WEBVTT - Alistair Begg

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<v S1>It's great to think about Jesus as a baby, Jesus

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<v S1>in the manger and Jesus on Mary's lap, but we

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<v S1>dare not forget that he was also born king. Coming up,

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<v S1>special guest Alistair Begg helps us understand that Christ's first

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<v S1>coming was also about his second coming. He was born King,

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<v S1>but Jesus will soon return as King of Kings. And

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<v S1>with that we say welcome to the land and the book.

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<v S1>Our host is a widely recognized Middle East Authority doctor,

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<v S1>Charlie Dyer, and I'm John Geiger. Boy, Charlie. This week

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<v S1>it feels like somebody is agitating the entire globe like

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<v S1>a salt shaker, don't you think?

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<v S2>Exactly right, John. It's like they have the mixer on

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<v S2>and they have it on. Activate and just turning it around. Well, we're.

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<v S1>Going to swing our focus toward current events after we

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<v S1>think about the fact that as this end of the

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<v S1>year approaches, many world events really have left us wondering

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<v S1>what God's plan is for the future, and this is

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<v S1>especially true when it comes to Israel, despite its small size.

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<v S1>People around the world are intensely focused on what takes

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<v S1>place there. Our today's headlines somehow connected with prophecies in

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<v S1>the Bible. And how should followers of Jesus interpret current

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<v S1>events as we await his second coming? Yeah.

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<v S2>To help answer those and other crucial questions, our friends

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<v S2>into what God has in store for the Jewish people

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<v S2>and the nations. This book is for anyone who wants

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<v S2>to explore where modern day events fit on God's prophetic timeline.

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<v S1>Well, Charlie, it's almost impossible to wrap your brain around

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<v S1>the fact that in a single week, the 50 year

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<v S1>rule over Syria by the Assad family collapsed. How did

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<v S1>this regime fall so suddenly? And what might happen next

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<v S1>in Syria?

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<v S2>Yeah, the Syrian military was a house of cards. It

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<v S2>was propped up by Russia, Iran and Hezbollah. They were

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<v S2>the ones ten years ago who rescued Assad from almost

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<v S2>certain defeat at that time. But this time, none of

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<v S2>them were able to come to Assad's aid. Russia's bogged

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<v S2>down in Ukraine. Hezbollah was decimated by Israel, and Iran's

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<v S2>axis of resistance collapsed, leaving them vulnerable to attack. Rebel

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<v S2>forces took advantage of this to gain territory in northwest Syria,

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<v S2>but the Syrian army just simply disintegrated before them. Other

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<v S2>rebels joined in, and in just a matter of days,

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<v S2>they all reached Damascus. Assad fled to exile in Russia,

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<v S2>leaving the world stunned. Now what happens next, though, I

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<v S2>think is anyone's guess. First, there are multiple rebel groups.

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<v S2>The leader of the main one is Abu Mohammad Al-julani,

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<v S2>or that last name could be Ghailani since he was

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<v S2>from the Golan region. He's the commander of Hayat Tahrir

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<v S2>al-Sham we talked about last week, but that's known by

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<v S2>its initials, HTS. Now, in addition to HTS, though, there's

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<v S2>the Syrian National Army, an umbrella group generally aligned with

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<v S2>and supported by Turkey. It has some connections to the

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<v S2>Muslim Brotherhood and shares political and religious goals that are

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<v S2>similar to Hamas. Still another group are the Syrian Democratic Forces,

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<v S2>a coalition of primarily Kurdish fighters supported by the United States.

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<v S2>They control northeast Syria. About the only thing these groups

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<v S2>share in common is a hatred for Assad. Iran and Hezbollah.

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<v S2>And then there are significant ethnic minorities like the Kurds,

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<v S2>the Druze, the Alawites, who have a vested interest in

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<v S2>the outcome. Now another problem is the religious component. He

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<v S2>was an Islamic military group connected to al Qaeda. Abu

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<v S2>Mohammad Al-julani now claims to be a moderate and is

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<v S2>assuring others he is no longer a jihadist. But can

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<v S2>he be trusted? You know, when I heard all this,

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<v S2>I thought of Jeremiah 13, where the prophet asked if

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<v S2>the leopard can change his spots, or if those accustomed

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<v S2>to doing evil can do good. And the answer generally

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<v S2>is no. So can Syria become a vibrant democracy? Or

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<v S2>will the majority democratically vote in an Islamic Sharia state

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<v S2>with groups aligned religiously with ISIS, Al Qaeda, and Hamas

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<v S2>vying for control? Well, right now the answer is we

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<v S2>just don't know. But we do need to remember that

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<v S2>the Arab Spring, which took place 14 years ago, is

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<v S2>what brought about ISIS, the Islamic State of Iraq and

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<v S2>Syria just three years later. This situation is incredibly complex

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<v S2>and definitely needs our prayer as we watch to see

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<v S2>what's going to take place.

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<v S1>Charlie from a 30 zero zero zero foot level. Am

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<v S1>I accurate here in assessing that Assad's government, essentially he

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<v S1>being Shiite was taken out by a Sunni dominated power.

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<v S1>Is that correct?

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<v S2>That's a that's a good explanation of it. And indeed,

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<v S2>he was not even just a Shiite but an Alawite,

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<v S2>which is a subset of the Shiite. So it was

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<v S2>a minority ruling over the majority. And the majority of

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<v S2>Syria is Sunni, which just chafed under his rule.

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<v S1>Well, with just five weeks left until president elect Trump

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<v S1>assumes office and his deadline for Hamas to release the hostages,

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<v S1>what has been happening with all the negotiations we're hearing about,

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<v S1>and what might the U.S. do if Hamas refuses to

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<v S1>release them?

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<v S2>Egypt submitted a proposal to Hamas that offered an extended

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<v S2>60 day ceasefire, during which the children, elderly women and

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<v S2>badly wounded hostages would be released in exchange for Palestinian

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<v S2>security prisoners. Now, the talks have reached the stage where

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<v S2>both sides are discussing the specific timetable and the lists

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<v S2>of those to be released. Now, Israel believes 96 hostages

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<v S2>still remain in Gaza, though at least 34 of them

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<v S2>are confirmed to be dead. So what might the US

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<v S2>do if, in the end, Hamas refuses to move forward

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<v S2>and release the hostages? Well, it's unlikely the US would

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<v S2>directly attack Gaza. However, we might allow Israel to become

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<v S2>more aggressive by supplying additional weapons or by supporting them

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<v S2>in the UN against any repercussions for further attacks. Or

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<v S2>Trump could give a green light for Israel to annex

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<v S2>some or all of the West Bank to officially make

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<v S2>it part of Israel. That's not very likely, but it's

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<v S2>certainly a possibility. It's also possible we could allow Israel

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<v S2>to attack Iran, or even join in such an attack

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<v S2>ourselves on Iran's nuclear facilities or oil production facilities, or

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<v S2>its military. With the fall of their ally in Syria,

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<v S2>Iran is facing difficult times militarily and economically, and we

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<v S2>could threaten to punish them if they don't pressure Hamas

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<v S2>to cooperate. However, it's unclear right now how much influence

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<v S2>they actually have on Hamas. The bottom line is, we

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<v S2>don't know how Hamas is going to respond or how

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<v S2>Trump will react if the hostages aren't released, but we

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<v S2>do know the clock is ticking.

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<v S1>This is the land and the book from Moody Radio.

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<v S1>Our host, Doctor Charlie Dyer. I'm John Gager. You can

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<v S1>tell a lot has been going on in the Middle East.

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<v S1>Lots we need to know about. Well, Charlie, Israel's drawn

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<v S1>out war against Hamas and Hezbollah placed a strain on

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<v S1>its armed forces and highlighted the problem with ultra-Orthodox Jews

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<v S1>refusing to enlist. What's the reason for their refusal? And

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<v S1>what steps are being taken to resolve all of this? Yeah.

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<v S2>From the founding of the State of Israel, most ultra-Orthodox

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<v S2>Jews have refused to serve in Israel Defense Forces. Part

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<v S2>of the reason is that they believe they're real service

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<v S2>to the Jewish people is to study and preserve the

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<v S2>Torah and the Talmud. The other part of the reason

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<v S2>is that they believe the secular nature of the IDF

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<v S2>is incompatible with their religious lifestyle. This includes things like, well,

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<v S2>maintaining religious purity, eating strictly kosher food, gender separation accommodations,

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<v S2>and having specific times for study and prayer. The current

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<v S2>arrangement worked for years because the ultra-Orthodox were a relatively

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<v S2>small portion of the population, and because Israel's military philosophy

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<v S2>was to have a small army able to fight short wars.

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<v S2>But the current wars lasted over a year, exhausting those

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<v S2>in the army, as well as the reservists who had

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<v S2>been called up multiple times. They need more manpower, and

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<v S2>many Israelis are now demanding that the ultra-Orthodox step up

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<v S2>and do their fair share. But this confrontational approach isn't working.

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<v S2>The religious are serious about remaining faithful to God, and

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<v S2>they're willing to resist for their faith. The current government

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<v S2>is looking for ways to compromise. The former mayor of

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<v S2>Jerusalem said more do need to be conscripted, but that

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<v S2>it needs to be done with the appropriate sensitivity. He

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<v S2>believes steps can be taken to alleviate the fear of secularization,

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<v S2>while providing incentives for those who do agree to serve.

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<v S2>With Hanukkah coming up in two weeks, the IDF has

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<v S2>announced the formation of a new combat brigade named after

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<v S2>the Hasmonean dynasty who led the Maccabean Revolt. This new

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<v S2>brigade would incorporate adherence to strict religious lifestyle. They've also

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<v S2>formed the first Air Force ground technical crew of certified

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<v S2>technicians for F-16 fighter jets. The IDF provided adjustments to

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<v S2>allow them to maintain their religious lifestyle, including gender separation,

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<v S2>strictly kosher food, and a synagogue on the base. Now, hopefully,

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<v S2>the two sides can work out more creative compromises that

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<v S2>will enable the ultra-Orthodox to serve their country without having

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<v S2>to abandon their religious principles.

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<v S1>Charlie, any early reactions that we're reading about from the

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<v S1>ultra-Orthodox on these these changes that are being made?

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<v S2>There are some positive comments, but they're just a minority

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<v S2>right now. They I think most ultra-Orthodox are still fearful

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<v S2>of where the IDF ultimately wants them to go.

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<v S1>Well, archaeologists now believe the cave at ancient Caesarea Philippi

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<v S1>was transformed from a sacred site to a banquet hall

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<v S1>by King Herod Agrippa the Second. What have they discovered

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<v S1>that led them to this conclusion?

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<v S2>Yeah, they believe this cave was repurposed during the reign

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<v S2>of King Herod Agrippa the Second. That's the one mentioned

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<v S2>with Paul in the Book of Acts during the Jewish Revolt.

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<v S2>He fled Jerusalem and sided with the Romans, and part

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<v S2>of his kingdom included this area, and they believe he

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<v S2>converted the cave into a nymphaeum triclinium, a venue for

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<v S2>Roman style banquets. During the recent excavations, they uncovered a

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<v S2>large aqueduct and water installations in the outer courtyard, with

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<v S2>niches flanking the eastern and western sides. They found similar

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<v S2>examples of this in Italy, and what they believe is

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<v S2>that he did this so that when Titus came up

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<v S2>to Caesarea Philippi, he was hosted there by Agrippa. The

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<v S2>archaeologists hope at some point in the future to recreate

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<v S2>how the site might have looked as a Roman dining area.

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<v S1>Wow, that's an interesting development. Thank you. Charlie, that's a

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<v S1>look at current events coming up on the land and

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<v S1>the book A conversation with Alistair Begg. Let earth receive

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<v S1>her King here on the land and the book. Of.

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<v S1>Christmas has a problem. And it might just be us.

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<v S1>That's right. We who love and worship Jesus often overlook

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<v S1>or ignore the fact that the Christmas story is much

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<v S1>bigger than a chapter or two in the Gospels. The

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<v S1>first coming of Christ is the grand story arc of

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<v S1>the entire Old Testament, and of course, the heart of

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<v S1>the Gospels. And all of that points to his second

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<v S1>coming up next, a call for you and me to

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<v S1>let Earth receive her King. Hey, welcome back to the

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<v S1>land and the book. I'm John Gager really pumped about

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<v S1>connecting you with today's special guest, Alistair Begg. But what

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<v S1>about connecting first with our Jewish friends and neighbors. Here's

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<v S1>an idea. Well, there you are. And you have started

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<v S1>a friendship with a Jewish friend. And you're wondering what's

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<v S1>a first step in reaching out to them with Messiah Jesus?

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<v S1>That's a question we'll throw at Eva Rydell. Nick, what

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<v S1>do you say? What's a first.

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<v S3>Step? I think the first step is to have a

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<v S3>genuine personal relationship. You know, just to begin communication. And

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<v S3>I think this is true with non-Jewish people as well

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<v S3>as Jewish people, that if you want to share the

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<v S3>person that you love the most in the world with

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<v S3>a person that you're just getting to know, it has

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<v S3>to begin with friendship.

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<v S1>I think of former Moody Bible Institute President Michael Easley.

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<v S1>He said, for a friendship to develop, you have to

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<v S1>have two things common interests and time. Yes.

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<v S3>Got to spend time together. Exactly. Common interest in the time.

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<v S3>So what you look for are things that you have

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<v S3>in common. And then look for opportunities to spend time together.

0:12:33.929 --> 0:12:37.740
<v S3>And as a result of those two elements, then conversation

0:12:37.740 --> 0:12:40.679
<v S3>will come up. And, you know, prayerfully that conversation can

0:12:40.679 --> 0:12:42.750
<v S3>be directed toward the Messiah.

0:12:42.780 --> 0:12:44.220
<v S1>It's interesting what you're saying, because I think a lot

0:12:44.250 --> 0:12:46.559
<v S1>of times we want to jump right to that conversation

0:12:46.559 --> 0:12:49.500
<v S1>so quickly, and that might well be ill advised. You're saying.

0:12:49.500 --> 0:12:52.740
<v S3>Right, because if you go right to the conversation before

0:12:52.740 --> 0:12:55.980
<v S3>they're ready to hear, the door closes and it's very

0:12:55.980 --> 0:12:58.140
<v S3>hard to pull that door open once it's shut.

0:12:58.170 --> 0:13:00.600
<v S1>How to take a good first step? That's Eva Riedel,

0:13:00.929 --> 0:13:03.480
<v S1>adjunct faculty member at the Moody Bible Institute here on

0:13:03.480 --> 0:13:07.860
<v S1>the land and the book. Pastor Alistair Begg has been

0:13:07.860 --> 0:13:13.200
<v S1>in ministry since 1975. Following graduation from the London School

0:13:13.200 --> 0:13:16.860
<v S1>of Theology, he served eight years in Scotland at both

0:13:16.860 --> 0:13:21.870
<v S1>Charlotte Chapel and Edinburgh and Hamilton Baptist Church. In 1983

0:13:21.900 --> 0:13:26.189
<v S1>he became the senior pastor at Parkside Church near Cleveland, Ohio.

0:13:26.220 --> 0:13:28.890
<v S1>Alistair has written a number of books and is heard

0:13:28.890 --> 0:13:32.700
<v S1>daily and weekly on the radio program truth for life.

0:13:32.700 --> 0:13:35.190
<v S1>I hear it Often. He and his wife Susan have

0:13:35.190 --> 0:13:38.370
<v S1>three grown children. Hey, a warm welcome to the land

0:13:38.370 --> 0:13:39.030
<v S1>and the book.

0:13:39.030 --> 0:13:42.390
<v S4>Pastor Alistair John, thank you very much. It's a privilege

0:13:42.390 --> 0:13:43.770
<v S4>to get to talk with you.

0:13:43.800 --> 0:13:47.309
<v S1>Well, our conversation today is focused on your new Christmas devotional,

0:13:47.309 --> 0:13:50.640
<v S1>let Earth Receive her. King and I have to confess

0:13:50.640 --> 0:13:52.290
<v S1>to you up front. I kind of wanted to sort

0:13:52.320 --> 0:13:56.760
<v S1>of merely peruse it quickly, but every page I read

0:13:56.760 --> 0:14:00.960
<v S1>made me want to linger, ponder, read more. So thank

0:14:00.960 --> 0:14:03.870
<v S1>you upfront for this very powerful look at the season

0:14:03.900 --> 0:14:04.830
<v S1>of advent.

0:14:04.860 --> 0:14:08.670
<v S4>Well thank you. I actually have done the same thing

0:14:08.670 --> 0:14:11.730
<v S4>and begun to read it through because I if I

0:14:11.730 --> 0:14:14.340
<v S4>ask others to, I would imagine that I should do

0:14:14.340 --> 0:14:19.290
<v S4>the same. And although I don't find it difficult to understand,

0:14:19.320 --> 0:14:21.600
<v S4>it causes me to really think things through.

0:14:21.630 --> 0:14:25.050
<v S1>Yeah, well, you divide the book into five sections and

0:14:25.050 --> 0:14:26.280
<v S1>we're going to take a look at each one of

0:14:26.280 --> 0:14:30.660
<v S1>them briefly, starting with Christmas in the beginning. That's section one.

0:14:30.660 --> 0:14:33.270
<v S1>You point out that Christmas has its roots in the

0:14:33.270 --> 0:14:36.270
<v S1>Garden of Eden, and you write that in Genesis three,

0:14:36.300 --> 0:14:40.229
<v S1>the evil one was warned even as humanity was cast

0:14:40.230 --> 0:14:44.040
<v S1>out of the garden, that someday a male would undo

0:14:44.070 --> 0:14:48.240
<v S1>his evil schemes and would be born. That there to

0:14:48.270 --> 0:14:50.820
<v S1>me is enough to send chills down our spines. The

0:14:50.820 --> 0:14:53.820
<v S1>advent story right in the Garden of Eden at our

0:14:53.820 --> 0:14:57.720
<v S1>lowest point. Why, though, do so many of us miss this?

0:14:57.840 --> 0:15:00.720
<v S4>Well, I think perhaps because of the way that we

0:15:00.720 --> 0:15:05.010
<v S4>tend to tackle Christmas. It finally comes around. It bounces

0:15:05.010 --> 0:15:09.480
<v S4>out just after Thanksgiving, and we give very little time

0:15:09.480 --> 0:15:13.260
<v S4>to preparation for it, usually, no matter what our advent

0:15:13.260 --> 0:15:17.310
<v S4>perspective might be. And so I think we're caught off

0:15:17.310 --> 0:15:20.880
<v S4>guard by realizing that, as you said, by way of introduction,

0:15:20.880 --> 0:15:25.770
<v S4>this actually has a huge arc to it. And when

0:15:25.770 --> 0:15:29.100
<v S4>we read the early chapters of the Bible, we realize

0:15:29.100 --> 0:15:33.390
<v S4>that everything is looking forward to something and to someone.

0:15:33.540 --> 0:15:37.140
<v S1>You've titled the second section of your devotional, Christmas in

0:15:37.140 --> 0:15:39.660
<v S1>the land. What are you referring to in this?

0:15:40.020 --> 0:15:43.110
<v S4>Well, Want us to see that the child is born,

0:15:43.140 --> 0:15:46.170
<v S4>a son is given. The government will be upon his shoulder.

0:15:46.170 --> 0:15:50.610
<v S4>All of the prophecies of the Old Testament are once

0:15:50.610 --> 0:15:54.930
<v S4>again looking forward to. Not an idea, but to a person.

0:15:54.930 --> 0:16:02.430
<v S4>And the story of that period of time is involving Samuel.

0:16:02.460 --> 0:16:07.020
<v S4>It's involving the Chronicles. The great question of Solomon, you know,

0:16:07.050 --> 0:16:11.520
<v S4>will God really dwell on earth with men? And that's

0:16:11.520 --> 0:16:15.060
<v S4>what the emphasis is in that little section, that the

0:16:15.060 --> 0:16:18.480
<v S4>tidings of comfort, the tidings of joy are going to

0:16:18.510 --> 0:16:23.340
<v S4>actually take place in the land. So, for example, Micah.

0:16:23.340 --> 0:16:26.580
<v S4>But you, Bethlehem, though you be the least, and so on.

0:16:26.580 --> 0:16:28.920
<v S4>That's the emphasis in that little section.

0:16:28.920 --> 0:16:30.810
<v S1>It seems to be the comfort and joy are not

0:16:30.810 --> 0:16:34.890
<v S1>Christmasy things. They're things that we need all year long.

0:16:34.890 --> 0:16:37.920
<v S1>And the fact that they're so closely associated with the

0:16:37.920 --> 0:16:41.229
<v S1>birth of Jesus and His birth in us when we

0:16:41.230 --> 0:16:44.440
<v S1>become born again. That's a real word of encouragement that

0:16:44.440 --> 0:16:48.190
<v S1>maybe also escapes us at times. We minimize comfort and joy.

0:16:48.400 --> 0:16:51.970
<v S4>Yes, I think so, because especially when you think about Christmas,

0:16:51.970 --> 0:16:57.550
<v S4>if we attach too much significance to that actual day,

0:16:57.550 --> 0:17:00.040
<v S4>then and I think we mentioned this towards the end

0:17:00.040 --> 0:17:02.170
<v S4>of the book, you know that when Christmas is over

0:17:02.170 --> 0:17:07.000
<v S4>and the decorations are removed, unless we have found true

0:17:07.000 --> 0:17:11.680
<v S4>comfort and true joy in the one of whom Christmas speaks,

0:17:11.680 --> 0:17:14.290
<v S4>then of course, we've really got nothing left.

0:17:14.320 --> 0:17:14.950
<v S5>Yeah.

0:17:14.980 --> 0:17:17.830
<v S1>From Moody Radio. This is the land and the book.

0:17:17.830 --> 0:17:20.830
<v S1>I'm John Gager. Our guest is a voice you almost

0:17:20.830 --> 0:17:25.030
<v S1>certainly recognize. Pastor Alistair Begg heard on truth for life.

0:17:25.030 --> 0:17:29.140
<v S1>Christmas in the Gospels is the focus of segment three. Obviously,

0:17:29.170 --> 0:17:32.560
<v S1>we're familiar with the accounts in Matthew and Luke. Mark

0:17:32.560 --> 0:17:35.350
<v S1>and John seem to take a pass, though, on covering

0:17:35.350 --> 0:17:38.639
<v S1>the actual birth narrative. What's your best guess as to

0:17:38.670 --> 0:17:39.810
<v S1>why they do that?

0:17:40.080 --> 0:17:43.530
<v S4>Well, I think it's the awareness of what everybody else

0:17:43.530 --> 0:17:49.110
<v S4>is doing that if you think about newspapers covering the

0:17:49.109 --> 0:17:53.879
<v S4>same events and tackling them from different angles, then really

0:17:53.880 --> 0:17:57.570
<v S4>that's what we find. You know, Matthew starts with this big,

0:17:57.570 --> 0:18:01.979
<v S4>long list of names with a genealogy which may at

0:18:01.980 --> 0:18:05.070
<v S4>first seem not very good. But then when we think

0:18:05.070 --> 0:18:07.380
<v S4>about it, we're discovering the way in which God has

0:18:07.380 --> 0:18:11.760
<v S4>been unfolding all the way through history. And the emphasis,

0:18:11.760 --> 0:18:16.710
<v S4>for example, in Luke is all on that which is supernatural.

0:18:16.740 --> 0:18:20.489
<v S4>And so you have this wonderful balance between this has

0:18:20.490 --> 0:18:23.700
<v S4>come down through a normal lineage, if you like, but

0:18:23.700 --> 0:18:28.020
<v S4>the supernatural dimension of it is made clear. That's why

0:18:28.050 --> 0:18:31.440
<v S4>John begins actually back in eternity, in the beginning was

0:18:31.440 --> 0:18:33.570
<v S4>the word, and the word was with God. And if

0:18:33.570 --> 0:18:35.609
<v S4>someone says, well, I wonder how that all works if

0:18:35.609 --> 0:18:38.189
<v S4>they go back to Matthew chapter one, and then they

0:18:38.190 --> 0:18:41.700
<v S4>begin to read the genealogy, they realize the way the

0:18:41.700 --> 0:18:44.160
<v S4>pieces of the jigsaw fit together. Yeah.

0:18:44.220 --> 0:18:44.880
<v S5>Well, as.

0:18:44.880 --> 0:18:47.909
<v S1>Familiar as I think we believe we are with the

0:18:47.910 --> 0:18:50.520
<v S1>birth story in Matthew and Luke, we've read it a

0:18:50.520 --> 0:18:53.850
<v S1>hundred times. Is there a detail or two, though, that

0:18:53.970 --> 0:18:56.609
<v S1>sort of surfaced for you in a fresh new way

0:18:56.609 --> 0:18:59.970
<v S1>as you, as you wrote the book, something maybe we've overlooked?

0:19:00.270 --> 0:19:02.970
<v S4>Well, you know, I don't know because I'm so old

0:19:02.970 --> 0:19:05.670
<v S4>now and I've had so many Christmases, I, I wish

0:19:05.670 --> 0:19:08.940
<v S4>there was something that I had discovered that, that nobody

0:19:08.940 --> 0:19:12.930
<v S4>else had had figured out. You know, I've never really,

0:19:12.960 --> 0:19:17.280
<v S4>from childhood ever got over the notion of these wise men.

0:19:17.550 --> 0:19:20.640
<v S4>You know, we've sort of created little models of them

0:19:20.640 --> 0:19:25.139
<v S4>and so on, but they're enigmatic figures in many ways

0:19:25.140 --> 0:19:28.890
<v S4>and where they actually came from, and all that is

0:19:28.890 --> 0:19:33.420
<v S4>wrapped up in their notion of seeing a star. All

0:19:33.450 --> 0:19:36.560
<v S4>of that stuff is quite fascinating. And then when you

0:19:36.560 --> 0:19:40.160
<v S4>realize that in these supernatural, in these, if you like,

0:19:40.190 --> 0:19:45.590
<v S4>almost extraterrestrial dimensions, God is also at work, so that

0:19:45.590 --> 0:19:48.169
<v S4>the same God who has orchestrated the story of the

0:19:48.170 --> 0:19:51.949
<v S4>genealogy is the one who controls the heavens and the earth,

0:19:51.950 --> 0:19:54.889
<v S4>and so that people start from all kinds of places

0:19:54.890 --> 0:19:59.359
<v S4>in discovering who Jesus is, including these wise men who

0:19:59.390 --> 0:20:02.630
<v S4>may well have come from, you know, contemporary China, for

0:20:02.630 --> 0:20:03.590
<v S4>all we know.

0:20:03.800 --> 0:20:08.240
<v S1>Pastor Alistair Begg serves at Parkside Church near Cleveland, Ohio.

0:20:08.270 --> 0:20:10.790
<v S1>He's written lots of books, is heard daily and weekly

0:20:10.820 --> 0:20:13.790
<v S1>on truth for life. And we're talking today about his

0:20:13.790 --> 0:20:17.090
<v S1>new devotional, Let Earth Receive Her King. If you'd like

0:20:17.090 --> 0:20:19.159
<v S1>to get a copy. You'll find it online at truth

0:20:19.190 --> 0:20:25.250
<v S1>for life.org/store. And the ministry is offering it to you

0:20:25.280 --> 0:20:28.700
<v S1>at cost because they believe the message is that significant

0:20:28.700 --> 0:20:31.040
<v S1>and I agree with them. We'll link you to their

0:20:31.040 --> 0:20:35.810
<v S1>website when you visit ours. The land and the book. Org. Well,

0:20:35.810 --> 0:20:39.020
<v S1>Christmas in the letters is your focus in section four

0:20:39.050 --> 0:20:41.600
<v S1>of the book. You're referring here to the advent story

0:20:41.600 --> 0:20:44.570
<v S1>in the rest of the New Testament. What are some

0:20:44.600 --> 0:20:46.550
<v S1>takeaways for you and me here?

0:20:46.700 --> 0:20:50.000
<v S4>Well, for a while in the UK, when I was

0:20:50.000 --> 0:20:54.170
<v S4>a student, I worshipped in an Anglican church and in

0:20:54.170 --> 0:20:57.680
<v S4>the use of the Book of Common Prayer in their

0:20:57.680 --> 0:21:01.550
<v S4>section in advent, I was always struck by the fact

0:21:01.550 --> 0:21:05.270
<v S4>that the verse that was always read on Christmas Day

0:21:05.270 --> 0:21:08.390
<v S4>was Titus chapter two, verse 11, for the grace of

0:21:08.390 --> 0:21:13.550
<v S4>God has appeared, bringing salvation to all men. And I

0:21:13.550 --> 0:21:18.320
<v S4>think that that awareness of the if you like, when

0:21:18.320 --> 0:21:20.959
<v S4>we read the Bible backwards, if you start back in

0:21:20.960 --> 0:21:23.540
<v S4>the letters and you say to yourself, okay, the grace

0:21:23.540 --> 0:21:25.699
<v S4>of God has appeared to all men, how is the

0:21:25.700 --> 0:21:28.219
<v S4>grace of God appeared to all men? Well, then you

0:21:28.220 --> 0:21:31.130
<v S4>go into Philippians and we have this picture of the

0:21:31.130 --> 0:21:35.869
<v S4>incarnate God of God, emptying himself, stepping down into time.

0:21:35.869 --> 0:21:38.420
<v S4>And as you go through all of that, you realize

0:21:38.420 --> 0:21:42.200
<v S4>the vastness of God's purpose, that the reason that he

0:21:42.200 --> 0:21:45.139
<v S4>came was in order to set us free from a

0:21:45.140 --> 0:21:49.760
<v S4>captivity that we don't immediately acknowledge in ourselves. And he

0:21:49.760 --> 0:21:52.669
<v S4>came to adopt us into his family, which is a

0:21:52.670 --> 0:21:56.600
<v S4>wonderful thought, especially for people who are considering Christmas this year.

0:21:56.600 --> 0:21:58.610
<v S4>And they're aware of the fact that they're alone or

0:21:58.609 --> 0:22:00.830
<v S4>they don't have the family members that they once had,

0:22:00.859 --> 0:22:03.919
<v S4>or perhaps they've never had a sense of family or

0:22:03.950 --> 0:22:07.970
<v S4>of fatherhood. And so the story of Christmas for them,

0:22:07.970 --> 0:22:12.080
<v S4>if it's all like bells and tinkles and joys and presents,

0:22:12.080 --> 0:22:14.960
<v S4>may seem a rather empty thing. Yes. But then when

0:22:14.960 --> 0:22:17.810
<v S4>they read it here, you know, for example, in Galatians

0:22:17.810 --> 0:22:20.930
<v S4>that he came forth to adopt us into his family.

0:22:20.960 --> 0:22:22.159
<v S4>It's a wonderful thought.

0:22:22.790 --> 0:22:26.510
<v S1>Part five directs our focus toward awaiting a new advent.

0:22:26.510 --> 0:22:28.670
<v S1>And some listeners might be saying, what do you mean?

0:22:28.670 --> 0:22:29.780
<v S1>Fill us in here?

0:22:30.170 --> 0:22:33.920
<v S4>Well, the king who came is the king who's coming.

0:22:33.920 --> 0:22:39.229
<v S4>So that advent traditionally, if you like, I was going

0:22:39.260 --> 0:22:41.510
<v S4>to say normal churches, but that wouldn't be the right

0:22:41.510 --> 0:22:43.850
<v S4>thing to say. But I think people who have approached

0:22:43.880 --> 0:22:47.420
<v S4>advent in light of the totality of Scripture, realize that

0:22:47.420 --> 0:22:51.320
<v S4>it is a celebration which looks backwards to the King

0:22:51.320 --> 0:22:54.920
<v S4>who came and which looks forward to the King who

0:22:54.920 --> 0:22:59.030
<v S4>will come, and that the impact of the discovery of

0:22:59.030 --> 0:23:03.379
<v S4>the king who came is to then propel us out

0:23:03.380 --> 0:23:06.530
<v S4>into the world, to tell our friends and neighbors that

0:23:06.530 --> 0:23:09.350
<v S4>there is a king who's going to come. And that,

0:23:09.350 --> 0:23:12.380
<v S4>I think, is the great impetus when you get, for example,

0:23:12.410 --> 0:23:15.020
<v S4>to the book of revelation. I think that's why people

0:23:15.020 --> 0:23:18.470
<v S4>love it when they go to the orchestra and they

0:23:18.470 --> 0:23:21.230
<v S4>they stand for the Hallelujah chorus. They may not actually

0:23:21.230 --> 0:23:24.800
<v S4>know what it is they're celebrating, but what they're celebrating

0:23:24.800 --> 0:23:26.929
<v S4>is the fact that the king is coming.

0:23:27.050 --> 0:23:30.140
<v S1>Just joining us, we're talking with Pastor Alistair Begg about

0:23:30.140 --> 0:23:34.550
<v S1>his Christmas devotional Let Earth Receive her King. They're offering

0:23:34.580 --> 0:23:37.130
<v S1>to you. They're offering it to you at cost at

0:23:37.160 --> 0:23:39.770
<v S1>their website, which we will link you to when you

0:23:39.800 --> 0:23:44.180
<v S1>visit the land and the book. Org. Alistair, you write

0:23:44.180 --> 0:23:47.540
<v S1>my prayer is that these advent devotions will cause you

0:23:47.540 --> 0:23:50.600
<v S1>to wonder at all that God has done, and I

0:23:50.600 --> 0:23:53.870
<v S1>think that's absolutely huge. I mean, there isn't a single

0:23:53.869 --> 0:23:57.980
<v S1>syllable in the Christmas story that isn't drenched in wonder.

0:23:58.010 --> 0:24:00.860
<v S1>Yet so often we approach it like an old yellowed newspaper.

0:24:00.890 --> 0:24:03.169
<v S1>What is wrong with our wonder, Alistair?

0:24:03.470 --> 0:24:06.530
<v S4>Well, I think what is wrong is that we start

0:24:06.530 --> 0:24:11.420
<v S4>with ourselves almost inevitably, often in our worship. It's about

0:24:11.420 --> 0:24:14.629
<v S4>who I am, how I'm feeling, and what I'm looking for,

0:24:14.660 --> 0:24:18.320
<v S4>as opposed to beginning with God and His glory. The

0:24:18.320 --> 0:24:20.900
<v S4>story of the gospel is not of us seeking God,

0:24:20.930 --> 0:24:24.290
<v S4>but is of God coming to seek us. That the

0:24:24.290 --> 0:24:27.740
<v S4>invisible boundary between ourselves and a holy God can only

0:24:27.740 --> 0:24:31.830
<v S4>be crossed by God himself. And that's the wonder of it.

0:24:31.830 --> 0:24:35.100
<v S4>And I and I think when we, you know, stand

0:24:35.100 --> 0:24:39.180
<v S4>back far enough and think about the big, big picture,

0:24:39.180 --> 0:24:42.330
<v S4>then we realize how wonderful it is that the most

0:24:42.330 --> 0:24:45.899
<v S4>wonderful thing about Christmas Day is that the story of

0:24:45.900 --> 0:24:50.670
<v S4>Christmas Day is true every day. Yes, that Immanuel is Immanuel,

0:24:50.670 --> 0:24:53.520
<v S4>that he is actually the one that we need. And

0:24:53.520 --> 0:24:57.000
<v S4>he promises his presence with us. And so, you know,

0:24:57.030 --> 0:25:00.480
<v S4>when Christmas ends and the children go back to school

0:25:00.480 --> 0:25:05.070
<v S4>and everything quotes returns to normal. Normal for the Christian

0:25:05.070 --> 0:25:09.210
<v S4>in light of Christmas, is to enjoy the presence of

0:25:09.210 --> 0:25:13.619
<v S4>the living Lord who came to Bethlehem as a King

0:25:13.650 --> 0:25:17.550
<v S4>whose kingdom is being extended throughout the world all day

0:25:17.550 --> 0:25:20.490
<v S4>and every day as the gospel is proclaimed. And one

0:25:20.490 --> 0:25:24.690
<v S4>day that kingdom will come in triumph. And universally, and

0:25:24.690 --> 0:25:27.270
<v S4>as we keep our eyes on that in the future,

0:25:27.320 --> 0:25:30.200
<v S4>It gives us a perspective in the present.

0:25:30.230 --> 0:25:33.560
<v S1>Wow, that's a great way to land this conversation. We're

0:25:33.560 --> 0:25:36.740
<v S1>talking with Alistair Begg, his devotional, Let Earth Receive Her

0:25:36.740 --> 0:25:40.070
<v S1>King available to you at cost when you visit their website,

0:25:40.070 --> 0:25:44.149
<v S1>which will link you to at the Land and the book. Org.

0:25:44.180 --> 0:25:48.350
<v S1>Thank you so much for this conversation. It's been very encouraging. Alistair.

0:25:48.380 --> 0:25:49.550
<v S4>Well, thank you John.

0:25:49.550 --> 0:25:52.399
<v S1>And we look forward to re-engaging with Charlie Dyer on

0:25:52.400 --> 0:25:55.730
<v S1>our next segment here on the land and the book.

0:26:06.859 --> 0:26:09.379
<v S1>Welcome back to the land and the book. I'm John

0:26:09.380 --> 0:26:12.439
<v S1>Gager asking our host, Charlie Dyer, all your Christmas cards

0:26:12.440 --> 0:26:15.710
<v S1>mailed out, all your Christmas gifts purchased and wrapped. Charlie.

0:26:16.010 --> 0:26:18.170
<v S2>Uh, as much as I can. Yes.

0:26:18.650 --> 0:26:21.110
<v S1>Now, that's a rather evasive answer. I'll just. I'll just

0:26:21.109 --> 0:26:23.570
<v S1>give you the benefit of the doubt, though, and we'll

0:26:23.570 --> 0:26:26.520
<v S1>just move right along here to another question As the

0:26:26.520 --> 0:26:28.980
<v S1>end of the year approaches, many world events have left

0:26:28.980 --> 0:26:32.730
<v S1>us wondering what God's plan is for the future, and

0:26:32.730 --> 0:26:35.700
<v S1>this is especially true when it comes to Israel. Despite

0:26:35.700 --> 0:26:39.000
<v S1>its small size, people around the world are just intensely

0:26:39.000 --> 0:26:42.630
<v S1>focused on what takes place. There are today's headlines, though

0:26:42.660 --> 0:26:45.810
<v S1>connected in any way with prophecies in the Bible. Are

0:26:45.810 --> 0:26:49.050
<v S1>we getting that close? How should followers of Jesus interpret

0:26:49.050 --> 0:26:51.960
<v S1>current events as we await his second coming?

0:26:52.080 --> 0:26:54.780
<v S2>And to help answer those important questions, our friends at

0:26:54.810 --> 0:26:58.770
<v S2>Life and Messiah encourage you to check out their book, God, Israel,

0:26:58.770 --> 0:27:02.340
<v S2>and Bible Prophecy with Scripture as its foundation. This book

0:27:02.340 --> 0:27:04.500
<v S2>will take you on a journey into what God has

0:27:04.500 --> 0:27:07.500
<v S2>in store for the Jewish people and the nations. The

0:27:07.500 --> 0:27:09.990
<v S2>book is for anyone who wants to explore where modern

0:27:09.990 --> 0:27:13.440
<v S2>day events fit on God's grand timeline. Now, if that's

0:27:13.440 --> 0:27:15.900
<v S2>you or someone you know, this would be a great

0:27:15.930 --> 0:27:18.540
<v S2>resource or gift and perhaps a Christmas gift as we

0:27:18.540 --> 0:27:21.900
<v S2>were just talking about. Well, visit Life in Messiah. Org

0:27:21.900 --> 0:27:24.510
<v S2>and click on the Moody Radio button there to find

0:27:24.510 --> 0:27:28.100
<v S2>out how you can receive your copy of God, Israel

0:27:28.100 --> 0:27:32.030
<v S2>and Bible Prophecy. That's life in messiah.org.

0:27:32.240 --> 0:27:34.820
<v S1>All right, let's get right into the essence of segment

0:27:34.850 --> 0:27:38.540
<v S1>three questions and answers, starting with this one from Mark,

0:27:38.540 --> 0:27:40.909
<v S1>who says, I understand what it means for God to

0:27:40.940 --> 0:27:43.460
<v S1>bless us, but I am not as clear about what

0:27:43.460 --> 0:27:46.280
<v S1>it means for us to bless God. And he takes

0:27:46.280 --> 0:27:48.679
<v S1>us to Psalm 19 that says, I will bless the

0:27:48.680 --> 0:27:51.409
<v S1>Lord who gives me counsel. Can you clarify what it

0:27:51.410 --> 0:27:53.360
<v S1>means to bless the Lord?

0:27:53.390 --> 0:27:56.990
<v S2>Well, I'll start with this reality. The Hebrew word for bless, Barak,

0:27:56.990 --> 0:28:00.740
<v S2>comes from the word for knee barak. The initial meaning

0:28:00.770 --> 0:28:04.430
<v S2>of this verb bless is to kneel. When God blesses us.

0:28:04.430 --> 0:28:07.369
<v S2>It's as if we're kneeling before the sovereign who reaches

0:28:07.369 --> 0:28:10.130
<v S2>out to extend his favor to us. But when we

0:28:10.130 --> 0:28:13.280
<v S2>bless God, the images of us kneeling down before him

0:28:13.280 --> 0:28:17.359
<v S2>to offer our recognition and praise and adoration for all

0:28:17.359 --> 0:28:20.510
<v S2>God has done. Psalm 103 is what comes to mind

0:28:20.510 --> 0:28:23.240
<v S2>when I think of this. Bless the Lord, O my soul,

0:28:23.260 --> 0:28:26.200
<v S2>and all that is within me. Bless his holy name.

0:28:26.200 --> 0:28:28.930
<v S2>Bless the Lord, O my soul, and forget not all

0:28:28.930 --> 0:28:32.109
<v S2>his benefits. Then, in verses 3 to 5, David lists

0:28:32.109 --> 0:28:35.050
<v S2>five gracious acts God has done for us that should

0:28:35.050 --> 0:28:38.380
<v S2>cause us to offer such praise and adoration. He ends

0:28:38.380 --> 0:28:41.440
<v S2>the psalm by announcing that God has established his throne

0:28:41.440 --> 0:28:44.709
<v S2>in the heavens, and his sovereignty rules over all. As

0:28:44.710 --> 0:28:47.290
<v S2>a result, David calls on the angels to bless the

0:28:47.290 --> 0:28:49.690
<v S2>Lord in the sense of offering praise and worship to

0:28:49.720 --> 0:28:52.420
<v S2>God for his sovereign rule. And then he calls on

0:28:52.420 --> 0:28:55.480
<v S2>the works of creation itself to bless the Lord. And

0:28:55.480 --> 0:28:58.180
<v S2>he finally ends as he began by calling on his

0:28:58.180 --> 0:29:01.000
<v S2>own soul to bless the Lord. Now take all that together.

0:29:01.000 --> 0:29:04.000
<v S2>I think the idea of blessing God is praising, adoring,

0:29:04.000 --> 0:29:06.850
<v S2>and worshiping him for who he is and for what

0:29:06.850 --> 0:29:09.430
<v S2>he's done, especially what he's done for us.

0:29:09.460 --> 0:29:13.240
<v S1>Question number two from Jackie. We're studying Ruth and also

0:29:13.240 --> 0:29:17.800
<v S1>reading Deuteronomy 25 as background information. And this all spurred

0:29:17.800 --> 0:29:21.280
<v S1>the following questions. Does anything happen to the brother or

0:29:21.280 --> 0:29:25.090
<v S1>kinsman redeemer who refuses to wed the widow, and if

0:29:25.090 --> 0:29:27.580
<v S1>he does refuse, is the widow, then free to marry

0:29:27.580 --> 0:29:28.540
<v S1>somebody else.

0:29:28.570 --> 0:29:32.680
<v S2>Yeah, if he's the only available kinsman redeemer, the shaming

0:29:32.680 --> 0:29:36.250
<v S2>in Deuteronomy 25 evidently would take place. Now, we're not

0:29:36.250 --> 0:29:39.220
<v S2>told what would happen if the man refuses, but another

0:29:39.220 --> 0:29:42.790
<v S2>eligible kinsman redeemer takes his place. I'm assuming he might

0:29:42.790 --> 0:29:46.690
<v S2>be spared the public humiliation of Deuteronomy 25, but everyone

0:29:46.690 --> 0:29:48.940
<v S2>at the time would still know he had refused to

0:29:48.970 --> 0:29:52.300
<v S2>fulfill his obligation. It's interesting that the one who refuses

0:29:52.330 --> 0:29:54.520
<v S2>is given a new name, and the name literally is

0:29:54.520 --> 0:29:58.060
<v S2>House of the Removed Sandal. In terms of being free

0:29:58.060 --> 0:30:01.479
<v S2>to marry someone else, Deuteronomy 25 five says the widow

0:30:01.510 --> 0:30:05.410
<v S2>must not marry outside the family. Now that's a direct prohibition,

0:30:05.410 --> 0:30:08.560
<v S2>and it isn't conditioned on whether a potential kinsman redeemer

0:30:08.560 --> 0:30:11.110
<v S2>might or might not be there or do something. So

0:30:11.110 --> 0:30:14.200
<v S2>I take it she was expected to remain single unless

0:30:14.200 --> 0:30:17.440
<v S2>and until someone in the extended family was able and

0:30:17.440 --> 0:30:20.410
<v S2>willing to fulfill the role. And with large families, I

0:30:20.410 --> 0:30:22.900
<v S2>suspect there would have been a number of potential candidates

0:30:22.900 --> 0:30:24.910
<v S2>as they moved down the line.

0:30:24.940 --> 0:30:27.790
<v S1>Here's an interesting question based in Luke ten. When Jesus

0:30:27.790 --> 0:30:30.790
<v S1>sent out the 72, he instructed, say to them, The

0:30:30.790 --> 0:30:33.940
<v S1>kingdom of God has come near to you. Well, of

0:30:33.940 --> 0:30:36.610
<v S1>course it had. This writer says, Through Jesus, the Son

0:30:36.610 --> 0:30:39.340
<v S1>of God, our Messiah. But wasn't it later that Jesus

0:30:39.340 --> 0:30:42.520
<v S1>revealed himself as the Son of God and Messiah? So

0:30:42.520 --> 0:30:45.160
<v S1>how would they explain that the kingdom of God has

0:30:45.160 --> 0:30:46.570
<v S1>come near to you?

0:30:46.600 --> 0:30:49.719
<v S2>Well, I see Jesus presenting Himself as Messiah and the

0:30:49.720 --> 0:30:52.660
<v S2>Son of God. Actually, prior to Luke ten, his phrase

0:30:52.660 --> 0:30:55.120
<v S2>Son of Man is a messianic phrase that comes from

0:30:55.120 --> 0:30:57.820
<v S2>Daniel chapter seven, where one like a son of man,

0:30:57.820 --> 0:31:01.420
<v S2>comes with the clouds of heaven. Jesus heals the paralytic

0:31:01.450 --> 0:31:04.090
<v S2>to show them. He says in Luke five that the

0:31:04.090 --> 0:31:06.730
<v S2>Son of Man has authority on earth to forgive sins.

0:31:06.730 --> 0:31:09.280
<v S2>In the next chapter, Jesus announced that the Son of

0:31:09.280 --> 0:31:12.100
<v S2>Man is Lord of the Sabbath in chapter six, verse five.

0:31:12.130 --> 0:31:14.680
<v S2>In response to the question from John the Baptist in

0:31:14.680 --> 0:31:18.370
<v S2>Luke seven, Jesus tells John's disciples to report back and

0:31:18.370 --> 0:31:20.920
<v S2>tell John what they had seen and heard from him.

0:31:20.920 --> 0:31:24.580
<v S2>And then he quotes Isaiah 35, which describes the miraculous

0:31:24.580 --> 0:31:27.310
<v S2>deeds that will take place when God comes to deliver

0:31:27.310 --> 0:31:31.870
<v S2>his people. Once John's disciples leave, Jesus quotes Malachi three

0:31:31.900 --> 0:31:34.780
<v S2>one and says, it refers to John. Well, that passage

0:31:34.780 --> 0:31:37.600
<v S2>describes the messenger who's going to come to prepare the

0:31:37.600 --> 0:31:40.000
<v S2>way for the Messiah. And then suddenly the Lord you

0:31:40.000 --> 0:31:42.220
<v S2>are seeking it says, will come to his temple, the

0:31:42.220 --> 0:31:45.940
<v S2>messenger of the covenant whom you desire will come. Finally,

0:31:45.940 --> 0:31:48.400
<v S2>after sending out the 12, Jesus gathers him and asks

0:31:48.400 --> 0:31:51.430
<v S2>them who the crowds were saying he was. He then

0:31:51.430 --> 0:31:54.190
<v S2>asks who they thought he was. Peter responded by saying

0:31:54.190 --> 0:31:57.310
<v S2>Jesus was the Christ that is the Messiah of God.

0:31:57.310 --> 0:32:00.280
<v S2>That's Luke 920. So it seems clear that even though

0:32:00.310 --> 0:32:03.400
<v S2>most of the people might not have understood Jesus through

0:32:03.430 --> 0:32:06.460
<v S2>his words, actions, and miracles was fulfilling what the Old

0:32:06.490 --> 0:32:09.940
<v S2>Testament prophets said would take place in the days of

0:32:09.940 --> 0:32:12.370
<v S2>the Messiah and the arrival of his kingdom. So in

0:32:12.370 --> 0:32:14.380
<v S2>Luke ten nine, then when he tells the 72 to

0:32:14.410 --> 0:32:17.050
<v S2>announce that the kingdom of God is near you, I

0:32:17.050 --> 0:32:19.880
<v S2>believe the expectation is that they should have understood and

0:32:19.880 --> 0:32:22.880
<v S2>responded since he was on his way through these villages

0:32:22.880 --> 0:32:24.380
<v S2>heading to Jerusalem.

0:32:24.380 --> 0:32:26.570
<v S1>Thank you for being a part of the land and

0:32:26.570 --> 0:32:30.290
<v S1>the book. Segment three Questions and Answers Mary takes us

0:32:30.290 --> 0:32:34.130
<v S1>to a friend who suffers from muscular dystrophy. Wondering about

0:32:34.130 --> 0:32:36.740
<v S1>what it's like when one goes to be with the Lord.

0:32:36.770 --> 0:32:39.979
<v S1>He asks if it's being born again. And this is

0:32:39.980 --> 0:32:42.620
<v S1>not a reference necessarily to Bible doctrine, rather, the fact

0:32:42.620 --> 0:32:45.980
<v S1>that he knows he won't have his physical earthly body.

0:32:46.280 --> 0:32:48.950
<v S1>Making him wonder what form he will take in heaven.

0:32:48.980 --> 0:32:51.590
<v S2>Yeah, and we don't have the full answer to those questions,

0:32:51.590 --> 0:32:53.330
<v S2>but we do know enough to have a good basic

0:32:53.330 --> 0:32:56.180
<v S2>idea of what it'll be like for believers when we

0:32:56.180 --> 0:32:59.719
<v S2>receive our resurrection bodies. Revelation 20 says, those who are

0:32:59.720 --> 0:33:02.090
<v S2>martyred by being beheaded will come to life and reign

0:33:02.090 --> 0:33:05.270
<v S2>with Christ. For that to happen, their new resurrection bodies

0:33:05.270 --> 0:33:07.820
<v S2>will need to be restored to wholeness. The final two

0:33:07.820 --> 0:33:09.950
<v S2>chapters of revelation also tell us there will be no

0:33:09.950 --> 0:33:13.280
<v S2>more night, no more curse, no tears, no mourning, no crying,

0:33:13.280 --> 0:33:17.620
<v S2>no pain. In first Corinthians 15, Paul describes the resurrection

0:33:17.620 --> 0:33:20.440
<v S2>body this way. He says it'll be with the resurrection body.

0:33:20.470 --> 0:33:23.710
<v S2>The body that is sown is perishable, it's raised imperishable.

0:33:23.710 --> 0:33:26.620
<v S2>It's sown in dishonor. It's raised in glory. It's sown

0:33:26.620 --> 0:33:29.890
<v S2>in weakness. It's raised in power. It's sown a natural body,

0:33:29.890 --> 0:33:32.920
<v S2>it's raised a spiritual body. And then in verse 49

0:33:32.920 --> 0:33:35.230
<v S2>he says, and just as we have borne the likeness

0:33:35.230 --> 0:33:37.630
<v S2>of the earthly man, so we shall bear the likeness

0:33:37.630 --> 0:33:40.330
<v S2>of the man from heaven. And finally, in first John

0:33:40.360 --> 0:33:43.060
<v S2>three two, John wrote, dear friends, now we are children

0:33:43.090 --> 0:33:45.370
<v S2>of God. And and what we will be has not

0:33:45.400 --> 0:33:47.470
<v S2>yet been made known. But we know that when he

0:33:47.470 --> 0:33:50.260
<v S2>appears we shall be like him, for we shall see

0:33:50.260 --> 0:33:51.940
<v S2>him as he is.

0:33:51.970 --> 0:33:55.210
<v S1>Sadie has a bunch of questions about Romans 11. Paul

0:33:55.210 --> 0:33:58.120
<v S1>uses the language of beloved for the sake of their fathers.

0:33:58.150 --> 0:34:00.430
<v S1>Does this mean beloved for the sake of the covenants?

0:34:00.430 --> 0:34:03.040
<v S1>And if so, is this some kind of favoritism? And

0:34:03.040 --> 0:34:05.530
<v S1>does God have feelings? Or is this sort of a

0:34:05.530 --> 0:34:08.290
<v S1>poetic way of saying the covenant must be fulfilled in

0:34:08.290 --> 0:34:10.840
<v S1>this way as well, not only to the church, but

0:34:10.840 --> 0:34:14.109
<v S1>also in this other way also? Is Romans written to

0:34:14.140 --> 0:34:16.810
<v S1>a pagan audience? And is this kind of saying don't

0:34:16.810 --> 0:34:17.860
<v S1>be racist?

0:34:17.890 --> 0:34:21.279
<v S2>Well, Romans was actually written to both Jews and Gentiles,

0:34:21.280 --> 0:34:22.600
<v S2>and let me try to answer the rest of the

0:34:22.600 --> 0:34:25.780
<v S2>questions this way. First, when Paul says Israel is beloved

0:34:25.780 --> 0:34:28.720
<v S2>on account of the patriarchs, I believe the next verse

0:34:28.719 --> 0:34:32.200
<v S2>supplies the answer. Israel had a special place before God,

0:34:32.200 --> 0:34:36.670
<v S2>because God's gifts to and call of the patriarchs Abraham, Isaac,

0:34:36.670 --> 0:34:39.430
<v S2>and Jacob. So in that sense, it's not all the

0:34:39.430 --> 0:34:42.730
<v S2>Old Testament covenants, but the Abrahamic covenant that I believe

0:34:42.760 --> 0:34:46.390
<v S2>Paul has in view. In Genesis 12, God called Abraham.

0:34:46.390 --> 0:34:49.420
<v S2>And as the covenant develops in future chapters, it includes

0:34:49.420 --> 0:34:52.060
<v S2>the Promised Land, the Promised Seed, and a promise that

0:34:52.060 --> 0:34:54.850
<v S2>the world would be blessed through Abraham and his descendants.

0:34:54.880 --> 0:34:58.210
<v S2>Paul's arguing that there's a future for Israel, because God's

0:34:58.210 --> 0:35:02.650
<v S2>gifts to and call of Israel's patriarchs was irrevocable. Now

0:35:02.650 --> 0:35:05.260
<v S2>for the other part of your question, God does have emotions,

0:35:05.260 --> 0:35:07.390
<v S2>but we need to be careful not to reduce God

0:35:07.390 --> 0:35:10.570
<v S2>merely to a divine parallel to our emotions. We do

0:35:10.600 --> 0:35:13.420
<v S2>know that love is one of God's attributes. In Jeremiah

0:35:13.420 --> 0:35:16.360
<v S2>31 three, God said to Israel, I've loved you with

0:35:16.360 --> 0:35:19.629
<v S2>an everlasting love. And in the same way John 316

0:35:19.630 --> 0:35:21.879
<v S2>reminds us, God so loved the world, he gave his

0:35:21.880 --> 0:35:25.120
<v S2>one and only son as part of his plan for redemption.

0:35:25.120 --> 0:35:27.609
<v S2>So I don't see this as favoritism, since the offer

0:35:27.610 --> 0:35:30.700
<v S2>to Israel was to all, even though only a remnant responded,

0:35:30.700 --> 0:35:33.820
<v S2>and in the same way, Christ's death was sufficient for all,

0:35:33.820 --> 0:35:36.430
<v S2>even though not all choose to accept it. I wouldn't

0:35:36.430 --> 0:35:38.950
<v S2>say Paul's letter to the Romans was written to pagans,

0:35:38.950 --> 0:35:41.560
<v S2>since in one seven he says he's writing to all

0:35:41.560 --> 0:35:44.110
<v S2>in Rome who are loved by God and are called

0:35:44.110 --> 0:35:45.070
<v S2>to be saints.

0:35:45.100 --> 0:35:48.640
<v S1>Got time for just one more regarding King Solomon's rule

0:35:48.640 --> 0:35:52.000
<v S1>over the surrounding nations? What was the justification? Was it

0:35:52.000 --> 0:35:54.970
<v S1>basically conquer or be conquered, or was it just an

0:35:54.969 --> 0:35:56.560
<v S1>unjust conquest?

0:35:56.590 --> 0:35:58.630
<v S2>Well, this answer is just a little bit complex, but

0:35:58.630 --> 0:36:00.580
<v S2>some of the nations over which Solomon ruled had been

0:36:00.580 --> 0:36:02.830
<v S2>captured by his father, David, and a number of them

0:36:02.860 --> 0:36:05.950
<v S2>were captured in response to their own actions of the Philistines,

0:36:05.950 --> 0:36:09.160
<v S2>the Arameans, the ammonites, the Edomites, the Moabites. They were

0:36:09.160 --> 0:36:12.250
<v S2>historic enemies of Israel, and they attacked Israel. And we

0:36:12.250 --> 0:36:14.070
<v S2>can read about that in the book of Judges and

0:36:14.070 --> 0:36:16.350
<v S2>in the first part of Samuel? So in that sense,

0:36:16.350 --> 0:36:19.739
<v S2>I don't see Israel's control over them as being unjust.

0:36:19.770 --> 0:36:21.720
<v S2>And when it came to King Solomon, some of his

0:36:21.719 --> 0:36:24.960
<v S2>connections to other nations are based on common interests. For example,

0:36:24.960 --> 0:36:27.569
<v S2>he entered into a joint venture with tyre that involved

0:36:27.570 --> 0:36:30.960
<v S2>using their sailors to man ships. Solomon had built Solomon,

0:36:30.960 --> 0:36:34.020
<v S2>and the Queen of Sheba apparently developed a trade relationship,

0:36:34.020 --> 0:36:38.250
<v S2>and Solomon collected tribute and taxes from surrounding nations, which

0:36:38.250 --> 0:36:42.270
<v S2>also likely received goods or services in return from him.

0:36:42.270 --> 0:36:44.759
<v S1>Whether you've got a question or a comment, we'd love

0:36:44.760 --> 0:36:47.490
<v S1>to hear from you. Email us at. The land and

0:36:47.520 --> 0:36:51.390
<v S1>the book@moody.edu. Let us know how the program is connecting

0:36:51.390 --> 0:36:56.819
<v S1>with you at the land and the book@moody.edu. We're not

0:36:56.850 --> 0:36:59.910
<v S1>done yet. Charlie's devotional is coming up right here on

0:36:59.910 --> 0:37:16.140
<v S1>the land. And the book. Depression. It's a real thing

0:37:16.170 --> 0:37:19.049
<v S1>affecting many, many people. This is the land and the

0:37:19.050 --> 0:37:22.770
<v S1>book I'm John Geiger. Welcome back to segment four, our devotional,

0:37:22.770 --> 0:37:25.710
<v S1>Charlie Depression. Our focus in your devotional coming up.

0:37:25.710 --> 0:37:27.390
<v S2>That's right. And God's solution for.

0:37:27.390 --> 0:37:29.460
<v S1>Depression I love it. We're not going to just stay negative.

0:37:29.489 --> 0:37:32.009
<v S1>We're going to talk about what God says. All right.

0:37:32.010 --> 0:37:33.900
<v S1>Before we get to that, though, let's pause for this

0:37:33.900 --> 0:37:37.920
<v S1>Holy Land experience testimony. I love hearing how God impacts

0:37:37.920 --> 0:37:39.960
<v S1>people as they travel to the Holy Land.

0:37:43.920 --> 0:37:47.879
<v S6>Hello! I went to Israel a few years back and

0:37:47.910 --> 0:37:51.240
<v S6>didn't have any expectations, but as we went through the

0:37:51.239 --> 0:37:55.469
<v S6>places that Jesus walked and where he lived and ministered,

0:37:55.469 --> 0:37:58.739
<v S6>we just felt the presence of the Lord so strongly,

0:37:58.739 --> 0:38:01.800
<v S6>and it was a place that we could actually begin

0:38:01.800 --> 0:38:04.739
<v S6>to connect with him in such a personal way, because

0:38:04.739 --> 0:38:07.350
<v S6>we were in the same place that he did these things.

0:38:07.350 --> 0:38:10.380
<v S6>The exciting thing was, um, especially the via de la

0:38:10.380 --> 0:38:14.940
<v S6>Delarosa because it was just so emotion packed and then

0:38:14.940 --> 0:38:17.910
<v S6>going to the Sea of Galilee. And that's where the

0:38:17.910 --> 0:38:20.129
<v S6>Lord just spoke to me and began to reveal himself

0:38:20.130 --> 0:38:23.700
<v S6>to me in such a personal way that he loves me,

0:38:23.700 --> 0:38:27.089
<v S6>and I just could not get enough of him. I

0:38:27.120 --> 0:38:30.060
<v S6>have desired to go back ever since, and I think

0:38:30.060 --> 0:38:33.750
<v S6>it just touched me personally so much. And my walk

0:38:33.750 --> 0:38:35.880
<v S6>with Christ, I did not come back the same and

0:38:35.880 --> 0:38:36.900
<v S6>have not been since.

0:38:38.880 --> 0:38:42.570
<v S1>Second Timothy chapter four is where we're headed for today's devotional.

0:38:42.570 --> 0:38:44.640
<v S1>And with that, Charlie, I'll turn it over to you.

0:38:44.670 --> 0:38:47.189
<v S2>Well, thanks, John. Those of us in the northern hemisphere

0:38:47.190 --> 0:38:49.380
<v S2>are coming up on the shortest day of the year.

0:38:49.380 --> 0:38:52.650
<v S2>In another week, the Earth's pole reaches its maximum tilt

0:38:52.650 --> 0:38:55.380
<v S2>away from the sun. Of course, those in the southern

0:38:55.380 --> 0:38:58.650
<v S2>hemisphere are approaching their longest day of the year. They

0:38:58.650 --> 0:39:01.379
<v S2>bask in the sunshine while we struggle through the long,

0:39:01.380 --> 0:39:04.110
<v S2>dark nights. This is the time of year when many

0:39:04.110 --> 0:39:08.580
<v S2>in the Northern hemisphere struggle with sad seasonal affective disorder,

0:39:08.580 --> 0:39:12.450
<v S2>the shorter days and less daylight triggers a chemical reaction

0:39:12.450 --> 0:39:15.720
<v S2>in the brain that can actually lead to symptoms of depression.

0:39:15.750 --> 0:39:19.770
<v S2>Treating depression has become big business for drug companies. I'm

0:39:19.770 --> 0:39:23.220
<v S2>amazed by the number of commercials on television for various

0:39:23.219 --> 0:39:27.840
<v S2>antidepressant drugs. It's also somewhat disconcerting when those commercials then

0:39:27.840 --> 0:39:31.380
<v S2>list all the possible side effects like decreased alertness, diabetes,

0:39:31.380 --> 0:39:34.530
<v S2>or suicidal feelings. Now, don't get me wrong, I'm not

0:39:34.530 --> 0:39:38.040
<v S2>speaking against such drugs or those who take them. For

0:39:38.040 --> 0:39:41.730
<v S2>many taking antidepressants, the drugs have proved to be a

0:39:41.730 --> 0:39:44.339
<v S2>great help to enable a person to feel as if

0:39:44.340 --> 0:39:46.560
<v S2>he or she has returned to the land of the

0:39:46.560 --> 0:39:50.460
<v S2>living emotionally. But imagine what it was like before such

0:39:50.460 --> 0:39:54.030
<v S2>drugs existed. How was someone able to face those anxious,

0:39:54.030 --> 0:39:59.310
<v S2>dark times of life without selective serotonin reuptake inhibitors? For

0:39:59.310 --> 0:40:01.859
<v S2>the answer, I want us to visit someone who faced

0:40:01.860 --> 0:40:05.069
<v S2>just such a time before introducing him. Let me tell

0:40:05.070 --> 0:40:09.060
<v S2>you a little bit about him. He's in prison, Facing execution.

0:40:09.090 --> 0:40:13.440
<v S2>No television, no books, no reading material. Not even a

0:40:13.440 --> 0:40:17.009
<v S2>warm coat to fight back against the growing chill in

0:40:17.010 --> 0:40:20.880
<v S2>his unheated prison cell. As the autumn days grow short

0:40:20.880 --> 0:40:24.569
<v S2>and cold, most of his former friends have deserted him.

0:40:24.570 --> 0:40:26.790
<v S2>At his trial, no one even showed up as a

0:40:26.820 --> 0:40:31.140
<v S2>character witness in his defense. He's alone, facing a bleak,

0:40:31.170 --> 0:40:34.770
<v S2>uncertain future and with nothing to distract him from what

0:40:34.770 --> 0:40:38.100
<v S2>he knows will soon happen once his execution date is

0:40:38.100 --> 0:40:42.300
<v S2>finally set. Sound depressing? Well, the men were visiting with

0:40:42.330 --> 0:40:44.910
<v S2>is the Apostle Paul, and even as he sits in

0:40:44.910 --> 0:40:50.040
<v S2>this dank, dark prison facing death, Paul is anything but depressed.

0:40:50.070 --> 0:40:52.860
<v S2>Let's visit with him to see what he discovered about

0:40:52.860 --> 0:40:56.580
<v S2>God's solution for depression. The first thing we learn about

0:40:56.580 --> 0:41:00.000
<v S2>Paul is that he hasn't retreated into some fantasy world

0:41:00.000 --> 0:41:03.450
<v S2>where he spends his time dreaming about a miraculous escape.

0:41:03.450 --> 0:41:07.530
<v S2>He fully understands the reality he's facing. I am already

0:41:07.530 --> 0:41:10.650
<v S2>being poured out like a drink offering and the time

0:41:10.650 --> 0:41:14.549
<v S2>has come for my departure. Paul clearly realizes that his

0:41:14.550 --> 0:41:17.580
<v S2>physical life here on earth is about to end, but

0:41:17.580 --> 0:41:20.069
<v S2>he is able to put his impending death in perspective

0:41:20.100 --> 0:41:23.879
<v S2>by focusing on the reality of life beyond death. I

0:41:23.910 --> 0:41:26.700
<v S2>have fought the good fight. I have finished the race.

0:41:26.700 --> 0:41:29.520
<v S2>I have kept the faith. Now there is in store

0:41:29.520 --> 0:41:32.190
<v S2>for me the crown of righteousness which the Lord, the

0:41:32.190 --> 0:41:35.219
<v S2>righteous judge, will award to me on that day, and

0:41:35.219 --> 0:41:37.799
<v S2>not only to me, but also to all who have

0:41:37.800 --> 0:41:41.580
<v S2>longed for his appearing. As the old expression goes, some

0:41:41.580 --> 0:41:44.550
<v S2>people are so heavenly minded that there are no earthly good,

0:41:44.550 --> 0:41:46.979
<v S2>but others are so focused on living in the here

0:41:46.980 --> 0:41:50.759
<v S2>and now that they're absolutely unprepared when they suddenly come

0:41:50.790 --> 0:41:54.060
<v S2>face to face with the reality of their impending death.

0:41:54.090 --> 0:41:57.870
<v S2>Paul stayed balanced by keeping his feet firmly planted in

0:41:57.870 --> 0:42:00.600
<v S2>both realities. While he was here on Earth, he kept

0:42:00.600 --> 0:42:04.380
<v S2>moving forward. He tackled life like a honed athlete, fighting

0:42:04.380 --> 0:42:07.410
<v S2>the good fight, Running the race until finally crossing the

0:42:07.410 --> 0:42:10.350
<v S2>finish line. But at the same time, Paul lifted his

0:42:10.350 --> 0:42:13.230
<v S2>gaze to remember that this life isn't all there is

0:42:13.230 --> 0:42:16.200
<v S2>to life. There's a life to come. And that reality

0:42:16.200 --> 0:42:19.650
<v S2>allowed Paul to face the struggles in this life, including

0:42:19.650 --> 0:42:22.890
<v S2>his own impending death. A second way Paul was able

0:42:22.890 --> 0:42:26.160
<v S2>to keep from becoming depressed was to focus on his friends.

0:42:26.160 --> 0:42:29.250
<v S2>He wrote to Timothy saying, do your best to come

0:42:29.250 --> 0:42:32.489
<v S2>to me quickly. After describing those who had deserted him,

0:42:32.489 --> 0:42:36.030
<v S2>Paul quickly adds, Only Luke is with me. But don't

0:42:36.030 --> 0:42:39.300
<v S2>miss the point. Luke was still there and he encourages

0:42:39.300 --> 0:42:42.090
<v S2>Timothy to get Mark and bring him with you, because

0:42:42.090 --> 0:42:45.630
<v S2>he's very helpful to me in my ministry. Paul wants

0:42:45.630 --> 0:42:49.080
<v S2>to be surrounded by his trusted circle of friends, not

0:42:49.080 --> 0:42:52.650
<v S2>simply to offer emotional support, as important as that was,

0:42:52.650 --> 0:42:55.830
<v S2>but also to help advance the ministry. The end of

0:42:55.830 --> 0:42:58.410
<v S2>the race might have been in sight, but Paul was

0:42:58.410 --> 0:43:02.250
<v S2>still moving forward and these friends could help. Paul also

0:43:02.250 --> 0:43:05.540
<v S2>kept from being depressed by addressing both his physical and

0:43:05.540 --> 0:43:08.630
<v S2>spiritual needs. Winter was on the way, and the cold

0:43:08.630 --> 0:43:12.200
<v S2>and damp conditions in the prison could wear on Paul physically.

0:43:12.230 --> 0:43:15.950
<v S2>His solution? In his letter to Timothy, he writes when

0:43:15.980 --> 0:43:18.739
<v S2>you come, bring the cloak that I left with Carpus

0:43:18.739 --> 0:43:22.880
<v S2>at Troas. That tiny addition to second Timothy four is

0:43:22.880 --> 0:43:26.150
<v S2>a reminder that Paul understood the importance of taking care

0:43:26.150 --> 0:43:29.630
<v S2>of his own physical needs, but his spiritual needs were

0:43:29.630 --> 0:43:32.930
<v S2>just as important. The next request was for Timothy to

0:43:32.960 --> 0:43:37.010
<v S2>bring my scrolls, especially the parchments. We're not told the

0:43:37.010 --> 0:43:40.100
<v S2>specific content of those scrolls and parchments, but it seems

0:43:40.100 --> 0:43:43.310
<v S2>almost certain that they were his collection of God's Word.

0:43:43.340 --> 0:43:46.040
<v S2>The Bible wasn't a single bound book as we know

0:43:46.040 --> 0:43:49.220
<v S2>it today. Individual books or sections of the Bible were

0:43:49.219 --> 0:43:53.029
<v S2>copied by hand on parchment scrolls. Paul wanted to have

0:43:53.060 --> 0:43:58.339
<v S2>God's Word close by to receive the spiritual comfort it offered. Finally,

0:43:58.340 --> 0:44:01.009
<v S2>Paul was able to keep from being depressed by dealing

0:44:01.010 --> 0:44:04.760
<v S2>biblically with the negative stresses and traumas of life. He

0:44:04.760 --> 0:44:07.520
<v S2>recounted that at my first defense, no one came to

0:44:07.550 --> 0:44:10.969
<v S2>my support, but everyone deserted me. But rather than dwelling

0:44:10.969 --> 0:44:13.820
<v S2>on this, Paul chose to forgive. May it not be

0:44:13.820 --> 0:44:16.910
<v S2>held against them, he wrote. There were evil men who

0:44:16.910 --> 0:44:21.260
<v S2>actively sought to harm Paul during his imprisonment and trial. Alexander,

0:44:21.290 --> 0:44:24.529
<v S2>the metalworker did me a great deal of harm. But

0:44:24.530 --> 0:44:27.500
<v S2>rather than allowing bitter or vengeful thoughts to eat away

0:44:27.500 --> 0:44:30.770
<v S2>at him emotionally, Paul turned the entire matter over to

0:44:30.800 --> 0:44:33.500
<v S2>the Lord. The Lord will repay him for what he

0:44:33.500 --> 0:44:36.680
<v S2>has done. But while that sounds good in theory, how

0:44:36.680 --> 0:44:39.500
<v S2>did Paul forgive friends who hurt him or enemies who

0:44:39.500 --> 0:44:43.100
<v S2>actively attacked him? Paul did so by having a clear

0:44:43.100 --> 0:44:46.460
<v S2>understanding of the person and work of Christ. Friends might

0:44:46.489 --> 0:44:49.340
<v S2>have deserted him, but the Lord stood by my side

0:44:49.340 --> 0:44:52.610
<v S2>and gave me strength. Enemies sought to harm him, but

0:44:52.610 --> 0:44:55.669
<v S2>the Lord will rescue me from every evil attack and

0:44:55.670 --> 0:44:59.840
<v S2>will bring me safely to his heavenly kingdom. Paul wasn't alone,

0:44:59.840 --> 0:45:03.770
<v S2>nor was he defenseless. Instead of obsessing on his problems,

0:45:03.770 --> 0:45:07.580
<v S2>he focused with laser like intensity on the person and

0:45:07.580 --> 0:45:10.460
<v S2>power of the god he served. In fact, instead of

0:45:10.460 --> 0:45:14.629
<v S2>becoming depressed, Paul ended with a doxology to him be

0:45:14.630 --> 0:45:18.770
<v S2>glory for ever and ever. Amen. But how are you

0:45:18.770 --> 0:45:22.130
<v S2>doing today? We all face stresses and struggles in life.

0:45:22.160 --> 0:45:25.100
<v S2>You might be struggling with depression or simply with sadness

0:45:25.100 --> 0:45:28.730
<v S2>and heartache. You might be taking antidepressant medication or trying

0:45:28.730 --> 0:45:32.480
<v S2>to cope on your own, but whatever your circumstances, let's

0:45:32.480 --> 0:45:35.029
<v S2>head home from our visit with the Apostle Paul with

0:45:35.030 --> 0:45:39.049
<v S2>another arsenal to help us face life's struggles. Face life

0:45:39.050 --> 0:45:42.110
<v S2>head on, but do so while remembering that this life

0:45:42.110 --> 0:45:44.690
<v S2>isn't all there is to life. Death isn't the end.

0:45:44.719 --> 0:45:48.710
<v S2>It's only a transition from here to eternity. Connect with

0:45:48.710 --> 0:45:51.950
<v S2>your circle of friends to gain their emotional support. And

0:45:51.950 --> 0:45:54.560
<v S2>if you don't have any friends, find a group at

0:45:54.560 --> 0:45:57.890
<v S2>your church where you can fellowship. Eat right. Don't allow

0:45:57.890 --> 0:46:01.640
<v S2>yourself to become run down physically. Spend time reading God's

0:46:01.640 --> 0:46:05.420
<v S2>Word and don't allow thoughts of anger, revenge, or betrayal

0:46:05.450 --> 0:46:08.390
<v S2>to eat away at your soul. Instead, hand the matter

0:46:08.420 --> 0:46:11.510
<v S2>over to God while you forgive those who failed you,

0:46:11.510 --> 0:46:15.560
<v S2>and finally, pull out your Bible and read second Timothy four.

0:46:15.590 --> 0:46:19.460
<v S2>Here are the Apostle Paul's final practical words to you

0:46:19.460 --> 0:46:22.550
<v S2>on how to face whatever life throws your way.

0:46:22.760 --> 0:46:25.400
<v S1>It's such an encouragement. This life isn't all there is

0:46:25.400 --> 0:46:28.460
<v S1>to life. Thank you, Charlie for that devotional. Thanks for

0:46:28.460 --> 0:46:30.770
<v S1>hanging out with us today at The Land and the book.

0:46:30.800 --> 0:46:33.200
<v S1>Hope you enjoyed the program. Love to hear from you.

0:46:33.200 --> 0:46:38.690
<v S1>Our email address is The Land and the book@moody.edu. That's

0:46:38.690 --> 0:46:43.610
<v S1>the land and the book@moody.edu. Want to say thanks to

0:46:43.640 --> 0:46:47.210
<v S1>Charlie Dyer? To Dan Anderson? I'm John Gager, and thank

0:46:47.239 --> 0:46:49.819
<v S1>you to this station for creating space for the land

0:46:49.820 --> 0:46:53.270
<v S1>and the book. A production of Moody Radio, a ministry

0:46:53.270 --> 0:46:55.069
<v S1>of Moody Bible Institute.