WEBVTT - Absolute Truth

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<v S1>Coming to you from the Morning Star Mission sponsored studio.

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<v S1>This is Carl and crew on Moody Radio.

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<v S2>Carl and crew. And we are helping you on this

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<v S2>beautiful Monday morning, taking your next step with Jesus. A

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<v S2>lot of tragedy in the world are our. Our eyes

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<v S2>and hearts are drawn toward Texas. Horrific flooding. Uh, some

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<v S2>of the statistics on this horrific event are they're almost

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<v S2>mind boggling. Guadalupe River actually surged 20 plus feet in

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<v S2>a matter of two hours or less. And in some

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<v S2>regions around camp mystic, they believe that it probably had

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<v S2>a 20 foot rise in less than 90 minutes. It's

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<v S2>almost hard to get your mind around, isn't it, guys?

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<v S3>It really is. You know, if you don't live near

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<v S3>a river, that can change that dramatically like that. I

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<v S3>think it is. It's it's when you see some of

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<v S3>the images and the pictures and the before and after

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<v S3>and you just so much devastation and heartbreak.

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<v S2>It's. It's overwhelming. Uh, I was in a flood one time.

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<v S2>That was very dangerous in Fairbanks, Alaska. The Chena River

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<v S2>actually overflowed. It was the one summer my dad went to.

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<v S2>Took our family to Alaska, to Fairbanks, Alaska. He was

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<v S2>getting his master's degree at that time. I was a

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<v S2>little guy. And all I remember is the panic of

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<v S2>adults trying to get us into. What I got into

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<v S2>was a canoe, and we got into the canoe when

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<v S2>there was about two inches of water underneath us, and

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<v S2>they said, hold tight. And within a matter of 30 minutes,

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<v S2>the canoe was floating and we were paddling toward some rescue,

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<v S2>some rescue vehicles that were up on some higher ground

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<v S2>that would haul us to safety. But, I mean, I

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<v S2>remember this like it was yesterday because of the panic

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<v S2>that ensued from adults and people that were trying to

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<v S2>evacuate vast swaths of Fairbanks, Alaska. And all I, all

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<v S2>I remember was being was being comforted by some rescuers

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<v S2>in a big military vehicle that loaded us up into

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<v S2>basically what was a dump truck. And standing in the

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<v S2>dump truck is a little guy watching my mom try

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<v S2>to stay calm. And, uh, it was it was crazy.

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<v S2>I can only imagine then what it would be like

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<v S2>for these precious lives to see this wall of water

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<v S2>coming their way, or to feel like there's nothing we

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<v S2>can do. And the stories of heroes that are coming

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<v S2>out of this are just mind boggling. Over 160 were

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<v S2>rescued by a water rescue. One person water rescue guy. Wow.

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<v S2>And his statement a quick interview that I saw. He

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<v S2>says I'm just a dude doing what I'm, you know,

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<v S2>called to do. This is my service. so don't call

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<v S2>me a hero, which makes him more of a hero

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<v S2>in my mind's eye.

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<v S4>Sure. Absolutely.

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<v S2>You know what I mean?

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<v S4>Of course.

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<v S2>It's like, wow, what an amazing thing. Camp mystic. Horrible

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<v S2>things have transpired there. A whole cabin, my understanding is.

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<v S2>And we'll get more clarity in days to come. But

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<v S2>a whole cabin that was near to the river of

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<v S2>6 to 8 year old girls camping at a Christian

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<v S2>camp were swept away. There are crazy stories. Miraculous stories.

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<v S2>One little girl actually wrote a mattress for it. Sounds

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<v S2>like three hours, possibly 12 miles downstream. And she was rescued.

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<v S2>And then I did see some video footage of campers

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<v S2>that were rescued from camp mystic in a bus getting

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<v S2>out of that area after going going for a couple

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<v S2>of miles, it appears. Um, while they were traveling to

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<v S2>get out of this area, they're singing incredible worship songs,

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<v S2>and they were absolutely beautiful. Did you hear that to somebody?

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<v S5>Yeah, I saw that clip. It might. I just broke

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<v S5>down in tears. You're hearing these little voices and these girls,

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<v S5>and they're just singing. And like you said, you see

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<v S5>the devastation out the window, and they are just praising

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<v S5>and praising and clutching each other and singing. It was like, wow.

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<v S2>You see that one shot where they're going across that

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<v S2>little riverbed that was still flooded a bit?

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<v S5>Yes.

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<v S2>And they the one girl that was filming this worship

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<v S2>time on this bus said, oh God, oh God. As

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<v S2>the as the bus is making its way across a

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<v S2>flooded stream and, uh, but it was it brought tears

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<v S2>to my eyes because here are these girls that have

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<v S2>gone through so much in just a short amount of time,

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<v S2>and they're given praise and glory to God. Some might

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<v S2>scoff at that, I certainly don't. I think that's one

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<v S2>of the great graces of God to give us voice

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<v S2>to tragedy and to say, all hail King Jesus. Even

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<v S2>in the midst of a lot of pain. A lot

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<v S2>of a lot of pain, a lot of painful stories,

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<v S2>I witnessed one daddy who was right after the flooding occurred.

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<v S2>He came into that area and I forget what network

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<v S2>was interviewing him, asked him how what we can do.

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<v S2>And he said, I want you to pray. And when

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<v S2>he said pray, he just he broke down a bit

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<v S2>and said, I want you to pray. Our hope is

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<v S2>that we find some of these girls alive. And maybe

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<v S2>my girl. It's just tough stuff, man. It's really hard

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<v S2>coming up here. In a moment we're going to pray. Why?

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<v S2>Because God has got a providence. You know what that means?

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<v S2>Means that he adjusts what we see as everyday life.

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<v S2>And he works beyond human timetable. And he moves Indeed.

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<v S2>God of power, God that transcends any kind of power

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<v S2>we have. And a God whose sovereign, a God that

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<v S2>orders the affairs of this world. There's a lot of

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<v S2>questions we have, but at the same time we pray. Ali,

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<v S2>would you pray?

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<v S4>Yeah.

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<v S2>Today.

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<v S3>Lord Jesus, we just thank you for the promise of

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<v S3>your nearness. When we're crushed in spirit, when we're heartbroken, Lord.

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<v S3>So we just first pray for for the rescue mission

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<v S3>that continues, Lord, for those who are working tirelessly for

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<v S3>families who are waiting for news. Lord, we just pray

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<v S3>God that somehow Lord your presence because it's promised your

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<v S3>presence would be near to them, Lord, that you would

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<v S3>uphold them with your strong right hand. Oh God, that

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<v S3>you would not let the grief and the despair overtake them.

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<v S3>But Lord, somehow, even through this God, your might and

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<v S3>your power would be seen. God. So much heartbreak, so

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<v S3>much loss. But God, we we trust you, Lord, we

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<v S3>trust you. On days like this, Lord, where so many

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<v S3>are facing the unthinkable. God, we pray for the strength

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<v S3>for those who are still out. Lord, who are rescuing. Lord,

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<v S3>we pray just for miracles. Lord, you know it seems

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<v S3>implausible right now, but God, you are a God of miracles.

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<v S3>So Lord, if there are those still clinging to life, Lord,

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<v S3>we pray that they would be found and rescued quickly. Lord, uh,

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<v S3>that you would put an end to their suffering. Lord.

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<v S3>And we just pray God that out of this Lord,

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<v S3>out of this tragedy, Lord, you, you would be seen. God,

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<v S3>that those who've never turned to you before would turn

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<v S3>to you, would turn their hearts, would bow a knee

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<v S3>to you. God, that through this storm, Lord, literal storm Lord,

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<v S3>that your face would be seen, your hand would be seen. God,

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<v S3>we just thank you. And we pray for comfort and

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<v S3>for peace. The peace that surpasses all understanding to guard

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<v S3>hearts and minds in you, Lord. In Jesus name. Amen.

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<v S2>Amen. And let it be. The Lord is near to

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<v S2>the brokenhearted and saves the crushed in spirit. It's a

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<v S2>hard thing when you see tragedy like this, especially when

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<v S2>these are young, innocent children. So many of them were

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<v S2>little ones that were away on a camp at camp

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<v S2>mystic in particular. They were between sessions at a couple

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<v S2>camps downriver that some of them wiped out. And yet

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<v S2>camp mystic was filled. The director of that camp, the

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<v S2>owner of the camp director of the camp, was lost

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<v S2>trying to save some of those lives. He was swept

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<v S2>away as well. A lot of pain and a lot

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<v S2>of opportunity for us to pray. And the question is,

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<v S2>why do we pray? Because God moves. God moves even

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<v S2>now in the lives of those who are still living,

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<v S2>those that are grieving. It's a lot of pain. Maybe

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<v S2>God has you crushed in spirit. Today, we want to

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<v S2>point you to the one who can care for your

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<v S2>soul in ways like you can't imagine. Hang on.

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<v S1>Your spiritual pit stop to keep you going in the race.

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<v S1>You're listening to Carl and crew.

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<v S2>And my heart is drawn this morning. To the broken

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<v S2>hearted and the crushed in spirit. It can feel terrifying

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<v S2>when you come to the end of yourself. And yet

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<v S2>the Lord is near to you, and you know you

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<v S2>want to ask and and really wrestle with, well, how

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<v S2>near is God? Fair enough.

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<v S4>Yeah.

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<v S2>How near.

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<v S4>Is God?

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<v S3>Fair question.

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<v S2>And theologically and practically, the best thing I can offer

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<v S2>you this morning. If you're coming to us here today

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<v S2>and you feel brokenhearted and crushed in spirit. The Lord

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<v S2>is near to you and he is right behind you.

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<v S2>What do I mean by that? The reality of the

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<v S2>lostness of humankind is almost overwhelmingly staggering to me. One

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<v S2>of the myths that we're going to be debunking this

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<v S2>week is this this myth that somehow we are all

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<v S2>Christian when we say, I've been a Christian my whole life.

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<v S2>In fact, we're going to be debunking that myth tomorrow.

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<v S2>All week long, we're going to be debunking myths. We're

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<v S2>just taking some time aside here, just with our hearts

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<v S2>drawn to Texas in this flooding. We're just camping on

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<v S2>this idea here for a few minutes that the Lord

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<v S2>is near to the brokenhearted and saves the crushed in spirit.

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<v S2>But I, I almost want to give a precursor to

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<v S2>what we're going to be debunking tomorrow. And that is

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<v S2>I've been a Christian my whole life. We hear that

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<v S2>a lot, right, Ali?

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<v S4>Oh, yeah, we.

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<v S2>We hear that a lot. But that's not true. You

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<v S2>can't be a Christian your whole life. And the question is,

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<v S2>for those that have this delusion of thinking they've been

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<v S2>a Christian their whole life, I, we know that those

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<v S2>are well-intended words, probably raised in a Christian culture, raised

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<v S2>in a Christian home. But we are born with our

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<v S2>backs to God. We're born with our backs to God.

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<v S2>This is why Jesus, when asked by one of his

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<v S2>disciples who was really troubled in spirit, probably not crushed,

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<v S2>but brokenhearted for sure, he said, well, we don't know

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<v S2>where you're going. And Jesus said, let not your hearts

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<v S2>be troubled. Believe in God. Believe also in me. It's

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<v S2>found in John 14. And then he goes on to say,

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<v S2>I am the way and the truth and the life.

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<v S2>And he said, you can come with me to this

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<v S2>place that I've prepared for you. When you realize that

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<v S2>your way no longer works, your truth will not get

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<v S2>you there. And the life you've pursued and wanted your

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<v S2>whole life can only be found in Jesus Christ. That's powerful.

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<v S2>So I want you to know from the bottom of

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<v S2>my heart that the Lord is near to the brokenhearted

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<v S2>and saves the crushed in spirit. And there's so many

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<v S2>tuned in today who feel like I'm coming here for

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<v S2>some hope. And here's the hope. The Lord is near

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<v S2>to you. And if you've never given your life to

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<v S2>Jesus Christ. He's right behind you. So an obvious question is, well,

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<v S2>how do I reach him? You turn around and he's

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<v S2>right there. How do I get a hug from God?

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<v S2>How do I feel? The embrace of a relationship with

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<v S2>Jesus Christ. Turn around. He's right there. Turn around. Is

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<v S2>this very solid biblical idea of repentance. It means turning

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<v S2>away from the path and the way that you've been

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<v S2>walking into the arms of God. It means embracing the

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<v S2>truth that I'm a sinner who needs a Savior, and

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<v S2>his name is Jesus. And I just want to humbly

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<v S2>ask you today, today, do you find yourself brokenhearted, crushed

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<v S2>in spirit, and you know in your heart that you've

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<v S2>never been in a real, living, breathing relationship with the

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<v S2>Son of God? Today you can have that by turning around,

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<v S2>repenting of sin, embracing the truth that Jesus died for

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<v S2>your sins, and surrendering all that you are to Jesus

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<v S2>for the very first time. I say it here often,

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<v S2>but often when we are at the end of ourselves,

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<v S2>we are at the very best place we can be.

0:14:08.240 --> 0:14:12.000
<v S2>And my friend God providentially allowed you to be here

0:14:12.000 --> 0:14:14.520
<v S2>today so that you could hear the hope of the gospel.

0:14:15.760 --> 0:14:18.800
<v S2>Jesus does not invite you into a religious system. He

0:14:18.800 --> 0:14:26.440
<v S2>invites you into a relationship with God. Spirit empowered spirit regenerated.

0:14:26.440 --> 0:14:30.880
<v S2>Change from the inside out. No more worried about. No

0:14:30.880 --> 0:14:35.440
<v S2>longer worried about your circumstances on the outside, even the

0:14:35.480 --> 0:14:39.000
<v S2>behaviors that got you where you are today. But knowing

0:14:39.040 --> 0:14:42.920
<v S2>that God can change you from the inner man and

0:14:42.920 --> 0:14:46.479
<v S2>the inner woman to be great men and great women

0:14:46.480 --> 0:14:50.240
<v S2>of God, because he is doing the work inside you today.

0:14:51.800 --> 0:14:55.640
<v S2>If you have never before fully surrendered your life, all

0:14:55.640 --> 0:14:58.280
<v S2>that you are to Jesus Christ, and you've been walking

0:14:58.280 --> 0:15:01.960
<v S2>your own way, living by your own truth, today is

0:15:01.960 --> 0:15:04.560
<v S2>the day of salvation for you friend. Today is the day.

0:15:06.120 --> 0:15:08.200
<v S2>And I just want you to pull to the side

0:15:08.200 --> 0:15:10.880
<v S2>of the road if you're driving or get to a

0:15:10.880 --> 0:15:15.360
<v S2>quiet place. And I want to pray for you right now,

0:15:15.360 --> 0:15:18.200
<v S2>and I want you to pray along with me. Simply

0:15:18.200 --> 0:15:23.480
<v S2>the words of Jesus repeated back to him from John

0:15:23.480 --> 0:15:26.920
<v S2>14 he said, I am the way. And I've got

0:15:26.920 --> 0:15:29.160
<v S2>a question for you. Are you ready to go the

0:15:29.160 --> 0:15:32.240
<v S2>way of Jesus today for the first time in your life?

0:15:32.280 --> 0:15:37.600
<v S2>Turn around. God is right there. Turn around and turn

0:15:37.600 --> 0:15:41.130
<v S2>everything over to Jesus. Is that you? Just say yes.

0:15:41.130 --> 0:15:45.530
<v S2>That is me. God, are you willing today to embrace

0:15:45.530 --> 0:15:47.930
<v S2>the truth that you're a sinner and you need a savior?

0:15:47.930 --> 0:15:51.370
<v S2>You're missing the mark. You've not been able to make

0:15:51.370 --> 0:15:54.410
<v S2>life work on your terms, and you are giving over

0:15:54.410 --> 0:15:57.730
<v S2>your life to Jesus, embracing the truth that you need

0:15:57.730 --> 0:16:02.930
<v S2>him to save your life. So you're losing your life

0:16:02.930 --> 0:16:05.170
<v S2>for the sake of taking hold of the life that

0:16:05.170 --> 0:16:09.970
<v S2>is found in Christ Jesus. Just say that's me. That's

0:16:09.970 --> 0:16:13.570
<v S2>me God. And now, father, for all these that are

0:16:13.570 --> 0:16:18.570
<v S2>surrendering to Jesus Christ today, your name be praised. Flood

0:16:18.610 --> 0:16:25.090
<v S2>them with streams of living water. Hope eternal. Give them

0:16:25.090 --> 0:16:29.170
<v S2>a life like you promised in John 14. You are

0:16:29.210 --> 0:16:33.530
<v S2>the life. Fill them up, Lord. And I give you

0:16:33.530 --> 0:16:38.970
<v S2>praise today. If the cry of your soul is total

0:16:39.130 --> 0:16:44.210
<v S2>surrender to God through the blood of Jesus Christ, who

0:16:44.210 --> 0:16:46.850
<v S2>paid the ultimate sacrifice for your sin. I want to

0:16:46.850 --> 0:16:50.170
<v S2>welcome you to the family. This prayer of faith is

0:16:50.170 --> 0:16:53.090
<v S2>a cry of the soul. It says, I give, you've

0:16:53.090 --> 0:16:55.970
<v S2>got me. Take over every bit of my life. I

0:16:56.010 --> 0:16:59.330
<v S2>surrender all to you today and a miracle happens. The

0:16:59.330 --> 0:17:03.610
<v S2>life of Jesus is now given to you. The great

0:17:03.610 --> 0:17:06.570
<v S2>exchange has happened and we want to help you in

0:17:06.570 --> 0:17:09.449
<v S2>your first steps with Jesus. How are we doing this today, Alex?

0:17:09.490 --> 0:17:11.649
<v S3>Well, we have a link for you. If you text

0:17:11.650 --> 0:17:17.129
<v S3>the word new to 800 555 7898, we're going to

0:17:17.130 --> 0:17:19.810
<v S3>send you a response that gives you some next steps.

0:17:20.010 --> 0:17:22.169
<v S3>What to look for in a church, everything that you're

0:17:22.170 --> 0:17:24.730
<v S3>going to need to get a good start. Just text

0:17:24.730 --> 0:17:34.010
<v S3>the word new to 800 555 7898 N-e-w new to (800) 555-7898.

0:17:34.369 --> 0:17:37.050
<v S2>Yeah. And we want to welcome you to the family.

0:17:37.090 --> 0:17:39.500
<v S2>God is proving to you right now that the Lord

0:17:39.500 --> 0:17:44.380
<v S2>is near to the brokenhearted and saves the crushed in spirit.

0:17:44.420 --> 0:17:50.700
<v S2>Text new to 800 555 7898. Welcome to the family.

0:17:51.859 --> 0:17:54.940
<v S1>This is Carl and crew on Moody Radio.

0:17:55.540 --> 0:17:58.580
<v S2>It's Carl and crew helping you take your next step

0:17:58.580 --> 0:18:00.700
<v S2>with Jesus. We may have something for you to step

0:18:00.700 --> 0:18:04.580
<v S2>into here. Got Edward Graham from Samaritan's Purse going to

0:18:04.580 --> 0:18:06.100
<v S2>give us an update here in just a moment. I

0:18:06.100 --> 0:18:08.060
<v S2>want to give credit where credit's due. I've been talking

0:18:08.060 --> 0:18:10.100
<v S2>about this kid all morning. Now I have a name.

0:18:10.100 --> 0:18:13.859
<v S2>Scott Ruskin, rescue swimmer with the US Coast Guard who

0:18:13.900 --> 0:18:20.660
<v S2>saved 165 lives in the Texas floods. He's 26 years old.

0:18:20.900 --> 0:18:22.340
<v S2>And you know what he said when they asked him

0:18:22.340 --> 0:18:24.700
<v S2>about it? He says, I'm just a dude doing my job.

0:18:24.740 --> 0:18:25.100
<v S4>Wow.

0:18:25.380 --> 0:18:28.540
<v S2>That makes you love him all the more. Uh, when

0:18:28.540 --> 0:18:31.379
<v S2>we find tragedies like this, the question is, what do

0:18:31.380 --> 0:18:34.180
<v S2>we do? Boy, have we got someone for you right now.

0:18:34.220 --> 0:18:37.660
<v S2>Edward Graham. What do we do? You've got a you

0:18:37.700 --> 0:18:39.580
<v S2>got a great mission here, don't you, my man?

0:18:40.380 --> 0:18:42.660
<v S6>Uh, thanks, Carl. I appreciate you having us on. It's.

0:18:42.980 --> 0:18:45.220
<v S6>You know, it's an honor to work in the Lord's ministry,

0:18:45.220 --> 0:18:48.180
<v S6>but it's also during hard and difficult times. And you

0:18:48.180 --> 0:18:51.100
<v S6>see brokenness and hurt so often in times like this

0:18:51.140 --> 0:18:55.660
<v S6>in Texas. So we, uh, my whole office this morning,

0:18:55.660 --> 0:18:57.780
<v S6>we start our morning off in prayer. And so we

0:18:57.780 --> 0:19:00.300
<v S6>lifted Texas up in prayer this morning. Have been praying

0:19:00.300 --> 0:19:01.659
<v S6>all over the holiday weekend.

0:19:02.060 --> 0:19:02.340
<v S4>Yeah.

0:19:02.380 --> 0:19:05.420
<v S3>Edward Graham, our our guest right now, chief operating officer

0:19:05.420 --> 0:19:09.660
<v S3>of Samaritan's Purse. He oversees the international and domestic operations

0:19:09.660 --> 0:19:12.540
<v S3>of Samaritan's Purse. Tell us a little bit about the reports.

0:19:12.540 --> 0:19:14.980
<v S3>I know you're going to be leaving for Texas here

0:19:15.140 --> 0:19:18.419
<v S3>in the next couple of hours. Tell us the reports

0:19:18.420 --> 0:19:20.500
<v S3>you're getting from your team that's already there.

0:19:21.020 --> 0:19:23.740
<v S6>Yeah. Thank you. You know, we keep equipment also down

0:19:23.740 --> 0:19:26.580
<v S6>in Coppell, Texas, right outside of Dallas. And so they've

0:19:26.580 --> 0:19:29.660
<v S6>already deployed equipment. We had assessors go out the following day.

0:19:30.020 --> 0:19:33.780
<v S6>And so we're getting reports about 150 to 200 homes

0:19:33.780 --> 0:19:39.590
<v S6>destroyed And severely damaged. And so after getting the all

0:19:39.630 --> 0:19:42.590
<v S6>clear from the emergency responders there, and when they're done

0:19:42.590 --> 0:19:46.590
<v S6>with an area and clearing out, unfortunately looking for human

0:19:46.590 --> 0:19:50.710
<v S6>remains will go in with church partners and volunteers, and

0:19:50.710 --> 0:19:52.989
<v S6>we'll muck out and clean out these homes that have

0:19:52.990 --> 0:19:57.350
<v S6>been flooded, cut back the drywall and get them dried in. Um,

0:19:57.350 --> 0:19:59.950
<v S6>but there's so much loss and hurt during a time

0:19:59.950 --> 0:20:02.190
<v S6>like this. And many of these homeowners want to know

0:20:02.230 --> 0:20:05.430
<v S6>if God forsaken them or forgotten about them. And this

0:20:05.430 --> 0:20:08.430
<v S6>is where we also partner with the Billy Graham Association.

0:20:08.430 --> 0:20:10.950
<v S6>They send their down there rapid response chaplains that are

0:20:10.950 --> 0:20:13.070
<v S6>trained on how to share hope in crisis, to let

0:20:13.070 --> 0:20:15.870
<v S6>them know their love and not forgotten. And so we

0:20:15.869 --> 0:20:17.950
<v S6>go there to serve in the name of Jesus. After

0:20:17.950 --> 0:20:21.389
<v S6>so much brokenness and loss and the pain right now.

0:20:21.430 --> 0:20:23.470
<v S6>You were talking. I heard the updates this morning, the

0:20:23.470 --> 0:20:26.830
<v S6>news you talked there about the mystic camp, that camp director, uh,

0:20:26.830 --> 0:20:28.750
<v S6>who lost his life trying to save these little girls.

0:20:28.750 --> 0:20:30.949
<v S6>I looked over photos over the weekend of him and

0:20:30.950 --> 0:20:33.709
<v S6>the ministries had there. He clearly had a heart and

0:20:33.710 --> 0:20:36.959
<v S6>a burden for these girls. And I think about the

0:20:36.960 --> 0:20:39.280
<v S6>families that have lost so much. There's nothing you can

0:20:39.280 --> 0:20:42.360
<v S6>tell them right now that eases the pain or the brokenness.

0:20:42.359 --> 0:20:45.080
<v S6>So let's just pray the love of the church lift

0:20:45.080 --> 0:20:47.560
<v S6>up their feet. How many churches were involved in this camp?

0:20:47.560 --> 0:20:50.000
<v S6>That's an you know, you think of that. There's so

0:20:50.000 --> 0:20:53.080
<v S6>many churches that are hurting right now, and we've got

0:20:53.080 --> 0:20:54.639
<v S6>a lot of prayer to do. And I believe in

0:20:54.640 --> 0:20:56.359
<v S6>the power of prayer. It works.

0:20:56.720 --> 0:21:00.200
<v S2>Yeah it does. Edward Graham, our guest right now. What

0:21:00.200 --> 0:21:04.600
<v S2>have you learned when. I don't think anyone comes in

0:21:04.600 --> 0:21:07.560
<v S2>equipped for how to respond to people that have gone

0:21:07.560 --> 0:21:10.960
<v S2>through tragic loss. What have you learned, Edward? What was

0:21:10.960 --> 0:21:13.600
<v S2>an aha moment for you when you were even working

0:21:13.600 --> 0:21:16.360
<v S2>with chaplains? Much your senior had been there, done that.

0:21:16.400 --> 0:21:17.200
<v S2>What did you learn?

0:21:17.640 --> 0:21:20.439
<v S6>Yeah, you know, I learned in combat even too. There's

0:21:20.440 --> 0:21:23.439
<v S6>no there's no really right thing to say other than

0:21:23.440 --> 0:21:25.800
<v S6>to be present. And then the power of the gospel,

0:21:26.240 --> 0:21:28.640
<v S6>you know, when you speak, you speak with the Word

0:21:28.640 --> 0:21:31.959
<v S6>of God and use his words and what Scripture says

0:21:32.000 --> 0:21:35.800
<v S6>and rely on that power, and people are going to

0:21:35.800 --> 0:21:37.600
<v S6>be in such pain when you show up to a

0:21:37.600 --> 0:21:39.960
<v S6>location like that and they're not really interested in your

0:21:40.000 --> 0:21:42.720
<v S6>in your opinion. They want you to be present. They

0:21:42.720 --> 0:21:47.600
<v S6>want you to listen. Um, but they also expect, you know, action.

0:21:47.640 --> 0:21:50.280
<v S6>They need help. They need to be lifted up out

0:21:50.280 --> 0:21:52.719
<v S6>of where they are right now. And that's where the

0:21:52.720 --> 0:21:55.120
<v S6>love of the church comes in. And that's where volunteers,

0:21:55.119 --> 0:21:57.760
<v S6>people listening to your program wondering, well, what can I

0:21:57.760 --> 0:22:01.480
<v S6>do and how can I get involved? Well, Samaritan's Purse,

0:22:01.480 --> 0:22:04.760
<v S6>we need volunteers that aren't afraid to go get dirty.

0:22:04.800 --> 0:22:07.320
<v S6>You know, anyone can do this. We have the right equipment.

0:22:07.320 --> 0:22:10.520
<v S6>We have the tools, we have the chaplains. We just

0:22:10.520 --> 0:22:12.920
<v S6>need people willing to put on the work gloves and

0:22:12.920 --> 0:22:17.040
<v S6>go love their neighbor that is suffering right now. And, uh,

0:22:17.040 --> 0:22:21.160
<v S6>and when asked, has God forsaken me? Answer with what

0:22:21.160 --> 0:22:25.240
<v S6>the Scripture says. Think of Proverbs chapter three, verses five

0:22:25.280 --> 0:22:26.959
<v S6>through six. I think that all the time trust in

0:22:26.960 --> 0:22:29.640
<v S6>the Lord with all your heart and lean not on

0:22:29.640 --> 0:22:32.810
<v S6>your own understanding. And I had I remember in combat

0:22:32.810 --> 0:22:35.730
<v S6>and all my ways acknowledge him and he's going to

0:22:35.730 --> 0:22:38.570
<v S6>direct our paths during times like this. And that's my

0:22:38.570 --> 0:22:40.250
<v S6>prayer for this community down there.

0:22:40.450 --> 0:22:43.650
<v S3>Edward Graham with Samaritan's Purse. If you want more ways

0:22:43.650 --> 0:22:46.290
<v S3>to help, ways to get involved, just text purse to

0:22:46.330 --> 0:22:54.250
<v S3>800 555 7898. Text purse to (800) 555-7898.

0:22:55.170 --> 0:22:57.609
<v S2>Yeah, I think what's interesting, Edward, I thank you for

0:22:57.609 --> 0:22:59.290
<v S2>taking some time. I know you got a lot on

0:22:59.290 --> 0:23:00.889
<v S2>your plate. We're going to be praying for you. As

0:23:00.890 --> 0:23:02.570
<v S2>a matter of fact, we're going to do that right now.

0:23:02.609 --> 0:23:06.170
<v S2>I'm with you, Edward. You know what I am praying now, guys?

0:23:06.170 --> 0:23:08.090
<v S2>Like I've never prayed before in my life. I was

0:23:08.090 --> 0:23:10.810
<v S2>telling the church this weekend, I don't know why, but

0:23:10.810 --> 0:23:13.530
<v S2>I have a level of expectancy. Let's take a level

0:23:13.530 --> 0:23:19.010
<v S2>of expectancy and God's providence in his sovereignty and his omnipotence.

0:23:19.010 --> 0:23:22.210
<v S2>And we're going to pray. We're going to pray over you, Edward, father,

0:23:22.250 --> 0:23:25.290
<v S2>over Edward Graham and his team with Samaritan's Purse. I

0:23:25.290 --> 0:23:29.250
<v S2>pray in the name of Jesus that you would protect them,

0:23:29.250 --> 0:23:33.090
<v S2>that you would give them supernatural teleprompting by your spirit.

0:23:33.090 --> 0:23:36.090
<v S2>Words to say, where to go, what to pick up,

0:23:36.090 --> 0:23:39.730
<v S2>what boards to move, what to look for. In all

0:23:39.730 --> 0:23:42.290
<v S2>these things we just rely on you and we've seen

0:23:42.290 --> 0:23:44.890
<v S2>you move. You can do it again. And Lord, I'm

0:23:44.890 --> 0:23:47.929
<v S2>thankful for Edward. I'm thankful for his team. And I'm

0:23:47.930 --> 0:23:50.889
<v S2>I'm grateful for people listening right now who are feeling

0:23:50.890 --> 0:23:54.450
<v S2>prompted by your spirit. I have time, I'm not afraid

0:23:54.450 --> 0:23:57.570
<v S2>to get dirty. And I pray in Jesus name that

0:23:57.570 --> 0:24:01.090
<v S2>you'd raise up an army of men and women who

0:24:01.090 --> 0:24:03.730
<v S2>are ready to step up and say, we're putting our

0:24:03.730 --> 0:24:06.690
<v S2>faith on display. We're going to shine so brightly that

0:24:06.690 --> 0:24:09.250
<v S2>you will see our deeds in the middle of agony

0:24:09.530 --> 0:24:12.490
<v S2>and glorify our father who is in heaven. We pray

0:24:12.490 --> 0:24:16.250
<v S2>this believing and confident that as we pray, you go

0:24:16.250 --> 0:24:20.210
<v S2>to work God. In the name of Jesus we pray. Amen.

0:24:20.250 --> 0:24:20.730
<v S4>Amen.

0:24:21.010 --> 0:24:22.969
<v S2>Edward. Thank you. I love your heart, man.

0:24:23.450 --> 0:24:25.609
<v S6>I appreciate it and we love your radio ministry. Thank

0:24:25.609 --> 0:24:27.609
<v S6>you for preaching the Word of God and the power

0:24:27.609 --> 0:24:29.420
<v S6>that comes with it. Thank you so much.

0:24:29.780 --> 0:24:30.100
<v S4>Hey.

0:24:30.140 --> 0:24:34.300
<v S2>Godspeed my man. Again, that keyword is purse. Text purse

0:24:34.300 --> 0:24:41.619
<v S2>to 800 555 7898. Purse to 800 555 7898. And

0:24:41.619 --> 0:24:42.859
<v S2>I'll tell you how bold I'm going to be on

0:24:42.859 --> 0:24:44.740
<v S2>this one right now. If you're a member of 180

0:24:44.780 --> 0:24:47.340
<v S2>Chicago listening right now, I'm going to put out an

0:24:47.340 --> 0:24:49.700
<v S2>alert today. If we've got a couple a few of

0:24:49.700 --> 0:24:52.540
<v S2>you that are ready, you got time. You're not willing to.

0:24:53.020 --> 0:24:55.379
<v S2>You're not afraid to get dirty. I love how he

0:24:55.380 --> 0:24:56.460
<v S2>put that right, Ali.

0:24:56.580 --> 0:24:57.020
<v S4>I mean.

0:24:57.660 --> 0:24:59.939
<v S2>You're not afraid to get dirty. Uh, we're going to

0:24:59.940 --> 0:25:02.900
<v S2>be reaching out today, and. And let's deploy a team.

0:25:02.900 --> 0:25:06.300
<v S2>Let's deploy them from all over the nation. What if

0:25:06.300 --> 0:25:09.100
<v S2>God just moved upon hearts right now and said, I'm

0:25:09.100 --> 0:25:11.860
<v S2>within striking distance. I can get on a plane. I

0:25:11.859 --> 0:25:14.780
<v S2>can get down there. And the link for all of

0:25:14.780 --> 0:25:20.060
<v S2>this is purse to 800 555, 78, 98. This gives

0:25:20.060 --> 0:25:26.820
<v S2>me in the middle of tragedy, pain, anguish, hope rising

0:25:26.820 --> 0:25:28.780
<v S2>up in the name of Jesus. It's got to put

0:25:28.780 --> 0:25:30.619
<v S2>fire in your belly. Ali, this is Hope.

0:25:30.660 --> 0:25:31.100
<v S4>Yeah.

0:25:31.140 --> 0:25:32.380
<v S3>If you want to be a part of it, just

0:25:32.380 --> 0:25:39.899
<v S3>text purse to 800 555 7898. Purse to (800) 555-7898.

0:25:40.619 --> 0:25:43.540
<v S1>You're listening to Curl and crew on Moody Radio.

0:25:44.300 --> 0:25:47.300
<v S2>We're going to be debunking myths all week long. In fact,

0:25:47.340 --> 0:25:50.700
<v S2>let me forecast for you where we're going this week.

0:25:51.220 --> 0:25:55.300
<v S2>I've been a Christian my whole life is tomorrow. That's

0:25:55.300 --> 0:25:57.900
<v S2>a myth. But a lot of people believe it. Or

0:25:57.900 --> 0:26:01.420
<v S2>maybe they don't believe it, but they say it. I

0:26:01.420 --> 0:26:06.180
<v S2>need to change my life now. At face value. You'd go. Yeah,

0:26:06.420 --> 0:26:08.060
<v S2>I do need to change my life.

0:26:08.100 --> 0:26:08.540
<v S4>I'm.

0:26:08.580 --> 0:26:10.260
<v S2>I'm down for that. Right?

0:26:10.300 --> 0:26:10.980
<v S4>Oh, yeah.

0:26:12.460 --> 0:26:16.900
<v S2>But the biblical reality is that's not true. Or it's

0:26:16.940 --> 0:26:25.300
<v S2>at least partially true. Only partially. I can choose my identity. Whoa.

0:26:25.340 --> 0:26:27.390
<v S2>There's a hot button issue for the day in which

0:26:27.390 --> 0:26:30.670
<v S2>we live. We're going to debunk that myth a little

0:26:30.670 --> 0:26:34.710
<v S2>bit this week. And I can't break the cycle that

0:26:34.710 --> 0:26:37.030
<v S2>I've been in my whole life. Some of you feel

0:26:37.030 --> 0:26:39.270
<v S2>that deeply. We're going to be tackling that on Friday.

0:26:39.310 --> 0:26:43.790
<v S2>Today there is no absolute truth. It's a tough one,

0:26:43.790 --> 0:26:47.869
<v S2>especially when you look up a definition of truth. Absolute truth,

0:26:47.910 --> 0:26:51.350
<v S2>absolute truth. There's a definition is a statement or proposition

0:26:51.350 --> 0:26:57.350
<v S2>that is universally and objectively true, independent of context, perception

0:26:57.350 --> 0:27:02.150
<v S2>or belief. It remains constant across all circumstances and is

0:27:02.150 --> 0:27:07.750
<v S2>not subject to change or interpretation. Ooh. That's heavy. And

0:27:07.750 --> 0:27:11.550
<v S2>so when I asked grok way early this morning, is

0:27:11.550 --> 0:27:16.710
<v S2>gravity an absolute truth? No, they said, because it's subject

0:27:16.710 --> 0:27:19.870
<v S2>to another person's interpretation. And I'm like, well, jump off

0:27:19.869 --> 0:27:20.750
<v S2>a garage.

0:27:21.270 --> 0:27:21.910
<v S4>Oh, boy.

0:27:22.270 --> 0:27:26.030
<v S2>You know, grok, jump off a garage. Let's find out

0:27:26.030 --> 0:27:30.470
<v S2>what's going on here. So what is truth? Pilate said that.

0:27:30.910 --> 0:27:33.909
<v S2>What is truth? Jesus made a claim. I am the

0:27:33.910 --> 0:27:37.870
<v S2>way and the truth and the life. That's a big claim.

0:27:38.070 --> 0:27:40.910
<v S2>I am the truth. I worked with a guy in

0:27:40.910 --> 0:27:43.750
<v S2>the oil fields who was a very intellectual guy, and

0:27:43.750 --> 0:27:48.030
<v S2>one day we were working on building some cabinets. We're

0:27:48.030 --> 0:27:51.389
<v S2>300 miles north of the Arctic Circle and is a

0:27:51.390 --> 0:27:55.790
<v S2>brilliant guy. And then I'm realizing, whoa, he has some

0:27:55.790 --> 0:27:59.950
<v S2>thoughts that not only had I never thought of, I

0:27:59.950 --> 0:28:02.670
<v S2>thought were kind of crazy. He said, you know, there

0:28:02.670 --> 0:28:06.230
<v S2>are parallel dimensions right here where we are. There are

0:28:06.230 --> 0:28:09.070
<v S2>other things going on around us. There could be people

0:28:09.070 --> 0:28:11.870
<v S2>passing us right now in other dimensions, and we just

0:28:11.869 --> 0:28:14.790
<v S2>cannot see them. Well, how do you argue with that?

0:28:15.310 --> 0:28:20.389
<v S2>You just say, no, there aren't. That doesn't work.

0:28:21.350 --> 0:28:22.149
<v S4>So what?

0:28:22.350 --> 0:28:24.760
<v S3>What? Where did you land with that?

0:28:24.800 --> 0:28:26.920
<v S2>Oh, I'll tell you where I landed. I listened and

0:28:26.920 --> 0:28:29.520
<v S2>I listened, and we were building it together. And I

0:28:29.560 --> 0:28:34.159
<v S2>kept listening. And then I was so pumped when it

0:28:34.160 --> 0:28:36.160
<v S2>was time to go to the chow hall for lunch.

0:28:36.680 --> 0:28:39.480
<v S2>Because that conversation ended. Because. What do you do with

0:28:39.480 --> 0:28:41.680
<v S2>that alley? Yeah. What do you do with that?

0:28:41.720 --> 0:28:43.400
<v S3>And I mean, and I think sometimes when we get

0:28:43.400 --> 0:28:46.600
<v S3>into conversation, if people feel like if people have really

0:28:46.600 --> 0:28:49.800
<v S3>studied up on something, whatever it is that they believe

0:28:49.800 --> 0:28:53.400
<v S3>to be true, and they can present it with a

0:28:53.400 --> 0:28:58.040
<v S3>level of conviction and what seems to be like some research,

0:28:58.280 --> 0:29:00.480
<v S3>it can be hard to know how to how to

0:29:00.520 --> 0:29:05.040
<v S3>approach those conversations when people have what they claim to be.

0:29:05.040 --> 0:29:07.480
<v S3>This is the truth that I've discovered. These are the

0:29:07.640 --> 0:29:10.040
<v S3>fact claims that I'm making, and this is how I

0:29:10.080 --> 0:29:12.920
<v S3>back it up. Sometimes that can get dicey because in

0:29:12.920 --> 0:29:15.800
<v S3>your mind, in your heart, you go, that sounds really off,

0:29:16.120 --> 0:29:17.600
<v S3>but how do I prove it?

0:29:17.880 --> 0:29:20.280
<v S2>How do you prove it? How do I prove there's

0:29:20.280 --> 0:29:23.680
<v S2>no one, you know, dancing a jig in another dimension

0:29:23.680 --> 0:29:25.600
<v S2>right here in front of me in the wood shop,

0:29:25.600 --> 0:29:29.240
<v S2>300 miles north of the Arctic Circle. How do I

0:29:29.280 --> 0:29:32.840
<v S2>prove that? Do I try to bump into another dimension?

0:29:32.880 --> 0:29:37.520
<v S2>Hard to prove. So is there absolute truth? Or is

0:29:37.520 --> 0:29:42.280
<v S2>all truth relative? We live in a world today that's

0:29:42.280 --> 0:29:44.280
<v S2>shaky in the knees when it comes to what is

0:29:44.320 --> 0:29:45.320
<v S2>absolute truth.

0:29:45.360 --> 0:29:51.240
<v S3>Yes, because it seems arrogant to suggest that what you

0:29:51.240 --> 0:29:55.800
<v S3>believe is actually the truth for everyone.

0:29:56.800 --> 0:29:59.520
<v S2>Coming up, Andy Bannister from the other side of the pond.

0:29:59.520 --> 0:30:02.560
<v S2>Let's get an apologist in here and let's drill down

0:30:02.560 --> 0:30:06.480
<v S2>on it. Is there absolute truth? And how do we

0:30:06.480 --> 0:30:08.480
<v S2>know that to be true?

0:30:09.480 --> 0:30:13.480
<v S1>Walking closer to Jesus every day. You're listening to Carl

0:30:13.480 --> 0:30:14.120
<v S1>and crew.

0:30:14.400 --> 0:30:16.800
<v S2>Jesus said it. I am the way and the truth

0:30:16.800 --> 0:30:18.880
<v S2>and the life. No man comes to the father, but

0:30:18.880 --> 0:30:22.130
<v S2>through me. He was very clear. I'm going somewhere. I'm

0:30:22.130 --> 0:30:24.729
<v S2>preparing a place for you, and I will come again.

0:30:24.730 --> 0:30:27.210
<v S2>If those aren't true. And if we can't take them

0:30:27.210 --> 0:30:29.890
<v S2>to the bank. We're like the Apostle Paul says, we're

0:30:29.890 --> 0:30:33.290
<v S2>to be pitied more than any man. But didn't Pilate

0:30:33.330 --> 0:30:36.090
<v S2>asks the right question, guys? Check this out. This is

0:30:36.090 --> 0:30:39.130
<v S2>from John 1838. I'll set it up with this. You

0:30:39.170 --> 0:30:41.930
<v S2>got Jesus making claims of his kingship, and you've got

0:30:41.930 --> 0:30:48.890
<v S2>Jewish leaders saying he's seditious. He's undermining everything that we

0:30:48.890 --> 0:30:53.090
<v S2>are as a culture. And Pilate says, what is truth?

0:30:53.610 --> 0:30:55.970
<v S2>I think he actually wanted to know what the truth was.

0:30:55.970 --> 0:30:59.050
<v S2>What do you say, Andy Bannister? Pilate asked a good question,

0:30:59.050 --> 0:30:59.610
<v S2>didn't he?

0:31:00.170 --> 0:31:01.850
<v S7>Hey, Carl, how you doing? Yes, I think it's an

0:31:01.850 --> 0:31:05.410
<v S7>excellent question. Yeah, arguably, it's one of the most important

0:31:05.410 --> 0:31:08.810
<v S7>questions we can ask. Right? What? What is truth? Um.

0:31:09.130 --> 0:31:11.010
<v S7>I mean, to go, boy. Where do you go from there?

0:31:11.010 --> 0:31:14.130
<v S7>What a great starting point. So Pilate asked the right question. Shame.

0:31:14.130 --> 0:31:15.690
<v S7>I don't think he hung around long enough to wait

0:31:15.690 --> 0:31:17.010
<v S7>for the answer, though. I would say.

0:31:17.290 --> 0:31:17.730
<v S4>Yeah.

0:31:17.850 --> 0:31:20.090
<v S3>Doctor Andy Bannister, our guest right now, he's the director

0:31:20.220 --> 0:31:23.580
<v S3>of Solace. He speaks and teaches regularly throughout the UK, Europe,

0:31:23.580 --> 0:31:27.700
<v S3>Canada and the US, addressing both Christians and those of

0:31:27.700 --> 0:31:32.380
<v S3>all faiths on issues relating to faith, culture, politics and society.

0:31:32.420 --> 0:31:34.660
<v S3>You know, when it comes to the claim of the

0:31:34.660 --> 0:31:39.100
<v S3>Christian that Jesus is the way, we are also saying

0:31:39.100 --> 0:31:42.900
<v S3>that every other way is false, which to many people,

0:31:42.900 --> 0:31:45.660
<v S3>and this is the pushback that I'm sure you hear often.

0:31:46.100 --> 0:31:50.100
<v S3>Isn't Christianity arrogant? Isn't it arrogant of us to claim

0:31:50.100 --> 0:31:53.420
<v S3>that not just that we believe it, that, but that

0:31:53.420 --> 0:31:56.380
<v S3>it's true and that everything else is false?

0:31:56.580 --> 0:31:58.620
<v S7>Well, I'd say a couple of things there. Ali, kind

0:31:58.620 --> 0:32:01.260
<v S7>of straight away. The first thing is that with respect

0:32:01.260 --> 0:32:02.780
<v S7>and we need to be careful not to try and

0:32:02.780 --> 0:32:05.300
<v S7>score cheap points with this one. But the point is,

0:32:05.580 --> 0:32:09.219
<v S7>truth claims are by their very nature, exclusive. So if

0:32:09.220 --> 0:32:11.660
<v S7>I say two plus two is four, you could turn

0:32:11.660 --> 0:32:14.380
<v S7>around and go, dude, you're so arrogant. I think it's nine, man.

0:32:14.380 --> 0:32:16.980
<v S7>How dare you tell me you're crazy Brits with your

0:32:16.980 --> 0:32:19.940
<v S7>exclusive mathematics. If I say hey, you know, the current

0:32:19.940 --> 0:32:22.900
<v S7>president of the USA is Donald Trump. That rules out,

0:32:22.940 --> 0:32:25.380
<v S7>you know, 300 million other Americans who are not the

0:32:25.380 --> 0:32:28.380
<v S7>current president of the USA. And the list goes on.

0:32:28.380 --> 0:32:31.340
<v S7>And to anyone who gets nervous about exclusive truth claims,

0:32:31.340 --> 0:32:34.660
<v S7>I can guarantee that no matter how relative you want

0:32:34.660 --> 0:32:36.460
<v S7>to be, if you're sitting on an airplane about to

0:32:36.500 --> 0:32:39.140
<v S7>take off from an airport, and the pilot comes over

0:32:39.140 --> 0:32:41.540
<v S7>the tannoy and she announces and says, do you know what?

0:32:41.540 --> 0:32:43.820
<v S7>I don't believe in exclusive truth. So once we're at

0:32:43.820 --> 0:32:46.979
<v S7>cruising altitude, anyone you like can come and press buttons

0:32:46.980 --> 0:32:49.180
<v S7>up here, because I don't think I've got all the answers.

0:32:49.340 --> 0:32:51.540
<v S7>I don't think you'd hang around and go, what an

0:32:51.540 --> 0:32:55.500
<v S7>amazingly progressive pilot. You'd be running for the emergency exits

0:32:55.660 --> 0:32:59.780
<v S7>because we know instinctively, actually, deep down, the truth, by

0:32:59.780 --> 0:33:04.140
<v S7>its nature, is exclusive and truth matters. Often life depends

0:33:04.140 --> 0:33:06.300
<v S7>on on truth. It's not just a game.

0:33:06.580 --> 0:33:09.580
<v S2>How do you land on absolute truth? When I ask

0:33:09.580 --> 0:33:13.260
<v S2>Grock about three hours ago, is gravity.

0:33:13.300 --> 0:33:14.540
<v S7>Big mistake. Right away. Yeah.

0:33:14.940 --> 0:33:18.230
<v S2>No, but I'm playing with this one because I said,

0:33:18.270 --> 0:33:22.150
<v S2>is gravity? Is gravity an absolute truth? And this is

0:33:22.150 --> 0:33:23.630
<v S2>what it came back to. It came back to the

0:33:23.630 --> 0:33:27.150
<v S2>definition of absolute truth. It said, well, if it's independent

0:33:27.150 --> 0:33:30.510
<v S2>of context, perception or belief, it would not be truth

0:33:30.510 --> 0:33:32.670
<v S2>to some. How do you even argue with that, Andy?

0:33:32.670 --> 0:33:33.750
<v S2>I'm being real here.

0:33:33.990 --> 0:33:35.830
<v S7>Well, I'd say it's it just shows the danger of

0:33:35.830 --> 0:33:37.910
<v S7>an I because of course, an I doesn't have any

0:33:37.910 --> 0:33:40.310
<v S7>understanding of truth in the first place. I is just

0:33:40.310 --> 0:33:44.350
<v S7>following its programming and it was programmed by flawed human beings. Yeah,

0:33:44.390 --> 0:33:46.230
<v S7>I think so. I think if you go right back

0:33:46.230 --> 0:33:49.390
<v S7>to the ancients, I mean, Plato, you know, that classic

0:33:49.390 --> 0:33:51.590
<v S7>Greek philosopher is quite interesting. He gave to me one

0:33:51.590 --> 0:33:54.710
<v S7>of the greatest definitions of truth that stood for, you know,

0:33:54.750 --> 0:33:57.430
<v S7>4000 years, more or less, he said, you know, among

0:33:57.430 --> 0:34:00.670
<v S7>the things that make truth true and universal and true

0:34:01.030 --> 0:34:04.390
<v S7>and real truth is external to us. So it doesn't

0:34:04.390 --> 0:34:07.670
<v S7>matter what you call personally feel about it. Uh, to go,

0:34:07.710 --> 0:34:11.390
<v S7>it's external to you. So you may not like the fact, uh,

0:34:11.469 --> 0:34:13.509
<v S7>that there's a, there's a, there's a traffic jam on

0:34:13.510 --> 0:34:15.310
<v S7>the highway in front of you, but closing your eyes

0:34:15.310 --> 0:34:17.630
<v S7>and wishing isn't going to make it go away. Um.

0:34:17.670 --> 0:34:22.110
<v S7>Truth is universal. So you know something is true here

0:34:22.110 --> 0:34:26.950
<v S7>in the UK. It's true in the USA. It's true globally. Um,

0:34:27.270 --> 0:34:30.790
<v S7>so that truth, by its very nature is is true everywhere.

0:34:30.790 --> 0:34:33.950
<v S7>Two plus two is four, wherever you go. And then

0:34:33.950 --> 0:34:37.950
<v S7>true truth is also true. Throughout time. It's always been

0:34:37.950 --> 0:34:40.029
<v S7>the case that two plus two is four. It will

0:34:40.030 --> 0:34:42.990
<v S7>always be the case that two plus two is four.

0:34:43.030 --> 0:34:46.029
<v S7>And it's interesting you ask that question about gravity. If

0:34:46.030 --> 0:34:47.950
<v S7>grok was a human being, I would say so. You

0:34:47.950 --> 0:34:50.230
<v S7>do think it's possible that you'll wake up tomorrow morning, grok,

0:34:50.230 --> 0:34:53.190
<v S7>and be floating up near the ceiling somewhere, because gravity

0:34:53.190 --> 0:34:56.790
<v S7>is just, uh, someone's perception. Um, you know, gravity, by

0:34:56.790 --> 0:34:59.109
<v S7>its very nature, is external to us. We can't do

0:34:59.110 --> 0:35:00.989
<v S7>anything about it. We're kind of stuck with it. And

0:35:00.989 --> 0:35:03.270
<v S7>if you if you don't believe that, then perhaps don't

0:35:03.310 --> 0:35:05.910
<v S7>take up skydiving as a hobby doctor.

0:35:05.910 --> 0:35:09.069
<v S3>Andy Bannister, our guest right now. Now, you've written this,

0:35:09.070 --> 0:35:12.790
<v S3>that I think is fascinating, that sometimes we can slip

0:35:12.790 --> 0:35:16.759
<v S3>from the true claim that all people have equal value

0:35:16.760 --> 0:35:20.760
<v S3>to the false claim that all ideas have equal merit.

0:35:20.800 --> 0:35:22.839
<v S3>And I think that this is a good one to

0:35:22.880 --> 0:35:25.440
<v S3>kind of dive into a little bit more, because sometimes

0:35:25.440 --> 0:35:29.759
<v S3>it feels dishonoring to people to suggest that all ideas

0:35:29.760 --> 0:35:32.880
<v S3>are not equal, even though all people have equal merit.

0:35:32.880 --> 0:35:34.040
<v S3>Speak to that a little bit.

0:35:34.080 --> 0:35:36.160
<v S7>That's the crucial thing, Ali, in our age right now,

0:35:36.160 --> 0:35:38.319
<v S7>we've merged those two things. So when you say you

0:35:38.320 --> 0:35:41.239
<v S7>disagree with someone that can be taken as as you

0:35:41.280 --> 0:35:43.240
<v S7>hate them in some way, but that's such a dangerous

0:35:43.239 --> 0:35:46.600
<v S7>slope to go on. First thing, it doesn't respect the person.

0:35:46.640 --> 0:35:48.400
<v S7>You know. If you and I were sitting down over a,

0:35:48.440 --> 0:35:51.240
<v S7>you know, for a coffee somewhere and I happened to say, uh,

0:35:51.239 --> 0:35:53.080
<v S7>you know, come out with something that's not true. Perhaps

0:35:53.080 --> 0:35:55.560
<v S7>as a Brit, I make some comment about American politics

0:35:55.560 --> 0:35:58.040
<v S7>that you look at me and you go, classic, a classic, Brit.

0:35:58.080 --> 0:35:59.920
<v S7>You got it wrong. If you just pat me on

0:35:59.920 --> 0:36:01.880
<v S7>the head and go, no, that's okay. That's true for you.

0:36:01.880 --> 0:36:05.680
<v S7>I won't offend you. Actually, that's treating me like an infant. Actually.

0:36:05.719 --> 0:36:09.200
<v S7>It's going. Andy is so immature and so unsophisticated and

0:36:09.200 --> 0:36:12.520
<v S7>so hopeless. I don't I don't challenge his wrong idea

0:36:12.520 --> 0:36:15.680
<v S7>because he might get upset. That's actually infantilized me. It

0:36:15.680 --> 0:36:18.480
<v S7>hasn't respected me. Respected me is going, hey, Andy, let

0:36:18.480 --> 0:36:20.680
<v S7>me just stop you for a moment. What you've said there.

0:36:20.680 --> 0:36:22.960
<v S7>I appreciate why you might think it, but it's not

0:36:22.960 --> 0:36:26.120
<v S7>actually correct. Can I can I show you why now? Sure.

0:36:26.120 --> 0:36:27.439
<v S7>You can do it in a hateful way. You can

0:36:27.480 --> 0:36:29.280
<v S7>ding me round the head and go. You're crazy, nutter.

0:36:29.280 --> 0:36:33.160
<v S7>You're just mad. That's not helpful. Um, but you can

0:36:33.160 --> 0:36:35.840
<v S7>correct me in a way that's that's loving and engaging

0:36:35.840 --> 0:36:37.520
<v S7>and treats me as an adult. So that's the first

0:36:37.520 --> 0:36:41.440
<v S7>thing we actually infantilize people if we don't separate those

0:36:41.440 --> 0:36:44.840
<v S7>two things. And then the other problem I think you

0:36:44.840 --> 0:36:47.520
<v S7>run into there as well is we're back to the

0:36:47.560 --> 0:36:51.080
<v S7>to the universal nature of truth. We do all kinds

0:36:51.080 --> 0:36:54.440
<v S7>of damage to society. If we don't have a way

0:36:54.440 --> 0:36:56.799
<v S7>of figuring out what's right and wrong and what's true

0:36:56.800 --> 0:36:58.640
<v S7>and what isn't true, I mean, just take some of

0:36:58.640 --> 0:37:03.400
<v S7>the big battles historically of our age. I was in America, um,

0:37:03.440 --> 0:37:06.040
<v S7>kind of recently had spent three months over there, and

0:37:06.040 --> 0:37:08.600
<v S7>one of my highlights was being in Washington and standing

0:37:08.600 --> 0:37:11.279
<v S7>on the steps of the Lincoln Memorial where, uh, you know,

0:37:11.320 --> 0:37:13.450
<v S7>Martin Luther King gave that. gave that amazing I have

0:37:13.450 --> 0:37:16.330
<v S7>a dream speech. And, you know, you look back to

0:37:16.330 --> 0:37:19.250
<v S7>those great moments in American history where where justice has

0:37:19.250 --> 0:37:21.930
<v S7>rolled forward. What does it mean if it turns around

0:37:21.930 --> 0:37:24.089
<v S7>and going, well, you can't challenge someone in injustice because

0:37:24.090 --> 0:37:25.890
<v S7>we might offend them. Maybe it's not the case that

0:37:25.890 --> 0:37:27.890
<v S7>all people are born equal. You know, if you believe

0:37:27.890 --> 0:37:30.730
<v S7>in slavery and racism, that's okay. We'll just pat you

0:37:30.730 --> 0:37:32.890
<v S7>on the head and let you be. I think that's

0:37:32.890 --> 0:37:35.770
<v S7>a devastating place to end up. I think actually, things

0:37:35.770 --> 0:37:38.930
<v S7>like justice and human rights, as well as the bigger

0:37:38.930 --> 0:37:42.609
<v S7>questions of faith and God and spirituality and Jesus and

0:37:42.610 --> 0:37:47.650
<v S7>so forth, all those things collapse utterly if we forget

0:37:47.650 --> 0:37:49.770
<v S7>how to talk about truth, even if some of those

0:37:49.770 --> 0:37:52.650
<v S7>conversations aren't always easy ones.

0:37:53.050 --> 0:37:53.530
<v S4>Yeah.

0:37:53.570 --> 0:37:56.330
<v S2>Andy Bannister, that's a good bump of the cup, because

0:37:56.370 --> 0:38:02.810
<v S2>oftentimes angry evangelicals, uh, dominate the landscape. And their their

0:38:03.130 --> 0:38:07.090
<v S2>willingness to embrace what is real for someone else is

0:38:07.090 --> 0:38:10.969
<v S2>oftentimes wanting. And that's a great challenge, Andy, I love that.

0:38:11.010 --> 0:38:13.730
<v S2>Love your heart. They're coming up here in a moment.

0:38:14.290 --> 0:38:17.129
<v S2>We live in a world, Andy, that each man is

0:38:17.130 --> 0:38:19.730
<v S2>doing what seems right in their own eyes. It's the

0:38:19.730 --> 0:38:25.330
<v S2>absence of truth. It's very subjective. Relative. How do we

0:38:25.370 --> 0:38:29.690
<v S2>witness in a world without absolute truth? More with Andy Bannister.

0:38:29.690 --> 0:38:30.410
<v S2>Straight ahead.

0:38:31.770 --> 0:38:35.850
<v S1>Romans eight brought her to Jesus while broadcasting traffic overnight.

0:38:36.170 --> 0:38:39.850
<v S1>Super die is in the crew. It's curl and crew

0:38:39.890 --> 0:38:41.129
<v S1>on Moody Radio.

0:38:41.489 --> 0:38:45.770
<v S2>All week debunking myths today. There is no absolute truth.

0:38:45.810 --> 0:38:48.010
<v S2>Andy Bannister, our guest from the other side of the pond.

0:38:48.050 --> 0:38:50.690
<v S2>Good to have you, Andy. The last words in the

0:38:50.690 --> 0:38:55.570
<v S2>book of Judges are unnerving. Everyone did what was right

0:38:55.570 --> 0:39:00.170
<v S2>in his own eyes. My question revolves around moral relativism.

0:39:00.450 --> 0:39:04.850
<v S2>If all morality is relative to the person at hand,

0:39:05.010 --> 0:39:13.219
<v S2>doesn't this lead to sexual relativism, even, uh, Of raising children. Relativism. Uh,

0:39:13.219 --> 0:39:17.020
<v S2>death relativism. Doesn't it lead to each man does what

0:39:17.020 --> 0:39:19.020
<v S2>is right in almost any and everything?

0:39:19.060 --> 0:39:22.660
<v S7>Andi it does, Carl. But with one just minor thing,

0:39:22.660 --> 0:39:24.620
<v S7>I would I would add that I found interesting over

0:39:24.620 --> 0:39:27.899
<v S7>the years, most people I've met who are moral relativists,

0:39:27.900 --> 0:39:30.100
<v S7>we live in a very relativistic culture. You've summed it

0:39:30.100 --> 0:39:32.460
<v S7>up well, but no one is a moral relativist in

0:39:32.460 --> 0:39:34.700
<v S7>the sense that they're willing for people to be relativistic.

0:39:34.700 --> 0:39:37.460
<v S7>To them. Most people are moral relativists. They want the

0:39:37.460 --> 0:39:39.620
<v S7>freedom to do what they want, but they want other

0:39:39.620 --> 0:39:42.899
<v S7>people to respect them. I remember once talking to a

0:39:42.940 --> 0:39:45.540
<v S7>to a student years ago who was a moral relativist,

0:39:45.540 --> 0:39:48.140
<v S7>and we're having quite a sort of frustrating conversation. And

0:39:48.140 --> 0:39:50.379
<v S7>then this light bulb moment occurred to me and she

0:39:50.380 --> 0:39:52.739
<v S7>was banging on about, there's no moral values, everything is

0:39:52.739 --> 0:39:56.020
<v S7>personal and so forth. So I leant across mid-conversation and

0:39:56.020 --> 0:39:57.900
<v S7>just picked up her phone and put it in my pocket,

0:39:58.260 --> 0:40:00.140
<v S7>and she said, what are you doing? I said, oh,

0:40:00.140 --> 0:40:02.339
<v S7>I've stolen your phone. Carry on. You were saying, she's like, well,

0:40:02.340 --> 0:40:03.899
<v S7>I want my phone back. I went, no, no, no,

0:40:03.900 --> 0:40:06.739
<v S7>you've just told me that morals are relative and you've

0:40:06.739 --> 0:40:09.339
<v S7>convinced me. So I think stealing phones is okay. It's

0:40:09.340 --> 0:40:11.420
<v S7>okay for me. Might not be okay for you, but

0:40:11.420 --> 0:40:13.420
<v S7>it's okay for me. It's my phone now. So you

0:40:13.420 --> 0:40:16.620
<v S7>were saying? Finally she starts banging the table, saying, give

0:40:16.620 --> 0:40:18.580
<v S7>me my phone back. I went, I'll give you your

0:40:18.580 --> 0:40:21.940
<v S7>phone back. When you concede that some morals may be

0:40:21.940 --> 0:40:25.420
<v S7>more than relativistic. And she grinned and went, yeah. Okay.

0:40:25.460 --> 0:40:26.739
<v S7>Fair point. Can I have my phone?

0:40:26.780 --> 0:40:27.460
<v S8>Give me my phone.

0:40:27.500 --> 0:40:32.819
<v S7>So yeah, moral relativism works if people abide by your rules.

0:40:32.980 --> 0:40:35.940
<v S7>And I always think that inconsistency is is interesting. So

0:40:35.940 --> 0:40:38.620
<v S7>if you're listening to this and you've got friends, family members,

0:40:38.660 --> 0:40:40.620
<v S7>you know who are in this position, just turn the

0:40:40.620 --> 0:40:43.859
<v S7>tables gently and go, are you genuinely willing to let

0:40:43.900 --> 0:40:47.259
<v S7>other people behave to you entirely as they like? I

0:40:47.260 --> 0:40:50.419
<v S7>don't think you are. So there's a hypocrisy issue going

0:40:50.420 --> 0:40:53.219
<v S7>on here. So it's not quite. Society is perhaps not

0:40:53.219 --> 0:40:56.700
<v S7>quite as relativistic as we might first think at times.

0:40:57.420 --> 0:41:00.100
<v S3>Doctor Andy Bannister, our guest right now. I love that question.

0:41:00.100 --> 0:41:04.060
<v S3>I know you're big on asking questions in terms of

0:41:04.060 --> 0:41:07.589
<v S3>engaging in these conversations. Give us some more suggestions for

0:41:07.590 --> 0:41:11.350
<v S3>how to nudge someone lovingly toward at least an openness

0:41:11.390 --> 0:41:14.629
<v S3>to the idea that there is an absolute truth, that

0:41:14.630 --> 0:41:16.870
<v S3>there is moral absolute.

0:41:17.910 --> 0:41:20.190
<v S7>Yeah, I think one of the first things I would

0:41:20.190 --> 0:41:23.029
<v S7>say when you're talking to someone about this, the word morality,

0:41:23.030 --> 0:41:25.310
<v S7>I think, sometimes causes a problem because if you're dealing

0:41:25.310 --> 0:41:27.790
<v S7>with somebody, as there are many in our culture who

0:41:27.830 --> 0:41:31.830
<v S7>are suspicious about religion, sometimes in their mind morality can

0:41:31.870 --> 0:41:36.270
<v S7>sort of mean this very dry, desiccated, almost, almost pharisaism.

0:41:36.310 --> 0:41:38.230
<v S7>You know, they've got this idea that religious people like

0:41:38.230 --> 0:41:40.830
<v S7>to sit up there looking down at others and intoning

0:41:40.830 --> 0:41:43.069
<v S7>these other things you should do, and these are things

0:41:43.070 --> 0:41:47.150
<v S7>you shouldn't do, and they react. And I'm sympathetic in

0:41:47.190 --> 0:41:49.109
<v S7>that because Jesus had a few words to say for

0:41:49.110 --> 0:41:52.950
<v S7>the Pharisees. So a great question to ask somebody might be, hey,

0:41:53.150 --> 0:41:55.149
<v S7>what do you think morality is? What do you mean

0:41:55.150 --> 0:41:58.790
<v S7>by morality? What is it we're talking about? Because that's

0:41:58.790 --> 0:42:01.469
<v S7>I think, sets up, you know, if they give you

0:42:01.469 --> 0:42:03.469
<v S7>that kind of sort of language back to say, well,

0:42:03.510 --> 0:42:06.030
<v S7>you know what? Jesus talks a lot about the good life,

0:42:06.239 --> 0:42:08.759
<v S7>but I don't think he used those. That language. I

0:42:08.760 --> 0:42:12.120
<v S7>think what I find attractive about Jesus, you know, his

0:42:12.120 --> 0:42:15.400
<v S7>whole message was God wants the very best for us.

0:42:15.400 --> 0:42:17.919
<v S7>He wants us to be in relationship with him. He

0:42:17.920 --> 0:42:19.759
<v S7>wants us to love him and love each other. That

0:42:19.760 --> 0:42:23.799
<v S7>was the two commands Jesus reduced the law to, and

0:42:23.800 --> 0:42:27.919
<v S7>everything flows out of that. And so certainly for Christian ethics,

0:42:28.200 --> 0:42:30.879
<v S7>Christian ethics, and Christian morality, I think when you read

0:42:30.880 --> 0:42:34.160
<v S7>the New Testament really should be an attitude of gratitude.

0:42:34.160 --> 0:42:36.440
<v S7>It flows out of, because what God has done for

0:42:36.440 --> 0:42:39.760
<v S7>us in Christ therefore live differently. You could argue that's

0:42:39.760 --> 0:42:43.080
<v S7>a summary of all Paul's teaching on ethics, frankly. And

0:42:43.080 --> 0:42:45.600
<v S7>if that's what ethics is, it looks great when it

0:42:45.600 --> 0:42:49.120
<v S7>gets disconnected from Jesus, and that the life that God

0:42:49.120 --> 0:42:54.440
<v S7>intends for us to have and becomes just dry, desiccated commandments,

0:42:54.800 --> 0:42:57.720
<v S7>no wonder it looks problematic and no longer no wonder

0:42:57.719 --> 0:43:00.560
<v S7>why people then react against it as people react to

0:43:00.600 --> 0:43:03.360
<v S7>the Pharisees. But I think the way into that conversation

0:43:03.640 --> 0:43:06.240
<v S7>is to say to your friend, hey, when you say morality,

0:43:06.280 --> 0:43:07.719
<v S7>what do you mean by that? What does that word

0:43:07.719 --> 0:43:09.920
<v S7>mean to you? Because I think most people would see

0:43:09.920 --> 0:43:12.560
<v S7>it negatively, not positively. And so you've got to start

0:43:12.560 --> 0:43:14.440
<v S7>a few steps back. Does that kind of make sense?

0:43:14.480 --> 0:43:15.360
<v S4>Yes. That's excellent.

0:43:15.360 --> 0:43:18.960
<v S2>That's really good. Andy Bannister our guest right now okay.

0:43:18.960 --> 0:43:20.959
<v S2>So I'm going with this idea. And I think you're

0:43:20.960 --> 0:43:24.400
<v S2>right on. Everybody seeks the good life, whatever that may

0:43:24.400 --> 0:43:28.440
<v S2>look like if that's the case. Andy, I've been so intrigued.

0:43:28.480 --> 0:43:31.960
<v S2>I'm most intrigued with Paul before. Agrippa. Here's a man

0:43:31.960 --> 0:43:34.440
<v S2>that's being called down on his mission, and what he

0:43:34.440 --> 0:43:37.200
<v S2>does is he shares his story. And it must have

0:43:37.200 --> 0:43:39.800
<v S2>been it was three minutes and 10s at reading pace

0:43:39.800 --> 0:43:44.280
<v S2>to tell his story. Yeah. And it's so rattled, Agrippa,

0:43:44.280 --> 0:43:45.799
<v S2>he says, do you think you're going to convert me

0:43:45.800 --> 0:43:50.440
<v S2>in such a short time? It isn't our story, that

0:43:50.440 --> 0:43:55.080
<v S2>truth of the good life in us. Isn't that maybe

0:43:55.080 --> 0:43:59.520
<v S2>one of the best points of argumentation from an apologetic

0:43:59.560 --> 0:44:00.600
<v S2>that's effective?

0:44:01.440 --> 0:44:04.529
<v S7>Totally. I would say there are two components to it,

0:44:04.530 --> 0:44:07.930
<v S7>to a really powerful presentation of the gospel and apologetic

0:44:07.930 --> 0:44:10.489
<v S7>if you want to use the technical language. Carl, I

0:44:10.489 --> 0:44:12.210
<v S7>think the first is our story, and I'll say briefly

0:44:12.210 --> 0:44:14.250
<v S7>why in a second. But then coupled with that is

0:44:14.250 --> 0:44:16.730
<v S7>why people should take our story seriously. Because if you

0:44:16.730 --> 0:44:19.370
<v S7>just tell your story, everyone's got a story. Our Buddhist

0:44:19.370 --> 0:44:21.570
<v S7>friends have a story. Our Muslim friends have a story.

0:44:21.610 --> 0:44:23.969
<v S7>If you just have a story, people need to know

0:44:23.969 --> 0:44:26.130
<v S7>why I should take it seriously so that that is important.

0:44:26.130 --> 0:44:29.169
<v S7>But the story piece is crucial because I think we're

0:44:29.210 --> 0:44:33.290
<v S7>in a time increasingly where more and more, especially younger people,

0:44:33.330 --> 0:44:36.930
<v S7>are not asking the question so much is Christianity true?

0:44:37.410 --> 0:44:40.570
<v S7>That comes later. They're asking the question, does it matter?

0:44:40.570 --> 0:44:43.330
<v S7>Does it make a difference? And your story can answer

0:44:43.330 --> 0:44:45.890
<v S7>that question. And by the way, on the morality piece,

0:44:45.890 --> 0:44:48.649
<v S7>I think it's a very powerful approach. If rather than

0:44:48.690 --> 0:44:50.729
<v S7>sort of bang on about this is right and this

0:44:50.730 --> 0:44:53.969
<v S7>is wrong and starting there. What about backing up and saying, look,

0:44:54.010 --> 0:44:56.370
<v S7>the reason I follow Jesus is, look, I'm not a

0:44:56.370 --> 0:44:59.050
<v S7>good person. I know the kind of person I am. Yes.

0:44:59.090 --> 0:45:01.970
<v S7>And I'm hugely grateful for what God did for me

0:45:01.969 --> 0:45:04.290
<v S7>in coming the person of Jesus while I was still

0:45:04.290 --> 0:45:06.450
<v S7>a scumbag, while I was still a rotter, while I

0:45:06.450 --> 0:45:09.129
<v S7>was still God's enemies. You're paraphrasing Romans five verse eight,

0:45:09.130 --> 0:45:11.730
<v S7>by the way, here. And to go, I'm so grateful

0:45:11.730 --> 0:45:15.410
<v S7>that God welcomed me into his family and forgave me

0:45:15.410 --> 0:45:17.969
<v S7>in Christ while I was not a good person. And

0:45:17.969 --> 0:45:20.010
<v S7>you know what? I'm still not a good person. I'm,

0:45:20.050 --> 0:45:23.770
<v S7>praise God, a better person because of God's work transforming me.

0:45:23.770 --> 0:45:26.090
<v S7>But there are days when you know I'm still a

0:45:26.090 --> 0:45:28.850
<v S7>bit of a mess. But actually what I'm what I

0:45:28.890 --> 0:45:31.330
<v S7>love about being a Christian is God doesn't say, be

0:45:31.330 --> 0:45:34.130
<v S7>a better person, sort your life out, but forgives you

0:45:34.410 --> 0:45:36.970
<v S7>and takes the initiative and then through the spirit in you,

0:45:37.010 --> 0:45:40.290
<v S7>gives you the power to begin changing and living differently.

0:45:40.290 --> 0:45:43.129
<v S7>And that's a very different story, a story of morality.

0:45:43.170 --> 0:45:45.330
<v S7>I think people think the church is sitting there, do

0:45:45.330 --> 0:45:47.930
<v S7>this and don't do the other thing. That's a I

0:45:47.969 --> 0:45:51.290
<v S7>think that's a caricature of the gospel. Rather, the gospel says, no,

0:45:51.290 --> 0:45:54.650
<v S7>here is the power to change and the power to

0:45:54.690 --> 0:45:57.890
<v S7>live differently, beginning with becoming a new creation in and

0:45:57.890 --> 0:45:58.690
<v S7>through Jesus.

0:45:58.850 --> 0:46:00.930
<v S3>Doctor Andy Bannister, our guest right now, I want to

0:46:01.020 --> 0:46:04.420
<v S3>point you to a resource. He's edited and contributed a

0:46:04.420 --> 0:46:08.180
<v S3>chapter to a book called Have You Ever Wondered Finding

0:46:08.180 --> 0:46:12.100
<v S3>the everyday clues to meaning, purpose, and spirituality? Just text

0:46:12.140 --> 0:46:21.580
<v S3>wonder to 855 five 7898. Text wonder to 800 555 7898.

0:46:21.780 --> 0:46:24.180
<v S2>I don't want to let him go, Andy. Hold on

0:46:24.180 --> 0:46:27.500
<v S2>here a second. I think there's a lot of people,

0:46:27.500 --> 0:46:30.739
<v S2>many tens of thousands listening across North America right now,

0:46:30.780 --> 0:46:35.500
<v S2>maybe many more. They have an incredible heart to see.

0:46:35.540 --> 0:46:38.140
<v S2>And this is an epidemic across America, as I'm sure

0:46:38.140 --> 0:46:40.420
<v S2>it is in Europe. A lot of kids were raised

0:46:40.420 --> 0:46:43.180
<v S2>in church, but they were never in Christ.

0:46:44.100 --> 0:46:44.420
<v S4>Yeah.

0:46:44.460 --> 0:46:47.899
<v S2>How in the world do we break through that relativism

0:46:47.900 --> 0:46:52.540
<v S2>that those kids have embraced in a word, in a phrase,

0:46:52.540 --> 0:46:54.540
<v S2>in a paragraph? What do you say, Andy?

0:46:54.780 --> 0:46:57.700
<v S7>Well, since Ali. Ali very kindly mentioned the book, the

0:46:57.700 --> 0:46:59.580
<v S7>approach that we take in that book is to start

0:46:59.580 --> 0:47:02.540
<v S7>with the things that those kids care about. This, by

0:47:02.540 --> 0:47:04.500
<v S7>the way, is what Paul does in acts 17. He

0:47:04.500 --> 0:47:07.700
<v S7>starts with what his audience care about there in Athens.

0:47:07.739 --> 0:47:09.339
<v S7>Start with what they care about. And most young people

0:47:09.340 --> 0:47:12.780
<v S7>I meet are passionate about things like justice. They're passionate

0:47:12.780 --> 0:47:15.660
<v S7>about things like human rights. And that's a great place

0:47:15.660 --> 0:47:18.500
<v S7>to start with those things that they already care about

0:47:18.500 --> 0:47:20.859
<v S7>and then be gently saying, look, all those things that

0:47:20.860 --> 0:47:23.580
<v S7>you matter about, those things that you're animated about, they

0:47:23.580 --> 0:47:27.060
<v S7>only make sense. They only work if human life has value,

0:47:27.060 --> 0:47:32.100
<v S7>if human beings genuinely, genuinely have dignity and value and worth,

0:47:32.100 --> 0:47:35.060
<v S7>if we are nothing more than a collection of atoms,

0:47:35.060 --> 0:47:37.620
<v S7>then justice goes out the window. Human rights is just

0:47:37.620 --> 0:47:41.700
<v S7>a ludicrous idea. It's meaningless. On the other hand, if

0:47:41.700 --> 0:47:44.739
<v S7>the Christian story is true that we were created in

0:47:44.739 --> 0:47:47.700
<v S7>God's image, that God demonstrates our value by dying for

0:47:47.700 --> 0:47:51.259
<v S7>us in Christ, then yeah, there are questions that need answering.

0:47:51.260 --> 0:47:54.379
<v S7>But here's the good news that gives a foundation for

0:47:54.380 --> 0:47:57.700
<v S7>all the things you care about. Justice. Yes, matters. Racism

0:47:57.700 --> 0:48:01.430
<v S7>is wrong. Human rights is really important, but those things

0:48:01.430 --> 0:48:04.510
<v S7>only matter if Christianity is true. So try and find

0:48:04.550 --> 0:48:09.030
<v S7>something in where your friends, your son, your daughter, your grandchild,

0:48:09.030 --> 0:48:11.510
<v S7>whoever it is you care about, try and find something

0:48:11.510 --> 0:48:14.469
<v S7>where they are actually already camped without realizing it. On

0:48:14.469 --> 0:48:17.350
<v S7>part of the Christian story and effectively you're you're saying

0:48:17.390 --> 0:48:19.830
<v S7>to them, come on home, you're kind of halfway there.

0:48:19.870 --> 0:48:22.709
<v S7>I know, yes, you've got frustrations and questions. Bring those.

0:48:22.710 --> 0:48:24.790
<v S7>The church is a place for those things. But come

0:48:24.790 --> 0:48:26.830
<v S7>on back to where those things you already care about

0:48:26.870 --> 0:48:29.830
<v S7>actually best make sense? That's how I often start with

0:48:29.830 --> 0:48:31.110
<v S7>young adults and young people.

0:48:31.350 --> 0:48:35.589
<v S2>That's powerhouse. Andy Bannister, our guest here, guys. And again Ali,

0:48:35.590 --> 0:48:37.190
<v S2>we got a link, don't we? And this is a

0:48:37.190 --> 0:48:38.109
<v S2>great resource.

0:48:38.110 --> 0:48:46.590
<v S3>Just text wonder to (800) 555-7898. Wonder to 800 555 7898.

0:48:47.150 --> 0:48:50.109
<v S1>He's a sports fanatic with a stat for anything you

0:48:50.110 --> 0:48:54.390
<v S1>can think of. Young Thunder is in the crew. It's

0:48:54.390 --> 0:48:56.830
<v S1>curling crew on Moody Radio. Zero.

0:48:58.190 --> 0:49:01.390
<v S2>This whole week we're going to be debunking myths. They happened.

0:49:01.790 --> 0:49:05.150
<v S2>I saw a story here recently where children across the

0:49:05.150 --> 0:49:08.549
<v S2>world are rejoicing because they had been told forever and

0:49:08.550 --> 0:49:10.670
<v S2>a day that you have to wait 20 to 30

0:49:10.670 --> 0:49:12.390
<v S2>minutes after you eat a meal before you get in

0:49:12.390 --> 0:49:13.310
<v S2>the swimming pool.

0:49:14.230 --> 0:49:15.390
<v S3>That's a popular one.

0:49:15.989 --> 0:49:18.270
<v S2>Now they're debunking it. I mean, I saw it on

0:49:18.270 --> 0:49:23.670
<v S2>a network newscast that that has that was a myth.

0:49:23.670 --> 0:49:26.390
<v S2>But boy, did I believe it. I thought, I don't

0:49:26.390 --> 0:49:28.350
<v S2>get in that pool. I'm going to cramp up and

0:49:28.350 --> 0:49:29.509
<v S2>go to the bottom of this.

0:49:29.550 --> 0:49:31.989
<v S9>That's exactly what you think. The worst possible thing. If

0:49:31.989 --> 0:49:34.069
<v S9>I eat a peanut butter and jelly sandwich and then

0:49:34.070 --> 0:49:38.390
<v S9>get in the pool, I'm going down immediately. Yeah, it's

0:49:38.390 --> 0:49:40.350
<v S9>kind of what they make you think.

0:49:40.469 --> 0:49:40.950
<v S4>No.

0:49:40.989 --> 0:49:43.430
<v S2>And the question is, how many of mom's carrots that

0:49:43.430 --> 0:49:46.069
<v S2>are split open for me on this tray, on this

0:49:46.070 --> 0:49:49.310
<v S2>tray are going to have that effect. I remember as

0:49:49.310 --> 0:49:52.550
<v S2>a little kid thinking in Tempe, Arizona, sixth grade, thinking

0:49:52.550 --> 0:49:55.270
<v S2>how many of these carrots constitute a meal?

0:49:57.320 --> 0:49:58.920
<v S4>Isn't that funny? It's awesome.

0:49:58.960 --> 0:49:59.520
<v S3>Yes.

0:50:00.400 --> 0:50:00.719
<v S4>And I'm.

0:50:00.719 --> 0:50:02.960
<v S2>Telling you, every parent believed that myth.

0:50:03.280 --> 0:50:03.600
<v S4>And.

0:50:03.600 --> 0:50:04.719
<v S3>Passed it down.

0:50:04.960 --> 0:50:05.680
<v S4>Oh, yeah.

0:50:05.800 --> 0:50:08.360
<v S2>Generation after generation, apparently.

0:50:08.640 --> 0:50:08.879
<v S4>Okay.

0:50:08.920 --> 0:50:10.960
<v S2>And now that myth has been blown out of the water.

0:50:11.000 --> 0:50:13.840
<v S3>How about this one? Um, Bulls hate the color red.

0:50:14.000 --> 0:50:15.160
<v S3>It enrages them.

0:50:15.640 --> 0:50:17.320
<v S4>Did you believe myth? It's a myth.

0:50:17.600 --> 0:50:18.399
<v S3>Definitely a.

0:50:18.400 --> 0:50:18.879
<v S4>Myth. Okay.

0:50:18.920 --> 0:50:21.520
<v S2>Myth. Okay. I did not know that until this very moment.

0:50:21.560 --> 0:50:24.319
<v S3>Bats are blind. Also a myth.

0:50:24.360 --> 0:50:25.320
<v S5>That's a blind.

0:50:25.480 --> 0:50:26.040
<v S3>Blind is.

0:50:26.040 --> 0:50:26.440
<v S4>A bat.

0:50:26.480 --> 0:50:28.080
<v S5>Yeah, but they're not. I thought.

0:50:28.120 --> 0:50:28.760
<v S3>They are not.

0:50:28.920 --> 0:50:29.360
<v S5>Gray.

0:50:29.400 --> 0:50:30.719
<v S3>They are not blind.

0:50:30.760 --> 0:50:32.759
<v S5>I thought they just saw, like gray. Okay.

0:50:33.160 --> 0:50:36.160
<v S3>Chewing gum stays in your stomach for 5 to 7 years.

0:50:36.200 --> 0:50:37.360
<v S4>Yeah. It doesn't.

0:50:37.800 --> 0:50:42.040
<v S3>It doesn't. How about this one? We only use 10%

0:50:42.040 --> 0:50:43.160
<v S3>of our brains.

0:50:44.000 --> 0:50:46.759
<v S4>Not true. Well, hold it.

0:50:47.560 --> 0:50:50.440
<v S2>Hold it, hold it. Time out here a second. Some

0:50:50.440 --> 0:50:52.640
<v S2>days it feels like that. Would you go with that one?

0:50:52.680 --> 0:50:53.080
<v S4>I would go.

0:50:53.120 --> 0:50:55.400
<v S3>With that one. But I mean I'm as I'm looking

0:50:55.400 --> 0:50:57.799
<v S3>at some of these commonly believed myths, a lot of

0:50:57.800 --> 0:51:00.640
<v S3>them are being corrected. I thought that you lose most

0:51:00.640 --> 0:51:02.280
<v S3>of the heat through your head.

0:51:02.520 --> 0:51:02.960
<v S9>Yeah.

0:51:03.000 --> 0:51:03.719
<v S3>Myth.

0:51:04.680 --> 0:51:05.240
<v S9>I don't know.

0:51:05.280 --> 0:51:05.640
<v S4>That is.

0:51:05.640 --> 0:51:06.280
<v S10>Not true.

0:51:06.320 --> 0:51:07.359
<v S9>I disagree with that.

0:51:07.400 --> 0:51:07.799
<v S4>What do you mean.

0:51:07.800 --> 0:51:08.680
<v S10>You disagree with that?

0:51:08.719 --> 0:51:10.959
<v S9>I disagree. It feels like most of the heat comes

0:51:10.960 --> 0:51:11.600
<v S9>out of my head.

0:51:11.640 --> 0:51:12.520
<v S4>It's not true.

0:51:12.560 --> 0:51:14.279
<v S5>So you can play in the cold without a hat

0:51:14.320 --> 0:51:15.799
<v S5>and not get not get a cold.

0:51:15.840 --> 0:51:18.200
<v S10>You'll catch a cold if you go out. That also

0:51:18.239 --> 0:51:24.240
<v S10>a myth. See? There you go. Colds are caused by viruses. Not.

0:51:24.280 --> 0:51:25.440
<v S10>Don't tell the kids that.

0:51:27.320 --> 0:51:27.680
<v S4>Yeah.

0:51:27.719 --> 0:51:31.600
<v S2>No, I mean it. Yeah, it they are caused by viruses,

0:51:31.600 --> 0:51:33.799
<v S2>not by going out and catching a cold.

0:51:33.840 --> 0:51:37.440
<v S3>Although my grandma, she would she would argue all day

0:51:37.480 --> 0:51:38.640
<v S3>up and down to.

0:51:38.800 --> 0:51:39.760
<v S9>You're gonna catch a cold.

0:51:39.800 --> 0:51:41.720
<v S10>You're gonna catch a cold out there.

0:51:42.960 --> 0:51:43.279
<v S4>All right.

0:51:43.280 --> 0:51:44.960
<v S2>Well, where are you going with this? Because right now

0:51:44.960 --> 0:51:46.560
<v S2>you've just ruined my childhood.

0:51:46.600 --> 0:51:47.439
<v S4>Ali just.

0:51:47.480 --> 0:51:48.400
<v S2>Totally destroyed.

0:51:48.400 --> 0:51:48.720
<v S4>It.

0:51:48.760 --> 0:51:50.600
<v S3>I want to hear from you. You've got one of

0:51:50.600 --> 0:51:54.250
<v S3>those myths you always believe to be true. And then

0:51:54.290 --> 0:51:59.250
<v S3>you realized, uh oh, that's not true at all. 855

0:51:59.290 --> 0:52:02.250
<v S3>five 7898 you can call or text on this one.

0:52:02.290 --> 0:52:05.890
<v S3>What's that myth that boy you believed was true until

0:52:05.890 --> 0:52:10.170
<v S3>it was debunked? 855 five 7898.

0:52:10.210 --> 0:52:12.290
<v S2>I want to hear voices on this one. So let's

0:52:12.290 --> 0:52:13.210
<v S2>get as many callers.

0:52:13.210 --> 0:52:14.410
<v S4>As we can get calls.

0:52:14.450 --> 0:52:17.530
<v S2>What are those myths that need to be debunked or

0:52:17.570 --> 0:52:23.130
<v S2>that you found out that wasn't true? 855 five 7898

0:52:23.570 --> 0:52:27.529
<v S2>goodness sakes, some of these you just gave me, it's

0:52:27.530 --> 0:52:29.890
<v S2>going to take me a few minutes to recover, right?

0:52:30.850 --> 0:52:32.290
<v S2>I don't know if I'm going to make it.

0:52:33.890 --> 0:52:37.050
<v S1>Get to know the team behind the scenes. Follow Carl

0:52:37.050 --> 0:52:39.170
<v S1>and crew on Facebook and Instagram.

0:52:39.210 --> 0:52:41.649
<v S2>Man, I'm glad this one's a myth. You can get

0:52:41.690 --> 0:52:43.610
<v S2>warts from touching toads.

0:52:44.730 --> 0:52:47.090
<v S9>Oh yeah, I did used to think that one.

0:52:47.250 --> 0:52:48.410
<v S4>Yep. You did. Yeah.

0:52:48.450 --> 0:52:49.930
<v S3>Oh, I definitely thought that one.

0:52:49.969 --> 0:52:52.049
<v S2>Well, I'm glad I didn't, because I touched a lot

0:52:52.180 --> 0:52:52.580
<v S2>of toads.

0:52:52.580 --> 0:52:53.540
<v S3>And you were all good.

0:52:53.860 --> 0:52:58.660
<v S2>Yeah. No warts. Uh, if you swallow watermelon seeds, you'll

0:52:58.660 --> 0:53:00.500
<v S2>grow watermelon in your stomach.

0:53:00.540 --> 0:53:04.020
<v S4>Yep. Come on. I feel like I should have.

0:53:04.020 --> 0:53:07.220
<v S3>Thought more deeply about that one, because. Yes, I believed that, too.

0:53:07.700 --> 0:53:09.020
<v S2>All you got to do is do a little bit

0:53:09.020 --> 0:53:13.340
<v S2>of thinking, going. Hmm. I wonder how often that's happened.

0:53:13.380 --> 0:53:16.899
<v S3>It just keeps getting repeated. And so it you don't

0:53:16.900 --> 0:53:18.660
<v S3>even critically examine it.

0:53:18.700 --> 0:53:21.300
<v S9>It happens. When I was a little kid, my older

0:53:21.300 --> 0:53:23.100
<v S9>brothers told me, you know how when you get, like,

0:53:23.100 --> 0:53:25.500
<v S9>a pizza from, like, I don't know, like a Papa

0:53:25.500 --> 0:53:27.379
<v S9>John's or something like that. And there's those little, like,

0:53:27.380 --> 0:53:28.500
<v S9>air bubbles on them.

0:53:28.940 --> 0:53:29.340
<v S4>Yes.

0:53:29.380 --> 0:53:31.420
<v S9>Yeah. My brothers, when I was like five, my brothers

0:53:31.420 --> 0:53:33.420
<v S9>told me that there were little pizza men inside of

0:53:33.420 --> 0:53:35.260
<v S9>those bubbles that when I ate them, they would swim

0:53:35.260 --> 0:53:40.819
<v S9>around inside and make me healthy. That's so. I don't

0:53:40.820 --> 0:53:42.060
<v S9>think that's a I don't think that's.

0:53:42.060 --> 0:53:44.300
<v S4>A common one. I give your.

0:53:44.540 --> 0:53:46.340
<v S2>Brothers an honorable mention.

0:53:46.340 --> 0:53:48.580
<v S4>For that one. Yeah, that's pretty creative.

0:53:48.739 --> 0:53:49.580
<v S2>That's really.

0:53:49.580 --> 0:53:50.500
<v S4>Creative. Yeah.

0:53:51.900 --> 0:53:55.500
<v S2>Ivy in Ohio. What's that myth that was debunked for you?

0:53:56.380 --> 0:54:00.740
<v S11>Well, all right, so it wasn't exactly debunked for me, but, uh,

0:54:00.980 --> 0:54:05.180
<v S11>I don't I don't, uh, it's the one that says that, uh,

0:54:05.219 --> 0:54:07.700
<v S11>dogs can only see black and white. I don't know,

0:54:07.739 --> 0:54:10.180
<v S11>I feel like I feel like my dog can definitely

0:54:10.180 --> 0:54:11.380
<v S11>see color. That's all. Oh.

0:54:12.260 --> 0:54:16.020
<v S2>So you're still believing it, even though it might be true? Okay,

0:54:16.060 --> 0:54:18.020
<v S2>I get you. Ivy. Actually, I appreciate.

0:54:18.180 --> 0:54:20.660
<v S9>Ivy is correct. Saying he feels like his dog doesn't

0:54:20.660 --> 0:54:23.300
<v S9>see just black and white because that that is a myth.

0:54:23.340 --> 0:54:26.700
<v S9>Dogs can see more color than just black and white.

0:54:26.739 --> 0:54:27.500
<v S4>Oh, yeah.

0:54:27.540 --> 0:54:29.819
<v S9>Okay, so. So he is. He he thinks that it

0:54:29.820 --> 0:54:32.739
<v S9>wasn't debunked, but it's debunked now. Because it is. It

0:54:32.739 --> 0:54:33.820
<v S9>is incorrect.

0:54:33.860 --> 0:54:34.980
<v S2>That's good to know.

0:54:35.020 --> 0:54:35.779
<v S4>Yeah. Did you.

0:54:35.900 --> 0:54:36.899
<v S3>Know did you know that when.

0:54:36.900 --> 0:54:38.460
<v S4>Carl was here I had heard.

0:54:38.500 --> 0:54:41.100
<v S2>You know, one time I had 50 huskies. And I

0:54:41.100 --> 0:54:44.020
<v S2>believe that until this day, I thought that they could

0:54:44.020 --> 0:54:46.060
<v S2>see two shades of black and white. Okay.

0:54:46.100 --> 0:54:46.739
<v S4>I thought my dog.

0:54:46.739 --> 0:54:47.860
<v S9>Was living in the 60s.

0:54:47.900 --> 0:54:49.500
<v S4>Nope. All right.

0:54:49.540 --> 0:54:52.029
<v S2>I thought my dog was living in the 60s. You're

0:54:52.030 --> 0:54:56.150
<v S2>a piece of work. Oh my goodness. Yeah. Swallow your gum.

0:54:56.150 --> 0:54:59.150
<v S2>One came through. I'm still having a hard time with bulls.

0:54:59.150 --> 0:55:03.390
<v S2>Don't charge or irritated by red. Then what in the

0:55:03.390 --> 0:55:06.190
<v S2>world is the guy out there doing the.

0:55:06.230 --> 0:55:08.069
<v S9>It's the movement of the blanket.

0:55:08.230 --> 0:55:08.469
<v S4>Yeah.

0:55:08.510 --> 0:55:09.590
<v S9>Not the color.

0:55:09.989 --> 0:55:12.310
<v S3>The bulls actually don't see the color.

0:55:12.910 --> 0:55:16.029
<v S2>So it's the movement. It's not the color. So the

0:55:16.030 --> 0:55:18.350
<v S2>color is more for the spectators than it is for

0:55:18.350 --> 0:55:18.710
<v S2>the bulls?

0:55:18.750 --> 0:55:19.670
<v S9>Exactly. It's been.

0:55:19.710 --> 0:55:22.310
<v S2>Well, there you go. There you go. I don't know

0:55:22.310 --> 0:55:24.469
<v S2>if this is a good segment or not. It's just

0:55:24.469 --> 0:55:26.549
<v S2>making life sad for me because a lot of these,

0:55:26.550 --> 0:55:30.430
<v S2>I was just enjoying believing. Now it's pretty good, I'll

0:55:30.430 --> 0:55:35.230
<v S2>tell you. Stephanie in Indiana, what myth was debunked for you? Steph?

0:55:35.270 --> 0:55:35.629
<v S12>I love.

0:55:36.230 --> 0:55:39.710
<v S13>The myth. If you tuck your hair behind your ears

0:55:39.750 --> 0:55:45.190
<v S13>and it'll eventually make your ears stick out permanently. My grandma.

0:55:45.190 --> 0:55:49.350
<v S13>My grandma used to say that Grandma's man.

0:55:49.390 --> 0:55:50.590
<v S4>Grandma's are the source.

0:55:50.590 --> 0:55:51.830
<v S14>Of a lot of these myths.

0:55:51.870 --> 0:55:55.710
<v S4>I'm telling you, they do a lot over time.

0:55:55.750 --> 0:55:59.069
<v S14>The repeated tucking is going to cause those ears that

0:55:59.750 --> 0:56:03.310
<v S14>I've not heard that one. But, Stephanie, that is hilarious.

0:56:03.350 --> 0:56:05.870
<v S2>Lest I get a myth out there about cats, could

0:56:05.870 --> 0:56:08.270
<v S2>you please check this one out? Here's what I've heard.

0:56:08.310 --> 0:56:09.270
<v S4>Okay. What if it's.

0:56:09.270 --> 0:56:11.910
<v S2>Right or wrong? I've heard that cats do not see

0:56:11.910 --> 0:56:14.550
<v S2>well at all beyond like 30, 40ft.

0:56:14.590 --> 0:56:17.549
<v S3>Okay, let me see if I can figure it out.

0:56:17.550 --> 0:56:23.270
<v S2>That somebody check that one out, would you please? Uh, yes. 0607.

0:56:23.270 --> 0:56:25.990
<v S2>Thank you. If you swallow your gum, your guts will

0:56:25.989 --> 0:56:30.430
<v S2>stick together. No, I had not heard that one. That is,

0:56:30.989 --> 0:56:34.630
<v S2>there's some things people ought not tell their children at all.

0:56:34.630 --> 0:56:36.710
<v S2>That would be one of them. Your guts are going

0:56:36.750 --> 0:56:38.790
<v S2>to stick together if you swallow your gum. I heard

0:56:38.790 --> 0:56:41.190
<v S2>that it stayed in your belly for 5 to 7 years.

0:56:41.230 --> 0:56:42.550
<v S2>Found out that one's a lie.

0:56:42.590 --> 0:56:44.470
<v S3>Yeah, that one I believed too.

0:56:46.070 --> 0:56:49.600
<v S2>If I drink too much water, says 2857, I'll have

0:56:49.600 --> 0:56:53.840
<v S2>frogs in my stomach. Who tells people this stuff?

0:56:53.920 --> 0:56:57.360
<v S9>Also, Carl, you were correct about cats. They they can

0:56:57.360 --> 0:57:01.680
<v S9>see blurry past 20ft, but but it's blurry.

0:57:02.800 --> 0:57:06.840
<v S3>So they have less. Their vision is less sharp than humans.

0:57:06.880 --> 0:57:08.040
<v S2>I'm going to tell you something funny.

0:57:08.080 --> 0:57:08.759
<v S4>Interesting.

0:57:08.800 --> 0:57:11.000
<v S2>I felt sad for her two rescue cats when I

0:57:11.000 --> 0:57:13.959
<v S2>heard that last week. I felt sad for them because what?

0:57:14.000 --> 0:57:18.800
<v S2>Beyond 20ft is so much awesome stuff and these guys

0:57:18.800 --> 0:57:19.640
<v S2>can't see it.

0:57:19.680 --> 0:57:20.040
<v S4>Well, they just.

0:57:20.040 --> 0:57:20.920
<v S3>Got to get closer.

0:57:21.480 --> 0:57:21.919
<v S2>I know.

0:57:21.920 --> 0:57:22.280
<v S4>But.

0:57:23.520 --> 0:57:26.920
<v S2>It's hard to. They're stuck in a house. They can't

0:57:26.920 --> 0:57:29.400
<v S2>see the beautiful green tree.

0:57:29.440 --> 0:57:31.760
<v S3>Well, there's an opportunity. Maybe they need glasses because I

0:57:31.760 --> 0:57:34.200
<v S3>don't know how well I see beyond 20ft.

0:57:34.200 --> 0:57:35.320
<v S14>Without my glasses.

0:57:35.360 --> 0:57:35.920
<v S9>Just take them to.

0:57:35.920 --> 0:57:36.800
<v S4>The coming up.

0:57:37.000 --> 0:57:40.520
<v S2>Taking more of your calls. It's a little crazy. Debunking myths.

0:57:40.520 --> 0:57:43.400
<v S2>What's the myth? You believe that? Now you go. Someone

0:57:43.400 --> 0:57:48.080
<v S2>was pulling one over on me. The 800 555 7898.

0:57:48.120 --> 0:57:50.480
<v S2>Give us a call. We'd love to hear your voice.

0:57:50.800 --> 0:57:53.560
<v S1>Tune in whenever you like. Check out the Carl and

0:57:53.560 --> 0:57:56.160
<v S1>Crew podcast wherever you like to stream.

0:57:56.640 --> 0:57:58.960
<v S2>Just having a short shot of fun. What myths were

0:57:58.960 --> 0:58:04.760
<v S2>debunked for you? Oh, grandpa, why'd you do this? 6021

0:58:04.760 --> 0:58:06.840
<v S2>says when I was young, my grandpa used to tell

0:58:06.840 --> 0:58:10.080
<v S2>me that dragonflies would seal your eyeballs shut if you

0:58:10.080 --> 0:58:11.440
<v S2>let them get too close.

0:58:11.800 --> 0:58:12.480
<v S4>What?

0:58:12.520 --> 0:58:13.880
<v S9>That's such a weird one.

0:58:14.400 --> 0:58:15.800
<v S4>Goodness. Interesting.

0:58:16.040 --> 0:58:17.720
<v S2>Going back to the phone lines, who do we have here?

0:58:18.000 --> 0:58:20.600
<v S3>We have Roy, first time caller from Ohio. What's that

0:58:20.600 --> 0:58:23.080
<v S3>myth that's been debunked or maybe needs to be?

0:58:24.320 --> 0:58:29.080
<v S15>Okay, here's the deal. I'm a certified personal trainer. And

0:58:29.120 --> 0:58:31.880
<v S15>what used to drive me crazy was when people come

0:58:31.880 --> 0:58:34.280
<v S15>in and they tell you they see some muscle on

0:58:34.280 --> 0:58:37.320
<v S15>a person or me, and they would say, oh, all

0:58:37.320 --> 0:58:38.960
<v S15>that muscle is going to turn to fat if you

0:58:39.000 --> 0:58:42.959
<v S15>quit working out. Well, it can't happen. Apples can't turn

0:58:42.960 --> 0:58:43.680
<v S15>to oranges.

0:58:44.090 --> 0:58:45.850
<v S16>And what happened?

0:58:46.930 --> 0:58:49.210
<v S2>We got the passion of a personal trainer here.

0:58:49.250 --> 0:58:49.729
<v S4>Keep going.

0:58:49.770 --> 0:58:52.570
<v S2>Roy, this is great. No, no. Go ahead.

0:58:53.970 --> 0:58:59.970
<v S15>You know, if you stop working out, your muscles will atrophy.

0:59:00.090 --> 0:59:02.650
<v S15>And then if you keep eating it like you were

0:59:02.650 --> 0:59:05.410
<v S15>when you were working out, well, then you can get

0:59:05.450 --> 0:59:10.250
<v S15>fat on top of that, uh, shrunken non-US muscle.

0:59:12.370 --> 0:59:13.090
<v S4>Well, there you go.

0:59:13.130 --> 0:59:16.010
<v S2>This is this is very good, Roy, because I did

0:59:16.010 --> 0:59:20.690
<v S2>hear that for years now. I think that was debunked

0:59:20.690 --> 0:59:22.930
<v S2>in my brain as I got a little older here.

0:59:22.930 --> 0:59:28.010
<v S2>But atrophy. Yes. Turning to fat. No. What was what

0:59:28.130 --> 0:59:31.330
<v S2>what was the purpose of that myth? To not go

0:59:31.330 --> 0:59:31.970
<v S2>to the gym.

0:59:32.010 --> 0:59:33.370
<v S4>I know, to discourage.

0:59:33.410 --> 0:59:34.770
<v S9>It's all going to turn to fat anyway.

0:59:34.810 --> 0:59:36.050
<v S4>Soon as it's not working out.

0:59:36.090 --> 0:59:38.090
<v S14>Because if you stop working out, it's.

0:59:38.090 --> 0:59:40.450
<v S3>Like, no, no, no, no. There are benefits to working

0:59:40.450 --> 0:59:42.250
<v S3>out to weight training. Let's go for.

0:59:42.250 --> 0:59:42.490
<v S4>It.

0:59:43.130 --> 0:59:44.650
<v S2>Let's go back to the phone lines. Who do we have?

0:59:44.650 --> 0:59:44.970
<v S4>Ali.

0:59:45.010 --> 0:59:47.850
<v S3>Let's go to Evelyn. First time caller from Florida. What's

0:59:47.850 --> 0:59:50.450
<v S3>the myth that you heard? That's been debunked.

0:59:51.490 --> 0:59:56.450
<v S13>Hey. Good morning. Hey, I heard all my life that

0:59:56.450 --> 0:59:59.570
<v S13>if you eat salt, it dries your blood out.

1:00:00.250 --> 1:00:00.650
<v S4>Wow.

1:00:01.930 --> 1:00:02.730
<v S3>Okay, I.

1:00:02.770 --> 1:00:03.010
<v S9>Guess.

1:00:03.010 --> 1:00:03.450
<v S3>I've heard.

1:00:03.450 --> 1:00:05.410
<v S4>That one. Where do these come from?

1:00:06.490 --> 1:00:07.690
<v S2>Where do they come from?

1:00:07.690 --> 1:00:10.450
<v S9>Maybe to get your kids to not eat as many

1:00:10.450 --> 1:00:12.130
<v S9>French fries or something, like, I don't know.

1:00:13.370 --> 1:00:13.690
<v S3>It's a.

1:00:13.690 --> 1:00:14.450
<v S4>Mystery there.

1:00:14.490 --> 1:00:17.530
<v S2>There is. Usually with these myths, there's another motive. Like

1:00:17.530 --> 1:00:20.530
<v S2>the swimming one. We've already tackled it. But miles in Florida.

1:00:20.530 --> 1:00:21.730
<v S2>What do you say, Miles?

1:00:22.810 --> 1:00:25.370
<v S17>Well, you know what? Since you already heard that one.

1:00:25.370 --> 1:00:27.090
<v S17>The other one was when I was in Little League

1:00:27.130 --> 1:00:31.610
<v S17>and I played Little League baseball, and I also played football,

1:00:31.610 --> 1:00:33.530
<v S17>and I always wanted I was always going to the

1:00:33.530 --> 1:00:36.370
<v S17>gym and my mom would say, no, if you lift weights,

1:00:36.370 --> 1:00:39.490
<v S17>it's going to stunt your growth. And I hated.

1:00:39.490 --> 1:00:39.890
<v S4>That.

1:00:40.290 --> 1:00:42.500
<v S17>You know, because I wanted to work worst because all

1:00:42.500 --> 1:00:44.340
<v S17>the other guys were bigger than I was, you know.

1:00:44.700 --> 1:00:47.980
<v S17>And so that was the one. I couldn't stand it.

1:00:48.020 --> 1:00:49.820
<v S17>All my friends got to go and work out, but

1:00:49.820 --> 1:00:51.420
<v S17>I couldn't go work out.

1:00:51.660 --> 1:00:53.700
<v S2>Well, here's the good news. Even if your mom was

1:00:53.700 --> 1:00:56.740
<v S2>right back then, Myles, the growth plates are done growing

1:00:56.740 --> 1:00:58.140
<v S2>so you can go to the gym. I want to

1:00:58.140 --> 1:01:01.660
<v S2>tell you, you can go to the gym Myles. Everything's fine.

1:01:01.660 --> 1:01:06.580
<v S2>Thanks Myles for calling in. It's totally safe. These are hilarious.

1:01:07.100 --> 1:01:08.660
<v S9>They are really cracking knuckles.

1:01:09.500 --> 1:01:15.540
<v S2>Cracking knuckles 4701 cracking knuckles caused arthritis I did hear that.

1:01:15.540 --> 1:01:17.220
<v S3>And I definitely heard I've seen this one come in

1:01:17.260 --> 1:01:19.979
<v S3>a couple times about crossing your eyes and they'll stay

1:01:19.980 --> 1:01:23.460
<v S3>that way. That was a that's that that's a myth.

1:01:23.860 --> 1:01:25.060
<v S3>I think it.

1:01:25.060 --> 1:01:25.780
<v S4>Discouraged.

1:01:25.820 --> 1:01:26.740
<v S3>Eye crossing.

1:01:27.220 --> 1:01:33.340
<v S2>Yeah I mean it hurts, but they don't stick, thankfully. Uh,

1:01:34.460 --> 1:01:38.340
<v S2>there's some funny ones in here, too. Uh, my wife

1:01:38.380 --> 1:01:41.670
<v S2>thought that the North Pole was a myth, Like Santa.

1:01:42.510 --> 1:01:43.550
<v S4>I like to.

1:01:43.590 --> 1:01:45.350
<v S9>Like. Yes. Well, I think when you think of the

1:01:45.350 --> 1:01:47.430
<v S9>North Pole, you think of like, there's a Christmas shop

1:01:47.430 --> 1:01:51.750
<v S9>up there, you know, like a factory. But it's just

1:01:51.750 --> 1:01:52.950
<v S9>like a it's just a place.

1:01:52.990 --> 1:01:54.510
<v S3>I is it in Alaska?

1:01:55.030 --> 1:01:58.630
<v S2>Well there's two. There's two North Pole and that's north

1:01:58.630 --> 1:02:00.870
<v S2>of the city of North Pole. But there is a

1:02:00.870 --> 1:02:01.510
<v S2>North Pole.

1:02:01.550 --> 1:02:01.990
<v S4>Alaska.

1:02:02.030 --> 1:02:04.350
<v S3>I actually just found this out over the weekend. It

1:02:04.350 --> 1:02:06.950
<v S3>came out, came up. Someone said that they had been

1:02:06.950 --> 1:02:09.350
<v S3>to the North Pole. And in my mind, I was going,

1:02:09.390 --> 1:02:12.150
<v S3>that exists. I didn't know that was a real place.

1:02:12.190 --> 1:02:13.630
<v S9>Oh, just this weekend.

1:02:13.630 --> 1:02:14.670
<v S4>Just this weekend.

1:02:14.670 --> 1:02:16.390
<v S3>Someone told me they'd been to the North Pole. And

1:02:16.390 --> 1:02:19.070
<v S3>I was thinking, did you get to see Santa Claus?

1:02:21.750 --> 1:02:23.230
<v S3>But I guess it's a real place.

1:02:23.270 --> 1:02:23.990
<v S4>Oh my goodness.

1:02:24.150 --> 1:02:26.830
<v S2>Someone gave this one. This is sobering, but it's this

1:02:26.830 --> 1:02:28.990
<v S2>is a myth that needs to be debunked. And I

1:02:28.990 --> 1:02:31.550
<v S2>think it already has been. Sticks and stones may break

1:02:31.550 --> 1:02:34.190
<v S2>my bones, but words will never hurt me.

1:02:34.230 --> 1:02:37.190
<v S4>Definite myth. Definite myth.

1:02:38.110 --> 1:02:42.630
<v S2>Maybe. To the flip side, it'd almost be better off

1:02:42.630 --> 1:02:45.950
<v S2>with sticks and stones. Good feedback here. Some crazy myths

1:02:45.950 --> 1:02:48.950
<v S2>out there. We're debunking them all week long. Hang on here.

1:02:49.310 --> 1:02:51.990
<v S1>She was trying to earn her way to God, but

1:02:51.990 --> 1:02:55.510
<v S1>God showed her she didn't have to. Ali is in

1:02:55.510 --> 1:02:58.910
<v S1>the crew. It's Carl and crew on Moody Radio.

1:02:58.950 --> 1:03:01.590
<v S3>We have Rebecca McLaughlin with us this morning. She wrote

1:03:01.590 --> 1:03:05.110
<v S3>the book Confronting Christianity 12 Hard Questions for the World's

1:03:05.110 --> 1:03:06.310
<v S3>Largest Religion.

1:03:06.830 --> 1:03:11.110
<v S2>So let's tackle a big one. How can you say, Rebecca?

1:03:11.150 --> 1:03:16.189
<v S2>There's only one true faith, you narrow minded evangelicals, some

1:03:16.190 --> 1:03:16.870
<v S2>might say.

1:03:18.550 --> 1:03:22.390
<v S18>Um, I absolutely answer to the accusation of being evangelical.

1:03:22.390 --> 1:03:25.550
<v S18>I don't know that I'm. I hope I'm not narrow minded.

1:03:26.230 --> 1:03:29.030
<v S18>And I say that because I actually make it a

1:03:29.030 --> 1:03:31.990
<v S18>priority to read and listen to people who think very

1:03:31.990 --> 1:03:33.390
<v S18>differently than I do.

1:03:33.430 --> 1:03:33.950
<v S4>Including.

1:03:34.270 --> 1:03:37.790
<v S18>Plenty of atheists and agnostics thinkers. And I think when

1:03:37.790 --> 1:03:40.080
<v S18>it comes to the question of how can you say

1:03:40.080 --> 1:03:42.680
<v S18>there's only one true faith it feels to people like

1:03:42.680 --> 1:03:46.000
<v S18>it's respectful to all the different kind of world religions

1:03:46.000 --> 1:03:48.320
<v S18>to say, you know, maybe you guys each have a

1:03:48.320 --> 1:03:50.240
<v S18>different piece of the pie. You know, maybe there are

1:03:50.240 --> 1:03:52.680
<v S18>just multiple ways to look at the question of God.

1:03:52.680 --> 1:03:54.720
<v S18>Maybe there are multiple paths. You know, there are various

1:03:54.720 --> 1:03:57.160
<v S18>kind of metaphors and stories people tell to suggest that

1:03:57.200 --> 1:04:00.720
<v S18>perhaps Christianity and Islam and Hinduism and Judaism and Buddhism

1:04:00.920 --> 1:04:03.240
<v S18>could all be true in their own ways. And one

1:04:03.240 --> 1:04:06.680
<v S18>of the biggest problems with that is Jesus. And why

1:04:06.680 --> 1:04:09.320
<v S18>do I say that? Well, number one, Jesus claims about

1:04:09.320 --> 1:04:12.920
<v S18>himself are wildly exclusive and universal.

1:04:12.960 --> 1:04:14.000
<v S4>You got that right.

1:04:14.040 --> 1:04:16.040
<v S18>You know, Jesus says he's the light of the world.

1:04:16.040 --> 1:04:17.880
<v S18>He says he is the way, the truth and the life.

1:04:17.880 --> 1:04:20.360
<v S18>He says he is the resurrection and the life. And

1:04:20.360 --> 1:04:23.440
<v S18>the kinds of claims that Jesus makes about himself are

1:04:23.440 --> 1:04:28.040
<v S18>ones that are either crazy and ridiculous and untrue, or

1:04:28.320 --> 1:04:31.400
<v S18>mean that he is actually the one true Savior of

1:04:31.400 --> 1:04:33.840
<v S18>the world. And you know, I'm happy to talk to

1:04:33.840 --> 1:04:36.439
<v S18>anybody who thinks that Christianity is wrong. I think that's

1:04:36.480 --> 1:04:38.560
<v S18>a respectable thing to think, and I would love to

1:04:38.600 --> 1:04:40.000
<v S18>sort of talk to them about why they think that

1:04:40.000 --> 1:04:42.360
<v S18>and blame, why I disagree and I believe the claims

1:04:42.360 --> 1:04:46.120
<v S18>of Jesus, but actually to say that Christianity can be

1:04:46.120 --> 1:04:48.840
<v S18>true and Islam can be true and Hinduism can be true, etc.,

1:04:49.080 --> 1:04:51.480
<v S18>is ultimately less respectful to people who hold any of

1:04:51.480 --> 1:04:53.960
<v S18>these religious beliefs. Because what we're saying is, we don't

1:04:54.000 --> 1:04:57.200
<v S18>take you seriously enough to take your claims on truth seriously.

1:04:57.480 --> 1:04:59.600
<v S18>The other problem that we have with this idea that

1:04:59.600 --> 1:05:01.640
<v S18>all religions are sort of basically saying the same thing,

1:05:01.640 --> 1:05:03.840
<v S18>or they can be kind of reconciled to one another,

1:05:04.200 --> 1:05:09.600
<v S18>is the fact that Christianity depends on one specific historical claim. Now,

1:05:09.600 --> 1:05:11.400
<v S18>as a follower of Jesus, I believe that Jesus died

1:05:11.400 --> 1:05:13.480
<v S18>on a cross 2000 years ago and that on the

1:05:13.480 --> 1:05:15.800
<v S18>third day after that, he was physically raised from the dead.

1:05:16.160 --> 1:05:19.800
<v S18>So let's look at what the three great monotheistic religions

1:05:20.080 --> 1:05:24.320
<v S18>say about that Judaism, Christianity, Islam. So Jews, and for

1:05:24.360 --> 1:05:27.360
<v S18>that matter, Hindus and Buddhists and atheists and agnostics would

1:05:27.360 --> 1:05:29.760
<v S18>say that Jesus died on a cross, but he didn't

1:05:29.760 --> 1:05:32.960
<v S18>rise from the dead. Muslims would say that Jesus actually

1:05:32.960 --> 1:05:35.280
<v S18>didn't die on a cross. He just seemed to. And

1:05:35.370 --> 1:05:37.290
<v S18>Christians say that Jesus died on the cross and was

1:05:37.290 --> 1:05:40.570
<v S18>raised physically from the grave on the third day after that.

1:05:40.890 --> 1:05:43.970
<v S18>Now we can say, you can't prove that Jesus rose

1:05:43.970 --> 1:05:46.330
<v S18>from the dead. I agree, I can't prove beyond reasonable

1:05:46.330 --> 1:05:49.330
<v S18>doubt that that happened, but it either happened or it didn't.

1:05:49.690 --> 1:05:52.010
<v S18>So either I'm correct that Jesus rose from the dead,

1:05:52.050 --> 1:05:54.690
<v S18>like walked out of his grave in bodily form on

1:05:54.690 --> 1:05:58.330
<v S18>the third day after he was brutally executed. Or I'm

1:05:58.330 --> 1:06:01.210
<v S18>wrong and he didn't. But there's actually no way for

1:06:01.210 --> 1:06:03.850
<v S18>both me and my Jewish friends and my Muslim friends

1:06:03.850 --> 1:06:07.090
<v S18>to all be correct. Because once we say that if

1:06:07.090 --> 1:06:08.970
<v S18>we say that, yes, well, it can be true for

1:06:08.970 --> 1:06:10.650
<v S18>me that Jesus rose from the dead, but not true

1:06:10.650 --> 1:06:13.730
<v S18>for my Jewish or atheist or agnostic friend, then we've

1:06:13.730 --> 1:06:17.450
<v S18>lost our entire grip on history and everything just becomes perspective.

1:06:17.770 --> 1:06:19.450
<v S18>And so that's just a place that we don't want

1:06:19.450 --> 1:06:21.610
<v S18>to land logically or rationally.

1:06:21.930 --> 1:06:25.370
<v S3>Rebecca, I'm curious because you are clearly someone who engages

1:06:25.370 --> 1:06:29.290
<v S3>in deep conversations with a lot of people who believe

1:06:29.330 --> 1:06:32.490
<v S3>a lot of different things. What fruit have you seen

1:06:32.530 --> 1:06:37.410
<v S3>of this sort of Study and willingness to engage with people.

1:06:37.410 --> 1:06:41.130
<v S3>Answer questions. What's the fruit you've seen of this in

1:06:41.130 --> 1:06:43.490
<v S3>a conversation? Maybe this is you can answer this generally

1:06:43.490 --> 1:06:47.890
<v S3>or specifically of having this conversation where you're obviously well

1:06:47.930 --> 1:06:50.930
<v S3>studied and equipped, but also willing to really listen and

1:06:50.930 --> 1:06:52.690
<v S3>understand where other people are coming from.

1:06:52.930 --> 1:06:55.090
<v S18>Honestly, I don't think any of us want to listen

1:06:55.090 --> 1:06:57.570
<v S18>to somebody who hasn't listened to us. I think it's

1:06:57.570 --> 1:07:00.210
<v S18>just sort of a basic piece of of human nature

1:07:00.290 --> 1:07:02.930
<v S18>that when somebody shows an interest in what I think

1:07:02.970 --> 1:07:05.690
<v S18>and my life story and what I believe and why,

1:07:06.810 --> 1:07:09.490
<v S18>that actually makes me feel respected as a human being,

1:07:09.490 --> 1:07:11.970
<v S18>and it makes me more interested in what they might

1:07:11.970 --> 1:07:14.210
<v S18>have to say about their life and their beliefs and

1:07:14.210 --> 1:07:15.850
<v S18>how they've come to them as well. And so I

1:07:15.850 --> 1:07:17.530
<v S18>think one of the things, if you like me to

1:07:17.530 --> 1:07:19.450
<v S18>follow Jesus, I think one of the the most powerful

1:07:19.450 --> 1:07:22.530
<v S18>things that we can do is actually meaningfully listen to

1:07:22.570 --> 1:07:24.970
<v S18>other people's stories. You know, perhaps you have a friend

1:07:24.970 --> 1:07:29.050
<v S18>who identifies as an atheist rather than sort of going

1:07:29.090 --> 1:07:30.730
<v S18>straight in with like, well, let me tell you why.

1:07:30.730 --> 1:07:32.970
<v S18>I think it doesn't make any sense to be an atheist.

1:07:33.060 --> 1:07:35.620
<v S18>Why not say, oh, that's really interesting. I would love

1:07:35.620 --> 1:07:38.460
<v S18>to hear how you've reached that conclusion. Maybe there'll be

1:07:38.460 --> 1:07:40.300
<v S18>pieces of their life story. Perhaps they were raised in

1:07:40.300 --> 1:07:43.100
<v S18>a religious tradition. They became really disillusioned with that. Perhaps

1:07:43.100 --> 1:07:45.260
<v S18>they they kind of feel wistful. They wish that they

1:07:45.260 --> 1:07:46.980
<v S18>could still believe in God, but they don't. Or maybe

1:07:46.980 --> 1:07:49.860
<v S18>they've become angry because of some particular experience. Like, I

1:07:49.860 --> 1:07:51.820
<v S18>want to know what the individual in front of me

1:07:51.820 --> 1:07:53.860
<v S18>believes and why. And then I want to be able

1:07:53.860 --> 1:07:56.979
<v S18>to say to them, hey, this is why I actually

1:07:56.980 --> 1:07:59.540
<v S18>think that Jesus makes the most sense of the world

1:07:59.540 --> 1:08:02.340
<v S18>around us today. This is why I think that Jesus

1:08:02.340 --> 1:08:05.900
<v S18>fulfills our deepest longings for justice and love and relationship.

1:08:05.900 --> 1:08:08.300
<v S18>This is why I think that Jesus helps us to

1:08:08.500 --> 1:08:11.380
<v S18>bring together what we know about the world from science,

1:08:11.380 --> 1:08:14.300
<v S18>with what we deeply believe about the world ethically. And

1:08:14.300 --> 1:08:17.020
<v S18>this is why I think Christianity kind of makes sense

1:08:17.060 --> 1:08:19.460
<v S18>not just in isolation, but actually makes sense of the

1:08:19.460 --> 1:08:21.500
<v S18>world that we see around us and the lives that

1:08:21.500 --> 1:08:23.979
<v S18>we live. It gives us a hope and a sense

1:08:23.979 --> 1:08:27.580
<v S18>of meaning and identity and purpose that we can't actually have.

1:08:27.620 --> 1:08:30.299
<v S18>If we take atheism to a sort of logical conclusion,

1:08:30.300 --> 1:08:33.540
<v S18>if we look around the world consistently from an atheist perspective.

1:08:33.580 --> 1:08:34.820
<v S18>And you know, I'd love to tell you more about

1:08:34.820 --> 1:08:37.179
<v S18>Jesus if you'd be interested. Yeah, I think there's an

1:08:37.180 --> 1:08:40.620
<v S18>incredible openness, at least. I mean, I'll speak for where

1:08:40.620 --> 1:08:43.620
<v S18>I am. I'm in Cambridge, Massachusetts, the US here, and

1:08:43.660 --> 1:08:47.940
<v S18>I'm seeing more openness and opportunity to share the gospel

1:08:47.979 --> 1:08:50.340
<v S18>now than I have ever seen in the 16 years

1:08:50.340 --> 1:08:50.860
<v S18>that I've lived.

1:08:50.939 --> 1:08:53.179
<v S4>That's that's a big statement and.

1:08:53.180 --> 1:08:57.900
<v S2>That's so encouraging. Rebecca McLaughlin here with us today. You know,

1:08:57.939 --> 1:08:59.540
<v S2>I want to kind of double up on what Ashley

1:08:59.540 --> 1:09:02.300
<v S2>just said and ask you a curious question. You're obviously

1:09:02.340 --> 1:09:07.220
<v S2>a great theologian scholar, apologist, but I look at the

1:09:07.220 --> 1:09:11.380
<v S2>26th chapter of acts, and I see Paul appealing to

1:09:11.420 --> 1:09:13.780
<v S2>Agrippa telling his story.

1:09:14.660 --> 1:09:15.260
<v S4>He's he's.

1:09:15.260 --> 1:09:15.420
<v S2>Just.

1:09:15.420 --> 1:09:16.660
<v S4>Telling his story.

1:09:17.580 --> 1:09:22.179
<v S2>Personal story. You've heard theirs. How how does that fit

1:09:22.180 --> 1:09:25.139
<v S2>into the mix with you? You must be your own

1:09:25.140 --> 1:09:28.099
<v S2>storyteller at some point, rather than just saying, read my

1:09:28.100 --> 1:09:30.750
<v S2>book on these 12 hot button questions here.

1:09:31.189 --> 1:09:32.870
<v S4>You must pour out your heart, right?

1:09:32.910 --> 1:09:35.390
<v S2>That's rather effective. We find in the scriptures.

1:09:35.590 --> 1:09:38.470
<v S18>Yeah, I think that's absolutely right. I write books which

1:09:38.470 --> 1:09:41.790
<v S18>could be kind of categorized as apologetics, or people sort

1:09:41.790 --> 1:09:43.750
<v S18>of seeking to give reasons for the hope that we have,

1:09:43.790 --> 1:09:46.349
<v S18>as Peter puts it in his first letter. And I

1:09:46.350 --> 1:09:50.110
<v S18>think today especially, we need to be ready to show

1:09:50.110 --> 1:09:52.630
<v S18>up with our whole selves and not only with our

1:09:52.630 --> 1:09:56.430
<v S18>kind of rational arguments or examples. So yeah, I'll share

1:09:56.430 --> 1:09:58.349
<v S18>things in my in my books and in my speaking

1:09:58.350 --> 1:10:00.389
<v S18>and my personal conversations that are like, this is where

1:10:00.390 --> 1:10:01.870
<v S18>the rubber hits the road for me. Or like, this

1:10:01.870 --> 1:10:04.309
<v S18>is an experience that I had where my faith in

1:10:04.310 --> 1:10:07.830
<v S18>Jesus really made a massive difference. Or here's a friend

1:10:07.830 --> 1:10:10.030
<v S18>of mine who has gone from darkness to light just

1:10:10.030 --> 1:10:11.990
<v S18>in the last year, and this is how she would

1:10:11.990 --> 1:10:14.349
<v S18>explain how that happened for her. And I have so

1:10:14.350 --> 1:10:19.229
<v S18>many friends now in Cambridge, Massachusetts, who go back, you know, one, two, three,

1:10:19.229 --> 1:10:21.630
<v S18>five years and they would have checked every box for

1:10:21.630 --> 1:10:24.110
<v S18>like least likely to be interested in Christianity. You know,

1:10:24.150 --> 1:10:27.229
<v S18>they're Gen Z, they identify as LGBT, they don't have

1:10:27.229 --> 1:10:30.350
<v S18>any Christian background. They're interested in pagan spiritual practices or

1:10:30.350 --> 1:10:32.070
<v S18>whatever it is. Like the people who you would not

1:10:32.070 --> 1:10:33.870
<v S18>pick off the list is like, oh, well, this person

1:10:33.910 --> 1:10:35.950
<v S18>would be interested in Jesus. And they've come to faith

1:10:35.950 --> 1:10:38.110
<v S18>in Jesus. And so being able to tell some of

1:10:38.150 --> 1:10:40.830
<v S18>their stories is super helpful to me.

1:10:40.870 --> 1:10:41.189
<v S4>Because.

1:10:41.590 --> 1:10:43.750
<v S18>I have the testimony that every Christian parent wants their

1:10:43.750 --> 1:10:45.590
<v S18>kids to have, which is that I don't remember a

1:10:45.590 --> 1:10:47.309
<v S18>time when I wasn't following Jesus. I have a very

1:10:47.310 --> 1:10:50.830
<v S18>boring testimony, and I love it because, you know, that's

1:10:50.870 --> 1:10:52.990
<v S18>one of the ways that the Lord uses us. But

1:10:52.990 --> 1:10:56.629
<v S18>I have so many friends who have really surprising stories

1:10:56.630 --> 1:10:59.670
<v S18>of faith where Jesus has kind of grabbed them in

1:10:59.670 --> 1:11:02.790
<v S18>an unexpected place and and pulled them into his kingdom.

1:11:02.830 --> 1:11:04.390
<v S18>And so I want to be telling their stories as

1:11:04.390 --> 1:11:05.189
<v S18>well as mine.

1:11:05.229 --> 1:11:08.190
<v S2>Rebecca, we want to thank you. This has been incredibly

1:11:08.189 --> 1:11:13.389
<v S2>compelling and massively encouraging. This is a book you need

1:11:13.390 --> 1:11:14.870
<v S2>to get today.

1:11:14.870 --> 1:11:17.870
<v S3>Just text the word 12. Spell it out. Book's called

1:11:17.870 --> 1:11:21.180
<v S3>12 Hard Questions for the World's Largest Religion. Text 12

1:11:21.180 --> 1:11:28.870
<v S3>to 800 555 7898. Text 12 to 800 555 7898.