WEBVTT - Israel, Music and More

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<v S1>If singer and songwriter Matthew West were to visit Israel,

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<v S1>what would he want most to see and why? What

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<v S1>songs would he choose if he were asked to lead

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<v S1>worship on the Sea of Galilee? On another note, how

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<v S1>does he feel about the rise of anti-Semitism in America

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<v S1>and across the globe? Coming up later in today's program.

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<v S1>Matthew West will be in our studio to talk about

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<v S1>Israel music and more. Don't miss this fabulous conversation. Hey,

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<v S1>welcome to the land and the book. Our team leader

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<v S1>is Doctor Charlie Dyer, noted Middle East scholar, author, and

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<v S1>frequent tour guide. I'm John Geiger asking, what does Passover

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<v S1>mean for us as believers in Jesus? Some might remember

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<v S1>the story from the book of Exodus, but there's so

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<v S1>much more to it. For example, did you know that

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<v S1>the Last Supper was actually a Passover meal? Not only

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<v S1>did Jesus and his disciples celebrate Passover, it also foreshadowed

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<v S1>his death on the cross for our redemption.

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<v S2>Jewish people have been keeping the feast of Passover for

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<v S2>thousands of years. Understanding the history and importance of this

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<v S2>holiday will help you better connect with your Jewish friends

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<v S2>and neighbors. And what better way is there to learn

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<v S2>about Passover than to experience a Passover Seder yourself? If

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<v S2>you've never celebrated Passover, our friends at Life in Messiah

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<v S2>would love to partner with you in hosting a Seder experience.

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<v S2>Every year, their staff engage churches and small groups in

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<v S2>an interactive Messiah in the Passover Seder, allowing participants to

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<v S2>taste and see the redemption story. If you're interested in

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<v S2>having someone come lead a Seder in your area, visit

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<v S2>Life in Messiah Org and click on the radio button

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<v S2>there to learn more. That's life in Messiah.

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<v S1>Well, let's switch our focus now toward current events in

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<v S1>the Middle East. The truce between Israel and Hamas is

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<v S1>now entering its second week. How has the exchange of

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<v S1>hostages and prisoners gone so far? What's scheduled to happen

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<v S1>over the remaining five weeks? Charlie, I've got a couple

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<v S1>of questions here, too. I mean, five weeks. If it's

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<v S1>for a week, that's only another 20 prisoners. The math

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<v S1>feels funny to me. Also, you know, why am I

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<v S1>just unsettled by the notion that perhaps all they're doing

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<v S1>is booby trapping tunnels for further defense? Should the IDF

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<v S1>have to return?

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<v S2>Your concerns are well founded, John. There was some initial

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<v S2>uncertainty and angst when Hamas failed to provide the names

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<v S2>of the first hostages to be released, according to the

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<v S2>agreed on schedule. Now, thankfully, the process was only delayed

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<v S2>a few hours. The three young women who were released

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<v S2>brought about an outpouring of joy throughout Israel. Crowds gathered.

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<v S2>People wept as they watched the pictures of the young

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<v S2>women being reunited with family members. In return, Israel released

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<v S2>about 90 Palestinian prisoners and detainees, 30 for each civilian hostage.

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<v S2>Israel has also agreed to release 50 Palestinian detainees for

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<v S2>every Israeli female soldier who will be released in this

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<v S2>first phase. Now, by the end of this initial hostage exchange.

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<v S2>33 Israelis are to be released. Your math is correct, John.

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<v S2>They've got to up the number of people being released.

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<v S2>But I think they might do that because for Israel

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<v S2>to get the 33 Israelis back, they're going to give

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<v S2>up 1800 Palestinians. And the Palestinians do want those back

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<v S2>as well. The second group of four hostages to be

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<v S2>released is scheduled to be actually today. And a third

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<v S2>group of three more hostages will be released next Saturday.

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<v S2>So the numbers are there, but they're going to have

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<v S2>to start picking up the number to get to the

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<v S2>total of 33 in the time allowed. The outpouring of

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<v S2>joy over the release of the first three hostages was

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<v S2>tempered somewhat by anxiety over what the release schedule looks

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<v S2>like for the remaining hostages, as well as which of

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<v S2>those hostages are still alive and which are dead. Hamas

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<v S2>has refused to share that information. Shiri and her two

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<v S2>young children are on the list of hostages to be

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<v S2>released during this first phase. Back in November, Hamas said

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<v S2>they'd been killed. However, there's been no real confirmation either way,

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<v S2>so people are waiting and hoping that they're among the living.

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<v S2>This psychological trauma will be played out every week for

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<v S2>the remaining five weeks of this ordeal, as Israel watches

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<v S2>and waits and prays for those still being held. And

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<v S2>once this first six week phase is over, there will

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<v S2>still be 64 Israelis alive and dead in Gaza awaiting

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<v S2>release during the next two phases of the deal. Negotiations

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<v S2>on the two remaining phases is scheduled to begin 16

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<v S2>days after the start of the first phase, or just

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<v S2>over a week from now. The new Trump administration's foreign

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<v S2>policy team is already working to help formulate that second

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<v S2>phase of the cease fire. Those negotiations could likely end

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<v S2>up being more contentious and complicated than the ones for

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<v S2>the first phase of the deal. And of course, they

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<v S2>took almost a year.

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<v S1>Charlie, is it your intuition that there is somebody in

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<v S1>somebody in leadership there in Hamas inside Gaza, who has

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<v S1>a reasonably comprehensive list of who those prisoners are and

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<v S1>their status alive or dead, or are they really not

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<v S1>even sure.

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<v S2>I believe they have that list. You know, Yahya Sinwar,

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<v S2>his brother, is in charge there. He knows who they are.

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<v S2>They just are lying and not giving that information, because

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<v S2>it's to their psychological advantage to keep that tension in Israel.

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<v S1>Well, the signing of the truce was not welcomed by

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<v S1>all members of Prime Minister Netanyahu's ruling coalition who opposed

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<v S1>the agreement and why? And what impact will their decision

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<v S1>have on the coalition?

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<v S2>Well, the main opposition to the deal came from Ben-Gvir

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<v S2>and his Otzma Yehudit party. They formally submitted their resignations

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<v S2>and withdrew from the coalition once the agreement was approved.

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<v S2>The net result is that Netanyahu's coalition dropped from 69

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<v S2>seats in the Knesset to 62 or 63, depending on

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<v S2>the status of one member of Ben-gvirs party who broke

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<v S2>with them to support the coalition. And that's still a

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<v S2>majority in the Knesset, though an incredibly slim one. The

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<v S2>other party that opposed the agreement was the National Religious Party,

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<v S2>led by Bezalel Smotrich, but he and his party chose

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<v S2>to remain in the coalition because, he said, his exit

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<v S2>from the government would have forced new elections. Though he

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<v S2>opposed the deal, he believed it was inevitable, he said,

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<v S2>giving the current political situation. When asked his opinion of

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<v S2>Ben-Gvir choosing to resign over the deal, Smotrich called him

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<v S2>an irresponsible pyromaniac, somewhat of colorful words there for his

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<v S2>former colleague. Smotrich believed the war isn't over, and he

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<v S2>wants to be in the government to help it achieve

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<v S2>the final downfall of Hamas. Once, as he believes Hamas

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<v S2>breaks the agreement, Netanyahu was able to finesse his coalition

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<v S2>into moving forward. However, the budget, the bill to draft

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<v S2>the ultra-Orthodox into the army and bills to reform the

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<v S2>judiciary still remain as battles on the horizon. Those along

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<v S2>with his continuing trial, will definitely keep Netanyahu busy working

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<v S2>to hold his fractious coalition together.

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<v S1>From Moody Radio. This is the land and the book

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<v S1>with our host, Doctor Charlie Dyer. I'm John Geoghegan. We're

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<v S1>looking at current events. Earlier this month, news reports made

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<v S1>headlines announcing the discovery of a biblical era worship site

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<v S1>from the First Temple period inside the city of David.

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<v S1>Many of our listeners have been there. Charlie, how significant

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<v S1>is this find?

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<v S2>Well, the reports described a worship site in the original

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<v S2>city there, dating to the eighth century B.C., which places

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<v S2>it in operation between the times of Uzziah and Hezekiah.

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<v S2>The site is about 1500ft south of where Solomon's Temple stood,

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<v S2>meaning it's a totally different worship site in Jerusalem. That's

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<v S2>assuming it was a worship site. Now here's some of

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<v S2>the rest of the story. First, this isn't a new discovery.

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<v S2>I was given a private tour of the site almost

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<v S2>two years ago, and the excavations actually took place back

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<v S2>in 2010 and 11. So the discovery is almost 15

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<v S2>years old. Now, it takes a long time for archaeologists

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<v S2>to examine everything uncovered, and then to formulate and write

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<v S2>up their conclusions. In fact, because nothing had yet been published,

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<v S2>I was asked not to write or comment on the

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<v S2>tour I was given. But now that a formal article

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<v S2>has been published, I can share what I saw. A

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<v S2>row of rooms were uncovered further up the hillside from

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<v S2>the entrance to the Gihon Spring. A bits of pottery

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<v S2>from the Bronze Age into the Iron Age were uncovered,

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<v S2>along with some other curious markings, including three v shaped

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<v S2>grooves in the floor of one of the rooms. The

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<v S2>problem is that there's nothing really there to help define

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<v S2>the purpose for the rooms, the archaeologists described what they

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<v S2>felt were the base of an altar, along with a

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<v S2>sacred stone pillar. But that altar platform was just an

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<v S2>eight inch high raised area. The stone pillar was simply

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<v S2>a flat stone standing on a pile of rocks eight

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<v S2>inches high. The stone itself was only about 16in high.

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<v S2>They also discovered items that seemed to connect to industry

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<v S2>rather than religion. For example, they found stone loom weights

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<v S2>used in weaving as well as possible grape and olive

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<v S2>oil presses. If it was a religious site, was it

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<v S2>in use prior to the time of David capturing the city,

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<v S2>with the rooms later being repurposed? And were the mysterious

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<v S2>v shaped grooves on the floor part of a structure

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<v S2>to hold possibly animals for sacrifice, or simply places used

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<v S2>to help secure the loom for weaving. The answer is

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<v S2>we really don't know. Religious worship would have taken place

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<v S2>in Jebus prior to David capturing the city. We also

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<v S2>know that Israel kept turning to idolatry even after Solomon

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<v S2>built the temple. But it's possible this could simply be

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<v S2>a case where rooms that may or may not have

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<v S2>been used for ritual purposes simply were repurposed once Solomon's

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<v S2>Temple had been built. The bottom line is that what

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<v S2>I saw really wasn't that impressive, and the now published

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<v S2>archaeological report didn't change my opinion.

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<v S1>Charlie, if you were asked to lead a prayer segment

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<v S1>for a small group at your church lifting up the

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<v S1>Middle East right now. What would be your top three

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<v S1>prayer items that you'd recommend all of us pray for?

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<v S2>Top three I would pray for the other hostages that

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<v S2>still have to be released. Let's just pray that the

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<v S2>deals go through so that they can get back to

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<v S2>their friends and loved ones. Second, I would pray for

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<v S2>incredible wisdom for Prime Minister Netanyahu and his cabinet. And third,

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<v S2>I would just pray for peace itself, for wisdom on

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<v S2>the part of our leadership as we try and redirect

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<v S2>the Middle East and find a way forward. You know,

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<v S2>we're told to pray for peace, and that's one of

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<v S2>the best things we could be doing right now.

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<v S1>Three quick prayer items for the nation of Israel and

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<v S1>the Middle East in general. Thanks for keeping those in mind.

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<v S1>Up next, a conversation with Matthew West. If he were

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<v S1>to visit Israel, what would he most want to see

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<v S1>and why? What songs would he choose if he was

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<v S1>asked to lead worship on the Sea of Galilee? We're

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<v S1>about to talk about his feelings about the rise of

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<v S1>anti-Semitism in America and across the globe. Don't miss this

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<v S1>conversation with singer and songwriter Matthew West. It's all ahead

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<v S1>here on the land and the book from Moody Radio.

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<v S1>You know him for songs like Don't Stop Praying, The

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<v S1>God Who Stays, Do Something. Hello, My Name Is, and

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<v S1>a whole lot more. He's a singer who connects with

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<v S1>us at a level most do not. I'm talking, of course,

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<v S1>about singer and songwriter Matthew West. Hi, I'm John Gager.

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<v S1>This is segment two of The Land and the book.

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<v S1>And let's pause right now. Put our heads together for

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<v S1>a fresh idea that just might point your Jewish friend

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<v S1>to our Jewish Messiah, Jesus. Listen to this. No educated

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<v S1>or religious Jewish person would ever believe in Jesus. Is

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<v S1>that a true statement? Levi Hazen is executive director of

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<v S1>Life in Messiah. What say you?

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<v S3>Well, John, this claim could not be further from the truth.

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<v S3>There have been many, many highly educated Jewish people that

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<v S3>have come to believe in Jesus. We have testimonies of

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<v S3>rabbis who have come to faith, such as the chief

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<v S3>Rabbi of Bulgaria named Daniel Zion. He played a crucial

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<v S3>role in saving hundreds of Jewish lives during the Holocaust.

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<v S3>Or what about today? Doctor James tour. He's a professor

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<v S3>at Rice University, a synthetic organic chemist who has over

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<v S3>750 research publications. He's been granted over 130 patents and

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<v S3>named one of the top 50 influential scientists in 2019.

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<v S3>He's a Jewish believer in Jesus. So this lie can

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<v S3>simply be responded to with grace and love by giving

0:12:31.059 --> 0:12:34.140
<v S3>multiple examples of Jewish people who do believe.

0:12:34.220 --> 0:12:37.980
<v S1>But grace and love? Shouldn't those characterize any conversation we have?

0:12:38.179 --> 0:12:40.420
<v S3>Absolutely. We're not going to beat someone over the head

0:12:40.420 --> 0:12:41.699
<v S3>into believing in Jesus.

0:12:41.780 --> 0:12:47.010
<v S1>That's Levi Hazen with life in Messiah. Matthew West is

0:12:47.010 --> 0:12:50.809
<v S1>a five time Grammy nominee with more than 250 songwriting

0:12:50.809 --> 0:12:53.890
<v S1>credits to his name. His songs are sung by artists

0:12:53.890 --> 0:12:57.930
<v S1>like Ann Wilson, Rascal Flatts, Scotty McCreery, Michael W Smith,

0:12:57.929 --> 0:13:02.050
<v S1>Amy Grant, Mandisa, Danny Gokey, Casting Crowns, and a few others.

0:13:02.330 --> 0:13:06.290
<v S1>He has recorded 15 studio albums, the latest released in 2023,

0:13:06.330 --> 0:13:10.209
<v S1>a double album, My Story Your Glory and Unless you

0:13:10.210 --> 0:13:13.210
<v S1>live somewhere under a proverbial Rock, you've heard his wonderful

0:13:13.210 --> 0:13:17.010
<v S1>single Don't Stop Praying. Matthew has also written seven books.

0:13:17.010 --> 0:13:19.330
<v S1>More on the way. He and his wife, Emily have

0:13:19.330 --> 0:13:21.610
<v S1>two daughters. And Matthew, it is great to connect with

0:13:21.610 --> 0:13:22.689
<v S1>you on the land and the book.

0:13:22.770 --> 0:13:23.970
<v S4>Thank you for having me today.

0:13:23.970 --> 0:13:26.810
<v S1>It's great. So I have to ask, in your songwriting,

0:13:26.809 --> 0:13:30.770
<v S1>grace is not just an important theme, but a dominant theme.

0:13:30.770 --> 0:13:33.170
<v S1>What is it about grace that escapes so many believers,

0:13:33.170 --> 0:13:34.930
<v S1>and even those of us who have walked with the

0:13:34.929 --> 0:13:36.050
<v S1>Lord for a long time?

0:13:36.650 --> 0:13:39.809
<v S4>Well, I think, uh, the pressure that we put on ourselves,

0:13:39.809 --> 0:13:42.250
<v S4>at least I can speak for myself. That pressure to

0:13:42.250 --> 0:13:45.640
<v S4>be something that is impossible to be, which is perfect.

0:13:46.160 --> 0:13:49.040
<v S4>You know, I grew up a preacher's kid and always

0:13:49.040 --> 0:13:51.600
<v S4>felt like I always had a lot of people watching me,

0:13:51.640 --> 0:13:55.520
<v S4>you know, and maybe even holding me to a different standard. And,

0:13:55.520 --> 0:13:57.160
<v S4>and then I started to kind of hold myself to

0:13:57.200 --> 0:13:59.040
<v S4>that standard. And so I think that's one of the

0:13:59.040 --> 0:14:01.200
<v S4>reasons why that theme of grace shows up in so

0:14:01.200 --> 0:14:04.040
<v S4>many of my songs. Of course, you know, I'm far

0:14:04.040 --> 0:14:06.720
<v S4>from the first one to sing anthems about the message

0:14:06.720 --> 0:14:09.840
<v S4>of grace, you know? And that's what's the most widely

0:14:09.880 --> 0:14:14.000
<v S4>sung song is amazing Grace. That saved a wretch like me.

0:14:14.000 --> 0:14:15.760
<v S4>And so I feel like a lot of my songs

0:14:15.760 --> 0:14:18.839
<v S4>echo that same sentiment, just the amazement. And really a

0:14:18.840 --> 0:14:20.880
<v S4>lot of the songs that I write are reminders to

0:14:20.920 --> 0:14:24.040
<v S4>myself and anybody listening that there is a gift that

0:14:24.040 --> 0:14:26.280
<v S4>each one of us needs. We're all born sinners, and

0:14:26.280 --> 0:14:27.720
<v S4>we're all in need of a gift that we could

0:14:27.720 --> 0:14:29.760
<v S4>never be good enough to earn, or else it wouldn't

0:14:29.760 --> 0:14:31.920
<v S4>be a gift. And so years ago, I wrote in

0:14:31.920 --> 0:14:35.200
<v S4>my journal, sort of a personal mission statement that I'm

0:14:35.200 --> 0:14:37.080
<v S4>going to write and sing songs about what I know

0:14:37.080 --> 0:14:40.000
<v S4>I need, what I know I don't deserve, and what

0:14:40.000 --> 0:14:42.070
<v S4>helps me get up in the morning. And the answer

0:14:42.070 --> 0:14:44.510
<v S4>to all three of those is the word grace. You know,

0:14:44.550 --> 0:14:46.190
<v S4>getting up in the morning knowing that God's not done

0:14:46.190 --> 0:14:46.670
<v S4>with me.

0:14:47.150 --> 0:14:49.350
<v S1>Well, our program, of course, is is very much focused

0:14:49.350 --> 0:14:52.310
<v S1>on the Middle East and Israel in particular. You were

0:14:52.310 --> 0:14:55.990
<v S1>scheduled to go there some years ago. It didn't quite happen.

0:14:55.990 --> 0:14:58.470
<v S1>But if you were to go. Yeah. What are some

0:14:58.470 --> 0:15:00.550
<v S1>of the spots you think would be highlights for you?

0:15:00.590 --> 0:15:03.070
<v S4>Well, I was excited about the entire trip. I wanted

0:15:03.070 --> 0:15:05.070
<v S4>to see it all, of course. And and I was

0:15:05.070 --> 0:15:06.990
<v S4>going to have a pretty great tour guide in Max

0:15:06.990 --> 0:15:09.590
<v S4>Lucado who had gone many times before. He, he and

0:15:09.590 --> 0:15:11.830
<v S4>I are dear friends. That trip got canceled. One of

0:15:11.830 --> 0:15:13.350
<v S4>the things I was most looking forward to is we

0:15:13.350 --> 0:15:15.030
<v S4>were going to be. I was going to get the

0:15:15.030 --> 0:15:18.470
<v S4>chance to lead a group of people in worship from

0:15:18.470 --> 0:15:20.750
<v S4>a boat on the Sea of Galilee. So I was

0:15:20.750 --> 0:15:23.030
<v S4>I was really looking forward to that, and I hope

0:15:23.030 --> 0:15:25.030
<v S4>to do that at some point in the future. But

0:15:25.030 --> 0:15:27.750
<v S4>from everybody I've talked to, that has made the trip.

0:15:28.190 --> 0:15:30.390
<v S4>One of the most common refrains I hear is just

0:15:30.390 --> 0:15:33.190
<v S4>how they felt that it it really brought Scripture to

0:15:33.230 --> 0:15:36.190
<v S4>life in a whole new way. And I felt similar

0:15:36.190 --> 0:15:41.060
<v S4>feelings in recent travels to Rome, Italy, and just some

0:15:41.060 --> 0:15:43.740
<v S4>of my tours that I took, and just seeing where

0:15:43.740 --> 0:15:46.500
<v S4>some of the early Christians were buried and things like that. Like,

0:15:46.540 --> 0:15:48.420
<v S4>you know, it just kind of really puts some things

0:15:48.420 --> 0:15:51.300
<v S4>into perspective. So I have a feeling a trip to

0:15:51.340 --> 0:15:53.260
<v S4>the Holy Land is going to do the same.

0:15:53.300 --> 0:15:55.300
<v S1>Okay. You mentioned Rome. I mean, don't you feel now

0:15:55.300 --> 0:15:57.460
<v S1>that when you open your New Testament and you read

0:15:57.460 --> 0:15:59.780
<v S1>about this town or that town. Oh, gosh. You go.

0:16:00.220 --> 0:16:01.060
<v S1>It's a real place.

0:16:01.060 --> 0:16:02.980
<v S4>It's a real place. Yeah, it's a real people. That's

0:16:02.980 --> 0:16:05.580
<v S4>exactly what. Yeah, that's exactly what people who come home

0:16:05.580 --> 0:16:08.660
<v S4>from Israel share. And so I'm looking forward to taking

0:16:08.660 --> 0:16:09.820
<v S4>that trip once and for all.

0:16:10.060 --> 0:16:12.580
<v S1>Matthew West is our guest today on the land and

0:16:12.580 --> 0:16:14.500
<v S1>the book. We're honored to have him with us. How

0:16:14.500 --> 0:16:16.580
<v S1>do you feel when you're on the road all the

0:16:16.580 --> 0:16:20.300
<v S1>time cranking out songs? How do you feed your soul?

0:16:20.300 --> 0:16:22.140
<v S1>What nourishes you personally? Matthew?

0:16:22.580 --> 0:16:25.380
<v S4>Well, you know, that's one of the biggest challenges is

0:16:25.380 --> 0:16:27.500
<v S4>and I honestly, I feel like God has really done

0:16:27.500 --> 0:16:30.180
<v S4>a work in my life because if I could be

0:16:30.180 --> 0:16:33.860
<v S4>bluntly honest about one of my struggles, it would be

0:16:33.860 --> 0:16:37.060
<v S4>that I feel like sometimes I'll challenge here's here's an

0:16:37.060 --> 0:16:41.010
<v S4>honest question that deserves an honest answer. And I don't

0:16:41.010 --> 0:16:43.850
<v S4>like the answer sometimes. And the question is, Matthew, have

0:16:43.850 --> 0:16:47.290
<v S4>you gotten better at talking about Jesus than talking to him?

0:16:47.890 --> 0:16:50.890
<v S4>And that's a question that somebody like myself, who spends

0:16:50.890 --> 0:16:53.610
<v S4>so much of my life in the public spotlight singing

0:16:53.610 --> 0:16:56.050
<v S4>songs and, and people would look and applaud and go, man,

0:16:56.050 --> 0:16:58.490
<v S4>you're singing about Jesus. That's so great. Yeah, but then

0:16:58.490 --> 0:17:00.610
<v S4>what if I forget to take care of first things

0:17:00.610 --> 0:17:03.090
<v S4>first if I'm singing about Jesus, but I'm not spending

0:17:03.130 --> 0:17:05.449
<v S4>time talking to him. And so a lot of it

0:17:05.450 --> 0:17:07.370
<v S4>can just be as simple as what I did today

0:17:07.410 --> 0:17:10.449
<v S4>of just reading a verse of the day and listening

0:17:10.490 --> 0:17:13.050
<v S4>to a devotional on my phone as I'm sitting on

0:17:13.050 --> 0:17:16.250
<v S4>an airplane, you know, and trying to turn off Instagram,

0:17:16.250 --> 0:17:20.490
<v S4>turn off social media, and turn myself into God's Word

0:17:20.490 --> 0:17:23.290
<v S4>and really focus there, even just for a few moments,

0:17:23.290 --> 0:17:25.810
<v S4>even in the middle of a chaotic schedule. It helps

0:17:25.810 --> 0:17:28.250
<v S4>keep me grounded and it gives me the strength that

0:17:28.250 --> 0:17:28.770
<v S4>I need.

0:17:28.810 --> 0:17:31.330
<v S1>All right, since we're being blunt and brutally honest, let

0:17:31.330 --> 0:17:32.850
<v S1>me ask you this one. How do you cope with

0:17:32.850 --> 0:17:35.609
<v S1>getting off the bus or the plane after a spiritual high?

0:17:35.650 --> 0:17:38.320
<v S1>You're you've done a concert and and then you walk

0:17:38.320 --> 0:17:40.840
<v S1>in the door at home and maybe out of exhaustion.

0:17:41.119 --> 0:17:44.360
<v S1>You're less than gracious with Emily or your kids. You've

0:17:44.359 --> 0:17:46.280
<v S1>just sung all those great songs.

0:17:46.400 --> 0:17:46.800
<v S4>No.

0:17:46.840 --> 0:17:49.560
<v S1>And maybe now it's you that needs to say I'm sorry,

0:17:49.560 --> 0:17:52.480
<v S1>or it's you that needs to hear. Grace wins every time. Yeah.

0:17:52.520 --> 0:17:55.440
<v S1>At moments like that, do your songs comfort you, or

0:17:55.440 --> 0:17:57.440
<v S1>do they make you uncomfortable?

0:17:57.600 --> 0:18:00.200
<v S4>That's a great question. I don't I can't relate to

0:18:00.240 --> 0:18:03.239
<v S4>the hypothetical scenarios you've just raised, though, because I am

0:18:03.240 --> 0:18:06.480
<v S4>the perfect husband and the perfect father. But, you know,

0:18:06.520 --> 0:18:09.400
<v S4>I'd like to say that I think my songs here's

0:18:09.400 --> 0:18:11.720
<v S4>what I think when I write these songs, I hope

0:18:11.720 --> 0:18:13.560
<v S4>that they're for somebody out there in the audience or

0:18:13.560 --> 0:18:16.840
<v S4>somebody who's listening to your show that they need that song.

0:18:16.840 --> 0:18:20.080
<v S4>But I know for certain of one person who needed

0:18:20.080 --> 0:18:23.160
<v S4>the songs that I wrote, and that's me. And so

0:18:23.160 --> 0:18:25.280
<v S4>the songs that I put out, they've been lived in,

0:18:25.320 --> 0:18:28.560
<v S4>they've been lived through, and their message is that God

0:18:28.560 --> 0:18:30.520
<v S4>has shown me, you know, Matthew, I'm inspiring you to

0:18:30.560 --> 0:18:33.160
<v S4>write this song. But it's not just for the masses.

0:18:33.160 --> 0:18:35.320
<v S4>The song is for the singer, too. And so I

0:18:35.320 --> 0:18:38.990
<v S4>think songs, Music, when it's at its best, hopefully is

0:18:38.990 --> 0:18:41.949
<v S4>most importantly going to point people to Jesus. But a

0:18:41.990 --> 0:18:45.230
<v S4>lot of times my songs are nudges in in terms

0:18:45.230 --> 0:18:48.350
<v S4>of conviction to and reminding me. I write a lot

0:18:48.350 --> 0:18:51.149
<v S4>of songs these days about legacy, just thinking about how

0:18:51.150 --> 0:18:54.550
<v S4>do I want to be remembered, what's most important? Focusing

0:18:54.550 --> 0:18:56.950
<v S4>on the right things and being a good husband and

0:18:56.950 --> 0:18:59.030
<v S4>being a good father. So you'll hear those themes come

0:18:59.030 --> 0:19:01.550
<v S4>through a lot in my songs, and that's usually evidence

0:19:01.550 --> 0:19:04.389
<v S4>that that's what I'm wrestling with or that's what I'm,

0:19:04.430 --> 0:19:06.670
<v S4>you know, worried about. Like, oh, have I been on

0:19:06.670 --> 0:19:08.870
<v S4>tour too much? Am I making my family a big

0:19:08.869 --> 0:19:11.390
<v S4>enough priority? So, you know, I think the songs that

0:19:11.390 --> 0:19:13.950
<v S4>I write challenge me just as much as I hope

0:19:13.950 --> 0:19:16.150
<v S4>they challenge somebody out there who's listening to them.

0:19:16.150 --> 0:19:18.590
<v S1>We're having such a great time talking about uncomfortable issues.

0:19:18.590 --> 0:19:19.830
<v S1>Let's stay at it, shall we?

0:19:19.950 --> 0:19:20.550
<v S4>Might as well.

0:19:20.950 --> 0:19:22.709
<v S1>It cannot be that every time you show up for

0:19:22.710 --> 0:19:25.270
<v S1>a concert, you're in a great mood. You're right with God.

0:19:25.270 --> 0:19:27.270
<v S1>You're right with your wife. You're right with your family.

0:19:27.350 --> 0:19:29.710
<v S1>It just doesn't happen. And in the same way, we've

0:19:29.710 --> 0:19:32.030
<v S1>got pastors who are listening, others who are in ministry,

0:19:32.030 --> 0:19:34.350
<v S1>others who are in public positions, and they got to

0:19:34.350 --> 0:19:37.169
<v S1>do what they do regardless of how their world is

0:19:37.170 --> 0:19:40.970
<v S1>broken and dented. So what's your answer? What are you

0:19:41.010 --> 0:19:44.090
<v S1>saying to yourself when it isn't perfect? And you do

0:19:44.130 --> 0:19:45.129
<v S1>got to go out there and sing.

0:19:45.450 --> 0:19:48.130
<v S4>Those are the times when I feel like I reach

0:19:48.130 --> 0:19:52.290
<v S4>a deeper level of dependence on God. And wouldn't you

0:19:52.330 --> 0:19:54.290
<v S4>know it, those wind up being some of the most

0:19:54.290 --> 0:19:57.649
<v S4>special times. It's it's amazing how much my musical journey

0:19:57.690 --> 0:20:00.850
<v S4>tends to mirror my spiritual journey. For example, when I

0:20:00.850 --> 0:20:03.250
<v S4>don't feel like reading my Bible, but I do it anyway,

0:20:03.570 --> 0:20:05.490
<v S4>God shows up and he honors that and he speaks

0:20:05.490 --> 0:20:07.530
<v S4>to my heart. But I don't feel like writing a song,

0:20:07.530 --> 0:20:09.929
<v S4>but I do it anyway. Some of the songs that

0:20:09.930 --> 0:20:11.890
<v S4>I'm singing that have been my biggest hits were on

0:20:11.890 --> 0:20:14.330
<v S4>days where I didn't think I had anything in the tank. Yeah,

0:20:14.369 --> 0:20:16.410
<v S4>same thing when I get on stage. You know, I

0:20:16.450 --> 0:20:19.689
<v S4>love that opportunity to get up on stage. And I

0:20:19.690 --> 0:20:22.649
<v S4>will say, the enemy for years has done a number

0:20:22.650 --> 0:20:24.930
<v S4>on me in moments before I would walk on stage,

0:20:24.930 --> 0:20:27.090
<v S4>just feel like I'd hear the lies of the enemy saying,

0:20:27.090 --> 0:20:29.690
<v S4>who are you to go out there and sing about

0:20:29.690 --> 0:20:32.770
<v S4>God's love and act like you've got it all together? Like,

0:20:32.770 --> 0:20:35.640
<v S4>if these people only knew how messed up you are

0:20:35.680 --> 0:20:37.320
<v S4>or whatever, right? I mean, these are the lies of

0:20:37.320 --> 0:20:40.119
<v S4>the enemy that anybody in ministry might hear, you know,

0:20:40.160 --> 0:20:42.960
<v S4>because it's almost like we're, you know, the enemy wants

0:20:42.960 --> 0:20:45.560
<v S4>us to believe that we're supposed to be somehow superhuman

0:20:45.560 --> 0:20:49.359
<v S4>while everybody in the congregation gets to be just human. Right?

0:20:49.400 --> 0:20:52.359
<v S4>And I think the biggest remedy I've been able to

0:20:52.359 --> 0:20:55.479
<v S4>find to that is running, not walking to the truth

0:20:55.480 --> 0:20:57.920
<v S4>of the scriptures and who God says I am. And

0:20:57.920 --> 0:21:00.280
<v S4>that's why even in my songs, you hear a lot

0:21:00.280 --> 0:21:04.280
<v S4>of Scripture literally song word for word, like, because I

0:21:04.280 --> 0:21:08.000
<v S4>need these reminders of God's grace, of God's strength. The

0:21:08.000 --> 0:21:11.000
<v S4>reminder that I don't have to grow weary in well-doing. So.

0:21:11.000 --> 0:21:14.679
<v S4>So I would say, like, I'm thankful for those days

0:21:14.680 --> 0:21:17.040
<v S4>when I feel like I don't have it. I can't

0:21:17.040 --> 0:21:19.879
<v S4>bring it. I didn't live it today. God forgive me.

0:21:20.040 --> 0:21:22.359
<v S4>And then I feel like my posture is one of

0:21:22.359 --> 0:21:25.960
<v S4>humility before I walk on stage, because I know the

0:21:25.960 --> 0:21:28.560
<v S4>only way I can get up there tonight and be

0:21:28.560 --> 0:21:32.080
<v S4>a testament of God's grace is because of what God's

0:21:32.080 --> 0:21:35.109
<v S4>grace is showing me in my life, that when I

0:21:35.109 --> 0:21:37.750
<v S4>am weak, then I am strong, that his strength is

0:21:37.750 --> 0:21:39.750
<v S4>perfect and his grace is sufficient.

0:21:39.790 --> 0:21:42.189
<v S1>Singer and songwriter Matthew West joins us today on The

0:21:42.190 --> 0:21:44.590
<v S1>Land and the book. Eventually you're going to get that

0:21:44.590 --> 0:21:47.190
<v S1>trip to Israel. Eventually, that moment will come when you're

0:21:47.190 --> 0:21:49.910
<v S1>out on the Sea of Galilee. Based on what you've

0:21:49.910 --> 0:21:51.830
<v S1>done so far. If you were going to do it

0:21:51.830 --> 0:21:55.350
<v S1>next week, what would be your playlist, your song list

0:21:55.470 --> 0:21:57.350
<v S1>for that boat ride right now? What would you go with?

0:21:57.350 --> 0:21:57.990
<v S1>You got three.

0:21:58.350 --> 0:22:01.189
<v S4>Oh, man. Um, well, I was going to make a

0:22:01.190 --> 0:22:03.949
<v S4>joke about, uh, fishing. You know, maybe, maybe, maybe a

0:22:03.950 --> 0:22:07.149
<v S4>fishing song, but probably not. Um, I gotta say, though,

0:22:07.190 --> 0:22:10.150
<v S4>you know, my prayers are with Israel, too. I mean, um,

0:22:10.190 --> 0:22:13.670
<v S4>it's been unbelievable to watch, uh, what has taken place

0:22:13.670 --> 0:22:18.109
<v S4>to watch the anti-Israel rhetoric, you know, even on social media, like,

0:22:18.109 --> 0:22:21.030
<v S4>I mean, I think I made one post that, you know,

0:22:21.030 --> 0:22:23.510
<v S4>just said I was praying for Israel, and it was unbelievable.

0:22:23.510 --> 0:22:27.310
<v S4>The response, the just the vitriol and stuff. So so

0:22:27.310 --> 0:22:29.230
<v S4>that breaks my heart, you know what I mean? So I,

0:22:29.270 --> 0:22:31.020
<v S4>I guess maybe my prayer is that I that I

0:22:31.020 --> 0:22:33.580
<v S4>would when I was there. Hopefully I could sing songs

0:22:33.580 --> 0:22:38.980
<v S4>about healing. Um, songs about, uh, the reminder that Jesus

0:22:39.020 --> 0:22:41.739
<v S4>is coming back. Amen. So I'd have to work on

0:22:41.740 --> 0:22:44.300
<v S4>that playlist, but I think it'd be a pretty special one.

0:22:44.740 --> 0:22:47.660
<v S1>I love the opening line to your single, Don't Stop Praying.

0:22:47.660 --> 0:22:51.260
<v S1>You ask us, what's your impossible for me? I could

0:22:51.260 --> 0:22:53.700
<v S1>tell you what that is. It's several unsaved relatives, okay?

0:22:53.740 --> 0:22:56.340
<v S1>Or a neighbor that I've known for 40 years who

0:22:56.340 --> 0:22:59.940
<v S1>still doesn't know Jesus. Okay, I'm asking you. My question is,

0:22:59.980 --> 0:23:01.580
<v S1>fair or not fair? What's your. Impossible?

0:23:01.619 --> 0:23:03.580
<v S4>I think that's why that song, one of the reasons

0:23:03.580 --> 0:23:07.460
<v S4>that song has resonated is because I think it literally

0:23:07.460 --> 0:23:10.340
<v S4>from the very first line, everybody has an answer to

0:23:10.380 --> 0:23:13.419
<v S4>that question. Yeah. We all face something that looks bigger

0:23:13.420 --> 0:23:15.939
<v S4>than than us. And the reason is, is because it

0:23:15.940 --> 0:23:18.540
<v S4>is we're going to face things that are beyond our

0:23:18.540 --> 0:23:22.619
<v S4>ability because otherwise we wouldn't need God. And so I

0:23:22.660 --> 0:23:25.500
<v S4>love hearing other people share the story of their impossible

0:23:25.500 --> 0:23:29.020
<v S4>for me. You know, I think, uh, these days, I

0:23:29.020 --> 0:23:30.410
<v S4>think your answer is gonna be going to be different

0:23:30.410 --> 0:23:33.330
<v S4>to that question throughout different seasons of your life, I suppose. Yes, sure.

0:23:33.369 --> 0:23:36.649
<v S4>And so these days, I'd say I feel like, um,

0:23:36.650 --> 0:23:40.210
<v S4>parenthood is one where I'm like, I don't know. I'm

0:23:40.210 --> 0:23:43.010
<v S4>in new territory. I've got a daughter who's in college now,

0:23:43.130 --> 0:23:47.010
<v S4>and and I'm struggling with that feeling of empty nester,

0:23:47.050 --> 0:23:49.050
<v S4>you know, that, like, and I'm wondering if, did I

0:23:49.050 --> 0:23:51.129
<v S4>do a good enough job as a dad? And how

0:23:51.130 --> 0:23:53.970
<v S4>do I help continue to, like, raise my kids to

0:23:54.010 --> 0:23:56.450
<v S4>to know the Lord and pursue a relationship with the Lord?

0:23:56.450 --> 0:24:00.090
<v S4>And so sometimes I feel like my impossible is just going, man,

0:24:00.130 --> 0:24:03.850
<v S4>every new season as a parent is unchartered territory for me,

0:24:03.850 --> 0:24:06.010
<v S4>and I'm asking God to show me how to be

0:24:06.010 --> 0:24:06.770
<v S4>a good dad.

0:24:07.450 --> 0:24:09.370
<v S1>If Jesus were to sit in the back row or

0:24:09.369 --> 0:24:11.570
<v S1>front row of one of your concerts, and I assume

0:24:11.570 --> 0:24:14.050
<v S1>you invite him to do that every time, what do

0:24:14.050 --> 0:24:16.850
<v S1>you think he might enjoy most as his favorite? What's

0:24:16.850 --> 0:24:19.850
<v S1>his favorite Matthew West song and why? I think I know,

0:24:20.690 --> 0:24:21.489
<v S1>but but you take a.

0:24:21.490 --> 0:24:22.410
<v S5>Shot at it, you.

0:24:22.410 --> 0:24:25.090
<v S4>Know? That's a great question. I mean, the beauty of

0:24:25.090 --> 0:24:28.090
<v S4>it is that he does promise that we're two or

0:24:28.090 --> 0:24:30.560
<v S4>more of us are gathered in his name, that he

0:24:30.560 --> 0:24:32.200
<v S4>will be there in the midst of us, and that

0:24:32.240 --> 0:24:34.239
<v S4>one of the things that I pray for, and I

0:24:34.240 --> 0:24:37.520
<v S4>think he'd be pleased with the fact that I pray

0:24:37.520 --> 0:24:39.800
<v S4>that every one of my concerts will be not just

0:24:39.800 --> 0:24:42.040
<v S4>a night of entertainment, but that it will be a

0:24:42.040 --> 0:24:44.680
<v S4>night where people feel like they left going. You know,

0:24:44.680 --> 0:24:47.760
<v S4>I spent time with Jesus tonight, and that's the goal.

0:24:47.760 --> 0:24:50.840
<v S4>And I think I would think he would be pleased, hopefully,

0:24:50.840 --> 0:24:53.600
<v S4>that I want my heart posture to be what pleases

0:24:53.600 --> 0:24:55.920
<v S4>him the most, that my desire is not. Did I

0:24:55.960 --> 0:24:58.880
<v S4>sell enough records? Did I sell enough T-shirts? Did I

0:24:58.880 --> 0:25:02.000
<v S4>make them a fan of me? Most importantly, it probably

0:25:02.000 --> 0:25:03.960
<v S4>be the end of the night where at the end

0:25:03.960 --> 0:25:06.199
<v S4>of every concert that I do, I give a gospel

0:25:06.200 --> 0:25:10.199
<v S4>presentation and invite anybody who doesn't know the Lord to

0:25:10.240 --> 0:25:12.320
<v S4>make the most important decision of their life, just like

0:25:12.320 --> 0:25:14.160
<v S4>Billy Graham did when I was a little kid. And

0:25:14.160 --> 0:25:17.480
<v S4>I asked Jesus into my heart. So I'd probably say, man,

0:25:17.480 --> 0:25:20.159
<v S4>more than any one song, it's how all the songs

0:25:20.240 --> 0:25:23.080
<v S4>are leading up to that pivotal moment in someone's life,

0:25:23.280 --> 0:25:26.160
<v S4>where they feel God knocking at the door of their heart,

0:25:26.320 --> 0:25:29.910
<v S4>and then together we pray and they say yes to Jesus.

0:25:30.030 --> 0:25:32.590
<v S4>So that's probably what I would say, hands down the

0:25:32.590 --> 0:25:34.470
<v S4>most important part of my show. Were you going to

0:25:34.510 --> 0:25:35.630
<v S4>guess a certain song? Yeah.

0:25:35.630 --> 0:25:36.990
<v S1>It's grace wins every time.

0:25:37.030 --> 0:25:37.870
<v S5>Grace wins every time.

0:25:37.869 --> 0:25:39.710
<v S1>You think of the mission of Jesus. God so loved

0:25:39.710 --> 0:25:41.470
<v S1>the world that he gave. Yes, sir. For the woman

0:25:41.470 --> 0:25:44.030
<v S1>at the well. Grace wins. Yes. For the worst. In

0:25:44.030 --> 0:25:45.470
<v S1>you and me? Yes. Grace wins.

0:25:45.470 --> 0:25:46.630
<v S4>Yes. Amen to that.

0:25:47.230 --> 0:25:49.150
<v S1>Our time has gone, but it's been a blast. Thank you.

0:25:49.310 --> 0:25:51.150
<v S4>Thank you guys. Great to talk to you today.

0:25:51.350 --> 0:25:54.230
<v S1>Hey, it's Bible questions and answers. Next right here on

0:25:54.230 --> 0:26:07.949
<v S1>the land and the book. This is segment three of

0:26:07.950 --> 0:26:10.950
<v S1>the land and the book Bible questions and answers from

0:26:10.950 --> 0:26:14.430
<v S1>Doctor Gerald Peterman. Boy, this guy knows his Bible, teaches

0:26:14.430 --> 0:26:16.750
<v S1>the Bible, is the field chair of Bible at Moody

0:26:16.750 --> 0:26:20.230
<v S1>Bible Institute. He's very comfortable answering those questions. And if

0:26:20.230 --> 0:26:22.949
<v S1>you want to send yours, it's welcome anytime at the

0:26:22.950 --> 0:26:28.139
<v S1>Land and the Edu. Here's a question what does Passover

0:26:28.140 --> 0:26:31.219
<v S1>mean for us as believers in Jesus? Some might remember

0:26:31.220 --> 0:26:33.419
<v S1>the story from the book of Exodus, but there's so

0:26:33.420 --> 0:26:35.420
<v S1>much more to it. Did you know that the Last

0:26:35.420 --> 0:26:39.060
<v S1>Supper was actually a Passover meal? Not only did Jesus

0:26:39.060 --> 0:26:43.020
<v S1>and his disciples celebrate Passover, it also foreshadowed his death

0:26:43.020 --> 0:26:46.420
<v S1>on the cross for our redemption. Jewish people have been

0:26:46.420 --> 0:26:49.620
<v S1>observing the feast of Passover for thousands of years, and

0:26:49.619 --> 0:26:52.460
<v S1>understanding the history and importance of this holiday will help

0:26:52.460 --> 0:26:55.540
<v S1>you better connect with your Jewish friends and neighbors. And

0:26:55.540 --> 0:26:58.139
<v S1>what better way is there to learn about Passover than

0:26:58.140 --> 0:27:03.220
<v S1>to experience a Passover Seder yourself? If you've never celebrated Passover,

0:27:03.260 --> 0:27:05.739
<v S1>get this. Our friends at Life in Messiah would love

0:27:05.740 --> 0:27:09.820
<v S1>to partner with you in hosting a Seder experience. Every year,

0:27:09.820 --> 0:27:13.780
<v S1>their staff engage churches and small groups in an interactive

0:27:13.980 --> 0:27:18.060
<v S1>Messiah in the Passover Seder, allowing participants to taste and

0:27:18.060 --> 0:27:21.340
<v S1>see the redemption story. So if you're interested in having

0:27:21.340 --> 0:27:23.980
<v S1>somebody come to lead a Seder in your area, just

0:27:23.980 --> 0:27:27.609
<v S1>visit Life in Messiah org and click on the Moody

0:27:27.650 --> 0:27:31.650
<v S1>Radio button there to learn more. That's life in messiah.org.

0:27:32.210 --> 0:27:33.929
<v S1>You ever get tired of questions that come to you

0:27:33.930 --> 0:27:36.490
<v S1>from students? Doctor Peterman I mean, you teach these classes

0:27:36.490 --> 0:27:39.369
<v S1>year after year. Do the questions weary you?

0:27:39.369 --> 0:27:42.850
<v S6>John? No. Absolutely not. Actually, I tell the students when

0:27:42.850 --> 0:27:45.129
<v S6>I'm in the classroom that my favorite thing to do

0:27:45.130 --> 0:27:48.690
<v S6>is answer questions. Really? Because when I'm answering a question,

0:27:48.690 --> 0:27:51.410
<v S6>I know I'm addressing a need. They have. Yeah, this

0:27:51.410 --> 0:27:53.210
<v S6>is on their mind. They want to talk about it.

0:27:53.210 --> 0:27:54.970
<v S6>I could answer questions all period long.

0:27:55.010 --> 0:27:56.770
<v S1>You know, I see that on your face. There's a

0:27:56.770 --> 0:27:59.210
<v S1>smile as you're reading these questions or reacting to them

0:27:59.210 --> 0:28:01.690
<v S1>because you truly do love it. And that's a good

0:28:01.690 --> 0:28:03.690
<v S1>thing because you know your Bible. Let's go to our

0:28:03.690 --> 0:28:06.570
<v S1>first question of the day from Christine. She says, I

0:28:06.570 --> 0:28:08.850
<v S1>have a question about John 15 1 to 8. What

0:28:08.850 --> 0:28:12.170
<v S1>exactly does it mean to abide? I understand from looking

0:28:12.170 --> 0:28:15.650
<v S1>at the definition it means to remain, to continue. So then,

0:28:15.650 --> 0:28:18.170
<v S1>is it correct to say that abiding is the position

0:28:18.170 --> 0:28:20.690
<v S1>of every true believer, or is there something more or

0:28:20.690 --> 0:28:22.369
<v S1>deeper to abiding?

0:28:22.369 --> 0:28:25.510
<v S6>Oh, I just love John 15. You get this illustration

0:28:25.510 --> 0:28:29.310
<v S6>that Jesus gives of the Christian life is about the

0:28:29.310 --> 0:28:32.350
<v S6>vine and the branches. It's a grape vine and we

0:28:32.350 --> 0:28:35.150
<v S6>are branches. We're going to bear fruit if we stay connected.

0:28:35.470 --> 0:28:37.910
<v S6>You only get this in John 15. It's just wonderful,

0:28:37.910 --> 0:28:41.510
<v S6>wonderful stuff. So I love this question. To abide, to remain,

0:28:41.510 --> 0:28:44.830
<v S6>that is, are we staying connected to Christ? Do we

0:28:44.830 --> 0:28:47.510
<v S6>love him? Are we listening to him? Are we praying

0:28:47.510 --> 0:28:49.950
<v S6>to him? Are we being guided by him? Are we

0:28:49.950 --> 0:28:52.790
<v S6>staying in His word? Are we trusting Him in His word?

0:28:53.310 --> 0:28:57.230
<v S6>Because several times in John's Gospel there's another option. It's

0:28:57.230 --> 0:28:59.989
<v S6>a poor option, but there's another option that is, you

0:28:59.990 --> 0:29:02.590
<v S6>get into John six and we find that after Jesus

0:29:02.590 --> 0:29:06.990
<v S6>teaches for a while, some of his disciples stop following him.

0:29:07.350 --> 0:29:09.830
<v S6>This is very bad. And in John six there are

0:29:09.830 --> 0:29:12.230
<v S6>some who believe for a while, then they stop believing.

0:29:12.270 --> 0:29:14.110
<v S6>So one of the things our Lord wants to communicate

0:29:14.110 --> 0:29:17.310
<v S6>to us is hang in there, stay connected to me.

0:29:17.310 --> 0:29:21.150
<v S6>Keep listening, keep trusting, keep obeying. I want to add

0:29:21.150 --> 0:29:25.140
<v S6>one more thing and that is abiding is not about perfection.

0:29:25.580 --> 0:29:29.140
<v S6>Abiding is just being consistently faithful. When we sin, we

0:29:29.140 --> 0:29:31.980
<v S6>don't lose our relationship with God. We can abide by

0:29:32.020 --> 0:29:34.380
<v S6>then confessing the sin just like a husband and wife.

0:29:34.380 --> 0:29:36.979
<v S6>They might get angry, but they still remain husband and wife.

0:29:37.140 --> 0:29:40.500
<v S6>We will always have eternal life in Christ. But what

0:29:40.500 --> 0:29:44.100
<v S6>he's talking about here is that daily hanging in there,

0:29:44.460 --> 0:29:46.300
<v S6>cultivating the relationship with him.

0:29:46.340 --> 0:29:49.700
<v S1>Yeah, this is so important. This idea of abiding Oliver

0:29:49.700 --> 0:29:53.100
<v S1>takes us to the creation age. He says, how do

0:29:53.100 --> 0:29:55.820
<v S1>we respond to the idea that some scientists want to

0:29:55.820 --> 0:29:59.460
<v S1>say carbon dating places the Earth as billions of years old?

0:29:59.660 --> 0:30:02.980
<v S1>It's hard to wrap our minds around such age dates

0:30:03.100 --> 0:30:05.860
<v S1>when you consider how the 40 days of rain caused

0:30:05.860 --> 0:30:08.140
<v S1>a flood to change the contour of the land. When

0:30:08.140 --> 0:30:11.180
<v S1>you see how Mount Saint Helens changed the landscape within

0:30:11.180 --> 0:30:14.580
<v S1>a matter of hours, can we believe creation was literally

0:30:14.780 --> 0:30:18.500
<v S1>six 24 hour days as we know them? It would

0:30:18.500 --> 0:30:21.850
<v S1>seem like at least the sixth day creatures would take

0:30:21.850 --> 0:30:24.610
<v S1>more than 24 hours to evolve. When you consider the

0:30:24.610 --> 0:30:26.770
<v S1>life cycles and seasons your thoughts.

0:30:27.050 --> 0:30:29.850
<v S6>Can we believe in a six day creation? Short answer yes.

0:30:30.210 --> 0:30:32.450
<v S6>But let's talk about a couple of other things along

0:30:32.450 --> 0:30:36.010
<v S6>the way. Actually, carbon 14 dating can only take us

0:30:36.010 --> 0:30:40.050
<v S6>back to around 60,000 years in theory. And even that

0:30:40.050 --> 0:30:43.690
<v S6>has some questions to it. When we come to what's

0:30:43.690 --> 0:30:46.890
<v S6>happening in Genesis, I really believe that what's happening in

0:30:46.890 --> 0:30:50.530
<v S6>Genesis is six literal 24 hour days. This is how

0:30:50.530 --> 0:30:53.170
<v S6>it's being presented in Genesis. The kind of language that's

0:30:53.170 --> 0:30:55.610
<v S6>being used is the typical language you have in the

0:30:55.610 --> 0:30:58.010
<v S6>rest of scripture about typical days. And then when we

0:30:58.050 --> 0:31:00.370
<v S6>come to Exodus, when God is giving the law and

0:31:00.370 --> 0:31:03.410
<v S6>he's talking about the Sabbath on the sixth day, that's

0:31:03.410 --> 0:31:06.890
<v S6>being presented as as a literal week. Now, of course,

0:31:06.890 --> 0:31:09.810
<v S6>there's a lot we don't know about creation, because God

0:31:09.810 --> 0:31:11.969
<v S6>is so rich and deep and majestic. There's a lot

0:31:11.970 --> 0:31:14.930
<v S6>we don't know about creation. But here's my view. In

0:31:14.930 --> 0:31:20.000
<v S6>my view, God created the world with the appearance of age.

0:31:20.360 --> 0:31:22.280
<v S6>What do we have? We have Adam in the garden.

0:31:22.720 --> 0:31:25.080
<v S6>It appears he's full grown. And it appears that the

0:31:25.080 --> 0:31:28.200
<v S6>trees are full grown and they have fruit. And then

0:31:28.200 --> 0:31:30.440
<v S6>when he makes Eve. Thanks be to God. He makes

0:31:30.440 --> 0:31:33.360
<v S6>Eve and brings her and brings her to Adam. It

0:31:33.360 --> 0:31:37.080
<v S6>appears that she is full grown. Certainly. Right. So that

0:31:37.080 --> 0:31:40.360
<v S6>is the appearance of age, even though they're both brand new.

0:31:40.720 --> 0:31:43.960
<v S6>So what other appearances of age might there be embedded

0:31:43.960 --> 0:31:46.880
<v S6>in our world, when in fact there is a six

0:31:47.160 --> 0:31:49.440
<v S6>day creation? I think we. Yes, we can believe in

0:31:49.440 --> 0:31:50.760
<v S6>a six day creation.

0:31:50.800 --> 0:31:53.800
<v S1>Doctor Gerald Peterman answers your questions when you email the

0:31:53.800 --> 0:31:57.440
<v S1>land and the book at Moody. Edu. Thanks for joining

0:31:57.440 --> 0:32:00.080
<v S1>us on this third segment of The Land and the book.

0:32:00.440 --> 0:32:03.720
<v S1>Todd asks what is left to be fulfilled in God's

0:32:03.720 --> 0:32:07.080
<v S1>covenant with Abraham. Could a person not say the promises

0:32:07.080 --> 0:32:09.720
<v S1>to Abraham have already been fulfilled?

0:32:10.040 --> 0:32:12.040
<v S6>Well, a person can say that, but I don't believe

0:32:12.040 --> 0:32:15.720
<v S6>it's true. Are the promises to Abraham in the process

0:32:15.720 --> 0:32:19.110
<v S6>of being fulfilled? Yes they are. Are they all completely fulfilled?

0:32:19.150 --> 0:32:22.590
<v S6>No they're not. That is. What does the promise to

0:32:22.590 --> 0:32:26.230
<v S6>Abraham include? It includes a specific land. It includes a

0:32:26.230 --> 0:32:30.430
<v S6>promised seed or offspring that is family. And then also

0:32:30.430 --> 0:32:34.790
<v S6>the reality that it's Abraham's family that's going to bless

0:32:34.790 --> 0:32:37.670
<v S6>all the families of the world, all the nations on earth.

0:32:38.350 --> 0:32:42.230
<v S6>So do we see the specific land promise starting to

0:32:42.270 --> 0:32:46.150
<v S6>come true? Yes. But what Israel currently occupies is not

0:32:46.150 --> 0:32:49.989
<v S6>all that's promised in numbers 34. So that's beginning to

0:32:49.990 --> 0:32:52.390
<v S6>come true. How about the promise sea? Do we see

0:32:52.670 --> 0:32:55.469
<v S6>millions of Jews in the world? We do. I'd like

0:32:55.470 --> 0:32:58.630
<v S6>to see more. But we see that promise beginning to

0:32:58.630 --> 0:33:03.190
<v S6>be fulfilled. But through Abraham's offspring, all the nations on

0:33:03.190 --> 0:33:05.469
<v S6>earth will be blessed. Let's go to revelation five. What

0:33:05.470 --> 0:33:08.710
<v S6>do we find there? We find that John sees people

0:33:08.710 --> 0:33:12.510
<v S6>from every tribe and tongue and people and nation worshiping God.

0:33:12.910 --> 0:33:16.550
<v S6>That hasn't happened yet. There's still much mission to be done.

0:33:16.550 --> 0:33:20.940
<v S6>But because God has begun to fulfill the Abrahamic promises,

0:33:20.940 --> 0:33:23.260
<v S6>I think we can be sure that he will continue

0:33:23.260 --> 0:33:24.060
<v S6>to fulfill them.

0:33:24.900 --> 0:33:27.620
<v S1>Marvin takes us to an article in the Jerusalem Post

0:33:27.620 --> 0:33:32.180
<v S1>suggesting Jericho is 1100 years old. How did they know

0:33:32.180 --> 0:33:34.180
<v S1>the age of the city? How does this fit in

0:33:34.180 --> 0:33:37.220
<v S1>with the Bible? Who and when did people move into it?

0:33:37.340 --> 0:33:39.900
<v S1>Was it before the flood? From the Bible's point of view,

0:33:39.900 --> 0:33:43.140
<v S1>the flood happened about 4000 years ago. Could the Bible

0:33:43.140 --> 0:33:46.660
<v S1>chronology be skipping time, allowing for the city to be

0:33:46.820 --> 0:33:48.740
<v S1>9000 years old B.C.?

0:33:49.460 --> 0:33:51.140
<v S6>I appreciate that all that seems to me that there

0:33:51.140 --> 0:33:53.220
<v S6>are several questions in there. I'm not sure I will

0:33:53.220 --> 0:33:57.140
<v S6>get to all of them. Actually, I printed off the

0:33:57.140 --> 0:34:00.500
<v S6>article from the post and read through it this morning. Actually,

0:34:00.540 --> 0:34:04.700
<v S6>the article in the Jerusalem Post says 11,000 years old,

0:34:04.700 --> 0:34:09.340
<v S6>not 1100 years old, suggesting the city had its existence

0:34:09.340 --> 0:34:12.779
<v S6>somewhere around 9000 B.C., something like that. Where does this

0:34:12.780 --> 0:34:16.049
<v S6>number come from? Where does this assertion come from? It

0:34:16.050 --> 0:34:19.850
<v S6>comes from Kathleen Kenyon, who way back in the 1950s

0:34:20.130 --> 0:34:23.410
<v S6>did some excavations there and made some assertions. Now you

0:34:23.410 --> 0:34:25.529
<v S6>have to keep in mind at least a couple of

0:34:25.530 --> 0:34:28.810
<v S6>things that happen when we're talking about archaeology. Many times,

0:34:28.810 --> 0:34:34.210
<v S6>archaeologists make the assumption of the world being billions of

0:34:34.210 --> 0:34:37.650
<v S6>years old, or they make the assumption about evolution. This

0:34:37.650 --> 0:34:42.890
<v S6>can sometimes taint their results. Furthermore, you're absolutely right. A

0:34:42.890 --> 0:34:46.370
<v S6>previous question that came to us has to do with

0:34:46.930 --> 0:34:50.170
<v S6>could the flood have rearranged some things? Could the flood

0:34:50.210 --> 0:34:54.290
<v S6>have caused layers of sediment to be mixed up? Yes, absolutely.

0:34:54.330 --> 0:34:56.370
<v S6>And over the course of time, much of this could

0:34:56.410 --> 0:35:00.049
<v S6>have happened. Now, I don't see that this assertion by

0:35:00.050 --> 0:35:03.690
<v S6>the post really negates the chronology we find in our

0:35:03.690 --> 0:35:06.730
<v S6>Old Testament, because the assertion made by the post is

0:35:06.730 --> 0:35:09.010
<v S6>largely based on evolutionary presuppositions.

0:35:09.410 --> 0:35:13.089
<v S1>Freya has a rather antagonistic comment. She says after a

0:35:13.090 --> 0:35:17.230
<v S1>year of genocide, Moody continues to defend the Israeli government

0:35:17.310 --> 0:35:20.629
<v S1>and provide cover for the countless deaths of Palestinians. You

0:35:20.630 --> 0:35:22.910
<v S1>are a shame to the name of God. How do

0:35:22.910 --> 0:35:24.150
<v S1>you respond, Doctor Peterman?

0:35:24.550 --> 0:35:27.270
<v S6>Freya, let me share this response from the entire land

0:35:27.270 --> 0:35:30.109
<v S6>of the book team. We're concerned by your lack of

0:35:30.110 --> 0:35:33.470
<v S6>understanding of what's really happening in the Middle East. Has

0:35:33.469 --> 0:35:37.070
<v S6>it been genocide? Yes. But it's not been genocide committed

0:35:37.070 --> 0:35:40.750
<v S6>by Israel. The genocide was committed by Hamas on October

0:35:40.750 --> 0:35:44.709
<v S6>7th when they raped, tortured and killed 1200 Israelis for

0:35:44.710 --> 0:35:49.190
<v S6>simply being in their own homeland. In 1946, the United

0:35:49.190 --> 0:35:52.550
<v S6>Nations declared that genocide is a denial of the right

0:35:52.590 --> 0:35:57.270
<v S6>of existence of entire human groups. It is Hamas, Hezbollah

0:35:57.270 --> 0:35:59.790
<v S6>and Iran that have been trying to destroy Israel and

0:35:59.790 --> 0:36:04.110
<v S6>the Jewish people within Israel. There's something like 2 million Palestinians,

0:36:04.110 --> 0:36:08.229
<v S6>about 20% of Israel's population. And Israel wants those folks

0:36:08.230 --> 0:36:10.590
<v S6>to be safe in their homeland, as they want to

0:36:10.590 --> 0:36:14.460
<v S6>be safe in their homeland themselves. So we do not

0:36:14.460 --> 0:36:16.339
<v S6>wish anyone to die in this region. But we also

0:36:16.340 --> 0:36:18.060
<v S6>believe that Israel has the right to live in their

0:36:18.060 --> 0:36:20.940
<v S6>land without fear of attacks like that of October 7th.

0:36:21.340 --> 0:36:25.100
<v S6>And Hamas, Hezbollah and ultimately Iran have caused the current crisis.

0:36:25.780 --> 0:36:27.739
<v S6>God said he would bless those who bless Israel and

0:36:27.739 --> 0:36:31.180
<v S6>curse those who curse them. That's Genesis 12 three. They've

0:36:31.180 --> 0:36:33.140
<v S6>chosen to curse Israel, and in so doing, they have

0:36:33.140 --> 0:36:35.300
<v S6>set themselves against the God of the Bible.

0:36:36.100 --> 0:36:38.940
<v S1>Thank you for that sobering response, and we thank you

0:36:38.940 --> 0:36:41.939
<v S1>for your questions as well. Yours are welcome again when

0:36:41.940 --> 0:36:46.620
<v S1>you email us at the Land and the book@moody.edu. Charlie's

0:36:46.620 --> 0:37:03.220
<v S1>devotional is next right here. Our grandkids love to play

0:37:03.219 --> 0:37:05.940
<v S1>on the beach. And Charlie, they're they're real good at

0:37:05.940 --> 0:37:10.819
<v S1>constructing things. Towers and moats. And I don't know what

0:37:10.820 --> 0:37:12.810
<v S1>they do, but it's a lot of stuff. It's almost

0:37:12.810 --> 0:37:15.330
<v S1>become a city, but a city built on sand is

0:37:15.330 --> 0:37:17.090
<v S1>ultimately probably not a good idea.

0:37:17.570 --> 0:37:19.410
<v S2>It's not a good idea, John. And that's what we're

0:37:19.410 --> 0:37:20.290
<v S2>going to talk about today.

0:37:20.410 --> 0:37:23.410
<v S1>All right. As we turn toward acts 26, not before

0:37:23.410 --> 0:37:26.090
<v S1>we take in a testimony, though, from somebody who's traveled

0:37:26.090 --> 0:37:27.890
<v S1>to the Holy Land and has a thought for you

0:37:27.890 --> 0:37:28.370
<v S1>and me.

0:37:32.770 --> 0:37:34.529
<v S7>Hi, I'm Rick Warren, and I'd just like to talk

0:37:34.530 --> 0:37:38.610
<v S7>a little bit about my trip to Israel. What really

0:37:38.610 --> 0:37:42.010
<v S7>strikes me is every time this is my third trip here,

0:37:42.010 --> 0:37:45.410
<v S7>and every time I come is, you know, just going

0:37:45.410 --> 0:37:49.970
<v S7>through the various places where Jesus actually was and just

0:37:49.969 --> 0:37:53.410
<v S7>the sense that whether you're on the Sea of Galilee

0:37:54.130 --> 0:37:59.410
<v S7>or you're, you know, in Jerusalem or anywhere along the way,

0:37:59.410 --> 0:38:03.129
<v S7>just the fact that Jesus was actually there, and then

0:38:03.130 --> 0:38:06.089
<v S7>the thought just keeps coming back to me how much

0:38:06.090 --> 0:38:08.730
<v S7>he really loved us and what he was willing to

0:38:08.730 --> 0:38:11.239
<v S7>do for us in the And the sacrifice to come

0:38:11.239 --> 0:38:13.960
<v S7>to earth, to give up his place in heaven, to

0:38:14.000 --> 0:38:18.359
<v S7>come to earth and to make the sacrifices for our

0:38:18.360 --> 0:38:21.880
<v S7>salvation so that we we can honor and bring glory

0:38:21.880 --> 0:38:26.160
<v S7>to him. It's just really makes me very reflective each

0:38:26.160 --> 0:38:28.120
<v S7>and every time I come here. I think the thing

0:38:28.120 --> 0:38:34.040
<v S7>that really stands out to me this time was standing

0:38:34.040 --> 0:38:39.000
<v S7>on the Mount of Olives and just looking down on

0:38:39.000 --> 0:38:43.520
<v S7>the city of David and thinking about the last week

0:38:43.520 --> 0:38:46.080
<v S7>or so that he was here on earth. And that

0:38:46.080 --> 0:38:49.720
<v S7>just really, really struck me this time.

0:38:50.680 --> 0:38:54.360
<v S1>Acts chapter 26 is where we're headed for Charlie Dyer's devotional.

0:38:54.920 --> 0:38:56.320
<v S1>Let's let you get at it, Charlie.

0:38:56.640 --> 0:38:59.000
<v S2>Thanks. And, John, we're going to focus on Caesarea, a

0:38:59.000 --> 0:39:02.200
<v S2>city that was built on sand for many pilgrims to Israel.

0:39:02.200 --> 0:39:04.160
<v S2>One of the first stops on their journey through the

0:39:04.160 --> 0:39:08.080
<v S2>land is the Seaside Theater at Caesarea. The theater, originally

0:39:08.080 --> 0:39:10.469
<v S2>built by Herod the Herod the Great rises from the

0:39:10.469 --> 0:39:14.230
<v S2>sand dunes to greet its visitors. Though restored by archaeologists

0:39:14.230 --> 0:39:17.750
<v S2>and used today for musical performances, the theatre retains that

0:39:17.790 --> 0:39:21.190
<v S2>well-worn look of a structure that faced the Mediterranean for

0:39:21.190 --> 0:39:25.270
<v S2>20 centuries. The scarred and pocked sandstone hints at the

0:39:25.310 --> 0:39:28.310
<v S2>storms that have lashed at it through the years. Walking

0:39:28.310 --> 0:39:30.990
<v S2>into the theatre brings a sense of excitement, but that

0:39:30.989 --> 0:39:34.710
<v S2>visceral emotional reaction does not come from the height or

0:39:34.710 --> 0:39:38.790
<v S2>the grandeur or the intricate workmanship of the structure. Rather,

0:39:38.790 --> 0:39:41.430
<v S2>it comes from being face to face with a visible,

0:39:41.590 --> 0:39:44.710
<v S2>tangible link to the past, a gateway back to the

0:39:44.710 --> 0:39:47.470
<v S2>time of the Bible. Herod the Great may have walked

0:39:47.469 --> 0:39:51.150
<v S2>across the same stones, his hands brushing against the very

0:39:51.150 --> 0:39:54.190
<v S2>walls you're now touching. The remains of his palace are

0:39:54.190 --> 0:39:56.670
<v S2>just a few hundred yards away. And that's where the

0:39:56.670 --> 0:40:00.550
<v S2>apostle Paul was imprisoned for two years before being taken

0:40:00.550 --> 0:40:04.230
<v S2>to Rome. During that time, Paul spoke boldly to Felix

0:40:04.230 --> 0:40:07.589
<v S2>and Festus, and to the great grandson of Herod the Great,

0:40:07.590 --> 0:40:11.819
<v S2>King Herod Agrippa the Second Luke records these encounters in

0:40:11.820 --> 0:40:15.940
<v S2>acts 24 and 25. Paul's life and ministry is intertwined

0:40:16.060 --> 0:40:19.780
<v S2>with this ancient Roman city on the shore of the Mediterranean.

0:40:20.260 --> 0:40:22.980
<v S2>But those who look beyond the impressive ruins soon see

0:40:22.980 --> 0:40:26.580
<v S2>the fatal flaw in Herod the Great's original design. The

0:40:26.580 --> 0:40:30.540
<v S2>city's foundations did not rest on solid rock. Instead, the

0:40:30.540 --> 0:40:34.700
<v S2>city spread out along the shifting sands of the Mediterranean coast.

0:40:34.739 --> 0:40:38.940
<v S2>Herod's harbor is gone, sunk beneath the waves. The aqueduct

0:40:38.940 --> 0:40:42.340
<v S2>that once brought Caesarea, its life giving water from Mount Carmel,

0:40:42.860 --> 0:40:47.180
<v S2>now stands in complete isolation. Its northern edge disappears beneath

0:40:47.180 --> 0:40:51.259
<v S2>the sand that has relentlessly reclaimed its territory, while the

0:40:51.260 --> 0:40:54.260
<v S2>southern end has been torn away by the Mediterranean, leaving

0:40:54.260 --> 0:40:56.980
<v S2>a gap between the aqueduct and the city it was

0:40:56.980 --> 0:41:00.500
<v S2>built to serve. Vast parts of the ancient city are

0:41:00.500 --> 0:41:04.339
<v S2>now covered by sand. What Herod thought was permanent was

0:41:04.340 --> 0:41:08.890
<v S2>only temporary. The city named after Caesar, built with Roman

0:41:08.890 --> 0:41:13.730
<v S2>technology and intended as a monument to Herod's greatness, hasn't endured.

0:41:14.050 --> 0:41:17.250
<v S2>The buildings may have been grand, but their foundations rested

0:41:17.250 --> 0:41:20.770
<v S2>on nothing more than sand. The entire western side of

0:41:20.770 --> 0:41:24.890
<v S2>the original Hippodrome, the horse racing track between Herod's Palace

0:41:25.010 --> 0:41:28.250
<v S2>and the harbor, is gone. It was washed away by

0:41:28.250 --> 0:41:32.130
<v S2>the relentless waves of some long ago storm that tore

0:41:32.130 --> 0:41:35.090
<v S2>away the sandstone blocks and carried them out to sea.

0:41:35.690 --> 0:41:38.570
<v S2>The Apostle Paul spent two years under guard at Herod's

0:41:38.570 --> 0:41:42.930
<v S2>palace in Caesarea, probably as nothing more than a footnote

0:41:42.930 --> 0:41:45.930
<v S2>in the ledgers of the Roman rulers who governed Judea

0:41:45.930 --> 0:41:48.730
<v S2>from here. But the mission to which Paul had committed

0:41:48.730 --> 0:41:51.890
<v S2>his life was not built on sand. It was anchored

0:41:51.890 --> 0:41:55.290
<v S2>on the solid rock of God's eternal son. As Paul

0:41:55.290 --> 0:41:59.529
<v S2>himself reminded the church at Corinth in one Corinthians 311,

0:41:59.530 --> 0:42:02.169
<v S2>for no one can lay any foundation other than the

0:42:02.170 --> 0:42:06.440
<v S2>one already laid, which is Jesus Christ. Paul's words in

0:42:06.480 --> 0:42:09.560
<v S2>that verse raise an important question in what should I

0:42:09.560 --> 0:42:12.480
<v S2>place my trust? That's likely a question that many who

0:42:12.480 --> 0:42:15.640
<v S2>listen to Paul must have asked themselves. They could see

0:42:15.640 --> 0:42:19.120
<v S2>the visible might of Rome. Could it somehow be less

0:42:19.120 --> 0:42:23.000
<v S2>permanent than God's promise of salvation? Grounded in the death

0:42:23.000 --> 0:42:26.480
<v S2>and resurrection of Jesus Christ? To many in Paul's day,

0:42:26.520 --> 0:42:30.440
<v S2>such a choice must have sounded absurd. Festus, the Roman

0:42:30.440 --> 0:42:35.040
<v S2>governor in Caesarea, after hearing Paul's impassioned message, cried out

0:42:35.040 --> 0:42:38.920
<v S2>in acts 26, Paul, you're out of your mind. He

0:42:38.920 --> 0:42:42.160
<v S2>lived in a magnificent palace with a pool that extended

0:42:42.160 --> 0:42:45.600
<v S2>out into the Mediterranean. He attended Roman plays in the

0:42:45.600 --> 0:42:48.920
<v S2>nearby theater, or listened to the pounding of horse's hooves

0:42:49.000 --> 0:42:52.280
<v S2>as they thundered around the hippodrome next to his palace.

0:42:52.280 --> 0:42:54.680
<v S2>From the palace roof, he could see the other impressive

0:42:54.680 --> 0:42:59.480
<v S2>buildings already standing while hearing the clank of hammers, hitting chisels,

0:42:59.480 --> 0:43:04.020
<v S2>fashioning still more monuments to Rome's greatness. To Festus, Hephaestus.

0:43:04.180 --> 0:43:09.020
<v S2>These stones and statues and monuments were reality. How could

0:43:09.020 --> 0:43:12.419
<v S2>Paul believe that the power of God through Jesus Christ

0:43:12.420 --> 0:43:17.500
<v S2>could be greater than this? That seemed absolutely absurd. It's

0:43:17.500 --> 0:43:21.180
<v S2>been almost 2000 years since Paul Festus and Herod Agrippa

0:43:21.180 --> 0:43:25.100
<v S2>the Second met in the audience hall at Caesarea, originally

0:43:25.100 --> 0:43:29.300
<v S2>built by Herod the Great. Only fragments of Herod's palace remain,

0:43:29.300 --> 0:43:33.180
<v S2>bits of tesserae that once formed grand mosaic floors. The

0:43:33.180 --> 0:43:35.980
<v S2>outline of the pool cut into solid rock and jutting

0:43:35.980 --> 0:43:40.300
<v S2>into the Mediterranean. Pieces of elegantly carved statues that only

0:43:40.340 --> 0:43:43.820
<v S2>hint at the glory that once adorned the site. This

0:43:43.820 --> 0:43:46.060
<v S2>city that was built to honor the name of Caesar

0:43:46.180 --> 0:43:49.100
<v S2>and promote the greatness of Herod is little more than

0:43:49.100 --> 0:43:55.660
<v S2>an archaeological curiosity worn, weathered, world weary. But the message

0:43:55.660 --> 0:43:58.739
<v S2>announced by the Apostle Paul in the room where we're

0:43:58.739 --> 0:44:02.779
<v S2>now standing, spread with power around the globe, and continues

0:44:02.969 --> 0:44:06.330
<v S2>to do so even today. It's almost time to head

0:44:06.330 --> 0:44:08.730
<v S2>back to the bus to continue our journey. But as

0:44:08.730 --> 0:44:10.649
<v S2>you look around one last time, I want to challenge

0:44:10.650 --> 0:44:13.489
<v S2>you to look at Ancient Caesarea and at your own

0:44:13.489 --> 0:44:16.569
<v S2>country in a different light, just as it must have

0:44:16.570 --> 0:44:19.129
<v S2>been in Paul's day. So today, it's easy to be

0:44:19.130 --> 0:44:24.970
<v S2>overwhelmed by the great feats of human accomplishment. The buildings, roads, monuments,

0:44:24.969 --> 0:44:28.970
<v S2>and palatial homes are definitely impressive, and the world around

0:44:28.969 --> 0:44:31.810
<v S2>us encourages us to devote our lives to plans and

0:44:31.810 --> 0:44:36.810
<v S2>projects that seem so grand, so awe inspiring, so permanent.

0:44:37.370 --> 0:44:40.850
<v S2>But what looks permanent is only temporary. Remember, it's not

0:44:40.850 --> 0:44:43.969
<v S2>the structure, but the foundation on which the structure is

0:44:43.969 --> 0:44:47.850
<v S2>built that ultimately provides stability, for no one can lay

0:44:47.850 --> 0:44:51.410
<v S2>any foundation other than the one already laid, which is

0:44:51.410 --> 0:44:55.090
<v S2>Jesus Christ. Edward Mote was born to parents who managed

0:44:55.090 --> 0:44:57.810
<v S2>a pub in England. He grew up not even knowing

0:44:57.850 --> 0:45:00.210
<v S2>there was a god. As a teenager, he became an

0:45:00.210 --> 0:45:03.799
<v S2>apprentice cabinetmaker. maker. His employer took him to a meeting where,

0:45:03.840 --> 0:45:06.120
<v S2>for the first time, he heard a minister share the

0:45:06.120 --> 0:45:09.800
<v S2>message of Christ. He responded and it changed his life.

0:45:10.160 --> 0:45:13.000
<v S2>He did become a successful cabinet maker, but one who

0:45:13.000 --> 0:45:17.040
<v S2>sought to serve Christ in his 50s. He entered the ministry.

0:45:17.400 --> 0:45:20.719
<v S2>He also expressed his love for God through music, writing

0:45:20.719 --> 0:45:24.759
<v S2>about 100 hymns. The words to his best known him

0:45:24.760 --> 0:45:28.279
<v S2>go like this. My hope is built on nothing less

0:45:28.280 --> 0:45:32.040
<v S2>than Jesus blood and righteousness. I dare not trust the

0:45:32.040 --> 0:45:36.640
<v S2>sweetest frame, but wholly lean on Jesus name. On Christ,

0:45:36.640 --> 0:45:40.920
<v S2>the solid rock I stand. All other ground is sinking sand.

0:45:41.440 --> 0:45:45.600
<v S2>All other ground is sinking sand. And that leads me

0:45:45.600 --> 0:45:49.120
<v S2>to ask a simple question as we close today, what's

0:45:49.120 --> 0:45:52.880
<v S2>the foundation on which your life is built?

0:45:53.400 --> 0:45:56.480
<v S1>You know, I'm sitting here listening to this devotional, and

0:45:56.480 --> 0:45:59.720
<v S1>I'm thinking about somebody who's saying, boy, I've never made

0:45:59.910 --> 0:46:04.270
<v S1>Christ the center of my life, the foundation of my existence.

0:46:04.670 --> 0:46:06.430
<v S1>What should that person do now? If they'd like to

0:46:06.430 --> 0:46:09.030
<v S1>receive Jesus? Do they pray? What do they say? And.

0:46:09.030 --> 0:46:10.029
<v S1>And what's next?

0:46:10.150 --> 0:46:11.870
<v S2>Well, it's as simple as prayer. Prayer is just talking

0:46:11.870 --> 0:46:15.709
<v S2>with God. That person could say, Lord, I don't know you.

0:46:15.710 --> 0:46:17.790
<v S2>I don't know your son, at least the way that

0:46:17.790 --> 0:46:20.350
<v S2>they've been talking about him. But right now I know

0:46:20.350 --> 0:46:22.950
<v S2>I'm a sinner. I know Jesus died for my sins,

0:46:22.950 --> 0:46:24.870
<v S2>and I want to place my trust in him as

0:46:24.870 --> 0:46:28.469
<v S2>my Savior. And if they pray something that simple, that's

0:46:28.469 --> 0:46:30.830
<v S2>all it takes to make that transaction with God.

0:46:31.030 --> 0:46:33.750
<v S1>And if you've got questions that you'd like answers to,

0:46:33.790 --> 0:46:35.870
<v S1>why not speak with a volunteer now? Who will pray

0:46:35.870 --> 0:46:39.070
<v S1>with you and answer those questions at eight, eight, eight?

0:46:39.110 --> 0:46:42.950
<v S1>Need him 888 and the numbers that spell out need him.

0:46:43.590 --> 0:46:46.029
<v S1>Our time has gone. Always goes too quickly, but we're

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<v S1>always glad to have you with us. I'm John Yeager

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<v S1>for Charlie Dyer. The land and the book is a

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<v S1>production of Moody Radio, a ministry of Moody Bible Institute.