0:07:16.790 --> 0:07:19.700
<v S1>who came because of encouragement by their dad. They thought

0:07:19.700 --> 0:07:22.340
<v S1>they knew the Lord. You know what Paul says? Examine

0:07:22.340 --> 0:07:25.130
<v S1>yourself to see if you're in the faith, because, you know,

0:07:25.160 --> 0:07:29.480
<v S1>it could be that it's just sort of a cultural thing. And, uh,

0:07:29.600 --> 0:07:31.130
<v S1>especially if you're young people.

0:07:31.160 --> 0:07:33.500
<v S2>Well, I figured if Martin Luther could be a monk

0:07:33.500 --> 0:07:36.260
<v S2>before he became a Christian, then I certainly could be

0:07:36.260 --> 0:07:38.930
<v S2>a Bible school student before I became a Christian.

0:07:39.290 --> 0:07:41.720
<v S1>I just think that's great. And I'm so glad, you know,

0:07:41.750 --> 0:07:43.940
<v S1>now you serve on the board of trustees of Moody

0:07:43.940 --> 0:07:46.820
<v S1>Bible Institute. Yes. I think that that's just a great

0:07:46.820 --> 0:07:50.210
<v S1>movement from coming to Moody not even knowing the Lord.

0:07:50.260 --> 0:07:50.800
<v S2>Yeah.

0:07:51.010 --> 0:07:52.540
<v S1>And now you're on the trustee board.

0:07:52.630 --> 0:07:54.940
<v S2>Amazing. God's great. God's sense of humor.

0:07:54.970 --> 0:07:57.400
<v S1>Yeah. Okay, so here's the other thing. Since Thanksgiving is

0:07:57.400 --> 0:08:01.570
<v S1>coming up, I thought this is something that's really important.

0:08:01.570 --> 0:08:03.880
<v S1>I was thinking about one of my favorite Thanksgiving verses.

0:08:03.910 --> 0:08:06.370
<v S1>Psalm 105. Oh, give thanks to the Lord, for he

0:08:06.400 --> 0:08:10.660
<v S1>is good. Uh, call upon his name. That's the first

0:08:10.660 --> 0:08:14.650
<v S1>verse of Psalm 105. A lot of times people neglect this.

0:08:14.650 --> 0:08:17.980
<v S1>And I was my wife was actually listening to a

0:08:17.980 --> 0:08:21.640
<v S1>message you gave on Focal Point. Uh, that it's not

0:08:21.670 --> 0:08:27.250
<v S1>that our culture today is more about they treat Thanksgiving,

0:08:27.250 --> 0:08:32.829
<v S1>about being thankful. We just should be thankful. But there's

0:08:32.830 --> 0:08:37.600
<v S1>no object. There's no direct object of to whom we're thankful. Yes.

0:08:37.630 --> 0:08:40.630
<v S1>And and that's what she said you were talking about

0:08:40.630 --> 0:08:41.500
<v S1>in that message while I.

0:08:41.500 --> 0:08:43.689
<v S2>Was preaching on that, because I had watched the news

0:08:43.690 --> 0:08:46.929
<v S2>and I watched some broadcasters or newscasters say something about,

0:08:46.960 --> 0:08:49.230
<v S2>you know, how thankful we should be this week and

0:08:49.260 --> 0:08:52.200
<v S2>of course had no reference to God. And I thought

0:08:52.200 --> 0:08:54.569
<v S2>in my own life I've seen people that feel really

0:08:54.570 --> 0:08:57.030
<v S2>happy with their life. I got a great job. I

0:08:57.030 --> 0:09:00.360
<v S2>got my kids are healthy, everything's good. I'm so thankful.

0:09:00.360 --> 0:09:03.719
<v S2>And it's an emotional feeling of everything's good in my life.

0:09:03.720 --> 0:09:05.550
<v S2>And so I guess the right thing to say is

0:09:05.550 --> 0:09:08.940
<v S2>I'm thankful. But it's into the ether, right? There's no

0:09:09.420 --> 0:09:12.150
<v S2>they're not thankful to anyone for anything. And they're certainly

0:09:12.150 --> 0:09:14.520
<v S2>not calling out to that person as the one who

0:09:14.520 --> 0:09:17.760
<v S2>provides everything. They're just saying, I feel good. Look at

0:09:17.760 --> 0:09:20.550
<v S2>how good my life is. I'm thankful as though that's

0:09:20.550 --> 0:09:22.950
<v S2>a humble way to say, look at what I've accomplished, right?

0:09:22.980 --> 0:09:25.740
<v S2>They're not Nebuchadnezzar walking around on the portico of his palace,

0:09:25.740 --> 0:09:28.560
<v S2>but they have a sense of yeah, okay, I'm thankful.

0:09:28.559 --> 0:09:31.470
<v S2>And I just irritated me. And before that, I preached

0:09:31.470 --> 0:09:34.349
<v S2>that sermon. I just, I thought, we have to be clear.

0:09:34.350 --> 0:09:36.929
<v S2>We cannot let people get away with saying they're thankful.

0:09:36.960 --> 0:09:39.839
<v S2>You need to ask them to to to who are

0:09:39.840 --> 0:09:43.439
<v S2>you thankful to? To what? Yourself. Right? The cosmos, you know,

0:09:43.590 --> 0:09:45.839
<v S2>who are you thankful to? And of course, the Bible

0:09:45.870 --> 0:09:48.290
<v S2>gives us the answer, right? Every good and perfect gift

0:09:48.290 --> 0:09:50.660
<v S2>comes from God, and we need to be thankful to him.

0:09:50.660 --> 0:09:52.309
<v S2>And then we need to call on his name because

0:09:52.309 --> 0:09:53.690
<v S2>he's the one that provides everything for us.

0:09:53.720 --> 0:09:57.230
<v S1>Exactly, exactly. So that's that's why I like Psalm 105.

0:09:57.260 --> 0:10:00.650
<v S1>There's so many verses about thankfulness, but it's always being

0:10:00.650 --> 0:10:03.920
<v S1>thankful to the one who is our great provider, our

0:10:03.920 --> 0:10:08.150
<v S1>great giver, with his kindness. And so again this year

0:10:08.150 --> 0:10:10.219
<v S1>at Thanksgiving, when you sit around the table and everyone

0:10:10.220 --> 0:10:13.400
<v S1>says how thankful they are, remember folks who are supposed

0:10:13.400 --> 0:10:17.599
<v S1>to say we're thankful to and call upon him more

0:10:17.600 --> 0:10:20.990
<v S1>and more. One of the things I love about, uh,

0:10:21.230 --> 0:10:25.100
<v S1>of many things I love about my wife, but one

0:10:25.100 --> 0:10:27.410
<v S1>thing I love is whenever someone says, how are you doing?

0:10:27.440 --> 0:10:32.059
<v S1>She always says, Thank God. Mhm. Mhm. Because in him

0:10:32.059 --> 0:10:34.670
<v S1>we live and move and have our being every breath

0:10:34.670 --> 0:10:35.390
<v S1>we take.

0:10:35.480 --> 0:10:37.819
<v S2>She knows that of late. Yeah, yeah. How God has

0:10:37.820 --> 0:10:39.140
<v S2>taken her through so much. Yeah.

0:10:39.140 --> 0:10:42.560
<v S1>So God's been good. So good. Yeah. Okay. Well, uh,

0:10:42.559 --> 0:10:47.130
<v S1>I think it's time to take a call. Uh. Uh,

0:10:47.130 --> 0:10:48.600
<v S1>who do we have first? Well, well, let's.

0:10:48.600 --> 0:10:51.630
<v S2>Start with, uh, we've got a call from Florida here.

0:10:51.660 --> 0:10:55.350
<v S2>Uh nilsa. You're on the air with Michael and Mike.

0:10:55.380 --> 0:10:56.340
<v S2>How can we help?

0:10:58.020 --> 0:10:59.520
<v S1>Yes, sir. How can we help you? Yeah.

0:11:00.570 --> 0:11:05.100
<v S3>Yes. I just have a question regarding cremation, and, um.

0:11:05.100 --> 0:11:07.620
<v S3>Is it wrong? Is it right, or where in the

0:11:07.620 --> 0:11:09.990
<v S3>Bible would I find something like that?

0:11:10.830 --> 0:11:13.170
<v S1>Oh, Neil said, let me just tell you something I

0:11:13.170 --> 0:11:17.190
<v S1>used to. I'm going to tell you this because it's

0:11:17.190 --> 0:11:21.840
<v S1>a book written by pastor Mike that changed my perspective

0:11:21.840 --> 0:11:26.970
<v S1>on cremation. Uh, not because I ever thought it was good,

0:11:27.510 --> 0:11:31.980
<v S1>but because I didn't think that the Bible spoke to it.

0:11:31.980 --> 0:11:34.680
<v S1>So here, I'll give you my answer. And then I'm

0:11:34.679 --> 0:11:36.780
<v S1>going to have pastor Mike jump in. I'm going to

0:11:36.780 --> 0:11:41.520
<v S1>start this way. Uh, first of all, I, I didn't

0:11:41.520 --> 0:11:44.429
<v S1>personally think that the Bible spoke to it. A lot

0:11:44.460 --> 0:11:47.540
<v S1>of people are looking to save money and so they

0:11:47.540 --> 0:11:52.069
<v S1>are choosing create a cremation as an alternative. But I

0:11:52.070 --> 0:11:55.160
<v S1>always would say, listen, I was raised in an observant

0:11:55.160 --> 0:12:00.560
<v S1>Jewish home. According to Judaism, we must treat the body

0:12:00.830 --> 0:12:05.300
<v S1>as a vessel that held something holy and therefore should

0:12:05.300 --> 0:12:08.750
<v S1>be treated with respect and dignity and not cremated. And

0:12:08.750 --> 0:12:13.610
<v S1>then I further feel this way, because I had most

0:12:13.610 --> 0:12:20.120
<v S1>of my family murdered and cremated at Auschwitz and Treblinka,

0:12:20.540 --> 0:12:24.800
<v S1>even four brothers and a sister, half brothers and half sister.

0:12:24.800 --> 0:12:28.670
<v S1>So the the result was I just found it creepy

0:12:28.670 --> 0:12:31.040
<v S1>and didn't like it, but I didn't think there was

0:12:31.040 --> 0:12:33.350
<v S1>anything in the Bible. But then I read a book

0:12:33.350 --> 0:12:35.390
<v S1>by pastor Mike and this is what he has to

0:12:35.390 --> 0:12:36.110
<v S1>say about it.

0:12:36.140 --> 0:12:38.240
<v S2>Well, I did write a chapter on this because I,

0:12:38.240 --> 0:12:40.579
<v S2>I thought through this issue and I said, well, there's

0:12:40.580 --> 0:12:43.010
<v S2>no verse or chapter I can look at that just

0:12:43.040 --> 0:12:45.219
<v S2>is one verse I could quote and say, hey, it's

0:12:45.220 --> 0:12:47.860
<v S2>clear right here. But I do think there's so much

0:12:47.860 --> 0:12:50.050
<v S2>in the Scripture like First Corinthians six, it talks about

0:12:50.050 --> 0:12:52.540
<v S2>the sacred nature of our bodies as the temple of

0:12:52.540 --> 0:12:54.700
<v S2>the spirit. And you'd say, well, okay, but the Spirit

0:12:54.700 --> 0:12:56.770
<v S2>of God and my spirit are gone when I die.

0:12:56.770 --> 0:13:00.069
<v S2>And that's true. But God's not done with our bodies yet.

0:13:00.070 --> 0:13:02.590
<v S2>Just like if you if this were Peter, James, and

0:13:02.590 --> 0:13:06.520
<v S2>John talking about Jesus on the weekend of his crucifixion

0:13:06.520 --> 0:13:09.070
<v S2>and said, well, let's just burn his body and pulverize

0:13:09.070 --> 0:13:12.219
<v S2>his bones, we'd think, no, his body is going to

0:13:12.220 --> 0:13:13.690
<v S2>come out of the grave now. It's going to be

0:13:13.690 --> 0:13:17.740
<v S2>completely remade. It's going to be glorified. But Jesus didn't

0:13:17.740 --> 0:13:20.380
<v S2>leave an old body in the tomb, right? God took

0:13:20.380 --> 0:13:23.320
<v S2>whatever was left of that body. And even after a weekend, right,

0:13:23.350 --> 0:13:26.170
<v S2>there was a lot of purification, a lot of decay.

0:13:26.170 --> 0:13:29.199
<v S2>And yet God restored what was left and made a

0:13:29.200 --> 0:13:31.600
<v S2>glorified body out of it. So I think Judaism was

0:13:31.600 --> 0:13:34.750
<v S2>right in saying, the vessel of the body is important.

0:13:34.780 --> 0:13:37.240
<v S2>God's not done with it yet. We're setting it aside

0:13:37.240 --> 0:13:39.730
<v S2>respectfully in a grave. We're doing the best we can

0:13:39.730 --> 0:13:42.449
<v S2>to preserve it, just like they have in Joseph's day

0:13:42.450 --> 0:13:45.150
<v S2>back in Genesis and Jesus's day in the first century.

0:13:45.150 --> 0:13:47.040
<v S2>And we're saying, God, you're going to bring this back

0:13:47.040 --> 0:13:48.510
<v S2>to life, what's left of it, and you're going to

0:13:48.510 --> 0:13:51.990
<v S2>make it and transform it to be like Christ's resurrected body.

0:13:51.990 --> 0:13:54.240
<v S2>So I think we should treat the dead body with respect.

0:13:54.240 --> 0:13:55.980
<v S2>I think even the laws on the books of most

0:13:55.980 --> 0:13:59.250
<v S2>states will say, you can't desecrate a dead body. Why?

0:13:59.280 --> 0:14:02.040
<v S2>Because I think we know intuitively it's important we don't

0:14:02.040 --> 0:14:04.290
<v S2>lay it out for the trash. Right? For, you know,

0:14:04.320 --> 0:14:06.870
<v S2>with the garbage. This is not garbage. This is a

0:14:06.870 --> 0:14:08.970
<v S2>body made in the image of God. We should treat

0:14:08.970 --> 0:14:10.650
<v S2>it with dignity. Does it cost a little bit more?

0:14:10.679 --> 0:14:13.860
<v S2>Sure it does. But have some people come around and

0:14:13.860 --> 0:14:15.660
<v S2>take a collection. Do whatever you have to do. It

0:14:15.660 --> 0:14:18.120
<v S2>doesn't have to be fancy. It doesn't have to be expensive.

0:14:18.150 --> 0:14:20.940
<v S2>Do it the best you can economically, but lay the

0:14:20.940 --> 0:14:23.670
<v S2>body aside with respect and await the resurrection.

0:14:23.700 --> 0:14:26.970
<v S1>Yep, I agree with that. We're going to take a

0:14:26.970 --> 0:14:33.480
<v S1>break here. Appreciate your call. Nilsa I encourage anyone listening. Nilsa. Whatever. Prepare.

0:14:33.510 --> 0:14:36.630
<v S1>I always say get your your your finances in order.

0:14:36.630 --> 0:14:42.950
<v S1>By that grave, by that, A casket, whatever is prepared.

0:14:42.950 --> 0:14:45.590
<v S1>So it's not a burden for your kids, and then

0:14:45.590 --> 0:14:48.500
<v S1>it'll be fine. We're going to be right back with

0:14:48.500 --> 0:14:50.510
<v S1>more of your questions right here on Open Line with

0:14:50.510 --> 0:14:53.480
<v S1>doctor Mike Bowers and me, Mike Radonich. Stay with us.

0:14:53.510 --> 0:15:07.070
<v S1>More questions coming up. Welcome back to Open Line. I'm

0:15:07.070 --> 0:15:09.920
<v S1>Mike Radonich. Joining me today is pastor Mike Barbaros from

0:15:09.920 --> 0:15:13.580
<v S1>Compass Bible Church. Taking your questions about the Bible, God

0:15:13.580 --> 0:15:16.850
<v S1>and the spiritual life. Before we take more questions, I

0:15:16.850 --> 0:15:20.630
<v S1>do want to mention our current resource because Paul's letters

0:15:20.630 --> 0:15:25.760
<v S1>to Galatians, Ephesians, Philippians, Colossians are filled with timeless wisdom

0:15:25.760 --> 0:15:28.370
<v S1>for the church. Sometimes I think we need a little

0:15:28.370 --> 0:15:32.660
<v S1>help unpacking these great truths, and that's where the Moody

0:15:32.660 --> 0:15:37.580
<v S1>Bible Commentary excerpt comes in. You know, sometimes you think, oh,

0:15:37.610 --> 0:15:39.500
<v S1>I don't know if I want that whole big, moody

0:15:39.540 --> 0:15:46.230
<v S1>Bible commentary. Well, this commentary has been excerpted on Galatians, Ephesians, Philippians,

0:15:46.230 --> 0:15:48.420
<v S1>and Colossians, and we want to send it to you

0:15:48.420 --> 0:15:50.910
<v S1>to say thank you for any gift that you choose

0:15:50.910 --> 0:15:53.580
<v S1>to give it, for a gift of any size. We're

0:15:53.580 --> 0:15:56.670
<v S1>going to say thank you by sending you these commentaries

0:15:56.670 --> 0:16:01.470
<v S1>written by, uh, doctor Jerry Peterman, who is a chairman

0:16:01.500 --> 0:16:03.900
<v S1>of the Bible department at Moody Bible Institute. Great New

0:16:03.900 --> 0:16:07.980
<v S1>Testament scholar. Really, really practical explanation. I think you're really

0:16:07.980 --> 0:16:09.989
<v S1>going to love this book. And when you give a

0:16:10.020 --> 0:16:13.140
<v S1>gift of any size, we'll send you a copy of

0:16:13.140 --> 0:16:17.400
<v S1>this excerpt from the Moody Bible Commentary on Galatians, Ephesians, Philippians,

0:16:17.400 --> 0:16:25.230
<v S1>and Colossians. How to give. Just call (888) 644-7122 or visit

0:16:25.230 --> 0:16:31.830
<v S1>openline radio.org. And we so appreciate your generosity. Uh, we'll

0:16:31.830 --> 0:16:35.850
<v S1>send you those books that that commentary on those books. Well,

0:16:35.850 --> 0:16:37.950
<v S1>we're going to go back to the phones right now.

0:16:37.950 --> 0:16:42.470
<v S1>And Mary is listening in Arizona on the internet. Welcome

0:16:42.470 --> 0:16:44.570
<v S1>to Open Line, Mary. How can we help you today?

0:16:46.430 --> 0:16:50.180
<v S4>Hello. Thank you for taking my call. Um, I have

0:16:50.180 --> 0:16:54.440
<v S4>read in the Bible that when two or more together

0:16:54.440 --> 0:16:58.460
<v S4>in worship that, you know, that's considered church and I

0:16:58.460 --> 0:17:01.670
<v S4>could be interpreting wrong, or do I have to be

0:17:01.670 --> 0:17:06.320
<v S4>going to like a corporate church to be worshiping with others,

0:17:06.350 --> 0:17:08.659
<v S4>I guess, and, you know, be be more of a

0:17:08.660 --> 0:17:12.170
<v S4>true Christian? Um, I've had a conversation with my husband

0:17:12.170 --> 0:17:13.220
<v S4>about this.

0:17:13.490 --> 0:17:17.330
<v S1>Great, great. I, I totally get your question. And I'm

0:17:17.330 --> 0:17:20.720
<v S1>going to answer part one. And then Pastor Mike's going

0:17:20.750 --> 0:17:23.510
<v S1>to talk about why you need to be part of

0:17:23.510 --> 0:17:26.720
<v S1>a church. Uh, if you're a follower of Jesus, that's

0:17:26.720 --> 0:17:28.970
<v S1>something that's crucial. But first of all, that verse about

0:17:28.970 --> 0:17:31.369
<v S1>where 2 or 3 are gathered in my name in

0:17:31.369 --> 0:17:36.800
<v S1>Matthew 18, if you look at those words it's talking about,

0:17:36.800 --> 0:17:41.119
<v S1>And this is something context, context context. It's talking about

0:17:41.119 --> 0:17:46.760
<v S1>church discipline. And when there is discipline, the leadership of

0:17:46.760 --> 0:17:50.330
<v S1>the church, 2 or 3 gather and make a congregational

0:17:50.330 --> 0:17:54.770
<v S1>discipline decisions. The Lord Jesus is in the midst of that.

0:17:54.770 --> 0:17:57.170
<v S1>And that's what that verse is talking about. It's not

0:17:57.170 --> 0:18:00.260
<v S1>talking about prayer or worship or or anything like that.

0:18:00.260 --> 0:18:03.949
<v S1>It's actually the context is church discipline. But there are

0:18:03.950 --> 0:18:08.540
<v S1>great verses that teach why it is that you should

0:18:08.540 --> 0:18:12.350
<v S1>be part of a community of faith, of fellow followers

0:18:12.350 --> 0:18:14.270
<v S1>of the Lord Jesus and my.

0:18:14.300 --> 0:18:16.790
<v S2>Yeah, well, first of all, I think you've got to

0:18:16.790 --> 0:18:20.600
<v S2>look at passages like Ephesians chapter four, verses 11, 12

0:18:20.600 --> 0:18:24.020
<v S2>and 13. Here is God saying he has given the

0:18:24.020 --> 0:18:28.310
<v S2>church for all time until he comes back, pastors and teachers,

0:18:28.310 --> 0:18:31.190
<v S2>to equip us to build up the body of Christ.

0:18:31.190 --> 0:18:34.790
<v S2>They are given to us not to stream online, but

0:18:34.790 --> 0:18:37.530
<v S2>to go and gather together, as it says in Hebrews ten,

0:18:37.560 --> 0:18:40.949
<v S2>not forsaking the assembling of ourselves together, as is the

0:18:40.950 --> 0:18:44.580
<v S2>habit of some, but gathering together, encouraging one another, stirring

0:18:44.580 --> 0:18:46.470
<v S2>one another on to love and good deeds. And all

0:18:46.470 --> 0:18:48.390
<v S2>the more as we see the day drawing near. What

0:18:48.390 --> 0:18:51.270
<v S2>I love about that last line is, I think church

0:18:51.270 --> 0:18:54.990
<v S2>in person gathering and assembling is more important now than

0:18:54.990 --> 0:18:57.330
<v S2>it was 50 years ago. More important now than it

0:18:57.330 --> 0:19:01.230
<v S2>was 500 years ago. We must be gathered together with

0:19:01.230 --> 0:19:03.149
<v S2>our chairs side by side for the teaching of the

0:19:03.150 --> 0:19:05.700
<v S2>word and our chairs face to face, to stir one

0:19:05.700 --> 0:19:08.850
<v S2>another up, to love and good deeds. And that is

0:19:08.850 --> 0:19:11.879
<v S2>all designed by God for each Christian. Can't listen to

0:19:11.910 --> 0:19:14.670
<v S2>the radio and say, that's church. I can't just meet

0:19:14.670 --> 0:19:16.710
<v S2>at a coffee shop with another Christian gal and say,

0:19:16.710 --> 0:19:19.590
<v S2>that's church. It is about being assembled in the church.

0:19:19.590 --> 0:19:23.820
<v S2>God has designed it with pastors and deacons to lead us,

0:19:23.820 --> 0:19:25.830
<v S2>and that we need to take advantage of that. And

0:19:25.830 --> 0:19:27.570
<v S2>if we get to heaven and say, well, God, you know,

0:19:27.600 --> 0:19:29.190
<v S2>I had a relationship with you, I didn't need all

0:19:29.190 --> 0:19:30.929
<v S2>those things that you made. He's going to say you

0:19:30.930 --> 0:19:33.030
<v S2>did need them. And I told you you need them

0:19:33.030 --> 0:19:35.050
<v S2>and you need a pastor. Every Christian should be able

0:19:35.050 --> 0:19:37.420
<v S2>to answer the question. Say, who's your pastor? So here

0:19:37.450 --> 0:19:40.000
<v S2>are my pastors. I go to this church and this

0:19:40.000 --> 0:19:42.940
<v S2>is my pastoral team that shepherds and keeps a count

0:19:42.940 --> 0:19:43.990
<v S2>over my soul.

0:19:44.020 --> 0:19:47.410
<v S1>You know, there was a woman in my congregation when

0:19:47.410 --> 0:19:52.270
<v S1>I was a pastor. She would come quite infrequently off

0:19:52.270 --> 0:19:56.380
<v S1>and on, and I encouraged her and her husband to

0:19:56.410 --> 0:19:58.959
<v S1>be more faithful. And she said, why should I be

0:19:58.960 --> 0:20:03.250
<v S1>more faithful? I can listen to Charles Stanley, and he's

0:20:03.250 --> 0:20:05.260
<v S1>a better preacher than you are. And I thought, that's

0:20:05.260 --> 0:20:09.850
<v S1>really true. He is. And that was fine, I said,

0:20:09.850 --> 0:20:14.260
<v S1>but I said, there are people that need you when

0:20:14.290 --> 0:20:18.850
<v S1>you're at services. It's not just about what you need.

0:20:18.850 --> 0:20:21.760
<v S1>There are people that need you. And she said, oh no,

0:20:21.760 --> 0:20:24.639
<v S1>no one needs me. And I said, just test it

0:20:24.670 --> 0:20:29.680
<v S1>and see. And so she arrived one week right after

0:20:29.680 --> 0:20:32.530
<v S1>we talked about that. And she's sitting in service and

0:20:32.530 --> 0:20:37.350
<v S1>there's a woman weeping during the whole service. It was

0:20:37.350 --> 0:20:41.489
<v S1>very unusual. And so this friend of mine leans over

0:20:41.520 --> 0:20:43.919
<v S1>and says, can I help you? And it turns out

0:20:43.950 --> 0:20:46.560
<v S1>that her marriage had blown up that week. It had

0:20:46.560 --> 0:20:52.350
<v S1>just been destroyed. Things happened and she was heartbroken. And

0:20:52.350 --> 0:20:56.369
<v S1>so this friend of mine said, oh, we need to talk.

0:20:56.400 --> 0:20:59.010
<v S1>And off they went to a corner. And they she

0:20:59.010 --> 0:21:02.340
<v S1>encouraged her and prayed with her. And what I think

0:21:02.340 --> 0:21:05.460
<v S1>is funny, that was probably 30 years ago or more

0:21:05.490 --> 0:21:09.389
<v S1>35 years ago. They are still close friends to this day.

0:21:09.390 --> 0:21:11.340
<v S1>And she came up to me and she says, I

0:21:11.340 --> 0:21:13.199
<v S1>hate it when you're right. Michael, I just hate it

0:21:13.200 --> 0:21:15.899
<v S1>when you're right. Because she realized that she needed to

0:21:15.900 --> 0:21:20.580
<v S1>be there to minister to that other woman. That's why

0:21:20.580 --> 0:21:22.770
<v S1>we stir each other up to love and good deeds.

0:21:22.800 --> 0:21:26.100
<v S1>We we encourage one another. It's why it's so important.

0:21:26.100 --> 0:21:29.909
<v S1>It's not just for what we can receive in that community,

0:21:29.910 --> 0:21:33.950
<v S1>but also what we can give so that we can

0:21:33.950 --> 0:21:38.930
<v S1>speak to each other with songs and hymns and all

0:21:38.930 --> 0:21:41.810
<v S1>sorts of spiritual truths that we share with one another

0:21:41.810 --> 0:21:45.920
<v S1>as we are in worship services together. Okay, I hope

0:21:45.920 --> 0:21:47.000
<v S1>that helps, Mary.

0:21:47.030 --> 0:21:50.480
<v S4>Yes, very much so. Thank you so much.

0:21:50.630 --> 0:21:53.600
<v S1>Great, thanks. Thanks for calling. We're going to talk with

0:21:53.600 --> 0:21:59.060
<v S1>Debbie in Punta Gorda, Florida, listening on Debbie SLR, welcome

0:21:59.060 --> 0:22:01.370
<v S1>to Open Line. Debbie, how can we help you?

0:22:01.400 --> 0:22:04.220
<v S5>Thank you. Well, I want to kind of maybe follow

0:22:04.220 --> 0:22:09.020
<v S5>up on Nils's question. Um, our glorified bodies. My question was,

0:22:09.020 --> 0:22:12.230
<v S5>after the rapture and the marriage supper of the lamb,

0:22:12.230 --> 0:22:16.280
<v S5>when Christ returned to earth on his second coming, this

0:22:16.280 --> 0:22:18.950
<v S5>is the armies come with him. Is that all of

0:22:18.950 --> 0:22:21.740
<v S5>the saints? And will all of us come back to

0:22:21.770 --> 0:22:24.590
<v S5>earth with him, or will some stay in heaven? And

0:22:25.010 --> 0:22:26.030
<v S5>so that's my question.

0:22:26.450 --> 0:22:30.430
<v S1>Well, I he's coming back to make war, you know,

0:22:30.430 --> 0:22:33.640
<v S1>so I think I want to stay in heaven, but, uh,

0:22:34.060 --> 0:22:35.080
<v S1>I don't I.

0:22:35.080 --> 0:22:36.370
<v S6>Don't, you know, I want to see it.

0:22:36.609 --> 0:22:40.630
<v S1>You know, when you're on the right side, it's okay. Uh,

0:22:40.630 --> 0:22:44.680
<v S1>here's here's how I think, uh, I believe this is

0:22:44.680 --> 0:22:49.510
<v S1>something that's so important. And, uh, what this is the

0:22:49.510 --> 0:22:52.209
<v S1>first part is at the rapture. This is something that

0:22:52.210 --> 0:22:55.359
<v S1>I think is so important. Uh, I kind of missed

0:22:55.359 --> 0:22:57.910
<v S1>this for years and years and years. I was listening

0:22:57.940 --> 0:23:03.129
<v S1>to this guy named Fabares answering Bible questions about the rapture.

0:23:03.130 --> 0:23:05.830
<v S1>And he points out, and I'll maybe I'll let you

0:23:05.859 --> 0:23:10.330
<v S1>point it out, who returns with Jesus at the rapture?

0:23:10.330 --> 0:23:13.990
<v S1>That's that's something that's so interesting. It says, uh, in

0:23:14.020 --> 0:23:17.919
<v S1>first Thessalonians four at the rapture, those who died in

0:23:17.920 --> 0:23:20.230
<v S1>Christ descend with him.

0:23:20.260 --> 0:23:23.410
<v S2>Yeah. Well, that's a lot of people argue about the rapture,

0:23:23.410 --> 0:23:25.000
<v S2>but we are going to meet the Lord in the

0:23:25.000 --> 0:23:27.699
<v S2>air if we happen to be, as First Corinthians 15

0:23:27.700 --> 0:23:30.359
<v S2>and the book of Thessalonians. First Thessalonians says, we're going

0:23:30.390 --> 0:23:33.540
<v S2>to meet the Lord in the air. And those who

0:23:33.540 --> 0:23:37.590
<v S2>have died, right? They're going to have their bodies reassembled

0:23:37.590 --> 0:23:41.190
<v S2>and met up with their spirit. And that is going

0:23:41.190 --> 0:23:43.889
<v S2>to happen at the rapture. Now, at the end of

0:23:43.890 --> 0:23:47.970
<v S2>the tribulation, this is your question. There is a description

0:23:47.970 --> 0:23:50.910
<v S2>of this in revelation chapter 19, and it speaks about

0:23:50.910 --> 0:23:53.370
<v S2>the armies of heaven coming back at the end of

0:23:53.369 --> 0:23:56.850
<v S2>the tribulation. This is that scene where the Christ is

0:23:56.850 --> 0:23:59.520
<v S2>seen as the rider on the white horse, and it

0:23:59.520 --> 0:24:03.000
<v S2>says they're arrayed in fine linen, pure and white. And

0:24:03.030 --> 0:24:06.960
<v S2>they were following him on white horses, that picture. Right.

0:24:06.990 --> 0:24:08.340
<v S2>A lot of people could say, well, maybe that's the

0:24:08.369 --> 0:24:12.120
<v S2>angelic host, but it seems like arrayed in fine linen

0:24:12.119 --> 0:24:15.450
<v S2>is the picture of Christians clothed in Christ's righteousness. And

0:24:15.450 --> 0:24:17.310
<v S2>so we'll come back. It's not going to be much

0:24:17.310 --> 0:24:19.260
<v S2>of a battle. It'll be a battle. It'll be terrible.

0:24:19.260 --> 0:24:21.570
<v S2>But he's going to speak a word just like he

0:24:21.570 --> 0:24:23.490
<v S2>created the world with a word. He's going to judge

0:24:23.490 --> 0:24:26.460
<v S2>those nations with a word. And so we're not going

0:24:26.460 --> 0:24:28.600
<v S2>to get our hands dirty that day. Yeah.

0:24:28.960 --> 0:24:31.540
<v S1>Yeah. You know, in first Thessalonians four where it talks

0:24:31.540 --> 0:24:33.940
<v S1>about the rapture, this is the part I was talking about.

0:24:33.970 --> 0:24:36.790
<v S1>It says since we believe that Jesus died and rose

0:24:36.820 --> 0:24:40.510
<v S1>again in the same way God will bring with him

0:24:40.510 --> 0:24:43.840
<v S1>at the rapture those who have fallen asleep in Jesus.

0:24:43.840 --> 0:24:48.340
<v S1>So our our immaterial portion, that spirit, we would say,

0:24:48.369 --> 0:24:51.879
<v S1>goes to be with the Lord when we die. Uh,

0:24:51.880 --> 0:24:54.340
<v S1>absent from the body is present with the Lord, but

0:24:54.340 --> 0:24:57.970
<v S1>our bodies look like they're sleeping. That's a euphemism for death.

0:24:57.970 --> 0:25:00.880
<v S1>And then when he returns, he takes those of us

0:25:00.880 --> 0:25:05.110
<v S1>who have died and reassembles as Mike. Pastor Mike just

0:25:05.109 --> 0:25:08.200
<v S1>said them with our bodies, and we get glorified bodies,

0:25:08.200 --> 0:25:11.830
<v S1>and then we return. Uh, of course there's a bunch.

0:25:11.859 --> 0:25:14.140
<v S1>So we have a resurrection at the rapture for those

0:25:14.140 --> 0:25:17.080
<v S1>who have died in the Messiah. And then there's going

0:25:17.080 --> 0:25:21.189
<v S1>to be a resurrection when we return with him, uh,

0:25:21.190 --> 0:25:24.820
<v S1>at the the last battle, because it says in Daniel 12,

0:25:24.850 --> 0:25:29.010
<v S1>that's when the Old Testament saints will be resurrected. And

0:25:29.010 --> 0:25:32.430
<v S1>so that's what we're looking at in the future. Two

0:25:32.430 --> 0:25:36.390
<v S1>different resurrections, one for New Testament believers, one for Old

0:25:36.420 --> 0:25:39.449
<v S1>Testament saints. We're going to come right back. Thanks for

0:25:39.450 --> 0:25:41.970
<v S1>your really good question. We're going to be right back

0:25:41.970 --> 0:25:45.330
<v S1>with more of the mailbag. Trish is putting that together

0:25:45.330 --> 0:25:47.879
<v S1>for us, and we'll be answering the questions you mailed in.

0:25:47.880 --> 0:26:06.960
<v S1>So don't go away. More coming up straight ahead. And

0:26:06.960 --> 0:26:12.210
<v S1>we're back. Michael Zelnick here. Pastor Mike Faber is joining me. Uh,

0:26:12.210 --> 0:26:15.210
<v S1>a different kind of two Michaels, isn't it, Tricia? Also

0:26:15.210 --> 0:26:19.080
<v S1>joining me right now, it is. Yeah. Usually when we

0:26:19.080 --> 0:26:23.190
<v S1>have the two Michaels, it's Michael Van Landingham and me.

0:26:23.220 --> 0:26:27.950
<v S1>He always says he's the other Michael. Uh, and that's

0:26:27.950 --> 0:26:30.590
<v S1>always fun. But I'm so glad to be here in

0:26:30.590 --> 0:26:34.070
<v S1>the studios of Compass Bible Church. And pastor Mike is

0:26:34.070 --> 0:26:38.330
<v S1>here with me. He's a regular, uh, substitute host on

0:26:38.330 --> 0:26:42.140
<v S1>Open Line. And, uh, it's worked out great. Really grateful

0:26:42.140 --> 0:26:45.440
<v S1>to be here. I'm so grateful I get to speak

0:26:45.440 --> 0:26:48.800
<v S1>here at Compass Bible Church. I'm kind of nervous, but. No,

0:26:49.040 --> 0:26:50.180
<v S1>don't be nervous.

0:26:50.900 --> 0:26:53.630
<v S2>You've done this before. Oh, yeah. Not here, but you've

0:26:53.630 --> 0:26:53.899
<v S2>done it.

0:26:53.900 --> 0:26:55.639
<v S1>I've preached once or twice before.

0:26:55.940 --> 0:26:56.209
<v S2>In your.

0:26:56.210 --> 0:27:00.440
<v S1>Life. So anyway. Hey, uh, one of the things I

0:27:00.470 --> 0:27:03.440
<v S1>noticed when we came here is how much teamwork it needed. Uh,

0:27:03.440 --> 0:27:06.680
<v S1>there were even before pastor Mike and I were on

0:27:06.680 --> 0:27:10.730
<v S1>the air, there was all sorts of tech people, from

0:27:10.730 --> 0:27:14.450
<v S1>Compass Bible and from Moody Radio making sure that we

0:27:14.450 --> 0:27:19.100
<v S1>can come from this studio. And it's so much teamwork.

0:27:19.100 --> 0:27:22.100
<v S1>I think people are always surprised at how much teamwork

0:27:22.100 --> 0:27:25.780
<v S1>is necessary For open line, even on a regular basis.

0:27:25.810 --> 0:27:28.720
<v S1>I mean, it's not just you and me, Tricia. There's

0:27:28.750 --> 0:27:33.820
<v S1>Omar at the at the desk there. They're doing doing

0:27:33.820 --> 0:27:39.610
<v S1>the board, and someone's answering the phones. It's always something.

0:27:39.609 --> 0:27:42.790
<v S1>And of course, there's always Chris Siegert. He's he's there

0:27:42.790 --> 0:27:47.230
<v S1>always worrying. I think that's especially his job listening and yeah,

0:27:47.260 --> 0:27:49.630
<v S1>listening and making sure that everything is going to be

0:27:49.630 --> 0:27:52.150
<v S1>sounding right. And I just so appreciate that. And then

0:27:52.150 --> 0:27:55.690
<v S1>there's people who keep us on the air really by

0:27:55.720 --> 0:27:58.780
<v S1>giving on a monthly basis. Those are our kitchen table partners.

0:27:58.780 --> 0:28:01.270
<v S1>They're part of the team. Everyone that listens, part of

0:28:01.270 --> 0:28:04.840
<v S1>the team. And I appreciate those kitchen table partners because

0:28:04.840 --> 0:28:08.170
<v S1>they are generously giving on a monthly basis so that

0:28:08.170 --> 0:28:10.840
<v S1>we can be on the air on a weekly basis,

0:28:10.840 --> 0:28:13.600
<v S1>and that that just means so much to me. Some

0:28:13.600 --> 0:28:15.580
<v S1>of you are listening regularly and you think, well, maybe

0:28:15.580 --> 0:28:17.919
<v S1>I'd like to be a kitchen table partner too. If

0:28:17.950 --> 0:28:20.379
<v S1>you'd like to become part of the team, we'd really

0:28:20.380 --> 0:28:23.719
<v S1>appreciate it. Uh, all you have to do is call

0:28:23.750 --> 0:28:31.310
<v S1>(888) 644-7122 or call open line or visit open line radio.org.

0:28:31.310 --> 0:28:35.420
<v S1>And remember, every other week you'll get a special Bible

0:28:35.420 --> 0:28:40.070
<v S1>study moment prepared exclusively for our kitchen table partners every

0:28:40.070 --> 0:28:42.320
<v S1>other week. A little Bible study that you click on

0:28:42.320 --> 0:28:48.290
<v S1>in your email. Again, call (888) 644-7122 or go to Open

0:28:48.290 --> 0:28:53.360
<v S1>Line radio.org. Hey, Tricia. Yes. Uh, are you calm and

0:28:53.360 --> 0:28:59.150
<v S1>ready for our, uh, long distance, uh, always mailbag? That's it. No, I.

0:28:59.150 --> 0:29:01.640
<v S7>Did want to say, though, if you, um, our next

0:29:01.640 --> 0:29:03.680
<v S7>Bible study moment that goes out will go out on

0:29:03.680 --> 0:29:08.450
<v S7>Thanksgiving Day, and it features both of you. Yeah.

0:29:08.480 --> 0:29:08.990
<v S1>That's right.

0:29:09.380 --> 0:29:12.410
<v S7>Mike. And you talking about thankfulness.

0:29:12.440 --> 0:29:13.430
<v S2>Oh that's right.

0:29:13.460 --> 0:29:16.580
<v S1>Yeah. Because pastor Mike was visiting Moody for the Board

0:29:16.580 --> 0:29:19.220
<v S1>of Trustees meetings, and I grabbed him out of a

0:29:19.220 --> 0:29:21.970
<v S1>meeting and said, hey, let's do a Bible study moment together.

0:29:22.000 --> 0:29:23.950
<v S2>I was late, but I said I got a hall

0:29:23.980 --> 0:29:25.780
<v S2>pass from Doctor Riddell. Nick?

0:29:26.950 --> 0:29:29.080
<v S7>Yeah, so that'll that'll be a great one. It's like,

0:29:29.110 --> 0:29:31.450
<v S7>how do you how do you give thanks in all circumstances?

0:29:31.450 --> 0:29:34.120
<v S7>What does that look like? How do we be thankful.

0:29:34.120 --> 0:29:35.530
<v S7>So it's a really good one.

0:29:36.100 --> 0:29:38.620
<v S1>Oh, good. I'm so glad. Yeah. Okay, well, let's let's

0:29:38.620 --> 0:29:40.750
<v S1>look at these questions. What have you got for us?

0:29:40.780 --> 0:29:41.290
<v S1>All right.

0:29:41.290 --> 0:29:45.640
<v S7>I've got a couple of questions that came in from, um, Shira,

0:29:45.730 --> 0:29:49.570
<v S7>who is from Israel and is currently in the US

0:29:49.570 --> 0:29:54.130
<v S7>traveling around. And she wants to know two questions. Did

0:29:54.130 --> 0:29:58.030
<v S7>the sons of Israel commit genocide when they conquered Canaan

0:29:58.030 --> 0:30:00.940
<v S7>under Joshua's leadership? That's her first question.

0:30:01.480 --> 0:30:06.220
<v S1>Well, that's a that's one of the hard questions that

0:30:06.580 --> 0:30:09.310
<v S1>I don't think there's just a simple answer, but I

0:30:09.310 --> 0:30:13.330
<v S1>think there are some limitations of what we know about this.

0:30:13.330 --> 0:30:17.680
<v S1>First of all, uh, God gave the Canaanites a long

0:30:17.710 --> 0:30:22.620
<v S1>time to repent. It says in Genesis 15 that Abraham

0:30:22.620 --> 0:30:25.350
<v S1>was going to be sent. His descendants were going to

0:30:25.380 --> 0:30:30.270
<v S1>be sent down for 400 years into Egypt, because the

0:30:30.270 --> 0:30:34.740
<v S1>sins of the Amorites are not yet complete, meaning the

0:30:34.740 --> 0:30:38.130
<v S1>Amorites was a were a Canaanite people. And what was

0:30:38.130 --> 0:30:42.330
<v S1>happening is they needed to repent, and God was giving

0:30:42.330 --> 0:30:45.750
<v S1>them more time. But sort of like in Romans one,

0:30:45.750 --> 0:30:47.790
<v S1>God gave them over to whatever it is that they

0:30:47.790 --> 0:30:51.750
<v S1>wanted to do. And so God giving them time to repent,

0:30:51.750 --> 0:30:54.960
<v S1>I think that's really important to see. And then after

0:30:54.960 --> 0:30:57.270
<v S1>the 400 years when Israel comes back to the land,

0:30:57.300 --> 0:31:01.470
<v S1>God is going to use Israel as his instrument of

0:31:01.470 --> 0:31:05.640
<v S1>judgment because the Canaanites did not repent. It's it's sort

0:31:05.670 --> 0:31:07.560
<v S1>of like what God did with the world, with the

0:31:07.590 --> 0:31:11.130
<v S1>Noahic flood. You know, the evil was so great he

0:31:11.130 --> 0:31:13.980
<v S1>had to start over. And the same way the evil

0:31:13.980 --> 0:31:16.320
<v S1>was so great in the land that God was going

0:31:16.320 --> 0:31:19.010
<v S1>to judge it, just like he used the Babylonians to

0:31:19.040 --> 0:31:22.490
<v S1>discipline Israel. God was going to use the Israelites to

0:31:22.490 --> 0:31:24.979
<v S1>be his instrument of judgment, just like he used a

0:31:24.980 --> 0:31:29.840
<v S1>flood earlier as an instrument of judgment. Now he's going

0:31:29.840 --> 0:31:32.240
<v S1>to use the Israelites, and it was just a one

0:31:32.270 --> 0:31:34.940
<v S1>time event. It's just now when Israel is coming into

0:31:34.940 --> 0:31:38.420
<v S1>the land. That was a one time event. It wasn't

0:31:38.450 --> 0:31:42.860
<v S1>supposedly a genocide to destroy all people. It was a

0:31:42.860 --> 0:31:47.630
<v S1>correction from God that he used at that time. It

0:31:47.630 --> 0:31:51.740
<v S1>was never to be repeated. It was an isolated one

0:31:51.770 --> 0:31:54.770
<v S1>time event, and I think it's really important for us

0:31:54.770 --> 0:31:57.050
<v S1>to see that. Not an easy answer, but that's what

0:31:57.050 --> 0:31:58.160
<v S1>I think it is. Do you want to?

0:31:58.190 --> 0:32:00.710
<v S2>Yeah. Here's what I would say. Genocide is usually a

0:32:00.710 --> 0:32:04.640
<v S2>word that's used in modern parlance to describe people hating

0:32:04.670 --> 0:32:08.540
<v S2>a people of a particular ethnicity. And that's not the

0:32:08.540 --> 0:32:13.460
<v S2>point here of Joshua's conquest. Right? It's it's like the

0:32:13.460 --> 0:32:16.790
<v S2>flood in Genesis six through nine, right? Yeah. Did God

0:32:16.790 --> 0:32:20.880
<v S2>commit genocide? Well, of course, indirectly, I guess indirectly through water.

0:32:20.910 --> 0:32:23.040
<v S2>But what does that mean? That means, he said, I've

0:32:23.040 --> 0:32:26.520
<v S2>had enough of the sin and rebellion, and there's going

0:32:26.520 --> 0:32:28.620
<v S2>to be judgment. That's the promise from the garden. Right.

0:32:28.620 --> 0:32:31.020
<v S2>You sin and there will be death. And so it

0:32:31.020 --> 0:32:32.760
<v S2>was in Canaan. And I got to remind you, at

0:32:32.760 --> 0:32:36.030
<v S2>the end of the wilderness wanderings, just before Moses handed

0:32:36.060 --> 0:32:40.110
<v S2>off the baton to Joshua, he says in Deuteronomy chapter 11,

0:32:40.110 --> 0:32:42.660
<v S2>I'm going to lay the fear of you. That is you,

0:32:42.690 --> 0:32:45.420
<v S2>the Israelites, Joshua, the leaders, and the dread of you

0:32:45.420 --> 0:32:47.580
<v S2>on all the land that you shall tread. As he

0:32:47.580 --> 0:32:51.240
<v S2>promised you. So these people like Rahab, there was already

0:32:51.240 --> 0:32:54.840
<v S2>a fear. Israel's coming, Israel's coming. And this righteous people

0:32:54.840 --> 0:32:57.690
<v S2>who serve this righteous God, and we're wicked. We're killing

0:32:57.690 --> 0:33:01.290
<v S2>our babies in fire. And they knew it had all

0:33:01.290 --> 0:33:03.239
<v S2>this time to get out. And kind of unlike what

0:33:03.240 --> 0:33:05.670
<v S2>we see in Gaza today, there were plenty of nations

0:33:05.670 --> 0:33:09.120
<v S2>that would have absorbed these people, right? To just go, leave, leave.

0:33:09.120 --> 0:33:14.400
<v S2>And they didn't leave. So it was the intractable, doubled down, rebellious,

0:33:14.400 --> 0:33:17.780
<v S2>morally corrupt people that stayed and did their children suffer

0:33:17.780 --> 0:33:20.750
<v S2>because of that? Yes. Just like in the flood, everyone

0:33:20.750 --> 0:33:24.290
<v S2>died except for Moses and his family. But God is

0:33:24.290 --> 0:33:26.000
<v S2>the God who gives life, and he's got the right

0:33:26.000 --> 0:33:28.160
<v S2>to take it away. And he used the instrument of

0:33:28.160 --> 0:33:30.680
<v S2>water in the flood and the instrument of Israel in

0:33:30.680 --> 0:33:33.140
<v S2>the conquest of Joshua, to do his judgment.

0:33:33.170 --> 0:33:37.550
<v S1>Of course, there's one exception. And the one was Rahab.

0:33:37.550 --> 0:33:38.330
<v S2>Rahab herself.

0:33:38.360 --> 0:33:42.350
<v S1>That's right. Yeah. Because she believed. And as a result.

0:33:42.350 --> 0:33:44.690
<v S1>So it wasn't like, oh, it doesn't matter what you

0:33:44.690 --> 0:33:48.110
<v S1>believe or what you do. She attached herself to the

0:33:48.110 --> 0:33:50.270
<v S1>people of Israel and the God of Israel, and she

0:33:50.270 --> 0:33:53.630
<v S1>was delivered. And I think, what if what if all

0:33:53.630 --> 0:33:56.930
<v S1>the Canaanites had done that, they would have been delivered

0:33:56.930 --> 0:34:00.020
<v S1>as well? And so it's a hard question, there's no

0:34:00.020 --> 0:34:01.700
<v S1>doubt about it. But and by the way, the word

0:34:01.700 --> 0:34:06.920
<v S1>genocide was actually coined. It came into existence to describe

0:34:06.920 --> 0:34:09.290
<v S1>what the Nazis did to the Jewish people. That's the

0:34:09.290 --> 0:34:10.819
<v S1>very first use of it. So.

0:34:11.210 --> 0:34:15.009
<v S7>Wow. Well, the second question she had is, according to

0:34:15.010 --> 0:34:18.790
<v S7>the Bible, what are the limitations on fighting a war?

0:34:18.820 --> 0:34:22.450
<v S7>And is Israel breaking those limitations today?

0:34:22.660 --> 0:34:25.180
<v S1>Now, I just want to be really clear. I know Shira,

0:34:25.210 --> 0:34:30.820
<v S1>she doesn't believe Israel is breaking those limitations. She's looking

0:34:30.850 --> 0:34:33.759
<v S1>to me to give her some answers because.

0:34:33.760 --> 0:34:34.569
<v S7>People are asking.

0:34:34.570 --> 0:34:38.140
<v S1>Her this, her this. Yeah. Yeah, exactly. Uh.

0:34:38.290 --> 0:34:40.060
<v S2>Go ahead. Well, I was just going to say this

0:34:40.060 --> 0:34:42.069
<v S2>has been a problem from the beginning of the church

0:34:42.100 --> 0:34:45.340
<v S2>to say, okay, as Christians, how do we conduct war

0:34:45.340 --> 0:34:47.110
<v S2>and is there a time for war? And of course,

0:34:47.110 --> 0:34:49.420
<v S2>the Bible gives us a lot of history where there

0:34:49.420 --> 0:34:53.020
<v S2>are times for war, and we need to do it justly.

0:34:53.020 --> 0:34:55.600
<v S2>We need to have just reasons for going to war.

0:34:55.600 --> 0:34:58.780
<v S2>We need to engage in war justly, unlike what we

0:34:58.780 --> 0:35:02.770
<v S2>see in Gaza now hiding behind civilians. And we need

0:35:02.770 --> 0:35:06.219
<v S2>to deal with war after it's over in a just

0:35:06.219 --> 0:35:09.280
<v S2>and proper way. So yes, I think Christian principles is

0:35:09.310 --> 0:35:11.710
<v S2>Augustine tried to lay out, are always going to lead

0:35:11.710 --> 0:35:13.930
<v S2>us to a particular kind of war. That's why there's

0:35:13.960 --> 0:35:17.260
<v S2>war crimes and war courts. Because there's right and wrong

0:35:17.260 --> 0:35:19.780
<v S2>in war. It's not like that old phrase, all's fair

0:35:19.780 --> 0:35:22.420
<v S2>in love and war is not true, right? It's not.

0:35:22.450 --> 0:35:25.390
<v S2>It's not all okay. And so war has to be

0:35:25.390 --> 0:35:27.340
<v S2>done in a particular way. And yes, I think there's

0:35:27.340 --> 0:35:31.450
<v S2>nothing Israel cannot be blamed for civilians being killed when

0:35:31.450 --> 0:35:35.799
<v S2>it's the enemies. It's Hamas hiding behind civilians. Right. They're

0:35:35.800 --> 0:35:38.650
<v S2>to blame. Doubly so not only for starting this war

0:35:38.680 --> 0:35:42.250
<v S2>on October 7th, but also for conducting it in an

0:35:42.250 --> 0:35:44.320
<v S2>unjust way. Israel is just trying to do it the

0:35:44.320 --> 0:35:47.020
<v S2>best it can. And I've never seen Modern Warfare done

0:35:47.020 --> 0:35:49.900
<v S2>with as much warning and much care as Israel seems

0:35:49.900 --> 0:35:52.450
<v S2>to be engaging. It doesn't mean they're perfect, but it

0:35:52.450 --> 0:35:54.880
<v S2>does mean they're very careful to do this in a

0:35:54.880 --> 0:35:57.700
<v S2>way that I think is is the most honoring way

0:35:57.700 --> 0:35:59.920
<v S2>you can engage in something bad and it's bad. War

0:35:59.950 --> 0:36:01.540
<v S2>is bad, but it's just.

0:36:01.570 --> 0:36:04.210
<v S1>One of the most interesting things. I know this really

0:36:04.210 --> 0:36:08.200
<v S1>because my son was an infantry soldier in the Israel

0:36:08.200 --> 0:36:11.620
<v S1>Defense Forces, and he was trained to always respect the

0:36:11.630 --> 0:36:15.860
<v S1>life even of your enemies, and they were trained to

0:36:15.890 --> 0:36:21.350
<v S1>put themselves at risk before hurting civilians. That's something that's

0:36:21.350 --> 0:36:26.990
<v S1>part of the the philosophy of of battle of the

0:36:26.989 --> 0:36:29.840
<v S1>Israel Defense Forces. And most people don't realize this. They

0:36:29.870 --> 0:36:35.450
<v S1>hear things like the ICC, uh, indicting and calling for

0:36:35.450 --> 0:36:41.150
<v S1>the arrest of Benjamin Netanyahu and also Yoav Galant, the

0:36:41.150 --> 0:36:46.340
<v S1>former defense minister. And it's just not true. It is driven,

0:36:46.340 --> 0:36:51.200
<v S1>I believe, that is driven by an anti-Israel, anti-Jewish animus, uh,

0:36:51.200 --> 0:36:56.299
<v S1>by the ICC. Uh, and but in terms of what

0:36:56.300 --> 0:36:59.330
<v S1>Israel is doing, this is what John Spencer from West

0:36:59.330 --> 0:37:03.109
<v S1>Point has said. No nation in the history of urban

0:37:03.110 --> 0:37:07.490
<v S1>warfare has been more careful for civilians and has had

0:37:07.489 --> 0:37:13.320
<v S1>such a low ratio of, a civilian to combatant death,

0:37:13.320 --> 0:37:17.370
<v S1>as Israel has had in this war with Hamas in Gaza.

0:37:17.370 --> 0:37:21.600
<v S1>So it is a different kind of perspective. But yeah,

0:37:21.630 --> 0:37:25.649
<v S1>I do think that Israel is carrying out this battle justly,

0:37:25.650 --> 0:37:30.569
<v S1>and it's a tragedy that Hamas is hiding behind civilians,

0:37:30.600 --> 0:37:34.980
<v S1>putting their weapons in areas that where civilians live. It's

0:37:34.980 --> 0:37:37.050
<v S1>a terrible consequence of war.

0:37:37.080 --> 0:37:41.759
<v S7>So are there are there scriptures that talk to this

0:37:41.790 --> 0:37:44.700
<v S7>on either side? Like, I remember just war theory coming, um,

0:37:44.730 --> 0:37:48.060
<v S7>being really big right after nine over 11 happened that

0:37:48.060 --> 0:37:50.759
<v S7>there was a lot of conversation about what is just

0:37:50.790 --> 0:37:56.640
<v S7>war and just war theory. Conversations were happening from believers

0:37:56.640 --> 0:37:58.200
<v S7>in Jesus. There isn't.

0:37:58.200 --> 0:38:00.810
<v S1>A whole lot of verses that talk about just war.

0:38:01.050 --> 0:38:03.120
<v S2>But I will. I will give you a few. If

0:38:03.120 --> 0:38:07.109
<v S2>you think about just causes, go to Psalm 82 and

0:38:07.110 --> 0:38:09.029
<v S2>that would be a good passage to read and to

0:38:09.080 --> 0:38:13.370
<v S2>study as far as just conduct. Deuteronomy 20. That's a

0:38:13.370 --> 0:38:16.670
<v S2>passage that when you go out to war against your enemies. Dot, dot, dot.

0:38:16.670 --> 0:38:22.160
<v S2>And then just conditions for peace. Second Chronicles 28 I

0:38:22.160 --> 0:38:26.359
<v S2>think dealing with how they solved and ended this with

0:38:26.360 --> 0:38:29.030
<v S2>the captives. I just think all of those are certainly

0:38:29.030 --> 0:38:32.030
<v S2>passages that inform just war theory, which is just causes,

0:38:32.030 --> 0:38:36.050
<v S2>just conduct, just conditions for peace. And it's just something

0:38:36.050 --> 0:38:38.029
<v S2>I have books on my bookshelf. There's just so much

0:38:38.030 --> 0:38:41.300
<v S2>that could be said. It's an assembled argument, but there

0:38:41.330 --> 0:38:43.460
<v S2>is plenty of material. It's just I can't point to

0:38:43.489 --> 0:38:45.830
<v S2>chapter and verse of just having all of them in

0:38:45.830 --> 0:38:46.310
<v S2>one place.

0:38:46.340 --> 0:38:49.549
<v S1>One verse, I think, is so imperative that we look

0:38:49.580 --> 0:38:52.219
<v S1>at and I'm going to just mention, it's Romans 13,

0:38:52.250 --> 0:38:56.240
<v S1>verse four. It says, for government is God's servant for

0:38:56.239 --> 0:38:59.150
<v S1>your good. But if you do wrong, be afraid, because

0:38:59.150 --> 0:39:03.020
<v S1>it does not carry the sword for no reason. For

0:39:03.020 --> 0:39:09.160
<v S1>government is God's servant, an Avenger who brings wrath on

0:39:09.160 --> 0:39:13.360
<v S1>the one who does wrong. I think that's the the

0:39:13.360 --> 0:39:18.940
<v S1>assault weapon was the the sword of that day. And, uh,

0:39:20.560 --> 0:39:24.220
<v S1>and so that's the M16 of that day, you know,

0:39:24.219 --> 0:39:26.590
<v S1>and that's what they were using. And so it is

0:39:26.590 --> 0:39:30.250
<v S1>to punish evildoers and to protect the innocent. That's the

0:39:30.250 --> 0:39:33.670
<v S1>purpose of war in that in that setting, we're going

0:39:33.700 --> 0:39:36.040
<v S1>to come back with more of your questions in just

0:39:36.040 --> 0:39:38.500
<v S1>a bit. So don't go away. Thanks, Tricia, for bringing

0:39:38.500 --> 0:39:42.040
<v S1>the mailbag in. This is Mike Fabros and Mike Radonich.

0:39:42.070 --> 0:39:50.320
<v S1>Michael Radonich and Tricia McMillan. We'll be right back. Some

0:39:50.320 --> 0:39:53.109
<v S1>claim Paul is the key person who took the message

0:39:53.110 --> 0:39:57.310
<v S1>of the Jewish Messiah. Jesus made it into something Gentile.

0:39:57.610 --> 0:40:01.090
<v S1>But Paul is also the one who wrote, brethren, my

0:40:01.090 --> 0:40:05.350
<v S1>heart's desire for Israel is for their salvation. Romans ten

0:40:05.380 --> 0:40:09.870
<v S1>one Chosen people Ministries, one of our underwriters, wants us

0:40:09.870 --> 0:40:13.920
<v S1>all to learn what drove Paul's passion for his own people.

0:40:13.920 --> 0:40:16.859
<v S1>They're offering the book The Heart of the Apostle by

0:40:16.860 --> 0:40:20.190
<v S1>Rich Freeman, free to all open line listeners. To get

0:40:20.190 --> 0:40:22.830
<v S1>this exposition of Romans nine through 11, just go to

0:40:22.860 --> 0:40:26.790
<v S1>our website, openline. radio.org. Scroll down to the link that

0:40:26.790 --> 0:40:29.880
<v S1>says A free gift from Chosen People Ministries. Click on

0:40:29.910 --> 0:40:31.950
<v S1>that and you'll be taken to a page where you

0:40:31.980 --> 0:40:34.620
<v S1>can sign up for your very own free copy of

0:40:34.620 --> 0:40:45.900
<v S1>The Heart of the Apostle. Paul. And we are back

0:40:45.930 --> 0:40:49.440
<v S1>having a great time talking about the scriptures together. And

0:40:49.440 --> 0:40:51.750
<v S1>we're going to go right back to the phones now

0:40:51.750 --> 0:40:56.670
<v S1>and speak with, uh, let's see, it's Robert. Yeah. Listening

0:40:56.670 --> 0:41:00.780
<v S1>on Wmbi, our flagship station in Chicago. Hey, Robert, welcome

0:41:00.780 --> 0:41:02.430
<v S1>to Open Line. How can we help you?

0:41:03.810 --> 0:41:07.930
<v S8>Hi. Thank you, doctor, for taking my call. I was

0:41:07.930 --> 0:41:11.710
<v S8>wondering what happened to the lost tribes of Israel.

0:41:12.640 --> 0:41:16.360
<v S1>Are there in my neighborhood in Brooklyn where I grew up.

0:41:16.510 --> 0:41:20.470
<v S1>That's where they went. Uh, actually, there were also where

0:41:20.469 --> 0:41:23.230
<v S1>I live in Chicago, in West Rogers Park. They're all

0:41:23.230 --> 0:41:29.260
<v S1>over the. Here's the deal. The Lost Tribes were not lost. Uh,

0:41:29.410 --> 0:41:32.830
<v S1>a lot of people think they were. But when the

0:41:32.830 --> 0:41:37.719
<v S1>ten tribes went to Assyria and then Judah went to

0:41:37.750 --> 0:41:41.530
<v S1>Babylon after Babylon had conquered Assyria, they kind of merged together.

0:41:41.530 --> 0:41:46.690
<v S1>They all became known as Jews, Judeans and the tribes.

0:41:46.690 --> 0:41:50.410
<v S1>Then you can even see in the Book of Luke

0:41:50.410 --> 0:41:59.500
<v S1>when Hannah, uh, meets the uh, uh, up with with, uh,

0:41:59.739 --> 0:42:06.930
<v S1>the the Lord Jesus family. Right? Anna or Hannah the prophetess.

0:42:06.960 --> 0:42:10.710
<v S1>She was from the tribe of Asher. Luke 236 says that.

0:42:10.710 --> 0:42:13.980
<v S1>So obviously those ten tribes were not lost. They were

0:42:13.980 --> 0:42:17.190
<v S1>still there. What happened is the records were lost when

0:42:17.190 --> 0:42:20.279
<v S1>the temple was destroyed in A.D. 70. The only thing

0:42:20.280 --> 0:42:24.450
<v S1>that has continued on and on is that we know

0:42:24.450 --> 0:42:27.660
<v S1>who we are by word of mouth, by family to family,

0:42:27.660 --> 0:42:32.969
<v S1>generation to generation. We tell as Jewish people who a

0:42:32.969 --> 0:42:35.670
<v S1>Levite is and who is a priest. You can see

0:42:35.670 --> 0:42:39.390
<v S1>it in names like someone named Levi or someone named Levinson,

0:42:39.390 --> 0:42:45.630
<v S1>or that's that's Levite or, uh, Cohen. Cohen. Yeah. Means priest. Uh,

0:42:45.630 --> 0:42:50.280
<v S1>or Kohanim, uh, priests. Those are some of the names

0:42:50.280 --> 0:42:53.580
<v S1>that you see Jewish people have. Uh, my name doesn't

0:42:53.580 --> 0:42:56.250
<v S1>have anything like that, but I was raised to know

0:42:56.250 --> 0:43:00.750
<v S1>that I was Ben Yitzhak Halevi. My name was. My

0:43:00.750 --> 0:43:05.240
<v S1>Hebrew name is Avraham Moshe. Abraham. Moses of all things.

0:43:05.450 --> 0:43:10.460
<v S1>But then my. That's my real name. Actually. And Ben Yitzchak,

0:43:10.460 --> 0:43:13.700
<v S1>son of Isaac the Levite. That was my name. And

0:43:13.700 --> 0:43:15.620
<v S1>so I know that I'm a Levite because it comes

0:43:15.620 --> 0:43:19.250
<v S1>from my father. And so those. That's the only thing

0:43:19.280 --> 0:43:23.420
<v S1>kept because it was designed for, uh, when the temple

0:43:23.420 --> 0:43:26.870
<v S1>is rebuilt, we would know who would serve in the temple.

0:43:26.870 --> 0:43:30.800
<v S1>So that's that's what happened. They were not lost. They're

0:43:30.800 --> 0:43:34.850
<v S1>not the British tribes or anything like that. Okay.

0:43:36.020 --> 0:43:38.780
<v S8>Okay, doctor. Thank you very much. Yep.

0:43:38.900 --> 0:43:41.089
<v S1>Uh, we just don't know who they are, but God knows.

0:43:41.090 --> 0:43:45.950
<v S1>Just so you know, God does indeed know. Uh, and

0:43:45.980 --> 0:43:49.520
<v S1>we're going to go to the phones again. Uh, and

0:43:49.520 --> 0:43:52.850
<v S1>we're going to talk with Leslie in Pennsylvania, listening on

0:43:52.850 --> 0:43:56.900
<v S1>the Moody Radio app and w VM. Welcome to Open Line, Leslie.

0:43:56.930 --> 0:43:57.950
<v S1>How can we help you?

0:43:59.420 --> 0:44:02.690
<v S9>Good morning. Um, I'd like to ask another follow up

0:44:02.690 --> 0:44:05.900
<v S9>question on Neil's question, if you don't mind.

0:44:05.930 --> 0:44:10.790
<v S1>Yeah, I'm just looking at I'm looking looking at your question. Leslie,

0:44:10.790 --> 0:44:12.560
<v S1>I want you to say this is how I want

0:44:12.560 --> 0:44:15.650
<v S1>you to ask a question. Pastor Mike, I want to

0:44:15.680 --> 0:44:17.600
<v S1>ask you a question. I'm I'm not even going to

0:44:17.630 --> 0:44:21.950
<v S1>answer this one. This is just for pastor Mike. Go ahead. Leslie.

0:44:23.060 --> 0:44:27.020
<v S9>Okay. Pastor Mike. Okay, so how can we apply this

0:44:27.020 --> 0:44:30.140
<v S9>to the concept of organ donation?

0:44:30.230 --> 0:44:33.110
<v S2>Yeah. Well, here's the thing. God is going to remake

0:44:33.140 --> 0:44:36.800
<v S2>every body. And certainly we think about us in eternity

0:44:36.800 --> 0:44:39.860
<v S2>and a glorified body according to the original manufacturer's specs,

0:44:39.860 --> 0:44:44.120
<v S2>according to the DNA, without any problems, without any corruption.

0:44:44.120 --> 0:44:47.719
<v S2>And that's going to call for, let's just say, two kidneys. Now,

0:44:47.719 --> 0:44:50.180
<v S2>I know in life I have my cousin who gave

0:44:50.180 --> 0:44:53.210
<v S2>her kidney to her husband, and I don't say, oh man,

0:44:53.239 --> 0:44:54.950
<v S2>you don't want to live for eternity without a kidney

0:44:54.950 --> 0:44:57.109
<v S2>because I know she's going to have a second kidney

0:44:57.110 --> 0:45:00.650
<v S2>in her glorified body, so I don't have any problem

0:45:00.650 --> 0:45:03.890
<v S2>with giving an organ for for benevolence. Now, if I say, hey,

0:45:03.890 --> 0:45:06.350
<v S2>I want my corneas when I die to go to

0:45:06.380 --> 0:45:09.140
<v S2>someone who needs my corneas, right? That's an act of

0:45:09.140 --> 0:45:12.439
<v S2>benevolence and kindness that's different than burning my body and

0:45:12.440 --> 0:45:16.219
<v S2>pulverizing it in industrial blenders and then having it all

0:45:16.219 --> 0:45:19.130
<v S2>in a in a bag of ash. I'm saying to myself,

0:45:19.160 --> 0:45:20.989
<v S2>this is not that might be an act of love,

0:45:20.989 --> 0:45:23.299
<v S2>that may be an act of of service. And I

0:45:23.300 --> 0:45:26.120
<v S2>think that's that's fine. I would not I would not

0:45:26.150 --> 0:45:29.840
<v S2>donate my body to to medicine my cadaver. Let's just

0:45:29.840 --> 0:45:33.440
<v S2>say I would think let's leave that for other people.

0:45:33.440 --> 0:45:35.779
<v S2>But as far as parts of my body, if I

0:45:35.780 --> 0:45:38.180
<v S2>choose to do that out of love and benevolence, I

0:45:38.180 --> 0:45:40.400
<v S2>don't think it has any impact on what God is

0:45:40.400 --> 0:45:42.920
<v S2>going to remake from what is left in our tombs

0:45:42.920 --> 0:45:45.230
<v S2>or in our caskets at the end of time.

0:45:45.260 --> 0:45:48.770
<v S1>Yeah, I'll just throw in, I think at at the rapture,

0:45:48.770 --> 0:45:52.160
<v S1>people's kidneys who have been donated won't be flying up

0:45:52.160 --> 0:45:56.870
<v S1>in the rapture or anything like that. Uh, you know,

0:45:56.900 --> 0:45:59.440
<v S1>the retinas being pulled out of someone's eyes that have

0:45:59.440 --> 0:46:02.170
<v S1>been donated or anything like that, just not going to happen.

0:46:02.170 --> 0:46:04.450
<v S1>I'm going to trust God that he he can handle

0:46:04.450 --> 0:46:08.170
<v S1>all that. It's not something that that I think we

0:46:08.170 --> 0:46:10.779
<v S1>have to be concerned about, but I appreciate the call.

0:46:10.780 --> 0:46:14.259
<v S1>Thanks for listening, everyone. That's the first hour. Keep listening.

0:46:14.260 --> 0:46:16.509
<v S1>There's a second hour of Open Line on most of

0:46:16.510 --> 0:46:19.600
<v S1>these stations. Remember, if your station doesn't carry Open line

0:46:19.600 --> 0:46:21.940
<v S1>second hour, you can always listen on the Moody Radio

0:46:21.969 --> 0:46:24.580
<v S1>app or get a podcast of it. Or you can

0:46:24.580 --> 0:46:27.670
<v S1>listen online during the break. Check out our web page,

0:46:27.700 --> 0:46:32.739
<v S1>Open Line radio.org. That page has links past programs. It

0:46:32.739 --> 0:46:35.620
<v S1>has a question page. You can post your questions there.

0:46:35.650 --> 0:46:37.660
<v S1>It also has a link to our current resource or

0:46:37.660 --> 0:46:40.060
<v S1>how to become a kitchen table partner or how to

0:46:40.090 --> 0:46:43.719
<v S1>find the Chosen People resource. Our Bible study across America

0:46:43.719 --> 0:46:46.450
<v S1>will continue in the second hour, so stay with us.

0:46:46.480 --> 0:46:49.930
<v S1>Open line with Doctor Michael Ray Dolnick is a production

0:46:49.930 --> 0:46:54.400
<v S1>of Moody Radio, a ministry of Moody Bible Institute. Be

0:46:54.400 --> 0:46:55.150
<v S1>right back.