WEBVTT - Esther - Becoming a Girl of Purpose

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<v S1>What's your unique purpose? There's no better place to understand

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<v S1>your calling than by studying the life of Esther, who

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<v S1>lived out her purpose with conviction and faith. Coming up,

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<v S1>special guest Dannah Gresh has an encouraging word for you

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<v S1>as you join us for this week's edition of The

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<v S1>Land and the book, a welcome to our weekly flyover

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<v S1>of the Middle East. Our pilot is Doctor Charlie Dyer,

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<v S1>and I'm John Gager strapped in right next to him. Charlie.

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<v S1>Last week we launched one of our famous book blasts.

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<v S1>Five books were giving away, and it looks like Angela

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<v S1>from Grand Rapids is our winner. Tell me, what did

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<v S1>she have to say in her email? Charlie? Yeah, she.

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<v S2>Wrote. I love listening to the land in the book.

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<v S2>I especially enjoy and grow from hearing how modern day

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<v S2>events are connected to the Bible. The land in the

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<v S2>book is very informative and I feel like I gain

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<v S2>knowledge each time I listen.

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<v S1>Well, that's a neat note from Angela. Congratulations. And those

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<v S1>books are headed out to you. And if you didn't

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<v S1>win this time, well, you'll have an opportunity in the

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<v S1>near future, I promise. And thank you, by the way,

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<v S1>for writing to let us know how the land and

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<v S1>the book connects with you. Well, Charlie, as the end

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<v S1>of the year approaches, many world events have left us

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<v S1>wondering what God's plan is for the future, especially when

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<v S1>it comes to Israel. Despite its small size, boy, people

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<v S1>around the world are focused, right? There are today's headlines

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<v S1>connected in any way with the prophecies in the Bible.

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<v S1>How should followers of Jesus interpret current events as we

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<v S1>await his second coming?

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<v S2>Well, to help answer those crucial questions, our friends at

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<v S2>Life and Messiah urge you to check out their book, God, Israel,

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<v S2>and Bible Prophecy with Scripture as its foundation. This book

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<v S2>will take you on a journey into what God has

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<v S2>in store for the Jewish people and the nations. The

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<v S2>book is for anyone who wants to explore where modern

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<v S2>day events fit on God's grand timeline. And if that's

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<v S2>you or someone you know, this would be a great

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<v S2>resource or gift. Visit Life in Messiah org and click

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<v S2>on the Moody Radio button to find out how you

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<v S2>can receive your copy of God, Israel and Bible Prophecy.

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<v S2>That's life in messiah.org.

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<v S1>Well, our elections are now in the rear view mirror,

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<v S1>but the results are just starting to be felt in

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<v S1>the Middle East as we open up this current events segment. Charlie,

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<v S1>what impact could this election of President Trump have on

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<v S1>Israel's conflicts with Hamas, Hezbollah and Iran?

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<v S2>Well, in one sense, President Trump can't do anything for

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<v S2>the next two months until he's inaugurated in January. But

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<v S2>his influence is already being felt in both Israel and Iran.

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<v S2>And I think it will eventually be the other countries

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<v S2>there in the Middle East. The US Department of Justice

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<v S2>charged Iran's Revolutionary Guard Corps with a plot to kill

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<v S2>Trump back in September. Iran has denied the accusation, but

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<v S2>this immediately put Iran on notice. The Biden administration said

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<v S2>any attempt to harm Trump would be considered an act

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<v S2>of war on the part of Iran. When Trump was president,

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<v S2>before he scuttled the nuclear agreement with Iran, reimposed economic

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<v S2>sanctions and ordered a drone strike that killed Iranian Guard

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<v S2>Corps leader Soleimani. Look for Trump to exert more pressure

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<v S2>on Iran economically, politically and militarily when he takes office.

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<v S2>This is already causing concern in Tehran. In fact, the

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<v S2>value of their rial is dropping since he's been elected.

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<v S2>Trump has voiced strong support for Israel, and he's backing

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<v S2>up his verbal support by naming strong supporters of Israel

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<v S2>to his cabinet. The impact of the election extends beyond

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<v S2>just Israel and Iran. In response to pressure from the U.S.,

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<v S2>Qatar has supposedly agreed to oust Hamas's political leadership from

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<v S2>their country, though this is still uncertain. What they have

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<v S2>said is that they'll cease trying to mediate a hostage

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<v S2>deal between Israel and Hamas. Many look for Trump to

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<v S2>try to re-energize the Abraham Accords, pushing for a deal

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<v S2>between Israel and Saudi Arabia. Trump comes into office with

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<v S2>past experience and with fresh ideas on how to move forward.

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<v S2>The man who finally moved the US Embassy to Jerusalem

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<v S2>is certain to have other surprises up his sleeve come January. Certainly,

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<v S2>nominating Mike Huckabee as US ambassador to Israel is just

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<v S2>one of those surprises.

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<v S1>Well, in spite of the change in Washington, Russia's President

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<v S1>Putin is still pushing forward with his own vision for

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<v S1>a new Middle East. How could that plan unfold?

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<v S2>It could unfold as part of Putin's larger strategy to

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<v S2>develop a new world order to counter the West. Trump's

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<v S2>election will cause some concern, though it won't change Putin's

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<v S2>fundamental goals. In fact, it might provide a way for

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<v S2>him to end the war in Ukraine while holding on

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<v S2>to some of his gains. But in terms of his

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<v S2>larger vision, Putin wants to expand BRICs. That's the alliance

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<v S2>of Brazil, Russia, India, China and South Africa to include

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<v S2>other countries willing to join this non-Western bloc of states.

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<v S2>A major part of the alliance will be economic, providing

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<v S2>access to trade and goods to countries restricted in some

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<v S2>manner by the West. This week, Russia and Iran linked

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<v S2>their banking systems to overcome Western sanctions, and they plan

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<v S2>to expand their system to other countries as well. But

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<v S2>Putin is looking beyond just economic cooperation to include defense cooperation.

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<v S2>Russia is preparing to sign a comprehensive treaty with Iran

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<v S2>that will include closer defense ties. Iran and North Korea

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<v S2>have been providing Russia with drones and shells for its

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<v S2>war in Ukraine, and now North Korea is sending troops

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<v S2>to bolster Russia's forces there. In return, Russia is supplying

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<v S2>North Korea with food aid and both North Korea and

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<v S2>Iran with technology. Lurking on the edge of all this

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<v S2>is Turkey. They're connected to the West through NATO and

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<v S2>through trade. But Turkey also shares common interests in the

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<v S2>Middle East with both Russia and Iran. Now, watch to

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<v S2>see if Turkey can put aside some very real differences

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<v S2>to align with Russia and Iran and other countries, and

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<v S2>watch to see if the United States puts pressure on

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<v S2>Turkey to choose between supporting NATO or supporting Russia and

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<v S2>Iran and Hamas.

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<v S1>Interesting. And I also noted that President Erdogan, you know,

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<v S1>offered a call of congratulations to President Trump, maybe merely symbolic,

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<v S1>but that was an interesting gesture. I thought it.

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<v S2>Was. And yet, at the same week, he also broke off,

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<v S2>he said, ties with Israel. So he's trying to play

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<v S2>both sides. And that gap is going to continue getting

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<v S2>wider and wider for him.

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<v S1>You're listening to a current events segment as we open

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<v S1>up here on the land and the book. Our host,

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<v S1>Doctor Charlie Dyer. Middle East expert, I'm John Gager. Well,

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<v S1>the attacks by Iran and her proxies against Israel have

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<v S1>included missiles, rockets and drones as Israel's high tech defenses

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<v S1>continue to evolve to face these attacks. What lessons can

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<v S1>the West learn from Israel's response?

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<v S2>Yeah, we all know about the success of Israel's Iron

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<v S2>Dome system, and the current conflict also showcased the success

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<v S2>of its longer range systems like David's Sling and the

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<v S2>arrow system, which have. Taken down longer range ballistic missiles,

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<v S2>but Iran and its proxies developed. Tactics to test the

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<v S2>limitations of all these systems. And they did find some weaknesses.

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<v S2>One weakness is cost. The cost to shoot down rockets

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<v S2>and missiles is high. And. Israel has experienced times when

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<v S2>its supply of interceptors has dwindled. It costs far less

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<v S2>to produce the drones and rockets than it does for

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<v S2>Israel to. Defend against them. And they've also been able

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<v S2>to overwhelm Israel's defenses by. Launching scores of rockets simultaneously,

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<v S2>allowing some to make it through. Drones have proven to

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<v S2>be even more effective. Israel has had less success locating

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<v S2>in shooting down drones since they fly so close to

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<v S2>the ground, evading radar. The drone that hit the Prime

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<v S2>Minister's home in Caesarea is just one example. More soldiers

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<v S2>have been killed by drones than by rockets. So what

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<v S2>are some of the lessons Israel has learned? Well, they

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<v S2>learned they need to have a system that uses more

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<v S2>than just radar to detect drones. They're now developing a

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<v S2>system that uses wireless technology, deep signal processing, and machine

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<v S2>learning to detect and intercept them. They've also learned not

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<v S2>to focus on just the missiles and drones, but the

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<v S2>infrastructure behind them. They destroyed the factories in Iran, making

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<v S2>the solid rocket propellant for missiles in Lebanon. They focused

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<v S2>on the drone operators firing positions, assembly sites, underground bases

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<v S2>and storage centers. Now, this required solid intelligence gathering. Finally,

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<v S2>they learned to push for new, lower cost defensive alternatives.

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<v S2>They hope to have their ion beam system up and

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<v S2>running next year, as well as what they're calling the

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<v S2>Light Beam Short Range Laser system to protect vehicles from

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<v S2>drones and mortars. The operational cost for these new systems

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<v S2>will actually be less than the cost of the drones

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<v S2>used by the enemy. The key lessons in all this

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<v S2>for the West are these don't depend on just expensive

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<v S2>high tech systems. develop a multi-layered defense and be prepared

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<v S2>to respond to changing tactics, and look for ways to

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<v S2>leverage technology to make it all as low cost and

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<v S2>cost effective as possible.

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<v S1>Well, it sounds like good wisdom to me. Samaritan's purse

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<v S1>continues to offer practical ministry help to the people of Israel.

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<v S1>Describe the impact that Franklin Graham and his organization have

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<v S1>had on Israel over the past year. Yeah.

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<v S2>When Israel was attacked on October 7th, two results immediately

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<v S2>became apparent here in the U.S. the first was the

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<v S2>rise in anti-Semitism. Israel was shocked to see the hatred

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<v S2>and hostility that spread across our country. The second result

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<v S2>was the willingness of evangelical Christians to take a stand

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<v S2>for Israel and come to her aid in her hour

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<v S2>of need. One of the greatest examples of this was

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<v S2>Franklin Graham and Samaritan's Purse. Within days, they sent an

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<v S2>advance team to see what they could do to offer

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<v S2>practical help. You know, when we were there back in March,

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<v S2>we met with two of those team leaders, including one

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<v S2>who's a graduate of Moody Bible Institute. Samaritan's purse quickly

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<v S2>seized on the need to replace the ambulances that were

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<v S2>destroyed on October 7th. We were there just a few

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<v S2>weeks after Samaritan's Purse dedicated the 14 fully equipped ambulances

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<v S2>they had sent. They've since committed to provide an additional

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<v S2>28 armored ambulances, which are now starting to arrive. Those

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<v S2>are better prepared to operate in areas like the border

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<v S2>communities that have been attacked. Samaritan's purse also committed to

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<v S2>establish two new ambulance centers near the border with both

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<v S2>Gaza and Lebanon. Two realities emerge from all these donations.

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<v S2>The first is that Israel recognizes that evangelical believers do

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<v S2>care for them. The second is that Samaritan's Purse is

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<v S2>working with both Jewish and Arab believers while they're there.

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<v S2>These practical displays of love and support have opened doors

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<v S2>for local believers there to share their faith in very

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<v S2>practical ways.

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<v S1>Thank you Charlie. Well, a full program today. Coming up,

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<v S1>a conversation with Dana Gresh about the life of Esther.

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<v S1>Then it's Bible questions and answers and Charlie's devotional, so

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<v S1>don't miss any of it. As you stay with us

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<v S1>here for Moody Radio's The Land and the book. What's

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<v S1>your unique purpose? I mean, you weren't exactly born with

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<v S1>an instruction tag, right? But if you're a Christian, the

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<v S1>Bible offers an entire book of instructions. And there's no

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<v S1>better place to understand your calling than by studying the

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<v S1>life of Esther, who lived out her purpose pretty well.

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<v S1>This is the land and the book. I'm John Gager,

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<v S1>and before we join our special guest, Dannah Gresh, let's

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<v S1>focus our thoughts for a moment on being more effective

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<v S1>in loving our Jewish friends and neighbors for Christ. Sometimes

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<v S1>you and I are reluctant to engage a Jewish friend

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<v S1>in conversation, because we presume that they know more about

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<v S1>the Bible than us. Should we think that way? And

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<v S1>if we do, are we right or wrong? Gregg Savitt,

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<v S1>your thoughts?

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<v S3>Well, that's a common misconception that Jewish people are people

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<v S3>of the book. People that know the New Testament and

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<v S3>love Jesus. There's over 880 allusions to the Old Testament

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<v S3>and 250 direct quotations. So Christian, just by their faith

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<v S3>in the New Testament, know so much more about the

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<v S3>Old Testament than Jewish people. Jon, I can't tell you

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<v S3>how many hundreds of times Gentiles have told me that

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<v S3>when they witness to their Jewish friends who are not believers,

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<v S3>they say, you know so much more about my Bible,

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<v S3>about Jewish holidays than I do. How can you do that? And,

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<v S3>you know, Paul talks about making somebody being jealous. You know,

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<v S3>and I think that's highly a Jewish thing, is that

0:12:38.550 --> 0:12:41.220
<v S3>you know their religion better than they do.

0:12:41.550 --> 0:12:45.030
<v S1>That's Gregg Savitt, who serves with Rock of Israel Ministries

0:12:45.030 --> 0:12:49.440
<v S1>joining us on the land and the book Dannah Gresh

0:12:49.470 --> 0:12:52.680
<v S1>is a best selling author and the founder of True Girl,

0:12:52.710 --> 0:12:56.790
<v S1>a ministry just for tween girls and their moms. One

0:12:56.790 --> 0:12:59.880
<v S1>of Dana's latest books in the True Girls series is

0:12:59.880 --> 0:13:03.900
<v S1>Esther Becoming a Girl of Purpose from Moody Publishers. Hey,

0:13:03.900 --> 0:13:06.420
<v S1>welcome back to the land and the book, Dana.

0:13:06.840 --> 0:13:09.750
<v S4>Oh, I'm so thrilled to be back. Thanks for having me.

0:13:09.780 --> 0:13:11.010
<v S1>You know, I got to say, right off the bat,

0:13:11.010 --> 0:13:13.380
<v S1>it's a shame. This is just radio. No pictures. Because

0:13:13.380 --> 0:13:17.520
<v S1>I love, really love the colorful design of the pages

0:13:17.520 --> 0:13:21.750
<v S1>in this book, generously splashed with images and illustrations. It

0:13:21.750 --> 0:13:24.270
<v S1>seems to me, in a visually oriented culture like ours,

0:13:24.270 --> 0:13:28.410
<v S1>that communicates something to kids these days. Something good. Your thoughts?

0:13:28.440 --> 0:13:32.340
<v S4>Yeah, that's really important. You know, with the attention span

0:13:32.340 --> 0:13:36.120
<v S4>that they have, um, they need that. And when we

0:13:36.120 --> 0:13:40.140
<v S4>started designing things for True Girl, we went to the

0:13:40.140 --> 0:13:45.120
<v S4>bookstore and we said, who is attracting these girls. And

0:13:45.120 --> 0:13:48.689
<v S4>it was the American girls line, and they just set

0:13:48.690 --> 0:13:51.630
<v S4>the standard for how things look. And yet they don't

0:13:51.630 --> 0:13:54.780
<v S4>always have content that leads you to biblical truth. Right.

0:13:54.809 --> 0:13:59.010
<v S4>And so we wanted to create something that would sit

0:13:59.040 --> 0:14:02.490
<v S4>on a shelf in a bookstore next to an American

0:14:02.490 --> 0:14:08.309
<v S4>Girl product and compete visually and quality wise, but attract

0:14:08.309 --> 0:14:12.150
<v S4>them because there is biblical truth in it. So that's

0:14:12.150 --> 0:14:14.040
<v S4>really important to us, and we're proud of that.

0:14:14.070 --> 0:14:17.819
<v S1>All right. Beyond the obvious visual appeal, we crack open

0:14:17.820 --> 0:14:21.060
<v S1>the book itself. And there you write. God's story and

0:14:21.060 --> 0:14:25.140
<v S1>purpose isn't complete yet, and it's continuing with you. It

0:14:25.140 --> 0:14:27.570
<v S1>seems to me that's a message that every girl and

0:14:27.570 --> 0:14:30.480
<v S1>boy and adult needs to hear. How would we live

0:14:30.510 --> 0:14:33.180
<v S1>differently if we really believed that, Dana?

0:14:33.540 --> 0:14:37.800
<v S4>Mhm. We would definitely live differently. You know, Esther was

0:14:37.800 --> 0:14:42.960
<v S4>a girl who didn't live for her own Satisfaction. I mean,

0:14:42.990 --> 0:14:45.840
<v S4>we're reading a story about a teen girl who gets

0:14:45.840 --> 0:14:51.180
<v S4>taken away. She is trafficked, essentially, and yet she walks

0:14:51.180 --> 0:14:54.990
<v S4>with dignity and grace on the pages of Scripture and

0:14:54.990 --> 0:14:57.989
<v S4>fulfills the purpose of God's big plan. When she went

0:14:57.990 --> 0:15:02.729
<v S4>before King Xerxes and risked her life. She was laying

0:15:02.730 --> 0:15:05.460
<v S4>her life down for the bigger plan of God's purpose

0:15:05.460 --> 0:15:08.310
<v S4>and will. And that's what we exist for. We exist

0:15:08.340 --> 0:15:13.290
<v S4>to glorify him, to serve him, to enjoy him, and

0:15:13.290 --> 0:15:15.990
<v S4>to be enjoyed by him. And she gets that. Esther

0:15:16.020 --> 0:15:19.800
<v S4>got that. And I am so excited about taking tween

0:15:19.800 --> 0:15:21.989
<v S4>girls and their moms into the pages of Esther to

0:15:22.020 --> 0:15:25.080
<v S4>have new eyes, to see how that might work in

0:15:25.080 --> 0:15:26.010
<v S4>our lives.

0:15:26.040 --> 0:15:30.420
<v S1>You outline your Bible study around four z words, and

0:15:30.450 --> 0:15:32.910
<v S1>though you've intended this for kids, I think we adults

0:15:32.940 --> 0:15:35.729
<v S1>could benefit from these as well. Let's look at each one,

0:15:35.730 --> 0:15:39.000
<v S1>starting with zoom in. What do you intend for us

0:15:39.000 --> 0:15:40.320
<v S1>at this stage, Dana?

0:15:40.320 --> 0:15:40.320
<v S5>It.

0:15:40.410 --> 0:15:43.229
<v S4>Yeah. The four Z method of Bible study. This is

0:15:43.230 --> 0:15:46.890
<v S4>a true girl signature, but not really because it's just

0:15:46.890 --> 0:15:50.880
<v S4>a simplified, inductive Bible study method. But it's a whole

0:15:50.880 --> 0:15:54.450
<v S4>lot more graspable for the 8 to 12 year old

0:15:54.450 --> 0:15:56.820
<v S4>mind when we say, hey, you got to zoom in,

0:15:56.850 --> 0:15:58.710
<v S4>you got to zoom out, you got to zero in,

0:15:58.740 --> 0:16:01.350
<v S4>you got to zip it up. And they remember that.

0:16:01.350 --> 0:16:06.870
<v S4>So zooming in this is zooming into the details, the particulars. Like,

0:16:06.900 --> 0:16:10.410
<v S4>you know, this morning I was meditating on Psalm 92

0:16:10.440 --> 0:16:13.980
<v S4>verse 12. And the word flourished really stuck out to me.

0:16:13.980 --> 0:16:15.720
<v S4>So I was like, what does flourish mean? Let's look

0:16:15.750 --> 0:16:18.630
<v S4>at what the Hebrew word for flourish was, and then

0:16:18.630 --> 0:16:20.970
<v S4>let's look at the dictionary. What does the dictionary say

0:16:20.970 --> 0:16:23.040
<v S4>about this word and stuff like that. So that's really

0:16:23.040 --> 0:16:27.240
<v S4>just becoming familiar with maybe one word or maybe one character.

0:16:27.240 --> 0:16:29.880
<v S4>So maybe just getting to know who was Mordecai. What

0:16:29.880 --> 0:16:32.760
<v S4>would we know about Jewish men in that day and age?

0:16:32.760 --> 0:16:35.730
<v S4>What would we know about Jewish men living in that time,

0:16:35.730 --> 0:16:38.250
<v S4>living in that city in that day and age? And

0:16:38.250 --> 0:16:40.800
<v S4>you just really take one word and you become super

0:16:40.800 --> 0:16:43.560
<v S4>familiar with it. And that's a whole lot easier if

0:16:43.590 --> 0:16:46.020
<v S4>you zoom out. So that's the second you can zoom

0:16:46.020 --> 0:16:50.160
<v S4>in or zoom out first. But zooming out then is like, okay,

0:16:50.190 --> 0:16:53.820
<v S4>the city of Susa, what do we know? Well, we

0:16:53.820 --> 0:16:57.810
<v S4>know that being Jewish in that day and age was

0:16:57.810 --> 0:17:01.620
<v S4>a great risk. It's much like being Jewish or being

0:17:01.620 --> 0:17:03.630
<v S4>a believer in the Middle East is today. It's a

0:17:03.630 --> 0:17:07.229
<v S4>great risk to be a Christian in Iran, where Susa

0:17:07.230 --> 0:17:10.860
<v S4>would have been. It's a great recipe. Jewish in Iran,

0:17:10.859 --> 0:17:12.840
<v S4>where Susa would have been. And so you start to

0:17:12.869 --> 0:17:16.050
<v S4>get the broad view of the stuff that I'm reading

0:17:16.050 --> 0:17:18.090
<v S4>have to do. And when you do those two things,

0:17:18.090 --> 0:17:21.750
<v S4>you start to really understand something about the Scripture, at

0:17:21.780 --> 0:17:25.440
<v S4>least for that time and that area. So zoom in,

0:17:25.440 --> 0:17:29.520
<v S4>zoom out, and then zero in. Now we're starting to say,

0:17:29.520 --> 0:17:32.550
<v S4>what does this mean for me today? So when a

0:17:32.550 --> 0:17:37.109
<v S4>little girl learns that Esther is not considering her own life,

0:17:37.109 --> 0:17:40.560
<v S4>but she's laying it down. We can go to Scripture

0:17:40.560 --> 0:17:43.320
<v S4>that teaches us in the New Testament that we're supposed

0:17:43.320 --> 0:17:46.169
<v S4>to be laying our lives down for others, to that

0:17:46.170 --> 0:17:49.980
<v S4>we're supposed to be emulating the sacrificial life of Christ

0:17:50.010 --> 0:17:53.970
<v S4>and then zip it up. That's what we do. We

0:17:53.970 --> 0:17:56.490
<v S4>talk to God in prayer. We zip all of our

0:17:56.490 --> 0:18:01.080
<v S4>zooming and zeroing up in prayer to God. And we say, Lord,

0:18:01.080 --> 0:18:03.900
<v S4>help me to live like Esther. Help me to live

0:18:03.930 --> 0:18:07.350
<v S4>not full of and consumed by my own passions and

0:18:07.350 --> 0:18:09.660
<v S4>my own wills. But what is your will for my life?

0:18:09.660 --> 0:18:11.640
<v S4>And what do you want me to do for such

0:18:11.670 --> 0:18:14.459
<v S4>a time as this, in this culture? So that's the

0:18:14.460 --> 0:18:15.720
<v S4>Fawzi method of Bible study.

0:18:15.720 --> 0:18:18.900
<v S1>Pretty simple if you just dropped into our conversation. Our

0:18:18.900 --> 0:18:21.929
<v S1>guest today on the land and the book is Dannah Gresh.

0:18:21.960 --> 0:18:24.629
<v S1>We're exploring the life of Esther as we hit the

0:18:24.630 --> 0:18:28.110
<v S1>highlights in her new Moody Publishers book. You write that

0:18:28.109 --> 0:18:32.070
<v S1>nothing and no one can stop God's purpose for your life. Well,

0:18:32.070 --> 0:18:34.859
<v S1>that is so empowering. Where do you think that message

0:18:34.890 --> 0:18:37.139
<v S1>ought to land with girls who are reading this book.

0:18:37.170 --> 0:18:38.610
<v S1>And what's your hope there?

0:18:39.180 --> 0:18:41.790
<v S4>Well, so this is a really big piece of the

0:18:41.790 --> 0:18:45.270
<v S4>book of Esther, right? Because we have Haman, the bad guy,

0:18:45.300 --> 0:18:48.510
<v S4>coming into the picture, and he is determined to wipe

0:18:48.510 --> 0:18:51.990
<v S4>out the Jewish people, which wouldn't be the first or

0:18:51.990 --> 0:18:55.230
<v S4>last time that somebody wanted to wipe out the special

0:18:55.230 --> 0:18:59.820
<v S4>chosen people of God. But where Esther, the protagonist, is

0:18:59.820 --> 0:19:03.600
<v S4>in an impossible situation where there's absolutely there are laws

0:19:03.600 --> 0:19:08.100
<v S4>on the books to where Xerxes giving Haman that permission

0:19:08.100 --> 0:19:13.050
<v S4>can't be overridden like it is impossible. Nothing could possibly

0:19:13.080 --> 0:19:17.280
<v S4>save the Jewish people. And yet the Jewish people are saved.

0:19:17.490 --> 0:19:21.660
<v S4>King Xerxes thinks of a loophole and he says, you know,

0:19:21.690 --> 0:19:24.210
<v S4>we're going to do it this way. And in doing so,

0:19:24.210 --> 0:19:27.450
<v S4>he allows the Jewish people to rise up to protect themselves.

0:19:27.450 --> 0:19:31.740
<v S4>And he can't override the decree he's already signed. But

0:19:31.740 --> 0:19:35.609
<v S4>because of Esther's courage and because she stepped into the

0:19:35.609 --> 0:19:39.210
<v S4>plan and the purpose that God appointed her to. He

0:19:39.210 --> 0:19:42.210
<v S4>is able to override that law and the Jewish people

0:19:42.210 --> 0:19:45.720
<v S4>instead of looking back with mourning and like we do

0:19:45.750 --> 0:19:48.899
<v S4>on nine over 11, instead of looking back on what

0:19:48.930 --> 0:19:54.330
<v S4>Sousa could have meant had Haman been successful, they throw

0:19:54.330 --> 0:19:57.720
<v S4>a party called Purim, which is a party that's still

0:19:57.720 --> 0:20:01.679
<v S4>celebrated today. They still make these triangular shaped, jelly filled

0:20:01.680 --> 0:20:05.670
<v S4>cookies that Jewish families grow up loving. But they have

0:20:05.670 --> 0:20:08.400
<v S4>meaning in those cookies. Those cookies have purpose because they're

0:20:08.400 --> 0:20:11.850
<v S4>reminding them God delivered us when it looked like we

0:20:11.850 --> 0:20:16.350
<v S4>could not be saved. He used Queen Esther to keep

0:20:16.350 --> 0:20:18.870
<v S4>the Jewish line alive and well. And it's just a

0:20:18.869 --> 0:20:23.310
<v S4>beautiful reminder to all of us that when everything looks dark, despondent,

0:20:23.310 --> 0:20:27.810
<v S4>and hopeless, our circumstances don't get the last say. God

0:20:27.810 --> 0:20:30.869
<v S4>gets the last say in our lives. His plan cannot

0:20:30.869 --> 0:20:31.859
<v S4>be thwarted.

0:20:32.160 --> 0:20:35.600
<v S1>So, Dana, what is the most important idea that you

0:20:35.600 --> 0:20:38.570
<v S1>want girls to hang on to once they've studied the

0:20:38.570 --> 0:20:39.590
<v S1>life of Esther?

0:20:40.100 --> 0:20:43.820
<v S4>That God will invite them into his purpose and plan.

0:20:43.820 --> 0:20:47.090
<v S4>And that's kind of what happened to Esther. I'm burdened

0:20:47.090 --> 0:20:52.460
<v S4>right now that we really are seeing such complacency in

0:20:52.460 --> 0:20:56.690
<v S4>young adults and teenagers in terms of meaning and purpose.

0:20:56.720 --> 0:20:59.990
<v S4>You know, we really are seeing them not being called

0:20:59.990 --> 0:21:03.500
<v S4>to rise up to something beyond themselves, but they want

0:21:03.530 --> 0:21:07.070
<v S4>to do kind of what they feel like doing and

0:21:07.070 --> 0:21:10.850
<v S4>not necessarily hard things. And yet in the book of Esther,

0:21:10.850 --> 0:21:14.570
<v S4>we see Esther being invited by God into his big

0:21:14.570 --> 0:21:19.760
<v S4>plan and sacrificially serving in that spot. And so I

0:21:19.760 --> 0:21:23.119
<v S4>guess for those times when your teenage daughter or your

0:21:23.119 --> 0:21:26.330
<v S4>college daughter or your young adult daughter doesn't have an

0:21:26.330 --> 0:21:29.750
<v S4>Etsy page that is exploding, or she isn't an influencer

0:21:29.750 --> 0:21:32.210
<v S4>on social media or all these other things she's comparing

0:21:32.210 --> 0:21:34.970
<v S4>yourself to. And she's like, I don't know. I'm not

0:21:34.970 --> 0:21:37.550
<v S4>doing big things, so maybe I don't have a purpose.

0:21:37.640 --> 0:21:40.220
<v S4>That's not true. That's a lie from the pit of hell.

0:21:40.250 --> 0:21:43.820
<v S4>God has created her with purpose. It is to glorify

0:21:43.820 --> 0:21:47.060
<v S4>him and to enjoy him forever. And he is going

0:21:47.060 --> 0:21:50.270
<v S4>to invite her into that purpose in the perfect time

0:21:50.270 --> 0:21:52.939
<v S4>and the perfect way, in a way that honors and

0:21:52.940 --> 0:21:55.159
<v S4>glorifies him. And she is going to enjoy it, and

0:21:55.160 --> 0:21:56.330
<v S4>she is going to love it.

0:21:56.540 --> 0:21:59.540
<v S1>That's Dannah Gresh, who is a bestselling author and the

0:21:59.540 --> 0:22:03.050
<v S1>founder of True Girl, a ministry just for tween girls

0:22:03.050 --> 0:22:05.210
<v S1>and their moms. It's an honor to have her with

0:22:05.210 --> 0:22:07.730
<v S1>us today on the land and the book. I'm curious,

0:22:07.730 --> 0:22:11.840
<v S1>any reaction to this series so far? Or maybe this

0:22:11.840 --> 0:22:13.790
<v S1>book in particular, the True Girl series?

0:22:14.420 --> 0:22:17.240
<v S4>Oh, moms love it. We actually have an online Bible

0:22:17.240 --> 0:22:21.800
<v S4>study we do every fall based on one character of

0:22:21.800 --> 0:22:25.700
<v S4>the Bible, Miriam. Ruth. This fall, it's Esther. It starts

0:22:25.700 --> 0:22:28.640
<v S4>in two weeks. You can learn about that at my gurl.com.

0:22:28.640 --> 0:22:31.850
<v S4>And moms can really just take girls through this Bible

0:22:31.850 --> 0:22:35.449
<v S4>study on their own, or they can join us for

0:22:35.480 --> 0:22:37.850
<v S4>that online Bible study. And we kind of facilitated to

0:22:37.850 --> 0:22:40.340
<v S4>make it fun for them. They get to interact with

0:22:40.340 --> 0:22:42.470
<v S4>some of the other girls around the nation and the

0:22:42.470 --> 0:22:45.560
<v S4>world who are learning the Fawzi method of Bible study.

0:22:45.590 --> 0:22:48.350
<v S4>We have thousands of moms go through these studies with

0:22:48.350 --> 0:22:52.369
<v S4>us every year, and what we hear is two things.

0:22:52.369 --> 0:22:58.130
<v S4>One is girls discover that the Lord really does speak

0:22:58.130 --> 0:23:01.340
<v S4>to them through Scripture, not through their pastor, not through

0:23:01.340 --> 0:23:04.160
<v S4>their Sunday school teacher, not through a Bible teacher, or

0:23:04.160 --> 0:23:07.490
<v S4>not even their parents. The Lord speaks to them through

0:23:07.490 --> 0:23:10.609
<v S4>the scriptures when they learn the Fawzi method of Bible study.

0:23:10.609 --> 0:23:12.920
<v S4>And the other thing I love hearing this is so

0:23:12.920 --> 0:23:16.070
<v S4>cool is that when moms take our Bible studies, especially

0:23:16.070 --> 0:23:19.340
<v S4>our online version, they say, oh, this is amazing, but

0:23:19.340 --> 0:23:20.960
<v S4>I've been in my Bible. I've been reading it, but

0:23:20.960 --> 0:23:23.629
<v S4>I wasn't studying it. Even learning this Fawzi method of

0:23:23.630 --> 0:23:27.169
<v S4>Bible study, I am seeing scripture with new eyes and

0:23:27.170 --> 0:23:30.290
<v S4>I think I'm handling it with more accuracy. So we

0:23:30.290 --> 0:23:32.960
<v S4>love hearing that. We love hearing that there's growth in

0:23:32.960 --> 0:23:35.480
<v S4>these girls and growth in the moms, too. As we

0:23:35.480 --> 0:23:36.650
<v S4>study God's Word together.

0:23:36.680 --> 0:23:39.919
<v S1>Hey, what's one aspect of the character of Esther that

0:23:39.920 --> 0:23:44.060
<v S1>maybe you never really saw before you created this Bible study?

0:23:44.060 --> 0:23:46.100
<v S1>Anything that caught you by surprise? Dana.

0:23:46.130 --> 0:23:48.710
<v S4>Okay, so it's not even a biblical thing, but it's super.

0:23:48.740 --> 0:23:51.020
<v S4>It's an archaeological thing. And I think you geek out

0:23:51.020 --> 0:23:52.580
<v S4>on archaeology. So can we geek out?

0:23:52.609 --> 0:23:53.480
<v S6>Go for it.

0:23:53.630 --> 0:23:57.649
<v S4>Way back in the 1800s, some French archaeologists did some

0:23:57.650 --> 0:24:01.879
<v S4>serious digging in Iran, and they uncovered the ancient city

0:24:01.880 --> 0:24:05.210
<v S4>of Susa. It is one of the few places in

0:24:05.210 --> 0:24:08.810
<v S4>the world where we can go and stand in the

0:24:08.810 --> 0:24:12.470
<v S4>exact spot where Esther would have been risking her life,

0:24:12.470 --> 0:24:16.429
<v S4>and Xerxes extended the scepter to her, the exact spot

0:24:16.460 --> 0:24:20.479
<v S4>where Queen Vashti was banished. Because we know where the

0:24:20.480 --> 0:24:24.290
<v S4>ballroom was, we know the spot where Mordecai stood. And

0:24:24.290 --> 0:24:27.440
<v S4>what's really interesting to me is not only do we

0:24:27.440 --> 0:24:31.109
<v S4>have this archaeological dig. But the Book of Esther, it's

0:24:31.109 --> 0:24:33.900
<v S4>almost like God knew. You're going to find this place

0:24:33.900 --> 0:24:36.480
<v S4>one day, and I want you to be sure that

0:24:36.480 --> 0:24:39.540
<v S4>this is it. So the book of Esther gives so

0:24:39.540 --> 0:24:42.780
<v S4>many details, like that Queen Esther stepped out of her

0:24:42.780 --> 0:24:46.920
<v S4>chamber and turned, and she went into the King's chamber. Well,

0:24:46.920 --> 0:24:49.500
<v S4>when we dug up Susa, we found the. Would have

0:24:49.500 --> 0:24:53.130
<v S4>been the Harem's chamber, the concubines chamber. And there was

0:24:53.130 --> 0:24:55.800
<v S4>a private throne room that the king had for like

0:24:55.830 --> 0:25:00.060
<v S4>closer extended family and friends, not the big throne room,

0:25:00.060 --> 0:25:02.550
<v S4>which would have been in the palace. And the Book

0:25:02.550 --> 0:25:04.980
<v S4>of Esther just describes exactly how she would have stepped

0:25:04.980 --> 0:25:08.040
<v S4>out of it, stood and turned. And there she is.

0:25:08.040 --> 0:25:10.770
<v S4>So it gives me chills. And it's not that we

0:25:10.770 --> 0:25:14.250
<v S4>need archaeology to prove the Bible, but every now and

0:25:14.250 --> 0:25:17.850
<v S4>then we have these wonderful glimpses of this book can

0:25:17.850 --> 0:25:20.790
<v S4>be trusted because we dug this place up, and it's

0:25:20.790 --> 0:25:23.609
<v S4>laid out exactly as described in the Book of Esther.

0:25:23.640 --> 0:25:25.560
<v S4>That just gives me chills.

0:25:25.560 --> 0:25:27.980
<v S1>I love it, I love it too, and I really

0:25:27.980 --> 0:25:30.260
<v S1>appreciate you bringing those details to our attention. I had

0:25:30.260 --> 0:25:33.170
<v S1>no idea. Hey, if you're a parent, you're a grandparent.

0:25:33.170 --> 0:25:35.960
<v S1>You got tween girls in your life. You need this book.

0:25:35.990 --> 0:25:38.360
<v S1>Esther becoming a girl of purpose. It's in the True

0:25:38.359 --> 0:25:41.570
<v S1>Girls series from Dannah Gresh and Moody Publishers. A link

0:25:41.570 --> 0:25:45.470
<v S1>is at our website. The land and the book. Org. Dana,

0:25:45.470 --> 0:25:48.200
<v S1>thank you as always for your time. Appreciate your insights.

0:25:48.230 --> 0:25:50.030
<v S7>My pleasure. Thanks for having me.

0:25:50.060 --> 0:25:52.399
<v S1>All right. Looking forward to Charlie Dyer rejoining us at

0:25:52.400 --> 0:25:55.820
<v S1>the microphone for his answers to your Bible questions next.

0:26:06.920 --> 0:26:08.960
<v S1>Hope you're having a great day. This is the land

0:26:08.960 --> 0:26:12.020
<v S1>and the book from Moody Radio. I'm John Gager, our host,

0:26:12.020 --> 0:26:16.399
<v S1>as always, the cheery Charlie Dyer. He's got his Bible open. Why, Charlie?

0:26:16.400 --> 0:26:17.780
<v S1>Why is that Bible open?

0:26:17.900 --> 0:26:20.300
<v S2>Uh, because people have questions about the Bible. And when

0:26:20.300 --> 0:26:21.920
<v S2>they have questions, we want to have answers.

0:26:21.920 --> 0:26:24.980
<v S1>That's right. Well, here's a thought to process as the

0:26:24.980 --> 0:26:28.160
<v S1>end of this year approaches, many world events have left

0:26:28.160 --> 0:26:31.550
<v S1>us wondering what God's plan is for the future, and

0:26:31.550 --> 0:26:34.310
<v S1>this is especially true when it comes to Israel. Despite

0:26:34.310 --> 0:26:37.850
<v S1>its small size, people around the world are intensely focused

0:26:37.850 --> 0:26:41.479
<v S1>on what takes place there. So are today's headlines somehow

0:26:41.480 --> 0:26:45.080
<v S1>connected with prophecies in the Bible? How should followers of

0:26:45.080 --> 0:26:49.280
<v S1>Jesus interpret current events as we await his second coming? Charlie.

0:26:49.280 --> 0:26:51.919
<v S2>Well, that's a great question. And to help provide answers

0:26:51.920 --> 0:26:54.920
<v S2>to that question, our friends at Life and Messiah encourage

0:26:54.920 --> 0:26:57.830
<v S2>you to check out their book, God, Israel, and Bible

0:26:57.830 --> 0:27:01.730
<v S2>Prophecy with Scripture as its foundation. This book will take

0:27:01.730 --> 0:27:04.340
<v S2>you on a journey into what God has in store

0:27:04.340 --> 0:27:07.429
<v S2>for the Jewish people and the nations. The book is

0:27:07.430 --> 0:27:10.640
<v S2>for anyone who wants to explore where modern day events

0:27:10.640 --> 0:27:14.689
<v S2>fit on God's grand timeline. If that's you or someone

0:27:14.690 --> 0:27:17.990
<v S2>you know, this would be a great resource or gift.

0:27:17.990 --> 0:27:21.410
<v S2>Visit Life in Messiah org and click on the Moody

0:27:21.440 --> 0:27:24.440
<v S2>Radio button to find out how you can receive your

0:27:24.470 --> 0:27:30.590
<v S2>copy of God, Israel and Bible Prophecy. That's life in messiah.org.

0:27:30.740 --> 0:27:33.710
<v S1>All right. Question number one for today comes from Todd.

0:27:33.710 --> 0:27:37.010
<v S1>He says, can you provide any insight on Jeremiah 12

0:27:37.040 --> 0:27:39.800
<v S1>verse two? Charlie, I know you love the prophet Jeremiah.

0:27:39.830 --> 0:27:42.170
<v S2>Oh, I do, and I see Jeremiah 12 in light

0:27:42.200 --> 0:27:44.900
<v S2>of what took place, actually in the first 11 chapters,

0:27:44.900 --> 0:27:48.800
<v S2>in chapters 1 to 10. Jeremiah's basic message was repent

0:27:48.800 --> 0:27:52.460
<v S2>or else. Chapter 11 then parallels the revival under King

0:27:52.460 --> 0:27:56.119
<v S2>Josiah in second Kings 22 and 23, the book of

0:27:56.119 --> 0:27:59.060
<v S2>the law was discovered in the temple. Josiah held a

0:27:59.060 --> 0:28:02.750
<v S2>public covenant renewal ceremony. Now to Jeremiah, it looked as

0:28:02.750 --> 0:28:05.390
<v S2>if his years of ministry to that point were finally

0:28:05.390 --> 0:28:08.000
<v S2>starting to pay off, as he now called on the

0:28:08.000 --> 0:28:11.060
<v S2>people to listen to the words of this covenant. But

0:28:11.060 --> 0:28:13.700
<v S2>then in chapter 11, verses 18 to 21, he was

0:28:13.700 --> 0:28:17.240
<v S2>confronted with the reality that the people weren't going to repent. Instead,

0:28:17.240 --> 0:28:19.520
<v S2>they planned to kill him. And all of that then

0:28:19.520 --> 0:28:22.790
<v S2>leads to Jeremiah's realization and his complaint to God in

0:28:22.790 --> 0:28:25.840
<v S2>chapter 12. In fact, Jeremiah began by bringing a court

0:28:25.840 --> 0:28:29.530
<v S2>case against God, and he specifically focused on God's justice

0:28:29.530 --> 0:28:33.790
<v S2>or from Jeremiah's perspective, God's apparent lack of justice. He

0:28:33.790 --> 0:28:36.129
<v S2>asks in verse one why the way of the wicked

0:28:36.130 --> 0:28:38.500
<v S2>seems to prosper. And then here comes that verse in

0:28:38.500 --> 0:28:42.070
<v S2>verse two without waiting for God to answer, Jeremiah supplies

0:28:42.070 --> 0:28:44.920
<v S2>what looks to him like the obvious answer it's God's fault.

0:28:44.950 --> 0:28:48.070
<v S2>He says, you planted them and they've taken root. In

0:28:48.070 --> 0:28:52.420
<v S2>other words, Jeremiah is accusing God of mismanagement from his perspective.

0:28:52.450 --> 0:28:55.450
<v S2>God's listening to the words these people are speaking and

0:28:55.450 --> 0:28:59.680
<v S2>overlooking their evil character. In verse three, Jeremiah tells God

0:28:59.680 --> 0:29:02.440
<v S2>what he ought to be doing. In such cases, he says,

0:29:02.440 --> 0:29:06.610
<v S2>drag him off like sheep to be butchered. Jeremiah, in effect,

0:29:06.640 --> 0:29:09.580
<v S2>rests his case by calling on God to judge the

0:29:09.580 --> 0:29:12.100
<v S2>wicked people who threaten to kill him. It's as if

0:29:12.100 --> 0:29:15.340
<v S2>Jeremiah is viewing God as his own personal attack dog,

0:29:15.340 --> 0:29:18.370
<v S2>and he finally says to God, sic em! Now some

0:29:18.370 --> 0:29:21.340
<v S2>are shocked when they read that, but actually, I personally

0:29:21.370 --> 0:29:25.000
<v S2>find it incredibly refreshing because it shows Jeremiah was just

0:29:25.000 --> 0:29:28.060
<v S2>like us in his personal struggles and as he's so

0:29:28.060 --> 0:29:30.550
<v S2>open and honest with God. Well, God responds the same

0:29:30.550 --> 0:29:33.130
<v S2>way to him. God's answer is in chapter 12, and

0:29:33.130 --> 0:29:35.590
<v S2>it's classic. He says, if you're raised with men on

0:29:35.590 --> 0:29:37.720
<v S2>foot and they've worn you out, how are you? Compete

0:29:37.720 --> 0:29:40.900
<v S2>with horses. If you stumble in safe country, how will

0:29:40.900 --> 0:29:43.600
<v S2>you manage in the thickets by the Jordan? In other words,

0:29:43.600 --> 0:29:45.580
<v S2>he says, hey Jeremiah, I never said it was going

0:29:45.610 --> 0:29:48.010
<v S2>to be easy. In fact, in chapter one, when he

0:29:48.010 --> 0:29:50.020
<v S2>called him, he already told Jeremiah how tough it was

0:29:50.020 --> 0:29:52.300
<v S2>going to be. He says, if you're having troubles already,

0:29:52.300 --> 0:29:54.670
<v S2>you know, running this Boston Marathon, what are you going

0:29:54.700 --> 0:29:56.980
<v S2>to do when I have you run in the Kentucky Derby?

0:29:57.010 --> 0:29:59.680
<v S2>If you're struggling here in the safe country of the hills,

0:29:59.680 --> 0:30:00.910
<v S2>what are you going to do when I have you

0:30:00.940 --> 0:30:04.570
<v S2>hack your way through the Jordan Valley? That's the dire translation,

0:30:04.570 --> 0:30:07.000
<v S2>by the way. But I think what Jeremiah asks a

0:30:07.000 --> 0:30:09.610
<v S2>hard question, at least what he thinks is a hard question.

0:30:09.610 --> 0:30:12.700
<v S2>And God provides a very honest and refreshing answer.

0:30:12.730 --> 0:30:16.150
<v S1>Jerry says, we've been studying Ezekiel and the Millennial Temple,

0:30:16.150 --> 0:30:18.940
<v S1>and I'd like to know where are the raptured Christians

0:30:18.940 --> 0:30:22.030
<v S1>at this time? I know God's glory appears in this temple,

0:30:22.030 --> 0:30:24.250
<v S1>but where is Jesus and where are we?

0:30:24.280 --> 0:30:26.560
<v S2>Well, we know at the time of the rapture, Christians

0:30:26.560 --> 0:30:29.170
<v S2>are taken to heaven to be with the Lord. The

0:30:29.170 --> 0:30:32.020
<v S2>dead in Christ also receive their glorified bodies at that

0:30:32.020 --> 0:30:34.840
<v S2>same time. When Jesus then returns to earth at the

0:30:34.840 --> 0:30:37.810
<v S2>end of the tribulation period. I believe we also return

0:30:37.810 --> 0:30:40.900
<v S2>to earth with him in two Timothy 212. We're told

0:30:40.900 --> 0:30:43.450
<v S2>if we endure with him, we will also reign with him.

0:30:43.480 --> 0:30:45.610
<v S2>And I take that to mean we'll have positions of

0:30:45.610 --> 0:30:49.240
<v S2>authority in the Millennial Kingdom. So during the millennium, we're

0:30:49.270 --> 0:30:52.240
<v S2>citizens of the New Jerusalem. That's the dwelling place that

0:30:52.240 --> 0:30:55.870
<v S2>Christ prepared for us, according to John 14. But we'll

0:30:55.870 --> 0:30:58.630
<v S2>also be directly connected to Christ's reign here on earth

0:30:58.630 --> 0:31:01.810
<v S2>and have positions of authority during that time. And while

0:31:01.810 --> 0:31:04.570
<v S2>we're not told all the details of how that works,

0:31:04.570 --> 0:31:07.000
<v S2>I'm sure it's going to make perfect sense at that time.

0:31:07.030 --> 0:31:10.960
<v S1>Second question on Ezekiel from Vernon in chapter nine, verse four,

0:31:10.990 --> 0:31:13.270
<v S1>a mark was put on the foreheads of the men

0:31:13.300 --> 0:31:17.170
<v S1>who sigh and groan over all the abominations that are committed.

0:31:17.200 --> 0:31:19.510
<v S1>Does this mean that they were given a soft heart

0:31:19.510 --> 0:31:21.850
<v S1>in place of a stony heart to believe.

0:31:21.880 --> 0:31:24.490
<v S2>Well, the mark isn't the imparting of a new heart

0:31:24.520 --> 0:31:27.490
<v S2>on those who are grieving and lamenting. Their attitudes suggest

0:31:27.490 --> 0:31:30.340
<v S2>they were people who were already sorrowing over the evil

0:31:30.370 --> 0:31:33.940
<v S2>being done in Jerusalem. I suspect Jeremiah, the prophet who

0:31:33.940 --> 0:31:36.250
<v S2>lived in Jerusalem at this time, would have been one

0:31:36.250 --> 0:31:38.380
<v S2>of those who received the mark on that day. And

0:31:38.380 --> 0:31:40.300
<v S2>by the way, that mark was visible to God and

0:31:40.300 --> 0:31:43.360
<v S2>his angels, but it wasn't visible to anybody living in

0:31:43.360 --> 0:31:45.790
<v S2>Jerusalem at the time. So the point of the vision

0:31:45.790 --> 0:31:48.070
<v S2>is to show that God knew those who belonged to

0:31:48.070 --> 0:31:51.160
<v S2>him and was marking them for his protection in the

0:31:51.160 --> 0:31:53.320
<v S2>coming destruction of Jerusalem.

0:31:53.560 --> 0:31:56.980
<v S1>Vernon takes us to the Book of Ezekiel and points

0:31:56.980 --> 0:31:59.140
<v S1>out that in chapter three, verse six, it states that

0:31:59.140 --> 0:32:01.570
<v S1>the prophet will be speaking to a people who will

0:32:01.600 --> 0:32:04.780
<v S1>be able to understand, but will not listen. But had

0:32:04.780 --> 0:32:07.210
<v S1>the message been given to the people with a hard language,

0:32:07.210 --> 0:32:09.760
<v S1>would they have listened? Does this mean if they heard,

0:32:09.760 --> 0:32:12.190
<v S1>they would believe unto salvation? Well, I.

0:32:12.190 --> 0:32:14.770
<v S2>Think we need to take verses 4 to 6 actually

0:32:14.770 --> 0:32:17.890
<v S2>together there in chapter three. God is sending Ezekiel to

0:32:17.920 --> 0:32:20.890
<v S2>speak to the house of Israel. He says he's in captivity.

0:32:20.890 --> 0:32:23.500
<v S2>So the group he's speaking to are those who've already

0:32:23.500 --> 0:32:26.770
<v S2>been taken into captivity in Babylon. And God makes this

0:32:26.770 --> 0:32:28.960
<v S2>clear in verse 11 where he says to him, go

0:32:28.960 --> 0:32:31.870
<v S2>now to your own countrymen in exile, and speak to them.

0:32:31.900 --> 0:32:34.510
<v S2>God's point in these verses is that those who should

0:32:34.540 --> 0:32:37.570
<v S2>understand the message God is about to have him deliver,

0:32:37.660 --> 0:32:40.900
<v S2>because they have no language barrier. They'll be the ones

0:32:40.900 --> 0:32:43.150
<v S2>who will refuse to accept it. And I think the

0:32:43.150 --> 0:32:46.300
<v S2>point of comparison is that the pagan Babylonians would have

0:32:46.300 --> 0:32:49.210
<v S2>been more receptive to the message than his own fellow

0:32:49.210 --> 0:32:51.490
<v S2>countrymen to whom God was sending him.

0:32:52.150 --> 0:32:54.400
<v S1>Our question now from Sadie here on the land and

0:32:54.400 --> 0:32:57.640
<v S1>the book where we're taking questions from listeners, by the way,

0:32:57.640 --> 0:32:59.650
<v S1>I'll share our email address later. That's how you get

0:32:59.650 --> 0:33:03.070
<v S1>your question to us. She takes us to Proverbs 626,

0:33:03.070 --> 0:33:06.370
<v S1>pointing out that translators and scholars are divided on how

0:33:06.370 --> 0:33:09.820
<v S1>to translate and interpret it. Some scholars even claim that

0:33:09.820 --> 0:33:13.210
<v S1>the verse proves that visiting a prostitute was permitted for

0:33:13.210 --> 0:33:15.670
<v S1>a season. I know that the Lord and the Apostle

0:33:15.670 --> 0:33:17.770
<v S1>Paul would forbid this, but that's in the New Testament.

0:33:17.770 --> 0:33:22.270
<v S1>I'm asking specifically what was permitted in the Old Testament.

0:33:22.300 --> 0:33:26.440
<v S2>Yeah. And this is an interesting verse. It's incredibly difficult

0:33:26.440 --> 0:33:29.710
<v S2>to translate, which is why translations differ so much. And

0:33:29.710 --> 0:33:31.660
<v S2>I think the best approach here, though, is to look

0:33:31.660 --> 0:33:35.050
<v S2>at the larger context and see if it offers some help. Now,

0:33:35.050 --> 0:33:37.780
<v S2>some things left out in verse 26 that the writer

0:33:37.780 --> 0:33:41.890
<v S2>intends for us to supply. The verse literally says, because

0:33:41.890 --> 0:33:44.140
<v S2>the price of a woman or harlot as a loaf

0:33:44.140 --> 0:33:47.650
<v S2>of bread and a wife, a man's precious soul hunts.

0:33:47.680 --> 0:33:50.470
<v S2>Now something obviously needs to be added to have that

0:33:50.470 --> 0:33:53.830
<v S2>comparison he's giving there. Makes sense. Here's what I think

0:33:53.860 --> 0:33:55.989
<v S2>needs to be added. The first line, I believe, is

0:33:55.990 --> 0:33:58.480
<v S2>suggesting that it can appear to a naive man that

0:33:58.480 --> 0:34:02.890
<v S2>adultery is a relatively inexpensive thrill for very little commitment

0:34:02.890 --> 0:34:06.730
<v S2>or expense. He can experience the sexual benefits of another,

0:34:06.760 --> 0:34:09.669
<v S2>either a prostitute or, more likely, I actually think of

0:34:09.670 --> 0:34:12.790
<v S2>another man's wife. But then the second line focuses on

0:34:12.790 --> 0:34:15.310
<v S2>the real results. He might think he only had to

0:34:15.310 --> 0:34:19.030
<v S2>pay a small price for that sexual encounter. But in reality,

0:34:19.030 --> 0:34:22.390
<v S2>the woman was seeking to trap his very life. Here's

0:34:22.390 --> 0:34:25.090
<v S2>why I think that might be the better translation. The

0:34:25.090 --> 0:34:28.930
<v S2>overall context is a parent's instructions to their naive son,

0:34:28.930 --> 0:34:31.480
<v S2>and the focus is on helping the young man avoid

0:34:31.480 --> 0:34:34.600
<v S2>the temptation of the evil woman who's an adulteress. That's

0:34:34.600 --> 0:34:38.290
<v S2>verse 24. The temptation starts when the young man desires

0:34:38.290 --> 0:34:41.350
<v S2>her beauty in his heart. Verse 25, the first part,

0:34:41.350 --> 0:34:44.319
<v S2>and it's fed by her attempts to lure him into

0:34:44.320 --> 0:34:47.439
<v S2>a relationship. The last part of verse 25. Then after

0:34:47.440 --> 0:34:50.380
<v S2>verse 26, the verse in question. Here the writer goes

0:34:50.380 --> 0:34:53.500
<v S2>on to share the real consequences of falling into this trap.

0:34:53.500 --> 0:34:57.129
<v S2>In the end, it'll burn. The individual verses 27 and 28.

0:34:57.130 --> 0:34:59.740
<v S2>And then he writes in verse 29, so is the

0:34:59.739 --> 0:35:02.710
<v S2>one who goes in to his neighbor's wife. Whoever touches

0:35:02.710 --> 0:35:05.410
<v S2>her will not go unpunished. Now, when I put verse

0:35:05.410 --> 0:35:08.920
<v S2>26 in that larger context, I don't see anything here

0:35:08.920 --> 0:35:12.489
<v S2>that speaks to or permits a man visiting some prostitute

0:35:12.489 --> 0:35:15.240
<v S2>for a season. I believe the context is warning a

0:35:15.239 --> 0:35:18.029
<v S2>naive young man and telling him that what might look

0:35:18.030 --> 0:35:21.000
<v S2>like an easy good time, possibly with the wife of

0:35:21.000 --> 0:35:24.149
<v S2>another man who is herself trying to seduce him, will

0:35:24.180 --> 0:35:26.879
<v S2>in the end cost the young man his reputation and

0:35:26.880 --> 0:35:30.480
<v S2>perhaps even his most important possession, his own life.

0:35:30.510 --> 0:35:33.000
<v S1>Mary wants to know, is there any Scripture at all

0:35:33.000 --> 0:35:37.589
<v S1>that says we're escorted by angels to heaven? A broadcaster

0:35:37.590 --> 0:35:40.110
<v S1>on the radio says they do. Thanks for your help.

0:35:40.140 --> 0:35:42.840
<v S2>Yeah, I think the broadcaster was probably referring to the

0:35:42.840 --> 0:35:45.960
<v S2>story of the rich man and Lazarus told by Jesus

0:35:45.960 --> 0:35:49.380
<v S2>in Luke chapter 16. In verse 22 of that chapter,

0:35:49.380 --> 0:35:52.589
<v S2>Jesus describes the death of the poor beggar Lazarus. This

0:35:52.590 --> 0:35:55.319
<v S2>way the time came when the beggar died and the

0:35:55.320 --> 0:35:58.980
<v S2>angels carried him to Abraham's side. That's the only reference

0:35:58.980 --> 0:36:00.870
<v S2>I know of. And it was part of a story

0:36:00.870 --> 0:36:03.750
<v S2>or a parable told by Jesus. But I also believe

0:36:03.780 --> 0:36:07.320
<v S2>Jesus wouldn't have shared something that wasn't true. And Jesus

0:36:07.320 --> 0:36:10.200
<v S2>does say he was carried by the angels into glory.

0:36:10.380 --> 0:36:13.440
<v S1>And as always, if you didn't hear your question, Well,

0:36:13.440 --> 0:36:15.630
<v S1>stick around if you've emailed it to us, it's coming

0:36:15.630 --> 0:36:18.180
<v S1>on a future broadcast. But if you'd like to send

0:36:18.180 --> 0:36:20.940
<v S1>in a question that's welcome to here's how You connect

0:36:20.940 --> 0:36:27.120
<v S1>with Charlie Dyer. The land and the book@moody.edu the land

0:36:27.120 --> 0:36:30.750
<v S1>and the book at Moody dot. Edu. Charlie, how long

0:36:30.750 --> 0:36:32.490
<v S1>does it take to answer those questions?

0:36:32.489 --> 0:36:34.320
<v S2>Well, I try and answer within a day or two.

0:36:34.350 --> 0:36:36.540
<v S2>And then. Then, of course, it takes a little longer

0:36:36.540 --> 0:36:38.670
<v S2>to get it here on the air. But my goal

0:36:38.670 --> 0:36:40.739
<v S2>is to try and respond as quickly as possible.

0:36:40.770 --> 0:36:43.410
<v S1>All right. So you'll get great service as you email

0:36:43.410 --> 0:36:47.790
<v S1>us at the land and the book@moody.edu. And I'm looking

0:36:47.790 --> 0:36:50.850
<v S1>forward to Charlie's devotional. It's next right here on Moody

0:36:50.880 --> 0:37:06.930
<v S1>Radio's The Land and the book. Welcome back to the

0:37:06.930 --> 0:37:09.870
<v S1>land and the book. I'm John Gager, and you know,

0:37:09.870 --> 0:37:12.509
<v S1>when it comes to clothing and fashion, I have a very,

0:37:12.540 --> 0:37:15.089
<v S1>let's just say, low level goal. I'm trying to just

0:37:15.090 --> 0:37:18.900
<v S1>stay one step ahead of nerd, and I rarely succeed

0:37:18.900 --> 0:37:21.330
<v S1>even at that. If I ever look halfway decent, it's

0:37:21.330 --> 0:37:23.820
<v S1>because of something my wife got me. Charlie, you have

0:37:23.820 --> 0:37:26.640
<v S1>a clothing item. Focus in your devotional today, though.

0:37:26.670 --> 0:37:29.250
<v S2>I do, and it's going to take people by surprise.

0:37:29.250 --> 0:37:31.140
<v S2>We're going to talk about how to ruin a girdle.

0:37:31.170 --> 0:37:32.040
<v S8>Okay.

0:37:32.370 --> 0:37:34.950
<v S1>I'm intrigued. And that's going to take us to Jeremiah

0:37:34.950 --> 0:37:37.860
<v S1>chapter 13. We'll get to that, though, after we pause

0:37:37.890 --> 0:37:40.859
<v S1>for this Holy Land experience. I love these stories.

0:37:44.760 --> 0:37:48.210
<v S9>I went to the Holy Land when I was about

0:37:48.210 --> 0:37:51.270
<v S9>25 years old. It was at a point where I

0:37:51.270 --> 0:37:55.230
<v S9>was studying the Bible and I went to church, but

0:37:55.260 --> 0:37:57.930
<v S9>up till that point I felt like I was a churchgoer.

0:37:57.930 --> 0:38:00.390
<v S9>But faith wasn't part of my life. The trip to

0:38:00.390 --> 0:38:04.260
<v S9>the Holy Land allowed me to see every single story

0:38:04.260 --> 0:38:07.109
<v S9>from the Bible as if it were real. And not

0:38:07.110 --> 0:38:11.400
<v S9>only that, I also gained a historical perspective because the

0:38:11.400 --> 0:38:14.400
<v S9>current events suddenly made so much more sense because of

0:38:14.400 --> 0:38:18.270
<v S9>the rooting in history. It was devastating to see how

0:38:18.270 --> 0:38:22.440
<v S9>many centuries people have not been able to resolve their

0:38:22.440 --> 0:38:25.620
<v S9>view of the Lord. But what I kept with me

0:38:25.650 --> 0:38:30.060
<v S9>for the next 30 years has been that our Christ

0:38:30.090 --> 0:38:34.860
<v S9>walked those streets in Jerusalem, and I felt like every

0:38:34.860 --> 0:38:38.339
<v S9>single thing that I tried to wonder and believe in,

0:38:38.370 --> 0:38:40.890
<v S9>that is, in God's Word. I go back to the

0:38:40.890 --> 0:38:45.540
<v S9>fact that, well, Jesus was real and his world was real,

0:38:45.540 --> 0:38:48.420
<v S9>and these messages from God in the Bible are real

0:38:48.420 --> 0:38:49.290
<v S9>for me too.

0:38:51.120 --> 0:38:53.430
<v S1>Charlie, I've never thought of you as a fashion expert,

0:38:53.430 --> 0:38:55.739
<v S1>but I think I'm about to be corrected. Take it away.

0:38:56.040 --> 0:38:59.040
<v S2>My wife would say I'm not a fashionista by any means,

0:38:59.040 --> 0:39:01.170
<v S2>but this is the second of two weeks we're spending

0:39:01.170 --> 0:39:04.530
<v S2>in my favorite part of Israel, the Judean wilderness. And

0:39:04.530 --> 0:39:06.600
<v S2>just as I did last week, I want to illustrate

0:39:06.600 --> 0:39:09.750
<v S2>today's devotional by including some photos on our land in

0:39:09.750 --> 0:39:12.570
<v S2>the book Facebook page. So go there and you'll see

0:39:12.600 --> 0:39:16.260
<v S2>exactly what I'll be describing. Leading groups to Israel for

0:39:16.260 --> 0:39:18.840
<v S2>more than 40 years has taught me one important lesson.

0:39:18.840 --> 0:39:21.390
<v S2>I'm not as young as I used to be. In

0:39:21.390 --> 0:39:24.299
<v S2>my younger days, I liked passages like Psalm 18. He

0:39:24.300 --> 0:39:26.910
<v S2>makes my feet like hinds feet and sets me upon

0:39:26.910 --> 0:39:29.609
<v S2>high places. I have my share of photos standing on

0:39:29.610 --> 0:39:33.690
<v S2>the edge of cliffs and scampering up and down steep inclines. Now,

0:39:33.690 --> 0:39:37.500
<v S2>following knee replacement surgery and more than my share of bumps, bruises,

0:39:37.530 --> 0:39:40.590
<v S2>twists and falls, I think the passage I resonate with

0:39:40.590 --> 0:39:45.330
<v S2>today comes from Ecclesiastes 12. The grasshopper drags himself along.

0:39:45.360 --> 0:39:48.750
<v S2>The hills appear steeper, the ground seems rockier, and my

0:39:48.750 --> 0:39:51.750
<v S2>legs are definitely not as spry or as sturdy as

0:39:51.750 --> 0:39:54.420
<v S2>they once were. On my very first trip to Israel,

0:39:54.450 --> 0:39:56.790
<v S2>the teacher at the school I was attending offered to

0:39:56.820 --> 0:40:00.330
<v S2>take us on optional trips during our free days. I

0:40:00.360 --> 0:40:03.090
<v S2>signed up for every single one, and one of those

0:40:03.090 --> 0:40:05.640
<v S2>turned out to be the most difficult hike I ever took.

0:40:05.670 --> 0:40:07.980
<v S2>I know I wouldn't be able to do it today.

0:40:07.980 --> 0:40:10.620
<v S2>And the crazy part is, it sounded so simple when

0:40:10.620 --> 0:40:12.960
<v S2>he first announced it. We would be going on a

0:40:12.989 --> 0:40:16.560
<v S2>Jebba to Micmac hike. I see those blank looks on

0:40:16.560 --> 0:40:19.650
<v S2>everyone's faces, so stay with me here. Jebba and Micmac

0:40:19.650 --> 0:40:21.990
<v S2>are only about a mile and a half apart. If

0:40:22.020 --> 0:40:24.930
<v S2>you remember the story of Jonathan and his armorbearer defeating

0:40:24.930 --> 0:40:28.230
<v S2>the Philistine army. They started out in Jebba and defeated

0:40:28.230 --> 0:40:31.529
<v S2>the Philistine garrison near Michmash. So the walk had some

0:40:31.530 --> 0:40:35.009
<v S2>great biblical significance. Now, what the leader didn't tell us

0:40:35.040 --> 0:40:37.710
<v S2>is that we would start at Gaba, head toward Michmash,

0:40:37.710 --> 0:40:41.190
<v S2>then turn and walk nearly halfway to Jericho before heading

0:40:41.190 --> 0:40:43.980
<v S2>back by way of another canyon and then climbing up

0:40:43.980 --> 0:40:47.310
<v S2>a cliff near the hometown of Jeremiah the prophet. It

0:40:47.310 --> 0:40:50.700
<v S2>was an all day hike. The day began with an

0:40:50.700 --> 0:40:54.060
<v S2>aha moment, as I understood how Jonathan and his armorbearer

0:40:54.090 --> 0:40:56.880
<v S2>were able to rout the Philistines, though that's a story

0:40:56.880 --> 0:40:59.040
<v S2>for another day. But I ended the day with a

0:40:59.040 --> 0:41:02.100
<v S2>second aha moment that actually became a chapter in my

0:41:02.100 --> 0:41:04.830
<v S2>doctoral dissertation. And that's the story I want to share

0:41:04.830 --> 0:41:08.440
<v S2>with you. It's found in Jeremiah 13, where the prophet

0:41:08.440 --> 0:41:11.530
<v S2>from the nearby village of Anathoth explains how to ruin

0:41:11.530 --> 0:41:14.530
<v S2>a girdle. Actually, this is a place in the Bible

0:41:14.530 --> 0:41:17.469
<v S2>where growing up with the King James Version wasn't too helpful.

0:41:17.500 --> 0:41:19.690
<v S2>As a kid, I somehow knew what a girdle was,

0:41:19.690 --> 0:41:22.960
<v S2>but it wasn't an article of clothing associated with a man.

0:41:22.960 --> 0:41:26.290
<v S2>And yet in Jeremiah 13 one, God told the prophet

0:41:26.290 --> 0:41:29.169
<v S2>to go and get thee a linen girdle and put

0:41:29.170 --> 0:41:32.080
<v S2>it upon thy loins. In this case, a more modern

0:41:32.080 --> 0:41:37.180
<v S2>translation definitely helps most translate the word as waistband or belt.

0:41:37.210 --> 0:41:40.240
<v S2>It actually refers to a linen sash or belt that

0:41:40.239 --> 0:41:43.060
<v S2>someone would tie around his waist to help hold his

0:41:43.060 --> 0:41:46.359
<v S2>garment in place. Jeremiah was sharing a message in story

0:41:46.390 --> 0:41:48.880
<v S2>form with the people, just as the priests wore a

0:41:48.910 --> 0:41:52.419
<v S2>linen belt or sash when ministering before the Lord. So

0:41:52.420 --> 0:41:55.450
<v S2>now Jeremiah was wearing a similar sash, but in this

0:41:55.450 --> 0:41:58.479
<v S2>case he was representing the Lord, and the sash was

0:41:58.480 --> 0:42:01.450
<v S2>representing Israel. He was told to keep it around his

0:42:01.480 --> 0:42:04.420
<v S2>waist and to not let it touch water. It was

0:42:04.420 --> 0:42:07.859
<v S2>to stay permanently close to him. Jeremiah did this for

0:42:07.860 --> 0:42:10.590
<v S2>some time until God came to him again with another

0:42:10.590 --> 0:42:13.560
<v S2>command take the belt you bought and are wearing around

0:42:13.560 --> 0:42:16.020
<v S2>your waist, and go now to Pirot and hide it

0:42:16.020 --> 0:42:19.620
<v S2>there in a crevice of the rocks. Literally, God told

0:42:19.620 --> 0:42:22.110
<v S2>Jeremiah to go to Pirot and hide the belt. Now

0:42:22.110 --> 0:42:25.440
<v S2>the word Pirot is the Hebrew word for Euphrates, and

0:42:25.440 --> 0:42:29.070
<v S2>we picture Jeremiah walking nearly 300 miles to reach the

0:42:29.070 --> 0:42:32.880
<v S2>nearest branch of the Euphrates River. But if that's the case,

0:42:32.880 --> 0:42:35.730
<v S2>then most of his audience would have no idea what

0:42:35.730 --> 0:42:39.630
<v S2>he was doing because few, if any, would follow him there.

0:42:39.660 --> 0:42:41.700
<v S2>This was always a puzzle to me until that all

0:42:41.700 --> 0:42:44.759
<v S2>day hike we ended up at a natural spring called

0:42:44.760 --> 0:42:48.990
<v S2>Ein Porat, literally the Euphrates Spring, and it was just

0:42:48.989 --> 0:42:54.180
<v S2>over two miles from Jeremiah's hometown and five miles from Jerusalem.

0:42:54.210 --> 0:42:57.150
<v S2>This had to be the place Jeremiah went to bury

0:42:57.180 --> 0:43:00.510
<v S2>his linen sash. The spring of Porat is in a deep,

0:43:00.510 --> 0:43:04.250
<v S2>rocky gorge just on the edge of the Judean Wilderness

0:43:04.280 --> 0:43:07.850
<v S2>access is easier today, but back then we ended up

0:43:07.850 --> 0:43:10.130
<v S2>climbing out of the gorge, up the side of a

0:43:10.130 --> 0:43:13.129
<v S2>very steep cliff. As you can see in the pictures

0:43:13.130 --> 0:43:16.460
<v S2>I took, it was a rough and rugged area, but

0:43:16.460 --> 0:43:20.779
<v S2>Jeremiah's actions now made perfect sense. He was delivering the

0:43:20.810 --> 0:43:24.020
<v S2>same message as the previous 12 chapters, but now it

0:43:24.020 --> 0:43:26.840
<v S2>was being acted out in a far more dramatic way

0:43:26.840 --> 0:43:31.160
<v S2>because of the nation's unbelief. Jeremiah represented God in this

0:43:31.160 --> 0:43:35.240
<v S2>extended pantomime, and the linen belt or sash represented Israel.

0:43:35.270 --> 0:43:38.510
<v S2>As long as Israel remained close to God, they were safe.

0:43:38.510 --> 0:43:42.110
<v S2>But then Jeremiah took the sash to this rugged gorge

0:43:42.110 --> 0:43:45.049
<v S2>to hide in a crevice of the rock. No doubt

0:43:45.050 --> 0:43:48.200
<v S2>some of those from Jerusalem and his hometown followed Jeremiah

0:43:48.200 --> 0:43:51.530
<v S2>to see what he was doing. Sometime later, God sent

0:43:51.530 --> 0:43:54.920
<v S2>Jeremiah back to the gorge to retrieve the sash. So

0:43:54.920 --> 0:43:57.020
<v S2>I went to Pirot and dug up the belt and

0:43:57.020 --> 0:43:59.359
<v S2>took it from the place where I'd hidden it, but

0:43:59.360 --> 0:44:04.010
<v S2>now it was ruined and completely useless. The water, dampness

0:44:04.010 --> 0:44:06.770
<v S2>and dirt at the spring had caused the linen sash

0:44:06.770 --> 0:44:10.759
<v S2>to rot and decay. It was worthless. God then had

0:44:10.760 --> 0:44:13.910
<v S2>Jeremiah explain the point of the story. These wicked people

0:44:13.940 --> 0:44:16.489
<v S2>who refused to listen to my words, who followed the

0:44:16.489 --> 0:44:19.310
<v S2>stubbornness of their hearts and go after other gods to

0:44:19.340 --> 0:44:23.509
<v S2>serve and worship them, will be like this belt completely useless,

0:44:23.510 --> 0:44:25.910
<v S2>for as a belt is bound around a man's waist.

0:44:25.910 --> 0:44:28.280
<v S2>So I bound the whole house of Israel, and the

0:44:28.280 --> 0:44:30.920
<v S2>whole house of Judah to me, declares the Lord, to

0:44:30.950 --> 0:44:34.009
<v S2>be my people for my renown and praise and honor.

0:44:34.010 --> 0:44:37.219
<v S2>But they have not listened. And there's one more key

0:44:37.250 --> 0:44:41.570
<v S2>detail Jeremiah doesn't explain, but that the people would have understood.

0:44:41.570 --> 0:44:45.620
<v S2>What did God use to destroy this sash that represented them?

0:44:45.680 --> 0:44:49.940
<v S2>It was parrot. The Euphrates. God would send the Babylonians

0:44:49.940 --> 0:44:53.480
<v S2>from the region of the Euphrates River to destroy the nation,

0:44:53.480 --> 0:44:57.590
<v S2>unless they missed the point. God has Jeremiah emphasize how

0:44:57.590 --> 0:45:00.620
<v S2>the belt was hidden in the crevice of the rock.

0:45:00.620 --> 0:45:04.489
<v S2>Why is that significant? Back in chapter four, verse 29,

0:45:04.489 --> 0:45:07.160
<v S2>God described how the people will scramble to get away

0:45:07.160 --> 0:45:10.520
<v S2>when the invaders arrive at the sound of horsemen and archers.

0:45:10.520 --> 0:45:13.610
<v S2>Every town takes to flight. Some go to the thickets,

0:45:13.640 --> 0:45:16.970
<v S2>some climb up among the rocks, and then later in

0:45:16.969 --> 0:45:20.120
<v S2>chapter 16, God described how he would send the invading

0:45:20.120 --> 0:45:22.520
<v S2>army to search out the people. I will send for

0:45:22.520 --> 0:45:24.649
<v S2>many hunters, and they will hunt them down on every

0:45:24.650 --> 0:45:28.219
<v S2>mountain and hill and from the crevices of the rocks.

0:45:28.219 --> 0:45:31.100
<v S2>When Israel stopped clinging to God, there was no other

0:45:31.100 --> 0:45:33.680
<v S2>place of safety. Even if they tried to hide in

0:45:33.680 --> 0:45:36.799
<v S2>the rocky crevices and cracks in the wilderness, God would

0:45:36.800 --> 0:45:41.720
<v S2>make sure the Babylonians, those from the Euphrates, would find them.

0:45:41.719 --> 0:45:44.600
<v S2>Before we walk up the steep but more modern roadway

0:45:44.600 --> 0:45:47.270
<v S2>to leave the spring of parrot, what lesson can we

0:45:47.270 --> 0:45:50.660
<v S2>take with us from Jeremiah 13 and his instructions on

0:45:50.660 --> 0:45:53.750
<v S2>how to ruin a girdle? How about this somber warning?

0:45:53.750 --> 0:45:56.960
<v S2>The only way we can experience true security is to

0:45:56.989 --> 0:45:59.600
<v S2>cling tightly to God the moment we let go of

0:45:59.600 --> 0:46:03.169
<v S2>him and turn to someone or something else for our security.

0:46:03.200 --> 0:46:06.500
<v S2>We're setting ourselves up for failure. The words of the

0:46:06.500 --> 0:46:10.100
<v S2>chorus by Mildred Lightner Dillon are a good reminder of

0:46:10.100 --> 0:46:13.010
<v S2>the place we need to go to find our safety

0:46:13.010 --> 0:46:16.850
<v S2>and security. Safe. Am I safe? Am I in the

0:46:16.850 --> 0:46:20.600
<v S2>hollow of his hand? Sheltered or sheltered or with his

0:46:20.600 --> 0:46:24.770
<v S2>love forevermore. No ill can harm me. No foe alarm me.

0:46:24.770 --> 0:46:28.910
<v S2>For he keeps both day and night safe. Am I safe?

0:46:28.940 --> 0:46:32.420
<v S2>Am I in the hollow of his hand?

0:46:32.480 --> 0:46:35.540
<v S1>Thank you Charlie, I love that old chorus. Brings back

0:46:35.570 --> 0:46:38.629
<v S1>a lot of great memories. We should sing that one. Well,

0:46:38.630 --> 0:46:40.670
<v S1>we're singing your praises for hanging out with us at

0:46:40.670 --> 0:46:42.680
<v S1>the land of the book. Thanks for your company today.

0:46:42.710 --> 0:46:46.400
<v S1>Our website is The Land and the book. Org. Thank

0:46:46.430 --> 0:46:48.800
<v S1>you to our host, Charlie Dyer, our producer, Dan Anderson.

0:46:48.800 --> 0:46:51.110
<v S1>I'm John Gager the land and the book is a

0:46:51.110 --> 0:46:54.950
<v S1>production of Moody Radio, a ministry of Moody Bible Institute.