WEBVTT - Hour 2: Summer Bible Study

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<v S1>Hello friends. It's time for the second hour of Open

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<v S1>Line with Doctor Michael Ray Moody Radio's Bible Study Across America.

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<v S1>We're talking about your questions about the Bible, God and

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<v S1>the spiritual life. My name is Michael Ray. I'm academic

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<v S1>dean and a professor of Jewish studies and Bible at

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<v S1>Moody Bible Institute. We're live today sitting around the radio

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<v S1>kitchen table taking your questions. Now is the time to

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<v S1>give me a call. Always best at the beginning of

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<v S1>an hour. Lots of open line open phone lines here.

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<v S1>Free waiting for your call. The phone number. Write this down. (877) 548-3675.

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<v S1>That's (877) 548-3675. Remember, if you can't call, you can always

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<v S1>go to our website, Open Line radio.org and click on

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<v S1>Ask Michael a question. You can leave your question there

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<v S1>and Trish will put it in the mailbag. I want

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<v S1>to thank Trish our producer. She our senior producer. She

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<v S1>was loath to tell me that the other day I said,

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<v S1>you're not just a producer, you're senior producer. And anyway,

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<v S1>she posted a link to, uh, information about Avner Boesky,

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<v S1>who I interviewed in the first segment of the first

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<v S1>our first and second segments. I encourage you go back

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<v S1>and check that out. Listen to that interview. Avner has

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<v S1>been serving in Israel for about 40 years, and a

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<v S1>great friend of mine, and brilliant insights into what's going

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<v S1>on and how to read Scripture in a way to

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<v S1>understand what's going on. So do check out that interview

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<v S1>and thanks, Trish for posting the links to Avner's information. And.

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<v S1>Now also, uh. I wanted to, uh, invite. He's not

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<v S1>a caller. Callers are coming in. We got plenty of callers.

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<v S1>Keep calling, though. (877) 548-3675. But Omar Mendoza, our engineer, asked

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<v S1>me a question on the break. I said, that's a

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<v S1>good question. People are wondering that, too. So, Omar, you

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<v S1>have a question. Why don't you go ahead and ask it?

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<v S2>Yeah, I do have a question. Um, so, uh, what

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<v S2>was the straw that broke the camel's back, which led

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<v S2>Israel to launch the strike?

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<v S1>Okay. Why did Israel strike Iran? Now, this has been

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<v S1>an issue for 20 years, since they began the plans

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<v S1>in Iran to have a nuclear weapon. And Israel is

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<v S1>Benjamin Netanyahu's whole career, his second time in office and

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<v S1>his now his third time. He's had three different times

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<v S1>he's been in office. He has been railing about the

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<v S1>danger of Iran getting a nuclear weapon. Why now? Well,

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<v S1>a couple of things. One, President Trump told the Iranian

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<v S1>government that they had 60 days to make an agreement

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<v S1>with the United States. They were negotiating. And amazingly, they

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<v S1>just the Iranian government just dawdled and dawdled. They were

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<v S1>trying to protract as much as long as they could

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<v S1>the negotiations so they could get to the nuclear bomb

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<v S1>without having been stopped. And so President Trump gave them

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<v S1>an ultimatum. He said, you have 60 days to negotiate something.

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<v S1>Day 61 is when this happened. So once again, Iran

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<v S1>was trying to protract the negotiations. Secondly, Israeli intelligence, which

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<v S1>is outstanding. I don't know if you realize how much

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<v S1>in this assault was carried out at the initial level

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<v S1>by the Mossad. I'm sure you saw the information that they.

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<v S1>The Mossad set up, uh, drone factory. A drone factory

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<v S1>right in Iran, so that the opening assault, which was

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<v S1>by drones, were from drones that they built right there

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<v S1>in Iran. Amazing. And they knew precisely where the heads

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<v S1>of all the military agencies were. Uh, the information, the

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<v S1>intelligence they receive is excellent. And the intelligence that Israel

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<v S1>had was that they were not months or years away,

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<v S1>but days or weeks away from producing nuclear warheads. Uh,

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<v S1>the number varied from 9 to 15. Uh, they thought,

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<v S1>but they were right on the cusp. They were on

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<v S1>the verge of creating nuclear warheads. And the government of

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<v S1>Israel could not risk a nuclear Iran. And that's what

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<v S1>began this assault. And so it was being so close

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<v S1>and giving. I think they were very respectful of Donald Trump,

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<v S1>the president of the United States, and they said he

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<v S1>wants 60 days. We're going to wait 60 days. And

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<v S1>that's why that's why it happened precisely on the 61st day.

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<v S2>Got it. Okay. Yeah. Thank you.

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<v S1>Great. Hey, thanks for that. That's a great question. I

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<v S1>thought other people were asking it to Omar. So thank

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<v S1>you for asking that. Uh, Colin in Georgia listening to

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<v S1>w w m e. Welcome to Open Line. How can

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<v S1>I help you today?

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<v S3>Hello. Um, I'm a question about, uh, Joshua 1301. Um,

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<v S3>Joshua 12 talks about all the kings that Joshua and

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<v S3>Israel defeated in the land. Joshua, 31, says Joshua became

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<v S3>very old, and there was still a lot of land

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<v S3>that wasn't defeated or conquered. So is that saying something

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<v S3>like Ecclesiastes, that there's a lot of work to be

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<v S3>done and just have a lot of work to be done?

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<v S3>Or is that something like Prophet Elisha did a lot

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<v S3>of good things, but he still didn't cause revival. So

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<v S3>what sort of thing is it trying to say that

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<v S3>he got old, but he still didn't conquer a lot

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<v S3>of land. Joshua 13 one he says.

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<v S1>You have become become old, getting on in years, but

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<v S1>a great deal of the land remains to be possessed.

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<v S1>I think that's important. So then that takes us right

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<v S1>to the valedictory address, the final address of Joshua in

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<v S1>Joshua 24, where he recounts the history of Israel. And

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<v S1>then he says, as for me and my house, we

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<v S1>will follow the Lord. That's what he says. Uh, he said,

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<v S1>choose this day for yourselves, the one you will worship.

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<v S1>The gods your fathers worshiped beyond the Euphrates, the false gods.

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<v S1>But as for me and my family. We will worship

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<v S1>the Lord. We will serve the Lord and the. So

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<v S1>he challenges the people to go on with the Lord,

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<v S1>and then he dies. And then he goes on, uh,

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<v S1>the the story goes on. You can pick it up

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<v S1>in the book of judges, where the people have these

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<v S1>cycles of sin and then repentance, restoration, uh, and so forth. Um,

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<v S1>here's what it tells me is until the Lord returns

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<v S1>were not the end of the story, God has lots

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<v S1>of work to do. We serve him as best we

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<v S1>can in our days and then someone else goes on.

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<v S1>I just made the decision. I mentioned this recently. Uh,

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<v S1>I became the dean a few years ago, and we

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<v S1>brought in a new Jewish studies professor. I've been Jewish

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<v S1>studies professor at Moody now for 32 years, almost. And

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<v S1>but it was time for a new one. And we

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<v S1>have a great new Jewish studies professor, uh, Michael Gabizon.

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<v S1>And then not only that, but I thought my time.

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<v S1>Really I need to focus on some other areas of ministry,

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<v S1>and I've retired from education. I'm not going to be

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<v S1>the dean after June 30th and after June 30th July 1st.

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<v S1>I will focus more on radio and conference ministry with Moody,

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<v S1>and that's what I'm going to be doing. The point is,

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<v S1>I am grateful that I get to serve the Lord

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<v S1>in another way. But sometimes we have to pass on

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<v S1>the ministry, uh, to the next person. And then we

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<v S1>after it's been passed on to us, we pass it

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<v S1>on to the next person and the next person, right

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<v S1>until the Lord returns. And that's the message there with

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<v S1>Joshua in Joshua 13, one that help Colin.

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<v S3>Well, one reason why it's interesting because people always say

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<v S3>things like, well, if Moses didn't hit the rock, he

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<v S3>could have done so much like go to prom or something.

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<v S3>If David didn't do it, did the right, he could

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<v S3>have done so much. But if Joshua could only do

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<v S3>so much, then how much did all these things? Well,

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<v S3>if David didn't do well, he could have done that.

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<v S3>And all this.

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<v S1>It seems to me that Moses probably could have led

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<v S1>the people into the land and then turned it over

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<v S1>to Joshua. But God disciplined him. It could have been

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<v S1>that maybe David could have been more successful in the

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<v S1>second half of his life, the second half of his reign,

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<v S1>had he not had that, uh, mess up, uh, with

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<v S1>Bathsheba and with Uriah? So, uh, that's not saying that

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<v S1>that just because we have to pass on the ministry

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<v S1>from time to time, uh, at the near the end

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<v S1>of our lives, uh, you know, I'm looking right now

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<v S1>at the last phase of my life. I want to

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<v S1>end well. But, uh, that doesn't mean that if I

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<v S1>messed up, I couldn't shorten the ministry that I might have,

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<v S1>or maybe diminish the ministry that I might have had.

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<v S1>That's what we see with. With David and with Moses. Okay, Colin.

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<v S3>Thank you very much. Thank you.

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<v S1>Yeah. Thanks for your call. Appreciate it. Uh, Jim in Albany, Georgia.

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<v S4>Hi, doctor.

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<v S1>Robert listening on Zeke. I don't think I've ever seen

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<v S1>that station name. So glad you're listening. How can I

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<v S1>help you?

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<v S4>Um, I have a question from Isaiah 65 and verse 20.

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<v S4>And if I can read that out of the NIV,

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<v S4>it says, never again will there be in it an

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<v S4>infant who lives but a few days, or an old

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<v S4>man who lives, who does not live out his years?

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<v S4>He who dies at a hundred will be thought a

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<v S4>mere youth. He who fails to reach a hundred will

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<v S4>be considered accursed. Now this is during the millennial period,

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<v S4>and at the end of the millennium, there is one

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<v S4>final resurrection of of of dead people who face the.

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<v S1>Just go ahead with your question. What? What is it

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<v S1>that you're wondering?

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<v S5>I'm wondering.

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<v S4>I'm wondering if those who died during the millennium are

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<v S4>considered to be unsaved and will be consigned to the

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<v S4>lake of fire?

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<v S1>You know what? I'm going to leave the decision about?

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<v S1>Who goes to heaven and who goes to hell, who

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<v S1>goes to the lake of fire and the Lord. Here's

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<v S1>what I understand about this. All that it's telling us

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<v S1>is that, uh, generally speaking, people will live long. If

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<v S1>they sin, they will die earlier, uh, so that a

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<v S1>hundred will be considered. If a person dies at 100,

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<v S1>this verse that you're looking at, uh, if a person

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<v S1>dies at 100, they will be considered like a young person, right?

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<v S1>Isn't that what it's saying? Yeah. And they will be.

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<v S1>And the, uh, when it says that, they would be accursed, um,

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<v S1>it says indeed, the youth will die at 100 years,

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<v S1>and the one who misses 100 years will be cursed.

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<v S1>And the idea there in 6520 is that it appears

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<v S1>to be. I don't know if it's an eternal, but

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<v S1>someone has done something wrong, and there's a curse upon

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<v S1>their lives. And it could happen that the Lord will

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<v S1>take even a believer earlier if there's some sort of

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<v S1>serious sin. I would suspect that that's mostly there are

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<v S1>people who are going to be saved in the millennium

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<v S1>because they're going to be born in the millennium. They'll

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<v S1>have to put their trust in Jesus. There will be

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<v S1>people who don't put their trust in Jesus. And then

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<v S1>they when the resurrection happens at the Great White Throne,

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<v S1>they will be among those who are cast into the

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<v S1>lake of fire. But, you know, I I'm just presuming that. Okay.

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<v S4>But if they are, if they are believers and they die.

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<v S4>Then what's the what's the standing at the White Throne judgment.

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<v S1>There won't be if they're believers when they die. Everyone's

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<v S1>going to die because they're going to be people born

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<v S1>in the millennium. Uh, there will be people. There will

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<v S1>be glorified bodies in the millennium, and there will be

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<v S1>people who are born, uh, that enter the millennium as

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<v S1>mortals without being resurrected. They will marry. They will have children.

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<v S1>And so everyone's going to have to die or be translated.

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<v S1>That's that's what we know. Translated into an immortal body.

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<v S1>So are we.

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<v S4>To are we to understand that those people who enter

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<v S4>and those people who are born in the millennium, will

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<v S4>live out the entire millennial reign?

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<v S1>Bible doesn't tell us. It just says that if they

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<v S1>die at 100, they'll be considered young.

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<v S4>So I still don't understand. Well, if been raised at

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<v S4>the end of. at the end of.

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<v S1>Let me just. I'm going to start again. Maybe this

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<v S1>will explain it. Okay. Israel waiting for the Lord to

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<v S1>return at the end of the tribulation period. The the.

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<v S1>They will enter those who are saved. They will enter

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<v S1>the kingdom without being resurrected or translated. Uh, they will

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<v S1>enter the Millennial Kingdom. The nations that that, uh, the

0:14:03.470 --> 0:14:10.069
<v S1>sheep will enter the kingdom without having been resurrected or translated.

0:14:10.470 --> 0:14:13.430
<v S1>So they will be mortal. They will be. Then, uh,

0:14:13.429 --> 0:14:17.990
<v S1>they will live there. They will marry. They have, uh, children. Everyone,

0:14:18.350 --> 0:14:21.430
<v S1>all their children will have to trust the Lord, uh,

0:14:21.790 --> 0:14:26.229
<v S1>sometime in their lifespan. Some will, some won't. But everyone,

0:14:26.790 --> 0:14:29.470
<v S1>they'll have longer life spans. Some may die. They'll be

0:14:29.470 --> 0:14:34.150
<v S1>resurrected at the same time as the lost being resurrected. Uh, there.

0:14:34.350 --> 0:14:37.470
<v S1>Some will be translated, I presume, but the Bible doesn't

0:14:37.470 --> 0:14:40.810
<v S1>speak to it. Uh, but there will be believers who

0:14:40.810 --> 0:14:44.050
<v S1>will die in the kingdom, but they will live very,

0:14:44.050 --> 0:14:47.850
<v S1>very long lives. Okay, I that's the best I can

0:14:47.850 --> 0:14:50.970
<v S1>tell from what Scripture says. Okay, Jim.

0:14:51.730 --> 0:14:52.770
<v S4>Okay, thanks.

0:14:53.330 --> 0:14:57.090
<v S1>Okay. Uh, let me just caution us to say, you know,

0:14:57.130 --> 0:15:01.090
<v S1>there are some details that the Bible just doesn't specify. Uh,

0:15:01.210 --> 0:15:04.850
<v S1>and that's the best we can tell from going into

0:15:04.850 --> 0:15:08.770
<v S1>the kingdom. Uh, you know, but the main thing is

0:15:08.770 --> 0:15:11.050
<v S1>to be ready to go to the kingdom by trusting

0:15:11.050 --> 0:15:14.210
<v S1>in Jesus. That's what I would say. Uh, well, we're

0:15:14.210 --> 0:15:16.770
<v S1>going to be right back with, uh, more of your

0:15:16.770 --> 0:15:19.570
<v S1>questions in just a moment. This is open line with

0:15:19.570 --> 0:15:34.810
<v S1>Michael Ray Dolan. Welcome back to Open Line. I, I

0:15:34.850 --> 0:15:37.960
<v S1>so appreciate people who want to study the Bible and

0:15:37.960 --> 0:15:42.200
<v S1>understand it more and more. And what I encourage everyone

0:15:42.200 --> 0:15:46.920
<v S1>to do is to build a Bible study library. Uh,

0:15:47.800 --> 0:15:50.960
<v S1>and I think one of the essential books we need

0:15:51.040 --> 0:15:55.440
<v S1>is a good Bible dictionary. And that's because sometimes we

0:15:55.440 --> 0:15:58.520
<v S1>read a text, we might wonder, who are these people?

0:15:58.800 --> 0:16:04.440
<v S1>Or where's that place mentioned, or what? What's this event?

0:16:04.440 --> 0:16:08.440
<v S1>What's this holy day that seems to be mentioned? And

0:16:08.440 --> 0:16:12.880
<v S1>so our current resource is a really handy Bible dictionary.

0:16:12.880 --> 0:16:16.640
<v S1>It's called the Ultimate Bible Dictionary. It's published by BNA publishers,

0:16:16.640 --> 0:16:19.760
<v S1>the very same publisher that produced the Holman CSB, which,

0:16:19.760 --> 0:16:24.440
<v S1>as you know, is my favorite Bible translation. And when

0:16:24.440 --> 0:16:26.880
<v S1>you give a gift of any size, we'd like to

0:16:26.880 --> 0:16:30.400
<v S1>say thanks by sending you the Ultimate Bible Dictionary as

0:16:30.440 --> 0:16:32.480
<v S1>a just way of saying thank you, thank you, thank you.

0:16:32.520 --> 0:16:35.560
<v S1>We appreciate you so much. And I do want you

0:16:35.560 --> 0:16:37.740
<v S1>to know that this is a pretty crucial time for

0:16:37.780 --> 0:16:40.540
<v S1>Moody Radio. Uh, it'd be a great time to send

0:16:40.540 --> 0:16:42.780
<v S1>a gift. It's the end of our fiscal year this month.

0:16:43.020 --> 0:16:45.900
<v S1>And if you can send a gift now, boy, it

0:16:45.900 --> 0:16:48.620
<v S1>would help us stay solvent and strong, uh, for the

0:16:48.620 --> 0:16:52.860
<v S1>next year. And so we so appreciate your gifts, but

0:16:52.860 --> 0:16:55.580
<v S1>I am really excited that I get to send this

0:16:55.580 --> 0:16:58.500
<v S1>as a thank you. The ultimate Bible dictionary. It's easy

0:16:58.500 --> 0:17:01.780
<v S1>to carry, easy to use. It's just a great resource.

0:17:02.020 --> 0:17:06.180
<v S1>And if you've never given to open line boy, we

0:17:06.180 --> 0:17:09.179
<v S1>appreciate it if you would, but especially because this is

0:17:09.340 --> 0:17:11.780
<v S1>a resource that you don't want to miss. If you'd

0:17:11.780 --> 0:17:13.980
<v S1>like a copy, it's yours with a gift of any

0:17:13.980 --> 0:17:18.100
<v S1>size by going to our website, Open Line Radio. Org

0:17:18.140 --> 0:17:24.980
<v S1>that's where you can give or you can call (888) 644-7122.

0:17:24.980 --> 0:17:27.780
<v S1>And we thank you so much. Uh, we're going to

0:17:27.780 --> 0:17:32.540
<v S1>talk to Savannah in South Carolina. Uh, thank you for calling. Uh,

0:17:32.660 --> 0:17:33.820
<v S1>how can I help you today?

0:17:35.930 --> 0:17:38.650
<v S6>Um. So my husband and I would like to know

0:17:39.170 --> 0:17:41.890
<v S6>how we know that God has answered our prayers and

0:17:41.890 --> 0:17:44.970
<v S6>how we've heard from him. Our faith has been rocked

0:17:44.970 --> 0:17:48.570
<v S6>because we think there is an answer and we think

0:17:48.570 --> 0:17:52.050
<v S6>we're following him. But we're left questioning and doubting because

0:17:52.050 --> 0:17:55.650
<v S6>everything falls through. We don't know what to do.

0:17:58.010 --> 0:18:02.810
<v S1>Uh, you know, are you dealing with health or. Well,

0:18:02.810 --> 0:18:06.370
<v S1>I'm not sure what what you're what you're talking about. Just.

0:18:06.730 --> 0:18:10.889
<v S6>Um. We followed. We thought, God, um, 16 months ago

0:18:10.890 --> 0:18:13.930
<v S6>to leave our house in Florida and moved to South Carolina.

0:18:14.570 --> 0:18:21.129
<v S6>And that house hasn't sold in Florida. And so we're struggling, um, financially, obviously,

0:18:21.130 --> 0:18:24.330
<v S6>but also, like, why are we here? Are we supposed

0:18:24.330 --> 0:18:29.250
<v S6>to go back? We pray. We read, we ask for wisdom.

0:18:29.730 --> 0:18:31.490
<v S6>We just don't know what to do. So I was

0:18:31.490 --> 0:18:32.609
<v S6>hoping you could help me.

0:18:34.070 --> 0:18:40.790
<v S1>Well, uh. Okay. Uh, I understand how you feel. Uh,

0:18:42.150 --> 0:18:44.550
<v S1>you know, I think everyone knows that there are times

0:18:44.550 --> 0:18:46.390
<v S1>in our lives that are like this that we think

0:18:46.390 --> 0:18:50.790
<v S1>we're following the Lord in one direction, and something may happen. I.

0:18:50.990 --> 0:18:53.629
<v S1>I don't know whether you should go back to Florida. You,

0:18:53.670 --> 0:18:59.629
<v S1>you know, or. That's not what I would say. Here's, uh,

0:19:00.710 --> 0:19:07.550
<v S1>here's what I feel. Last week, I mentioned this in

0:19:08.550 --> 0:19:11.790
<v S1>the opening word that I do at the first hour

0:19:12.990 --> 0:19:18.669
<v S1>that in the book of Exodus, it says that God

0:19:18.670 --> 0:19:21.310
<v S1>didn't want to send the people of Israel on the

0:19:21.310 --> 0:19:31.750
<v S1>fast route, uh, through, uh, Gaza up into the promised land, uh,

0:19:32.020 --> 0:19:34.939
<v S1>because they weren't ready and they'd be intimidated and they

0:19:34.940 --> 0:19:38.300
<v S1>would be scared. And so what he did is he

0:19:38.340 --> 0:19:41.979
<v S1>sent the people instead via the long way through the

0:19:41.980 --> 0:19:45.940
<v S1>Sinai desert. Um, now what? What's the point in math?

0:19:45.940 --> 0:19:48.540
<v S1>We say the closest distance between two points is a

0:19:48.540 --> 0:19:51.580
<v S1>straight line. But I really believe with the Lord that

0:19:51.580 --> 0:19:54.660
<v S1>the closest distance with two points is usually a zig zag.

0:19:54.900 --> 0:19:58.340
<v S1>What what God is doing is he's building our faith,

0:19:58.340 --> 0:20:03.020
<v S1>building our our endurance, our spiritual, uh, dependence on him.

0:20:03.180 --> 0:20:09.460
<v S1>And so when when we go these through these tough

0:20:09.460 --> 0:20:17.580
<v S1>times where things aren't, uh, uh, things aren't going exactly the,

0:20:17.700 --> 0:20:21.220
<v S1>the way that we feel that they should we have

0:20:21.220 --> 0:20:24.900
<v S1>to remember that, first of all, the Lord Jesus promised,

0:20:24.900 --> 0:20:27.300
<v S1>in this world you will have tribulation. Why would he

0:20:27.300 --> 0:20:31.520
<v S1>promise that? Uh, in John 16? Well, the reason is

0:20:31.520 --> 0:20:36.200
<v S1>because it is through tribulation difficulties, challenges, that we learn

0:20:36.200 --> 0:20:40.760
<v S1>dependence on God and it stretches our faith. And without

0:20:40.760 --> 0:20:46.720
<v S1>faith it's impossible to please him. So, Savannah, all I'm

0:20:46.760 --> 0:20:49.080
<v S1>trying to say to you is God has a purpose

0:20:49.480 --> 0:20:52.880
<v S1>for what's going on. There's also a promise in Scripture

0:20:53.200 --> 0:20:55.440
<v S1>that God will work all things together for good, for

0:20:55.440 --> 0:20:58.439
<v S1>those who love him and are called according to his purpose.

0:20:58.440 --> 0:21:02.520
<v S1>That's Romans 828. It may seem like that's not true,

0:21:02.680 --> 0:21:05.680
<v S1>but it is. And what he's doing is he's teaching

0:21:05.680 --> 0:21:11.320
<v S1>you greater and greater dependence on him. Uh, and I

0:21:11.359 --> 0:21:16.760
<v S1>would say take your solace, your comfort. Receive it by, uh,

0:21:16.920 --> 0:21:23.320
<v S1>studying the Psalms, seeing how God has encouraged people, uh, historically, uh,

0:21:23.320 --> 0:21:26.320
<v S1>in the word of God through their laments that they

0:21:26.680 --> 0:21:30.230
<v S1>many of the Psalms are psalms of lament and you

0:21:30.230 --> 0:21:33.869
<v S1>can pray those prayers of lament as well and seek

0:21:33.869 --> 0:21:38.470
<v S1>God's direction. Also pray that God would give you confidence

0:21:38.470 --> 0:21:42.790
<v S1>in him despite the challenges. And as I said in

0:21:42.790 --> 0:21:45.709
<v S1>last week's opening word, the way you get to the

0:21:45.750 --> 0:21:49.389
<v S1>goal is by fixing our eyes on Jesus. Hebrews 12

0:21:49.390 --> 0:21:52.990
<v S1>one and two. Keep your eyes focused on Jesus, trusting

0:21:52.990 --> 0:21:55.590
<v S1>him through a really, really tough time. And I know

0:21:55.590 --> 0:21:57.950
<v S1>it's a tough time. I hear it in your voice,

0:21:58.190 --> 0:22:01.750
<v S1>but know that God still has a good plan. Even

0:22:01.750 --> 0:22:05.230
<v S1>with the challenge you're facing. He's building your your trust

0:22:05.230 --> 0:22:10.070
<v S1>and faith in him. I hope that helps a little bit. Savannah. Okay.

0:22:10.950 --> 0:22:12.030
<v S6>Yes. Thank you.

0:22:12.510 --> 0:22:16.790
<v S1>Okay. Uh. Call back. Let me know how God delivers you. Okay.

0:22:17.950 --> 0:22:18.710
<v S6>I will.

0:22:19.270 --> 0:22:26.149
<v S1>Okay, thanks. Okay. Uh, we'll, uh, we'll talk to Susie now,

0:22:26.470 --> 0:22:30.290
<v S1>listening on the Good News Network. Welcome to Open Line, Suzy.

0:22:30.330 --> 0:22:31.250
<v S1>How can I help you?

0:22:32.090 --> 0:22:35.570
<v S7>Oh, thank you, doctor, for taking my call. I try

0:22:35.609 --> 0:22:38.290
<v S7>to listen to you almost every Saturday and we are

0:22:38.290 --> 0:22:44.129
<v S7>kitchen table partners. Thank you. We we do listen to, uh,

0:22:44.210 --> 0:22:48.050
<v S7>a Bible teacher we have for years, and he seems

0:22:48.050 --> 0:22:51.650
<v S7>to be pretty accurate, but he tells been telling us

0:22:51.650 --> 0:22:55.050
<v S7>over and over that there are two gospels he teaches.

0:22:55.210 --> 0:22:58.530
<v S7>There's the gospel of the kingdom for the Jewish people,

0:22:59.130 --> 0:23:02.650
<v S7>and there's the gospel of grace for the Gentiles, which

0:23:02.650 --> 0:23:06.369
<v S7>the gospel of grace he gives us. First Corinthians 15

0:23:06.410 --> 0:23:11.570
<v S7>one through four. And so we're not sure he's accurate

0:23:11.570 --> 0:23:13.490
<v S7>in that. I was wondering what you think.

0:23:14.210 --> 0:23:17.090
<v S1>Well, first of all, the word gospel just means good news.

0:23:17.970 --> 0:23:24.610
<v S1>And so, uh, the when the Gospels, the the four

0:23:25.170 --> 0:23:32.600
<v S1>memoirs that the evangelists had about their walk with Jesus, right? Matthew, Mark,

0:23:32.600 --> 0:23:38.000
<v S1>Luke and John. They talk about the gospel of the kingdom.

0:23:38.000 --> 0:23:40.880
<v S1>The gospel of the kingdom was that when the King appeared,

0:23:41.040 --> 0:23:44.320
<v S1>if they would follow him, the kingdom of God would arrive.

0:23:45.400 --> 0:23:47.520
<v S1>And that's what the gospel of the kingdom was.

0:23:48.280 --> 0:23:51.040
<v S7>If they would recognize Jesus as the Messiah.

0:23:51.480 --> 0:23:53.800
<v S1>Yeah, that was the gospel of the kingdom. The good

0:23:53.800 --> 0:23:56.200
<v S1>news of the kingdom. The Kingdom of God is at hand.

0:23:56.200 --> 0:23:59.640
<v S1>If they had accepted the king, the kingdom would have begun. Correct.

0:24:00.160 --> 0:24:03.760
<v S1>And but for those who did, everyone didn't reject it.

0:24:04.760 --> 0:24:07.520
<v S1>The kingdom that is not of this world did begin.

0:24:07.560 --> 0:24:10.480
<v S1>We are followers of the King living in a spiritual

0:24:10.480 --> 0:24:13.280
<v S1>kingdom right now. But there will be a spiritual and

0:24:13.280 --> 0:24:18.920
<v S1>physical kingdom when? When the Lord returns. But, uh, the

0:24:18.960 --> 0:24:22.439
<v S1>the the message of grace has always been true in

0:24:22.440 --> 0:24:25.420
<v S1>the Bible. Uh, there's grace in the Old Testament. We've

0:24:25.420 --> 0:24:29.340
<v S1>always been saved by grace through faith in the Lord Jesus. Well,

0:24:29.380 --> 0:24:31.540
<v S1>by grace through faith in the revealed will of God.

0:24:31.580 --> 0:24:34.060
<v S1>Now the Messiah has come. We have to believe that

0:24:34.060 --> 0:24:39.619
<v S1>Jesus died for us and rose again. Now, uh, this

0:24:39.619 --> 0:24:42.660
<v S1>idea that the gospel of grace is for the Gentiles.

0:24:43.300 --> 0:24:46.940
<v S1>How would that fit with Romans 116 where Paul says,

0:24:46.940 --> 0:24:49.940
<v S1>I am not ashamed of the gospel, for it is

0:24:49.940 --> 0:24:54.220
<v S1>the power of God for salvation, first for the Jew

0:24:54.900 --> 0:24:58.860
<v S1>and also for the Greek. That's the gospel, that Jesus

0:24:58.859 --> 0:25:02.260
<v S1>died for us and rose again. Paul doesn't distinguish that.

0:25:02.260 --> 0:25:04.820
<v S1>He doesn't say, that's the one for the Gentiles. He

0:25:04.820 --> 0:25:08.659
<v S1>says it's pre-eminently a Jewish message. That's what first means

0:25:08.700 --> 0:25:12.340
<v S1>preeminently a Jewish message, but one also for the for

0:25:12.380 --> 0:25:16.500
<v S1>the Greeks, it's for everyone. Uh, so I would say

0:25:16.540 --> 0:25:19.900
<v S1>be careful about this teacher. I think he's, uh, dividing.

0:25:20.020 --> 0:25:23.020
<v S1>I think it sounds to me like he is what

0:25:23.130 --> 0:25:27.650
<v S1>is called an ultra or a hyper dispensationalist. And so

0:25:27.690 --> 0:25:32.330
<v S1>be cautious about that, okay? Uh, we're going to take

0:25:32.330 --> 0:25:34.609
<v S1>a break here. Thanks for your call, Susie. When we

0:25:34.650 --> 0:25:38.290
<v S1>come back, we've got the mailbag coming up, the Febc mailbag.

0:25:38.290 --> 0:25:41.970
<v S1>So stay with us. This is open line with Michael Zelnick.

0:25:42.290 --> 0:26:08.129
<v S1>We'll be right back. Welcome back to Open Line. I'm

0:26:08.130 --> 0:26:10.490
<v S1>Michael Radonich. So glad to be with you. It's time

0:26:10.490 --> 0:26:15.450
<v S1>for the Febc mailbag. Right now, the Far Eastern Broadcasting

0:26:15.450 --> 0:26:19.570
<v S1>Company partners with Open Line to bring you the mailbag

0:26:19.570 --> 0:26:22.270
<v S1>every week. We so appreciate them. It's a wonderful ministry

0:26:22.270 --> 0:26:27.510
<v S1>that brings the gospel to people through radio and and

0:26:27.510 --> 0:26:32.790
<v S1>other digital means, as well as through personal engagement. If

0:26:32.790 --> 0:26:34.949
<v S1>you want to check out what they're doing, it's a

0:26:34.950 --> 0:26:41.430
<v S1>wonderful ministry to know about, go to Phoebe. That's Phoebe. Org.

0:26:41.470 --> 0:26:46.470
<v S1>Check out their podcast Until All I've Heard featuring Ed Cannon.

0:26:46.710 --> 0:26:50.550
<v S1>And joining me right now with the Febc mailbag, dragging

0:26:50.550 --> 0:26:54.710
<v S1>it in is producer of Openline, Tricia McMillan. That bag

0:26:54.710 --> 0:26:56.109
<v S1>is getting bigger all the time.

0:26:56.150 --> 0:26:58.270
<v S8>It is, it is. I think we're due for a

0:26:58.270 --> 0:27:01.390
<v S8>mailbag program this summer. Yeah, that'd be good to do.

0:27:01.950 --> 0:27:06.510
<v S1>Got to do that. That'd be great. So, uh, well, let's, uh,

0:27:06.710 --> 0:27:08.790
<v S1>I do want to say this before we do anything

0:27:08.790 --> 0:27:12.630
<v S1>else that I love working with you. And I thought

0:27:12.630 --> 0:27:14.510
<v S1>it was so great when I heard Mike Weber's a

0:27:14.510 --> 0:27:16.830
<v S1>few weeks ago, he was talking about how great it

0:27:16.830 --> 0:27:20.740
<v S1>is to work with you. That's really a great team program.

0:27:20.780 --> 0:27:23.260
<v S1>Omar's terrific to work with. We have a great time

0:27:23.260 --> 0:27:26.380
<v S1>with him and I get him to laugh sometimes, which

0:27:26.380 --> 0:27:29.820
<v S1>is always fun. Uh, when he's. I see him on

0:27:29.820 --> 0:27:32.460
<v S1>the screen laughing at something I'm saying, which I'm glad

0:27:32.460 --> 0:27:36.100
<v S1>to know that someone gets it when I. It's it's

0:27:36.340 --> 0:27:39.780
<v S1>it's part of the team effort. And I really appreciate

0:27:39.780 --> 0:27:43.220
<v S1>our whole team. The people who listen, people who give occasionally.

0:27:43.220 --> 0:27:45.699
<v S1>And also there are kitchen table partners. They're part of

0:27:45.700 --> 0:27:49.420
<v S1>the team they give. I think it's very sacrificial and

0:27:49.420 --> 0:27:52.020
<v S1>I'm really grateful for it because they give monthly so

0:27:52.020 --> 0:27:54.860
<v S1>we can be on the air weekly. And what we

0:27:54.859 --> 0:27:58.580
<v S1>do is we send a Bible study moment. It's a

0:27:58.619 --> 0:28:01.780
<v S1>it's an audio Bible study prepared exclusively for our kitchen

0:28:01.780 --> 0:28:05.500
<v S1>table partners. They get it in the email, click on it.

0:28:05.500 --> 0:28:07.500
<v S1>And if you become a kitchen table partner, you'll be

0:28:07.540 --> 0:28:10.060
<v S1>able to listen to these ten minutes or so Bible

0:28:10.060 --> 0:28:13.700
<v S1>study moments on every other week basis. And I hope

0:28:13.700 --> 0:28:16.700
<v S1>you'll consider that if you'd like to become a kitchen

0:28:16.700 --> 0:28:25.400
<v S1>table partner, call (888) 644-7122. Or go to Open Line Radio. Org. Okay. Tricia,

0:28:25.400 --> 0:28:26.720
<v S1>what have you got for me now?

0:28:26.760 --> 0:28:29.280
<v S8>All right. Our first question is from Daniel on Facebook.

0:28:29.320 --> 0:28:31.760
<v S8>Who listens to the Moody Radio app, which you can

0:28:31.760 --> 0:28:34.120
<v S8>find in your app store. It is free. You can

0:28:34.119 --> 0:28:38.560
<v S8>listen to it. It's great. It is? Yeah. Um, he

0:28:38.560 --> 0:28:40.560
<v S8>wants to know if you can clarify what the term

0:28:40.560 --> 0:28:45.160
<v S8>ordination means. Um, as part of this, he's trying to

0:28:45.200 --> 0:28:49.479
<v S8>understand the qualifications to hold the title of pastor. And

0:28:49.520 --> 0:28:52.120
<v S8>is that different than the qualifications for an elder, or

0:28:52.120 --> 0:28:53.240
<v S8>is it the same?

0:28:54.160 --> 0:28:57.120
<v S1>Okay. Well, first of all, the word ordination does not

0:28:57.120 --> 0:29:00.560
<v S1>appear in the Bible any more than the word Trinity.

0:29:01.240 --> 0:29:05.440
<v S1>But it's true. There is ordination, but it's described just

0:29:05.440 --> 0:29:09.640
<v S1>as the Trinity is described. And that's how the word

0:29:09.680 --> 0:29:15.880
<v S1>Trinity came to be known. Uh, ordination, for example, in

0:29:15.880 --> 0:29:20.190
<v S1>acts 13 it says set apart Barnabas and Paul Saul

0:29:20.350 --> 0:29:25.390
<v S1>for the work that I have for them. Uh, you've got, uh,

0:29:25.390 --> 0:29:31.670
<v S1>for example, in, uh, in the Timothy's there's several examples

0:29:31.670 --> 0:29:42.430
<v S1>about this in first Timothy 414, for example, uh, it says, uh, Paul, uh,

0:29:42.550 --> 0:29:45.070
<v S1>I'm looking in the wrong book. There we go. This

0:29:45.070 --> 0:29:50.790
<v S1>is the problem. First Timothy 414 says, do not neglect

0:29:50.790 --> 0:29:52.590
<v S1>the gift that is in you. It was given to

0:29:52.590 --> 0:29:56.350
<v S1>you through prophecy, with the laying on of hands by

0:29:56.350 --> 0:30:00.910
<v S1>the Council of elders. So the gift may be referring

0:30:00.950 --> 0:30:06.390
<v S1>to a spiritual gift that became evident when Timothy was

0:30:06.390 --> 0:30:10.470
<v S1>set apart for ministry, ordained for ministry, and then first

0:30:10.470 --> 0:30:17.090
<v S1>Timothy five uh 22. Don't be too quick to appoint

0:30:17.570 --> 0:30:20.930
<v S1>or to lay hands on. That's what the phrase is

0:30:20.930 --> 0:30:24.250
<v S1>to lay hands on literally, or to ordain anyone as

0:30:24.250 --> 0:30:26.490
<v S1>an elder and don't share in the sins of others.

0:30:26.730 --> 0:30:28.890
<v S1>Keep yourself pure, so don't be too quick to name

0:30:28.890 --> 0:30:31.530
<v S1>anyone an elder that to lay hands on someone is

0:30:31.530 --> 0:30:39.890
<v S1>to ordain them. And there are various places like that, um, that, uh,

0:30:39.930 --> 0:30:43.330
<v S1>that we can be aware of. Uh, first, second Timothy

0:30:43.370 --> 0:30:47.450
<v S1>one six is also, uh, a place where you could

0:30:47.450 --> 0:30:51.770
<v S1>see that it says, uh, Paul reminds Timothy to keep

0:30:51.810 --> 0:30:54.570
<v S1>ablaze the gift of God that is in you through

0:30:54.570 --> 0:30:57.090
<v S1>the laying on of my hands. So I think the

0:30:57.130 --> 0:31:02.610
<v S1>phrase that that we're talking about is actually to lay

0:31:02.610 --> 0:31:06.770
<v S1>on hands. And, uh, now the question was asked, what

0:31:06.770 --> 0:31:11.250
<v S1>about the qualifications for elder? Are they different than a pastor? No.

0:31:11.250 --> 0:31:16.320
<v S1>The qualifications for a pastor found or an elder are

0:31:16.320 --> 0:31:24.600
<v S1>found in first Timothy three, um, uh, and then also

0:31:24.720 --> 0:31:28.520
<v S1>in Titus one. And there are these different characters. It's

0:31:28.560 --> 0:31:34.280
<v S1>they really deal with character, competence and conviction, the character

0:31:34.320 --> 0:31:38.760
<v S1>or things like someone who's not pugnacious, not a fighter. Uh,

0:31:38.760 --> 0:31:43.960
<v S1>so their character issues like that. Then there's also, uh, competence.

0:31:43.960 --> 0:31:48.920
<v S1>He has to be apt to teach, uh, and he

0:31:48.920 --> 0:31:52.760
<v S1>has to hold true to the faith. And so there's,

0:31:53.400 --> 0:31:57.880
<v S1>there are these qualifications that's true for elder or pastor.

0:31:58.000 --> 0:32:00.280
<v S1>I think the word pastor is only found in first

0:32:00.280 --> 0:32:03.280
<v S1>Peter five, where it says, Shepherd the flock of God

0:32:03.280 --> 0:32:06.280
<v S1>among you. That's addressed to elders. So all elders are,

0:32:06.320 --> 0:32:11.800
<v S1>in a sense, shepherding or pastoring people. So that's, that's

0:32:11.840 --> 0:32:14.580
<v S1>it's the same qualifications. Now, you know, when we look

0:32:14.620 --> 0:32:17.820
<v S1>at those qualifications in first Timothy three, for example, a

0:32:17.860 --> 0:32:21.460
<v S1>lot of people think that that is, well, a person

0:32:21.460 --> 0:32:24.660
<v S1>has to be perfect. No one can live up to these.

0:32:24.940 --> 0:32:31.780
<v S1>An overseer must be above reproach. The husband of one wife, self-controlled, sensible, respectable, hospitable,

0:32:32.460 --> 0:32:35.740
<v S1>apt to teach or able to teach. Not addicted to wine.

0:32:35.740 --> 0:32:40.420
<v S1>Not a bully, but gentle. Not quarrelsome. Not greedy. You know,

0:32:40.460 --> 0:32:45.100
<v S1>it just goes on managing his household well. Well, I

0:32:45.100 --> 0:32:49.100
<v S1>think that I. I would consider those to be relative

0:32:49.100 --> 0:32:55.900
<v S1>qualities relative to other believers, not absolute qualities. Meaning a

0:32:55.900 --> 0:32:59.620
<v S1>person has to be perfectly above reproach and never have sinned.

0:32:59.660 --> 0:33:03.540
<v S1>That's not possible for anyone to be like that. So, uh,

0:33:03.580 --> 0:33:07.380
<v S1>it's it's more along those lines of a more mature believer.

0:33:07.380 --> 0:33:10.500
<v S1>Those are qualities of maturity.

0:33:11.010 --> 0:33:14.370
<v S8>Okay. And so one of the things that Daniel included,

0:33:14.370 --> 0:33:17.570
<v S8>which I did not in my question to you, is

0:33:17.890 --> 0:33:22.530
<v S8>must um, he has seen this in his church of

0:33:22.530 --> 0:33:28.330
<v S8>this title of pastor being taken by women. Is that is.

0:33:28.370 --> 0:33:31.690
<v S1>That that's a horse of another color. You know, that's

0:33:31.690 --> 0:33:34.090
<v S1>as they say in The Wizard of Oz. Yeah.

0:33:34.450 --> 0:33:37.410
<v S8>So, so as the I mean, I think that the

0:33:37.410 --> 0:33:40.930
<v S8>qualifications are things that all of us as believers, men

0:33:40.930 --> 0:33:45.210
<v S8>and women should be trying to live as to to

0:33:45.250 --> 0:33:49.290
<v S8>live Christ like ways with that character, competence and conviction

0:33:49.290 --> 0:33:54.330
<v S8>that you talked about. Yeah. Is there a differentiation and

0:33:54.330 --> 0:33:56.810
<v S8>how much is just a title of.

0:33:57.010 --> 0:33:59.530
<v S1>Yeah. Well, here's the thing that I would say about

0:33:59.530 --> 0:34:03.729
<v S1>a pastor. If a I don't think the office of elder, uh,

0:34:04.930 --> 0:34:08.810
<v S1>is really and there's disagreement about this many good believers,

0:34:08.850 --> 0:34:12.190
<v S1>godly believers think that women should be elders. I don't

0:34:12.190 --> 0:34:15.150
<v S1>believe the Bible teaches that. You know, based on first

0:34:15.150 --> 0:34:20.149
<v S1>Timothy 211 through 15 and and so forth. But I

0:34:20.190 --> 0:34:24.190
<v S1>do think that women can have the gift of pastor, pastor,

0:34:24.190 --> 0:34:30.310
<v S1>teacher found in Ephesians four and not necessarily be an elder.

0:34:30.510 --> 0:34:33.710
<v S1>When when I led a congregation, I was a young man.

0:34:33.710 --> 0:34:39.230
<v S1>When I planted a congregation, I was 26 years old.

0:34:39.230 --> 0:34:42.509
<v S1>When I planted my first, not my. I was 25

0:34:42.510 --> 0:34:45.190
<v S1>when I was pastoring the first for, to begin with,

0:34:45.630 --> 0:34:49.670
<v S1>planted a congregation when I was 26. And we had

0:34:50.190 --> 0:34:54.149
<v S1>a really I felt that it was not I was

0:34:54.150 --> 0:34:58.870
<v S1>not really good at shepherding women. And my wife, we

0:34:58.870 --> 0:35:01.589
<v S1>had little kids. It wasn't like I could say, here, Eva,

0:35:01.630 --> 0:35:05.110
<v S1>you do it. But there was a woman. She was

0:35:05.150 --> 0:35:07.670
<v S1>to me. She seemed old. She was around 60. Isn't

0:35:07.670 --> 0:35:10.379
<v S1>that funny? at the time. When I was 25 and

0:35:10.380 --> 0:35:14.060
<v S1>26 and 27, she was around 60 and she definitely

0:35:14.060 --> 0:35:17.219
<v S1>had the gift of pastor teacher. She's the one that

0:35:17.219 --> 0:35:20.460
<v S1>would do the discipleship groups with women. She's the one

0:35:20.700 --> 0:35:23.980
<v S1>that if someone had an issue that they needed some

0:35:24.219 --> 0:35:27.780
<v S1>biblical guidance with, I would always refer them to her.

0:35:28.739 --> 0:35:31.460
<v S1>And you know what? She didn't have enough office as

0:35:31.460 --> 0:35:34.980
<v S1>an elder, but she was like one of those verses

0:35:34.980 --> 0:35:38.100
<v S1>in Titus three. I believe it is where it says,

0:35:38.100 --> 0:35:40.380
<v S1>let the older women teach the younger women.

0:35:40.420 --> 0:35:41.220
<v S8>Titus two.

0:35:41.739 --> 0:35:45.140
<v S1>Yeah, let the older women teach the younger women. And

0:35:45.140 --> 0:35:48.140
<v S1>that's what I was living by when when I asked

0:35:48.140 --> 0:35:51.420
<v S1>her her name was Lita, and Lita would do that.

0:35:51.420 --> 0:35:55.259
<v S1>And she was just a great help and a godly

0:35:55.500 --> 0:35:58.660
<v S1>role model for our women. And so she, in a sense,

0:35:58.700 --> 0:36:00.100
<v S1>pastored women.

0:36:00.140 --> 0:36:03.380
<v S8>Yeah. Yeah. Okay. Yeah. Well, thank you. Thank you for that.

0:36:03.380 --> 0:36:07.320
<v S8>I know that there are lots of different opinions on that,

0:36:07.719 --> 0:36:11.960
<v S8>and you'll find churches with women in that position and

0:36:11.960 --> 0:36:15.799
<v S8>role and office and others where the women are just

0:36:15.800 --> 0:36:19.400
<v S8>exercising that gift. And so I'm glad that with the gifts,

0:36:19.440 --> 0:36:23.800
<v S8>God does not differentiate that he gives.

0:36:23.880 --> 0:36:25.520
<v S1>Men and women serve regardless.

0:36:25.560 --> 0:36:28.000
<v S8>Yeah. Yes. Yes. Yeah.

0:36:28.040 --> 0:36:30.880
<v S1>So I think let's, let's let's do that quick. I

0:36:30.880 --> 0:36:31.960
<v S1>can do that pretty quickly.

0:36:32.160 --> 0:36:34.920
<v S8>We'll do a quick one Brian. Oh the gifts okay.

0:36:35.960 --> 0:36:39.799
<v S8>Our our quick gift is Lori in Indiana. Quick question

0:36:39.840 --> 0:36:43.600
<v S8>about gifts. Lori in Indiana listens to WGN. Are are

0:36:43.600 --> 0:36:46.640
<v S8>the gifts of the spirit that are listed in first

0:36:46.640 --> 0:36:52.879
<v S8>Corinthians 1214, Ephesians four, which you referenced briefly, and Romans 12.

0:36:53.320 --> 0:36:56.000
<v S8>There's three different lists. Are they different from each other?

0:36:56.920 --> 0:37:03.120
<v S1>They are different. Uh, some people think that that means that, uh,

0:37:03.640 --> 0:37:06.350
<v S1>that there could be even more gifts that are mentioned

0:37:06.350 --> 0:37:09.350
<v S1>in the Bible than what are mentioned in the Bible.

0:37:09.550 --> 0:37:11.790
<v S1>So a person might have the gift of youth ministry

0:37:11.790 --> 0:37:13.589
<v S1>or something like that? I don't think so. I think

0:37:13.590 --> 0:37:16.109
<v S1>the best way to look at these passages is to

0:37:16.150 --> 0:37:18.670
<v S1>take them all three together, show that there's some overlap,

0:37:18.670 --> 0:37:24.510
<v S1>some that are different, and that there are about 20.

0:37:24.870 --> 0:37:27.589
<v S1>Some people say 19, some people say 21. Gifts of

0:37:27.590 --> 0:37:32.109
<v S1>the Holy Spirit. Those are our options for gifts, uh,

0:37:32.110 --> 0:37:35.149
<v S1>as we go through them. And that's the amount of

0:37:35.469 --> 0:37:37.469
<v S1>the number of spiritual gifts that there are. If you

0:37:37.469 --> 0:37:40.230
<v S1>take all three of those passages, the most important thing

0:37:40.230 --> 0:37:44.230
<v S1>I would say is first Peter 410, where it says,

0:37:45.630 --> 0:37:49.230
<v S1>based on the gift each one has received, use it

0:37:49.230 --> 0:37:52.950
<v S1>to serve others as good managers of the varied grace

0:37:52.950 --> 0:37:56.149
<v S1>of God. If anyone speaks, it should be as one

0:37:56.150 --> 0:37:59.430
<v S1>who speaks God's words. If anyone serves, it should be

0:37:59.430 --> 0:38:01.950
<v S1>from the strength God provides. Here's a couple of quick

0:38:01.989 --> 0:38:05.730
<v S1>observations one. We all have at least one spiritual gift.

0:38:06.530 --> 0:38:11.370
<v S1>That's from first, uh, first Peter 410. Uh, and we

0:38:11.370 --> 0:38:14.410
<v S1>have to steward them well and use them to serve God.

0:38:14.610 --> 0:38:18.810
<v S1>And then it categorizes the two areas or two categories

0:38:19.090 --> 0:38:24.609
<v S1>of spiritual gifts speaking and serving. Speaking are the public gifts. Uh,

0:38:25.050 --> 0:38:27.610
<v S1>and whether you have the gift of teaching or exhortation

0:38:27.610 --> 0:38:32.210
<v S1>or something like that, use that. Knowing that God is

0:38:32.570 --> 0:38:35.210
<v S1>giving you His Word through the Word of God when

0:38:35.210 --> 0:38:39.570
<v S1>you speak and serving as we serve using God's strength,

0:38:39.570 --> 0:38:42.730
<v S1>that may be the more behind the scenes kinds of work,

0:38:42.730 --> 0:38:45.649
<v S1>but it's just as important. And it it builds up

0:38:45.650 --> 0:38:47.170
<v S1>the body, and we have to use it in the

0:38:47.170 --> 0:38:49.410
<v S1>strength that God provides. And so that's what I would

0:38:49.410 --> 0:38:52.850
<v S1>encourage everyone understand. We have at least one gift and

0:38:52.850 --> 0:38:54.850
<v S1>then use them to the glory of God.

0:38:55.090 --> 0:38:57.290
<v S8>All right. Thank you. Thanks for that question, Lori.

0:38:57.850 --> 0:39:00.250
<v S1>Well, we're going to break here. And when we come back,

0:39:00.250 --> 0:39:03.520
<v S1>we'll have time for more of your phoned in questions,

0:39:03.520 --> 0:39:06.759
<v S1>but I appreciate you guys sending these questions in. You

0:39:06.760 --> 0:39:09.600
<v S1>can always go to Open Line radio.org. Click on the

0:39:09.600 --> 0:39:13.080
<v S1>link that says Ask Michael a question and post your

0:39:13.080 --> 0:39:16.279
<v S1>question there. And that will go into Trisha's mailbox. She'll

0:39:16.280 --> 0:39:20.400
<v S1>put them in the mailbag, for which I'm very grateful,

0:39:20.400 --> 0:39:23.480
<v S1>and we'll go over them again. That was Tricia McMillan.

0:39:23.480 --> 0:39:25.799
<v S1>I'm Michael Ray Zelnick. We'll be right back with more

0:39:25.800 --> 0:39:37.239
<v S1>of your questions. Straight ahead on Open Line. Welcome back

0:39:37.239 --> 0:39:41.000
<v S1>to Open Line. I'm Michael Ray Zelnick. As you know,

0:39:41.040 --> 0:39:44.000
<v S1>Israel is in a war, a war that the nation

0:39:44.000 --> 0:39:48.160
<v S1>really didn't choose. Iran launched it on October 7th with

0:39:48.160 --> 0:39:52.200
<v S1>the Hamas attack. Hezbollah got involved, the Houthis got involved.

0:39:52.360 --> 0:40:02.140
<v S1>Even Syria was involved. Most of those. Fronts have been Transformed. Now.

0:40:02.140 --> 0:40:05.940
<v S1>Even Gaza really can't attack Israel at this point, although

0:40:05.980 --> 0:40:10.700
<v S1>Hamas is still holding out. Nevertheless, there's a war with Iran.

0:40:12.260 --> 0:40:16.060
<v S1>It's it's so terrifying when we think when we see

0:40:16.060 --> 0:40:19.500
<v S1>war like this. But what's the future hold? Is there

0:40:19.500 --> 0:40:22.739
<v S1>a good future for Israel? Well Chosen People Ministries, one

0:40:22.739 --> 0:40:26.219
<v S1>of our underwriters, is offering a free book based on scripture.

0:40:26.540 --> 0:40:31.340
<v S1>It's called Israel's Glorious Future, and it details God's faithfulness

0:40:31.340 --> 0:40:33.500
<v S1>to his people and how he will bring about a

0:40:33.500 --> 0:40:36.900
<v S1>great and glorious future for Israel. If you'd like a

0:40:36.900 --> 0:40:40.700
<v S1>copy of this book, just go to our website openlibrary.org.

0:40:40.900 --> 0:40:43.299
<v S1>Scroll down till you see the link that says A

0:40:43.340 --> 0:40:46.419
<v S1>Free gift from Chosen People Ministries. Click on that. You'll

0:40:46.420 --> 0:40:48.380
<v S1>be taken to a page where you can sign up

0:40:48.420 --> 0:40:53.620
<v S1>for your own copy of Israel's Glorious Future. Well, let's

0:40:53.620 --> 0:40:58.540
<v S1>talk to Richard. Listening in Iowa on 89.3. Welcome to

0:40:58.580 --> 0:41:00.250
<v S1>Open Line. Richard. How can I help you?

0:41:01.850 --> 0:41:05.290
<v S9>I'm trying to figure out my son's kind of lost

0:41:05.290 --> 0:41:08.650
<v S9>his way. Trying to figure out a verse or something

0:41:08.690 --> 0:41:14.930
<v S9>to send him. Um, he's out homeless at this point,

0:41:14.969 --> 0:41:17.330
<v S9>and they kind of tell him to leave, and, uh,

0:41:19.090 --> 0:41:22.210
<v S9>he's just having a rough time, but he's trying. He

0:41:22.210 --> 0:41:24.089
<v S9>keeps falling in and out of God, and I'm just

0:41:24.090 --> 0:41:26.489
<v S9>trying to figure out what to tell him. Like on

0:41:26.489 --> 0:41:27.410
<v S9>Father's Day or.

0:41:30.330 --> 0:41:35.610
<v S1>You know, they're they're verses that you might want to

0:41:35.650 --> 0:41:40.529
<v S1>use about seeking God's blessing. Uh, you know, I think

0:41:40.530 --> 0:41:43.010
<v S1>that's what you want. You want God to, uh, bring

0:41:43.010 --> 0:41:46.410
<v S1>blessing to him. So maybe this time you could, uh,

0:41:47.730 --> 0:41:53.129
<v S1>give him something like number six, verse 24. I'll read

0:41:53.130 --> 0:41:56.250
<v S1>it to you. It's the it's the famous benediction that

0:41:56.250 --> 0:42:00.630
<v S1>Aaron used to bless the children of Israel. Uh, that

0:42:00.630 --> 0:42:02.709
<v S1>might be a good verse that you're praying for this,

0:42:02.710 --> 0:42:07.350
<v S1>for him, that this would become his reality. It says, uh,

0:42:07.350 --> 0:42:10.950
<v S1>verses 24 through 26 of numbers six, number six, 24

0:42:10.989 --> 0:42:14.870
<v S1>through 26. May the Lord bless you and keep you.

0:42:15.030 --> 0:42:17.270
<v S1>May the Lord make his face shine on you and

0:42:17.270 --> 0:42:20.350
<v S1>be gracious to you. And may the Lord look with

0:42:20.350 --> 0:42:24.549
<v S1>favor on you and give you peace. That's what your

0:42:24.550 --> 0:42:26.910
<v S1>hope is, your longing for your son. That's a good

0:42:26.910 --> 0:42:28.549
<v S1>verse to use. Okay.

0:42:29.750 --> 0:42:30.750
<v S9>All right. Thanks.

0:42:31.310 --> 0:42:34.790
<v S1>Yeah. Thanks for your call. Appreciate it. Uh, we're going

0:42:34.830 --> 0:42:39.549
<v S1>to talk to Mary listening on. That's in Grand Rapids,

0:42:39.550 --> 0:42:40.310
<v S1>is it not?

0:42:42.430 --> 0:42:44.549
<v S10>Mary is in Indiana.

0:42:44.870 --> 0:42:48.750
<v S1>Indiana. Okay. I'm sorry. Indiana. I get them confused. Uh,

0:42:49.190 --> 0:42:51.549
<v S1>there are a lot of different stations. Hey, thank you

0:42:51.550 --> 0:42:53.390
<v S1>for your call, Mary. How can I help you?

0:42:54.230 --> 0:42:58.380
<v S11>Uh, Jesus. Cast out evil spirits. Where did they go?

0:42:58.620 --> 0:42:59.860
<v S11>And where are they now?

0:43:01.140 --> 0:43:07.060
<v S1>Where did they go? Apparently, now they're in the UN. But, uh.

0:43:07.780 --> 0:43:16.899
<v S1>The UN. I'm joking. Mary. Uh, the the the Bible

0:43:16.900 --> 0:43:19.980
<v S1>doesn't really say we know that. For example, the demons

0:43:19.980 --> 0:43:23.940
<v S1>that were cast out asked for permission to go into

0:43:23.940 --> 0:43:27.420
<v S1>the swine. Do you remember that? Because they want to

0:43:27.420 --> 0:43:28.540
<v S1>be in a body.

0:43:28.700 --> 0:43:31.900
<v S11>Apparently so. Yeah. Keep going.

0:43:32.380 --> 0:43:37.660
<v S1>Then they. Then they killed those swine. So. Well, where'd

0:43:37.660 --> 0:43:41.020
<v S1>they go then? Not sure. Yeah. The only thing I

0:43:41.020 --> 0:43:46.339
<v S1>can think of is, um, Matthew 1243, it says when

0:43:46.380 --> 0:43:50.140
<v S1>an unclean spirit comes out of a man, it roams

0:43:50.140 --> 0:43:54.900
<v S1>through waterless places looking for rest, but doesn't find any.

0:43:54.940 --> 0:43:56.920
<v S1>Then it says, I'll go back to my house that

0:43:56.920 --> 0:44:00.040
<v S1>I came from. And returning it finds the house vacant. Swept.

0:44:00.040 --> 0:44:02.120
<v S1>That means the body of the person that was cast

0:44:02.120 --> 0:44:04.719
<v S1>out of and put in order, and it goes off

0:44:04.719 --> 0:44:07.920
<v S1>and brings with it seven other spirits more evil than itself.

0:44:08.040 --> 0:44:11.479
<v S1>And they enter and settle down there. Uh, now that's

0:44:11.480 --> 0:44:14.160
<v S1>in a parable, but it's based on, I think, what

0:44:14.160 --> 0:44:17.160
<v S1>demons actually do. I think they're when they're cast out,

0:44:17.160 --> 0:44:21.200
<v S1>they look for a physical body to inhabit.

0:44:22.400 --> 0:44:26.040
<v S11>Oh, so they keep looking for new, vulnerable people?

0:44:26.560 --> 0:44:30.440
<v S1>Yep. Or or swine? Apparently so. Okay.

0:44:30.640 --> 0:44:33.799
<v S11>Yeah. All right. Right. Yes. Okay. That gives a little

0:44:33.840 --> 0:44:34.320
<v S11>bit more.

0:44:34.320 --> 0:44:37.200
<v S1>Uh, by the way, I think the lesson, the lesson

0:44:37.239 --> 0:44:43.880
<v S1>of that parable is we just don't we don't become vacuous, uh,

0:44:43.880 --> 0:44:48.480
<v S1>to protect our what is the most important protection against demonic, uh,

0:44:49.320 --> 0:44:53.640
<v S1>affliction is to fill the house, fill the body with

0:44:53.640 --> 0:44:55.750
<v S1>that which is good. Well, first of all, I would

0:44:55.750 --> 0:44:57.670
<v S1>say a person needs to trust the Lord Jesus. The

0:44:57.670 --> 0:45:00.270
<v S1>Holy Spirit will come and indwell us. That's a great

0:45:00.270 --> 0:45:04.590
<v S1>protection against a demonic entrance. And then the second, uh,

0:45:04.750 --> 0:45:07.590
<v S1>those of us who, uh, would we need to fill

0:45:07.590 --> 0:45:10.509
<v S1>it with the word of God, uh, meditate on it,

0:45:10.510 --> 0:45:14.549
<v S1>understand it, read it. Uh, that will be a protection against, uh,

0:45:14.550 --> 0:45:17.310
<v S1>demonic affliction from the outside. So.

0:45:17.590 --> 0:45:18.030
<v S11>Great.

0:45:18.110 --> 0:45:20.630
<v S1>Uh, yeah. Okay. Thank you. Mary.

0:45:20.790 --> 0:45:21.390
<v S11>Appreciate it.

0:45:22.630 --> 0:45:28.549
<v S1>Uh. Uh. Janice in Bloomington, Indiana. Can you ask your

0:45:28.550 --> 0:45:31.190
<v S1>question really fast? Because we're up against a break.

0:45:32.790 --> 0:45:36.990
<v S11>Um, okay. I found out that my church believes in

0:45:36.989 --> 0:45:42.750
<v S11>replacement theology. Um, I'm not sure what where to go

0:45:42.790 --> 0:45:46.390
<v S11>with that. Um, and I don't live in a large

0:45:46.390 --> 0:45:49.230
<v S11>city where I can go elsewhere, and.

0:45:50.750 --> 0:45:54.529
<v S1>Well, let me just say, Janice, that that's not the

0:45:54.530 --> 0:45:58.930
<v S1>biggest issue. If your church believes in Jesus and your

0:45:58.930 --> 0:46:03.890
<v S1>church believes that Jesus died and rose again and he's returning.

0:46:04.290 --> 0:46:06.890
<v S1>Focus on that. If you don't have an alternative church

0:46:06.890 --> 0:46:09.649
<v S1>to go to, uh, try and focus on the things

0:46:09.650 --> 0:46:12.250
<v S1>that you agree on that are most essential. That's what

0:46:12.250 --> 0:46:14.689
<v S1>I would say. Thanks for your call, Janice. I really

0:46:14.690 --> 0:46:18.130
<v S1>appreciate it. And that's the program for the week. Thanks

0:46:18.130 --> 0:46:21.370
<v S1>for listening, everyone, especially those of you who called or

0:46:21.370 --> 0:46:24.970
<v S1>wrote in, really appreciate that. Thanks to the Open Line team.

0:46:25.010 --> 0:46:28.810
<v S1>Omar Mendoza for handling all things technical and to Hira

0:46:28.810 --> 0:46:33.490
<v S1>Haines and Lisa and Trish. Uh, thanks for always taking

0:46:33.489 --> 0:46:35.690
<v S1>care of stuff. Keep in touch with us by checking

0:46:35.690 --> 0:46:39.090
<v S1>out our website, Open Line radio.org. Keep reading the Bible.

0:46:39.090 --> 0:46:41.850
<v S1>We'll talk about it next week. Open line with Doctor

0:46:41.850 --> 0:46:46.009
<v S1>Michael Wright is a production of Moody Radio, a ministry

0:46:46.010 --> 0:46:48.730
<v S1>of Moody Bible Institute. See you next week.