WEBVTT - Treasured Truth Weekend— Run Tell Dat, Part 2

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<v S1>That's what Jesus Christ did. He took the sting of death.

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<v S1>O grave, where is thy victory? O death, where is

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<v S1>thy sting? But thanks be to God for the victory

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<v S1>through Jesus Christ our Lord. He's alive. And because he's alive,

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<v S1>we are alive too.

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<v S2>Welcome to Treasure Truth with pastor and author James Ford,

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<v S2>junior senior pastor of Christ Bible Church in Chicago. I'm

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<v S2>Steve Hiller. Glad you're with us. As today we're continuing

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<v S2>a message. Run tell dat and pastor. We began last

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<v S2>time taking a look at what the gospel is, the

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<v S2>good news of Jesus. And you're just talking a moment ago,

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<v S2>the fact that he took that penalty, that sting of death.

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<v S2>And if we really understand what Jesus did for us

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<v S2>on the cross, I think we are going to feel

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<v S2>that compulsion or that need to go and tell that.

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<v S1>Oh, yeah, you just can't help it. when you're choosing

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<v S1>a restaurant. Do you go to the one that has

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<v S1>the real long line? Or do you go to the

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<v S1>one where you can just walk in? Well, I don't

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<v S1>know about everybody else. I'll wait in the line, because

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<v S1>if everybody's waiting in that line, that tells me I'm

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<v S1>going to be able to go in there and buffet

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<v S1>my body. Amen. And then what do you do when

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<v S1>you come out of there? And the food is good? Man.

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<v S1>You tell it, man. You've got to go to this place. Yeah.

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<v S1>They have some great food. Well, one preacher long ago

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<v S1>said it best. The gospel. Just one beggar telling another

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<v S1>beggar where to find bread. Yeah. You know, and say, look,

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<v S1>if your soul is thirsty, like Isaiah said, come and

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<v S1>buy water that's free, you know. And so that's oxymoronic.

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<v S1>But most people would say that it's not oxymoronic. Come

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<v S1>buy water that's free. Well, wait a minute. Well, how

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<v S1>do you buy water that's free? It's free to me.

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<v S1>It cost Jesus his life on the cross. There's somebody

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<v S1>who loves me more than anyone could ever love me

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<v S1>on a human level. Yeah. He loved me so much

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<v S1>that he died for me while I was his enemy. And, man,

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<v S1>come on, Steve. Who wouldn't tell that?

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<v S2>Yeah. And for the person who says, pastor, I'm terrified

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<v S2>to share my faith. I'm scared what people are going

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<v S2>to think about me. I think, well, let me just

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<v S2>put it to you this way. How do you respond

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<v S2>to the person who is not sharing their faith, because

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<v S2>they are concerned about what those around them are going

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<v S2>to think?

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<v S1>I would say there's a person who really, yet, at

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<v S1>this particular point in time, have not comprehended the magnitude

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<v S1>of what has been given to them in their so

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<v S1>great salvation. But one day they will. And you won't

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<v S1>be able to shut them up.

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<v S2>Amen to that. Well, we're going to continue a message

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<v S2>from First Corinthians chapter 15 today. So I hope you'll

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<v S2>open your Bible and join us there. As we continue

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<v S2>with run! Tell that here's Pastor Ford.

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<v S1>Yeah, the content is the gospel and it determines where

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<v S1>you will spend eternity. Somebody asked me, do you preach

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<v S1>the full gospel? I said, yes, I do. I preach

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<v S1>the full gospel. I preach that Jesus was God who

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<v S1>became a man who died on an old rugged cross, buried,

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<v S1>and then rose again the third day, ascended in the

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<v S1>right hand of the father, and is soon coming. King.

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<v S1>That's as full as it gets. It doesn't get any

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<v S1>fuller than that. Amen. That's it. And so it is.

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<v S1>And we know it. It is the content of the

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<v S1>gospel that saved us. Okay. Alright, alright. See, it was

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<v S1>the gospel that took that 40 out of your hand

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<v S1>and put a Bible in it. It was the gospel

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<v S1>that turned your cursing tongue into praising lips. It was

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<v S1>the gospel that took you from the party house, the jailhouse,

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<v S1>the crack house, the frat house, the school house, the penthouse,

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<v S1>the bar house, the outhouse, the white house, even your house,

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<v S1>and brought you to the church house. Yeah. It was

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<v S1>the gospel that took that blunt, that bud from your lips.

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<v S1>And now you get high on the Holy Ghost. It

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<v S1>was the gospel that stopped you from sleeping around with

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<v S1>every woman that was stupid enough to sleep with you,

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<v S1>and now you're celibate. If you're single or if you're married,

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<v S1>you're a homosexual. You get your sex at home. Mhm. Yeah. Yeah, sister.

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<v S1>It was the gospel that kept you from getting your

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<v S1>self esteem, from the fact that you have a man,

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<v S1>and then you now get your self esteem from the

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<v S1>fact that you have the man, Jesus Christ, that all

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<v S1>your girlfriends think that you are crazy because you left

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<v S1>a man you could see to hook up with a

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<v S1>man you can't see. And now the man that you

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<v S1>can't see is taking better of you than the man

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<v S1>you could see. And so you're grateful that he came

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<v S1>with the gospel of Jesus Christ. Touch your life. Touch

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<v S1>your heart. Young people. I know you're glad that the

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<v S1>gospel help you understand that it's not the label on

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<v S1>your clothes that give you value and worth, but that

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<v S1>your name is written in the Lamb's Book of Life.

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<v S1>Hallelujah to the Lamb of God. Yeah, it was the gospel. Yeah.

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<v S1>That content that wrote our name in the Lamb's Book

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<v S1>of Life. It was the gospel that put God in

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<v S1>our heart and pep in our step and sense in

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<v S1>our head, and a Bible in our hand, and a

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<v S1>song on our lips and a smile on our face.

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<v S1>Cuz I know some of y'all ain't cracked a smile yet.

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<v S1>You have to buy better makeup. Mm. But not just

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<v S1>the content of the scriptures. Notice the confirmation of the scriptures.

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<v S1>Two times it says according to the scriptures. Now you

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<v S1>gotta understand something. Uh, the first extant manuscript that we

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<v S1>have of the scriptures were written approximately A.D. 45 by Mark. John, Mark,

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<v S1>the first gospel, of which all the other gospels are,

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<v S1>got some of their information and a lot of their information.

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<v S1>And so when it says here the Scripture is talking

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<v S1>about the Old Testament Scripture. Now Paul says, let me

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<v S1>tell you something. This is not new and improved. This

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<v S1>is not something that you're hearing for the first time,

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<v S1>he says. Back in the Old Testament, everybody begin to

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<v S1>tell you about the fact that Jesus would die, be buried,

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<v S1>and rose again and rise again the third day in

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<v S1>the Old Testament. So you take Isaiah, what we call

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<v S1>the fifth gospel in the Old Testament. What did he say?

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<v S1>He said that he was wounded for our transgressions, bruised

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<v S1>for our iniquities, and the chastisement of his peace was

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<v S1>upon us, and by his stripes we were healed. 700

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<v S1>years before Jesus ever came to Calvary, Isaiah said in

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<v S1>the scriptures, he's going to die, be buried. And now

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<v S1>his resurrection is confirmation that you can trust the Bible

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<v S1>that you can trust it. As a matter of fact,

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<v S1>you know what amazes me in Psalm 22? It talks

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<v S1>about the fact that Jesus would be crucified. Well, wait

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<v S1>a minute. This is at least 400 years before Rome

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<v S1>ever started using crucifixion as a means of execution. So

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<v S1>God said, I done already set this thing up. He's

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<v S1>delivered up because of the foreordained counsel of God. And

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<v S1>God says he going to die on a cross. And

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<v S1>people back then were saying, what is a cross? And

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<v S1>now he confirms it. It means you can trust God's Word.

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<v S1>There's a whole lot of people that you can't trust.

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<v S1>There's a whole lot of people who said, like I said, I,

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<v S1>James Ford junior, do take thee, Lesley Ann Moore to

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<v S1>be my lawfully wedded wife, to have and to hold

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<v S1>in sickness and health, and to hold to you only

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<v S1>until death do us part. There's a whole lot of

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<v S1>folk that lied, and it wasn't until death do you part.

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<v S1>It's till death do you part? Come on. We know

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<v S1>folk that lie. You. You try to turn and go

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<v S1>the other way because, you know, they're going to say, hey,

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<v S1>can you let me hold something? And, uh, you know, hey,

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<v S1>I'll pay you back on Friday. And like I said earlier,

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<v S1>they don't tell you which Friday. They don't tell you

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<v S1>what year. You ever loan somebody something and then go

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<v S1>back to try to get it? They done kept it

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<v S1>so long, they think it's theirs. There's a whole lot

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<v S1>of people whose word you can't trust. Like when I

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<v S1>said I won't be long this morning, y'all didn't believe that.

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<v S1>We preachers, we have a saying. It's called a preacher, count.

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<v S1>Let me tell you what a preacher count is. And

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<v S1>a preacher count is when somebody says to another preacher, well,

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<v S1>how many members you got in your church, preacher. And, uh,

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<v S1>the preacher says, well, about. See, that's how you keep

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<v S1>it from being a lie about my practice here has been.

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<v S1>I only count the people who come. I don't count

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<v S1>the people on the membership list. If we had everybody

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<v S1>that came on the membership list, we have about 2000 members, but,

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<v S1>you know, they didn't join other churches and all that

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<v S1>kind of stuff. And so you never know who you got.

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<v S1>So I've always only counted those who are here. Amen.

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<v S1>So if everybody came, we'd have about 1500 members. But

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<v S1>we're settle for about one third every. Every Sunday. Amen.

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<v S1>And so, what's going on? Uh, we call it speaking evangelistically.

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<v S1>But see, here's what it means. And I say it

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<v S1>all the time. Come on, help me out. The Word

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<v S1>of God has no expiration date. That you and I

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<v S1>know that I can trust this word. Why? Because the

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<v S1>grass withers and the flower fades. But the word of

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<v S1>our God endures forever. Because Isaiah 5511, so shall it be.

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<v S1>The word that goeth forth from my mouth. It will

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<v S1>always accomplish that which I set for it to do.

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<v S1>It will never return unto me. Void. Psalm 119 107.

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<v S1>Thy word is a lamp unto my feet, and a

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<v S1>light unto my path. The Word of God is pure

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<v S1>and is profitable for cleansing the soul. The Word of

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<v S1>God is that which we need and we can trust it.

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<v S1>Two preachers I heard him telling about it. Two preachers

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<v S1>were in a guy's new. I thought it was a Rolls-Royce,

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<v S1>but it was a Bentley. And they were in this Bentley,

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<v S1>and they were in California, down that long road where

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<v S1>people go and look at the coastline, and they were

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<v S1>about 50 miles away from, uh, gas. And and the

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<v S1>other preacher looks over and he says, man, why did

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<v S1>you do this? Do what? That thing is on E, man.

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<v S1>It's on E! And so, man, I don't feel like walking.

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<v S1>You saw the sign next gas, 50 miles. And he

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<v S1>kept riding. He kept riding. He said, man, why do

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<v S1>you do this to us? He said, open up the

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<v S1>glove compartment and turn to the page that talks about

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<v S1>the gas and all that. So he turned to the

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<v S1>page and then he chilled to he he calmed down

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<v S1>because he read in the manual, uh, that this car

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<v S1>has two gas tanks and that whenever one runs out

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<v S1>of gas, you flip a button and that starts the

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<v S1>second one and both of them took a chill pill.

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<v S1>You know what? Why is it that one person has

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<v S1>lost of their mom and they go to pieces, and

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<v S1>another person has the peace of God that passeth all understanding.

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<v S1>Why one person can can have their house foreclosed and

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<v S1>they're giving praise to God, and another person is going

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<v S1>crazy and drinking and drugging and doing everything else to

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<v S1>try to deal with. Why is that? Because one man

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<v S1>read the manual and the other man didn't. One woman

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<v S1>read the manual and the other one didn't. See, when

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<v S1>you read the manual, it will let you know that

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<v S1>there is no temptation taken you, but such as common

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<v S1>to man. But God is faithful who will not allow

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<v S1>you to be tempted above that you're able to stand,

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<v S1>but will, with the temptation, make a way of escape,

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<v S1>that you may be able to bear it. There are

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<v S1>some people who read the manual, and they get comfort

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<v S1>because they know that the Bible says that. Count it

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<v S1>all joy when you fall into divers temptation, knowing this,

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<v S1>that the trying of your faith worketh patience. But let

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<v S1>patience have her perfect work that you may be complete

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<v S1>and entire, lacking nothing. There's some people who read the

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<v S1>manual where it says in Romans 828, and we know

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<v S1>that all things, not most all things, not some all things,

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<v S1>work together for good to those who love the Lord

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<v S1>and those who are called according to his purpose. There

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<v S1>are those who read the manual and they taking a

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<v S1>chill pill as we go down the road of life.

0:12:22.860 --> 0:12:26.339
<v S1>Somebody help the shelter. Somebody cool, calm and collected. You

0:12:26.340 --> 0:12:28.980
<v S1>want to know why? Because they read the manual and

0:12:28.980 --> 0:12:32.140
<v S1>they said, the Lord giveth and the Lord taketh away.

0:12:32.300 --> 0:12:35.740
<v S1>Blessed be the name of the Lord. Somebody read the manual.

0:12:35.740 --> 0:12:39.620
<v S1>Weeping may endure for a night. But joy comes in

0:12:39.620 --> 0:12:43.100
<v S1>the morning. Somebody read the manual. The Lord is my shepherd.

0:12:43.100 --> 0:12:49.900
<v S1>I shall not want. Yeah. And it takes faith to

0:12:49.940 --> 0:12:53.740
<v S1>believe this. And the resurrection says you can trust God's word.

0:12:56.100 --> 0:12:59.180
<v S2>And great reminder from Pastor Ford of just the power

0:12:59.179 --> 0:13:03.260
<v S2>of the resurrection and what that means in relation to

0:13:03.260 --> 0:13:06.099
<v S2>our faith, and why we can have faith and confidence

0:13:06.300 --> 0:13:08.900
<v S2>in what God says in His Word. Well, we'll get

0:13:08.900 --> 0:13:11.340
<v S2>back to that teaching in just one moment. But you're

0:13:11.340 --> 0:13:14.540
<v S2>listening to Treasure Truth with pastor and author James Ford Jr.

0:13:14.580 --> 0:13:18.660
<v S2>A message entitled Runteldat. Just a great encouragement for us

0:13:18.660 --> 0:13:21.860
<v S2>to be telling others about the opportunity to begin a

0:13:21.860 --> 0:13:25.620
<v S2>relationship with Jesus. And I hope that this program encourages

0:13:25.620 --> 0:13:27.740
<v S2>you to do just that. We'd love to hear about

0:13:27.740 --> 0:13:29.420
<v S2>it though. You can always get Ahold of us through

0:13:29.420 --> 0:13:33.060
<v S2>our website. It's Treasure Truth Radio. Click on the contact

0:13:33.059 --> 0:13:35.260
<v S2>link or you can always interact with us on social

0:13:35.260 --> 0:13:37.660
<v S2>media like Facebook or Twitter, and you'll find those links

0:13:37.660 --> 0:13:41.820
<v S2>at our website, treasure Truth radio. All right, let's get

0:13:41.820 --> 0:13:44.020
<v S2>back to the message again. Here's Pastor Ford.

0:13:45.059 --> 0:13:47.820
<v S1>My last definition I gave to the Wednesday night crowd.

0:13:47.940 --> 0:13:50.020
<v S1>I told them, here's my new definition for faith. I

0:13:50.020 --> 0:13:52.780
<v S1>got about 30 or 40 definitions for faith. Here's the

0:13:52.780 --> 0:13:56.380
<v S1>last one I came up with. Faith is God giving

0:13:56.380 --> 0:14:04.580
<v S1>insight into foresight like its hindsight. Now there are folk.

0:14:04.620 --> 0:14:06.780
<v S1>Tell me. I don't know if I can believe that

0:14:06.780 --> 0:14:11.380
<v S1>you use faith all the time. Some of us even more.

0:14:11.420 --> 0:14:15.420
<v S1>Me and Brother Green have more faith than anybody else

0:14:15.420 --> 0:14:18.580
<v S1>in this room. Why? Because we over £300 and we

0:14:18.620 --> 0:14:22.220
<v S1>came and plopped down on the pew. We wasn't worried

0:14:22.220 --> 0:14:24.460
<v S1>about whether or not it was going to hold us.

0:14:24.460 --> 0:14:27.300
<v S1>You want to know why? That's what it's supposed to do.

0:14:27.340 --> 0:14:31.740
<v S1>It was designed to hold us. Amen. Got support in

0:14:31.740 --> 0:14:33.460
<v S1>the middle. And I'm like you, I sit over the

0:14:33.460 --> 0:14:40.300
<v S1>support beam. Amen. He said, I don't have faith, okay?

0:14:40.300 --> 0:14:43.100
<v S1>You don't have faith. You do have faith. You went

0:14:43.100 --> 0:14:45.220
<v S1>to a doctor. You don't know to tell him about

0:14:45.220 --> 0:14:48.500
<v S1>a disease you can't pronounce. And he wrote a prescription

0:14:48.500 --> 0:14:52.300
<v S1>that you couldn't read for a medicine that you can't pronounce.

0:14:52.300 --> 0:14:54.420
<v S1>And you took to a druggist that you don't know

0:14:54.420 --> 0:14:58.060
<v S1>anything about. And you get a drug that you can't pronounce,

0:14:58.060 --> 0:15:02.450
<v S1>and you take all of it because you have faith

0:15:03.450 --> 0:15:08.810
<v S1>in the doctor, in the diagnosis, in the prescription, and

0:15:08.810 --> 0:15:14.090
<v S1>you take the medicine all by faith. Don't tell me

0:15:14.090 --> 0:15:20.370
<v S1>you don't have faith. You got faith. Yeah, you got faith.

0:15:20.650 --> 0:15:24.410
<v S1>And then finally, finally, here's the last one. The triumph

0:15:24.410 --> 0:15:27.690
<v S1>of the Savior. Uh, yeah. You see the testimony and

0:15:27.690 --> 0:15:29.090
<v S1>and I'll I'll end on that. But I ain't going

0:15:29.090 --> 0:15:30.690
<v S1>to say nothing about it, because in five through nine,

0:15:30.690 --> 0:15:33.730
<v S1>you have the testimony of the spectators. Yeah. You got

0:15:33.730 --> 0:15:38.210
<v S1>the testimony of the spectators. All these people that saw him. Uh,

0:15:38.210 --> 0:15:39.930
<v S1>but but listen, look what's going on. What do you mean?

0:15:39.930 --> 0:15:42.450
<v S1>The triumph of the Savior. He rose from the dead. See,

0:15:42.490 --> 0:15:47.250
<v S1>death is inevitable, but Jesus Christ conquered death that we

0:15:47.250 --> 0:15:50.850
<v S1>can't escape. Brother was trying to tell it yesterday, and

0:15:50.890 --> 0:15:52.530
<v S1>I was. I was saying, oh, man, he kind of.

0:15:52.530 --> 0:15:53.890
<v S1>He kind of he kind of missed it a little

0:15:53.930 --> 0:15:56.410
<v S1>bit because here's how the story goes. Uh, that a

0:15:56.410 --> 0:16:00.450
<v S1>man was walking on 79th Street and, uh, he saw death.

0:16:01.170 --> 0:16:04.490
<v S1>He went face to face with death. And death had

0:16:04.490 --> 0:16:07.650
<v S1>a puzzled look on his face. And the man looked

0:16:07.650 --> 0:16:10.290
<v S1>at death, and he could kind of sense death is

0:16:10.290 --> 0:16:12.290
<v S1>coming for me. So he went to a wise man,

0:16:12.290 --> 0:16:14.930
<v S1>and he said, uh, I want to get away from death.

0:16:14.930 --> 0:16:17.210
<v S1>And he said, look, get on a plane. Go as

0:16:17.210 --> 0:16:18.850
<v S1>far as you can as quick as you can. And

0:16:18.850 --> 0:16:21.130
<v S1>that's what he did. He went to midway, got on

0:16:21.130 --> 0:16:23.370
<v S1>a plane, went to Minnesota, and when he got there,

0:16:23.370 --> 0:16:26.170
<v S1>he said, I have escaped death. But then when he

0:16:26.170 --> 0:16:29.410
<v S1>stepped out on the streets of Minnesota, he saw death.

0:16:29.410 --> 0:16:32.930
<v S1>Death tapped him on the shoulder. He turned around and

0:16:32.930 --> 0:16:37.050
<v S1>he had the surprised look on his face. Death said,

0:16:37.330 --> 0:16:40.250
<v S1>let's go. He said, wait a minute. I ran from you.

0:16:40.250 --> 0:16:43.450
<v S1>I ran from you to get away from you. And

0:16:43.450 --> 0:16:46.570
<v S1>death said, you remember when I saw you on 79th

0:16:46.570 --> 0:16:49.090
<v S1>Street in Chicago? And I had that puzzled look on

0:16:49.090 --> 0:16:53.170
<v S1>my face? Yeah, yeah, he said, that's because I had

0:16:53.170 --> 0:16:56.050
<v S1>an appointment with you tonight in Minnesota, and I was

0:16:56.050 --> 0:17:00.810
<v S1>wondering how you were going to get there. Yeah. It's inevitable.

0:17:00.810 --> 0:17:05.130
<v S1>It's inevitable. Death is inevitable. Not Hebrews 927. It is

0:17:05.130 --> 0:17:07.810
<v S1>appointed unto man once to die. But when you look

0:17:07.810 --> 0:17:11.409
<v S1>at what's going on, Jesus Christ rose from the dead.

0:17:11.450 --> 0:17:15.330
<v S1>Here's what he said. Revelation 118 I am he that

0:17:15.330 --> 0:17:19.690
<v S1>liveth and was dead, and behold, I am alive forevermore. Amen.

0:17:19.690 --> 0:17:22.490
<v S1>And I have the keys of death, hell, and the grave.

0:17:22.530 --> 0:17:25.810
<v S1>Nietzsche said, God is dead. I'm with the late, great

0:17:25.810 --> 0:17:29.570
<v S1>pastor S.M. Lockridge, who said, If God is dead, then

0:17:29.570 --> 0:17:34.250
<v S1>who killed him? What corner performed his autopsy? What undertaker

0:17:34.250 --> 0:17:38.770
<v S1>received his body? What newspaper carried his obituary? And why

0:17:38.770 --> 0:17:41.649
<v S1>wasn't I informed of his death? Because I'm the next

0:17:41.650 --> 0:17:45.770
<v S1>of kin. And so he says, listen, we need to

0:17:45.770 --> 0:17:49.210
<v S1>understand it, that Jesus Christ, at the end of the chapter,

0:17:49.210 --> 0:17:51.730
<v S1>it'll say he took the sting of death. We can't

0:17:51.730 --> 0:17:54.130
<v S1>understand it. But there was a family. They were going

0:17:54.170 --> 0:17:56.370
<v S1>to a picnic on a Saturday after a hard day

0:17:56.369 --> 0:17:58.810
<v S1>of work. They had the two kids in the back,

0:17:58.810 --> 0:18:02.450
<v S1>their older teenage son and their younger six year old boy.

0:18:02.609 --> 0:18:05.129
<v S1>The six year old boy was allergic to bee stings.

0:18:05.130 --> 0:18:08.689
<v S1>He could blow up and swell up and die without

0:18:08.690 --> 0:18:10.810
<v S1>a shot. And so they were on the way and

0:18:10.810 --> 0:18:12.410
<v S1>they told them, now be careful of bees. We're going

0:18:12.450 --> 0:18:14.010
<v S1>to watch you real good. We're going to put you

0:18:14.010 --> 0:18:16.449
<v S1>in your little net, he said. Okay, but while they

0:18:16.450 --> 0:18:19.130
<v S1>were traveling, a bee got in the car. Dad said,

0:18:19.130 --> 0:18:21.050
<v S1>we gotta pull over. But they were on a highway.

0:18:21.050 --> 0:18:24.330
<v S1>And so his big brother reached out and grabbed the

0:18:24.369 --> 0:18:26.210
<v S1>bee and put it in his hand. But that week

0:18:26.210 --> 0:18:29.530
<v S1>he had been studying entomology about bugs, and he had

0:18:29.530 --> 0:18:32.649
<v S1>compassion and and so he just grimaced. And then he

0:18:32.650 --> 0:18:34.770
<v S1>let the bee go. He tried to put him outside

0:18:34.770 --> 0:18:37.330
<v S1>the window, but he was still buzzing around in the car,

0:18:37.410 --> 0:18:40.129
<v S1>and his little brother was going, whoa, whoa. And the

0:18:40.170 --> 0:18:43.450
<v S1>bee was buzzing around and his dad said, I thought

0:18:43.450 --> 0:18:45.369
<v S1>you got the bee. And I thought you put it

0:18:45.369 --> 0:18:47.570
<v S1>out the car. He said, dad, I got to be.

0:18:47.570 --> 0:18:49.010
<v S1>And I tried to put it out of the car,

0:18:49.010 --> 0:18:51.210
<v S1>but I need to let my brother know the bee

0:18:51.210 --> 0:18:53.050
<v S1>can't hurt him. And he opened up his hand and

0:18:53.050 --> 0:18:55.770
<v S1>the stinger was in his hand. He had taken the

0:18:55.810 --> 0:18:59.370
<v S1>bee's sting and he was letting his brother know. Listen,

0:18:59.450 --> 0:19:03.090
<v S1>don't be upset. He can only make noise. He can't

0:19:03.090 --> 0:19:05.890
<v S1>sting you because the stinger is in me. That's what

0:19:05.930 --> 0:19:09.290
<v S1>Jesus Christ did for you and for me. He took

0:19:09.290 --> 0:19:13.010
<v S1>the sting of death. O grave, where is thy victory?

0:19:13.130 --> 0:19:15.969
<v S1>O death, where is thy sting? But thanks be to

0:19:16.010 --> 0:19:20.530
<v S1>God for the victory through Jesus Christ our Lord. He's alive.

0:19:20.530 --> 0:19:24.369
<v S1>And because he's alive, we are alive too. And then finally,

0:19:24.369 --> 0:19:26.970
<v S1>and finally, the testimony of the spectators. Let me just

0:19:26.970 --> 0:19:29.689
<v S1>say this. He says, we saw by Peter, then the 12,

0:19:29.730 --> 0:19:34.170
<v S1>then James, then Paul, and 500. Now Peter is counted twice.

0:19:34.250 --> 0:19:39.530
<v S1>That means there were 514 people that saw that resurrection. 120, though,

0:19:39.570 --> 0:19:42.530
<v S1>were in the upper room after this event. My question

0:19:42.530 --> 0:19:46.050
<v S1>is this where are the 396 folk? The other folk

0:19:46.170 --> 0:19:49.409
<v S1>who saw and witnessed the resurrection? How come they weren't

0:19:49.410 --> 0:19:53.290
<v S1>in the upper room with the 120 that went out

0:19:53.290 --> 0:19:57.129
<v S1>and ran and told that? I came to tell somebody

0:19:57.130 --> 0:20:00.090
<v S1>that when we look at what God wants to do that.

0:20:00.090 --> 0:20:02.570
<v S1>You and I gotta run and tell that. Let me

0:20:02.570 --> 0:20:05.290
<v S1>just close. Why run? Tell that Pastor Ford? Yeah, because

0:20:05.290 --> 0:20:06.889
<v S1>of all that I said. And I ain't going to

0:20:06.890 --> 0:20:10.130
<v S1>recap it. Uh, but why? I watched, uh, I don't

0:20:10.130 --> 0:20:12.369
<v S1>like reality shows that much. I don't watch them. It's

0:20:12.369 --> 0:20:14.410
<v S1>a waste of my time. Uh, but there's one I

0:20:14.410 --> 0:20:18.210
<v S1>do like. And it is, uh, Undercover Boss. I'll never

0:20:18.210 --> 0:20:20.050
<v S1>forget the first one I saw, which kind of hooked

0:20:20.050 --> 0:20:23.530
<v S1>me on it, was the owner of the Cubs. Uh,

0:20:23.530 --> 0:20:26.330
<v S1>he put on an employee uniform, and he was cleaning

0:20:26.369 --> 0:20:30.129
<v S1>toilets and selling peanuts. Uh, people didn't know he was, uh,

0:20:30.130 --> 0:20:33.210
<v S1>because he had on their uniform. Uh, but they didn't

0:20:33.210 --> 0:20:37.209
<v S1>know he was management and service. And so he cleaned

0:20:37.250 --> 0:20:39.609
<v S1>toilets and he passed out peanuts, and he he set

0:20:39.609 --> 0:20:43.850
<v S1>himself under the authority of the one who was managing everybody. Uh,

0:20:43.850 --> 0:20:46.970
<v S1>he refused to exercise the power of his management. He

0:20:46.970 --> 0:20:49.610
<v S1>did what they did. He ate where they ate. He

0:20:49.609 --> 0:20:51.770
<v S1>took the break when they took the break. Yet he

0:20:51.770 --> 0:20:55.530
<v S1>was the owner of the whole thing. Finally, uh, he

0:20:55.530 --> 0:20:58.490
<v S1>revealed himself to them and then went back up to

0:20:58.530 --> 0:21:02.119
<v S1>the owner's box. And then he called one employee up

0:21:02.119 --> 0:21:04.520
<v S1>and he said you were an exemplary employee. This is

0:21:04.520 --> 0:21:06.000
<v S1>the one they were putting all the work on. This

0:21:06.000 --> 0:21:08.359
<v S1>is the one that everybody was hating on. And he said, listen,

0:21:08.359 --> 0:21:10.280
<v S1>here's what I'm going to do for you. I am

0:21:10.280 --> 0:21:12.440
<v S1>going to pay for your college education. And so he

0:21:12.440 --> 0:21:16.280
<v S1>paid for his college education. That's what this story is

0:21:16.280 --> 0:21:19.520
<v S1>all about. Uh, that the owner, the creator of the earth, uh,

0:21:19.520 --> 0:21:21.760
<v S1>the earth is the Lord's and the fullness thereof, the world.

0:21:21.760 --> 0:21:25.359
<v S1>And they that dwell therein put on the uniform of humanity,

0:21:25.400 --> 0:21:29.040
<v S1>step down, as the old preacher would say, through 42 generations.

0:21:29.040 --> 0:21:33.320
<v S1>Then he lived among us, ate among us for 33.5 years.

0:21:33.359 --> 0:21:36.880
<v S1>A third years Jesus Christ healed the sick and he

0:21:36.880 --> 0:21:40.040
<v S1>raised the dead. He did all of those things. He

0:21:40.040 --> 0:21:42.800
<v S1>was among us. The Bible says, he came unto his own,

0:21:42.800 --> 0:21:45.399
<v S1>and his own received him not. Oh, but he didn't

0:21:45.400 --> 0:21:48.680
<v S1>exercise the attributes of deity, because being in the form

0:21:48.680 --> 0:21:50.640
<v S1>of God, he thought it not robbery to be equal

0:21:50.640 --> 0:21:53.920
<v S1>with God, but took upon himself no reputation, and be

0:21:54.359 --> 0:21:58.359
<v S1>found in the fashion of a man becoming obedient unto death,

0:21:58.359 --> 0:22:01.639
<v S1>even the death of the cross. And he went back up.

0:22:01.640 --> 0:22:03.600
<v S1>And guess what? One day he going to call us

0:22:03.640 --> 0:22:06.360
<v S1>or to the office? To the owner's office, and he's

0:22:06.359 --> 0:22:09.000
<v S1>going to say, you served. And everybody hated on you.

0:22:09.119 --> 0:22:13.480
<v S1>You serve because you ran and you told everything about me,

0:22:13.480 --> 0:22:16.600
<v S1>and now I'm going to reward you. Enter thou into

0:22:16.600 --> 0:22:21.040
<v S1>the joy of your Lord. So then what we need

0:22:21.040 --> 0:22:29.240
<v S1>to do is we need, we need. So. So can

0:22:29.280 --> 0:22:43.280
<v S1>we go home? Oh! Hold up. That's my cell. Yeah. Oh, really? Well,

0:22:43.280 --> 0:22:50.119
<v S1>thank you, thank thank thank you, Lord. Oh, okay. Jesus

0:22:50.119 --> 0:22:56.920
<v S1>said to let you all go home. And he said, run.

0:22:56.960 --> 0:22:57.640
<v S1>Tell that.

0:23:02.160 --> 0:23:05.280
<v S2>Her until that. The title of today's message here on

0:23:05.280 --> 0:23:07.800
<v S2>Treasure Truth with pastor and author James Ford Jr. And

0:23:07.800 --> 0:23:09.560
<v S2>a great challenge for us as well, that we do

0:23:09.560 --> 0:23:12.639
<v S2>need to be sharing the gospel with those around us.

0:23:12.640 --> 0:23:15.359
<v S2>We need to be telling that good news, and you

0:23:15.359 --> 0:23:17.920
<v S2>can actually help us do that through radio as you

0:23:17.920 --> 0:23:19.760
<v S2>give a gift of support and as you pray for

0:23:19.760 --> 0:23:22.000
<v S2>this program, and I hope you'll do that. We do

0:23:22.040 --> 0:23:24.040
<v S2>covet your prayers above all else, but if you're able

0:23:24.040 --> 0:23:26.639
<v S2>to stand with us financially, would you come to treasure

0:23:26.680 --> 0:23:30.880
<v S2>Truth radio.org? Click on donate and give an ongoing monthly

0:23:30.880 --> 0:23:34.280
<v S2>gift or even a one time gift. Again, come to

0:23:34.320 --> 0:23:38.120
<v S2>Treasure Truth radio.org and click on donate. Thanks for doing that.

0:23:38.119 --> 0:23:41.120
<v S2>Thanks also to our producers, Amy Rios and Ryan McConaughey.

0:23:41.160 --> 0:23:43.800
<v S2>For Pastor Ford, I'm Steve Hiller. Treasure truth is a

0:23:43.800 --> 0:23:47.720
<v S2>production of Moody Radio, a ministry of Moody Bible Institute.