1 00:00:08,200 --> 00:00:11,639 S1: If singer and songwriter Matthew West were to visit Israel, 2 00:00:11,840 --> 00:00:14,840 S1: what would he want most to see and why? What 3 00:00:14,880 --> 00:00:16,880 S1: songs would he choose if he were asked to lead 4 00:00:16,880 --> 00:00:19,880 S1: worship on the Sea of Galilee? On another note, how 5 00:00:19,880 --> 00:00:22,880 S1: does he feel about the rise of anti-Semitism in America 6 00:00:23,120 --> 00:00:26,280 S1: and across the globe? Coming up later in today's program. 7 00:00:26,520 --> 00:00:28,800 S1: Matthew West will be in our studio to talk about 8 00:00:28,800 --> 00:00:33,319 S1: Israel music and more. Don't miss this fabulous conversation. Hey, 9 00:00:33,320 --> 00:00:35,960 S1: welcome to the land and the book. Our team leader 10 00:00:35,960 --> 00:00:39,320 S1: is Doctor Charlie Dyer, noted Middle East scholar, author, and 11 00:00:39,320 --> 00:00:43,600 S1: frequent tour guide. I'm John Geiger asking, what does Passover 12 00:00:43,880 --> 00:00:47,280 S1: mean for us as believers in Jesus? Some might remember 13 00:00:47,280 --> 00:00:49,480 S1: the story from the book of Exodus, but there's so 14 00:00:49,479 --> 00:00:51,879 S1: much more to it. For example, did you know that 15 00:00:51,880 --> 00:00:55,320 S1: the Last Supper was actually a Passover meal? Not only 16 00:00:55,320 --> 00:00:59,160 S1: did Jesus and his disciples celebrate Passover, it also foreshadowed 17 00:00:59,160 --> 00:01:01,830 S1: his death on the cross for our redemption. 18 00:01:02,150 --> 00:01:04,630 S2: Jewish people have been keeping the feast of Passover for 19 00:01:04,670 --> 00:01:08,470 S2: thousands of years. Understanding the history and importance of this 20 00:01:08,470 --> 00:01:11,590 S2: holiday will help you better connect with your Jewish friends 21 00:01:11,590 --> 00:01:14,709 S2: and neighbors. And what better way is there to learn 22 00:01:14,709 --> 00:01:19,350 S2: about Passover than to experience a Passover Seder yourself? If 23 00:01:19,350 --> 00:01:22,830 S2: you've never celebrated Passover, our friends at Life in Messiah 24 00:01:22,830 --> 00:01:26,510 S2: would love to partner with you in hosting a Seder experience. 25 00:01:26,830 --> 00:01:30,670 S2: Every year, their staff engage churches and small groups in 26 00:01:30,670 --> 00:01:35,030 S2: an interactive Messiah in the Passover Seder, allowing participants to 27 00:01:35,069 --> 00:01:38,630 S2: taste and see the redemption story. If you're interested in 28 00:01:38,670 --> 00:01:41,950 S2: having someone come lead a Seder in your area, visit 29 00:01:41,950 --> 00:01:45,630 S2: Life in Messiah Org and click on the radio button 30 00:01:45,630 --> 00:01:48,710 S2: there to learn more. That's life in Messiah. 31 00:01:50,590 --> 00:01:53,030 S1: Well, let's switch our focus now toward current events in 32 00:01:53,030 --> 00:01:56,270 S1: the Middle East. The truce between Israel and Hamas is 33 00:01:56,270 --> 00:01:59,580 S1: now entering its second week. How has the exchange of 34 00:01:59,580 --> 00:02:02,500 S1: hostages and prisoners gone so far? What's scheduled to happen 35 00:02:02,500 --> 00:02:04,740 S1: over the remaining five weeks? Charlie, I've got a couple 36 00:02:04,780 --> 00:02:07,220 S1: of questions here, too. I mean, five weeks. If it's 37 00:02:07,220 --> 00:02:10,060 S1: for a week, that's only another 20 prisoners. The math 38 00:02:10,060 --> 00:02:13,419 S1: feels funny to me. Also, you know, why am I 39 00:02:13,419 --> 00:02:16,140 S1: just unsettled by the notion that perhaps all they're doing 40 00:02:16,139 --> 00:02:20,100 S1: is booby trapping tunnels for further defense? Should the IDF 41 00:02:20,100 --> 00:02:21,500 S1: have to return? 42 00:02:21,540 --> 00:02:25,940 S2: Your concerns are well founded, John. There was some initial 43 00:02:25,940 --> 00:02:28,580 S2: uncertainty and angst when Hamas failed to provide the names 44 00:02:28,580 --> 00:02:31,180 S2: of the first hostages to be released, according to the 45 00:02:31,180 --> 00:02:34,620 S2: agreed on schedule. Now, thankfully, the process was only delayed 46 00:02:34,620 --> 00:02:37,739 S2: a few hours. The three young women who were released 47 00:02:37,740 --> 00:02:42,100 S2: brought about an outpouring of joy throughout Israel. Crowds gathered. 48 00:02:42,260 --> 00:02:44,579 S2: People wept as they watched the pictures of the young 49 00:02:44,580 --> 00:02:49,220 S2: women being reunited with family members. In return, Israel released 50 00:02:49,220 --> 00:02:54,180 S2: about 90 Palestinian prisoners and detainees, 30 for each civilian hostage. 51 00:02:54,700 --> 00:02:58,250 S2: Israel has also agreed to release 50 Palestinian detainees for 52 00:02:58,250 --> 00:03:01,250 S2: every Israeli female soldier who will be released in this 53 00:03:01,250 --> 00:03:04,489 S2: first phase. Now, by the end of this initial hostage exchange. 54 00:03:04,889 --> 00:03:08,210 S2: 33 Israelis are to be released. Your math is correct, John. 55 00:03:08,210 --> 00:03:10,770 S2: They've got to up the number of people being released. 56 00:03:10,770 --> 00:03:13,010 S2: But I think they might do that because for Israel 57 00:03:13,010 --> 00:03:16,049 S2: to get the 33 Israelis back, they're going to give 58 00:03:16,050 --> 00:03:19,690 S2: up 1800 Palestinians. And the Palestinians do want those back 59 00:03:19,690 --> 00:03:22,450 S2: as well. The second group of four hostages to be 60 00:03:22,450 --> 00:03:25,810 S2: released is scheduled to be actually today. And a third 61 00:03:25,810 --> 00:03:29,250 S2: group of three more hostages will be released next Saturday. 62 00:03:29,730 --> 00:03:31,770 S2: So the numbers are there, but they're going to have 63 00:03:31,770 --> 00:03:33,530 S2: to start picking up the number to get to the 64 00:03:33,530 --> 00:03:36,890 S2: total of 33 in the time allowed. The outpouring of 65 00:03:36,890 --> 00:03:39,890 S2: joy over the release of the first three hostages was 66 00:03:39,890 --> 00:03:43,250 S2: tempered somewhat by anxiety over what the release schedule looks 67 00:03:43,250 --> 00:03:46,730 S2: like for the remaining hostages, as well as which of 68 00:03:46,730 --> 00:03:50,090 S2: those hostages are still alive and which are dead. Hamas 69 00:03:50,090 --> 00:03:53,970 S2: has refused to share that information. Shiri and her two 70 00:03:53,970 --> 00:03:56,880 S2: young children are on the list of hostages to be 71 00:03:56,880 --> 00:04:00,240 S2: released during this first phase. Back in November, Hamas said 72 00:04:00,240 --> 00:04:04,080 S2: they'd been killed. However, there's been no real confirmation either way, 73 00:04:04,080 --> 00:04:07,520 S2: so people are waiting and hoping that they're among the living. 74 00:04:08,040 --> 00:04:11,160 S2: This psychological trauma will be played out every week for 75 00:04:11,160 --> 00:04:14,520 S2: the remaining five weeks of this ordeal, as Israel watches 76 00:04:14,520 --> 00:04:17,440 S2: and waits and prays for those still being held. And 77 00:04:17,440 --> 00:04:20,120 S2: once this first six week phase is over, there will 78 00:04:20,120 --> 00:04:24,440 S2: still be 64 Israelis alive and dead in Gaza awaiting 79 00:04:24,440 --> 00:04:28,040 S2: release during the next two phases of the deal. Negotiations 80 00:04:28,040 --> 00:04:31,760 S2: on the two remaining phases is scheduled to begin 16 81 00:04:31,760 --> 00:04:34,400 S2: days after the start of the first phase, or just 82 00:04:34,400 --> 00:04:37,640 S2: over a week from now. The new Trump administration's foreign 83 00:04:37,640 --> 00:04:41,160 S2: policy team is already working to help formulate that second 84 00:04:41,160 --> 00:04:44,800 S2: phase of the cease fire. Those negotiations could likely end 85 00:04:44,800 --> 00:04:48,400 S2: up being more contentious and complicated than the ones for 86 00:04:48,400 --> 00:04:50,480 S2: the first phase of the deal. And of course, they 87 00:04:50,480 --> 00:04:51,560 S2: took almost a year. 88 00:04:52,040 --> 00:04:54,240 S1: Charlie, is it your intuition that there is somebody in 89 00:04:54,240 --> 00:04:57,220 S1: somebody in leadership there in Hamas inside Gaza, who has 90 00:04:57,220 --> 00:05:01,140 S1: a reasonably comprehensive list of who those prisoners are and 91 00:05:01,140 --> 00:05:04,180 S1: their status alive or dead, or are they really not 92 00:05:04,180 --> 00:05:04,900 S1: even sure. 93 00:05:05,460 --> 00:05:07,700 S2: I believe they have that list. You know, Yahya Sinwar, 94 00:05:07,700 --> 00:05:10,900 S2: his brother, is in charge there. He knows who they are. 95 00:05:10,940 --> 00:05:14,180 S2: They just are lying and not giving that information, because 96 00:05:14,339 --> 00:05:18,260 S2: it's to their psychological advantage to keep that tension in Israel. 97 00:05:18,740 --> 00:05:21,220 S1: Well, the signing of the truce was not welcomed by 98 00:05:21,220 --> 00:05:25,260 S1: all members of Prime Minister Netanyahu's ruling coalition who opposed 99 00:05:25,260 --> 00:05:28,659 S1: the agreement and why? And what impact will their decision 100 00:05:28,660 --> 00:05:29,860 S1: have on the coalition? 101 00:05:30,300 --> 00:05:33,460 S2: Well, the main opposition to the deal came from Ben-Gvir 102 00:05:33,740 --> 00:05:38,419 S2: and his Otzma Yehudit party. They formally submitted their resignations 103 00:05:38,420 --> 00:05:41,900 S2: and withdrew from the coalition once the agreement was approved. 104 00:05:42,180 --> 00:05:45,659 S2: The net result is that Netanyahu's coalition dropped from 69 105 00:05:45,660 --> 00:05:49,020 S2: seats in the Knesset to 62 or 63, depending on 106 00:05:49,020 --> 00:05:52,700 S2: the status of one member of Ben-gvirs party who broke 107 00:05:52,700 --> 00:05:55,810 S2: with them to support the coalition. And that's still a 108 00:05:55,810 --> 00:05:59,130 S2: majority in the Knesset, though an incredibly slim one. The 109 00:05:59,130 --> 00:06:02,450 S2: other party that opposed the agreement was the National Religious Party, 110 00:06:02,770 --> 00:06:06,330 S2: led by Bezalel Smotrich, but he and his party chose 111 00:06:06,330 --> 00:06:08,929 S2: to remain in the coalition because, he said, his exit 112 00:06:08,930 --> 00:06:12,250 S2: from the government would have forced new elections. Though he 113 00:06:12,250 --> 00:06:14,930 S2: opposed the deal, he believed it was inevitable, he said, 114 00:06:14,930 --> 00:06:18,730 S2: giving the current political situation. When asked his opinion of 115 00:06:18,730 --> 00:06:22,290 S2: Ben-Gvir choosing to resign over the deal, Smotrich called him 116 00:06:22,290 --> 00:06:27,130 S2: an irresponsible pyromaniac, somewhat of colorful words there for his 117 00:06:27,130 --> 00:06:31,090 S2: former colleague. Smotrich believed the war isn't over, and he 118 00:06:31,089 --> 00:06:33,050 S2: wants to be in the government to help it achieve 119 00:06:33,050 --> 00:06:36,370 S2: the final downfall of Hamas. Once, as he believes Hamas 120 00:06:36,370 --> 00:06:39,969 S2: breaks the agreement, Netanyahu was able to finesse his coalition 121 00:06:39,970 --> 00:06:43,210 S2: into moving forward. However, the budget, the bill to draft 122 00:06:43,210 --> 00:06:46,330 S2: the ultra-Orthodox into the army and bills to reform the 123 00:06:46,330 --> 00:06:51,250 S2: judiciary still remain as battles on the horizon. Those along 124 00:06:51,250 --> 00:06:55,800 S2: with his continuing trial, will definitely keep Netanyahu busy working 125 00:06:55,800 --> 00:06:58,200 S2: to hold his fractious coalition together. 126 00:06:58,320 --> 00:07:00,640 S1: From Moody Radio. This is the land and the book 127 00:07:00,640 --> 00:07:03,520 S1: with our host, Doctor Charlie Dyer. I'm John Geoghegan. We're 128 00:07:03,520 --> 00:07:06,760 S1: looking at current events. Earlier this month, news reports made 129 00:07:06,760 --> 00:07:11,000 S1: headlines announcing the discovery of a biblical era worship site 130 00:07:11,000 --> 00:07:14,520 S1: from the First Temple period inside the city of David. 131 00:07:14,680 --> 00:07:17,160 S1: Many of our listeners have been there. Charlie, how significant 132 00:07:17,160 --> 00:07:18,240 S1: is this find? 133 00:07:18,400 --> 00:07:21,080 S2: Well, the reports described a worship site in the original 134 00:07:21,080 --> 00:07:24,440 S2: city there, dating to the eighth century B.C., which places 135 00:07:24,440 --> 00:07:28,680 S2: it in operation between the times of Uzziah and Hezekiah. 136 00:07:28,720 --> 00:07:32,480 S2: The site is about 1500ft south of where Solomon's Temple stood, 137 00:07:32,680 --> 00:07:36,200 S2: meaning it's a totally different worship site in Jerusalem. That's 138 00:07:36,200 --> 00:07:38,880 S2: assuming it was a worship site. Now here's some of 139 00:07:38,880 --> 00:07:42,680 S2: the rest of the story. First, this isn't a new discovery. 140 00:07:42,680 --> 00:07:44,920 S2: I was given a private tour of the site almost 141 00:07:44,920 --> 00:07:48,120 S2: two years ago, and the excavations actually took place back 142 00:07:48,120 --> 00:07:52,070 S2: in 2010 and 11. So the discovery is almost 15 143 00:07:52,070 --> 00:07:54,750 S2: years old. Now, it takes a long time for archaeologists 144 00:07:54,750 --> 00:07:58,070 S2: to examine everything uncovered, and then to formulate and write 145 00:07:58,070 --> 00:08:01,590 S2: up their conclusions. In fact, because nothing had yet been published, 146 00:08:01,590 --> 00:08:03,670 S2: I was asked not to write or comment on the 147 00:08:03,670 --> 00:08:06,110 S2: tour I was given. But now that a formal article 148 00:08:06,110 --> 00:08:08,670 S2: has been published, I can share what I saw. A 149 00:08:08,670 --> 00:08:11,470 S2: row of rooms were uncovered further up the hillside from 150 00:08:11,470 --> 00:08:14,270 S2: the entrance to the Gihon Spring. A bits of pottery 151 00:08:14,270 --> 00:08:16,830 S2: from the Bronze Age into the Iron Age were uncovered, 152 00:08:16,990 --> 00:08:20,550 S2: along with some other curious markings, including three v shaped 153 00:08:20,590 --> 00:08:22,950 S2: grooves in the floor of one of the rooms. The 154 00:08:22,950 --> 00:08:25,390 S2: problem is that there's nothing really there to help define 155 00:08:25,390 --> 00:08:28,670 S2: the purpose for the rooms, the archaeologists described what they 156 00:08:28,670 --> 00:08:31,150 S2: felt were the base of an altar, along with a 157 00:08:31,190 --> 00:08:34,750 S2: sacred stone pillar. But that altar platform was just an 158 00:08:34,750 --> 00:08:38,190 S2: eight inch high raised area. The stone pillar was simply 159 00:08:38,190 --> 00:08:40,830 S2: a flat stone standing on a pile of rocks eight 160 00:08:40,830 --> 00:08:44,790 S2: inches high. The stone itself was only about 16in high. 161 00:08:44,910 --> 00:08:47,670 S2: They also discovered items that seemed to connect to industry 162 00:08:47,670 --> 00:08:51,300 S2: rather than religion. For example, they found stone loom weights 163 00:08:51,300 --> 00:08:54,380 S2: used in weaving as well as possible grape and olive 164 00:08:54,380 --> 00:08:57,460 S2: oil presses. If it was a religious site, was it 165 00:08:57,460 --> 00:09:00,339 S2: in use prior to the time of David capturing the city, 166 00:09:00,340 --> 00:09:03,699 S2: with the rooms later being repurposed? And were the mysterious 167 00:09:03,700 --> 00:09:06,540 S2: v shaped grooves on the floor part of a structure 168 00:09:06,540 --> 00:09:11,260 S2: to hold possibly animals for sacrifice, or simply places used 169 00:09:11,260 --> 00:09:14,260 S2: to help secure the loom for weaving. The answer is 170 00:09:14,380 --> 00:09:17,699 S2: we really don't know. Religious worship would have taken place 171 00:09:17,700 --> 00:09:20,740 S2: in Jebus prior to David capturing the city. We also 172 00:09:20,740 --> 00:09:23,860 S2: know that Israel kept turning to idolatry even after Solomon 173 00:09:23,860 --> 00:09:26,620 S2: built the temple. But it's possible this could simply be 174 00:09:26,620 --> 00:09:29,140 S2: a case where rooms that may or may not have 175 00:09:29,140 --> 00:09:33,220 S2: been used for ritual purposes simply were repurposed once Solomon's 176 00:09:33,220 --> 00:09:35,819 S2: Temple had been built. The bottom line is that what 177 00:09:35,820 --> 00:09:39,420 S2: I saw really wasn't that impressive, and the now published 178 00:09:39,420 --> 00:09:42,300 S2: archaeological report didn't change my opinion. 179 00:09:42,580 --> 00:09:44,780 S1: Charlie, if you were asked to lead a prayer segment 180 00:09:44,780 --> 00:09:47,620 S1: for a small group at your church lifting up the 181 00:09:47,620 --> 00:09:50,330 S1: Middle East right now. What would be your top three 182 00:09:50,330 --> 00:09:52,770 S1: prayer items that you'd recommend all of us pray for? 183 00:09:53,330 --> 00:09:55,730 S2: Top three I would pray for the other hostages that 184 00:09:55,850 --> 00:09:57,850 S2: still have to be released. Let's just pray that the 185 00:09:58,010 --> 00:10:00,210 S2: deals go through so that they can get back to 186 00:10:00,250 --> 00:10:02,530 S2: their friends and loved ones. Second, I would pray for 187 00:10:02,530 --> 00:10:08,130 S2: incredible wisdom for Prime Minister Netanyahu and his cabinet. And third, 188 00:10:08,130 --> 00:10:10,650 S2: I would just pray for peace itself, for wisdom on 189 00:10:10,650 --> 00:10:13,610 S2: the part of our leadership as we try and redirect 190 00:10:13,610 --> 00:10:16,010 S2: the Middle East and find a way forward. You know, 191 00:10:16,050 --> 00:10:18,410 S2: we're told to pray for peace, and that's one of 192 00:10:18,410 --> 00:10:20,130 S2: the best things we could be doing right now. 193 00:10:20,290 --> 00:10:22,690 S1: Three quick prayer items for the nation of Israel and 194 00:10:22,690 --> 00:10:25,689 S1: the Middle East in general. Thanks for keeping those in mind. 195 00:10:25,809 --> 00:10:28,290 S1: Up next, a conversation with Matthew West. If he were 196 00:10:28,290 --> 00:10:30,690 S1: to visit Israel, what would he most want to see 197 00:10:30,730 --> 00:10:33,370 S1: and why? What songs would he choose if he was 198 00:10:33,370 --> 00:10:35,930 S1: asked to lead worship on the Sea of Galilee? We're 199 00:10:35,929 --> 00:10:38,130 S1: about to talk about his feelings about the rise of 200 00:10:38,130 --> 00:10:41,810 S1: anti-Semitism in America and across the globe. Don't miss this 201 00:10:41,809 --> 00:10:45,490 S1: conversation with singer and songwriter Matthew West. It's all ahead 202 00:10:45,490 --> 00:10:48,520 S1: here on the land and the book from Moody Radio. 203 00:11:08,960 --> 00:11:11,680 S1: You know him for songs like Don't Stop Praying, The 204 00:11:11,720 --> 00:11:15,559 S1: God Who Stays, Do Something. Hello, My Name Is, and 205 00:11:15,559 --> 00:11:18,040 S1: a whole lot more. He's a singer who connects with 206 00:11:18,040 --> 00:11:20,440 S1: us at a level most do not. I'm talking, of course, 207 00:11:20,440 --> 00:11:24,120 S1: about singer and songwriter Matthew West. Hi, I'm John Gager. 208 00:11:24,160 --> 00:11:26,319 S1: This is segment two of The Land and the book. 209 00:11:26,320 --> 00:11:28,719 S1: And let's pause right now. Put our heads together for 210 00:11:28,720 --> 00:11:32,040 S1: a fresh idea that just might point your Jewish friend 211 00:11:32,160 --> 00:11:37,000 S1: to our Jewish Messiah, Jesus. Listen to this. No educated 212 00:11:37,000 --> 00:11:40,960 S1: or religious Jewish person would ever believe in Jesus. Is 213 00:11:40,960 --> 00:11:44,319 S1: that a true statement? Levi Hazen is executive director of 214 00:11:44,320 --> 00:11:46,140 S1: Life in Messiah. What say you? 215 00:11:46,380 --> 00:11:49,540 S3: Well, John, this claim could not be further from the truth. 216 00:11:50,260 --> 00:11:53,340 S3: There have been many, many highly educated Jewish people that 217 00:11:53,340 --> 00:11:56,459 S3: have come to believe in Jesus. We have testimonies of 218 00:11:56,660 --> 00:12:00,020 S3: rabbis who have come to faith, such as the chief 219 00:12:00,020 --> 00:12:03,860 S3: Rabbi of Bulgaria named Daniel Zion. He played a crucial 220 00:12:03,860 --> 00:12:06,819 S3: role in saving hundreds of Jewish lives during the Holocaust. 221 00:12:07,380 --> 00:12:10,500 S3: Or what about today? Doctor James tour. He's a professor 222 00:12:10,500 --> 00:12:14,220 S3: at Rice University, a synthetic organic chemist who has over 223 00:12:14,220 --> 00:12:20,059 S3: 750 research publications. He's been granted over 130 patents and 224 00:12:20,059 --> 00:12:23,620 S3: named one of the top 50 influential scientists in 2019. 225 00:12:23,940 --> 00:12:27,460 S3: He's a Jewish believer in Jesus. So this lie can 226 00:12:27,460 --> 00:12:30,900 S3: simply be responded to with grace and love by giving 227 00:12:31,059 --> 00:12:34,140 S3: multiple examples of Jewish people who do believe. 228 00:12:34,220 --> 00:12:37,980 S1: But grace and love? Shouldn't those characterize any conversation we have? 229 00:12:38,179 --> 00:12:40,420 S3: Absolutely. We're not going to beat someone over the head 230 00:12:40,420 --> 00:12:41,699 S3: into believing in Jesus. 231 00:12:41,780 --> 00:12:47,010 S1: That's Levi Hazen with life in Messiah. Matthew West is 232 00:12:47,010 --> 00:12:50,809 S1: a five time Grammy nominee with more than 250 songwriting 233 00:12:50,809 --> 00:12:53,890 S1: credits to his name. His songs are sung by artists 234 00:12:53,890 --> 00:12:57,930 S1: like Ann Wilson, Rascal Flatts, Scotty McCreery, Michael W Smith, 235 00:12:57,929 --> 00:13:02,050 S1: Amy Grant, Mandisa, Danny Gokey, Casting Crowns, and a few others. 236 00:13:02,330 --> 00:13:06,290 S1: He has recorded 15 studio albums, the latest released in 2023, 237 00:13:06,330 --> 00:13:10,209 S1: a double album, My Story Your Glory and Unless you 238 00:13:10,210 --> 00:13:13,210 S1: live somewhere under a proverbial Rock, you've heard his wonderful 239 00:13:13,210 --> 00:13:17,010 S1: single Don't Stop Praying. Matthew has also written seven books. 240 00:13:17,010 --> 00:13:19,330 S1: More on the way. He and his wife, Emily have 241 00:13:19,330 --> 00:13:21,610 S1: two daughters. And Matthew, it is great to connect with 242 00:13:21,610 --> 00:13:22,689 S1: you on the land and the book. 243 00:13:22,770 --> 00:13:23,970 S4: Thank you for having me today. 244 00:13:23,970 --> 00:13:26,810 S1: It's great. So I have to ask, in your songwriting, 245 00:13:26,809 --> 00:13:30,770 S1: grace is not just an important theme, but a dominant theme. 246 00:13:30,770 --> 00:13:33,170 S1: What is it about grace that escapes so many believers, 247 00:13:33,170 --> 00:13:34,930 S1: and even those of us who have walked with the 248 00:13:34,929 --> 00:13:36,050 S1: Lord for a long time? 249 00:13:36,650 --> 00:13:39,809 S4: Well, I think, uh, the pressure that we put on ourselves, 250 00:13:39,809 --> 00:13:42,250 S4: at least I can speak for myself. That pressure to 251 00:13:42,250 --> 00:13:45,640 S4: be something that is impossible to be, which is perfect. 252 00:13:46,160 --> 00:13:49,040 S4: You know, I grew up a preacher's kid and always 253 00:13:49,040 --> 00:13:51,600 S4: felt like I always had a lot of people watching me, 254 00:13:51,640 --> 00:13:55,520 S4: you know, and maybe even holding me to a different standard. And, 255 00:13:55,520 --> 00:13:57,160 S4: and then I started to kind of hold myself to 256 00:13:57,200 --> 00:13:59,040 S4: that standard. And so I think that's one of the 257 00:13:59,040 --> 00:14:01,200 S4: reasons why that theme of grace shows up in so 258 00:14:01,200 --> 00:14:04,040 S4: many of my songs. Of course, you know, I'm far 259 00:14:04,040 --> 00:14:06,720 S4: from the first one to sing anthems about the message 260 00:14:06,720 --> 00:14:09,840 S4: of grace, you know? And that's what's the most widely 261 00:14:09,880 --> 00:14:14,000 S4: sung song is amazing Grace. That saved a wretch like me. 262 00:14:14,000 --> 00:14:15,760 S4: And so I feel like a lot of my songs 263 00:14:15,760 --> 00:14:18,839 S4: echo that same sentiment, just the amazement. And really a 264 00:14:18,840 --> 00:14:20,880 S4: lot of the songs that I write are reminders to 265 00:14:20,920 --> 00:14:24,040 S4: myself and anybody listening that there is a gift that 266 00:14:24,040 --> 00:14:26,280 S4: each one of us needs. We're all born sinners, and 267 00:14:26,280 --> 00:14:27,720 S4: we're all in need of a gift that we could 268 00:14:27,720 --> 00:14:29,760 S4: never be good enough to earn, or else it wouldn't 269 00:14:29,760 --> 00:14:31,920 S4: be a gift. And so years ago, I wrote in 270 00:14:31,920 --> 00:14:35,200 S4: my journal, sort of a personal mission statement that I'm 271 00:14:35,200 --> 00:14:37,080 S4: going to write and sing songs about what I know 272 00:14:37,080 --> 00:14:40,000 S4: I need, what I know I don't deserve, and what 273 00:14:40,000 --> 00:14:42,070 S4: helps me get up in the morning. And the answer 274 00:14:42,070 --> 00:14:44,510 S4: to all three of those is the word grace. You know, 275 00:14:44,550 --> 00:14:46,190 S4: getting up in the morning knowing that God's not done 276 00:14:46,190 --> 00:14:46,670 S4: with me. 277 00:14:47,150 --> 00:14:49,350 S1: Well, our program, of course, is is very much focused 278 00:14:49,350 --> 00:14:52,310 S1: on the Middle East and Israel in particular. You were 279 00:14:52,310 --> 00:14:55,990 S1: scheduled to go there some years ago. It didn't quite happen. 280 00:14:55,990 --> 00:14:58,470 S1: But if you were to go. Yeah. What are some 281 00:14:58,470 --> 00:15:00,550 S1: of the spots you think would be highlights for you? 282 00:15:00,590 --> 00:15:03,070 S4: Well, I was excited about the entire trip. I wanted 283 00:15:03,070 --> 00:15:05,070 S4: to see it all, of course. And and I was 284 00:15:05,070 --> 00:15:06,990 S4: going to have a pretty great tour guide in Max 285 00:15:06,990 --> 00:15:09,590 S4: Lucado who had gone many times before. He, he and 286 00:15:09,590 --> 00:15:11,830 S4: I are dear friends. That trip got canceled. One of 287 00:15:11,830 --> 00:15:13,350 S4: the things I was most looking forward to is we 288 00:15:13,350 --> 00:15:15,030 S4: were going to be. I was going to get the 289 00:15:15,030 --> 00:15:18,470 S4: chance to lead a group of people in worship from 290 00:15:18,470 --> 00:15:20,750 S4: a boat on the Sea of Galilee. So I was 291 00:15:20,750 --> 00:15:23,030 S4: I was really looking forward to that, and I hope 292 00:15:23,030 --> 00:15:25,030 S4: to do that at some point in the future. But 293 00:15:25,030 --> 00:15:27,750 S4: from everybody I've talked to, that has made the trip. 294 00:15:28,190 --> 00:15:30,390 S4: One of the most common refrains I hear is just 295 00:15:30,390 --> 00:15:33,190 S4: how they felt that it it really brought Scripture to 296 00:15:33,230 --> 00:15:36,190 S4: life in a whole new way. And I felt similar 297 00:15:36,190 --> 00:15:41,060 S4: feelings in recent travels to Rome, Italy, and just some 298 00:15:41,060 --> 00:15:43,740 S4: of my tours that I took, and just seeing where 299 00:15:43,740 --> 00:15:46,500 S4: some of the early Christians were buried and things like that. Like, 300 00:15:46,540 --> 00:15:48,420 S4: you know, it just kind of really puts some things 301 00:15:48,420 --> 00:15:51,300 S4: into perspective. So I have a feeling a trip to 302 00:15:51,340 --> 00:15:53,260 S4: the Holy Land is going to do the same. 303 00:15:53,300 --> 00:15:55,300 S1: Okay. You mentioned Rome. I mean, don't you feel now 304 00:15:55,300 --> 00:15:57,460 S1: that when you open your New Testament and you read 305 00:15:57,460 --> 00:15:59,780 S1: about this town or that town. Oh, gosh. You go. 306 00:16:00,220 --> 00:16:01,060 S1: It's a real place. 307 00:16:01,060 --> 00:16:02,980 S4: It's a real place. Yeah, it's a real people. That's 308 00:16:02,980 --> 00:16:05,580 S4: exactly what. Yeah, that's exactly what people who come home 309 00:16:05,580 --> 00:16:08,660 S4: from Israel share. And so I'm looking forward to taking 310 00:16:08,660 --> 00:16:09,820 S4: that trip once and for all. 311 00:16:10,060 --> 00:16:12,580 S1: Matthew West is our guest today on the land and 312 00:16:12,580 --> 00:16:14,500 S1: the book. We're honored to have him with us. How 313 00:16:14,500 --> 00:16:16,580 S1: do you feel when you're on the road all the 314 00:16:16,580 --> 00:16:20,300 S1: time cranking out songs? How do you feed your soul? 315 00:16:20,300 --> 00:16:22,140 S1: What nourishes you personally? Matthew? 316 00:16:22,580 --> 00:16:25,380 S4: Well, you know, that's one of the biggest challenges is 317 00:16:25,380 --> 00:16:27,500 S4: and I honestly, I feel like God has really done 318 00:16:27,500 --> 00:16:30,180 S4: a work in my life because if I could be 319 00:16:30,180 --> 00:16:33,860 S4: bluntly honest about one of my struggles, it would be 320 00:16:33,860 --> 00:16:37,060 S4: that I feel like sometimes I'll challenge here's here's an 321 00:16:37,060 --> 00:16:41,010 S4: honest question that deserves an honest answer. And I don't 322 00:16:41,010 --> 00:16:43,850 S4: like the answer sometimes. And the question is, Matthew, have 323 00:16:43,850 --> 00:16:47,290 S4: you gotten better at talking about Jesus than talking to him? 324 00:16:47,890 --> 00:16:50,890 S4: And that's a question that somebody like myself, who spends 325 00:16:50,890 --> 00:16:53,610 S4: so much of my life in the public spotlight singing 326 00:16:53,610 --> 00:16:56,050 S4: songs and, and people would look and applaud and go, man, 327 00:16:56,050 --> 00:16:58,490 S4: you're singing about Jesus. That's so great. Yeah, but then 328 00:16:58,490 --> 00:17:00,610 S4: what if I forget to take care of first things 329 00:17:00,610 --> 00:17:03,090 S4: first if I'm singing about Jesus, but I'm not spending 330 00:17:03,130 --> 00:17:05,449 S4: time talking to him. And so a lot of it 331 00:17:05,450 --> 00:17:07,370 S4: can just be as simple as what I did today 332 00:17:07,410 --> 00:17:10,449 S4: of just reading a verse of the day and listening 333 00:17:10,490 --> 00:17:13,050 S4: to a devotional on my phone as I'm sitting on 334 00:17:13,050 --> 00:17:16,250 S4: an airplane, you know, and trying to turn off Instagram, 335 00:17:16,250 --> 00:17:20,490 S4: turn off social media, and turn myself into God's Word 336 00:17:20,490 --> 00:17:23,290 S4: and really focus there, even just for a few moments, 337 00:17:23,290 --> 00:17:25,810 S4: even in the middle of a chaotic schedule. It helps 338 00:17:25,810 --> 00:17:28,250 S4: keep me grounded and it gives me the strength that 339 00:17:28,250 --> 00:17:28,770 S4: I need. 340 00:17:28,810 --> 00:17:31,330 S1: All right, since we're being blunt and brutally honest, let 341 00:17:31,330 --> 00:17:32,850 S1: me ask you this one. How do you cope with 342 00:17:32,850 --> 00:17:35,609 S1: getting off the bus or the plane after a spiritual high? 343 00:17:35,650 --> 00:17:38,320 S1: You're you've done a concert and and then you walk 344 00:17:38,320 --> 00:17:40,840 S1: in the door at home and maybe out of exhaustion. 345 00:17:41,119 --> 00:17:44,360 S1: You're less than gracious with Emily or your kids. You've 346 00:17:44,359 --> 00:17:46,280 S1: just sung all those great songs. 347 00:17:46,400 --> 00:17:46,800 S4: No. 348 00:17:46,840 --> 00:17:49,560 S1: And maybe now it's you that needs to say I'm sorry, 349 00:17:49,560 --> 00:17:52,480 S1: or it's you that needs to hear. Grace wins every time. Yeah. 350 00:17:52,520 --> 00:17:55,440 S1: At moments like that, do your songs comfort you, or 351 00:17:55,440 --> 00:17:57,440 S1: do they make you uncomfortable? 352 00:17:57,600 --> 00:18:00,200 S4: That's a great question. I don't I can't relate to 353 00:18:00,240 --> 00:18:03,239 S4: the hypothetical scenarios you've just raised, though, because I am 354 00:18:03,240 --> 00:18:06,480 S4: the perfect husband and the perfect father. But, you know, 355 00:18:06,520 --> 00:18:09,400 S4: I'd like to say that I think my songs here's 356 00:18:09,400 --> 00:18:11,720 S4: what I think when I write these songs, I hope 357 00:18:11,720 --> 00:18:13,560 S4: that they're for somebody out there in the audience or 358 00:18:13,560 --> 00:18:16,840 S4: somebody who's listening to your show that they need that song. 359 00:18:16,840 --> 00:18:20,080 S4: But I know for certain of one person who needed 360 00:18:20,080 --> 00:18:23,160 S4: the songs that I wrote, and that's me. And so 361 00:18:23,160 --> 00:18:25,280 S4: the songs that I put out, they've been lived in, 362 00:18:25,320 --> 00:18:28,560 S4: they've been lived through, and their message is that God 363 00:18:28,560 --> 00:18:30,520 S4: has shown me, you know, Matthew, I'm inspiring you to 364 00:18:30,560 --> 00:18:33,160 S4: write this song. But it's not just for the masses. 365 00:18:33,160 --> 00:18:35,320 S4: The song is for the singer, too. And so I 366 00:18:35,320 --> 00:18:38,990 S4: think songs, Music, when it's at its best, hopefully is 367 00:18:38,990 --> 00:18:41,949 S4: most importantly going to point people to Jesus. But a 368 00:18:41,990 --> 00:18:45,230 S4: lot of times my songs are nudges in in terms 369 00:18:45,230 --> 00:18:48,350 S4: of conviction to and reminding me. I write a lot 370 00:18:48,350 --> 00:18:51,149 S4: of songs these days about legacy, just thinking about how 371 00:18:51,150 --> 00:18:54,550 S4: do I want to be remembered, what's most important? Focusing 372 00:18:54,550 --> 00:18:56,950 S4: on the right things and being a good husband and 373 00:18:56,950 --> 00:18:59,030 S4: being a good father. So you'll hear those themes come 374 00:18:59,030 --> 00:19:01,550 S4: through a lot in my songs, and that's usually evidence 375 00:19:01,550 --> 00:19:04,389 S4: that that's what I'm wrestling with or that's what I'm, 376 00:19:04,430 --> 00:19:06,670 S4: you know, worried about. Like, oh, have I been on 377 00:19:06,670 --> 00:19:08,870 S4: tour too much? Am I making my family a big 378 00:19:08,869 --> 00:19:11,390 S4: enough priority? So, you know, I think the songs that 379 00:19:11,390 --> 00:19:13,950 S4: I write challenge me just as much as I hope 380 00:19:13,950 --> 00:19:16,150 S4: they challenge somebody out there who's listening to them. 381 00:19:16,150 --> 00:19:18,590 S1: We're having such a great time talking about uncomfortable issues. 382 00:19:18,590 --> 00:19:19,830 S1: Let's stay at it, shall we? 383 00:19:19,950 --> 00:19:20,550 S4: Might as well. 384 00:19:20,950 --> 00:19:22,709 S1: It cannot be that every time you show up for 385 00:19:22,710 --> 00:19:25,270 S1: a concert, you're in a great mood. You're right with God. 386 00:19:25,270 --> 00:19:27,270 S1: You're right with your wife. You're right with your family. 387 00:19:27,350 --> 00:19:29,710 S1: It just doesn't happen. And in the same way, we've 388 00:19:29,710 --> 00:19:32,030 S1: got pastors who are listening, others who are in ministry, 389 00:19:32,030 --> 00:19:34,350 S1: others who are in public positions, and they got to 390 00:19:34,350 --> 00:19:37,169 S1: do what they do regardless of how their world is 391 00:19:37,170 --> 00:19:40,970 S1: broken and dented. So what's your answer? What are you 392 00:19:41,010 --> 00:19:44,090 S1: saying to yourself when it isn't perfect? And you do 393 00:19:44,130 --> 00:19:45,129 S1: got to go out there and sing. 394 00:19:45,450 --> 00:19:48,130 S4: Those are the times when I feel like I reach 395 00:19:48,130 --> 00:19:52,290 S4: a deeper level of dependence on God. And wouldn't you 396 00:19:52,330 --> 00:19:54,290 S4: know it, those wind up being some of the most 397 00:19:54,290 --> 00:19:57,649 S4: special times. It's it's amazing how much my musical journey 398 00:19:57,690 --> 00:20:00,850 S4: tends to mirror my spiritual journey. For example, when I 399 00:20:00,850 --> 00:20:03,250 S4: don't feel like reading my Bible, but I do it anyway, 400 00:20:03,570 --> 00:20:05,490 S4: God shows up and he honors that and he speaks 401 00:20:05,490 --> 00:20:07,530 S4: to my heart. But I don't feel like writing a song, 402 00:20:07,530 --> 00:20:09,929 S4: but I do it anyway. Some of the songs that 403 00:20:09,930 --> 00:20:11,890 S4: I'm singing that have been my biggest hits were on 404 00:20:11,890 --> 00:20:14,330 S4: days where I didn't think I had anything in the tank. Yeah, 405 00:20:14,369 --> 00:20:16,410 S4: same thing when I get on stage. You know, I 406 00:20:16,450 --> 00:20:19,689 S4: love that opportunity to get up on stage. And I 407 00:20:19,690 --> 00:20:22,649 S4: will say, the enemy for years has done a number 408 00:20:22,650 --> 00:20:24,930 S4: on me in moments before I would walk on stage, 409 00:20:24,930 --> 00:20:27,090 S4: just feel like I'd hear the lies of the enemy saying, 410 00:20:27,090 --> 00:20:29,690 S4: who are you to go out there and sing about 411 00:20:29,690 --> 00:20:32,770 S4: God's love and act like you've got it all together? Like, 412 00:20:32,770 --> 00:20:35,640 S4: if these people only knew how messed up you are 413 00:20:35,680 --> 00:20:37,320 S4: or whatever, right? I mean, these are the lies of 414 00:20:37,320 --> 00:20:40,119 S4: the enemy that anybody in ministry might hear, you know, 415 00:20:40,160 --> 00:20:42,960 S4: because it's almost like we're, you know, the enemy wants 416 00:20:42,960 --> 00:20:45,560 S4: us to believe that we're supposed to be somehow superhuman 417 00:20:45,560 --> 00:20:49,359 S4: while everybody in the congregation gets to be just human. Right? 418 00:20:49,400 --> 00:20:52,359 S4: And I think the biggest remedy I've been able to 419 00:20:52,359 --> 00:20:55,479 S4: find to that is running, not walking to the truth 420 00:20:55,480 --> 00:20:57,920 S4: of the scriptures and who God says I am. And 421 00:20:57,920 --> 00:21:00,280 S4: that's why even in my songs, you hear a lot 422 00:21:00,280 --> 00:21:04,280 S4: of Scripture literally song word for word, like, because I 423 00:21:04,280 --> 00:21:08,000 S4: need these reminders of God's grace, of God's strength. The 424 00:21:08,000 --> 00:21:11,000 S4: reminder that I don't have to grow weary in well-doing. So. 425 00:21:11,000 --> 00:21:14,679 S4: So I would say, like, I'm thankful for those days 426 00:21:14,680 --> 00:21:17,040 S4: when I feel like I don't have it. I can't 427 00:21:17,040 --> 00:21:19,879 S4: bring it. I didn't live it today. God forgive me. 428 00:21:20,040 --> 00:21:22,359 S4: And then I feel like my posture is one of 429 00:21:22,359 --> 00:21:25,960 S4: humility before I walk on stage, because I know the 430 00:21:25,960 --> 00:21:28,560 S4: only way I can get up there tonight and be 431 00:21:28,560 --> 00:21:32,080 S4: a testament of God's grace is because of what God's 432 00:21:32,080 --> 00:21:35,109 S4: grace is showing me in my life, that when I 433 00:21:35,109 --> 00:21:37,750 S4: am weak, then I am strong, that his strength is 434 00:21:37,750 --> 00:21:39,750 S4: perfect and his grace is sufficient. 435 00:21:39,790 --> 00:21:42,189 S1: Singer and songwriter Matthew West joins us today on The 436 00:21:42,190 --> 00:21:44,590 S1: Land and the book. Eventually you're going to get that 437 00:21:44,590 --> 00:21:47,190 S1: trip to Israel. Eventually, that moment will come when you're 438 00:21:47,190 --> 00:21:49,910 S1: out on the Sea of Galilee. Based on what you've 439 00:21:49,910 --> 00:21:51,830 S1: done so far. If you were going to do it 440 00:21:51,830 --> 00:21:55,350 S1: next week, what would be your playlist, your song list 441 00:21:55,470 --> 00:21:57,350 S1: for that boat ride right now? What would you go with? 442 00:21:57,350 --> 00:21:57,990 S1: You got three. 443 00:21:58,350 --> 00:22:01,189 S4: Oh, man. Um, well, I was going to make a 444 00:22:01,190 --> 00:22:03,949 S4: joke about, uh, fishing. You know, maybe, maybe, maybe a 445 00:22:03,950 --> 00:22:07,149 S4: fishing song, but probably not. Um, I gotta say, though, 446 00:22:07,190 --> 00:22:10,150 S4: you know, my prayers are with Israel, too. I mean, um, 447 00:22:10,190 --> 00:22:13,670 S4: it's been unbelievable to watch, uh, what has taken place 448 00:22:13,670 --> 00:22:18,109 S4: to watch the anti-Israel rhetoric, you know, even on social media, like, 449 00:22:18,109 --> 00:22:21,030 S4: I mean, I think I made one post that, you know, 450 00:22:21,030 --> 00:22:23,510 S4: just said I was praying for Israel, and it was unbelievable. 451 00:22:23,510 --> 00:22:27,310 S4: The response, the just the vitriol and stuff. So so 452 00:22:27,310 --> 00:22:29,230 S4: that breaks my heart, you know what I mean? So I, 453 00:22:29,270 --> 00:22:31,020 S4: I guess maybe my prayer is that I that I 454 00:22:31,020 --> 00:22:33,580 S4: would when I was there. Hopefully I could sing songs 455 00:22:33,580 --> 00:22:38,980 S4: about healing. Um, songs about, uh, the reminder that Jesus 456 00:22:39,020 --> 00:22:41,739 S4: is coming back. Amen. So I'd have to work on 457 00:22:41,740 --> 00:22:44,300 S4: that playlist, but I think it'd be a pretty special one. 458 00:22:44,740 --> 00:22:47,660 S1: I love the opening line to your single, Don't Stop Praying. 459 00:22:47,660 --> 00:22:51,260 S1: You ask us, what's your impossible for me? I could 460 00:22:51,260 --> 00:22:53,700 S1: tell you what that is. It's several unsaved relatives, okay? 461 00:22:53,740 --> 00:22:56,340 S1: Or a neighbor that I've known for 40 years who 462 00:22:56,340 --> 00:22:59,940 S1: still doesn't know Jesus. Okay, I'm asking you. My question is, 463 00:22:59,980 --> 00:23:01,580 S1: fair or not fair? What's your. Impossible? 464 00:23:01,619 --> 00:23:03,580 S4: I think that's why that song, one of the reasons 465 00:23:03,580 --> 00:23:07,460 S4: that song has resonated is because I think it literally 466 00:23:07,460 --> 00:23:10,340 S4: from the very first line, everybody has an answer to 467 00:23:10,380 --> 00:23:13,419 S4: that question. Yeah. We all face something that looks bigger 468 00:23:13,420 --> 00:23:15,939 S4: than than us. And the reason is, is because it 469 00:23:15,940 --> 00:23:18,540 S4: is we're going to face things that are beyond our 470 00:23:18,540 --> 00:23:22,619 S4: ability because otherwise we wouldn't need God. And so I 471 00:23:22,660 --> 00:23:25,500 S4: love hearing other people share the story of their impossible 472 00:23:25,500 --> 00:23:29,020 S4: for me. You know, I think, uh, these days, I 473 00:23:29,020 --> 00:23:30,410 S4: think your answer is gonna be going to be different 474 00:23:30,410 --> 00:23:33,330 S4: to that question throughout different seasons of your life, I suppose. Yes, sure. 475 00:23:33,369 --> 00:23:36,649 S4: And so these days, I'd say I feel like, um, 476 00:23:36,650 --> 00:23:40,210 S4: parenthood is one where I'm like, I don't know. I'm 477 00:23:40,210 --> 00:23:43,010 S4: in new territory. I've got a daughter who's in college now, 478 00:23:43,130 --> 00:23:47,010 S4: and and I'm struggling with that feeling of empty nester, 479 00:23:47,050 --> 00:23:49,050 S4: you know, that, like, and I'm wondering if, did I 480 00:23:49,050 --> 00:23:51,129 S4: do a good enough job as a dad? And how 481 00:23:51,130 --> 00:23:53,970 S4: do I help continue to, like, raise my kids to 482 00:23:54,010 --> 00:23:56,450 S4: to know the Lord and pursue a relationship with the Lord? 483 00:23:56,450 --> 00:24:00,090 S4: And so sometimes I feel like my impossible is just going, man, 484 00:24:00,130 --> 00:24:03,850 S4: every new season as a parent is unchartered territory for me, 485 00:24:03,850 --> 00:24:06,010 S4: and I'm asking God to show me how to be 486 00:24:06,010 --> 00:24:06,770 S4: a good dad. 487 00:24:07,450 --> 00:24:09,370 S1: If Jesus were to sit in the back row or 488 00:24:09,369 --> 00:24:11,570 S1: front row of one of your concerts, and I assume 489 00:24:11,570 --> 00:24:14,050 S1: you invite him to do that every time, what do 490 00:24:14,050 --> 00:24:16,850 S1: you think he might enjoy most as his favorite? What's 491 00:24:16,850 --> 00:24:19,850 S1: his favorite Matthew West song and why? I think I know, 492 00:24:20,690 --> 00:24:21,489 S1: but but you take a. 493 00:24:21,490 --> 00:24:22,410 S5: Shot at it, you. 494 00:24:22,410 --> 00:24:25,090 S4: Know? That's a great question. I mean, the beauty of 495 00:24:25,090 --> 00:24:28,090 S4: it is that he does promise that we're two or 496 00:24:28,090 --> 00:24:30,560 S4: more of us are gathered in his name, that he 497 00:24:30,560 --> 00:24:32,200 S4: will be there in the midst of us, and that 498 00:24:32,240 --> 00:24:34,239 S4: one of the things that I pray for, and I 499 00:24:34,240 --> 00:24:37,520 S4: think he'd be pleased with the fact that I pray 500 00:24:37,520 --> 00:24:39,800 S4: that every one of my concerts will be not just 501 00:24:39,800 --> 00:24:42,040 S4: a night of entertainment, but that it will be a 502 00:24:42,040 --> 00:24:44,680 S4: night where people feel like they left going. You know, 503 00:24:44,680 --> 00:24:47,760 S4: I spent time with Jesus tonight, and that's the goal. 504 00:24:47,760 --> 00:24:50,840 S4: And I think I would think he would be pleased, hopefully, 505 00:24:50,840 --> 00:24:53,600 S4: that I want my heart posture to be what pleases 506 00:24:53,600 --> 00:24:55,920 S4: him the most, that my desire is not. Did I 507 00:24:55,960 --> 00:24:58,880 S4: sell enough records? Did I sell enough T-shirts? Did I 508 00:24:58,880 --> 00:25:02,000 S4: make them a fan of me? Most importantly, it probably 509 00:25:02,000 --> 00:25:03,960 S4: be the end of the night where at the end 510 00:25:03,960 --> 00:25:06,199 S4: of every concert that I do, I give a gospel 511 00:25:06,200 --> 00:25:10,199 S4: presentation and invite anybody who doesn't know the Lord to 512 00:25:10,240 --> 00:25:12,320 S4: make the most important decision of their life, just like 513 00:25:12,320 --> 00:25:14,160 S4: Billy Graham did when I was a little kid. And 514 00:25:14,160 --> 00:25:17,480 S4: I asked Jesus into my heart. So I'd probably say, man, 515 00:25:17,480 --> 00:25:20,159 S4: more than any one song, it's how all the songs 516 00:25:20,240 --> 00:25:23,080 S4: are leading up to that pivotal moment in someone's life, 517 00:25:23,280 --> 00:25:26,160 S4: where they feel God knocking at the door of their heart, 518 00:25:26,320 --> 00:25:29,910 S4: and then together we pray and they say yes to Jesus. 519 00:25:30,030 --> 00:25:32,590 S4: So that's probably what I would say, hands down the 520 00:25:32,590 --> 00:25:34,470 S4: most important part of my show. Were you going to 521 00:25:34,510 --> 00:25:35,630 S4: guess a certain song? Yeah. 522 00:25:35,630 --> 00:25:36,990 S1: It's grace wins every time. 523 00:25:37,030 --> 00:25:37,870 S5: Grace wins every time. 524 00:25:37,869 --> 00:25:39,710 S1: You think of the mission of Jesus. God so loved 525 00:25:39,710 --> 00:25:41,470 S1: the world that he gave. Yes, sir. For the woman 526 00:25:41,470 --> 00:25:44,030 S1: at the well. Grace wins. Yes. For the worst. In 527 00:25:44,030 --> 00:25:45,470 S1: you and me? Yes. Grace wins. 528 00:25:45,470 --> 00:25:46,630 S4: Yes. Amen to that. 529 00:25:47,230 --> 00:25:49,150 S1: Our time has gone, but it's been a blast. Thank you. 530 00:25:49,310 --> 00:25:51,150 S4: Thank you guys. Great to talk to you today. 531 00:25:51,350 --> 00:25:54,230 S1: Hey, it's Bible questions and answers. Next right here on 532 00:25:54,230 --> 00:26:07,949 S1: the land and the book. This is segment three of 533 00:26:07,950 --> 00:26:10,950 S1: the land and the book Bible questions and answers from 534 00:26:10,950 --> 00:26:14,430 S1: Doctor Gerald Peterman. Boy, this guy knows his Bible, teaches 535 00:26:14,430 --> 00:26:16,750 S1: the Bible, is the field chair of Bible at Moody 536 00:26:16,750 --> 00:26:20,230 S1: Bible Institute. He's very comfortable answering those questions. And if 537 00:26:20,230 --> 00:26:22,949 S1: you want to send yours, it's welcome anytime at the 538 00:26:22,950 --> 00:26:28,139 S1: Land and the Edu. Here's a question what does Passover 539 00:26:28,140 --> 00:26:31,219 S1: mean for us as believers in Jesus? Some might remember 540 00:26:31,220 --> 00:26:33,419 S1: the story from the book of Exodus, but there's so 541 00:26:33,420 --> 00:26:35,420 S1: much more to it. Did you know that the Last 542 00:26:35,420 --> 00:26:39,060 S1: Supper was actually a Passover meal? Not only did Jesus 543 00:26:39,060 --> 00:26:43,020 S1: and his disciples celebrate Passover, it also foreshadowed his death 544 00:26:43,020 --> 00:26:46,420 S1: on the cross for our redemption. Jewish people have been 545 00:26:46,420 --> 00:26:49,620 S1: observing the feast of Passover for thousands of years, and 546 00:26:49,619 --> 00:26:52,460 S1: understanding the history and importance of this holiday will help 547 00:26:52,460 --> 00:26:55,540 S1: you better connect with your Jewish friends and neighbors. And 548 00:26:55,540 --> 00:26:58,139 S1: what better way is there to learn about Passover than 549 00:26:58,140 --> 00:27:03,220 S1: to experience a Passover Seder yourself? If you've never celebrated Passover, 550 00:27:03,260 --> 00:27:05,739 S1: get this. Our friends at Life in Messiah would love 551 00:27:05,740 --> 00:27:09,820 S1: to partner with you in hosting a Seder experience. Every year, 552 00:27:09,820 --> 00:27:13,780 S1: their staff engage churches and small groups in an interactive 553 00:27:13,980 --> 00:27:18,060 S1: Messiah in the Passover Seder, allowing participants to taste and 554 00:27:18,060 --> 00:27:21,340 S1: see the redemption story. So if you're interested in having 555 00:27:21,340 --> 00:27:23,980 S1: somebody come to lead a Seder in your area, just 556 00:27:23,980 --> 00:27:27,609 S1: visit Life in Messiah org and click on the Moody 557 00:27:27,650 --> 00:27:31,650 S1: Radio button there to learn more. That's life in messiah.org. 558 00:27:32,210 --> 00:27:33,929 S1: You ever get tired of questions that come to you 559 00:27:33,930 --> 00:27:36,490 S1: from students? Doctor Peterman I mean, you teach these classes 560 00:27:36,490 --> 00:27:39,369 S1: year after year. Do the questions weary you? 561 00:27:39,369 --> 00:27:42,850 S6: John? No. Absolutely not. Actually, I tell the students when 562 00:27:42,850 --> 00:27:45,129 S6: I'm in the classroom that my favorite thing to do 563 00:27:45,130 --> 00:27:48,690 S6: is answer questions. Really? Because when I'm answering a question, 564 00:27:48,690 --> 00:27:51,410 S6: I know I'm addressing a need. They have. Yeah, this 565 00:27:51,410 --> 00:27:53,210 S6: is on their mind. They want to talk about it. 566 00:27:53,210 --> 00:27:54,970 S6: I could answer questions all period long. 567 00:27:55,010 --> 00:27:56,770 S1: You know, I see that on your face. There's a 568 00:27:56,770 --> 00:27:59,210 S1: smile as you're reading these questions or reacting to them 569 00:27:59,210 --> 00:28:01,690 S1: because you truly do love it. And that's a good 570 00:28:01,690 --> 00:28:03,690 S1: thing because you know your Bible. Let's go to our 571 00:28:03,690 --> 00:28:06,570 S1: first question of the day from Christine. She says, I 572 00:28:06,570 --> 00:28:08,850 S1: have a question about John 15 1 to 8. What 573 00:28:08,850 --> 00:28:12,170 S1: exactly does it mean to abide? I understand from looking 574 00:28:12,170 --> 00:28:15,650 S1: at the definition it means to remain, to continue. So then, 575 00:28:15,650 --> 00:28:18,170 S1: is it correct to say that abiding is the position 576 00:28:18,170 --> 00:28:20,690 S1: of every true believer, or is there something more or 577 00:28:20,690 --> 00:28:22,369 S1: deeper to abiding? 578 00:28:22,369 --> 00:28:25,510 S6: Oh, I just love John 15. You get this illustration 579 00:28:25,510 --> 00:28:29,310 S6: that Jesus gives of the Christian life is about the 580 00:28:29,310 --> 00:28:32,350 S6: vine and the branches. It's a grape vine and we 581 00:28:32,350 --> 00:28:35,150 S6: are branches. We're going to bear fruit if we stay connected. 582 00:28:35,470 --> 00:28:37,910 S6: You only get this in John 15. It's just wonderful, 583 00:28:37,910 --> 00:28:41,510 S6: wonderful stuff. So I love this question. To abide, to remain, 584 00:28:41,510 --> 00:28:44,830 S6: that is, are we staying connected to Christ? Do we 585 00:28:44,830 --> 00:28:47,510 S6: love him? Are we listening to him? Are we praying 586 00:28:47,510 --> 00:28:49,950 S6: to him? Are we being guided by him? Are we 587 00:28:49,950 --> 00:28:52,790 S6: staying in His word? Are we trusting Him in His word? 588 00:28:53,310 --> 00:28:57,230 S6: Because several times in John's Gospel there's another option. It's 589 00:28:57,230 --> 00:28:59,989 S6: a poor option, but there's another option that is, you 590 00:28:59,990 --> 00:29:02,590 S6: get into John six and we find that after Jesus 591 00:29:02,590 --> 00:29:06,990 S6: teaches for a while, some of his disciples stop following him. 592 00:29:07,350 --> 00:29:09,830 S6: This is very bad. And in John six there are 593 00:29:09,830 --> 00:29:12,230 S6: some who believe for a while, then they stop believing. 594 00:29:12,270 --> 00:29:14,110 S6: So one of the things our Lord wants to communicate 595 00:29:14,110 --> 00:29:17,310 S6: to us is hang in there, stay connected to me. 596 00:29:17,310 --> 00:29:21,150 S6: Keep listening, keep trusting, keep obeying. I want to add 597 00:29:21,150 --> 00:29:25,140 S6: one more thing and that is abiding is not about perfection. 598 00:29:25,580 --> 00:29:29,140 S6: Abiding is just being consistently faithful. When we sin, we 599 00:29:29,140 --> 00:29:31,980 S6: don't lose our relationship with God. We can abide by 600 00:29:32,020 --> 00:29:34,380 S6: then confessing the sin just like a husband and wife. 601 00:29:34,380 --> 00:29:36,979 S6: They might get angry, but they still remain husband and wife. 602 00:29:37,140 --> 00:29:40,500 S6: We will always have eternal life in Christ. But what 603 00:29:40,500 --> 00:29:44,100 S6: he's talking about here is that daily hanging in there, 604 00:29:44,460 --> 00:29:46,300 S6: cultivating the relationship with him. 605 00:29:46,340 --> 00:29:49,700 S1: Yeah, this is so important. This idea of abiding Oliver 606 00:29:49,700 --> 00:29:53,100 S1: takes us to the creation age. He says, how do 607 00:29:53,100 --> 00:29:55,820 S1: we respond to the idea that some scientists want to 608 00:29:55,820 --> 00:29:59,460 S1: say carbon dating places the Earth as billions of years old? 609 00:29:59,660 --> 00:30:02,980 S1: It's hard to wrap our minds around such age dates 610 00:30:03,100 --> 00:30:05,860 S1: when you consider how the 40 days of rain caused 611 00:30:05,860 --> 00:30:08,140 S1: a flood to change the contour of the land. When 612 00:30:08,140 --> 00:30:11,180 S1: you see how Mount Saint Helens changed the landscape within 613 00:30:11,180 --> 00:30:14,580 S1: a matter of hours, can we believe creation was literally 614 00:30:14,780 --> 00:30:18,500 S1: six 24 hour days as we know them? It would 615 00:30:18,500 --> 00:30:21,850 S1: seem like at least the sixth day creatures would take 616 00:30:21,850 --> 00:30:24,610 S1: more than 24 hours to evolve. When you consider the 617 00:30:24,610 --> 00:30:26,770 S1: life cycles and seasons your thoughts. 618 00:30:27,050 --> 00:30:29,850 S6: Can we believe in a six day creation? Short answer yes. 619 00:30:30,210 --> 00:30:32,450 S6: But let's talk about a couple of other things along 620 00:30:32,450 --> 00:30:36,010 S6: the way. Actually, carbon 14 dating can only take us 621 00:30:36,010 --> 00:30:40,050 S6: back to around 60,000 years in theory. And even that 622 00:30:40,050 --> 00:30:43,690 S6: has some questions to it. When we come to what's 623 00:30:43,690 --> 00:30:46,890 S6: happening in Genesis, I really believe that what's happening in 624 00:30:46,890 --> 00:30:50,530 S6: Genesis is six literal 24 hour days. This is how 625 00:30:50,530 --> 00:30:53,170 S6: it's being presented in Genesis. The kind of language that's 626 00:30:53,170 --> 00:30:55,610 S6: being used is the typical language you have in the 627 00:30:55,610 --> 00:30:58,010 S6: rest of scripture about typical days. And then when we 628 00:30:58,050 --> 00:31:00,370 S6: come to Exodus, when God is giving the law and 629 00:31:00,370 --> 00:31:03,410 S6: he's talking about the Sabbath on the sixth day, that's 630 00:31:03,410 --> 00:31:06,890 S6: being presented as as a literal week. Now, of course, 631 00:31:06,890 --> 00:31:09,810 S6: there's a lot we don't know about creation, because God 632 00:31:09,810 --> 00:31:11,969 S6: is so rich and deep and majestic. There's a lot 633 00:31:11,970 --> 00:31:14,930 S6: we don't know about creation. But here's my view. In 634 00:31:14,930 --> 00:31:20,000 S6: my view, God created the world with the appearance of age. 635 00:31:20,360 --> 00:31:22,280 S6: What do we have? We have Adam in the garden. 636 00:31:22,720 --> 00:31:25,080 S6: It appears he's full grown. And it appears that the 637 00:31:25,080 --> 00:31:28,200 S6: trees are full grown and they have fruit. And then 638 00:31:28,200 --> 00:31:30,440 S6: when he makes Eve. Thanks be to God. He makes 639 00:31:30,440 --> 00:31:33,360 S6: Eve and brings her and brings her to Adam. It 640 00:31:33,360 --> 00:31:37,080 S6: appears that she is full grown. Certainly. Right. So that 641 00:31:37,080 --> 00:31:40,360 S6: is the appearance of age, even though they're both brand new. 642 00:31:40,720 --> 00:31:43,960 S6: So what other appearances of age might there be embedded 643 00:31:43,960 --> 00:31:46,880 S6: in our world, when in fact there is a six 644 00:31:47,160 --> 00:31:49,440 S6: day creation? I think we. Yes, we can believe in 645 00:31:49,440 --> 00:31:50,760 S6: a six day creation. 646 00:31:50,800 --> 00:31:53,800 S1: Doctor Gerald Peterman answers your questions when you email the 647 00:31:53,800 --> 00:31:57,440 S1: land and the book at Moody. Edu. Thanks for joining 648 00:31:57,440 --> 00:32:00,080 S1: us on this third segment of The Land and the book. 649 00:32:00,440 --> 00:32:03,720 S1: Todd asks what is left to be fulfilled in God's 650 00:32:03,720 --> 00:32:07,080 S1: covenant with Abraham. Could a person not say the promises 651 00:32:07,080 --> 00:32:09,720 S1: to Abraham have already been fulfilled? 652 00:32:10,040 --> 00:32:12,040 S6: Well, a person can say that, but I don't believe 653 00:32:12,040 --> 00:32:15,720 S6: it's true. Are the promises to Abraham in the process 654 00:32:15,720 --> 00:32:19,110 S6: of being fulfilled? Yes they are. Are they all completely fulfilled? 655 00:32:19,150 --> 00:32:22,590 S6: No they're not. That is. What does the promise to 656 00:32:22,590 --> 00:32:26,230 S6: Abraham include? It includes a specific land. It includes a 657 00:32:26,230 --> 00:32:30,430 S6: promised seed or offspring that is family. And then also 658 00:32:30,430 --> 00:32:34,790 S6: the reality that it's Abraham's family that's going to bless 659 00:32:34,790 --> 00:32:37,670 S6: all the families of the world, all the nations on earth. 660 00:32:38,350 --> 00:32:42,230 S6: So do we see the specific land promise starting to 661 00:32:42,270 --> 00:32:46,150 S6: come true? Yes. But what Israel currently occupies is not 662 00:32:46,150 --> 00:32:49,989 S6: all that's promised in numbers 34. So that's beginning to 663 00:32:49,990 --> 00:32:52,390 S6: come true. How about the promise sea? Do we see 664 00:32:52,670 --> 00:32:55,469 S6: millions of Jews in the world? We do. I'd like 665 00:32:55,470 --> 00:32:58,630 S6: to see more. But we see that promise beginning to 666 00:32:58,630 --> 00:33:03,190 S6: be fulfilled. But through Abraham's offspring, all the nations on 667 00:33:03,190 --> 00:33:05,469 S6: earth will be blessed. Let's go to revelation five. What 668 00:33:05,470 --> 00:33:08,710 S6: do we find there? We find that John sees people 669 00:33:08,710 --> 00:33:12,510 S6: from every tribe and tongue and people and nation worshiping God. 670 00:33:12,910 --> 00:33:16,550 S6: That hasn't happened yet. There's still much mission to be done. 671 00:33:16,550 --> 00:33:20,940 S6: But because God has begun to fulfill the Abrahamic promises, 672 00:33:20,940 --> 00:33:23,260 S6: I think we can be sure that he will continue 673 00:33:23,260 --> 00:33:24,060 S6: to fulfill them. 674 00:33:24,900 --> 00:33:27,620 S1: Marvin takes us to an article in the Jerusalem Post 675 00:33:27,620 --> 00:33:32,180 S1: suggesting Jericho is 1100 years old. How did they know 676 00:33:32,180 --> 00:33:34,180 S1: the age of the city? How does this fit in 677 00:33:34,180 --> 00:33:37,220 S1: with the Bible? Who and when did people move into it? 678 00:33:37,340 --> 00:33:39,900 S1: Was it before the flood? From the Bible's point of view, 679 00:33:39,900 --> 00:33:43,140 S1: the flood happened about 4000 years ago. Could the Bible 680 00:33:43,140 --> 00:33:46,660 S1: chronology be skipping time, allowing for the city to be 681 00:33:46,820 --> 00:33:48,740 S1: 9000 years old B.C.? 682 00:33:49,460 --> 00:33:51,140 S6: I appreciate that all that seems to me that there 683 00:33:51,140 --> 00:33:53,220 S6: are several questions in there. I'm not sure I will 684 00:33:53,220 --> 00:33:57,140 S6: get to all of them. Actually, I printed off the 685 00:33:57,140 --> 00:34:00,500 S6: article from the post and read through it this morning. Actually, 686 00:34:00,540 --> 00:34:04,700 S6: the article in the Jerusalem Post says 11,000 years old, 687 00:34:04,700 --> 00:34:09,340 S6: not 1100 years old, suggesting the city had its existence 688 00:34:09,340 --> 00:34:12,779 S6: somewhere around 9000 B.C., something like that. Where does this 689 00:34:12,780 --> 00:34:16,049 S6: number come from? Where does this assertion come from? It 690 00:34:16,050 --> 00:34:19,850 S6: comes from Kathleen Kenyon, who way back in the 1950s 691 00:34:20,130 --> 00:34:23,410 S6: did some excavations there and made some assertions. Now you 692 00:34:23,410 --> 00:34:25,529 S6: have to keep in mind at least a couple of 693 00:34:25,530 --> 00:34:28,810 S6: things that happen when we're talking about archaeology. Many times, 694 00:34:28,810 --> 00:34:34,210 S6: archaeologists make the assumption of the world being billions of 695 00:34:34,210 --> 00:34:37,650 S6: years old, or they make the assumption about evolution. This 696 00:34:37,650 --> 00:34:42,890 S6: can sometimes taint their results. Furthermore, you're absolutely right. A 697 00:34:42,890 --> 00:34:46,370 S6: previous question that came to us has to do with 698 00:34:46,930 --> 00:34:50,170 S6: could the flood have rearranged some things? Could the flood 699 00:34:50,210 --> 00:34:54,290 S6: have caused layers of sediment to be mixed up? Yes, absolutely. 700 00:34:54,330 --> 00:34:56,370 S6: And over the course of time, much of this could 701 00:34:56,410 --> 00:35:00,049 S6: have happened. Now, I don't see that this assertion by 702 00:35:00,050 --> 00:35:03,690 S6: the post really negates the chronology we find in our 703 00:35:03,690 --> 00:35:06,730 S6: Old Testament, because the assertion made by the post is 704 00:35:06,730 --> 00:35:09,010 S6: largely based on evolutionary presuppositions. 705 00:35:09,410 --> 00:35:13,089 S1: Freya has a rather antagonistic comment. She says after a 706 00:35:13,090 --> 00:35:17,230 S1: year of genocide, Moody continues to defend the Israeli government 707 00:35:17,310 --> 00:35:20,629 S1: and provide cover for the countless deaths of Palestinians. You 708 00:35:20,630 --> 00:35:22,910 S1: are a shame to the name of God. How do 709 00:35:22,910 --> 00:35:24,150 S1: you respond, Doctor Peterman? 710 00:35:24,550 --> 00:35:27,270 S6: Freya, let me share this response from the entire land 711 00:35:27,270 --> 00:35:30,109 S6: of the book team. We're concerned by your lack of 712 00:35:30,110 --> 00:35:33,470 S6: understanding of what's really happening in the Middle East. Has 713 00:35:33,469 --> 00:35:37,070 S6: it been genocide? Yes. But it's not been genocide committed 714 00:35:37,070 --> 00:35:40,750 S6: by Israel. The genocide was committed by Hamas on October 715 00:35:40,750 --> 00:35:44,709 S6: 7th when they raped, tortured and killed 1200 Israelis for 716 00:35:44,710 --> 00:35:49,190 S6: simply being in their own homeland. In 1946, the United 717 00:35:49,190 --> 00:35:52,550 S6: Nations declared that genocide is a denial of the right 718 00:35:52,590 --> 00:35:57,270 S6: of existence of entire human groups. It is Hamas, Hezbollah 719 00:35:57,270 --> 00:35:59,790 S6: and Iran that have been trying to destroy Israel and 720 00:35:59,790 --> 00:36:04,110 S6: the Jewish people within Israel. There's something like 2 million Palestinians, 721 00:36:04,110 --> 00:36:08,229 S6: about 20% of Israel's population. And Israel wants those folks 722 00:36:08,230 --> 00:36:10,590 S6: to be safe in their homeland, as they want to 723 00:36:10,590 --> 00:36:14,460 S6: be safe in their homeland themselves. So we do not 724 00:36:14,460 --> 00:36:16,339 S6: wish anyone to die in this region. But we also 725 00:36:16,340 --> 00:36:18,060 S6: believe that Israel has the right to live in their 726 00:36:18,060 --> 00:36:20,940 S6: land without fear of attacks like that of October 7th. 727 00:36:21,340 --> 00:36:25,100 S6: And Hamas, Hezbollah and ultimately Iran have caused the current crisis. 728 00:36:25,780 --> 00:36:27,739 S6: God said he would bless those who bless Israel and 729 00:36:27,739 --> 00:36:31,180 S6: curse those who curse them. That's Genesis 12 three. They've 730 00:36:31,180 --> 00:36:33,140 S6: chosen to curse Israel, and in so doing, they have 731 00:36:33,140 --> 00:36:35,300 S6: set themselves against the God of the Bible. 732 00:36:36,100 --> 00:36:38,940 S1: Thank you for that sobering response, and we thank you 733 00:36:38,940 --> 00:36:41,939 S1: for your questions as well. Yours are welcome again when 734 00:36:41,940 --> 00:36:46,620 S1: you email us at the Land and the book@moody.edu. Charlie's 735 00:36:46,620 --> 00:37:03,220 S1: devotional is next right here. Our grandkids love to play 736 00:37:03,219 --> 00:37:05,940 S1: on the beach. And Charlie, they're they're real good at 737 00:37:05,940 --> 00:37:10,819 S1: constructing things. Towers and moats. And I don't know what 738 00:37:10,820 --> 00:37:12,810 S1: they do, but it's a lot of stuff. It's almost 739 00:37:12,810 --> 00:37:15,330 S1: become a city, but a city built on sand is 740 00:37:15,330 --> 00:37:17,090 S1: ultimately probably not a good idea. 741 00:37:17,570 --> 00:37:19,410 S2: It's not a good idea, John. And that's what we're 742 00:37:19,410 --> 00:37:20,290 S2: going to talk about today. 743 00:37:20,410 --> 00:37:23,410 S1: All right. As we turn toward acts 26, not before 744 00:37:23,410 --> 00:37:26,090 S1: we take in a testimony, though, from somebody who's traveled 745 00:37:26,090 --> 00:37:27,890 S1: to the Holy Land and has a thought for you 746 00:37:27,890 --> 00:37:28,370 S1: and me. 747 00:37:32,770 --> 00:37:34,529 S7: Hi, I'm Rick Warren, and I'd just like to talk 748 00:37:34,530 --> 00:37:38,610 S7: a little bit about my trip to Israel. What really 749 00:37:38,610 --> 00:37:42,010 S7: strikes me is every time this is my third trip here, 750 00:37:42,010 --> 00:37:45,410 S7: and every time I come is, you know, just going 751 00:37:45,410 --> 00:37:49,970 S7: through the various places where Jesus actually was and just 752 00:37:49,969 --> 00:37:53,410 S7: the sense that whether you're on the Sea of Galilee 753 00:37:54,130 --> 00:37:59,410 S7: or you're, you know, in Jerusalem or anywhere along the way, 754 00:37:59,410 --> 00:38:03,129 S7: just the fact that Jesus was actually there, and then 755 00:38:03,130 --> 00:38:06,089 S7: the thought just keeps coming back to me how much 756 00:38:06,090 --> 00:38:08,730 S7: he really loved us and what he was willing to 757 00:38:08,730 --> 00:38:11,239 S7: do for us in the And the sacrifice to come 758 00:38:11,239 --> 00:38:13,960 S7: to earth, to give up his place in heaven, to 759 00:38:14,000 --> 00:38:18,359 S7: come to earth and to make the sacrifices for our 760 00:38:18,360 --> 00:38:21,880 S7: salvation so that we we can honor and bring glory 761 00:38:21,880 --> 00:38:26,160 S7: to him. It's just really makes me very reflective each 762 00:38:26,160 --> 00:38:28,120 S7: and every time I come here. I think the thing 763 00:38:28,120 --> 00:38:34,040 S7: that really stands out to me this time was standing 764 00:38:34,040 --> 00:38:39,000 S7: on the Mount of Olives and just looking down on 765 00:38:39,000 --> 00:38:43,520 S7: the city of David and thinking about the last week 766 00:38:43,520 --> 00:38:46,080 S7: or so that he was here on earth. And that 767 00:38:46,080 --> 00:38:49,720 S7: just really, really struck me this time. 768 00:38:50,680 --> 00:38:54,360 S1: Acts chapter 26 is where we're headed for Charlie Dyer's devotional. 769 00:38:54,920 --> 00:38:56,320 S1: Let's let you get at it, Charlie. 770 00:38:56,640 --> 00:38:59,000 S2: Thanks. And, John, we're going to focus on Caesarea, a 771 00:38:59,000 --> 00:39:02,200 S2: city that was built on sand for many pilgrims to Israel. 772 00:39:02,200 --> 00:39:04,160 S2: One of the first stops on their journey through the 773 00:39:04,160 --> 00:39:08,080 S2: land is the Seaside Theater at Caesarea. The theater, originally 774 00:39:08,080 --> 00:39:10,469 S2: built by Herod the Herod the Great rises from the 775 00:39:10,469 --> 00:39:14,230 S2: sand dunes to greet its visitors. Though restored by archaeologists 776 00:39:14,230 --> 00:39:17,750 S2: and used today for musical performances, the theatre retains that 777 00:39:17,790 --> 00:39:21,190 S2: well-worn look of a structure that faced the Mediterranean for 778 00:39:21,190 --> 00:39:25,270 S2: 20 centuries. The scarred and pocked sandstone hints at the 779 00:39:25,310 --> 00:39:28,310 S2: storms that have lashed at it through the years. Walking 780 00:39:28,310 --> 00:39:30,990 S2: into the theatre brings a sense of excitement, but that 781 00:39:30,989 --> 00:39:34,710 S2: visceral emotional reaction does not come from the height or 782 00:39:34,710 --> 00:39:38,790 S2: the grandeur or the intricate workmanship of the structure. Rather, 783 00:39:38,790 --> 00:39:41,430 S2: it comes from being face to face with a visible, 784 00:39:41,590 --> 00:39:44,710 S2: tangible link to the past, a gateway back to the 785 00:39:44,710 --> 00:39:47,470 S2: time of the Bible. Herod the Great may have walked 786 00:39:47,469 --> 00:39:51,150 S2: across the same stones, his hands brushing against the very 787 00:39:51,150 --> 00:39:54,190 S2: walls you're now touching. The remains of his palace are 788 00:39:54,190 --> 00:39:56,670 S2: just a few hundred yards away. And that's where the 789 00:39:56,670 --> 00:40:00,550 S2: apostle Paul was imprisoned for two years before being taken 790 00:40:00,550 --> 00:40:04,230 S2: to Rome. During that time, Paul spoke boldly to Felix 791 00:40:04,230 --> 00:40:07,589 S2: and Festus, and to the great grandson of Herod the Great, 792 00:40:07,590 --> 00:40:11,819 S2: King Herod Agrippa the Second Luke records these encounters in 793 00:40:11,820 --> 00:40:15,940 S2: acts 24 and 25. Paul's life and ministry is intertwined 794 00:40:16,060 --> 00:40:19,780 S2: with this ancient Roman city on the shore of the Mediterranean. 795 00:40:20,260 --> 00:40:22,980 S2: But those who look beyond the impressive ruins soon see 796 00:40:22,980 --> 00:40:26,580 S2: the fatal flaw in Herod the Great's original design. The 797 00:40:26,580 --> 00:40:30,540 S2: city's foundations did not rest on solid rock. Instead, the 798 00:40:30,540 --> 00:40:34,700 S2: city spread out along the shifting sands of the Mediterranean coast. 799 00:40:34,739 --> 00:40:38,940 S2: Herod's harbor is gone, sunk beneath the waves. The aqueduct 800 00:40:38,940 --> 00:40:42,340 S2: that once brought Caesarea, its life giving water from Mount Carmel, 801 00:40:42,860 --> 00:40:47,180 S2: now stands in complete isolation. Its northern edge disappears beneath 802 00:40:47,180 --> 00:40:51,259 S2: the sand that has relentlessly reclaimed its territory, while the 803 00:40:51,260 --> 00:40:54,260 S2: southern end has been torn away by the Mediterranean, leaving 804 00:40:54,260 --> 00:40:56,980 S2: a gap between the aqueduct and the city it was 805 00:40:56,980 --> 00:41:00,500 S2: built to serve. Vast parts of the ancient city are 806 00:41:00,500 --> 00:41:04,339 S2: now covered by sand. What Herod thought was permanent was 807 00:41:04,340 --> 00:41:08,890 S2: only temporary. The city named after Caesar, built with Roman 808 00:41:08,890 --> 00:41:13,730 S2: technology and intended as a monument to Herod's greatness, hasn't endured. 809 00:41:14,050 --> 00:41:17,250 S2: The buildings may have been grand, but their foundations rested 810 00:41:17,250 --> 00:41:20,770 S2: on nothing more than sand. The entire western side of 811 00:41:20,770 --> 00:41:24,890 S2: the original Hippodrome, the horse racing track between Herod's Palace 812 00:41:25,010 --> 00:41:28,250 S2: and the harbor, is gone. It was washed away by 813 00:41:28,250 --> 00:41:32,130 S2: the relentless waves of some long ago storm that tore 814 00:41:32,130 --> 00:41:35,090 S2: away the sandstone blocks and carried them out to sea. 815 00:41:35,690 --> 00:41:38,570 S2: The Apostle Paul spent two years under guard at Herod's 816 00:41:38,570 --> 00:41:42,930 S2: palace in Caesarea, probably as nothing more than a footnote 817 00:41:42,930 --> 00:41:45,930 S2: in the ledgers of the Roman rulers who governed Judea 818 00:41:45,930 --> 00:41:48,730 S2: from here. But the mission to which Paul had committed 819 00:41:48,730 --> 00:41:51,890 S2: his life was not built on sand. It was anchored 820 00:41:51,890 --> 00:41:55,290 S2: on the solid rock of God's eternal son. As Paul 821 00:41:55,290 --> 00:41:59,529 S2: himself reminded the church at Corinth in one Corinthians 311, 822 00:41:59,530 --> 00:42:02,169 S2: for no one can lay any foundation other than the 823 00:42:02,170 --> 00:42:06,440 S2: one already laid, which is Jesus Christ. Paul's words in 824 00:42:06,480 --> 00:42:09,560 S2: that verse raise an important question in what should I 825 00:42:09,560 --> 00:42:12,480 S2: place my trust? That's likely a question that many who 826 00:42:12,480 --> 00:42:15,640 S2: listen to Paul must have asked themselves. They could see 827 00:42:15,640 --> 00:42:19,120 S2: the visible might of Rome. Could it somehow be less 828 00:42:19,120 --> 00:42:23,000 S2: permanent than God's promise of salvation? Grounded in the death 829 00:42:23,000 --> 00:42:26,480 S2: and resurrection of Jesus Christ? To many in Paul's day, 830 00:42:26,520 --> 00:42:30,440 S2: such a choice must have sounded absurd. Festus, the Roman 831 00:42:30,440 --> 00:42:35,040 S2: governor in Caesarea, after hearing Paul's impassioned message, cried out 832 00:42:35,040 --> 00:42:38,920 S2: in acts 26, Paul, you're out of your mind. He 833 00:42:38,920 --> 00:42:42,160 S2: lived in a magnificent palace with a pool that extended 834 00:42:42,160 --> 00:42:45,600 S2: out into the Mediterranean. He attended Roman plays in the 835 00:42:45,600 --> 00:42:48,920 S2: nearby theater, or listened to the pounding of horse's hooves 836 00:42:49,000 --> 00:42:52,280 S2: as they thundered around the hippodrome next to his palace. 837 00:42:52,280 --> 00:42:54,680 S2: From the palace roof, he could see the other impressive 838 00:42:54,680 --> 00:42:59,480 S2: buildings already standing while hearing the clank of hammers, hitting chisels, 839 00:42:59,480 --> 00:43:04,020 S2: fashioning still more monuments to Rome's greatness. To Festus, Hephaestus. 840 00:43:04,180 --> 00:43:09,020 S2: These stones and statues and monuments were reality. How could 841 00:43:09,020 --> 00:43:12,419 S2: Paul believe that the power of God through Jesus Christ 842 00:43:12,420 --> 00:43:17,500 S2: could be greater than this? That seemed absolutely absurd. It's 843 00:43:17,500 --> 00:43:21,180 S2: been almost 2000 years since Paul Festus and Herod Agrippa 844 00:43:21,180 --> 00:43:25,100 S2: the Second met in the audience hall at Caesarea, originally 845 00:43:25,100 --> 00:43:29,300 S2: built by Herod the Great. Only fragments of Herod's palace remain, 846 00:43:29,300 --> 00:43:33,180 S2: bits of tesserae that once formed grand mosaic floors. The 847 00:43:33,180 --> 00:43:35,980 S2: outline of the pool cut into solid rock and jutting 848 00:43:35,980 --> 00:43:40,300 S2: into the Mediterranean. Pieces of elegantly carved statues that only 849 00:43:40,340 --> 00:43:43,820 S2: hint at the glory that once adorned the site. This 850 00:43:43,820 --> 00:43:46,060 S2: city that was built to honor the name of Caesar 851 00:43:46,180 --> 00:43:49,100 S2: and promote the greatness of Herod is little more than 852 00:43:49,100 --> 00:43:55,660 S2: an archaeological curiosity worn, weathered, world weary. But the message 853 00:43:55,660 --> 00:43:58,739 S2: announced by the Apostle Paul in the room where we're 854 00:43:58,739 --> 00:44:02,779 S2: now standing, spread with power around the globe, and continues 855 00:44:02,969 --> 00:44:06,330 S2: to do so even today. It's almost time to head 856 00:44:06,330 --> 00:44:08,730 S2: back to the bus to continue our journey. But as 857 00:44:08,730 --> 00:44:10,649 S2: you look around one last time, I want to challenge 858 00:44:10,650 --> 00:44:13,489 S2: you to look at Ancient Caesarea and at your own 859 00:44:13,489 --> 00:44:16,569 S2: country in a different light, just as it must have 860 00:44:16,570 --> 00:44:19,129 S2: been in Paul's day. So today, it's easy to be 861 00:44:19,130 --> 00:44:24,970 S2: overwhelmed by the great feats of human accomplishment. The buildings, roads, monuments, 862 00:44:24,969 --> 00:44:28,970 S2: and palatial homes are definitely impressive, and the world around 863 00:44:28,969 --> 00:44:31,810 S2: us encourages us to devote our lives to plans and 864 00:44:31,810 --> 00:44:36,810 S2: projects that seem so grand, so awe inspiring, so permanent. 865 00:44:37,370 --> 00:44:40,850 S2: But what looks permanent is only temporary. Remember, it's not 866 00:44:40,850 --> 00:44:43,969 S2: the structure, but the foundation on which the structure is 867 00:44:43,969 --> 00:44:47,850 S2: built that ultimately provides stability, for no one can lay 868 00:44:47,850 --> 00:44:51,410 S2: any foundation other than the one already laid, which is 869 00:44:51,410 --> 00:44:55,090 S2: Jesus Christ. Edward Mote was born to parents who managed 870 00:44:55,090 --> 00:44:57,810 S2: a pub in England. He grew up not even knowing 871 00:44:57,850 --> 00:45:00,210 S2: there was a god. As a teenager, he became an 872 00:45:00,210 --> 00:45:03,799 S2: apprentice cabinetmaker. maker. His employer took him to a meeting where, 873 00:45:03,840 --> 00:45:06,120 S2: for the first time, he heard a minister share the 874 00:45:06,120 --> 00:45:09,800 S2: message of Christ. He responded and it changed his life. 875 00:45:10,160 --> 00:45:13,000 S2: He did become a successful cabinet maker, but one who 876 00:45:13,000 --> 00:45:17,040 S2: sought to serve Christ in his 50s. He entered the ministry. 877 00:45:17,400 --> 00:45:20,719 S2: He also expressed his love for God through music, writing 878 00:45:20,719 --> 00:45:24,759 S2: about 100 hymns. The words to his best known him 879 00:45:24,760 --> 00:45:28,279 S2: go like this. My hope is built on nothing less 880 00:45:28,280 --> 00:45:32,040 S2: than Jesus blood and righteousness. I dare not trust the 881 00:45:32,040 --> 00:45:36,640 S2: sweetest frame, but wholly lean on Jesus name. On Christ, 882 00:45:36,640 --> 00:45:40,920 S2: the solid rock I stand. All other ground is sinking sand. 883 00:45:41,440 --> 00:45:45,600 S2: All other ground is sinking sand. And that leads me 884 00:45:45,600 --> 00:45:49,120 S2: to ask a simple question as we close today, what's 885 00:45:49,120 --> 00:45:52,880 S2: the foundation on which your life is built? 886 00:45:53,400 --> 00:45:56,480 S1: You know, I'm sitting here listening to this devotional, and 887 00:45:56,480 --> 00:45:59,720 S1: I'm thinking about somebody who's saying, boy, I've never made 888 00:45:59,910 --> 00:46:04,270 S1: Christ the center of my life, the foundation of my existence. 889 00:46:04,670 --> 00:46:06,430 S1: What should that person do now? If they'd like to 890 00:46:06,430 --> 00:46:09,030 S1: receive Jesus? Do they pray? What do they say? And. 891 00:46:09,030 --> 00:46:10,029 S1: And what's next? 892 00:46:10,150 --> 00:46:11,870 S2: Well, it's as simple as prayer. Prayer is just talking 893 00:46:11,870 --> 00:46:15,709 S2: with God. That person could say, Lord, I don't know you. 894 00:46:15,710 --> 00:46:17,790 S2: I don't know your son, at least the way that 895 00:46:17,790 --> 00:46:20,350 S2: they've been talking about him. But right now I know 896 00:46:20,350 --> 00:46:22,950 S2: I'm a sinner. I know Jesus died for my sins, 897 00:46:22,950 --> 00:46:24,870 S2: and I want to place my trust in him as 898 00:46:24,870 --> 00:46:28,469 S2: my Savior. And if they pray something that simple, that's 899 00:46:28,469 --> 00:46:30,830 S2: all it takes to make that transaction with God. 900 00:46:31,030 --> 00:46:33,750 S1: And if you've got questions that you'd like answers to, 901 00:46:33,790 --> 00:46:35,870 S1: why not speak with a volunteer now? Who will pray 902 00:46:35,870 --> 00:46:39,070 S1: with you and answer those questions at eight, eight, eight? 903 00:46:39,110 --> 00:46:42,950 S1: Need him 888 and the numbers that spell out need him. 904 00:46:43,590 --> 00:46:46,029 S1: Our time has gone. Always goes too quickly, but we're 905 00:46:46,030 --> 00:46:48,710 S1: always glad to have you with us. I'm John Yeager 906 00:46:48,710 --> 00:46:51,029 S1: for Charlie Dyer. The land and the book is a 907 00:46:51,030 --> 00:46:54,950 S1: production of Moody Radio, a ministry of Moody Bible Institute.